This article by David Aaronovitch first appeared in The Times on 15 March 2017. It’s so good that I thought – at risk of incurring the wrath of his lawyers – it aught to be released from behind Murdoch’s paywall; it’s a superb reposte to the”intellectual” relativist apologists for racism, David Goodhart and Eric Kaufmann. The Socialist Party and CPGB/ Morning Star “left” Brexiteers should also read , learn and weep:
Trying to draw a distinction between ethnic self-interest and racism is a highly topical but fatally flawed argument
Let’s talk about whites. Readers of other colours are welcome to listen in, but this is really about us and our legitimate white self-interests, which are not at all the same thing as racism.
We owe this formulation to David Goodhart, head of the demography, immigration and integration unit at Policy Exchange, a think tank. An article by Mr Goodhart entitled “White self-interest is not the same thing as racism” was published on its website a fortnight ago as a curtain-raiser for a report by Eric Kaufmann of Birbeck College London called “Racial self-interest is not racism.”
Goodhart says the main aim of the report was “to distinguish between white racism and white identity politics”. Or as Professor Kaufmann put it, to create “space for ideas around ethnic interests to be more openly aired without accusations of racism”.
The contention here is an important one: that what might be called The Great Upheaval (Trump, Brexit, Wilders, Le Pen — add or subtract as you please) is partly explained by the resentment of majority white populations at the way their legitimate interests have been overlooked. The implied remedy is that their interests should now be factored into public policy, in areas such as immigration. As you might imagine, it has provoked something of an argument.
Broadly speaking, Kaufmann takes the view that liberals have got it all wrong. Wanting your neighbourhood to reflect your ethnic character, he says, is not racist. Feeling “discomfort” when your group “no longer sets the tone in a neighbourhood” may be inward-looking, Goodhard adds, but “labelling that feeling racist risks becoming a self-fulfilling prophesy, driving white resentment”. Both men cite the work of an American Muslim academic, Shadi Hamid, who has also written about supposedly non-racist “racial self-interest.”
Kaufmann cites some revealing responses when American voters were asked whether it was racist or just “racial self-interest, which is not racist” to want an immigration policy that “maintain his or her group’s share of the population”. Nearly 73 per cent of Clinton supporters and 11 per cent of Trump supporters opted for “racist”. You may have already have spotted the flaws in this argument. The first is, how do we define “white”? To an extent, Kaufmann and Goodhard are guided by people’s own description. But if “white” is the classification, does that mean that “setting the tone” is literally the skin tone? Which, for many whites, could be expressed more honestly as “too many blacks”. Or by “white” do we mean “English-speaking”? Or “Christian”? Or “non-Muslim”?
A clue comes when, in Goodhart’s new book he talks of “white British people, especially those from lower income and educational backgrounds, [who] do still wish to retain a non-supremacist ethnic identity”. He assumes that this conveniently benign identity is threatened by the presence of others who are not regarded as sharing it. And since the top signifier is colour of skin it follows that the main threat to this group comes from non-white people.
As it happens I agree with Goodhart and Kaufmann and plenty of others that the soubriquet “racist” has been horribly overused. When a mild-mannered don is accused of racism for feeling that, on the whole, a statue of Cecil Rhodes is no great threat to humanity, then that’s an abuse of language. And it is also true that fear of being labelled racist has inhibited weak-minded public officials from doing their jobs, from the Victoria Climbié case to the British-Asian grooming gangs. Furthermore, as over the Satanic Verses, I support a robust defence of democratic values and rights — rights that have been hard won.
But when they talk about legitimate white “racial self-interest” in a society where 86 per cent of the population is white, I struggle with their argument. Kaufmann, for example, is indignant in claiming that “whites” must have their own interests if other racial groups have theirs. He cites a Zoroastrian (an ancient Persian religious group) as arguing against “marrying out” to preserve the existence of the ancient religion.
But this is an absurdity, There are nearly no Zoroastrians left. There are quite a few white people. And a similar read-across doesn’t work for minorities. Take my black nephew and my white nephew. My black nephew inhabits a society where he can witness us having an argument about whether there are too many of him. My white nephew has never encountered such a thing. My black nephew has an interest in dealing with prejudice. My white nephew doesn’t. Of course, if he were poor he would be disadvantaged and still white, but it would be the poorness that marked him out.
It is a feature of the times, of course, that a multi-millionaire aristocratic think-tanker, daughter of a 15th earl, can write to the Financial Times (as one did last week) complaining about a “liberal animus against whites” and not be thought eccentric.
White males were declared an “endangered species” in the same week that University Challenge managed a programme on which every person appearing was white and male. We are living through a moment of cultural reaction that has little to do with reality.
So let me spell it out. I find it very hard to imagine any “racial self-interest” that whites might have (in a country where they are, after all, in the majority) which wouldn’t have a negative impact on minorities. If, for example, we fashion an immigration policy that embodies the desire to “maintain” a white share of the population, then that policy will have to be racially discriminatory. Since we are never worried about white people moving into “ethnic” areas, a housing policy reflecting white self-interest could be aimed at keeping others off the list. More of my white nephew, less of my black nephew, just so that some people don’t feel “uncomfortable”.
And when Kaufmann writes, sympathetically, that “cultural conservatives hold elites responsible for enforcing antiracist norms — in the workplace, government and mainstream media — beyond the bounds of what they consider appropriate”, I reply “Didn’t they always?” Didn’t they first tell us that tribalism was natural, as was preferring your own, and that it was better to be educated separately but equally, to want your daughter to marry someone just like daddy, a human right to be able to let that spare room to someone you could identify with rather than a black or an Irish? I’m not racist. I have nothing against them. I’m just acknowledging my racial self-interest. Which is that I’m white. So give me the job.
- Eric Kaufmann responds in a letter published on 19 March by The Times, here
Above: Hoey and fellow Labour reactionaries and racists at the launch of Labour Leave
Today’s Times, commenting on the Lords’ amendment to the Brexit Bill, calling on the government to guarantee the rights of EU citizens living in the UK, speaks for a lot of us:
“The spectacle of the unelected House of Lords hindering the business of the elected House of Commons is never a comfortable one. In the case of Wednesday’s amendment to the Brexit Bill, there is the added discomfort of the peers rather having a point.”
But of course, a similar amendment was put in the Commons last month, moved by Labour. Five Labour MPs voted against. We must never forget the names of these xenophobic scumbags: Frank Field, Kate Hoey, Kelvin Hopkins, Graham Stringer and Gisela Stuart, Labour MPs who voted against basic rights for EU citizens. http://www.independent.co.uk/news/uk/politics/brexit-bill-full-list-mps-voted-against-guaranteeing-eu-citizens-rights-article-50-a7570421.html
By Mack Lamoureux at Vice.com
Many alt-right figures are going to extraordinary lengths to explain away the former Breitbart editor’s “pro-pedophilia” comments.
It seems like Nero has finally been consumed by the fire he started.
“We get hung up on this child abuse stuff, to the point where we’re heavily policing even relationships between consenting adults,” he said on a podcast called The Drunken Peasants in January 2016. Later, in the same conversation, he said that relationships “between younger boys and older men… can be hugely positive experiences.”
On an episode of Joe Rogan’s podcast in July of the same year, Yiannopoulos made similar comments and also hinted that he has personally seen minors being sexually abused at a party and not reported it.
Yiannopoulos, for his part, has vehemently denied the allegations, saying that his comments were taken out of context and that he was being humorous. Yiannopoulos apologized during a press conference today saying that he regrets the comments, but that “as a victim of child abuse” the concept of him being a supporter of pedophilia is “absurd.” He went on to say that this was a conspiracy by the media to bring him down.
“Let’s be clear about what’s happening here,” said Yiannopoulos. “This is a cynical media witch hunt from people who do not care about children; they care about destroying me and my career and, by extension, my allies. They know that although I made some outrageous statements, I’ve never actually done anything wrong.”
“They held this story back. They held this footage back—footage that has been out there in the wild for over a year because they don’t care about victims. They don’t care about children; they only care about bringing me down. They will fail.”
Oddly enough, some of the more well-known players in the alt-right have come out against Yiannopoulos. Richard Spencer and Tim Treadstone (Baked Alaska), the latter of whom claims to be Yiannopoulos’s former manager, both shit on their former British king.
“The guy is totally done,” said Spencer on Twitter. “No sane person will defend him.”
However, it seems, even if Richard Spencer (a self-avowed white supremacist) won’t defend Yiannopoulos, the pizzagaters will.
Mike Cernovich during his online call-in show. Photo via screenshot
Mike Cernovich, best known as that pizzagate guy, dedicated his online radio show to defending Yiannopoulos last night. His main argument is that Yiannopoulos was joking about the comments, but he also has some rather strong thoughts on how the video came to be. Toward the end of his show, Cernovich tail-spins into a theory that this is all a systematic takedown by the “deep state”—influential but unknown members of the military or government agencies (CIA, FBI)—because “citizen journalists” were onto their pedophilia rings. Look, it’s not that easy to summarize something that is crystallized stupidity brought to life so here it is in full:
One third of the deep state are pedophiles, to get at that high level that they get at they have all kind of initiation rituals that a lot of people that wouldn’t believe are possible but it’s how they control you,” Cernovich said.
“What they do, if you want to be at the highest level—the highest power level—they make the new members molest children and record it. That accomplishes two things, one it gives them blackmail material on everybody for the rest of their lives but, even bigger, they know that if you harm a child, then you will do anything for them.
“That’s why they became really nervous when citizen journalists began investigating pedophile rings in DC, they got shaken up. The fake news media freaked out and now they want to tar everybody that they possibly can to try and distract from their true crimes, that’s what’s really going on here, 100 percent what’s going on here.
Many, many blog posts have been written supporting this idea that Yiannopoulos is the victim of a smear job conducted by the mainstream media. However, these videos were out publicly on YouTube for quite some time, which would mean that these “deep-state operatives” must have a hell of a budget to be able to go back in time and force Yiannopoulos to make those comments publicly on the podcasts.
That said, there is significant online chatter worrying about further takedowns of members of Yiannopoulos’s brethren. Cernovich later tweeted that “Deep State is going after everyone with a large social media following” to which Paul Joseph Watson, of conspiracy theory and Infowars fame, tweeted “can confirm.”
Alex Jones ranting on camera. Photo via screenshot
Which brings us to Infowars founder (and apparently semi-regular Trump advisor), Alex Jones, who posted a doozy of a video entitled “Milo Is A Victim of Sexual Abuse, Does Not Promote Pedophilia” last night. The video is mostly him yelling in the dark about Yiannopoulos; yet it is still, somehow, the most sane defense of the bunch.
In the rambly clip, Jones calls Yiannopoulos a “beta gay guy” and seems to suggest that he’s gay because of abuse and has Stockholm syndrome. He calls the stories about Yiannopoulos a “witch hunt” and goes on a tirade against people who support trans rights. In the video, he suggests that journalists should be going after the big pedophile rings in Hollywood and DC instead of Yiannopoulos.
“On a scale of one to ten—zero being a really good person with your kids and a good life where you’re standing up for what’s right. On the compendium, on this whole spectrum, most of us are a one or something,” said Jones. “Then you got a Sandusky or these type of people that are nines or tens.
Jones concludes that this is “absolutely the Republican Party trying to roll up the grassroots support of the nationalist and populist movement that is taking place” and then compared Yiannopoulos to PewDiePie.
The whole situation seems to have taken place in the Upside Down. For several years now, the alt-righters have never seen a pedophile conspiracy they couldn’t sink their teeth into. At one point, Cernovich repeatedly targeted Vic Berger as a pedophile and sicced his merry band of trolls on him.
So it’s interesting to watch these people, who see pedophiles around every corner, and, like Yiannopoulos, have weaponized pedophilia accusations, scrambling to explain away Yiannopoulos’s own comments.
Sometimes it’s hard to tell when the call is coming from inside the house.
Lead photo via Facebook and Youtube
Attendees of an alt-right conference in Washington, D.C., perform the Nazi salute to celebrate Trump’s election
DONALD TRUMP likes to think that he has not only won an election, but “built a movement.” And to judge by his first week in the White House, he has–just not in the way he thinks.
One day after the smallest public attendance at a presidential inauguration that anyone can remember, roughly a half million people turned out for the Women’s March on Washington to denounce Trump’s agenda of immigrant-bashing, misogyny and attacks on reproductive rights. It was perhaps the largest protest since the antiwar rallies during George W. Bush’s second term, and a number of speakers expressed solidarity with the Black Lives Matter movement against racist police violence. On the same day as the march, hundreds of “sister” events were held at the same time in cities throughout the U.S. and around the world (including Berlin, Munich and Frankfurt) with estimates of up to 3 million participants in total.
In short, Donald Trump may well be on the way to inspiring a new mass radicalization on a scale that American leftists have only dreamt of in recent decades. In 2016, millions of first-time voters came out in support of Bernie Sanders, a Democratic Party candidate who identifies himself as a socialist and has called for “political revolution”–a concept left vaguely defined, to be sure, but one that resonates with a generation that has grown up with no reason to think that either the world’s economy or its environment can take much more of capitalism’s “invisible hand.”
– – – – – – – – – – – – – – – –
JUST TWO months ago, the movement most associated with Trump’s name was the so-called “alt-right” of extreme reactionaries, including the neo-fascists who joined Richard Spencer in chanting “Hail Trump!” during a meeting of the National Policy Institute, a white supremacist “think tank.” Another leading alt-right figure, Trump’s campaign manager Steve Bannon, now serves as the president’s chief strategist and senior counselor, and has undoubtedly been the adviser urging Trump to think of his electoral success as proof that he is at the leader of a mass movement.
It is something Trump himself quite desperately wants to believe. Anyone paying attention to his campaign could see how deeply he craved the adulation of crowds that laughed, cheered and expressed rage in time to his moods. Someone once called politics “show business for ugly people.” By that standard, Trump is a star ne plus ultra.
But he is far from knowledgeable about affairs of state, much less about the complex ideological terrain of American conservatism. He enters office with a Congress dominated by a Republican Party that–as one of its leading strategists put it–only needs the president to have enough fingers to sign the legislation it gives him. Trump qualifies in that regard, so the Republican establishment thinks it can work with him. They can all agree on dismantling Obama’s health-care reform, cutting taxes, privatizing public education, restricting the rights of women and LGBT people and removing or preventing government regulation of the economy (especially of anything based on a recognition of man-made climate change), for example.
Most of this has been central to the Republican agenda for decades, along with support for military spending and an aggressive imperialist foreign policy. Carefully avoided, for the most part, is any explicit reference to race. The late Lee Atwater, an influential Republican figure, once explained that the old-fashioned race-baiting had become unpopular and ineffective, so the trick was to be more subtle. “So you say stuff like, uh, forced busing, states’ rights, and all that stuff,” he told a political scientist, “and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, Blacks get hurt worse than whites…’We want to cut this’ is much more abstract than even the busing thing, uh, and a hell of a lot more abstract than ‘Nigger, nigger.'”
Trump’s political ascent began with a variant on this tactic: he promoted the idea that Barack Obama could not prove that he was actually a U.S. citizen. But his campaign rhetoric against Mexican and Muslim immigrants was less “abstract” (to borrow Atwater’s term) about appealing to racist sentiments. This proved embarrassing to Republican leaders, but they were hardly in the position of taking a principled stand against it. At the same time, a tension within the American right had intensified under the impact of the world economic crisis: Republican propaganda might celebrate the wealthy as “job creators,” proclaim the virtues of small business ownership, and declare rural towns to be “the real America.” But the policies they actually advanced (and that the Democratic party under Clinton and Obama largely supported) have heightened economic uncertainty and inequality to extremes not seen since the Great Depression.
– – – – – – – – – – – – – – – –
SPENCER, BANNON and other alt-rightists understand their role as building up mechanisms of political and social authority over a population that will only grow more ethnically and cultural heterogeneous in the next two decades–while also being unlikely to recover its standard of living through the pure magic of the free market. They reject both neoliberalism and Atwater-style coyness about channeling racial hostilities.
Insofar as the conservative establishment has a body of ideas to shore it up, the influences come from a blend of Ayn Rand’s celebration of “the virtue of selfishness” with a belief that God dictated the Constitution, or at least had a hand in the outline. By contrast, the more sophisticated of the alt-right strategists are acquainted with Alain de Benoist’s ethnic communitarianism and Carl Schmitt’s understanding of politics as defined by the sovereign’s combat with an enemy. And they see most of the Republican leadership as being an enemy.
Donald Trump is no doubt entirely innocent of such esoteric concepts. He spent his first week in a simmering rage over slights by the media and fuming from an awareness that he entered office with the lowest level of public confidence of any incoming president (only to lose another three points since then). But he sits astride the fault line between members of Congress who see themselves as Ronald Reagan’s political heirs, on the one side, and those who share Bannon’s aspiration to destroy the Republican Party and replace it with something more vicious and brutal.
It is, in other words, a precarious and unstable conjuncture and one that can only grow more volatile as far-right campaigns mobilize elsewhere in the world. One thing that Marxists bring to the situation is an understanding that capitalism’s crises are always international–throwing down to us the challenge of finding ways to learn from and unify the forces from below that resist them. Millions of people in the United States are thinking about how to shut down Trump’s assaults on vulnerable segments of the population. And seeing millions more around the world take to the street in solidarity can only help as we relearn the truth of the old Wobbly slogan: An Injury to One is an Injury to All.
First published in German at Marx21 and in English at New Politics.
By Camila Bassi (at Anaemic On A Bike)
“In late modernity, authoritarian movements have arisen again that seek to ideologically combine an organic and holistic natural-social order, a purified nationality, a primeval mysticism, and a belief in a superlative civilisation that was created by an ancestral community of blood.” (Bhatt, 2000: 589)
Post-9/11 sections of the British Left have championed the term ‘Islamophobia’ (fear of Islam) to describe and challenge the surge of racism against people signified as Muslim. This term, however, has limited power to explain the vilification and discrimination of Muslims in the contemporary era both since 9/11 and with Brexit and the rise of Donald Trump. This prejudice and harm should be understood as anti-Muslim racism. What’s more, Islamophobia’s implied antithesis, ‘Islamophilia’ (love of Islam), is an inadequate basis for a politically progressive anti-racist politics. Much of the British Left – posed as champions against Islamophobia – through its anti-war campaigning at the height of the imperialist War on Terror, identified as allies Islamist movements to the disregard of solidarity with secular, feminist, and democratic forces who opposed both imperialism and Islamism (see Bassi, 2009). This Left not only failed to critique religious fundamentalism, but went further in silencing its critique of religion in general. Through the Stop the War Coalition, at rallies and on demonstrations, women-only areas were organised alongside propaganda stating, for example, “We are all Hezbollah”. Racism as a common sense ideology fixes and orders the world through a hierarchy of assumed and desired homogenised groups of people, whereas a socialist anti-racist politics should understand the reality, and our own desired future, of the world as driven by dynamic exchange and hybridisation of peoples. At a moment when reactionary nationalism is on the ascendancy, it is worth reasserting that we are in favour of globalisation – a globalisation by and for our class. Read the rest of this entry »
By Andrew Coates (reblogged from Tendance Coatesy):
Populists High on the Hog.
From the vantage point of the left, from liberals to socialists, Donald Trump is a ‘truth’, a reality, the “actuality of the populist revolution” that is hard to grapple with. The thousands who demonstrated against his Muslim/Visa Ban in London on Saturday, (40,000 to the organisers, 10,000 to everybody else), and the anti-Trump protests across the country, express heartfelt outrage at the US President’s xenophobic measures. It is to be hoped that they continue in the event of a Trump State visit to Britain. But beyond our backing for the worldwide campaigns against the new President the nature and destination of his politics needs serious reflection and debate.
In What is Populism? (2016) Jan-Werner Müller described modern populism as a “moralistic imagination of politics”. Müller’s description is tailor-made, not only for populist protest, the indignation at the ‘elites’, the neglect of “hard-working people” and respect for those who are “more ordinary” than others that marks UKIP and the galaxy of the Continental radical right.
But, What is Populism? argues, it is not just that for populists “only some of the people are really the people”. Trump has passed from the idea that his election represents the will of the ‘real’ American people, a claim to sovereignty that overrides any consideration of the plurality of the electing body, to efforts to bring the sovereignty of law to heel. In this case, the emerging political model, is an alternative to the ‘non-adversarial” consensus in ‘liberal’ democracies.
But Trump’s triumph is very far from a mobilisation against the “élitocratie” favoured by supporters of ‘left populist’ anticapitalism, through grassroots movements involving forces capable of giving voice and a progressive slant to demands for popular sovereignty.
It is an illiberal democracy.
Müller predicts that in power,
..with their basic commitment to the idea that only they represented the people”. Once installed in office, “they will engage in occupying the state mass clientelism and corruption, and the suppression of anything like a critical civil society. (Page 102)
This looks a good description of Trump’s first weeks in office.
Nick Cohen has warned that the British Conservatives have not only failed to stand up the British Populists but forces may lead some of them to shift in the same direction (What has become of conservatism? Observer. 2911.17)
Populist Calls to Break up the EU.
After Brexit, Trump’s victory has reverberated in the democratic left as warning that, for some, that the left, from its ‘liberal’ US version to our socialist and social democratic culture, has lost touch with ‘ordinary people’. A rapid response has been to advocate some kind of ‘left populism’. For the moment the prospect of a left-wing populism in Britain looks reduced to making appeals to the ‘people’ against the Tory and financial elite. Or to put it simply, using the term as a way of looking for popular support on issues which play well with the electorate. A more developed tool-box approach, perhaps best mirrored in the efforts of the French Presidential candidate Jean-Luc Mélenchon to stand up for La France insoumise, ends up with precisely the problem of illiberal democracy sketched above.
This can be seen in the demand, formally announced today, by the French Front National, to prepare for what Marine le Pen has called ‘Frexit’. That is for a process which, if she wins power in the April-May Presidential elections, begins with renegotiating European Treaties, proceeds to France dropping the Euro, and ends with a referendum on leaving the European Union (Marine Le Pen promises Frexit referendum if she wins presidency).
Organising and supporting the anti-Trump demonstration were a number of individuals and organisations (Counterfire, SWP, Socialist Party) that backed Brexit. Trump is famous for his support for Brexit. It is alleged that Ted Malloch, who wishes the “break up of the EU” is waging a campaign to become Trump’s Ambassador to the European Union (Patrick Wintour. Guardian. 4.2.17).
Trump is said to be “cheering on” the populist forces in Europe. While not supporting UKIP the British ‘left’ supporters of Brexit cast their ballot in the same way to leave the EU. The results of the Referendum, it need hardly be said, are probably the best example of the failure of the left to ‘channel’ populism in its direction
Will these forces also welcome the “break up” of the EU? Would they back Frexit? An indication that they might well do comes from the strong support and attendance of Trade Unionists Against the EU at the ‘Internationalist’ Rally last year (May 28th Pour le Brexit) organised by the pro-Frexit Trotskyist sect, the Parti Ouvrier Indépendant Démocratique.(1)
If they take this stand, and these groups have to have views on every EU issue, regardless of ‘sovereignty;’ a part of the British left is in letting itself in for some major difficulties. In What is Populism? Müller asked, by placing the construction of the “people” against the “market people” – or the People against the European Union ‘neo-liberal superpower – will this “import the problems of a genuinely populist conception of politics? “ (Page 98)
The sovereigntist ideal of the Front National is quite clear about defining who the French ‘people’ are; it even intends to give them preference in jobs (préférence nationale).
What kind of ‘construction’ of the People around what Laclau has dubbed On Populist Reason (2005) as an “us” opposed to an (elite) “them” is that?
This indicates the kind of action Marine Le Pen takes against critics (the journalist asks her about employing her thuggish bodyguards as “Parliamentary Assistants” on the EU Payroll.
(1) “quitter l’Union Européenne” Wikipedia. More details in the Tribune des Travailleurs on the ‘Constituent Assembly’which will carry out this process. Mouvement pour la rupture avec l’UE et la 5e République
Above: Lindbergh’s Des Moines speech
- “The American carnage stops right here, right now. From this day forward a new vision will govern our land. From this day forward it’s going to be only America first! America first!” – Donald Trump
In his characteristically poisonous inaugural address, Trump once again used the sinister slogan “America First,” the name of the isolationist, defeatist, anti-Semitic national organization that urged the United States to appease Adolf Hitler.
The America First Committee began in spring 1940 at Yale University, where Douglas Stuart Jr., the son of a vice president of Quaker Oats, began organizing his fellow students. He, together with future US president Gerald Ford and Potter Stewart, a future Supreme Court justice, drafted a petition stating, “We demand that Congress refrain from war, even if England is on the verge of defeat.”
Their proposed solution to the international crisis was a negotiated peace with Hitler. Other Yale students — including Sargent Shriver, who served in the Kennedy and Johnson administrations, and Kingman Brewster, the chairman of the Yale Daily News, future president of Yale and ambassador to the UK– joined the isolationist crusade.
Robert Wood, the chairman of Sears Roebuck became the group’s chairman. The organization soon included Col. Robert McCormick of the Chicago Tribune; Minnesota meatpacker Jay Hormel; Sterling Morton, the president of Morton Salt Company; U.S. Rep. Bruce Barton of New York; and Lessing Rosenwald, the former chairman of Sears.
Soon the organization had several hundred chapters and almost a million members, two-thirds of whom lived in the Midwest. The celebrity aviator Charles Lindbergh joined America First in April 1941, serving as the committee’s principal spokesman and star of its rallies.
Seeking to present itself as a mainstream organization, America First struggled with the problem of the anti-Semitism of some of its leaders and many of its members. It had to remove from its executive committee not only the notoriously anti-Semitic Henry Ford but also Avery Brundage, the former chairman of the U.S. Olympic Committee who had prevented two Jewish runners from the American track team in Berlin in 1936 from running in the finals of the 4×100 relay.
Still, the problem of anti-Semitism remained; a Kansas chapter leader pronounced President Franklin Roosevelt and Eleanor Roosevelt “Jewish” and Winston Churchill a “half-Jew.”
After Pearl Harbor, the America First Committee closed its doors, but not before Lindbergh made his infamous speech at an America First rally in Des Moines, Iowa, in September 1941. After charging that President Roosevelt had manufactured “incidents” to propel the country into war, Lindbergh proceeded to reveal his true thoughts.
“The British and the Jewish races,” he declared, “for reasons which are not American, wish to involve us in the war.” The nation’s enemy was an internal one, the Jews. “Their greatest danger to this country lies in their large ownership and influence in our motion pictures, our press, our radio, and our government,” he contended. Booing began to drown out the cheers, forcing him again and again to stop, wait out the catcalls, and start his sentences over.
“Lindbergh ought to be shipped back to Germany to live with his own people!” shouted a Texas state representative before the House of Representatives in Austin passed a resolution informing the aviator that he was not welcome in the Lone Star State. Across the country, newspapers, columnists, politicians and religious leaders lashed out at Lindbergh.
“The voice is the voice of Lindbergh, but the words are the words of Hitler,” wrote the San Francisco Chronicle. “I am absolutely certain that Lindbergh is pro-Nazi,” wrote New York Herald Tribune columnist Dorothy Thompson.
Trump is a supremely ignorant man, but he surely knows the filthy origins of the slogan he’s used time and again: we have been warned.
From the (US) Socialist Worker.org website (nothing to do with the UK paper and organisation of a similar name):
The challenge for all those who feel dread and anger on Inauguration Day is to organize direct resistance to every attack and lasting organization that can provide an alternative.
Thousands pour into the streets of Los Angeles to protest the President-elect
LET THE resistance begin.
The churning fear and revulsion swirling inside us as we watch Donald J. Trump take the oath to become the 45th president of the United States will be at least somewhat balanced by the satisfaction of watching inspiring and unprecedented levels of protest rising up to greet an incoming president.
Trump’s approval ratings have dropped to around 40 percent before he’s even taken office, undermining his claim to have a “mandate” to enact his racist and reactionary agenda.
The widespread disgust has led to a virtual cultural boycott of the White House. Professional athletes have spoken out against Trump and hinted at ending the tradition of visiting the Oval Office after winning a championship, while musicians seem to be jostling each other for the honor of refusing to play the inauguration.
If you’re in Washington, D.C., to protest Trump on Inauguration Day weekend, Socialist Worker and the International Socialist Organization endorse and urge you to participate in the following:
January 20 at 7 a.m.
Inaugurate the Resistance: Mass Protest at Trump’s Inauguration
Navy Memorial, Eighth Street and Pennsylvania Avenue
Find out more at the ANSWER website
January 20 at 4 p.m.
Meet the ISO gathering
Potter’s House, 1658 Columbia Rd. NW
January 20 at 8 p.m.
Featuring Naomi Klein, Keeanga-Yamahtta Taylor, Jeremy Scahill and others, a forum sponsored by Jacobin Magazine, Haymarket Books and Verso Books
Lincoln Theatre, 1215 U St. NW.
Tickets are free, but required for entry, doors open at 7 p.m.
Find out more at the Lincoln Theatre website
January 21 at 10 a.m.
Women’s March on Washington
Gathering point at Independence Avenue and Third Street SW
Find out more at the Women’s March website
Not surprisingly, Trump is tweeting that the polls are “rigged” and “so wrong”–and his supporters will no doubt dismiss critics in the entertainment world as out-of-touch elitists.
But the truth will be plain to see–for all those willing to look, anyway–on the streets over the next two days, as the number of Trump supporters at the inauguration will almost certainly be dwarfed by those coming out to protest him, both in Washington, D.C., and across the country.
Thousands of people are taking off work today to directly confront the inauguration, and hundreds of thousands will rally tomorrow at the National Women’s March, as well as hundreds of “Sister Marches” across the country and internationally.
Dozens of Congressional Democrats have said they will boycott the inauguration after Trump belittled Georgia Rep. and civil rights movement hero John Lewis for calling Trump an “illegitimate president” because of allegations of Russian interference in the election.
It’s nice to see our country’s official opposition party actually engaging in some opposition after most Democrats spent the first weeks after the election pledging to find ways to collaborate with Trump. But let’s be clear that whatever the Russians did or didn’t do is a drop in the ocean compared to the many more important reasons why we need to oppose Trump.
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IF WE want to talk about what makes Trump an illegitimate president, let’s start with the criminally underreported fact that Trump’s margin of victory in key states that gave him the White House is lower than the number of voters–most of them people of color–whose ballots were never counted or who were improperly purged from voter rolls.
Let’s talk about the fact that despite voter suppression, Trump got almost 3 million fewer total votes than Hillary Clinton–which is actually close to what was predicted by national polls on the eve of the election–but won because of a ridiculous Electoral College system that was created centuries ago to preserve the dominance of slave owners, and that no other country would dream of using to decide its government.
Let’s talk about an entire political system that has become so corrupted and undemocratic that we somehow ended up having to choose between the most unpopular pair of presidential candidates in the history opinion polling for popularity.
It’s revealing, after all, that the main way Russia allegedly meddled with the election was not with “fake news,” but by hacking and leaking genuine e-mails that offered a rare glimpse of the truth: The cynical disdain of Clinton campaign for its supporters.
Now, thanks to this thoroughly undemocratic election, we have an incoming administration led by a blustering bigot and filled with a motley crew of greedy bankers, “alt-right” racists and free-market ideologues intent on destroying the very departments they’re supposed to be leading.
It’s a right-wing cabal that wants to implement massive tax cuts for the wealthy, starve Medicaid, and privatize public education, Medicare and Social Security. And they plan to get away with it by scapegoating immigrants, whipping up fear of Muslims and repressing protest movements like Black Lives Matter.
Their goal is another wave of reaction like the one ushered in by Ronald Reagan in 1980. But unlike Reagan, Trump isn’t going with the stream of a widespread rightward shift in society. In the aftermath of the Great Recession, we live in a polarized moment in which many people have radicalized to the left, but for the moment, the right wing is more powerful and organized.
Trump has already proven that he doesn’t need to be popular to win elections, and he doesn’t need his policies like mass deportations and repealing Obamacare to be popular–they’re not–in order to carry them out. He just needs us to not be able to stop him.
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THE PROTESTS against Trump’s inauguration are a necessary start to what needs to be a strong and lasting resistance on multiple fronts. Let’s carry today’s sentiment that we are up against an illegitimate government into all of our work.
That means creating bases of teachers, students and parents who will fight for our schools and refuse to accept the reactionary agenda of incoming Education Secretary Betsy DeVos, whose policies are designed not to help public education but destroy it.
It means growing immigrants rights organizations that can challenge every deportation and detention on the orders of an administration staffed by racists with ties to white supremacist groups and led by a president who infamously launched his campaign by calling Mexican migrants “rapists.”
And it means confronting every other aspect of the Trump agenda–from busting unions to closing abortion clinics–rather than searching for “common ground” with an enemy who is promising an unrelenting assault on everything we care about.
This type of determined resistance is well beyond the tame opposition of mainstream politics–in fact, it already is.
In the days after the election, Democrats who had been calling Trump a fascist in an effort to scare up votes for Clinton instantly began to “normalize” the grossly abnormal, pledging to find issues where they could work together with the incoming president.
It was only the surging momentum for the Women’s March over the past month, which pressured a number of unions and liberal organizations to mount a mobilization for Inauguration Weekend, that has pushed the Democrats into a more confrontational stance.
Yet even this feeble sign of oppositional life has been framed in the most conservative possible terms: as a patriotic response to those darned Russkies fixing our election, rather than the homegrown injustice and racism of voter disenfranchisement.
The Democrats don’t want to raise the real issues of Trump’s illegitimacy, because they could lead to further questions about the legitimacy of the corrupt political system that they help maintain. The “party of the people” is hoping that the inauguration protests will be a one-off event so its leaders can quickly get back to serving the corporate elite, while safely channeling popular discontent into campaign donations.
We can’t let that happen. Our task is in the months ahead is to build both direct resistance to Trump’s policies and durable movements and socialist organization that can chart an alternative way forward, combining the fights against economic inequality and oppression.
We pledge to do everything in our power to make sure that the inauguration protests mark not the high point but the starting point of the anti-Trump resistance.