Guilt, race and class politics: “Where are the people of color?”

March 4, 2017 at 5:11 pm (Anti-Racism, campaigning, class, left, political groups, posted by JD, solidarity, Trump, United States, women, workers, youth)

Republished, with permission, from Jacobin; a very important piece, I think, about race, guilt, and class politics (albeit from a US perspective):

Guilt is a sad, passive emotion — and it won’t help us build a more diverse left.

It could be any meeting — an ad hoc general assembly, an emergency gathering for immigrant defense, a planning session for an upcoming strike. The speaker is usually white, but not always — and depending on this, their tone is guilty or accusatory.

On the rare occasion that this query is accompanied by a positive proposal, it is abstract, likely no more than a call for reflection. When the speaker is white, it often functions to absolve them of the need to actually do something about it.

Sometimes, on its face, the question is reasonable. Any political collectivity in the age of Trump which consists only of white people is an example of an abject failure — a failure of outreach, at the simplest level, but also a political failure, a failure to challenge the white supremacy which is threaded through American history.

But sometimes the question reveals nothing more than sanctimonious ignorance. It would be hard for me to count how many times I have sat in a meeting, often right next to several other people of color, and watched as someone righteously declared, “Everyone here is white.”

In the moment, it makes my blood boil. As a Muslim American, I have been detained at airports and verbally abused in public places. When I heard the news of Trump’s Muslim ban, I wondered whether I would be able to see my parents again. And I am one of the lucky ones.

Given the opportunity to cool down, I have to reflect on the strange psychology of these statements. Could it be simply the racist assumption that anyone who attends a political meeting and can speak English well must necessarily be white? It is hard for me to read it otherwise, and it is disturbing to imagine the potential consequences of this white practice of speaking for others. We should hope that this does not become a self-fulfilling prophesy, alienating and driving away people of color whose presence is erased by guilty whites.

The question is itself exclusionary, in its reliance on the empty abstraction of “people of color.” In your city, wherever it is, there is likely a young white male who is addicted to Vicodin, struggles to support his children on fast-food wages, and is on the verge of eviction. Where is he during this political meeting?

Middle-class activists are adept at deluding themselves with complicated explanations. But it is not a difficult question to answer. Like many people of color and many other whites, he is doing what he can to make it to the next day.

As Keeanga-Yamahtta Taylor writes, “the privileges of white skin run very thin in a country where nineteen million white people languish in poverty.” Every day in a capitalist society is a struggle for the poor. Attending a meeting called by some unknown organization — and we all know how excruciating these meetings can be — will not put food on the table for your children. It will not help you recover from long hours of monotonous, draining work. It will not compel your landlord to fix your broken toilet. It will not stop the collection agency from calling.

This is not an appeal to holding up some mythical “white working class” as the abandoned core of the American masses. It is a simple recognition of lived reality of the working class, which contains white people and people of color, people of all genders and sexualities, the employed and the unemployed — a multitude of people irreducible to any single description.

Many socialists argue that across these differences, all of these people have a common interest — a point easily skewered by the identitarian liberal who asks how the young woman seeking an abortion and the evangelical protester, the undocumented immigrant and the salaried worker, can possibly have the same interest.

But this challenge is afflicted by the same condition it claims to diagnose. It mistakes the casual description of a shared trait with a claim about identity. We all have numerous interests, which are related to our identities but also where we work and where we live. To say that these different spheres of life interact and intersect is a banal truism which neither explains how our society is structured and reproduced, nor how we might formulate a strategy to change this structure.

A meaningful common interest does not somehow exist by default. We cannot reduce any group of people and the multitudes they contain to a single common interest, as though we were reducing a fraction. A common interest is constituted by the composition of these multitudes into a group. And this is a process of political practice.

White supremacy is the phenomenon whereby the plurality of interests of a group of people is reorganized into the fiction of a white race, whose very existence is predicated on the violent and genocidal history of the oppression of people of color. The self-organized struggles of oppressed people against white supremacy managed to significantly undermine, though not eliminate, this kind of organization. The likes of Trump, Steve Bannon, Richard Spencer, and Milo Yiannopoulos now attempt to restore its earlier strength.

Those of us who seek to change the world will have to fight against this effort, and this will require us to put forward an organization of resistance — one which collectively constitutes a common interest.

This common interest is beginning to take shape as the opposition to Trump. But it must be built further than that, to an opposition to the whole capitalist system. Because it is the structure of the capitalist system which prevents all people who are dispossessed of the means of production, regardless of their identities, from having control over their own lives, and thus from pursuing whatever interests they may have in all their particularity. Monsters like Trump only bring this ongoing tyranny of capital to the surface.

To merely criticize the composition of a political meeting is a defeatist practice. Yes, any anti-capitalist organization must reach out to the most disenfranchised and marginalized of our population. Yes, it is unacceptable if they are unable to speak for themselves.

But what is most important of all is that you are there, whoever you are. What is important is that in a society which steals our free time, leeches our energy, and crushes any hope for an alternative, you have decided to commit yourself to the revolutionary possibility of that alternative.

Guilt is a sad, passive emotion. Its foundation is the wish that the past was different, and the failure to recognize the possibility of acting to change the future.

It is crucial for all socialist organizations, which today find themselves experiencing rapid growth, to formulate means of incorporating the excluded, in all their forms. The current composition of many of our organizations is a result of our lack of a social base — it’s a problem that we must overcome through organizing. But this will mean going beyond guilt and constructing ways to meet the needs unfulfilled in capitalist society, and the means of asserting popular power.

You showed up. You are at a meeting. Your presence is an indication that it is possible to initiate the process of change. Do not allow yourself to be intimidated by guilt. Instead, sharpen your analysis and enhance your organization, until your ranks grow so large as to include everyone.

Jacobin: our next issue, “Journey to the Dark Side,” is out now. Subscribe for the first time at a discount.

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March tomorrow for the NHS

March 3, 2017 at 8:43 am (campaigning, health service, labour party, posted by JD, reformism, solidarity, unions)

From Momentum:

A Labour government led by Jeremy Corbyn will re-nationalise and restore our NHS, but it really is up to everyone to make sure there is an NHS left to restore. #OurNHS demo this Saturday marks the start of that movement.

Join the Momentum and Labour bloc:

This Saturday, 4th March
12pm, BMA House, 1 Tavistock Square
London WC1H 9JP

Coaches are coming from across the country. Click here to find out about coaches coming from your area. And if you’re able to help steward on the day or help make placards tomorrow, please email contact@ournhs.info

ournhs.jpg

So bring your friends and family to join Momentum, Jeremy Corbyn, John McDonnell and many thousands of others to stand up for our NHS.

Nye Bevan famously said the NHS “will last as long as there are folk left with the faith to fight for it”. Now it’s time to fight.

 

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Notes on Brexit from a trade union and working class perspective

February 16, 2017 at 8:02 pm (class, Europe, Johnny Lewis, labour party, left, nationalism, populism, Socialist Party, solidarity, stalinism, unions, Unite the union, workers)

Protesters block the main gate to the Wilton Chemical Complex on Teesside in support of a mass walkout by energy workers in Lincolnshire

Above: Reactionary Socialism in action

By Johnny Lewis

Labour and Brexit
For Labour the 2015 election may well prove as significant as the Liberals’ 1924 defeat which signified their eclipse by Labour. Certainly this fate was signalled by the psephologists post ’15 analysis of Labour’s 2020 prospects. They concluded Labour needed to win 100 seats and, more importantly meld together a number of very different political constituencies.  While this predates both Corbyn and the referendum all three spring from the same fountainhead of a profound change to class, one that has equally impacted on the unions as on Labour.

As I have argued in a previous post the unprecedented changes to class are profoundly changing the labour movement, and it is not a question of if, but when and how, this leads to some form of fundamental realignment. Whether, in the end this is piece-meal in character or takes the form of a sharp break, the prelude to such a change will be Labour’s electoral decline.

Since at least 2010 this should have determined the left‘s strategy; to form a  tendency within the Labour movement primarily working in the Party to roll back New Labour’s uncoupling of the unions from the Party and their abandonment of social democracy for social liberalism. A strategy which only made sense by turning the Party outwards to win back its working class base.

Such a view is one among many and the left cannot be measured by its failure to take up this particular approach but it can on its inability to adopt any strategy to reform Labour, a failing compounded by the hapless Corbyn and his entourage. Brexit has now amplified our shortcomings and seems set to bring to a head the crisis within the movement.

Unlike Trump or Le Penn’s programmes Brexit was not a programme for government yet the inescapable logic of the exit process makes it just that. Injected into the body politic as this virus spreads it is radically transforming the host and its weakest part is Labour. Labour is no longer facing a passive indifference from sections of its core electoral base, rather they are now mobilised around Brexit and the Party is in a life and death struggle with the forces Brexit unleashed. How Labour defines itself against the Brexit process will play no small part in determining its future.

To date the only impact of Brexit on Labour has been to function as an accelerant on the divisions between its membership (Remain voters) and its working class electoral base (Leave voters). The likely consequence of this is to speed Labour’s electoral decline and further push the Party back in the direction mapped out by New Labour: that of social liberalism, now cast as identity politics.

The casting of Labour as a party of social liberalism can only happen through a focus on pushing back against the rise of social conservatism. All to the good that the Party takes on conservatism, but when this is seen to be its primary role it cannot but become part of the process of moving the body politic to one where the primary cleavage is defined as one of social liberalism against conservatism. The consequence is to move the party further away from class and the ability to speak to those workers smitten with reactionary socialism.

Reactionary Socialism
Surely it is now clear that Brexit is the English version of a phenomenon sweeping the west, where large numbers of workers, including trade unionists are moving from passive political indifference to an active engagement with, what is commonly known as the populist right.

In all cases its core support comes from the least well educated, and those impoverished by industrial decline typified by Logan County West Virginia. The site of the battle of Blair Mountain, a struggle to unionise the mines and the biggest armed insurrection since the civil war – Democrat to its core – now belongs to Trump.

The stage of development and pace of this process is different between countries so in France the Front National has built up its working class base over decades, while Trump’s rapid accent was made possible by winning over sections of core democratic voters; some 48% of US trade unionist voted Trump. In the UK this tendency has been galvanised by Leave and is still being formed around the Brexit process.

Regardless of each country’s stage of development the tune is the same; a direct appeal to workers on the grounds of the betrayal by their traditional parties, nationalism and its corollary xenophobia, hostility to supra national institutions, conservative social policies and elements of economic social policies usually associated with the left, wrapped in an imagined past. This is a form of reactionary socialism.

This is not the first time workers have been mobilised behind a reactionary programme, the phenomenon was first noted by Marx when remnants of feudal society tapped into workers’ anti-capitalist sentiment attempting to mobilise them against the consolidation of bourgeois political power and regress development of the productive process.

Today’s reactionary socialism is not peddling a regressive form of capitalism such as autarky(although this might come) rather we are witnessing neo-liberalism’s attempt to restructure itself on national rather than super national institutions, uncoupling the state institutions from  social liberalism, and realigning them with a social conservativism. To push through the latter it attacks bourgeois democracy by shifting power away from the legislature to the executive exemplified by Trump and seen in the UK by the attempts to stop Parliament holding a Brexit vote. Linked to this are attacks on the independence of the judiciary, again the benchmark is Trump but the Mail’s retro Stalinist headline “Enemies of the People” points in the same direction.

Apart from the policy specifics what makes this international movement different from previous incarnations is the manner in which it threatens the fabric of these countries Labour movements

The electoral success of the populists is unthinkable without mobilising large sections of the workers. Nowhere is this more apparent than the workers role in securing a Brexit victory.

Brexit and the working class
The most remarkable aspect of the Leave campaign was how its working class base drove it making border controls its beating heart and effectively turning it into a single issue campaign. The fact it makes little to no economic sense, or for the more enlightened among the Leave leadership it was anathema, to win they needed the working class vote which stood behind the demand.

Brexit is however more than border controls. As with other populist demands it is a modern day Janus; on the one hand it looks to the past with its socially reactionary programme but also to a future of repositioning British capital to its post EU incarnation. It envisages a future where the state becomes an enabler for multi-nationals through a low tax low welfare economy or as UKIP’s Douglas Carswell put it `Singapore on Steroids’.

The lynchpin holding these elements together is workers support for immigration controls. The shadow it casts over the Brexit process obscures all else, at least at this stage of the process.  However workers mobilised behind this banner are signing up to become the foot soldiers in the repositioning of Neo-Liberalism. They are the battering ram to eviscerate democratic institutions, and what remains of social legislation. The irony is their future in this Brexit Arcadia is prefigured in the present by the flexibility of the deregulated ‘gig’ economy; the as and when work ethic of the migrant labourer.

This is the terrain socialist and trade unionists have to fight on if they wish to engage with workers, mapping an alternative which counterposes workers’ rights to Singapore on Steroids. Such an approach will in the short term be swept away by the Brexit tide, an inevitable consequence of the time lag between the expectations raised by Brexit and its consequences.

However those wishing to engage with the Brexit worker are doing so largely from within a social liberal / conservative discourse and will surely miss their mark.  At least they, unlike Lexit supporters have something to say about Brexit other than viewing it as a victory.

The Lexit Delusion
As part of Marx struggle against feudal socialism he polemicized against those socialist whose watch word can be summarised as “my enemy’s enemy is my friend”:  this included elements among the Chartists who supported aristocratic Tories who, like them, were against the factory owners.  As an organised tendency these supporters of reactionary anti-capitalism were known as `True Socialists’. Today our world is replete with their offspring from Putin lovers, Jew-haters through to the Lexiteers: often, but not always, one and the same.

The starting point for Lexit was the True Socialist dictum of a defeat for Remain being a defeat for the ruling class – my enemy’s enemy is my friend. Once ingested it enabled a view of the world which ignored the reactionary premise of Leave, ignored the reactionary character of the campaign’s leadership, ignored that its core working class support was concerned with stopping immigration, and ignored the consequences of Brexit for the Labour Party. Perhaps most delusional was their belief they had a voice in the campaign. It is then hardly surprising that they are unable to grasp that Brexit was the catalyst for the rise of reactionary socialism.

A central pillar of this denial is to view the Leave voters as sticking two fingers up to our rulers, in reality this is a collective act of wish fulfilment of transposing and imposing their formula my enemy’s enemy onto the workers. Of course this does have a point but the point is banal. If you sees class conflict as central to how society functions you also accepts that workers often take reactionary positions. The fact Brexit has mass working class support does not make it less reactionary. Trump and La Pen peddle the same programme as Brexit and rest on a similar working class base, but apart from our hard core Putin lovers, on what possible basis could one support such people?  In the end the only purpose of `class struggle by stealth’ is as a piece of self-deception.

This cul de sac finds our `true socialist’ tied to the coattails of a hard Brexit and however surreptitiously need to distance themselves from Corbyn’s attempts to cling to the single market, until the consequence of Brexit has beaten them over the head enough times to knock some sense into them they have nothing to say to workers.

Of course the majority will march against Trump seeing no contradiction with Lexit, as they too become corralled within the social liberal / conservative discourse.

Socialist \ social liberal defence of free movement
It would seem most supporters of free movement start from the basis of upholding the socialist principle of internationalism. Yet this seemingly most of radical position rests largely on social liberalism, a mix of a moral imperative, rights and equality for migrant workers overlaid by a socialist gloss of workers’ solidarity and internationalism. See for example Allinson (Unite GS candidate) or the recent defence of free movement by Ira Berkovic posted on Shiraz Socialist.

Such appeals sit within the liberal – conservative discourse and invite rejection by the workers leaving the socialists with nothing more to say, and the way open for the populists to further consolidate their hold over such workers.

This defence betrays a division between a socialist and trade union approach, in big picture terms it separates out a socialist principal from workers immediate interest whether perceived or real.

Although such socialists like to view support of free movement going back to earliest times our movement’s history is far more chequered, and the liberal / Socialist approach (as with the broader social liberalism) has its origin in the struggles for equality in the early post-war period ’45-’79. Obscured in those struggles was the issue of competition between workers

Workers’ competition and free movement
Competition between workers can take many forms; between individuals, groups, or categories of worker  struggling to maintain or obtain an occupational position at the expense of others or a willingness to undercut the wage rates to obtain or maintain work at the expense of others. This competition is the worker’s natural state under capitalism as are the divisions it engenders between workers.

Workers struggle to overcome such competition is the driving force in the formation of unions and with it the starting point in the formation of class and therefore class power. It is also the starting point for working class socialism. There is however always an alternative which poses a reactionary resolution to worker competition. In periods of economic prosperity and or a strong labour movement it lies largely dormant, today we see the consequences of living with a weak and fractured labour movement.

Older workers will have direct experience of such divisions played out along gender and race lines. I can recall a job where the better paid plumbing work was given to white workers, who defended the practice on the grounds their jobs were more complex and “`N’s  are just not up to it.” Of course there are parallel examples of how women were excluded from the workforce, often backed up by law.

This example is drawn from a period of powerful unions, full employment and state welfare which had largely removed the reserve army of labour as a factor in a workers life and gave a particular shape to the struggles against these forms of worker competition.

Pushed by an emerging constituency of women and black workers it was the unions– often against the wishes of members and local union officials who came to the fore to fight discrimination. From the early ‘70s they were joined by the state and the two can be viewed as working in tandem to `civilise the workplace’ for women and black workers. State sponsorship led to a growing judicial floor of rights which defined our understanding of such practices. The workers who perpetrated these practices were increasingly marginalised seen as backward, bigots, racists’ sexist etc (all usually true) as the ethos of equality and rights came to dominate the workplace.

Today worker competition takes on a very different complexion; the economic model Thatcher built and continued under Blair reshaped the workforce, deregulated the labour market, and has largely removed the state social security system and social infrastructure. In our civilised workplaces where employers stuff workers mouths  with rights and equality we find for most workers job security has gone, work has intensified, workers are fragmented, unions are weak and competition between them takes many forms such as; in multinationals the employer threatens to relocate, the struggle between core (often unionised) and periphery workers, workers who take wage cuts to save their job from being undercut by a cheaper competitor, all are underpinned by a reanimated Reserve Army of the underemployed.

It is this markertising economy which EU migrants have been sucked into, and have become one factor in the competition between workers. More importantly they have become one of, if not the central way difference between workers is understood, and consequently one of the key ways worker competition is comprehended.

Our present throws a different perspective on the early post war struggles for workplace equality; in retrospect we can see discriminatory practices were a form of competition between workers. The bigotry of whatever type, while all too real was a hook one group was able to hang their hat on to rationalise their advantage over another, illustrated today by the inadequacy of the concept of race to categorise hostility towards E Europeans

Such reactionary solutions not only exist when workers are in direct competition with each over jobs and has a real basis in fact it also functions as the background noise in the workplace where divisions are understood through different forms of prejudice. In the latter case the worker comes to understand difference through breathing in the prevalent common sense prejudices of the day creating an unholy feedback loop where the prejudice explains difference and the difference reinforces the common sense prejudices.

Those defending free movement have, to all intense and purposes transposed the understanding of workers’ call for the end of free movement solely as a form of prejudice (it is) which they challenge by raising equality and the rights of others failing to comprehend it is a major plank in the reactionary (and completely illusory) solution to the problem of competition between workers. A different approach to this question starts from a trade union perspective.

A trade union perspective
In reality ‘rights’ are a secondary issue in any worker employer relation, as prior to them is the economic relation. If capital did not need migrant labour and if migrants did not need the work then there would be no relation around which rights could be discussed. From a trade union perspective the starting point for viewing migrant labour is necessarily the economic and it should also be the starting point for socialists. From this perspective it is another element in the struggle to mitigate competition between workers.

Yet it is precisely this point the liberal / socialist approach wishes to obscure through a non-recognition of the impact of migrant labour on labour markets. Berkovic touches on this matter in relation to the Socialist Party (SP) idea of the state-imposed closed shop and McCluskey’s call for sectoral bargaining. He says;

“The demand relies on two assumptions: one, that migrant labour necessarily has a depressing effect on the pay, terms, and conditions of domestic workers. And two that employers deliberately and directly hire migrant workers in order to drive down their costs, because migrant workers will work for less.”

Regardless of the rights or wrongs of the SP’s or McCluskey’s views, Berkovic’s position does not hold up: far better to say some migrant labour depress wage rates as they are willing to work for less, and where employers can use migrants to drive down wages they will.

If one looks at aggregates of migrants impact on wage rates the evidence shows a somewhat neutral picture but that does not help with the specifics where wages have been depressed or the local labour market has been radically reshaped by an influx of foreign Labour. This is not a universal experience but it is a wide spread one among lower paid workers the cohort who voted Leave, to deny this or believe it is press hysteria leaves you unable to speak to these workers. It also puts their concerns beyond the pale because either they are dupes of the press or racists or both. It is akin to denying that in some parts of the country the health service has not been overwhelmed by the influx of migrant Labour, in both cases you cannot pose a solution if you refuse to accept that any problem exists.

A trade union approach recognises the issue but rejects the reactionary solution of border controls. Instead, we attempt to tackle the issue as with any other industrial matter – or  wage inequality which can only be undertaken in two ways: industrially where workers bid up wages and terms and conditions, for example in the recent strike at Fawley where Italian contract Labour took strike action to obtain parity and won; or through governmental action and developing policies for a future Labour government to enact. In this instance labour can increase the minimum wage (a point made by Berkovic) and change  labour legislation to alter the terms on which labour can be hired for example to regulate how agency labour can be used. Such demands are of course not specific to migrant labour they are general demands to improve the material well-being of workers. An effect of implementing such demands will, reduce or the flow of foreign labour. A conclusion which gives socialist radicals’ apoplexy as it is seen to be capitulating to the tide of reaction they need to consider where not supporting such demands places them in relation to the working class.

This change to labour legislation is my understanding of the origins of McCluskey’s proposal (even though he has now clearly overreached himself and taken this proposal to a ridiculous extreme), specifically out of a problem posed by the Posted Workers Directive. Originally wages, terms and conditions were derogated to individual member states; Blair chose the minimum wage rather than applying the going rate set by sectoral collective bargaining, which a number of other member states chose to do. This had two generalised consequences firstly in some workplaces peripheral workers have been replaced by Posted Workers on a lower rate; second the substitution of Posted workers for English workers sometimes at a lower rates. The demand was for government to shift the rate to the going rate which would also mean the employer of Posted Workers would also have to engage with unions around sector-wide collective bargaining.

It is clear that Labour’s present policies on workers rights are far from fully formed. However it can only be by proposing policies that curtail labour flexibility that we can build working class opposition to border controls and  begin to speak to workers about the issue – a hearing I am sure will get easier as Brexit unfolds and its consequences become apparent.

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Organising the Labour Party in Northern Ireland

February 12, 2017 at 1:08 pm (campaigning, class, democracy, Ireland, labour party, posted by JD, reformism, solidarity, Unite the union)

Leonie Hannan, Vice Chair of the Labour Party’s Belfast branch, spoke to the unofficial Momentum magazine, The Clarion.
For an open letter from Momentum supporters in Northern Ireland to the Momentum NC, arguing for their right to organise a group, see here. At present the Labour Party in Northern Ireland meets regularly, decides on policies, campaigns on issues and sends delegates to conference, but is not allowed (by the national Labour Party) to stand  candidates in any election.

lpni2

How has the Labour Party in Northern Ireland changed over the last eighteen months?

LPNI has changed in two main ways. First of all it has grown dramatically, from around 350 members back in May 2015 to over 3000 now. There was a first surge during and just after the leadership election in the summer of 2015 and then a second leap in membership prompted by the coup and the prospect of a challenge to the elected leadership.

This first change, in many ways, predicts the second – that the politics of the party here have shifted to the left and members have an appetite for active involvement in politics. It’s clear that people are joining because they are motivated by Corbyn’s leadership, his critique of society’s problems and the kinds of policies he is advancing. When the party was much smaller, it did not have the reach that we have now, it was in some ways quite de-politicised because the focus was trained almost exclusively on the right to stand in elections – which LPNI still does not have and which remains a very important issue for us.

However, despite this difficult context for Labour activism, now we are seeing new members who are primarily motivated by politics and the need to contribute to the Labour Party’s new direction – a direction which they see holds potential to address the serious problems facing society, problems that have been compounded by years of austerity and which have particularly acute ramifications in Northern Ireland.

What kind of people are involved and what motivates them?

Well this is the really interesting bit and points to how our increased membership can contribute significantly to our long-standing campaign for the right to stand candidates. LPNI attracts members from across communities, people who see the system isn’t working for them and who feel a profound disillusionment with sectarian politics. We have trade unionists joining us, we have BME members and many LGBT members too – who don’t always feel comfortable in some of the other political parties in this region.

We have members who might describe themselves as Republicans alongside those who hold Loyalist views and, of course, many in between and this is something quite unique in Northern Ireland. Something quite unusual and yet extremely powerful. For progressive politics to make an impact here, we have to draw people from across the sectarian divide around issues that affect all communities – the effects of poverty, loss of jobs, social, educational and health inequality, homophobia and racism and the continued repression of reproductive rights. The larger a party we are here in Northern Ireland, the more motivated activists we attract, then the greater pressure we can apply on the issue of our right to stand candidates. We are here, we are many, we are diverse and we need Labour representation.

Corbyn won 70pc of the vote in your nomination meeting – more than in his own CLP. Why such strong support?

He didn’t just win 70% of the vote at our meeting, he won 70% of the vote in the election itself. Moreover, he would have had an even higher share of the vote if the majority of our members had been able to use their vote. In the end, much less than a third of members could exercise a vote (because our membership is disproportionately new and therefore found itself subject to the NEC’s last minute rule changes). I just think this shows the way Corbyn’s political agenda resonates in Northern Ireland, which is a post-conflict society suffering deeply at the hands of its own power-sharing government and their implementation of Tory cuts.

In fact, at the nomination meeting, person after person stood up to say why they had been brought into politics (often for the first time and, for some, after decades of disillusionment with politics) by Jeremy Corbyn’s leadership of the Labour Party. They saw this change as offering an opportunity to rehabilitate the Labour Party as a political party for ordinary people; a party that would not put the needs of corporations above those of struggling workers.

How does the LP fit into, or stand out from, the framework of sectarian politics and the constitutional conflict in NI?

As I mentioned, LPNI draws its membership from both communities and provides a much-needed space for non-sectarian politics. In fact, its growth in membership speaks not only to the interest in Corbyn, but also to the disillusionment with Stormont [the Northern Ireland Assembly]. Effectively we have a government made of false opposites – Sinn Fein and the DUP power share, they govern together and they implement the Tory agenda. Of course, engaging with the Labour Party doesn’t preclude having a view on the Union, but in the end the Good Friday Agreement ensures that any change would have to have the consent of the people.

What is your relationship with the trade unions?

We have a really strong relationship with Unite, who provide us with space for our meetings, who campaign with us on local issues and who resolutely support the project of standing Labour candidates in NI. There is really high trade union membership here in Northern Ireland, many as part of affiliated unions and so it is a real disservice to those affiliated members not to have the possibility of full political representation.

Please explain about this issue of standing Labour candidates.

Historically, the Labour Party has tried to remain neutral in relation to Northern Irish politics, preferring to sustain a relationship with the Social Democratic and Labour Party instead. The SDLP are sometimes referred to as a ‘sister party’ and attend Labour Conference.

However, there are a number of problems with the SDLP in terms of Labour representation. First, they do not (and cannot) attract support from both communities because of their status as a nationalist party. They have their origins in the Civil Rights movement and the Catholic community’s struggles in the 60s for equality. Today, their commitment to equality only goes so far, they describe themselves as a pro-life party and their spokespeople have continued a virulent attack on women’s rights by vocally supporting the current abortion law (women cannot even have an abortion in Northern Ireland in the circumstances of rape, incest, foetal abnormality or risk to a woman’s health – interesting considering the recent Polish women’s campaign).

Besides this key issue, the SDLP hold conservative views on a range of issues and just don’t offer a left-wing alternative to the ultra-conservatism of the Democratic Unionist Party (DUP, founded by Ian Paisley). In these circumstances it is just not reasonable for the Labour Party to suggest that Northern Irish people should support the SDLP in the absence of Labour. I suppose the other simple point to make is that 3000 people didn’t just join the SDLP, they made themselves clear when they joined the Labour Party and I think they should be listened to.

What are the big issues the party, or its members, campaign/should be campaigning on over there?

Northern Ireland is an economically deprived region, a problem which fosters sectarian tension, and has suffered a series of devastating job losses. JTI Gallagher let workers go in May, Caterpillar announced job losses in September, cuts have been seen across the voluntary and community sectors, library service cuts and many more. There are also the same issues as elsewhere with un-unionised labour, which need to be tackled and LPNI is playing its part supporting worker organisation and strike action wherever possible.

The Momentum NC in February passed a document saying the organisation wouldn’t organise in NI. What’s your view on that?

We are writing a letter to the NC making our case for Momentum organisation in NI. The main point is that their decision not to organise is based on a a statement made by a Momentum national officer that Labour does not organise in NI. Well, as I have just explained – Labour absolutely does organise in this region and so there is no reason why Momentum should not also organise, especially so considering the motivation of the vast majority of our members. I regularly get forwarded emails received by Momentum from members in NI who are eager to be involved, the demand is there and it really should be met. Like the right to stand issue, it is a bit much to be told by people in England what we can and cannot hope to achieve over here in relation to Labour politics. Really, the people in England, both Momentum and Labour, ought to listen to the 3000 Northern Irish residents who are telling them very clearly what it is they need.

nilp

Northern Ireland Labour Party members protesting against cuts

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Pimlico Plumbers case and the gig economy

February 11, 2017 at 3:23 pm (campaigning, Jim D, law, solidarity, Tory scum, unions, workers)

Image result for picture charlie mullins pimlico plumbers
Above: boss Charlie Mullins in characteristic pose

The Court of Appeal yesterday ruled that a plumber who claims he was sacked following a heart attack, was a ‘worker’ and thus entitled to some work-related rights, according to the decision in Pimlico Plumbers Ltd and another v Smith.

The judgment has important implications for so-called ‘gig economy’ companies that claim their workers undertake services on a self-employed basis and so have no employment rights.

Gary Smith worked for Pimlico Plumbers from 2005 until 2011. The agreement between the company and Mr Smith described him as a “self-employed operative”.

The wording of the contract suggested that he was in business on his own account, providing a service to Pimlico Plumbers.

Smith was required to wear Pimlico’s uniform displaying their logo, use a van leased from Pimlico (with a GPS tracker and the company’s logo), and work a minimum number of weekly hours.

However, he could choose when he worked and which jobs he took, was required to provide his own tools and equipment, and handled his own tax and insurance.

There was no express term in the agreement allowing Mr Smith to send someone else to do the work.

Pimlico Plumbers did not guarantee to provide Mr Smith with a minimum number of hours. Following the termination of this arrangement, Mr Smith brought claims for unfair dismissal and disability discrimination.

The employment tribunal found that he could not claim unfair dismissal because he was not an employee.

However, the tribunal decided that he could claim disability discrimination as a ‘worker.

The Employment Appeal Tribunal (EAT) agreed with the employment tribunal, and the Court of Appeal has now dismissed Pimlico Plumbers’ appeal.

Unlike recent high-profile judgments involving Uber drivers and CitySprint couriers, this ruling is binding on other courts and tribunals.

Pimlico Plumbers boss and prominent Tory donor Charlie Mullins, decorated his fleet of vans with pictures of Margaret Thatcher on the day of her state funeral. He says there is a “good chance” he will take the case to the Supreme Court, but so far he’s lost every round of the legal fight.

The Appeal Court decision is likely to be a key authority in any forthcoming cases on employment status in the gig economy. However, it is important to note that this decision did not find that the plumber was an employee of Pimlico Plumbers.

People categorised as workers have a right to minimum wage and to paid annual leave, along with some other procedural rights, such as a right to be accompanied at any form of disciplinary meeting, but they do not enjoy the full range of protections given to employees and are not subject to the PAYE system applicable to employees.

Frances O’Grady of the TUC said: “This case has exposed once again the growing problem of sham self-employment.

“Unscrupulous bosses falsely claim their workers are self-employed to get out of paying the minimum wage and providing basics like paid holidays and rest breaks.

“But the best form of protection for working people is to join a union in your workplace.”

The GMB is currently supporting a group of Deliveroo food couriers in Brighton currently classed as ‘independent contractors’, who have given two weeks notice of industrial action for better pay and more hours.

The GMB’s Paul Maloney said: “We stand with the riders against Deliveroo, another company trying to duck its obligastions and responsibilities by making its workforce ‘independent contractors’.”

The government has only now, after more than a year’s delay, released a report warning that “unscrupulous” employers were in a position to exploit low-paid and low-skilled workers.

Other gig economy cases

Uber is appealing against the high-profile employment tribunal decision that the drivers who brought the claim are workers rather than self-employed.

A similar finding when the Uber case goes to the EAT would be bad news for the company, as it could lead to it having to radically overhaul its contractual arrangements with its drivers.

In another recent case about employment status in the gig economy, the employment tribunal found that a CitySprint courier is a worker rather than self-employed.

In both cases, the employment tribunals were highly critical of the contracts that the workers were asked to sign.

The employment tribunals saw the contracts as drafted in a deliberately complex manner to mask the true nature of the working arrangements.

There are also a number of other forthcoming legal challenges against courier companies including Hermes, Addison Lee, Excel and eCourier.

  • For more details of the GMB’s Brighton Deliveroo campaign, contact Paul Maloney on 07801 343 839 or Michelle Gordon on 07866 369 259

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Three arguments against free movement, and three responses

January 5, 2017 at 9:01 pm (Anti-Racism, AWL, Europe, immigration, internationalism, labour party, Migrants, nationalism, populism, posted by JD, reformism, Socialist Party, solidarity, unions, Unite the union, workers)

By Ira Berkovic (also published at the Workers Liberty website)

In the debate in the labour movement around “free movement”, which is in fact a debate about immigration, a number of arguments have been made by left-wing advocates of ending free movement – that is, leaving the EU on a basis which abolishes the rights of free movement to the UK that EU citizens currently have, and which UK citizens currently have to other EU states.

This article attempts to respond to some of those arguments, and present a positive case for defending and extending existing freedom of movement.

Argument One: “By ending free movement we can make Britain a giant closed shop”.

See: “Jeremy Corbyn’s Brexit opportunity”, Clive Heemskerk, Socialism Today No. 201, September 2016.
“Standing in the way of control: thoughts on Labour post-Brexit”, Tom Muntzer, The Clarion, 28 November 2016
“Workers need safeguards and strong unions to make migration work”, Len McCluskey, LabourList, 5 November 2016

A closed shop is a workplace in which membership of the recognised union is a condition of employment. It is a gain which grows out of workplace organisation and strength, when a union is strong enough to impose it on the employer.

It was illegalised by Thatcher’s anti-union laws in 1990, and now exists only in a handful of places in a spectral form, where workers are able to establish a culture and a common sense in the workplace whereby choosing not to join the union is universally understood as a very bad idea.

So, what has any of that to do with the debate on immigration?

In what is simultaneously the most fantastical and, in some ways, the most offensively reactionary, “left-wing” argument against free movement, some have suggested that the existing free movement arrangements could be replaced by a form of immigration controls that legally compels bosses who wish to “hire abroad” to operate closed shops, so the foreign workers they recruit must be union members in order to get jobs, or be covered by collective bargaining agreements.

Unite General Secretary Len McCluskey puts it like this: “Any employer wishing to recruit labour abroad can only do so if they are either covered by a proper trade union agreement, or by sectoral collective bargaining.”

The implication is that if employers are legally forced to only hire union workers covered by collective bargaining agreements, there will be no financial incentive for them to hire cheaper, migrant labour.

The demand relies on two assumptions: one, that migrant labour necessarily has a depressing effect on the pay, terms, and conditions of domestic workers. And two, that employers deliberately and directly hire migrant workers in order to drive down their costs, because migrant workers will work for less.

But in a genuine closed shop, the enforcing body is the trade union. In this version, the British state will apparently become the enforcer. Quite how this is supposed to work in practise (whether, for example, it will involve uniformed border police checking people’s union cards at Calais and Heathrow) is not clear.

And why will the proposed law apply only to international migrants? Why will a Polish worker looking for work in London require a union card, but not an English worker from, say, Blackburn looking for work in London?

And why is it imagined that the existing labour movement, that has not been able to overturn the law banning closed shops in order to force employers to recognise them for domestic labour, will succeed in forcing employers to operate closed shops for migrant labour?

Some advocates of this policy on the revolutionary left justify the approach with reference to the First International, which did indeed set as part of its aim resistance to attempts by employers to “play off” workers from one country against those of another.

But two key differences with the contemporary situation are missed out. Firstly, the disputes to which the First International was responding were ones in which employers who faced strikes in Country A attempted to directly hire workers from Country B, in order to break the strike in Country A. Almost no migrant labour in Britain today is directly recruited abroad, and none of it on the conscious, explicit basis of doing the work of striking workers in Britain.

And secondly, the methods of the First International were solidaristic, linking workers’ organisations across borders to appeal directly to workers not to allow their labour be used to undermine the struggles of their brothers and sisters abroad. This approach has nothing in common with the hostile attitude to migrants and immigration implied by the policies of today’s anti-free-movement left.

There is a nationalist arrogance implied in this politics. The implication is that British workers are unionised, militant, and in an almost permanent state of struggle to defend their conditions – which is why bosses want to use migrant workers, who of course have no trade union consciousness and are little more than scabs, to undermine it.

The reality is quite different. As we know, strikes are at historically low levels and the labour movement has halved in size since its 1979 height. The picture of a militant and combative “native” labour movement having its struggles undermined by bosses shipping in migrant strikebreakers is simply false. In fact, some of the brightest spots in contemporary class struggle in Britain are migrant workers’ struggles, such as the organising by the Independent Workers’ union of Great Britain (IWGB) and United Voices of the World (UVW). As Jason Moyer-Lee of the IWGB puts it, these struggles mean migrant workers often leave their jobs “better than they found them”.

Overturning the law on closed shops, and reintroducing them as a feature of the industrial landscape in this country, is a worthy aspiration. But that will be achieved through organisation and struggle. To demand a state-enforced “closed shop” as a means of “solving” the largely illusory “problem” of migrant labour depressing wages for domestic workers is, at best, bizarre.

It either functions as a demand that migrant workers have adequate trade union consciousness before they move to Britain (again, why demand this of a Pole moving to Britain, but not a Geordie moving to London?), or is simply a dishonest obfuscation. Uneasy with straightforwardly expressing the political core of their demand – that immigration be reduced – the policy is wrapped up in “trade union” verbiage to make it appear like something other than what it is, a demand for boosting one group of workers at the expense of another, in this case on the basis of nationality and immigration status.

It is the very opposite of the politics of class unity and solidarity that the principle of the closed shop is supposed to express.

Argument Two: “We need fair immigration controls”.

See: “My cure for a divided Britain: a programme of managed immigration”, Stephen Kinnock, The Guardian, 19 September 2016

Versions of this argument are used by a range of people in the labour movement, from Blairite and soft-left MPs through to some on the far-left. Read the rest of this entry »

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“Why I will no longer write for the Morning Star”

December 15, 2016 at 6:51 pm (apologists and collaborators, CPB, genocide, Human rights, internationalism, posted by JD, Putin, reactionay "anti-imperialism", reblogged, solidarity, stalinism, Syria)

Rabbil Sikdar

By Rabbil Sikdar (reblogged from Mediumhere)

I wear my socialism on my sleeves and will never shy away from that. Every Political Compass test has me basically nailed down as a ‘hard left’ person. The things I believe in, radical to some, sensible to others define my sense of socialism: fair wages, fair taxes, strong public sector, social housing and a compassionate welfare system. My socialism comes from my experiences and values, in growing up in east London and seeing a community fall victim to poverty and gentrification.

In an age where compromise is needed to move forward, I won’t apologise for that. But I will for being so slow to realise how Morning Star was positioning itself across a wide variety of issues.

I’m not a factional socialist; I’d happily write for the Morning Star and at the same time agree with people from Progress. Mostly though, when I initially began writing for the Star I did so as someone so happy to be writing for a newspaper. I did not know Star’s history but I would come to learn of it later; I waved it away thinking these were different times. Besides, at the start we had more in common. We both wanted a Jeremy Corbyn-led Labour Party.

That was then. I no longer write for the Star and for a while had been winding down my contribution. By the end it was just sport content because of my respect for the sports editor. For the other part, I have a lot of things to be angry about with the Star.

For a newspaper that subscribes to left wing values, that should include free speech and right to criticise politicians. Unfortunately this never extended to criticism of Corbyn’s failing leadership, or Diane Abbott; it didn’t include the ‘Lexit’ vote — and where it mattered most crucially, it did not include Russia and Assad.

The paper has never criticised the Assad regime or Putin. Lines that go along with “we’re no fans of the Assad regime but…” are poor condemnations. In fact, they’re not condemnations at all. Someone recently described it quite well as imagining defenders of the British Empire dismissing the Amritsar Massacre. Likewise, saying “we condemn all bombings” gravely misunderstands who is doing the bombing and draws a false equivalence between aggressive actors and those responding to the violence. The Syrian Network for Human Rights reported in 2015 that the Assad regime was responsible for more than 10,000 deaths. ISIS, for all their barbarism, had killed just over a thousand. Since then, those statistics have continued in underlining the basic fact that Assad — backed up by Russia — has been responsible for the brutal carnage.

This is the humanitarian war crime of our time, a genocide that we watched live on television Facebook for years — and we did nothing. We have witnessed ethnic cleansing, repeated breaking of ceasefires and remorseless ruthlessness towards civilian population. The Syrian resistance against a fascist dictator desperately needed solidarity from the international community, and especially the left.

Some gave it; I’ve seen some fantastic leftist activists bravely holding everyone to account; Oz Katerji, Idrees Ahmad and James Bloodworth being some of them. The late Jo Cox was a strong supporter of the inspirational White Helmets. Read the rest of this entry »

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Depraved Stalinists cheer Assad/Putin war crimes, denounce Tatchell

December 12, 2016 at 8:37 pm (apologists and collaborators, CPB, Human rights, Jim D, labour party, Lindsey German, murder, Pro-War Left, protest, Putin, reactionay "anti-imperialism", Russia, solidarity, stalinism, Stop The War, Syria, war)

corbyn-syria-protest-dec-2016

Human rights campaigner Peter Tatchell joined with supporters of Syria Solidarity to intervene at a speech by Jeremy Corbyn on Saturday. The reason was obvious: Corbyn and the Labour front bench have remained silent while Assad and Putin have bombed hospitals, aid convoys and civilians in Syria. This has been the biggest massacre of a civilian population since World War Two.

East Aleppo has been besieged for months, with Assad using his favourite tactic against civilians (after barrel bombs, that is): starvation and the denial of water, shelter and medical treatment. The UN has predicted that Aleppo will become “a giant graveyard” if Assad and Putin continue to refuse a cease fire.

Yet the so-called Stop The War Coalition, which Corbyn continues to support, says nothing. Perhaps because its current Chair supports the Russian bombing.

The politically bankrupt and morally depraved Morning Star (reflecting the policy of its political master, the Communist Party of Britain) openly supports Assad’s attacks and cheer-leads for Putin’s intervention, parroting his propaganda.

Now, the Morning Star (a paper, remember, funded by the subs of Unite members and other rank and file trade unionists, without their knowledge or consent) attacks Tatchell for disrupting Corbyn’s speech and, supposedly, “diver(ing) attention away from the crucial issue of women’s rights and domestic violence”. The M Star goes on to quote the repugnant pro-Assad convenor of the so-called “Stop The War Coalition” and professional liar, Ms Lindsey German, spreading her typically dishonest poison about Tatchell: “He claims to be on the left and a supporter of Stop the War initially but the reality is that he has supported every war since we were established”.

In the face of these Stalinist lies, and pro-Putin/Assad apologetics, we republish below,  Peter Tatchell’s statement about this incident:

Syria Solidarity UK activists were joined by Peter Tatchell when they protested during a speech by Jeremy Corbyn at Westminster Central Hall on Saturday 10 December. They urged the Labour Party to pursue “actions not words” to save civilians in Aleppo and other Syrian cities.

Jeremy Corbyn was outlining the Labour Party’s commitment to fundamental rights on Human Rights Day. Syria human rights campaigners walked to the front and stood in front of him with placards saying: “Action not words: Back UK aid drops now. Protect civilians.”

Protest participant, human rights campaigner Peter Tatchell, said:

“The protest was organised by Syria Solidarity UK. It was not against Jeremy Corbyn or Labour. It was an appeal for them to act, to defend the human rights of Syrian civilians, by actively campaigning for a parliamentary vote on humanitarian aid drops, sanctions and war crimes charges against the Assad and Putin regimes, UN-supervised evacuation of civilians and White Helmet rescue teams to safe havens, and for Syria to be suspended from the UN until it agrees to a ceasefire and stops blocking aid deliveries. Neither Labour nor Jeremy are actively campaigning for any of these initiatives.

“We urged Jeremy Corbyn to press for a parliamentary debate and vote to mandate UK aid drops of food and medicine to besieged civilians in Aleppo and other cities. He declined to give that commitment when I asked him. Why isn’t he holding the government to account for its inaction, and publicly demanding that it agree to a vote in parliament on air drops of humanitarian aid?

“Labour has never organised even one event in solidarity with Syrian democrats, socialists and civil society activists. It never promoted or campaigned for the passage of Canada’s UN Syria resolution under 377A – Uniting for Peace – which called for the immediate cessation of hostilities, humanitarian aid access and an end to all sieges.

“The protest was polite and lasted five minutes. Jeremy was briefly delayed but not stopped from speaking. He addressed all the issues he originally planned to speak on.

“It was initially a silent protest until Labour officials indicated they wanted to know what it was about, which is when I spoke.

“Jeremy thanked us for raising the issue of Syria and we will now be pressing him for dialogue and action to help save lives in Syria. I will continue to support much of what Jeremy is striving for. Both of us remain friends.

“Jeremy’s speech rightly condemned Saudi war crimes in Yemen but made only a passing reference to Syria and offered no proposals to remedy the humanitarian crisis there. This has a whiff of double standards.

“What action has Labour taken to protect civilians in Syria? Nothing, so far. Aleppo is the Guernica of our age. Labour’s fine words need to be backed up with deeds. It is not listening to the appeals for action from democratic civil society activists inside Syria. We heard their cry for help and acted at their request. Our protest gave effect to their appeal for action.

“On Human Rights Day, Labour gathered to celebrate the noble sentiments in the Universal Declaration of Human Rights. But in Aleppo, the Syrian and Russian military are targeting fleeing refugees, children in schools, doctors in hospitals and civil rescue teams from the White Helmets. Hundreds of boys and men have allegedly gone missing from the areas seized last week by Assad regime forces. At least 100,000 civilians are being deliberately starved in Aleppo and a million others elsewhere in Free Syria.

“Labour must act, not just speak. So too must the Conservatives – and all parties. We call on Theresa May and Boris Johnson to also heed our call. We will protest against them in due course. There must surely be a cross-party consensus on humanitarian air drops. Why aren’t they happening? Labour should give a lead by initiating a House of Commons vote to make them happen,” said Mr Tatchell.

Clara Connolly from Syria Solidarity UK added:

“Do Syrian civilians have human rights? If so, why are we allowing this to continue? Western diplomats have conceded that there are no technical obstacles to delivering airdrops of food and medicine to Aleppo using a GPS-guided parachute system. What is lacking is the political will. If we stay silent, if Western politicians refuse to take what actions are available to them, then they are complicit in these massacres.”

Syria Solidarity UK are calling on Jeremy Corbyn and Labour Party MPs and members to publicly and vocally:

• Support calls for humanitarian access to besieged areas in Syria.

• Push for a parliamentary vote on unilateral UK aid drops.

• Demand the suspension of Syria from the UN until it agrees to a ceasefire, and stops blocking aid to besieged areas.

• Request UN-supervised evacuations of the White Helmets and the civilian population.

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Help the White Helmets save the people of Aleppo

December 8, 2016 at 7:56 pm (Human rights, Middle East, murder, posted by JD, Putin, Russia, solidarity, Syria, terror, tragedy, war)

From Avaaz (6 Dec):

 

Dear friends,

The UN just announced Aleppo is fast becoming ‘one giant graveyard’ and residents risk ‘extermination’. Not one of our governments is in there saving lives, but an extraordinary group of Syrians are: The White Helmets.

73,530 lives in fact. That’s how many people they have saved, rushing to the scene of bombings to pull people from the rubble and carry them to safety.

What’s amazing is these heroes are just ordinary people — bakers, teachers, tailors — who felt they couldn’t stand by, and threw themselves right into the line of fire. For their bravery, they were nominated for the Nobel Peace Prize, and the $1 million of critical funding it comes with — but they lost!

Forget the Nobel Prize — together we have the power to give the White Helmets the recognition they deserve and the funding they desperately need.

Avaaz will send them 100% of funds raised — let’s give hope to these heroes, and a country in need:

For their heroic efforts, White Helmets volunteers are often targeted — Russian and Syrian regime planes bomb civilians, then circle back to bomb the rescue workers who scramble to help.

It’s just a part of the picture of horror that’s rocked Syria for almost six years and killed as many as 470,000 people. It’s become harder and harder to stop — and has turned into the greatest shame of our generation.

As the conflict continues to spiral, the White Helmets are doing work that no one else can, or will. They’re standing up as heroes while the world watches and fails to stop the conflict. But they’re constantly struggling to keep their work going.

If enough of us pitch in a few pounds or dollars, we can replace equipment they’ve lost in the bombings, buy tools to pull concrete slabs off people buried in the rubble, and provide medical care for the wounded. Let’s help them get their people’s million — join in now:

The White Helmets aren’t from an international aid organization, and they need every dollar they can get. They’re succeeding where the rest of the world is failing — in giving hope to millions of Syrians. Our community can join them, and keep up the fight for a safe, peaceful future in Syria.

With hope,

Danny, Ricken, Mais, Alice, Spyro, Nataliya, Nick, and the rest of the Avaaz team

MORE INFORMATION

Who are the White Helmets? (The Atlantic)
http://www.theatlantic.com/news/archive/2016/09/syria-whitehelmets/502073/

Syria’s White Helmets Nominated for Nobel Peace Prize (Al Jazeera)
http://www.aljazeera.com/indepth/features/2016/08/syria-whitehelmets-nominated-nobel-peace-prize-160817161037355.html

How the White Helmets of Syria Are Being Hunted in a Devastated Aleppo (Al Jazeera)
http://www.aljazeera.com/indepth/features/2016/08/syria-whitehelmets-nominated-nobel-peace-prize-160817161037355.html

Syria’s White Helmets (The Daily Beast)
http://www.thedailybeast.com/articles/2016/10/03/syria-s-whitehelmets-the-life-savers-putin-calls-terrorists.html

 Avaaz is a 44-million-person global campaign network that works to ensure that the views and values of the world’s people shape global decision-making. (“Avaaz” means “voice” or “song” in many languages.) Avaaz members live in every nation of the world; our team is spread across 18 countries on 6 continents and operates in 17 languages. Learn about some of Avaaz’s biggest campaigns here, or follow us on Facebook or Twitter.

You became a member of the Avaaz movement and started receiving these emails when you signed “Stop child execution!” on 2013-03-09 using the email address jimcftu@gmail.com.
To ensure that Avaaz messages reach your inbox, please add avaaz@avaaz.org to your address book. To change your email address, language settings, or other personal information, contact us, or simply go here to unsubscribe.

To contact Avaaz, please do not reply to this email. Instead, write to us at www.avaaz.org/en/contact or call us at +1-888-922-8229 (US).

 

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Isaiah Dreads and the Left’s fatal flaw

November 29, 2016 at 5:04 pm (class, culture, history, left, music, solidarity, workers)

Related image
Above: what sort of accent would he have had?

Guest post by Robin Carmody:

In October 1984, early in the season that ended with Bradford and Heysel, there was a major fire at Norwich City football ground. You’ve almost certainly never heard of it, because it didn’t happen during a match and so nobody was killed. But it very easily could have done; football grounds had been allowed to decay, partially out of a Tory belief that the conditions in which working class people had to live didn’t matter, so badly that Bradford, like Hillsborough, could have happened to multiple other sets of fans at multiple other times. It is, in fact, a wonder that they didn’t.

But imagine if that fire had actually killed as many Norwich fans as Bradford or Liverpool fans were killed in the disasters that did happen. How would the Left’s response have differed? Could it – would it – have responded with as much empathy and fellow feeling for the dead and the bereaved? Might elements of it, even, have felt that those who died were en masse class traitors, unworthy of equal levels of support?

The unfortunate situation that continues to prevail on much of the English Left is that when many Leftists say that they support working class people who do not speak RP, and the right of those accents to be heard and not discriminated against and perceived as a badge of stupidity, they only mean working class people in areas, and the accents of those areas, which were largely made by the industrial revolution and have experienced heavy non-white settlement since 1945. When it comes to working-class people in areas, and especially the accents of those areas, which were largely unaffected by the industrial revolution and have not had such levels of immigration (other than, in a much more concentrated period the reaction to which has now had disastrous political consequences, from Eastern Europe), they are often capable of the most obscene levels of prejudice, discrimination and the treatment of entire forms of working class speech as badges of stupidity.

It hurts much more to hear this sort of thing from the left in the same way that, even after Maxwell had withered away the paper’s soul and got rid of everyone from Pilger to Waterhouse, it hurt much more to see the Daily Mirror run covertly racist and anti-Semitic lies about the Beastie Boys in 1987, or to equate modern Germans with Nazis in 1996, than if it had been The Sun; you simply expect better, and expect more, from those who portray themselves as against prejudice and discrimination. Portrayal of people with, say, Scouse accents as thick – a partial factor in the Hillsborough disaster (and over-compensated for by the constant tabloid references to “Jamie” Bulger, a name never used by his family, as if they could only counterbalance the years of dehumanisation with an equally insulting faux-chumminess) – comes pretty much entirely from people who do not deny their prejudice, but flaunt it, boast about it, wallow in it. You don’t expect anything else from them. Portrayal of people with West Country or East Anglian accents as thick, on the other hand, comes disproportionately from people who make a great point of how immune they are from prejudice, how even-handed and equal their treatment of others is (eg leftie comedians on Radio 4). But in this field they completely abandon those rules and are, quite often, guilty of some of the most obscene, incontinent and just plain unpleasant abuse and mockery of other people I have ever come across. It is, by those criteria, far more actively disappointing.

And what makes it worse is that the prophecy is self-fulfilling. While accents with left cred, such as that of Liverpool, have strengthened and enhanced, those without are in the process of withering and dying. Worse, leftists from regions such as south-west England have, in many cases, internalised such rhetoric and believe it applies accurately to themselves; in my direct personal experience, they frequently do not speak up against negative stereotyping of their regions and actively join in with it themselves. Read the rest of this entry »

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