Do Everything to Help this Comrade.
STATEMENT BY UK KURDISH ORGANISATIONS ABOUT SHILAN OZCELIK’S IMPRISONMENT.
The Kurdish community and supporters of the Kurdish struggle are incensed at the arrest and imprisonment of 18 year old Shilan (Silhan) Ozcelik, who is accused of wanting to join the Kurdistan Workers’ Party (PKK) to fight the Islamic State of Iraq and the Levant (ISIL/ISIS).
The UK government in its steadfastness to appease the Turkish state, who are continuing to support ISIS, and withhold support from the Kurdish armed movement, the People’s Protection Units (YPG) and Women’s Protection Units (YPJ) has made clear whose side the government are on. The recent killing of the heroic Konstandinos Erik Scurfield (Kemal) in the battle against ISIS in Rojava (Northern Syria), has garnered a very positive approach from the British media and public. The UK government has been afraid of this support for the Kurdish struggle because for a 100 years the UK state has been one of the initiators and supporters of Kurdish oppression in the Middle East. This is why they have delayed and not supported the repatriation of Konstandinos Erik Scurfield and criminalized the struggle he has sacrificed his life for.
The Kurdistan Worker’s Party, which is on the terror list in the UK, EU and USA was added to this list in 2002 during a 5 year unilateral ceasefire, at the behest of Turkey. The PKK have never posed a threat to the UK and threatened this country. This listing is evidently political and to do with the economic and political ties between the Turkish and British states. Using this listing the UK government has been criminalising the Kurds for at least 13 years, yet not one Kurdish individual has been charged and convicted of being a PKK member, despite many raids, arrests and intimidations.
The case of Shilan Ozcelik is the most recent chapter of this story and the Kurdish community are now concerned that the UK government will, in its attempt to seem impartial to ‘certain’ sections of British society, once again criminalise the community who have been the biggest supporters of the international fight against ISIS terror and fascism. Shilan has on many occasions stated that she wanted to travel to the region to assist with humanitarian work. It seems that the UK government are blocking and trying to prevent any support from going to Rojava and Sinjar, thus strengthening ISIS’ resolve and the unofficial embargo on Rojava and the resistance there.
To call for the immediate release of Shilan Ozcelik and to call for an end to the criminalisation of the Kurdish community [we held] a picket outside Holloway Prison [last night], where Shilan Ozcelik is being held.
Roj Women’s Association, Kurdish Youth Assembly, Kurdish People’s Assembly, CAMPACC, Peace in Kurdistan Campaign, Kurdistan National Congress (KNK), MAFDAD (Kurdish Lawyers Association), Kurdish Community Centre, Roj Women’s Assembly, Highbury East Councillor Aysegul Erdogan
SIGN EMERGENCY PETITION TO THE UK HOME SECRETARY THERESA MAY TO FREE SHILAN OZCELIK IMMEDIATELY!
* More info over at Tendance Coatesy
They wouldn’t let nobody turn them around
From the US Socialist Worker (ISO) website (nothing to do with the UK SW):
tells the story of a landmark struggle of the civil rights movement that has been brought to life, fifty years on, in a new and justly celebrated movie.
Above: the marchers cross the Alabama bridge, just before being attacked
THE STRUGGLE in Selma, Alabama, in 1965 was a pivotal moment in the civil rights movement. A new film Selma takes up a three-month period from this battle, beginning with Dr. Martin Luther King Jr. winning the Nobel Peace Prize and ending with the successful 50-mile march from Selma to Montgomery, which preceded the signing of the Voting Rights Act of 1965, one of two main pieces of federal civil rights legislation that dismantled legal segregation.
Prior to 1965, activists in the South had been working hard for many years trying to register Blacks to vote. The Student Nonviolent Coordinating Committee (SNCC) that formed after the wave of lunch counter sit-ins in early 1960 had made voting rights a main aspect of its work. SNCC had been in Selma, working with Black activists, helping to develop leadership, holding meetings and helping to organize people to register.
Amelia Boynton, a prominent local activist was frustrated with the slow pace of progress in Selma. So she reached out to Martin Luther King and his Southern Christian Leadership Conference (SCLC). King answered the call, and SCLC brought its resources into the struggle in Selma.
Selma, directed by Ava DuVernay, written by Paul Webb, starring David Oyelowo, Tom Wilkinson, Carmen Ejogo and Tim Roth.
The film focuses on three attempted marches from Selma to the capital of Montgomery, to confront racist Gov. George Wallace. The first time, marchers tried to cross the Edmund Pettus Bridge in Selma, and they were beaten, whipped and denied passage in an orgy of violence known as Bloody Sunday. The Edmund Pettus Bridge is named after a Confederate general and Grand Dragon of the Klu Klux Klan.
In the film, this scene is intense. You feel as though you are on the bridge alongside the other activists, in a fog of thick tear gas. Then, all of a sudden, you see a horse coming forward and someone struck with a police billy club.
A few days later, with King at the head of it, activists attempt to cross the bridge again. This time, the troopers stood back to let the demonstrators pass. Whether King sensed a trap and was afraid of impending violence, or was concerned about violating a federal order not to cross before a coming hearing, King turned the march around. He lost respect among activists in SNCC and in the movement generally for this decision.
The third attempt happened several days later after a federal judge’s order cleared away all obstacles. Federal law enforcement agents were on hand for protection, and 300 marchers were allowed to march to Montgomery.
The movie is magnificent. It is filmed beautifully–many of the scenes are close-ups, with low lighting and actors speaking in soft voices, giving the filmgoer the sense of eavesdropping on conversations. The acting is superb, too.
But most importantly, the film captures the gut-wrenching sense of the human feeling of what it is like to be deprived of a basic human right just because you are Black, and what it takes to gather the courage and strength to challenge the oppressor. Director Ava DuVernay said people might understand the civil rights movement period intellectually, but she wanted people to feel it and make it “part of their DNA.” And she succeeds.
Read the rest of this entry »
Make no mistake: ex-Royal Marine, Konstandinos Erik Scurfield, who was killed on Monday, fighting with the Kurdish People’s Protection Units (YPG) in Syria, was an anti-fascist hero.
His comrade, ex-US soldier Jordan Matson, also a YPG volunteer, wrote on Facebook:
“Kosta as we call him was from the United Kingdom and was born a Greek citizen. He served in both the Greek army and as a British Royal Marine commando up until he came here. He served with me in Jezza and Shengal.
“Kosta volunteered for every attack and guard duty opportunity. He wanted nothing more than to bring the fight to the enemy.
“I’m going to carry on your legacy brother, I will; never forget you. I love you man.
“Save ne a place up there big guy.”
Scurfield had been fighting in an area southwest of the town of Tal Hamis, which Kurdish forces seized from the ISIS/Daesh fascists last week, when (it is thought) the vehicle in which he was travelling was hit by mortar fire.
The death of this hero reminds us of how shamefully the Kurdish forces have been neglected by the West and that, despite their courage and superior fighting skills, they are often simply out-gunned by the well-equipped forces of ISIS/Daesh.
In memory of Kosta, we must demand of our government: Arm The Kurds!
The epitome of the election campaign for 25 January of Greece’s main right-wing party, New Democracy, is ND
candidate Makis Voridis — former member of a neo-fascist youth organisation and minister of health in the last government, using language from the Greek civil war of the 1940s and asking people to defend the values of “Country, Religion, and Family” against Syriza’s “communist threat”.
ND leader and outgoing prime minister Antonis Samaras escalates this argument with statements in defence of Orthodox Christianity and getting himself photographed next to the fence and barbed wire on the border in Evros (the area of Greece next to the border with Turkey).
Samaras and his party and their media parrots present Syriza as the carrier of seven plagues which will take us out the euro and into an “Asia Minor catastrophe”; lead to a flight of bank deposits and a stock market crash; make farmers will lose their European subsidies; destroy pensions; demolish the barrier in Evros and flood us with immigrants; disarm the police so that criminals and terrorists will invade our homes and kidnap our kids…
The ruling class-memorandum system, having long lost the ability to convince the people and achieve the general consensus that the interests of the bourgeoisie represents the general social interest, has reversed its strategy: it identifies Syriza with the general social disaster!
While Samaras intensifies his strategy of fear, the European chancelleries and IMF leaders have already ceased to be unanimous, with a sizeable proportion of conservative leaders saying that they will respect the verdict of the Greek people. Ruling-class voices are asking for respect for the verdict of the Greek people and of the right for Syriza to demand measures to stimulate growth and to write off the non-viable debt.
The US administration is tired of the way the EU has handled the financial crisis from 2009; fears that slowing global growth will have a negative effect for the US economy; and wants change in economic policy both from the “strong” Eurozone countries and from the ECB itself.
Mainstream economist Willem Buiter says: “It would be a huge disaster if Greece abandoned the Eurozone .The markets would begin to ask what country would be the next candidate for withdrawal…
“The German government knows that if Greece is out of the euro the whole Eurozone will be exposed “.”If Germany continues to insist on maintaining the existing monetary and financial policy in the euro zone, the euro cannot survive politically. The situation is extremely serious. Never before was I as worried as I am today”.
The chief economist of Citigroup says: “The faster the ECB announces the purchase of bonds, the better. There may be a special meeting of the ECB immediately after the Greek elections”.
The mainstream German weekly Die Zeit reports (7 January) that: “In Berlin and Brussels discussions are going on about how a possible compromise with Syriza leader Alexis Tsipras might look… for example… extending the maturity of the outstanding loans” [i.e. postponing when they have to be repaid].
There are different reactions within Syriza and within the left. Some express an untenable confidence that the eurozone will almost definitely tolerate the write-off of the debt and the reversal of the austerity in Greece. This assessment sees only one side of reality: the crisis of the system that makes it vulnerable and insecure.
In contrast, much of the left outside Syriza declares that the Syriza government is condemned to surrender to the austerity agenda and there is no scope for manoeuvre. This underestimates the depth of the crisis of the system and the Eurozone and the potential to break the weak links within it.
The Greek bourgeoisie wants to “encircle” and undermine and suppress mutiny against memoranda and austerity, even this relatively timid electoral mutiny. At the same time, because of its own crisis and the destruction of many political reserves, the Greek bourgeoisie cannot have a single strategy and a centre to implement this strategy.
The only thing definite is conflict and confrontation. The outcome of the conflict is not fixed in advance. Austerity will not be reversed without confronting the system, but this will be a confrontation against a capitalist system and a eurozone in deep crisis, which makes them non-omnipotent.
It will be objectively impossible, however, in the not-so-long term, for Syriza to reconcile both sides, the markets and the radical left.
The leaders of Syriza so far base everything on the belief that the EU leaders will backtrack when they start negotiations. They have so far presented no Plan B in the case that the negotiations are unsuccessful. They perceive the threats of the lenders that they will cut off any financial aid to any government that refuses to extend their austerity policies as a bluff.
However, one leader of the majority, John Dragasakis, admitted in a recent debate that if by July no solution has been found, then Greece will not be able to pay the €6 billion due to the ECB then.
The Syriza leaders’ optimistic perspective is not shared by everyone in the party, and especially by the Left Platform, who argue that there will be conflict, but under certain conditions the government of the Left.
The ruling-class side is definitely preparing. It would be tragic for our side not to prepare with the corresponding seriousness and determination, and to cultivate illusions that everything can be done with a tough but still civilised “dialogue”.
We should have four axes
First of all the strict application of Syriza’s “Thessaloniki programme” and its conference decisions: repealing the Memoranda and austerity, restoring workers’ rights, wages and conditions, and removing most of the debt.
Secondly, the awareness of the asymmetry of the correlation of forces. Even after a Syriza election victory, the main centres of powers, economically, socially, and within the state, will be controlled by the enemy. The re-invigoration of Syriza’s rank and file and a new wave of radicalisation are the only way to confront the enemy.
Thirdly, persisting in our argument for a United Front of the Left, despite the refusal of the leadership of the KKE (Communist Party) to promise support for Syriza against the right. We should not forget that there is a decisive difference between electoral power and links with the organised labour movement, and in the organised labour movement, outside-Syriza left forces retain a big role.
Fourthly, the weapon of Syriza and the Greek working class is going to be working class internationalism and solidarity. The prospect of a Syriza victory has generated a wave of solidarity and hope for all the political and social forces that are suffocating within the present neoliberal framework in Europe and all over the world.
Ioanna Gaitani is a supporter of the Greek socialist group Internationalist Workers’ Left (DEA) and a Syriza member of the Greek parliament spoke to the AWL’s paper Solidarity:
The people tried to overthrow the memoranda between 2010-13, but they couldn’t overcome the state’s reaction, the brutality of the police and legal system, the betrayals or lack of planning from their own trade union leaders. It was natural that they started moving away from their political and trade union leaders (from the neo-liberal parties) and place their hopes on Syriza. Their interest was elevated towards the question of power, even in a “distorted” parliamentary way, as a next means of tackling the crisis.
Increasingly, since 2012, it has been up to Syriza to direct the people’s attention towards a reconstruction of the movement on a higher basis, with a friendly government on its side. A Syriza victory and the implementation of some of its urgent measures, could encourage the workers to fight for all they have been deprived of.
There are struggles still going on, such as the laid-off public servants (teachers, janitors, school guardians [caretakers]). Nevertheless demonstrations and strikes have weakened and people in struggle are also are waiting for the elections, at least temporarily. Yet all these struggles (and the recent victorious one, against the lay-offs in the public sector, against the “redeployment” process) have created a mood of public exasperation. That hindered the next memorandum planned by the former government and forced them to resign in the hope that a “left-break” would be short-lived.
If Syriza wins the urgent measures for the first 100 days will, as set out in the Thessaloniki declaration, consist of some measures that we, as DEA, find useful or critical to give confidence to the labour movement. These are:
• Restoration of the minimum wage (up to 751 euros, a 30% raise),
• Restorarion of all the labour laws and the collective labour contracts
• A €12, 000 tax-threshold
• Free health care for all the uninsured
• Abolition of socially unjust taxing
• Free electricity for 300,000 households
• A programme for 300,000 new jobs in the public and private sector.
Not every issue is fully addressed. The question of unemployment and even more urgently that of the evaporated pension funds need more immediate and determined attention. We hope that the movement will push for the most radical solutions, the ones Syriza’s majority faction try to overlook or postpone. But the overall programme of priorities is very promising. Many people hope for half of it to be realised as fast as is being promised. Read the rest of this entry »
Free and safeguard the liberal Saudi Raif Badawy, NO 1000 LASHES!!
Update4: (13.01.2015) Raif has been lashed last Friday 50 times, the same is planned for the next 19 Fridays for the other 950 lashes!!
Update3 Raif Badawi has been sentenced to 1000 lashes and 10 years in prison! Help him!
Update2: (30.12.2013): Raif Badawi may face death penalty for apostasy
Update1: 600 LASHES and 7 years prison for Raif Badawi, we have to stop implementing this court decision!!
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison.
Originally, he was expected to be sentenced to death for apostasy, for instance, as published by AFP:
“A Saudi court on Monday referred a rights activist to a higher court for alleged apostasy, a charge that could lead to the death penalty in the ultra-conservative kingdom, activists said.
A judge at a lower court referred Raef Badawi to a higher court, declaring that he “could not give a verdict in a case of apostasy,” a rights activist told AFP. Apostasy means renunciation of a religious faith.
Badawi, who was arrested a June in the Red Sea city of Jeddah for unknown reasons, is a co-founder of the Saudi Liberal Network with female rights activist Suad al-Shammari and others.”
Recent news links:
The sentence was 600 lashes and 7 years in prison, then increased to 1000 lashes and 10 years, the appeal was refused and the sentence has been confirmed.
We demand that Saudi Arabia free and safeguard Raef Badawy and stop threatening people merely for expressing nonorthodox views on Islam or religion in general, because without freedom of speech, one can not counter the dangerous beliefs of extremist Islam that leads ultimately to terrorism and threatens the safety of all people around the world.
Prime Minister of the United Kingdom and Leader of the Conservative Party David Cameron MP
Office of the United Nations High Commissioner for Human Rights (OHCHR)
and 6 others
Dear Sirs and Madams,
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison
13 Jan 2015
Comrade Coatesy writes:
Zineb El Rhazoui, a surviving columnist at Charlie Hebdo magazine who worked on the new issue, said the cover was a call to forgive the terrorists who murdered her colleagues last week, saying she did not feel hate towards Chérif and Saïd Kouachi despite their deadly attack on the magazine, and urged Muslims to accept humour.
“We don’t feel any hate to them. We know that the struggle is not with them as people, but the struggle is with an ideology,” she told BBC Radio 4’s Today programme.
The whole magazine, here
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From Mediapart, 11 January 2015:
By Olivier Tonneau.
Three days ago, a horrid assault was perpetrated against the French weekly Charlie Hebdo, who had published caricatures of Mohamed, by men who screamed that they had “avenged the prophet”.
A wave of compassion followed but apparently died shortly afterward and all sorts of criticism started pouring down the web against Charlie Hebdo, who was described as islamophobic, racist and even sexist. Countless other comments stated that Muslims were being ostracized and finger-pointed. In the background lurked a view of France founded upon the “myth” of laïcité, defined as the strict restriction of religion to the private sphere, but rampantly islamophobic – with passing reference to the law banning the integral veil. One friend even mentioned a division of the French left on a presumed “Muslim question”.
As a Frenchman and a radical left militant at home and here in UK, I was puzzled and even shocked by these comments and would like, therefore, to give you a clear exposition of what my left-wing French position is on these matters.
Firstly, a few words on Charlie Hebdo, which was often “analyzed” in the British press on the sole basis, apparently, of a few selected cartoons. It might be worth knowing that the main target of Charlie Hebdo was the Front National and the Le Pen family. Next came crooks of all sorts, including bosses and politicians (incidentally, one of the victims of the shooting was an economist who ran a weekly column on the disasters caused by austerity policies in Greece). Finally, Charlie Hebdo was an opponent of all forms of organized religions, in the old-school anarchist sense: Ni Dieu, ni maître! They ridiculed the pope, orthodox Jews and Muslims in equal measure and with the same biting tone. They took ferocious stances against the bombings of Gaza.
Even if their sense of humour was apparently inacceptable to English minds, please take my word for it: it fell well within the French tradition of satire – and after all was only intended for a French audience. It is only by reading or seeing it out of context that some cartoons appear as racist or islamophobic.
Charlie Hebdo also continuously denounced the pledge of minorities and campaigned relentlessly for all illegal immigrants to be given permanent right of stay. I hope this helps you understand that if you belong to the radical left, you have lost precious friends and allies.
This being clear, the attack becomes all the more tragic and absurd: two young French Muslims of Arab descent have not assaulted the numerous extreme-right wing newspapers that exist in France (Minute, Valeurs Actuelles) who ceaselessly amalgamate Arabs, Muslims and fundamentalists, but the very newspaper that did the most to fight racism. And to me, the one question that this specific event raises is: how could these youth ever come to this level of confusion and madness? What feeds into fundamentalist fury? How can we fight it? Read the rest of this entry »
Comrade Coatesy notes: A word about our martyrs: Charb (supporter of the Front de gauche) Wolinski (communist – PCF supporter) Cabu (whose cartoons have played a big part in our lives).
We republish one of Cabu’s cartoons as a mark of respect to these fallen comrades – heroes of Enlightenment values:
Comrade Coatesy posted this, and I endorse it with all. my heart:
Olympe would have been proud of you: beloved comrades.
“Je n’ai qu’un moment pour les faire, mais ce moment fixera l’attention de la postérité la plus reculée.“
I have but a moment to spare, but this moment will hold the attention of the most distant posterity.
Olympe de Gouges. The original Declaration of the Rights of Women. 1791.
By Zîlan Diyar, a Kurdish guerrilla fighter:
This piece originally appeared in Yeni Özgür Politika in Turkish with the title ‘The time has come.’
The whole world is talking about us, Kurdish women. It has become a common phenomenon to come across news about women fighters in magazines, papers, and news outlets. Televisions, news sites, and social media are filled with words of praise. They take photos of these women’s determined, hopeful, and radiant glances. To them, our rooted tradition is a reality that they only recently started to know. They are impressed with everything. The women’s laughter, naturalness, long braids, and the details of their young lives feel like hands extending to those struggling in the waters of despair. There are even some, who are so inspired by the clothes that the women are wearing, that they want to start a new fashion trend!
They are amazed by these women, who fight against the men that want to paint the colours of the Middle East black, and wonder where they get their courage from, how they can laugh so sincerely. And I wonder about them. I am surprised at how they noticed us so late, at how they never knew about us. I wonder how they were so late to hear the voices of the many valiant women who expanded the borders of courage, belief, patience, hope, and beauty. I do not want to complain too much. Perhaps our eras just did not match. I just have a few words to say to those who only now begin to notice us, that’s all.
Now one half of us is missing. If there is no past or future in your environment, one feels like a sound, an upsurge that gets lost in the black holes of the universe. The excitement and beauty of today can only be measured by those who were able to carry it to this day and their ability to carry it further to the future. In the cry of Zîlan (Zeynep Kinaci), who detonated herself in 1996 is the breath of Besê, who threw herself off the cliffs in the Dersîm uprising in the 1930s, saying “You cannot catch me alive” and that of Berîtan, who surrendered neither her body, nor her weapon to the enemy, when she threw herself off the mountain cliffs in 1992. It is the reason why YPJ fighter Arîn Mirkan made a mountain wind blow through a desert town, when she detonated herself rather than surrendering to ISIS, in order to cover her retreating comrades in Kobanê this October.
In the hearts of the Yezidi women, who take up arms against the men with the black flag is the homesickness of Binevs Agal, a Yezidi woman, who joined the guerilla from Germany in the 1980s and crossed continents to return to her country. In the words of Ayse Efendi, the co-president of the Kobanê people’s assembly, “I will die in my homeland,” is hidden the odin of the rebellious Zarife, who fought in the Dersim uprising. In the smile of the YPJ fighter, who poses with her child while carrying a rifle, is the hope of Meryem Colak, a psychologist, who chose to fight in the mountains and who often shared with us her longing for the daughter she left behind. Deniz Firat, a Firat News journalist, who was killed by ISIS in Makhmur in August, learned to search for truth from Gurbetelli Ersöz, a journalist and guerrilla fighter who died in clashes in 1997. Sema Yüce (Serhildan), who set herself on fire in protest in a Turkish prison in 1992, whispered the secrets of the fire to Leyla Wali Hussein (Viyan Soran), who self-immolated in 2006 to draw attention to the situation of Abdullah Öcalan.
Those who today wonder about why the “Girl with the Red Scarf”, a Turkish girl, who was disillusioned from the state after the Gezi-Park protests, would join the mountains, would have known the answer if they had known Ekin Ceren Dogruak (Amara), a Turkish revolutionary woman in the PKK whose grave stone says “The girl of the sea who fell in love with the mountains” and Hüsne Akgül (Mizgin), a Turkish guerrilla fighter of the PKK, who died in 1995. Those surprised at the US Americans, Canadians joining the YPG are those who do not know Andrea Wolf, a German internationalist in the PKK, who was murdered in 1998 and whose bones were thrown into a mass grave, and whose memorial could not be tolerated by the state.
Our calendar did not run parallel to the world’s calendar. These women’s gaze was focused on the depths of the far distance, their steps were fast. In order to bring the future closer, they were so impatient that they did not leave a single bridge behind. These two reasons kept us apart from the realities of the world. That is why the world did now know the women in the mountains, tens, then hundreds and later thousands of them, in the same time frame. Now it’s time to combine calendars, to set clocks. It is time to tell these women’s life stories that swung between dream and reality, their happy moments that sound like fairy tales, the ways in which loss has proven to be our most egregious teacher in our quest for truth. Now is the perfect time to entrust what I was able to carry from the past to this day. In order to join the world’s calendar, I will carry our past to the present. May my past be your present.
I wake up on a cold spring morning of Cirav in 1997. I throw the nylon, moistured from the frosty night, off me and I see a face, different from those of the swarthy warriors, in front of me. As if the sun had only mildly radiated on this face. As if her hands, her smile described elegance and nobility. I am happy that a warrior who is newer than me had arrived, that I had become a little old. I later find out that I had a five-year guerrilla in front of me. At the time, I knew only her code name; Zinarîn… If it wasn’t for the white strings in her hair or the way sorrow sometimes carried her smile away, you would not understand that she had been a guerrilla for five years. I am unaware of the pains she experienced, the sacrifices she made in her quest for truth. I am going crazy, being curious about what she is writing into her notebook, as she takes refuge under the shadow of a tree. The feelings that she felt in the short life that I shared with her, I later read in Zinarîn’s diary after her martyrdom.
I am in autumn 1997. A day on which the weary feet of autumn try to drag us towards winter. A day in which sorrow does not conquer Haftanin, but our hearts. I learn about Zinarîn’s martyrdom months later. I’m still vulnerable to the pain of loss. As I wander around with unchained rage, Meryem Colak reads on my face how my soul boils with pain. As I stopped talking to anyone upon Zinarîn’s death, she asks “Are you mad at us?” and answers the question herself “Don’t be angry at us, be angry at the enemy”. From that day on, my immunity towards loss increases. A few months later, I learn that Meryem Colak, when heading towards Metina in order to exit the operation field with a group of women on her side, was killed in a tank ambush. I learn from the witnesses of the moment that she spent her last energy to speak not to send greetings to her daughter, but to entrust her companions with her weapon, cartridge belt and codes.
It is 1999. I am in the Zagros mountains that did not permit Alexander’s army passage, but where the guerrilla managed to open paths. We are halfway through a long journey that would last a month. With me is the 22-year old Sorxwîn (Özgür Kaya). Our Sorxwîn, who allows the mountain conditions to rule over her body, but who will not allow her child’s heart to submit to the laws of war. A commander, a companion, a woman, and a child. Each one of her identities adds a different beauty to her. The best part of the one-month long arduous journey is her cheering us on to keep marching. Of course it was this child called Sorxwîn that invented children’s games to give us strength. Mischievously laughing, she says “This is nothing. I can carry a BKC with 400 bullets on my back, so I will climb this hill in four hours without a break”.
These women could not catch up with our time because they rushed towards the fire like butterflies. But they have been living on for three generations. Three generations grow up with their stories, carry their names, listen to the burning songs dedicated to them. They pick up the riffles that these women left behind and take off to Shengal, Kobanê, Botan, Serhat. They leave to bring light to the world that the men with the black flag want to darken. And their names are Zinarîn, Berîtan, Zîlan, Meryem, Sorxwîn, Arjîn, Amara, Viyan, Sara…
I have no long words to express my deep feelings for our beloved comrades.
I simply want to say: love and utter solidarity.
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