This article first appeared at the Telegraph‘s website. It makes a refershing change from the waffle and evasion that’s been published in the Graun on the same subject. I do not have Sarah’s permission for republishing this, but it’s so good I thought it simply deserved the widest possible audience, and I suspect most Shiraz readers don’t read the Telegraph in either print or electronic format:
Trojan Horse plot: we must not excuse bigots on the grounds that they are Muslim
Bigotry is bigotry, whether it’s religious or not.
By Sarah Khan, director of Inspire
As a Muslim, I object to hardliners and apologists who try to excuse bigotry on the grounds that it’s “Islamic”
One of the most shocking findings, from both Birmingham City Council’s report and from the Government’s own investigation into the Trojan Horse affair, was the incredulous hate peddling promoted to young children by fundamentalist Muslims who attempted to infiltrate a number of schools. Children had been told not to listen to Christians because they were “all liars”; and how they were “lucky to be Muslims and not ignorant like Christians and Jews.” Schools put up posters warning children that if they didn’t pray they would “go to hell” and girls were taught that women who refused to have sex with their husbands would be “punished” by angels “from dusk to dawn”. One of the ringleaders of the Trojan Horse plot told an undercover reporter that “white women have the least amount of morals”, white children were “lazy” and that British people have “colonial blood.”
Let’s be clear. These bigoted views are exactly that – bigoted. As a Muslim I object to those hardliners who aggressively suggest such views are Islamic. They are not. Yet this hate peddling was done in the name of Islam. I have seen over the years how sexist, homophobic and intolerant Muslims deliberately manipulate my faith to justify sexism, homophobia and intolerance to other faith communities. They hide behind the excuse of “Islam”, and argue they are within their religious rights to hold such bigoted views – and British society too often acts as if these are the natural rights of all Muslims. Such an attitude was seen, frustratingly, in the Muslim Council of Britain’s statement in response to the Trojan Horse findings, but also from Birmingham City Council, who did little to stop such practices as there had been a culture within the council which was more concerned about potential allegations of “Islamophobia”. This paranoia incredibly took precedent over the welfare and well-being of children in our schools.
How did it come to this? Part of the reason is the lack of a clear understanding within society of what actually constitutes anti-Muslim prejudice which is then manipulated fully by Muslim hardliners who know this only too well and who gleefully run circles around liberals. But another reason is also because of the confusing messages that are emitted which treat Islam and all Muslims as if they are a homogenous block, and the refusal by Muslims in authority to call out bigotry when they see it being committed by Muslims themselves. Despite their attempts of speaking out in favour of Islam, they refuse to separate the bigoted views of some Muslims from Islam itself.
Take the Muslim Council of Britain. In their statement they complained that Mr Clarke was “conflating conservative Muslim practices to a supposed ideology and agenda to ‘Islamise’ secular schools.”
For the record, I’d like to know: what exactly does the MCB define as conservative Muslim practice? Does the MCB believe homophobia, sexism, intolerance and the “inferiority” of other faiths are conservative Muslim practices? The religious conservative Muslims I speak to tell me they are offended that this could ever be justified as such. Yet predictably, Muslim representative bodies like the MCB at best sound wishy-washy, and at worst continue to defend and justify such bigotry under the guise of “conservative Muslim practice.”
An incredibly moving cry for peace and simple human solidarity with the people of Gaza, from an Israeli citizen:
“I call on the Israeli government to put an end to this bloodshed now … this is not a video game … there are only losers … Israeli society is losing its tolerance and becoming a mob…”
By Daniel Randall (at Workers Liberty):
On the 26 July London demonstration against Israel’s assault on Gaza, I confronted a man who was carrying a placard which read “Research: The Protocols of the Learned Elders of Zion”, with an image of a Star of David, dripping blood, with “666” in the centre.
The Protocols are an anti-Semitic forgery dating from Tsarist Russia, which purport to expose a Jewish conspiracy to dominate the world. They were used in their time, and have been used since, to whip up racist hatred, often violent, against Jews.I told the man that racism had no place on the demonstration, that his presence harmed the Palestinian cause, and that the document he was promoting was a racist hoax. In the course of what was probably a not very coherent tirade from me, I mentioned that I was Jewish.“Well, you’re blinded by your bias because you’re a Jew”, he said. “Only Jews make the arguments you’re making.”
Thereafter the “discussion” became more heated, and several onlookers were drawn in. Several people backed me up, but several defended him.
Their defences ranged from, “he’s opposing Zionists, not Jews”, to “he’s not racist, Zionism is racist!”, to the perhaps more honest “Jews are the problem. If you’re a Jew, you’re racist, you’re what we’re demonstrating against.” One man, topless, but wearing a balaclava, said “fuck off, unless you want your fucking head kicked in.”
I walked away, angry and upset. I returned a short while later to find the placard-holder embracing two young men, before leaving. When me and some comrades challenged them, they told us he wasn’t anti-Semitic, merely anti-Zionist. “Look, it says ‘Zion’”, not ‘Jews’. ‘Zion’ means Zionists”, one helpfully informed us.
Explicit anti-Jewish racism of the kind displayed on the man’s placard has been rare on Palestine solidarity demonstrations in Britain. But the fact that it was present at all, and that it could find even a handful of defenders in a crowd of other demonstrators, is deeply worrying. Pointing to its rarity, and dismissing the problem as restricted solely to fringe elements, would be to bury one’s head in the sand. As recent events in France and Germany have shown, it is an undeniable fact that there are anti-Semites in the global Palestine solidarity movement, and ones prepared to violently express their anti-Semitism. That must not be allowed to infect the movement in Britain.
I don’t know how easy a ride the man and his placard had on the demonstration before myself and others confronted him. Had official stewards of the march seen the placard, and challenged him? Perhaps he’d spent all day under attack from other demonstrators; I hope so. But when I found him, he was perfectly at his ease, and, as it turned out, surrounded by friends. That is a disappointment. If people with such politics want to attend solidarity demonstrations to peddle them, they should find themselves isolated, and face constant harangue. They shouldn’t be entitled to a moment’s peace.
While outward displays of “classical” anti-Semitism are rare, subtler themes are more common. Placards and banners comparing the Israeli state to Nazism, and its occupation of Palestine to the Holocaust, and images melding or replacing the Star of David with swastikas, are, while far from universal, relatively commonplace. The politics of this imagery, too, has an anti-Semitic logic.
Nazism and the Holocaust – an experience of attempted industrialised genocide, just two generations distant – left deep scars on Jewish identity and collective cultural memory and consciousness, wounds that will take a long time to heal. As others have written recently, no other ethno-cultural group has the most traumatic experience in its history exploited in this way. “Zionism = Nazism”, “Star of David = Swastika”, and “The Occupation = The Holocaust” all use collective cultural trauma as a weapon to attack Jews. The fact that those who take such placards on demonstrations intend only to target the Israeli government, and not Jews in general, is no defence or excuse. The barbarism of Israeli state policy does not make the Jewishness of its government fair game, any more than Barack Obama’s imperialism excuses racist attacks on him.
To describe the Palestinian solidarity movement, as such, as “anti-Semitic” would be a calumny. Cynics and right-wingers have attempted to use incidents of anti-Semitism to extrapolate conclusions about the politics of all marchers, or to imply that any support for the Palestinians at all is somehow anti-Semitic. Such cynical extrapolations are not my intention with this article. Undoubtedly, the vast majority of marchers attended because they want to oppose Israel’s current assault on Gaza. The movement includes many Jews (and not just the theocratic reactionaries of Neturei Karta, but secular-progressive Jews too), and many sincere anti-racists. But a situation where anyone thinks it appropriate to carry such a placard, where he can find supporters, and where such people can openly racially abuse Jewish demonstrators who challenge them, is not tolerable and must be addressed.
Right-wingers in the Jewish community will use instances of anti-Semitism to discredit the Palestinian cause, and dissuade Jews from acting to support it. On this, instrumental, level, anti-Semitism harms the Palestinians. But racism should have no place in any solidarity movement, not because it’s bad PR, but because the politics of solidarity should be anathema to any form of racism.
It is now common in the left-wing blogosphere for articles which contain potentially traumatic content to carry “trigger warnings”, alerting those who have experienced particular traumas that something in the article might trigger painful memories of their experience. To attend a demonstration where Nazism and the Holocaust, the worst and most traumatic of Jewish collective experience, is used as a cheap propaganda tool, and openly anti-Semitic placards are carried and defended, while those challenging them are racially abused, must surely be “triggering” for many Jews. But we can’t put trigger warnings on demonstrations, or on life. All we can do is work to win hegemony for a political culture where such things are confronted and stamped out.
Finally, a “historical” note on placards on Palestine solidarity demonstrations. In 2009, during Operation Cast Lead, some Workers’ Liberty members in Sheffield (three of us, incidentally, Jewish) took placards on a demonstration against the assault which, amongst other things, said “No to IDF, no to Hamas.” As it happens, I now think, for various reasons, that our slogan was misjudged. But no-one attempted to engage us in debate or discussion about it; we were simply screamed at, called (variously) “scabs” and “Zionists”, and told we must immediately leave the demo (we didn’t). Our placards were ripped out of our hands and torn to pieces.
As I say, I don’t know how many people had challenged the racist placard on the 2014 London demonstration before me; several, I hope. But the political atmosphere on the demo was evidently not such that the man carrying it felt unwelcome – and, indeed, when he was challenged, many people leapt to his defence.
I don’t make the comparison in order to express a wish that what happened to us in 2009 had happened to him in 2014. I wouldn’t particularly advocate physically destroying the man’s placard, or attempting to physically drive him and his supporters off the demonstration. But a movement in which “no to IDF, no to Hamas” is considered beyond the pale even for debate and discussion, and must be violently confronted, but a placard promoting The Protocols of the Learned Elders of Zion can be carried without challenge, even for a moment, and its carrier find numerous defenders, needs to change its political culture.
Below is a statement from the Israeli Communist Party (CPI). Shiraz Socialist would have many disagreements with this Stalinist organisation, but when its members are being attacked (along with others on the Israeli left) by ultra-right-wingers for protesting against what’s going on in Gaza, they deserve our support. It’s also worth noting that (unlike the British CP and the Morning Star), they’re unambiguously for a two state settlement – ie “an independent [Palestininan] state alongside the state of Israel.”
There is some hyperbole in the statement: the Netanyahu government is not “neo fascist”, but given the present situation that description can probably be put down to heat-of-the-moment OTT rhetoric.
It also should (but probably won’t) embarrass those on the left in the unions in Britain who are all for solidarity with dictatorial Stalinist and “anti-imperialist” regimes but would (presumably, if they support the BDS campaign) boycott or demand the liquidation of the likes of the CPI who are being beaten up for protesting (against) the war and occupation.
Sunday, 27 July 2014
The Communist Party of Israel (CPI) and the Democratic Front for Peace and Equality (Hadash) express their rage and anguish at the brutal, criminal and inhuman assault conducted by Israel at the people of Gaza. We are herewith conveying our deep sympathy and solidarity to the people of Gaza who are killed and injured by a vicious government whose all intention is to keep the occupation and colonization of the occupied Palestinian Territories and to pursue the siege of Gaza. The CPI and Hadash support the legitimate Palestinian aspiration to establish an independent state alongside the state of Israel, whose capital is East Jerusalem, on the borders of June 4th, 1967.
Since the assault on Gaza began, CPI and Hadash have been organizing and leading a series of demonstrations and activities against that assault, calling to immediate ceasefire and to keep all civilians, Palestinians and Israelis alike, out of this bloody conflict. Throughout our activities and initiatives, fascist and racist mobs attacked us verbally and physically, while the Israeli police have hardly done anything to stop that. Those violent attacks were practically promoted by Israeli neo-fascist government that continuously incites against all progressive and democratic forces in Israel, especially against CPI and Hadash and even more so against the Arab-Palestinian population that resides within the state of Israel proper.
Last Saturday (July 19, 2014), hundreds of us – Jews and Arab-Palestinians together – demonstrated in the city of Haifa against Israeli aggression. We have got beaten and persecuted by Jewish Neo-Nazi mob, some of us were injured by stones and bottles that were thrown on us. The police arrested 13 of our members, although none of them was involved in any violent action.
Comrades, we shall continue! We will never surrender to intimidation and violence. Gaza, we at CPI and Hadash, Jews and Arabs alike, will be keeping our struggle for the liberation of the Palestinian people!
Jews and Arabs are not enemies but comrades – brothers and sisters! Free Gaza! Down with the occupation! Long live independent Palestine!
Also: here is an earlier CPI statement condemning Hamas’s rocket attacks as well as the Israeli bombing.
H/t: Comrade DK
Amongst the many good and decent people who’ve been demonstrating against what Israel is doing in Gaza, are a significant number of anti-Semites, like this character:
It is probably the case that such undesirable elements will inevitably attach themselves to pro-Palestinian events. What is more worrying is the willingness (both at the events themselves, and then subsequently on social media) of leftists who claim to oppose anti-Semitism, to defend, explain away, minimise and generally turn a blind eye to, this sort of filth. Neither is there any evidence (that I’m aware of) of the PSC or other organisers of recent demos in London and elsewhere, doing anything to remove or challenge anti-Semites. Even this guy:
WAC-MAN, the Workers’ Advice Centre, is an independent trade union centre organising both Israeli-Jewish and Arab workers, in both Israel and the Palestinian territories. Below is its statement on the current war on Gaza, reposted from its website here.
The Independent Trade Union Centre WAC-MAAN, unionizing Arabs and Jews in Israel, calls on the Israeli government to stop the attack on Gaza. The only livable alternative is a political settlement based on a two-state solution.
WAC MAAN calls on trade unions and peace supporters all over the world to initiate activities and pressure their governments to demand an end to Israel’s war against the Palestinian people.
The military escalation in Gaza, where civilians are being killed and homes destroyed, while rockets from Hamas confound the lives of Israelis, is a direct result of the swaggering anti-peace policy carried out by the Netanyahu-Bennett-Lieberman government. The attempt to obtain a Palestinian surrender by bombing civilian targets is criminal, reckless, and pregnant with disaster. This is the third such round in five years, and it is already clear that when it is done, the two sides will return to precisely the same point as in December 2008-January 2009 and November 2012. The Palestinian side has again endured destruction of buildings and infrastructure, with more than a hundred dead and thousands wounded so far, while millions of Israeli civilians are exposed to rockets.
WAC-MAAN, which unionizes thousands of Arabs and Jews in Israel, calls for an immediate ceasefire and the resumption of peace talks, based on an Israeli withdrawal to the lines of 1967 and the formation of an independent Palestinian state.
It was the Netanyahu government that broke the US-sponsored framework of negotiations and started a wave of settlement building. Then it came out against the Fatah-Hamas unity government—a step that amounted to blatant interference in an internal Palestinian issue. The diplomatic stalemate, and the failure to fulfill the promised fourth stage of the Palestinian prisoner release, formed the background to the kidnapping of three Israeli youths. In response, Netanyahu proclaimed an all-out war against Hamas, hence against the Palestinian unity government.
The next step occurred when Netanyahu’s extremist position, along with calls for vengeance on the part of some cabinet ministers, incited rightwing Israeli extremists to kidnap a 16-year-old Palestinian boy, Muhammad Abu Khdeir, and burn him alive. When the government sought to sidestep any responsibility for this horror, the Palestinian street exploded. Protesters took to the streets in Jerusalem and the Arab cities of Israel.
The present escalation, which includes Israel’s bombardments of Gaza and the launching by Hamas and others of primitive rockets against civilian targets in Israel, has sparked initiatives from the international community for a ceasefire and a return to negotiations. Yet Netanyahu insolently repeats that he has no intention of initiating a cease fire, rather he’ll go on raising the ante until the Palestinians produce a white flag. To this end the Israeli army has introduced a new tactic: bombing the homes of Hamas activists. By any account that is a war crime, and it has caused more than 100 casualties in the first four days of fighting. Most of the victims are civilians, many of them children.
Amid the attacks, we must not forget the events that led to the war. After the kidnapping of its youths, the Israeli government launched an all-out offensive against Hamas in the West Bank, broke its agreements by re-arresting more than fifty Hamas members who had been freed in the Shalit deal of 2011, and did all it could to foil the Hamas-Fatah reconciliation. Netanyahu, in short, dragged Hamas into a showdown. Given these provocations, Israel’s government bears the ultimate responsibility for every drop of blood that has been and will be shed in the present war.
WAC-MAAN joins many others, both here and abroad, in calling on both sides to reach a ceasefire. The only livable alternative is a political arrangement, the principles of which are embedded in the long-existing UN resolutions and concurred in by the entire international community.
Those paying the price of the present war are the workers on both sides. We call on trade unions and peace supporters all over the world to initiate activities and pressure their governments to demand an end to Israel’s war against the Palestinian people.
No to a war aimed at perpetuating the Occupation! Yes to peace talks on the basis of the two-state solution!
H/t: Workers Liberty
BBC Radio 4’s The Moral Maze is a superb programme that deals with serious issues in an intelligent, usually balanced, and often passionate, manner. Recent editions have included debates on the future of the NHS, assisted dying and the limits (if any) of freedom of expression.
Last night’s debate on Gaza was outstanding, even by the usual high standards of the show. If you didn’t hear it, click here.
Sarah AB, over at That Place gives a pretty good account of the discussion, but I’m reproducing, below, the assessment posted by one ‘Craig’, shortly after the broadcast, at a blog (new to me) called simply Is The BBC Biased? Quite clearly, whatever other reservations ‘Craig’ may have about the BBC, he was impressed by what he heard last night:
Tonight’s The Moral Maze was quite something.
To do justice to the thoughts it provoked would demand a post that took longer to read than it actually took to listen to the programme (and no one wants that), so I will simply sketch my initial impressions of it.
The panel contained two strongly pro-Israeli speakers, namely Melanie Phillips and Jill Kirby (making her debut), and one strongly pro-Palestinian speaker, Giles Fraser. The final speaker, Matthew Taylor, was happier to sit on the fence but dangled his feet on the Palestinian side.
The ‘witnesses’ were Colonel Richard Kemp and Dr Hugo Slim on the Israeli side, and Mehdi Hasan and Ted Honderich on the Palestinian side.
Michael Buerk gave a characteristically fine introduction (firm but fair).
Then came the first witness, Mehdi Hasan.
Mehdi (characteristically) was very canny in making repeated denunciations of Hamas, saying that they too had committed war crimes. Of course, that concession allowed him to repeatedly make his main point – that Israel is committing war crimes and that Israel is worse than Hamas because of its superior military strength and because it is ‘the occupier’.
His argument didn’t convince me but I can well imagine, unfortunately, that his fluency might have struck home with many a Radio 4 listener.
Melanie’s repeated attempts to talk him down, and both her and Jill’s attempts to get him to condone Hamas rather misfired. He was perfectly happy to condemn Hamas (#Taqiyya?) in order to make his condemnation of Israel tell, thus (in the process) somewhat taking the wind out of their sails.
Next came Colonel Richard Kemp.
He was very persuasive, making Israel’s case with considerable reasonableness (as opposed to Mehdi’s excitability). I suspect (and hope) that Radio 4 listeners will have responded well to his arguments.
Both Matthew Taylor and Giles Fraser gave him space to make his arguments and seemed rather hard-placed to argue with them. Giles, characteristically, was passionate but also seemed somewhat disarmed by Col. Kemp’s quietly-made points. It was a clear win for Col. Kemp.
Then came Ted Honderich.
Prof. Honderich is a philosopher. [I own an encyclopedia of philosophy edited by him]. He sought to make a philosophical case in defence of Hamas. Yes, really.
I suspect (like me) that most Radio 4 listeners will have failed to make much sense of his arguments. All I took from his contribution is that he thinks Hamas is good and that Israel is bad, and that he thinks that Hamas is justified in deliberately seeking to kill Israeli civilians. Philosophically-speaking.
I almost wish that Michael Buerk hadn’t cut him off so curtly from making his initial argument as I suspect that Radio 4 listeners would have been even more put off by the result. (Michael clearly didn’t like Ted Honderich). Partly as a result, Prof. Honderich made very little headway here.
His remarkable (and reprehensible) appearance was dominated by his spiteful encounter with Melanie Phillips. Insults flew in both directions.
Finally came Dr Hugo Slim, who put the case for Israel well, but who was also willing to give his hands a good wringing in the process. Giles Fraser tried to wax passionate against him but seemed to find him too likable (too liberal) to get into a proper fistfight with, and Matthew Taylor appeared to reach a meeting of minds with him
The final panel discussion was lively. Giles Fraser came out (extraordinarily) as being sympathetic to Ted Honderich’s pro-Hamas points (well, he is a Guardian editorial writer these days). Melanie Phillips tried to talk him down (and everyone else – until Jill Kirby made a good, pro-Israel point). Jill Kirby floundered somewhat, though she made some good points (first day nerves?). Michael Buerk had a dig at Giles for seeming to back up Prof. Honderich, and Matthew Taylor sat on the fence.
All in all, a fiercely balanced programme.
I did note that some people on Twitter denounced it as biased, though I couldn’t work out in what direction they meant (and was deeply unwilling to check their Twitter feeds).
We’re reproducing another article by Jon Lansman of Left Futures. A behind-the-scenes supporter of Shiraz, who holds a senior position in one of the major unions, recommends Jon’s stuff as the best informed and most incisive commentary there is on the Labour-union link. This secret Shiraz-supporter particularly likes the way Jon brings out the fact (ignored by the likes of the Socialist Party and the SWP) that the trade union leadership is 100% complicit in all the Labour leadership’s “betrayals.”
Above: Unite funds the People’s Assembly, but Len votes for austerity at Labour’s NPF
The climax of Labour’s formal policy process this weekend which had involved 1,300 amendments from local parties to eight policy documents, filtered down and composited by 77 regional representatives, was a debate on austerity. That’s fitting given that it is the foundation of the Coalition’s disastrous economic policy and, unfortunately, in a lighter version, of Ed Balls’s approach too.
What was less fitting, indeed shocking, was that it was a debate in which George McManus, the Yorkshire constituency representative moving the amendment, was given just one minute to speak, and Ed Balls the same. George made a great speech which you can read below. Ed’s speech consisted of a list of those who had withdrawn their amendments in favour of the “consensus wording” as if that was a sufficient argument for the perpetuation of austerity (and he ran over his time). There were no other speakers. The vote was 127 to 14 against the proposal that Labour’s policy be amended to read:
We recognise that the cost of living crisis is inextricably linked to government’s self-defeating austerity agenda. That is why we will introduce an emergency budget in 2015 to reject Tory spending plans for 2015-16 and beyond and set out how we will pursue a policy of investment for jobs and growth.”
Those voting against included some people representing the seven CLPs and numerous NPF members who had submitted almost identical wording and many more who essentially agreed with the amendment including representatives of all major trade unions (I’m told media and entertainment union BECTU voted for). After the vote, some of them, including leading MPs and trade unionists admitted their continuing support. They nevertheless felt compelled to vote against their own preferences and the policies of their unions. Continue reading →
From Eric Lee of LabourStart:
On 14 July 2014, the International Trade Union Confederation, representing 176 million workers around the globe, issued a call for an immediate ceasefire in the fighting between Israel and Palestinians in Gaza. The ITUC expressed its full support for the UN Security Council resolution calling for “de-escalation of the situation, restoration of calm, reinstitution of the November 2012 ceasefire and respect for international humanitarian law, including the protection of civilians.”
Please show your support for the ITUC call:
And please share this with your fellow trade union members.
Nice to know he really was a good guy (is that Nina Simone he’s holding hands with?)