Reblogged from Tendance Coatesy
By Andrew Coates
In France the film, Les Salafistes, has created intense controversy. At one point it seemed as if it might be banned. Now the documentary has been released, with a certificate than denies cinema entry to under-18s. In Saturday’s Guardian Natalie Nougayréde discusses the picture, which includes videos from Daesh (Islamic State – IS, also ISIS) and al-Qaida au Maghreb islamique (AQMI), with interviews with Salafists (rigorist Islamists) and jihadi leaders (Les Salafistes is gruelling viewing – but it can help us understand terror.)
She states, “The most gruelling moment comes when an Isis propaganda films shows a line of captured men walking towards the banks of a river; jihadi militants then shoot them in the head, one by one. The waters of the river start flowing with blood. And we see the pleading, panic-stricken faces of Isis’s victims, filmed close-up just before they are killed.”
Nougayréde considers that Les Salafistes “opens our eyes to a fanatical world”, that we “need to understand that ideology, however twisted and repulsive” Claude Lanzmann – the director the monumental film on the Holocaust, Shoah, she notes, has defended the film and asked for the age limit to be withdrawn. The screen shows better than any book the reality of the most fanatical form of Islamism. Lemine Ould M. Salem et François Margolin, have created a “chef d’oeuvre”. Its formal beauty brings into sharp relief the brutality of the Islamists, and “everyday life under the Sharia in Timbuktu, Mauritania, in Mali, Tunisia (in areas which have been under AQMI occupation or influence), and in Iraq. The age restriction on entry should go. (Fleur Pellerin, ne privez pas les jeunes du film, Salafistes! Le Monde 29.1.16.)
Lanzmann also argues (which the Guardian columnist does not cite) that Les Salafistes shows that “any hope of change, any improvement, any understanding” with the violent Islamists it portrays, is “futile and illusory”.
In yesterday’s Le Monde (30. 1.16) there is a fuller account of Les Salafistes and the controversies surrounding it, as well as on Made in France a thriller that imagined a jihadist cell preparing an attack on Paris. With a planned release in November, as the Paris slaughters took place, it was withdrawn and now will be available only on VOD (View on Demand).
Timbuktu not les Salafistes.
Saturday’s Le Monde Editorial recommends seeing the 2014 fiction Timbuktu rather than Les Salafistes. The Islamic State has already paraded its murders and tortures before the world. Its “exhibitionnisme de l’horreur” poses a serious challenge to societies that value freedom of expression. In the past crimes against humanity, by Stain, Saddam Hussein, Hitler, Pol Pot or Pinochet, were carried out in secret. The Nazis or the Khmer Rouge’s propaganda was designed to hide the reality of genocide; Daesh’s videos are explicit and open, produced to terrorise their enemies and to rouse the spirits of their supporters. Margolin and Salem’s film does not, the Editorial argues, offer a sufficiently clear critical approach for a non-specialist audience. The victims only speak under the eyes of their butchers. The drama Timbuktu, where ordinary people in the city of that name are shown grappling with the everyday despotism of AQIM occupation – the rigorous application of the Islamists’ version of the Sharia, is a better way of thinking through the phenomenon of Jihadism. Its quiet and subversive message, the simple acts of playing prohibited music and smoking (banned), many would agree, unravels the absurdity and cruelty – the callous stoning of an ‘adulterous’ couple – of Islamism on a human scale.
Le Monde’s account of the controversy (La Terreur passe mal sur grand ecran) also observes that books about the Islamic State have reached a wide audience. They offer a better way, less influenced by the emotions that the cinema screen arouses, to understand Jihadism. It is equally the case that, through the Web, a substantial number of people have already seen the kind of horrific scenes Les Salafistes brings to the big screen.
The Empire of Fear.
Empire of Fear. Inside the Islamic State (2015) by the BBC correspondent Andrew Hosken is one of many accessible studies that have reached a wide audience. It is a thorough account of Daesh’s origins in the Al-Qaeda milieu and how it came to – separate – prominence in the aftermath of the US-led Coalition’s invasion of Iraq. Hosken has an eye for detail, tracing out the careers of key Daesh figures such as Zarqawi and Baghdadi. He challenges for example the widely claim that Islamic State leader Baghadadi and ‘Caliph’ was “radicalised” in a US prison in Southern Iraq in 2004. In fact “hardening evidence” indicates, “Baghdadi may have started his career as a jihadist fighter in Afghanistan and may even have known Zarqawi there.” (Page 126)
The failure of the occupation to establish a viable state in Iraq, the absence – to say the least – of the rule of law, and the importance of Shia mass sectarian killings of Sunnis in the Islamic State’s appearance. The inability of the Iraqi army to confront them, culminating in the fall of Mosul, were conditions for its spreading power, consolidation in the Caliphate, in both Iraq AND Syria, and international appeal.
Empire of Fear is valuable not only as history. Hosken states that by 2014 it was estimated that there were between five to seven million people living under Islamic State rule. “The caliphate has not delivered security, human dignity, happiness and the promise of eventual pace, let alone basic serves, but it has produced piles of corpses and promise to produce piles more.” (Page 200) He states that the “violent Islam-based takfirism” – the practice of declaring opponents ‘apostates’ worthy of death – has taken its methods from former Ba’athist recruits, always ready to slaughter opponents.
The suffering of those under the rule of Daesh is immense. “Men and children have been crucified and beheaded, homosexuals thrown to their deaths from high building and women stoned to death in main squares.” (Page 228) The Lion Cubs of the Khalfia, an army of children, are trained for battle. Even some Salafists initially allied with Daesh – with counterparts in Europe still offering succour to the dreams of returning to the golden days of the prophet, have begun to recoil. Hosken observes “..they have ended up with Baghdadi and his vision of an Islamic state with its systemic rapes, its slaves and concubines, child soldiers, murder, torture and genocide.” (Page 236)
The Islamic States efforts to capture more territory and people will continue with or without Baghadadi. The film title Salafistes reminds us that the Islamic State’s totalitarian Islamism is not isolated. It is connected to a broader collection of groups preaching rigorist – Salafist – Islamism, not all users of extreme violence, still less the public glorification of murder. The creation of all-embracing State disciplinary machines to mould their subjects to Islamic observance is a common objective of political Islam, from the Wahhabis in Saudi Arabia to Daesh’s mortal enemies in Iran. The religious cleansing of religious minorities, Yazidis and Middle Eastern Christians continues under a variety of Islamic forces. Yet the degree of oppression and genocide marks the Islamic State out.
The recent Channel Four Documentary The Jihadis Next Door indicated that there is a European audience, however small, for Daesh’s genocidal propaganda. In Britain alone up to 700 people have been attracted enough by Islamic State death videos to go and join their ranks. One can imagine that amongst them some will be capable of watching Les Salfistes in a spirit far from the critical intentions of the film’s directors. It is to be doubted that they would have been reached by the scorn for Islamist rule and the resilience of humanity displayed in Timbuktu.
Hosken concludes, the “group may end up destroying itself or being destroyed by its many enemies. However, whatever happens, its virulent ideology looks likely to survive in a Middle East now riven by sectarian division, injustice, war and authoritarianism,” (Page 257)
The British left, with no government at its command, is not in a position to negotiate in efforts that try to bring “security, justice dignity and peace to a deeply troubled region”. We have little leverage over Bashar Assad’s own despotism in Syria. But we may be able to help Syrian democrats, and those fighting the Islamic State, to give our support to those fighting for dear life for freedom – from the Kurds to Arab and Turkish democrats – by ensuring that there is no quarter given to Daesh’s Salafist allies in Europe and totalitarian Islamists of any kind, independently and against those who see the Syrian Ba’athists as an ultimate rampart against IS.
To defend human rights we need to align with the staunchest adversaries of all forms of oppression, the secularists, the humanists, the democratic left, and, above all, our Kurdish and Arab sisters and brothers who, with great courage, face Daesh every day on the battle field.
Johnathan Freedland’s always excellent Radio 4 programme The Long View, today compared the loathsome Donald Trump with three previous “outsider”/”celebrity” populists who, at various times, seemed to be potential contenders for the US presidency: William Randolph Hearst, Henry Ford and Charles Lindbergh. All were extreme reactionaries, anti-semites (though there is some evidence that Hearst belatedly changed his attitude towards Jews), and islationists. At various times, all three expressed admiration for Hitler.
In fact, only Lindbergh got anywhere near to being a serious political force, and in his brilliant book The Plot Against America Philip Roth creates a convincing alternative history in which Lindbergh won the Republican nomination in 1940 and went on to defeat Roosevelt in that year’s election.
Freedland reminded listeners that a recording of Lindbergh’s September 11 1941 Des Moines anti-war speech can still be heard. A terrifying forewarning of what Trump now parades before the American people and the real threat he poses to the whole world:
Just listen to what she has to say. Trump and his people are certainly racists … and pretty damn close to fascism:
Let’s just hope that this woman’s evident decency and generosity of spirit bursts Trump’s bubble.
On the anniversary of the Charlie Hebdo massacre: let’s not forget the likes of Glenn Greenwald: Fascism’s Fellow Traveller
On the anniversary of the Charlie Hebdo massacre, we should remember the shameful response of some on the Western “liberal”/”left”: here, in an article first published on the excellent Quillette website, Jamie Palmer surgically dissects one of the foulest of the apologists of the fascist killers:
Glenn Greenwald: Fascism’s Fellow Traveller
By Jamie Palmer
“When Glenn Greenwald castigates the dead Charlie Hebdo cartoonists for racism,” the writer Sam Harris observed recently, “he’s not only proving that he’s a moral imbecile; he’s participating in a global war of ideas over free speech – and he’s on the wrong side of it.”
Back in April, the short story writer Deborah Eisenberg took a rather different view. In her letter to PEN’s executive director Suzanne Nossel, Eisenberg included Greenwald on a shortlist of people she considered worthier of PEN’s annual Freedom of Expression Award for Courage than the dead and surviving Charlie Hebdo staff. Unlike the slain cartoonists, she wrote of her recommendations, “their courage has been fastidiously exercised for the good of humanity.”
All things considered, this was an extravagant claim to make on behalf of Greenwald’s valour and integrity, particularly at Charlie Hebdo’s expense. Greenwald – formerly of Salon and the Guardian and now co-founding editor at Pierre Omidyar’s campaigning blog, the Intercept – is most famous as the journalist to whom rogue NSA employee Edward Snowden leaked a vast cache of national security information before finding sanctuary in Putin’s Russia. Eisenberg stated that it was for his work on this story that she was recommending him as an honouree.
But Greenwald’s reputation as an unbending defender of free expression stretches back a good deal further than this. Before becoming a writer, he had worked as a litigator defending clients in a number of controversial First Amendment suits, and has since written several trenchant polemics defending the right to unconditional free speech. In January 2013, for example, Greenwald wrote the following for the Guardian as part of a response to a French government proposal to censor online hate speech:
The history of human knowledge is nothing more than the realization that yesterday’s pieties are actually shameful errors. It is constantly the case that human beings of the prior generation enshrined a belief as objectively, unchallengably [sic] true which the current generation came to see as wildly irrational or worse. All of the most cherished human dogmas – deemed so true and undeniable that dissent should be barred by the force of law – have been subsequently debunked, or at least discredited. How do you get yourself to believe that you’re exempt from this evolutionary process, that you reside so far above it that your ideas are entitled to be shielded from contradiction upon pain of imprisonment? The amount of self-regard required for that is staggering to me.
Reading this, it would seem logical to suppose that Greenwald’s solidarity with the staff of Charlie Hebdo could be taken for granted. The magazine has, after all, dedicated itself to mocking religious and political pieties, and its attackers, Chérif and Saïd Kouachi, were surely guilty of the self-regard for which Greenwald expresses such vehement contempt. They considered themselves to be emissaries of God, no less (or – more directly – His fanatical, self-appointed earthbound representatives in Yemen), and sought to shield their beliefs from precisely the kind of criticism and ridicule which eventually cause such cherished dogmas to collapse.
Instead, as Sam Harris noted, the blood had scarcely dried on the walls of Charlie Hebdo‘s offices before Greenwald published a furious article at the Intercept, reviling the magazine for its alleged racism and pouring scorn on its defenders. That his misreading of Charlie Hebdo demonstrated a profound ignorance of their material and a dismal inability to parse satire ought to have been beside the point. After all, as Greenwald was at pains to remind his readers, he has spent much of his life defending the freedom of people to express views he abhors.
But while he was careful to include a perfunctory, throat-clearing defence of Charlie Hebdo’s narrow right to ridicule Islam, Greenwald’s more pressing concern was the denigration of people murdered for publishing cartoons offensive to their assassins. More telling still was the corresponding absence of any criticism of Al Qaeda’s pitiless death squad. Beliefs held to be unchallengeable by Islamic fundamentalists (but wildly irrational by the rest of us) were, it seems, to be exempted from the evolutionary process after all. This is all because Greenwald’s commitment to free speech is subject to a couple of slippery caveats, which make it rather more porous than he likes to pretend.
He had hinted at Caveat One with a couple of lawyerly qualifications buried in the paean to counter-orthodoxy quoted above. Dissent, he had argued, should not be barred “by the force of law” nor ideas shielded “on pain of imprisonment.” In other words, as far as Greenwald is concerned, the only meaningful kind of censorship – and the only kind worth opposing – is that mandated by the state, thereby excluding the kind imposed by terror and carried out by non-state actors like the Kouachis.
In 2013, Greenwald had argued that the whole idea of hate speech is simply a culturally- and historically-specific instrument for preserving the status quo. By 2015 – apparently unaware that he sounded exactly like those he had previously taken such pleasure in attacking – he was complaining that “some of Charlie Hebdo‘s cartoons were not just offensive but bigoted.”
Had the French authorities shared this judgement, Greenwald would doubtless have ridden to the magazine’s defence. In 2008, he had written in defence of Ezra Levant, who was being investigated by the Alberta Human Rights and Citizenship Commission for republishing the Danish cartoons of Muhammad in the Canadian neoconservative periodical Western Standard. “Here,” Greenwald had announced, “are the noxious fruits of hate speech laws,” and he found them to be “nothing short of stomach-churning.”
But the French state – which makes a clear distinction between anti-clericalism and racial hatred – did not share Greenwald’s assessment of Charlie Hebdo; the magazine has never fallen foul of France’s hate speech laws, the very existence of which Greenwald denounces as unacceptably draconian.
As it happens, I agree with Greenwald that state-sponsored hate speech laws are deplorable and reactionary, no matter how well-intended. But at least Levant is still alive to speak in his own defence. And in democracies like France and Canada, court verdicts can be appealed and overturned; bad laws can be repealed; and journalists like Greenwald can inveigh against those responsible for both from their pulpits at Salon and the Guardian.
Why then does Greenwald’s stomach also not churn for the victims of state censorship in, say, Russia, Venezuela, Iran, or the Palestinian territories? Journalists in such states enjoy none of the rights and protections afforded by liberal democracies, and yet, on the subject of state repression in unfree societies, Greenwald is conspicuously silent.
This brings us to Caveat Two, which is that Greenwald’s governing principle is not the absolute defence of free expression, but an absolute opposition to democratic governments, which he presumes to be motivated by authoritarianism, mendacity, and self-serving hypocrisy in every instance. For Greenwald, Western power and Zionism are the only enemies worthy of his critical attention; forces of unparalleled cynicism and cruelty against which all resistance, no matter how vicious and sadistic, must be indulgently understood.
So, when Ezra Levant is investigated for re-publishing anti-Islamic cartoons, it is evidence of the stomach-churning intolerance of the Canadian state; when Charlie Hebdo is not, it is evidence of the thoroughgoing racism of France:
[Charlie Hebdo‘s] messaging – this special affection for offensive anti-Islam speech – just so happens to coincide with, to feed, the militaristic foreign policy agenda of their governments and culture.
By the same token, Greenwald may be wholly ignorant of Mali’s history and politics, but once the French government announced military intervention there to halt jihadist violence, his position on the matter was as entirely predictable as it was entirely uninformed.
I have never found any reason to suspect that Greenwald is remotely interested in understanding the complex considerations that inform Western foreign policy decisions. Nor have I found any reason to suspect that he is interested in investigating or understanding Islamist ideology. He finds it more convenient to prejudge the former as invariably malevolent, and the latter as invariably reactive.
Such reductionism has the benefit of being instantly applicable in any given scenario, thereby removing the need for reflection, informed analysis, and independent thought. But it also comes burdened with considerable dangers, not least among which is the corollary belief that anyone attacking the West by word or deed is doing so with good reason. And this assumption has frequently left Greenwald well-disposed towards the arguments of authoritarian governments (so long as they are enemies of the West) and non-state actors hostile to the whole notion of liberal democracy.
Greenwald is never less than proud to acknowledge the considerable time he has spent as a litigator and writer defending the right of neo-Nazis to air their views. For a truly principled free speech activist, there would be no shame in that. But his condemnation of their beliefs often feels somewhat pro forma, and certainly pales next to the contempt he expresses for their enemies.
In 1999, for instance, a member of Matthew F. Hale’s white supremacist World Church of the Creator went on an interstate shooting spree that left two people dead and nine injured. A New York-based NGO called The Centre for Constitutional Rights filed suit against Hale and his Church on behalf of one of the victims, alleging them to be partly culpable. Explaining his decision to represent Hale, Greenwald objected that “all [the complainants] can say Matt Hale did is express the view that Jews and blacks are inferior. There’s just no question that expressing those views is a core First Amendment activity.” Well, okay. But, gratuitously, he then added: “I find that the people behind these lawsuits are truly so odious and repugnant, that creates its own motivation for me.” Hale, incidentally, was later convicted of attempting to solicit the murder of a district court judge and sentenced to 40 years in prison.
I sometimes get the feeling that Greenwald – an openly gay Jew – harbours a not-altogether grudging respect for unapologetic fascists. He sympathises with their marginalisation just as he would with any underdog; but he also seems to find their ideological certainty appealing, even if every dot and comma is not exactly to his taste. And he has sympathy to spare for any professions of hatred for Israel, no matter how inflammatory or defamatory those professions may be.
The undisguised pleasure Greenwald takes in the frisson of antisemitic provocation is what’s most striking about his Charlie Hebdo article. “To comport with this new principle for how one shows solidarity with free speech rights and a vibrant free press,” he jeered childishly, “we’re publishing some blasphemous and otherwise offensive cartoons about religion and their adherents…” (Notice, by the way, the casual diffusion of responsibility in his use of the first person plural here.)
What followed was a gruesome selection of cartoons, not one of which could reasonably be described as blasphemous or anti-clerical, and every one of which relied upon classical antisemitic conspiracist tropes about malevolent Jewish power and influence.
This was in turn followed by a comparably awful selection of cartoons by the notorious Arab-Brazilian artist Carlos Latuff, for whom Greenwald has expressed his unequivocal admiration. Latuff’s depictions of the Zionist octopus and of blood-drenched, genocidal Jews are frequently indistinguishable from those circulated in pre-war Europe, so it was no surprise to discover a lengthy comment below Greenwald’s article from former KKK Grand Wizard David Duke, which he concluded with this:
Thank You Mr. Greenwald for being courageous enough to dare to expose hypocrisy and racism wherever it is found even among the chosen few [who] have enormous power.
Duke’s use of the term “chosen” here was not, I suspect, accidental. When Greenwald complained in his article that Charlie Hebdo had fired a cartoonist for antisemitism, or when he protested on twitter about the arrest of the Holocaust denier Dieudonné M’Bala M’Bala, there was little evidence he felt their racism merited much in the way of condemnation. On the contrary, what really bothered him seemed to be the suspicion that Jews were getting special protection they did not deserve. In an ugly coincidence, Greenwald’s Intercept article appeared on 9 January – the same day that the Kouachi brothers’ associate, Amedy Coulibaly, murdered four Jews in a Parisian Hypercacher kosher food superette at Porte de Vincennes.
Given Glenn Greenwald’s prodigious contempt for the West, his impulsive sympathy for its enemies, and his generous indulgence of Jew hatred, his emergence as one of America’s most vehement Islamist fellow travellers was a forseeable development. And it is in their name that he has offered some of his most passionate arguments for free expression.
To take one example: when Tarek Mehanna, an Al Qaeda affiliate, was convicted in 2012 of translating jihadist material and conspiring to commit murder in a foreign country (that of American soldiers in Iraq), Greenwald responded by writing:
I believe history will be quite clear about who the actual criminals are in this case: not Mehanna, but rather the architects of the policies he felt compelled to battle and the entities that have conspired to consign him to a cage for two decades.
I rather doubt that, although time will tell, I suppose. But Greenwald then went even further and described the statement Mehanna delivered at his sentencing hearing (a masterwork of bad faith which he reproduced in full) as “incredibly eloquent [and] thoughtful.” It was, he enthused, “something quite amazing.” While Greenwald had taken care to record his disgust with Ezra Levant’s neoconservative views as he defended Levant’s right to express them, Mehanna was not just exonerated but eulogised without equivocation.
That Levant is a democrat, while Mehanna is the footsoldier for an antisemitic totalitarian ideology counts for little, it seems. Beholden to a worldview in which Islamists are only victims and never victimisers, Greenwald preferred to assume that because Mehanna also loathes American foreign policy and the Zionist entity, and because he also considers liberal democracy to be a hoax, he is in fact an ally of some description.
So what then are we to make of Greenwald’s involvement in the Snowden leak, for which Eisenberg insisted he be honoured at the expense of the Charlie Hebdo dead?
It is possible, I think, for reasonable people to disagree about the value of what Snowden disclosed, and the merits of his actions. But any serious assessment of either needs to take account of the enormous harm done to American credibility, diplomacy, and security as the US government struggles to contain the spread of jihadist terror and to defend its soldiers and citizens. The most generous reading of Snowden’s actions recognises this as collateral damage inflicted in pursuit of a greater libertarian good.
But Glenn Greenwald will make no such allowance. On the contrary, he has taken undisguised satisfaction in the havoc Snowden’s NSA leaks have caused, not least because he believes that the war on terror presently being waged against jihadist fanatics like Tarek Mehanna and the Kouachi brothers is a monstrous injustice. In the ongoing battle between democracy and religious totalitarianism, Greenwald has defiantly taken the side of the latter.
So, Greenwald’s condemnation of Charlie Hebdo‘s murdered staff was – like his position on pretty much everything – tediously predictable, and it rested on a refusal to perceive the rather large difference between fascism and its antithesis. For someone who postures as a First Amendment absolutist, this is a considerable moral failure.
But Eisenberg nominated Greenwald in Charlie Hebdo’s stead, not in spite of such views, but precisely because of them. In their own minds, the PEN dissenters were taking a courageous, principled, and nostalgic stand: courageous in its refusal to be swept along by liberal moral orthodoxy; principled in its rejection of sentimentality; and nostalgic in its defiant celebration of 1968’s once-uncompromising anti-Imperialism.
It didn’t matter that many of the murdered staff at Charlie Hebdo were themselves soixante-huitard veterans of the New Left, nor that they had retained the New Left’s anti-authoritarianism, its reflexive sympathy for the Palestinian cause, and its hatred of the unreconstructed nationalist far-right. For their refusal to qualify their mockery of radical Islam with an acknowledgment of its value in the fight against Zionism, Western racism, neoliberalism, foreign policy, and all the rest of it, they were deemed guilty of selling out their own radical spirit of ’68. And for lending their assistance to a ‘narrative’ (as one of the PEN dissenters termed it) that serves a baleful Western agenda, they were denounced.
The idea that Glenn Greenwald knows anything about the spirit of ’68 fills me with scepticism. I suspect he could hardly care less. But his inchoate rage against the West was useful to Eisenberg and her allies even so. Greenwald may be applauded by the likes of David Duke for circulating Jew-hatred; he may defend theo-fascists and neo-Nazis and denounce their opponents with rather more enthusiasm than is either seemly or necessary; and he may observe a shabby silence about the repression of dissent in authoritarian and theocratic states. But he may be judged to have “fastidiously exercised his courage for the good of humanity” just the same because, like Deborah Eisenberg and the rest of the self-regarding PEN dissenters, what actually fires his perverse moral disgust is not the threat to liberty and free speech posed by lethal theocratic terror, but the war being waged by the West to defeat it.
Jamie Palmer is a writer and film-maker. Read more of his writing here and follow him on Twitter: @jacobinism
Watch this before your next theoretical discussion about whether or not Daesh are fascists, whether or not any form of military action should be taken against them … and whether or not we’re doing enough for refugees fleeing them:
(UN Security Council, December 16 20015)
Out blogging friend and expert on French politics, Coatesy, provides the following analysis:
The BBC reports,
The FN actually increased its votes in the second round to more than 6.8 million, from 6.02 million on 6 December as more people voted, according to the ministry of the interior (In French). But the FN share of the vote went down slightly from 27.73% to 27.36%. The Republicans increased their share from 26.65% to 40.63% and the Socialists from 23.12% to 29.14%. The overall turnout increased from 22.6 million on 6 December to 26.2 million on Sunday. Sunday’s figures are based on a count of 98% of votes so far.
Despite leading in the first round of regional elections last week, Marine Le Pen’s anti-immigrant National Front party (FN) failed to gain a single region in the second round of voting in France on Sunday.
The head of the FN, Marine Le Pen had hoped to make history on Sunday night by gaining control of a region for the first time. But after winning 28 percent of the nationwide vote in the first round of elections, the FN was pushed back in the second round as voters rallied behind the conservative Les Républicains party and President François Hollande’s ruling Socialist Party (PS).
The FN had been riding high, exploiting an unprecedented wave of migration into Europe. The party came out on top in six of France’s 13 newly drawn regions in the first-round vote a week ago. But that initial success failed to translate into any second-round victories.
The FN was defeated in three key regions where it had come in first place last week: Nord-Pas-de-Calais-Picardie, Provence-Alpes-Cote d’Azur and Alsace-Champagne-Ardenne-Lorraine. The Socialists had pulled their candidates out of the Nord-Pas-de-Calais-Picardie and Provence-Alpes-Cote d’Azur races to defeat the FN and it appears that many of their voters cast ballots for conservative candidates.
Le Pen won around 42 percent of the vote in the Nord-Pas de Calais region, while rival conservative Xavier Bertrand took around 58 percent.
Le Pen’s niece, Marion Marechal-Le Pen, won about 45 percent in the southern Provence-Alpes-Cote d’Azur region against conservative Nice Mayor Christian Estrosi, who received around 54 percent.
In Alsace Champagne-Ardenne Lorraine, the Socialist candidate, Jean-Pierre Masseret, had refused to pull out of the race, even after trailing in the first round of elections. Despite that refusal to follow the Socialist Party’s orders, the FN candidate in the region, Florian Philippot, was defeated by Les Républicains candidate Philippe Richert, earning 36 percent of the vote against his 48 percent.
After her defeat Sunday night, Marine Le Pen insisted that the National Front was the first party of France. She said the election results would not discourage the “inexorable rise, election after election, of a national movement” behind her party.
Pause for breath – there is worse to come:
“Nothing can stop us now,” Le Pen said after polls closed. “By tripling our number of councillors, we will be the main opposition force in most of the regions of France.”
Equally defiant, her 26-year-old niece Marion Marechal-Le Pen, who ran in the southern Provence-Alpes-Cote d’Azur region, urged supporters not to be disappointed. “We will redouble our efforts,” she said. “There are some victories that shame the winners.”
The National Front has racked up political victories in local elections in recent years, but winning the most seats in an entire regional council would have been a substantial success.
The election was seen as an important measure of support for Le Pen ahead of 2017 presidential elections.
Tactical voting boosts Sarkozy’s Les Républicains
Former president Nicolas Sarkozy’s party won seven of mainland France’s 13 regions, giving them the largest share. However, it’s almost certain Les Républicains would not have been as successful without the tactical support of the ruling PS.
Conservative candidate Xavier Bertrand acknowledged as much in a speech after his victory against Marine Le Pen in Nord-Pas de Calais-Picardie.
“I thank the voters for protecting our beautiful region,” said Bertrand. “I also want to thank the voters of the left who clearly voted to create a rampart (against the FN).”
On the left there is not much relief.
Une nouvelle fois, le sursaut républicain a bloqué l’avancée du FN. Mais ignorer l’avertissement serait dévastateur pour les partis traditionnels. Comments Libération.
The Republican ‘surge’ has blocked the FN’s progress. But the traditional parties ignore the warning at their own peril.
L’Humanité notes, “La mobilisation d’une proportion assez importante des abstentionnistes a fait la différence.” But deep difficulties remain: the left has to mobilise amongst the people to fight the far-right’s ideas.
We also observe that the Corsican nationalists now control the regional council in Corsica (le Monde).
- The Front National has failed to take over some of the levers of the established French political structure. This is a victory for their opponents. Regional councils, it has been observed, are a relativity cost-free platform for the display of administrative stagecraft. Control of their budgets gives an opportunity to show off policies, reward patrons, and attract attention. Control of one of them would not have tested the FN’s national policies. It would have given the far-right party momentum. They do not have this.
- The cost of the “sursaut républicain” is not to be underestimated. Despite reports that the FN is now attracting members from highly educated and .experienced French administrative sectors (traditional sources of political cadres) the party continues to claim that it stands alone against the other parties, the political elite, the equivalent of the Spanish ‘casta’. With the Parti Socialiste calling its supporters to vote for Sarkozy’s Les Républicains in the regions where they were alone capable of beating Marine Le Pen’s party, the claim will continue to appeal to their electorate.
- The FN still headed the results. Indications that they performed well in the first round amongst young people (34% amongst the 18-24 year olds), the unemployed, workers (43%) , self-employed, farmers and agricultural workers (35%), white collar public sector workers (30%) and indeed all social categories. While the party is most supported amongst the young and the “popular classes” the results suggest a party with a broader national appeal than any other French political force. (Elections régionales : qui a voté FN ?)
- From a rate of 57% in the first round, to 50% in the second, abstention marked these elections. That workers, the out-of-work, and above all the young, are amongst the biggest groups of abstentionists, is thin against the above evidence of their far-right voting. (le Front national, premier parti chez les jeunes… qui votent.Le Monde. 7.12.15.)
- Claims that there is a “left wing’, ‘national’ socialist (protectionist and working class) strain in the far-right’s language in the formerly left North, and a more traditional hard right (xenophobic and morally reactionary) line in the South East, have been eroded in this election. They were always doubtful – given the homogenising effects of modern politics. ( Les trois visages du vote FN Joël Gombin Le Monde Diplomatique November 2015.) But both the protectionist, and above all the xenophobic themes in the FN’s policies have had a nation wide impact.
- The results have produced a crisis on the French right and left. On the right there are growing voices to oppose Nicolas Sarkozy’s attempt to run again for the Presidency. . The former is a serious political project, led by Sarkozy’s long-term more emollient and apparently more ‘moderate’ rival, Alain Juppé after what is widely seen as a personal set-back for Nicolas Sarkozy (Nicolas Sarkozy face à un échec personnel).
- On the left, there are those in the ruling Parti Socialiste who wish to create a new centre left party free from the historic baggage of the left, and indeed the word socialist. This skirts over the more difficult task of re-connecting with the popular electorate. A government headed by one of the few politicians in France to admire Tony Blair, Manuel Valls, that has failed to offer substantial reforms to improve the quality of life for wage-earners, reduce unemployment, and has been unable to relaunch economic growth, is not in a strong position to appeal to these lost voters.
- The left, taking stock, did not suffer electoral annihilation, although it lost in important regions, including the Ile de France (surrounding Paris, perhaps the consequence of a big, 10.2% drop in the FN vote between rounds). With 5 regions for the left against 7 for the right it may seem as if their formal political strength has stood up. The Socialists, in agreement with the Greens (EELV), 6,81 %, and the Front de gauche, nevertheless did not shine in the electoral scores (around 7%). Inside the Front de gauche Jean-Luc Mélenchon has complained that the complex regional alliances and lists that the bloc has entered into prevented getting a clear message across. It is very doubtful if this was a major factor in their results – although perhaps somewhere in France Mélenchon’s personal message of the Bolivarian Revolution, on the Venezuelan model has support. His own refusal to give any recommendation for the second round was not universally appreciated. The Greens lost half their votes – they had 12,18% in 2010. ( Elections régionales : la débâcle des écologistes).
There is no argument that a fundamental reason for the FN’s rise in support lies in its encouragement and use of anti-Muslim feeling. This reached a crescendo after the slaughters of the 13th of November. (Le Front national se déchaîne sur l’islam. Le Monde. 4.12.15.)
President Hollande responded to the massacres with a state of emergency and airborne retaliation in Syria against Daesh.
His personal popularity leapt, but his party, the Socialists, did not benefit.
The FN have been able to take advantage of the popular mood because of a boarder package of polities. This can be seen in the social composition of their electorate. Unless one believes that young people, workers and the unemployed are particularly hostile to Muslims, and that this was the reason for their ballot box choice, we would look into what this demagogy in embedded within.
The theme of “security” against ‘Islam’ and, more widely, “foreigners” is tied to a deeper set of ideas, a national ideology, that animates the party of Marine Le Pen, nationalist ‘sovereigntism’ (the principle that the ‘nation’ should be the source of all political, economic and social decison0making and virtue). Their attraction for the young, the working class and all shades of “precarious” employed people lies in the call to protect the French nation from outside forces, foreigners, refugees, migrants and economic powers. That is, to give them jobs, and preserve living standards, and social security.
The FN claims not be primarily ‘anti’ other nations, religions or peoples: it is for France. It claims to be the best political force to protect French citizens from outside threats; not to seek out new areas in which to expand French power. The FN has been supportive of Russian interests (for which they have been rewarded), over the Crimea and Ukraine, which they see in terms of another nation standing up to foreign menaces.
In this sense the Front National is sometimes described as ‘national populist’ , not fascist; defensive rather than overtly imperialist.
Its policies centre on ‘national priority’ for French citizens in jobs, and welfare, stricter controls of immigration, ‘Laïcité’ (secularism) but recognition of France’s ‘Christian’ roots, strict laws on ‘security’ including reestablishing the death penalty, and a long list of measures designed to protect French industry and make French law supreme against EU legislation.
These reactionary ideas are by no means unusual in Europe today.
Many of the FN legislative plans – stricter immigration control and cutting migrants’ right to social benefits – are shared by the mainstream British right, and are policies of the present Cameron government.
The ‘sovereigntist’ approach to the European Union – blaming the EU for France’s poor economic performance and allowing migration are at the heart of the right-wing campaign in the UK to leave the Union.
Before British leftist indulge in their customary lecturing of the French Left there is another aspect of the FN that it’s important to note. Some of the FN’s views on Europe, which see migrant labour as a “tool” of the capitalists to undermine French workers’ living standards, are shared by the anti-EU ‘left’ in the UK. The idea that ‘national’ control of the economy is the way to confront the problems of globalisation is also popular amongst some ‘left-wingers’ here and in France. There is as yet no equivalent of the kind of overt cross-overs from left to right which is a feature of French political life amongst ” souverainistes” but this could easily develop.
Populism, as they say, is about being popular.
In this respect, with 27% of the vote, the prospect of Marine Le Pen emerging at the main challenger in the French Presidential elections on 2017 is strengthened, not weakened by this weekend’s results.
The Communist Party Leader and supporter of the Front de gauche, Pierce Laurent has called for a “new progressive project” to unite the left to stand up against the right and the extreme right, fighting austerity, and engaging in measures to tackle the problems of the world of work (Régionales : Déclaration de Pierre Laurent.).
Ensemble, also like the PCF, part of the Front de gauche, have equally called for a new approach, “Pour rassembler, il faut un projet commun de tous ceux qui à gauche et dans le mouvement social ne renoncent pas et aspirent à une alternative politique de rupture avec le libéralisme, un nouvel espoir.”
There is now the suggestion that the Front de gauche, the alliance of these two forces with Jean-Luc Mélenchon’s Parti de Gauche and others, is poised to dissolve. Après les régionales, le Front de gauche en sursis. This will leave Mélenchon more free time to campaign against German influence in Europe.
By Eric Lee
There can be little doubt that the murderous ideology of Islamic State is a form of fascism. In discussing how the Left should react to it, it is therefore necessary to return to our sources, to learn how earlier generations of socialists understood – and fought – fascism.
In that fight, Trotsky was of course an inspiring and authoritative figure. As opposed to the Stalinists, who saw no difference between the Nazis and the Social Democrats (and indeed sometimes preferred the Nazis), Trotsky understood fascism to be a mortal danger to the working class.
And while Trotsky’s deconstruction of the Stalinist argument was brilliant, like most socialists of his time, he understood fascism as a form of bourgeois society, one in which one section of the ruling class crushed all others. The classical Marxist understanding of fascism, however, could not explain, and sometimes did not even try to explain, the tremendous appeal of fascism to the working class itself.
Which brings us to the brilliant Austrian Jewish psychologist Wilhelm Reich (1897-1957). Reich was one of Freud’s outstanding disciples, but in the 1920s he moved increasingly to the left, eventually joining the Communist Party of Germany (KPD). There he engaged in theoretical work in an attempt to bridge the gap between Marxism and Freudianism. By 1929, he was able to get the official KPD journal, Under the Banner of Marxism, to publish his essay “Dialectical Materialism and Psychoanalysis.”
Reich also moved beyond theory with field work in working class communities, setting up clinics, carrying out sex education, and on, in the course of which he created a mass movement of young people engaged in a new politics of sexual liberation.
Reich grasped that fascism had its basis not only in the economic contradictions of a decaying, over-ripe capitalism, but also in the psychology of the masses.
His 1933 book, The Mass Psychology of Fascism, was an attempt to find out what made millions of workers who should have been a bulwark against fascism into its most fanatical supporters. Reich’s book was so outrageously controversial that it led to his expulsion from the KPD. A year later, he was kicked out of the International Psychoanalytical Association as well. It goes without saying that the Nazis too banned the book.
So what explained the appeal of fascism to people who would be its victims? Reich looked for what could make a child “apprehensive, shy, obedient, afraid of authority, good and adjusted in the authoritarian sense” and he found it in the family.
In particular, Reich linked the development of this kind of personality to the “suppression of the natural sexuality in the child”. He explained the lack of rebelliousness in such children – and later in adult life – by this. Sexual repression, he believed, “paralyses the rebellious forces because any rebellion is laden with anxiety; it produces, by inhibiting sexual curiosity and sexual thinking in the child, a general inhibition of thinking and of critical faculties.”
“In brief,” he wrote, “the goal of sexual suppression is that of producing an individual who is adjusted to the authoritarian order and who will submit to it in spite of all misery and degradation.”
This was the basis for authoritarian society. “At first the child has to submit to the structure of the authoritarian miniature state, the family,” he wrote, and “this makes it capable of later subordination to the general authoritarian system. The formation of the authoritarian structure takes place through the anchoring of sexual inhibition and anxiety.”
Reich’s expulsion from both the Communist and Psychoanalytical movements left him isolated, and over the remaining two decades of his life he drifted far away from both the Marxism and Freudianism which he had worked so hard to bridge.
But his work over the course of a decade made a real and enduring contribution to a socialist understanding of fascism and how to fight it. That contribution can teach us much about the sources of Islamo-fascism today and how to defeat it.
Vulgar Marxists (and Trotsky was not one of those) are quick to point to simplistic class analyses to explain the rise of groups like Islamic State. Imperialism and colonialism left a legacy of poverty and inequality, and it was from a sense of powerlessness and despair that Islamism arose. This argument has been somewhat undermined by the fact that so many of the more prominent terrorists (such as the 9/11 murderers) were educated, middle class Muslims who lived in the West. Even today, there is no evidence linking young Muslims who run off to Syria to join IS with a personal experience of poverty or even oppression.
Wilhelm Reich’s description of the patriarchal, authoritarian family as the incubator of fascism was correct in Germany in 1933 and it is correct today. There can be little doubt that the suppression of “sexual curiosity and sexual thinking in the child” is part of the reactionary character of most Muslim societies.
Muslim societies are obviously not the only sexually repressive societies in the world, which is why fascism can find roots in other places as well. But Islamism is today a particularly aggressive and expansionist variant of fascism, one which threatens the entire world.
If Reich’s analysis is correct, what can socialists do to defeat fascism? Obviously, it is not enough to simply propose “class against class” as the answer. This was the view of the German Communists and it failed miserably as millions of ordinary Germans either supported the Nazis or accepted their rule with barely a murmur of protest.
Instead, the Left should directly confront the sexually repressive character of Islamo-fascism and prioritise the fight on that level. That means that it should no longer be possible to say that our first task is building support for, say, workers organisations in Iran and that support for gay rights in that country is secondary.
Gay rights, women’s liberation, and sexual freedom are not by-products of the revolution that is coming to that part of the world – they are the revolution.
Because of Reich’s later decline, a result in part of his expulsion from the both the Left and the psychoanalytical movement, his works have been largely forgotten and ignored, certainly by socialists. This is unfortunate, because a book like The Mass Psychology of Fascism can contribute so much to our understanding of Islamism and how it will be defeated in the end.
Predictably excellent coverage from Tendance Coatesy:
Front National: National Preference.
France’s far-right National Front (FN) party rode a wave of fear over immigration and terrorism to storm to a commanding position in the first round of voting in the country’s high-stakes regional elections on Sunday.
The anti-immigration party led by Marine Le Pen scored around 28 percent of the vote nationally and topped the list in at least six of 13 regions, according to final estimates from the interior ministry.
The FN came ahead of both former president Nicolas Sarkozy’s Les Républicains (formerly the UMP), which earned 27 percent, and President François Hollande’s Socialists, with 23.5 percent, official estimates showed.
Le Pen and her 25-year-old niece Marion Marechal-Le Pen broke the symbolic 40 percent mark in their respective regions, shattering previous records for the party as they tapped into voter anger over a stagnant economy and security fears.
The polls were held under tight security in the first national vote since Islamic State group terrorists killed 130 people in a wave of attacks across Paris on November 13.
Despite its commanding position, the FN now faces a tougher battle in a second round of voting next Sunday after the Socialists announced they were withdrawing candidates in three regions in a bid to block the far right from power.
Progression of Front National.
Le Monde states that the Front National (FN) totaled 6 million votes in the first round.
The real importance of this result gives Marine Le Pen’s party a chance to normalise and streamline its presence,
The Financial Times cites this,
James Shields, professor of French politics at Aston University said: “These results are a shock but they shouldn’t be a surprise.
“What Marine Le Pen wants above all is a chance to show that her party can govern more than a medium-sized town. For that, a region with several million inhabitants offers a perfect testing-ground, giving her party time to deliver some results before the presidential and legislative elections of 2017.”
The Front National has talked of the “suicide collectif du PS” – the group suicide of the Socialist Party.
The far-right won in the Nord-Pas-de-Calais-Picardie, one of the birthplaces of the French labour movement, and the socialist and Communist left. Over the last few months there have been many reports on growth of the FN the area, including a whole series on the radio station France-Culture. As the political scientist Jean-Yves Camus states, “C’est une région à forte tradition ouvrière, victime de désindustrialisation, de délocalisations, de chômage de masse et de fermetures d’entreprises,” It’s a region with a strong working class tradition, the victim of de-industrialisation, the delocalisation of companies, mass unemployment and business closures.”
Languedoc-Roussillon Midi-Pyrénées was another region affected: the birthplace (Castres) of Jean Jaurès (1849 – 1914) the leader of twentieth century French socialism. It was where he received his first Parliamentary mandate, backed by the miners of Carmaux. Jaurès was assassinated in 1914 by a sympathiser of the extreme right, precursors of the Front National.
There is little doubt that spreading anxiety about Islam played a part in the elections. But the FN’s breakthrough cannot be simply attributed to fear in the wake of the Paris murders and Marine Le Pen’s leadership’s (not to mention their activists) attempts to spread hatred against Muslims.
Its strategy has been to campaign and stir up hatred against all foreigners, beginning with those running the European Union (EU). The message, given very clearly in the poster above, is that outsiders are out to get the French, take their jobs, their homes and undermine their living standards.
The party demands that France leaves the Euro, and that “priorité nationale”(or La préférence national) be given to French nationals in employment. Jobs will be given to those with French nationality in preference to anybody else (Les entreprises se verront inciter à prioriser l’emploi, à compétences égales, des personnes ayant la nationalité française). This also means – in terms very close to those proposed by the David Cameron’s government, that social benefits, from housing onwards, are taken away from migrant workers and immigrants. It demands an end to “massive immigration” and free movement in Europe. The FN denounces immigration as “une arme au service du grand capital” (a weapon of Big Business), an apparently ‘anti-capitalist’ position They propose to limit legal immigration 10,000 a year. Being born in France will no longer mean automatically acquiring French nationality.
If the FN claim to support ” laïcité” and to support “assimilation” of different cultures into France this is on the basis of the «racines chrétiennes de la France», Christian roots of France (sometimes «judéo-chrétiennes») – at odds with the universalism of humanist values which have no such unique roots.
The Front National has also worked UKIP and British tabloid territory in spreading scare stories about benefits and housing for migrants and refugees. They even include the principle that demonstrations in favour of illegal migrants are forbidden. and that anti-French racism is recognised as an aggravating factor in criminal offences (1)
The measures the FN propose imply a disengagement from the EU and a return to full national sovereignty. In some respects the FN’s ideas have an echo across a wide spectrum of political currents, including a section of the left. The FN does not simply attack the EU and the effects of globalisation. They stand for ‘sovereignty’, restoring what they claim should be the full power of the ‘nation’. This, known in France as “souverainisme” (soveriegntism) is embraced equally vociferously in the United Kingdom by those urging leaving the EU. Like the British Conservatives they are also hostile to the European Convention on Human Rights.
For the FN this is wider than a political demand. It is tied to a wider programme of economic protectionism. These economics are more widely shared than in the UK. Emmanuel Todd – known in the English-speaking world for his scorn against the Je Suis Charlie movement – is a long standing supporter of “intelligent protectionism”. He, like the FN, is anti-Euro and goes so far to find inspiration in the German nationalist protectionist Frederich List.
Many of the FN’s national policies may be classed as pure demagogy. For their working class and “popular” electorate the FN propose to raise the minimum wage, benefits, notably pensions, (for French citizens), and put controls on the price of gas, electricity, transport and petrol. (Le Front national, cette imposture. le Monde. 4.12.15.)
The governing Parti Socialiste has been unable to offer much in the way of making life better for those out of work in regions like Nord-Pas-de-Calais-Picardie – the national unemployment rate stands at a stubborn 10,2%. In this northern area unemployment amongst the young is at 31,8 %.
These economic issues, rather than identity or religion, are also at the heart of the failure of the Parti socialiste to continue to win overwhelming support from those of a Muslim background. Le Monde (4.12.15.) reports that it is not opposition to gay marriage or to teaching gender equality in schools – issues on which a number of organised Islamic groups made common cause with the conservative Christian right – which has affected their voting behaviour. It is the inability of President Hollande, and his Prime Minister Manuel Valls to improve their living conditions which has struck home.
The complicated alliance of the Socialists’ left opponents in the left-wing Greens (EELV) and the Front de gauche make it hard to decipher their national score of 10 to 11 % (sometimes aligned together, sometimes not), although it is clear that the Green vote has almost halved (l’Humanité). To to predict where and if there will be agreements with the PS is equally hard.
On the far-left the results are negligible. The Nouveau Parti anticapitaliste (NPA) was too weak to present its own lists and backed Lutte ouvrière who obtained 320 054 votes nationally (1,5 %)
The Socialists meanwhile are discussing – and arguing about – possible agreements with other forces for the second round.
The French political class – and all those dependent on the decisions and funding of the French Regions – will soon have to face up to the Front National with its hands on some levers of power.
Indications that initial flash points will concern exactly the allocation of the regional funds.
Political scientists’ analysis: «Le FN réussit à incarner le vote utile contre la gauche»
Le vote Front national devient « un vote de plus en plus national » et « inter-classiste ». C’est ce qu’estiment cinq chercheurs de l’Observatoire des radicalités politiques (ORAP) de la fondation Jean Jaurès. Dans une analyse fine des résultats, ils mettent en évidence « l’hégémonie culturelle » de l’extrême droite, l’échec de la « stratégie Buisson » de la droite et l’aveuglement de la gauche.
Their voters are more and more national (and not locally based), and cross-class. They decsibre the “cultural hegemony” of the far-right and failure of the right (LR, Sarkozy) to capture their electorate by their own nationalist rhetoric and cultural conservatism (Buisson, one of his main advisers), and the blindness of the left.
(1) Front National programme: Immigration Stopper l’immigration, renforcer l’identité française: “Les manifestations de clandestins ou de soutien aux clandestins seront interdites.
– Le racisme anti-Français comme motivation d’un crime ou d’un délit sera considéré comme une circonstance particulièrement aggravante et alourdira la peine encourue.”
Corbyn must now break all links with this scum
The rotten, foul-smelling half-alive corpse that is the Stop The War Coalition, has finally crossed the line: these scum cannot tell the difference between fascism and anti-fascism. They’ve just put up on their website, an article by one Matt Carr, that includes the following:
“Benn does not even seem to realize that the jihadist movement that ultimately spawned Daesh is far closer to the spirit of internationalism and solidarity that drove the International Brigades than Cameron’s bombing campaign – except that the international jihad takes the form of solidarity with oppressed Muslims, rather than the working class or the socialist revolution.”
How much lower can this filthy organisation sink? Its time for those unions (like Unite) who finance this organisation to withdraw all financial and political support. And Jeremy Corbyn should now break all links with this scum.
Following the post below on Maryam Namazie’s encounter with the cry-bullies at Goldsmith.
It’s not hard to guess whose side the Goldsmith Feminist Society was on.
On one side, a solitary female, feminist, Iranian, fighter for human rights, atheist.
On the other side, a bunch of aggressive males from a patriarchal religion who did their best to intimidate the solitary female.
No need to ask. Of course the Goldsmith Feminist Society took the side of the males.
Y’know, women have an instinctive protectiveness towards other women menaced by men – women who may not even have heard of the concept of feminism (as illustrated in this story A Jury of her Peers). There is such a thing as natural female solidarity which finds comfort in a hospital ward together and which will shelter an abused woman.
What the hell has happened that a body that calls itself the Feminist Society leaps to the defence of the misogynists? .
For a little of what is deemed to be acceptable discourse in ISOC’s own safe space have a look at what stirs Muhammed Patel’s juices. (He’s the President of Goldsmiths Islamic society (ISOC)). He describes an event as “amazing” where the speakers “have made statements advocating the execution of ex-Muslims and blasphemers, advised Muslims to boycott women who marry outside of Islam, said that non-Muslim women will be taken as slaves in the future (of course it is permissible to have sex with these women), creepily remarked that six and seven year old girls are ‘pretty’ and ‘desired’, warned of the dangers when leaving Muslim children with non-Muslims, insisted that women should remain in the house and not venture outside unless it’s a necessity, advocated punishments for Muslims who do not pray, and said that homosexuals are worse than animals. “ (From a post by Harry Matz).
Under the linked post you can find a stream of foully abusive comments, of a gross sexual nature, which is typical of Islamists who love filthy invective.
So mad has feminism become even if the thugs had sexually assaulted Namazie they no doubt would have found excuses for them.
Following recent events on- and offline, we would like to state and show our solidarity with the sisters and brothers of our Goldsmiths ISOC
We condemn AHS and online supporters for their islamophobic remarks and attitudes. If they feel intimidated, we urge them to look at the underpinnings of their ideology. We find that personal and social harm enacted in the name of ‘free speech’ is foul, and detrimental to the wellbeing of students and staff on campus.
In our experiences, members of ISOC have been nothing but charming, patient, kind, and peaceful as individuals and as an organization.
We hope this series of events prompts reflection in all parties involved, but also onlookers. Allyship consists of apologies, bearing with and deconstructing discomfort, respecting the necessary privacy of safer spaces, and opening our hearts to humans unlike ourselves.
We can all stand to improve in this area- which ideally is a daily, humbling practice and not a label.
For all I know Goldsmith Feminist Society and LBGT Society contain about 8 members a piece. But Jeez, their support for an ideology which in its ideal society would keep the women segregated and second-class and execute the gays is absolutely barmy, even for student activists.