Evans case shows victims still blamed for rape

October 22, 2016 at 9:25 am (celebrity, crime, Feminism, Human rights, law, misogyny, women)

By Elizabeth Butterworth (this article also appears in Solidarity and the Workers Liberty website)

Last week, the footballer Ched Evans was cleared of rape after appealing against his 2012 conviction. This does not mean that he did not rape victim X, or has “proved his innocence”, but that the jury had “reasonable doubt” about whether he had raped X or if she had consented to sex.

Reports of the trial’s proceedings suggest that the events were as such: X was engaged in sexual activity with Clayton McDonald, another professional footballer, who was acquitted of rape in the original trial. Evans then proceeded to have sex with X without having spoken to her, while Evans’s younger brother looked on from a window.

X has testified that she cannot remember any of these events due to being too drunk. Evans’s lawyers claimed that she had “directed” events by saying things like “fuck me harder”. The evidence in this re-trial apparently hinged on the testimony of two men who had had sex with the victim on other occasions, and attested that she had said similar things to them as what Evans had claimed in the original trial.

It is difficult to “prove” rape, in terms of being able to show a jury that the victim was not consenting and the defendant was aware that (s)he could not or did not consent, which is what this case rested upon. However, it is difficult to see why the Court of Appeal deemed that this evidence was compelling enough for a re-trial.

It is worrying that the victim’s sexual history was brought into the trial. The implication is obvious: that, because she’d had casual sex or drunken sex on other occasions and said things that suggested she liked having sex, it was simply a case of her having done that again. Which raises the question, do women need to police themselves to the point of not being able to have casual sex or not being able to drink, in order for men not to rape us? To which the answer is, no, men should know to leave drunk women alone and that each time someone has sex, consent must be sought first.

What I’ve read about the Ched Evans case from the perspective of criminal lawyers does not suggest wide legal implications in terms of setting new precedent. This trial, and other rape trials where there is some level of “victim blaming”, do set a cultural tone, however. In the Daily Star, their columnist Helen Wood rants, “These silly bitches who need a good slap of reality should stop and think…

“We’re all meant to get our violins out because they’ve had to change their names five times, if she’s stuck on a new name for in future, C*** would be a good one…. Hope this case has set a lesson for all the ladies out there trying to scar people for a dollar, if you drop your kecks, deal with the walk of shame, quit trying to frame.”

X has had to change her name five times and is, according to some sources, considering moving abroad due to the harassment and abuse she has suffered both on and off-line. The abuse, like Wood’s disgusting tirade (which, let’s not forget, was published by a newspaper with about 430,000 readers), centres around X being labelled a slut, a bitch, money-hungry and a liar: all classic misogynist tropes.

The simple fact is that pretty much every woman I know has been a victim of sexual assault or rape. And has been sexually harassed countless times.

I’ve reported being assaulted to the police and had to deal with total incompetence, inertia and non-existence of resources. I went to the police after a friend was assaulted with a knife and, after hours of painful interviews, the assailant was slapped with a fifty quid fine and no criminal record. I’ve been raped, twice, by two different boyfriends. I’ve also walked down the street and been grabbed. When I shrank away and asked them to leave me alone, I was followed and called a bitch and a cunt. I’ve changed my mind and not gone through with sex, at which point the man I was seeing got extremely aggressive and I had to literally run away.

In fact, any time I have challenged men — even “nice men” — over their behaviour, they become aggressive and sometimes violent. They believe they are entitled to make lecherous comments, to look up women’s skirts, to stare down our tops and to intimidate us. And despite having had relationships with both men and women, and having been dancing in many gay clubs as well as straight, I’ve only once felt that a woman was going “too far”. The hundreds of other times have all been men.

We have a huge problem of misogyny in society. I mean actual women-hating, not just sexism. What else is it when you don’t think someone has a right to ownership over their own body and what happens to it? This is perpetrated by lots of men, who seek to show their dominance, and exert power.

And it is backed up by the internal misogyny of women like Helen Wood, who try to differentiate their womanhood from that of the “silly bitches”.

Rape is on the books as a crime. And the word and idea of “rape” is sensationalised. Yet, the reality of women’s lives is that rape is pretty “normal” and common. And due to the inertia of the police, the brutality of the courts system and the cultural bias of juries, many of us don’t see the point of reporting, let alone pursuing the case and taking rapists to court.

The victim in the Ched Evans case is my hero for reporting and taking the case to court. In the end, Evans may have been cleared, but at least this has drawn attention to the very real problems we face as a society.

Until the women are free, the people cannot be free. Until men realise that women need to be empowered at every level, we will not be successful as a movement or as a class.

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Why Sara Khan should Inspire us all

September 27, 2016 at 7:18 am (anti-fascism, Anti-Racism, child abuse, Feminism, Human rights, Islam, islamism, left, misogyny, posted by JD, religion, Slavery, terror, women)


LOUISE RAW writes on the lessons to be learnt from the feminist and anti-extremist campaigner’s new book, The Battle for British Islam. This article first appeared in the Morning Star and is republished with Louise’s permission:

SARA Khan is as fascinating a figure as she is polarising. A fiercely intelligent woman, she is glamorous and charismatic but also an “ordinary” overworked thirty-something Mum of two who organises meetings around the school run. Debrett’s last year listed her as one of the 500 most influential people in Britain.

Her work defending women and opposing extremism has — as is depressingly the way of things these days — attracted as much abuse as it has accolades.

You don’t, I hope, need me to tell you that being a woman with a public opinion, always a dangerous business, has become more so with the advent of social media.

Those people who might once have shouted “Bitch!” at the telly and left it at that now can and often do go much further.
Khan is a particular lightning rod, as a Muslim who opposes Islamism — by which she means the politicisation of Islam, which she believes to be directly antipathetic to the religion’s tenets — as well as Islamophobia, and will work with the government on both.

If that wasn’t enough, she is also a feminist who is unafraid to call out abuses against women in her religion and anyone else’s. Cue the sound of a thousand internet trolls rushing to their keyboards, steam pouring from their ears.

Khan has had to involve police in threats against her, and to consider her security arrangements.

What is particularly frustrating and pertinent to Star readers is that she’s been attacked by the left as much as the right, and by other feminists.

Khan talks little about the impact of her work on her life, and complains even less. She is careful not to centre herself, but the suffering of her Muslim sisters, in interviews.

This made certain lines in the introduction of her new book, The Battle for British Islam, stand out for me all the more.

Khan co-founded Inspire, the anti-Islamist charity with a particular focus on women, and for many years ran it as a kitchen table enterprise from her home. She assumed those on the left would be natural allies and supporters.

What she found instead was what she calls a “painful rejection.” She has been called a sell-out and an informant.

And within her own religion, she and her young children have been condemned as apostates. Despite remaining a Muslim, she’s been repeatedly called an Islamophobe.

I can corroborate the latter. Khan was a speaker at the 2014 Matchwomen’s Festival, and was angrily accused of “whipping up Islamaphobia” in the Q and A that followed.

Khan’s defence was spirited, though when I spoke to her afterwards she was unflustered, I suppose because she is so used to it.

Both as a feminist and the person who’d invited her to speak, I found it mortifying.

Criticism is valid, but the intemperate rejection of a Muslim woman’s viewpoint, and by white British women, seemed to me problematic.

I felt that those who intended to support Muslims by challenging her risked, ironically, sounding rather imperial: “The white people have decided you’re not a proper Muslim!”  Disappointingly, it also derailed the discussion between Khan and the majority of audience members who were enthusiastic at the chance to hear from a Muslim woman who was willing to advise on so many issues, including how to engage with Muslim students without pandering to either Islamism or Islamophobia.

That kind of open dialogue is rare, for many reasons.

Even more discombobulatingly, I know and like both of Khan’s critics and respect their views on feminism in general.

The complexities of the experience opened my eyes to the political minefield Khan herself walks through every day of her campaigning life.  She has attracted even more flak for her support for the notorious Prevent programme, established in the wake of 9/11 to tackle radicalisation in the UK.

Again, activists within the NUS and NUT have what seem like valid criticisms of the way the programme operates, both in its original and relaunched forms.

Khan argues in her book, however, that much of the criticism is ill-founded and based on media distortions, or deliberately orchestrated by Islamist groups.

In evidence she breaks down the infamous “terrorist house” incident, in which a schoolboy was supposedly referred to Prevent in December 2015 because he misspelt “terraced” in an essay describing his home and family life.

On the face of it, a great story illustrating laughably out-of-touch and heavy-handed jobsworths doing more harm than good. In fact, the story has been completely debunked — but this scarcely made the press. The boy in question was never referred to Prevent, but to Child Services, because he had written about the violence he experienced at home, including the piteous line: “I hate when my uncle beats me.”

Reading Khan’s book, it’s impossible to feel that determined response to those who would and do radicalise British children isn’t needed. She points out that in some areas, the majority of Prevent referrals are in fact over far-right extremism.

As ever, women are particularly vulnerable, bearing the brunt of anti-Muslim attacks, and targeted by Islamists online.

Khan’s book opens with the story of Muneera, a schoolgirl whose mother became ill when she was 13.

As a result, Muneera spent more time left to her own devices, and found online stories about Isis — she’d never previously heard of the organisation.
She tweeted an interest in them and was astonished by the response.

She was immediately “love-bombed” by waves of seemingly like-minded, supportive new friends, girls and boys her own age, who were either curious too, or eager to tell her more about the wonderful world she could inhabit if she joined Isis.

She later described the lies she was told in words that touchingly evoke the young girl that she was: it would be an “Islamic Disneyland,” where she could “live like a princess.”

One of her new friends was a 14-year-old boy later convicted of inciting others to commit terrorist acts. An extraordinary character apparently obsessed with extreme violence, his own classmates called him “the terrorist,” and didn’t think he was joking when he talked about cutting off their teachers’ heads.

The reality for girls who do join Isis is, of course, not paradise but a hell of brutality and misogyny.

Khan quotes one nauseating line from the handbook given to Isis fighters concerning the slave women and girls given to them to rape —  literally bought and sold in slave auctions: “It is permitted to have intercourse with a female slave who hasn’t reached puberty.”

Had Muneera reached Isis, her passport would have been burned and she would have been married to a fighter.  She didn’t get that far and today believes Channel, the arm of Prevent that works to help children like her before they have committed any offence, saved her.

She is angry about the way she was deceived and the time stolen from her childhood as she worked to get her life back on track.

The great value of Khan’s book is as a guide for the perplexed, taking the reader clearly and in readable fashion through the rise of Islamism and Salafism, and delineating the point at which she feels the left took a wrong term on Islamism.

She cites an influential 1994 pamphlet written by Chris Harman of the SWP urging Marxists to enter a form of scorpion dance with Islamism and not reject it outright as a form of fascism.

In spite of appearances and its hatred of the left, women’s rights and secularism, Islamism (argued Harman) was not akin to nazism but more like Argentinian Peronism.

We all saw this play out as a predictable disaster, not least because it was founded on the risky assumption that the leading partner in the “dance” would be the left and not Islamists: “[In] an almost patronising way, it was assumed that the poor, oppressed Muslims could be steered by degrees from Islamism to socialism,” says Khan.

It didn’t work, it was never going to work, and it should never have been tried given the complete betrayal of women necessary to stomach, let alone support, Islamist extremism.

Khan’s book is an eloquent and necessary exposition of the state we’re currently in, and a plea for understanding and unity in the fight against extremism — whether it’s the far-right or Islamism which is so against our interests, and should be so alien to socialism done properly. It is essential reading for feminists and lefties — who should, of course, always be one and the same.

Sara Khan is the Director of Inspire, http://www.wewillinspire.com, and author of ‘The Battle for British Islam: Reclaiming Muslim Identity from Extremism’ (Saqi Books, 2016)  

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The nasty strain of misogyny running through the obsession with Hillary Clinton’s health

September 13, 2016 at 4:03 pm (Democratic Party, elections, misogyny, United States, women)

Coughin Hillary

By TR Peterson

Though people may not like it being said, there is a nasty strain of misogyny running through the obsession with Hillary’s physical well being. As women we are taught by society to dislike our bodies. We are taught to think our monthly bleeding that makes life itself possible is shameful and not to be spoken of and is generally a bloody mess that is best forgotten. We we taught that our sexuality should be minimized, that our voices are too loud and that our bodies need to be “corrected” through various types of surgery to have worth.

We are taught that we are irrational, uncontrollable creatures at least once every month. We are taught that older women’s bodies have no value in society and are merely used up vessels that once produced another human being but are now to be subject to ridicule because of the scars from that beautiful battle to create life. We are taught that once a woman’s body has passed a certain age her value ceases to exist regardless of her mental prowess or intelligence.

I think this would happen to any woman that was anywhere near the presidency regardless of party, and in fact there was a good deal of it from some pro-Bernie people in the primaries. The contrast in this election is stark though. Trump presents himself as the sexually active older man who has “no problem” in that department whereas Hillary is painted as a sick, weak useless old menopausal “Grandma”. Never mind that he is older than she is.

Many of Trump’s supporters (and Bernie supporters who jumped on calling for his return to replace her) were happy and even gleeful that she got pneumonia because it confirms their view of the inherent weakness of women for the position of the presidency. Virility is strength. Masculinity is strength. Femininity and a woman past her “useful” childbearing years is weakness. And we can’t have weakness in a Commander in Chief now can we?

As a young woman who worked in factory jobs dominated by men I understand another dynamic at work here, and that is “playing through the pain” even if you are in a lot of pain, because you don’t want to give them an excuse to be proven right: that you can’t do the job as well as they can. You may pull a muscle lifting something but you don’t mention it because you know that it will be used against you and any other woman thereafter that has that job. I suspect that like a lot of women I empathized with Hillary going out and doing it anyway despite feeling awful, for fear of projecting supposed weakness when she is going for a job no woman has held before. I am not so sure that in the end her fall and the nasty response will hurt her and may actually have done a better job of humanizing her than any talking point could have.

I don’t expect everyone to like Clinton or vote for her but please at least be aware of the underlying dynamics going on here. Presidential campaigns don’t exist in a vacuum, and neither do presidential candidates.

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Oppose the ban, but no to promotion of the burkini or female “modesty”

September 3, 2016 at 11:04 am (Civil liberties, France, Human rights, Islam, islamism, posted by JD, Racism, relativism, religion, secularism, women)

Above: police in Nice force woman to remove burkini

Some of the liberal and liberal-leftist opposition to the French burkini ban (eg in the Guardian) has slipped over into positive support for religious dress and “modesty” as a female virtue. This article argues that opposition to the ban should not mean offering any degree of support to religious obscurantism or misogyny.

By Theodora Polenta (very slightly edited by JD; this article also appears in Solidarity and on the Workers Liberty website):

On 26 August, the Supreme Court of France ruled against bans on the “burkini” by some south-of-France municipalities. The ruling was greeted with relief by women, by Muslims (including those opposed to religiously-imposed dress rules for women), and for the millions of women and men outraged by seeing four armed policemen on the beach of Nice publicly humiliate a Muslim woman in a burkini. The Court concluded that the ban is a “serious and illegal violation of basic freedoms”, and that local authorities may take such measures only if the burkini is a “proven risk to public order”.

The “burkini” is a swimsuit invented in 2004 by the Australian-Lebanese designer Aheda Zanetti. The big fashion houses saw the potential of a new “market”, and took it up. It is a swimsuit that covers the entire body except the face (unlike the burqa, which covers the face, and is compulsorily loose-fitting), and is similar to diving suits and other garments for watersports. While the diving suits have never bothered anyone, and the burkini has bothered few in Australia, where many wearers are non-Muslims concerned about skin cancer risks, some French politicians have branded the burkini as a major threat to the morals and values of French society.

For readers of Solidarity, the burkini will seem reminiscent of periods we want to leave behind, when women were forced to remain invisible and silent to demonstrate that they were modest and humble. Personally I find abhorrent any suggestion that there is something inherently wrong with the body and hair of any woman or any human being, or that anyone should be condemned never to feel the sun and the air on their body in order to be considered a “woman”. Or that to cover our bodies is the answer to the voyeuristic culture that objectifies women’s bodies and imposes elusive and sometimes cruel beauty standards. However, the burkini bans bring to mind the French army operation in Algeria in May 1958. In order to add pressure for the coup in France which would bring De Gaulle to power and block what the army saw as a drift to conceding Algerian independence, the army organised a demonstration by some Muslim Algerian women to remove their veils and burn them.

Moreover, the right-wing politicians pushing the bans are instrumentalising women’s bodies and rights as a diversion and a pretext for divisive policies. Banning the burkini as “associated with terrorism” is an invention based on Islamophobia, racism and sexism. The bans are part of the official response to the murderous attacks by Daesh in Paris in 2015 and in Nice this summer. In the name of anti-terrorism, instead of promoting more equality and democracy, the government is fortifying a permanent state of emergency and targeting and stigmatising sections of the already most oppressed parts of the population. Several mayors have said they will appeal.

According to Marine Le Pen, leader of the fascistic National Front, “the soul of France itself is at stake,” because “France does not imprison a woman’s body nor hides half the population under the pretext that the other half will be tempted.” Socialist Party Prime Minister Valls has written on Facebook that “the decision of the Supreme Court did not close the debate”. “Denouncing the burkini is not calling into question individual freedom… It is denouncing deadly, backward Islamism”. Women’s rights minister Laurence Rossiynol has declared that the bans help fight against “restriction of the female body”! However, education minister Najat Vallaud-Belkacem has stated that “there is absolutely no connection between terrorism and what a woman wears on the beach.”

The National Front and Marine Le Pen expect to make gains in the upcoming presidential elections. Ultra-rightists are feeling daring and are behind the proliferation of attacks against Muslims, who are 7.5% of France’s population. Among Muslims in France, who generally follow religious dress codes much less than Muslims in Britain, the ban was considered as a camouflaged attack not only on how Muslim women dress but also on how they self-identify.

While opposing the ban on the burkini, we should not slide into supporting the burkini and burqa under some postmodernist reasoning. For a large number of women in the Middle East, Asia, and North Africa, and sometimes in the Western world, religious dress codes are not their free choice, but a brutal coercion. They are an extreme symbol of obscurantism and repression of by hardcore Muslim Islamists. But opposition to religious compulsion is not served by such bans. The hypocrites who want to ban the burkini have no problem with the French State financing private Catholic schools. Or with the fact that in adjacent Belgium, much of the education is Catholic. Or with the mandatory religion classes, morning school prayers, and so on, in Greece.

The bans on burkinis has caused a 200% surge in sales. And such prohibitions can drive people into the open arms of fanatical Islamist organizations, which appear as the only defenders of their rights. To gain the trust of these women and engage them in the struggle for decent jobs and wages, against cuts, for a socialist society, we must defend their freedom of choice of dressing, of religious self-identification and of freedom of religious expression and exercise of religious beliefs.

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Yarl’s Wood has no place in civilised society

March 8, 2016 at 1:18 pm (asylum, Human rights, immigration, solidarity, women)

By Kate Osamor , Labour MP for Edmonton and shadow equality minister.
(This article also appears in today’s Morning Star, as part of its International Women’s Day supplement):

“Solidarity with our sisters.” This was the message that I chose to write on my postcard to the Home Office this International Women’s Day as part of Women for Refugee Women’s 99 Women solidarity action campaign.

Each woman, each postcard, represents one of the 99 pregnant women who were detained in Yarl’s Wood Immigration Removal Centre in 2014. Onlt nine were deported. For the rest, who were released back into the community, their detention served no purpose, yet no doubt had a lasting impact on their mental health.

Women from across different professions — MPs, campaigners, actors, singers, lawyers and academics — are all standing together in support for women refugees. There are two overriding messages to the campaign: Refugees Welcome and Set Her Free. These are inseparable messages of support, which demand that the British government takes more action to support and welcome refugees, and end the incarceration of asylum-seekers.

Last year I went to Yarl’s Wood to speak to women inside. One of the women I met was pregnant. Her story devastated me. She’d left India for Britain with the promise of a better life and a university education. She’d put her trust in the hands of people who turned out to be traffickers, and was consequently exploited. They took her passport. She was depressed and on medication, visibly thin and had not been eating. She had no contact with her family, no idea even of how old she was (although she didn’t look older than 21). And she had no idea when, if at all, she would be released from Yarl’s Wood. This was all no doubt exacerbated by the fact  that she was pregnant — something she assured me that Yarl’s Wood staff and the Home Office had known when they detained her. Britain is the only country in the EU not to impose a time limit on detention.

The Home Office states that pregnant women should only be detained in “exceptional circumstances.” Stephen Shaw stated that the practice should be ruled out altogether, as one of 64 recommendations in his damning review into the Welfare in Detention of Vulnerable Persons, published in January 2016. And yet the government remains unmoved. It remains unmoved not only with regard to this specific detention rule, but more generally refuses to adopt a more welcoming stance towards asylum seekers.

The aggressive bulldozing of the Calais Jungle and fears that this will add to the already large number of missing children in Europe did not prompt more action, but simply the stance that this is a French responsibility.

At a time when we should be accepting, the government is instead deporting them. Just last week, on March 3, Theresa May won a significant legal battle to resume the deportation of failed asylum-seekers to Afghanistan, including those who arrived here as children. The life stories I heard in Yarl’s Wood were just a few of many stories of displacement, violence and fleeing specifically gendered violence in their home countries.

In a report by Women for Refugee Women entitled I Am Human, of the 34 women interviewed who disclosed their experiences of persecution, 19 women said they had been raped, 21 had experienced other sexual violence, 28 had experienced gender-related persecution under the headings they asked about: rape, sexual violence, forced marriage, forced prostitution, female genital mutilation.

Female asylum seekers, locked up, are not heard by the outside world and not believed by the system. Our immigration system should shame us all. We are locking up asylum-seekers and we are denying them a voice.

This last year has seen the biggest wave of mass migration since the second world war. It has seen thousands of refugees flee violence and instability, risking their lives to make the dangerous journey to Europe. It has seen them prepared to cross treacherous oceans on boats that traffickers deliberately over-fill, to escape the conditions they are living in. Thousands have died or gone missing on this journey. Europe is still not providing an adequate response to this crisis.

In a twisted irony, the people whose lives have been most devastated by terrorism are feared in Europe for bringing terrorism with them. This dangerous rhetoric and inaccurate perception must end.

This International Women’s Day, I ask everyone to stand in solidarity with female refugees, whatever the stage of their journey. Female refugees deserve to be heard, deserve to be respected and deserve to be celebrated.

As Women for Refugee Women state, “Our vision is a society in which women’s human rights are respected and in which they are safe from persecution.”

Both nationally and internationally, we have a way to go. Today, let’s celebrate the strength and the achievements of women across the world, but let’s not shy away from what more needs to be done, here and abroad, to work towards gender parity.

This is one of the biggest challenges of our generation. Join the campaign today — pledge your support by uploading your own picture and message of support with the hashtags #RefugeesWelcome  #SetHerFree  #IWD2016

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A Raisin in the Sun

February 11, 2016 at 7:18 pm (black culture, civil rights, class, culture, poetry, Racism, theatre, United States, women)

Above: trailer for the 1961 film version

Review by Jean Lane (also published in the current issue of Solidarity):

A Raisin in the Sun was written in 1959 by Lorraine Hansberry (1930-1965), the first black woman to have a play performed on Broadway and the inspiration behind Nina Simone’s ‘Young Gifted and Black’.

The play is set in an overcrowded Chicago slum apartment just before the emergence of the civil rights movement. The Youngers, a working class family comprising of grandmother Nena (Mama), her son Walter with his wife Ruth and child Travis, and Walter’s sister, Beneatha, are about to come into an insurance pay-out of $10,000, after the death of Nina’s husband. The potential opportunities that come with it, cause tension.

Walter wants to use the money to realise his dream of self-advancement by investing, along with his old street friends, in a liquor store business. His sister, Beneatha, is studying to become a doctor. She is experimenting with radical ideas new to her family such as atheism. She berates one boyfriend for his assimilation into white culture and is being drawn by another, a Nigerian medical student, into the ideas of black nationalism and anti-colonial independence.

Arguments over the money and the cramped conditions of the Youngers’ lives are exacerbated when Ruth discovers that she is two months pregnant. Her relationship with Walter reaches breaking point when Lena refuses to fund the liquor store idea. Instead, Lena puts a deposit down on a larger house in a solidly white neighbourhood. Eventually Lena relents and gives the rest of the money to Walter to use as he sees fit, with the proviso that he keeps back enough of it to pay for his sister’s education.

A representative of the white neighbourhood, Karl Linder, turns up with the message that they would far rather the Youngers did not move in as they would not fit in, and offers to buy the house from them. With righteous indignation from the family, Linder is sent packing by a Walter now imbued with a sense of confidence, as a young up and coming business man. However, Walter’s friend, Willy, runs off with all the money including that for Benathea’s education. Walter’s chance to prove himself a man deserving of respect again seems far away. To the horror of the three women in his life, he contemplates taking the money from the white man who says that they are not good enough to be his neighbours.

The dashing of the family’s dreams of a better life are reflected in Benathea’s loss of confidence in an independent future for black people. She asserts that nationalism is a lost cause which can only lead to the swapping of white masters for black. Walter finally proves himself to be a man in Lena’s eyes by telling the white man where to go with his money and the family prepare to move into their new home. The play ends leaving the audience aware that many of their troubles as a black family in 1950s America have only just begun.

The title for the play is taken from a poem by Langston Hughes:

What happens to a dream deferred?
Does it dry up like a raisin in the sun?
Or fester like a sore – And then run?
Does it stink like rotten meat?
Or crust and sugar over – like a syrupy sweet?

 Maybe it just sags Like a heavy load.

Or does it explode?

All the emotions expressed in the poem are there in the play, in this production, directed by Dawn Walton, and electrically so. All the political ideas of identity, racism, gender roles and social consciousness are brought refreshingly within the sphere of working-class life.

• The play is on tour around Britain ending in Coventry on 28 March.

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Muslim women ‘stopped from becoming Labour councillors’

February 6, 2016 at 7:56 pm (elections, Galloway, Islam, islamism, Jim D, labour party, misogyny, sexism, women)

Shazia Bashir

“Because I didn’t have my father’s consent and support, I had to step down. I was pressured into stepping down”  – Shazia Bashir (above)

Another said she had been told by Labour members “Islam and feminism aren’t compatible”.

An advocate for gay rights was told: “This is un-Islamic. Leave that for white people.” And many spoke of being criticised for being too Westernised.


A comrade from a Muslim background comments, “I can tell you the number of people in my family who were surprised by this story when I mentioned it to them and that is nil – which, at an educated guess, is almost certainly also the number of people in the SWP, the NUS Black Students’ Campaign and other groups who usually fall over themselves to say how much they support Muslim women, who are likely to do anything about this issue.

JD comments: it’s not just a Labour Party problem or a problem at councillor level: just look at the misogynistic abuse Naz Shah got from Galloway and his Respect Party supporters when she stood against him in Bradford West at the general election.

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FGM: stop this mutilation now!

February 6, 2016 at 12:11 pm (child abuse, crime, Feminism, Human rights, internationalism, misogyny, posted by JD, relativism, women)

Today (6th February) is International Day of Zero Tolerance for FGM. To mark this important occasion, and to support the aims of anti-FGM campaigners throughout the world, Shiraz Socialist republishes the following:


Patriarchal oppression is the bedrock of female genital mutilation (FGM) and related harmful traditional practices.  

The aim of this Statement is to gather support, from concerned citizens and from people directly working to abolish FGM, for research, dialogue and activism which derives from such an understanding. To that end we insist, for instance, that FGM be correctly named – as specifically ‘mutilation’ and not, in formal discourse, by any evasive or softening euphemism.


1. Female genital mutilation (FGM) in all its forms is cruelty and abuse. The United Nations has decreed it a fundamental violation of human rights [a].

2. FGM is practised in many parts of the world. The World Health Organisation estimates that some 140 million girls and women now alive have undergone this mutilation, with around 3 million more experiencing it every year [b].
140 million is however a very conservative figure and the total including e.g. Indonesia [c], the Middle East and diaspora destinations is likely to be much higher.

3. FGM, like other traditional practices which harm women and girls [d], is done from fear in many guises, at the instigation behind the scenes of powerful people who stand to benefit from it, for themselves [e].

4. The proper, and necessary, response to FGM is to treat it, wherever it occurs, as a very serious, sometimes deadly, crime. There is substantive evidence to suggest this approach, allied with appropriate education and support, is the most effective way of stopping FGM [f].

5. It is essential to acknowledge that African women leaders themselves, in joint statements [g], have decreed that FGM should in all formal discussion be called ‘mutilation’, and not by any other euphemistic term. It is deeply disrespectful of those brave women – and also extremely unhelpful – to ignore their judgement and advice.

6. We are concerned simply and solely with the essential protection from FGM, everywhere, of defenceless children, irrespective of whether the intended FGM operators are traditional practitioners or, in the modern contemporary sense, medically trained [h] .
(NB Necessarily, our concern further extends, in some communities, to the protection of women subject to involuntary FGM, e.g. when their marriages are arranged, after childbirth or after criminal abduction.)

7. We believe that all women and girls who have experienced FGM are entitled, as and if or when they wish, to skilled reconstructive or other surgery and /or additional medical and personal support, free of charge, as part of reparation for this crime.

8. There are many people with different skills and insights who can and should contribute to the work of abolishing / eliminating / eradicating FGM; each of us has a part to play.
It is however fundamentally important to recognise unreservedly, and to hear, the centrally critical contribution of women with direct experience of this harmful traditional practice who are seeking to eliminate FGM.

28 August 2013

[a] United Nations (2012): Intensifying global efforts for the elimination of female genital mutilations  (24 September), United Nations bans female genital mutilation (20 December) & Sources of international human rights law on Female Genital Mutilation
[b] World Health Organisation (2013): Factsheet 241: Female Genital Mutilation and UNICEF (23 July, 2013) Despite overwhelming opposition, millions of girls at risk of genital mutilation 
[c] See for example this Research Report: Female Circumcision in Indonesia – Extent, Implications and Possible Interventions to Uphold Women’s Health Rights (Jakarta, 2003)
[d] Which must also be abolished, see e.g. World Health Organisation website page: Female genital mutilation (FGM) and harmful practices
[e] Feminist Europa. Review of Books. Vol. 9, No 1, 2009 / Vol. 10, No 1, 2010 (Tobe Levin, p.69) and To Stop Female Genital Mutilation In The UK, Follow (And Invest) The Money (Hilary Burrage, 28 Feb., 2013)
[f] Thomson Reuters Foundation (22 July 2013), Thirty million girls at risk of FGM despite decline in support – UN
[g] Regional Conference on Traditional Practices Affecting the Health of Women and Children in Africa organised by the Inter-African Committee (IAC) on Traditional Practices Affecting the Health of Women and Children, 19-24 November 1990, Addis Ababa, Ethiopia, and later reaffirmed in Mali in 2005 .
[h] World Health Organisation (2010): Global strategy to stop health-care providers from performing female genital mutilation

~ ~ ~

Now please add your name and thoughts via  Support The Statement On FGM .

The instigators and authors of this Statement are listed here.

For information on the reasons and rationale for this Statement please see Statement Background.  An account of how it came about can be found here.

We welcome support from everyone, women and men, black and white, academics, activists in the field, professional practitioners, political representatives, policy makers or simply concerned citizens of the world.

Please choose as many as you wish of the options which follow to let us know about your engagement with our Statement, and why it is important to you.

1. SUPPORT the Statement publicly, via the Change.org e-petition:
FGM researchers and policy makers across the international community: Support the Feminist Statement on Female Genital Mutilation – and also forward the e-petition elsewhere if you can, please;
and / or

2. JOIN THE DISCUSSION on this website, here about how to move the FGM agenda forward  – feel free to also add your website / Twitter etc info for all to see, if you’d like to publicize them as well;  everyone is invited to do this!
and / or

3. REGISTER YOUR INTEREST in future involvement privately, here. 
This is for activists, researchers etc: your name will not be made public if you choose only to do this, but we will know you are supportive and that we may contact you again.

Please note that
1. all posts on this website are moderated, and only posters who we believe give their real names will have their support published;
2. whilst we recognise and are also opposed to male genital harm, this Statement concerns specifically gender-related harm to women and girls. We will therefore publish only Comments which are directly on-topic (but if your website or Twitter handle also reflects male-gendered concerns,   :-)   that’s probably not a problem).

The names of some initial supporters of the Statement can be seen on the Statement Signatories Page.

Many thanks indeed for your support and engagement; we look forward to hearing from you!

_ _ _

See also: Hilary Burrage : author of

Eradicating Female Genital Mutilation: A UK Perspective (Ashgate, 2015)15.07.14 FGM Book1 jacket jpeg
> Hilary Burrage has written the most definitive book ever on FGM.  An invaluable tool to help eradicate it worldwide. A personal triumph.  (The Guardian)

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Discrimination and Employment Law experts agree: Brexit would be “catastrophic”

January 25, 2016 at 4:39 pm (Anti-Racism, Civil liberties, Europe, Human rights, Jim D, law, rights, TUC, unions, women, workers)

Karon Monaghan

Saturday’s TUC/Equal Opportunities Review Discrimination Law Conference was, as usual, a highly informative event.

The driving force behind this conference (an annual event) is Michael Rubenstein, editor of Equal Opportunities Review and widely regarded as Britain’s leading expert on both equal opportunities law and employment law (he also edits the Industrial Relations Law Reports): unlike a lot of legal people, he makes no secret of his sympathy with the trade union movement.

Amongst the other distinguished speakers was Karon Monagham QC of Matrix Chambers, on ‘Sex and race discrimination: recent developments.’ Anyone whose ever Karon speak will know that she makes no secret of her left wing stance and passionate commitment to anti-racism, equal opportunities and trade union rights – how she ever got to be a QC is a bit of a mystery …

Karon spoke with authority on her subject, concentrating upon:

Karon noted that, “As to recent decisions of the Courts and tribunals, they’re a mixed bag. We have seen some worrying recent case law challenging some of the prevailing orthodoxy around the concepts of equality under the EA 2010 and related matters. We have also seen some progressive case law, in particular in reliance on fundamental rights protected by EU and ECHR law.”

In the course of her presentation, Karon made it clear that the EU Equality Directives, case law from the Court of Justice of the European Union (“CJEU”) and the Charter of Fundamental Rights of the European Union, remain potent and effective tools for all those concerned with defending human rights and trade union rights.

In fact, although it did not appear on the agenda, a recurring theme of the conference was the EU and the possibility of Brexit. In his opening remarks, Michael Rubenstein asked “Do you think Brexit and the Cameron government, together, are going to be good or bad for human rights, equal opportunities and trade union rights?” He added, laughing, “That’s a rhetorical question.”

During the final Q&A session, the panel were asked what they though the impact of a Bexit would be on human rights and employment legislation in the UK: Rubenstein replied with a single word: “catastrophic.”

The idiot-left who seem to think that something progressive can be achieved by getting out of the EU need to take notice of people who know what they’re talking about.


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The Nightmare of Cologne: Denialism and Bigotry are not the only choices

January 9, 2016 at 10:55 pm (Anti-Racism, Germany, Human rights, immigration, islamism, misogyny, posted by JD, Racism, reblogged, religion, thuggery, women)

This article has been re-blogged from the Rambling Infidel:

A member of a German-Tunisian association handed out flowers Thursday near the site of scores of holiday assaults in Cologne, Germany. 

Above: a member of a German-Tunisian association hands out flowers near the site of the assaults

By The Rambling Infidel

Writing this article will be like walking through a minefield because this is a very sensitive issue. As it touches on sexual violence, multiculturalism, immigration and intergration, which are not easy subjects to talk about.Let me make one thing VERY clear from the start: I am not interested in spreading propaganda or spreading hatred and bigotry towards people. Nor am I interested in endorsing far-right narratives about immigrants, muslims or whatever group they wish to persecute. However, I believe we must have a serious and scrupulous discussion about this, as for too long now this issue has been swept under the rug, deflected and dodged. We cannot remain silent on this.

What happened?

In Cologne, there were reports of shocking sexual assaults taking place during the New Years celebrations prompting 90 legal complaints by women to the police. Dozens of young women in Cologne were groped: and in one case raped, by hundreds of men described in testimonies as having a “a North African or Arabic” appearance.

The attackers are believed to have organized themselves into gangs then stalked, molested and eventually mug women as they were enjoying New Years celebrations. The accounts of these assaults seem very reminiscent of the sexual molestation -with the intent to intimidate women- that went on in Tahir Square during protests that brought down President Mubarak and Morsi respectively in Egypt in 2011 and 2013.

Similar attacks were reported in Hamburg, Frankfurt, Dusseldorf and Stuttgart on the same night. In a seperate incident a gang rape of two teenage girls in the southern German town of Weil am Rhein on New Year’s Eve is believed to have occured. Police have arrested four Syrians, aged between 14 and 21, as suspects.

Shocked German authorities called these assaults “unprecedented in nature” saying “hundreds of young men appeared to have participated”.

Who did it?

The identification through testimony of the attackers in Cologne as “North African or Arab men” will inevitably raise the question of whether they were refugees from Syria and Iraq or recent migrants from North Africa. As of now, we are not sure all the attackers were recent migrants into Europe, but it is clear that at least some will be if we go by suspects currently detained by German authorities.

German police initially claimed there was no evidence that asylum seekers were involved in the violence, only for it to emerge that they had in fact detained several (mainly from Syria) on the night.

This does not mean there have not been cases of sexual assault committed by migrants in Germany, never mind in other European countries and amongst refugee women also. We are seeing a growing number of anecdotal cases where this is happening. I stole my anecdotes from this piece.

In November a club in Bavaria started turning refugees away after a string of complaints of sexual harassment from female clients.

In Baden-Württemberg at least one hospital has hired guards to protect nurses who feel intimidated by the refugees they treat.

The Woman’s Council in Hesse claimed in an open letter to the state parliament in September that they have substantial evidence of sexual abuse, including forced prostitution, in refugee shelters.

In August a regional paper in North Rhine-Westphalia also reported police covering up a serious sexual crime. After hearing about the rape of a 13-year-old girl by a refugee, the paper enquired with police as to what crimes they knew of in the refugee shelters.

There have been other reported cases in Sweden, Switzerland, Austria, Denmark, Norway, Finland  and within refugee camps and shelters. This is a full blown European problem.


It is true refugees and migrants are no more likely to commit sex crimes or any other crimes than the local population. Sexual harrassment on the street is obviously not exclusive to Arabs and Muslims. In recent years India (last I checked it was a Hindu majority state) has had huge problems with sexual violence. However, there are certain truths that must be stated. This by no means discredits my previous points but it gives a more nuanced picture of this crisis. That is what is often missing from these debates- nuance.

One plausible reason why there is this sex crime phenomenon among migrants is because of a gender imbalance in favour of males among the migrants and refugees. According to the International Organization of Migration 66.26 percent of adult migrants registered through Italy and Greece over the past year were male. Many are young, unmarried, military aged males. Some are fleeing being coerced to join militias in Iraq and Syria, some have come from refugee camps in Turkey and hope to bring family members with them and others are simply fleeing the dangers of war.

Politico had a great article explaining why having such a massive gender imbalance is a problem. It argues a skewed gender imbalance in favour of males can lead to an increase in violence. It references the research of Valerie Hudson in her book which focused on China’s surplus male population which found an imbalanced sex ratio can lead to more violence, crime, rape and danger for women.

“There are also clearly negative effects for women in male-dominated populations. Crimes such as rape and sexual harassment become more common in highly masculinized societies, and women’s ability to move about freely and without fear within society is curtailed. In addition, demand for prostitution soars; that would create a deeply ironic outcome for Sweden, which invented the path-breaking Swedish abolitionist approach to prostitution.”

It is important to take this into account when dealing with the migrant and refugee crisis.

There is also a cultural dimension to this sadly.  Many of the men come from The Middle East and North Africa which are not exactly known for their exemplary treatment of women. I know this sounds like a racist thing for me to say, but it is absolutely true.
In many of these countries arcane and backward ideas about women and sexuality are widespread. Women’s bodies are shamed, women are taught as girls to revile their sexuality and to feel guilty if a man is “seduced” by their “fitna”. This then leads to men feeling  they have the total right to sexually harass any woman who is not in a burqa or the “correct hijab” or anything that does not meet the “modesty” standard. They are all asking for it. Hell! even women in burqas get harrassed so women never get a break from this oppression. Sexual harrassment for women in the Middle East and North Africa is so much a part of daily life that, for example, the Cairo metro is gender segregated in a reactionary measure to try to address this.

While a cultural element does undoubtedly exist, one has to be careful of not exaggerating it to the point of evoking old stereotypes of dark-skinned, foreign men out to prey on white women. This struggle will not be won by sinking down to racism and collective punishment. Like I said before a nuanced understanding is what we need not propaganda.

The responses

What I found particularly unhelpful was when the mayor of Cologne Henriette Reker was asked by journalists what women could do to protect themselves better from this. She said. “There’s always the possibility of keeping a certain distance of more than an arm’s length”and that she would soon be issuing a “code of conduct” for women “so that such things do not happen to them.”

Yeah…I intend to molest and mug a women, but shit! She’s an arm’s length away from me! therefore I can’t do anything. Reker’s comments reeks of utter stupidity. She is essentially saying “German women watch you behavior, dress modestly, dont look cheery and keep quiet”. I can’t believe I have to say this in 2016 but women are not to blame in any way for sexual assaults they expierience. The blame LIES exclusively WITH the creeps who violate a woman’s bodily integrity and no one else.

This is the same backward and medieval mentality used to excuse sexual harassment of women all around the world whether in Egypt, Nigeria or India.

There are two responses one often sees in reaction to events like this, both are unhelpful and feed off each other.

The knee jerk reaction from immigration sceptics was “I told you so, you PC Liberals were wrong”, therefore we should “shut the borders”, as  “they cannot adapt to a civilised society”.

Pegida and their likes will definitely be more mobilised as they have announced a protest on the 9th January where they will to spread their alarmism, bigotry and their Eurabia conspiracy theories which is very scary.

As you can see Pat Condell with his terrible shirts jumped with glee to “prove us all wrong” about “third world muslim men” invading Europe through sex Jihad of western women.

On the other hand, the extreme left wing spasm was “we do it too”, “we are no better”, embodied in articles such as this. This piece basically argues “white people also commit sex crimes”, which is true. No one is saying the west is perfect when it comes to sexual harrassment but all of a sudden it is a problem if you point out sexual harrassment done by someone of a different culture.

This wasn’t the only absurd reaction.

Laurie Penny I am afraid to say does have a whisk of a point here. Of course, anti muslim bigots like PEGIDA will faux concern for women so that they can exploit this in order to attack muslims. However, it is dangerous to imply that anyone who explores the plausible cultural phenomena behind sex crimes done by muslim immigrants is automatically a bigot.

Conspiracy theories like this certainly do not help. This is pure denialism and a refusal to face up to reality. A very common trope among the left these days.

Then we have this from The Independent which instead of blaming the specific people responsible for the crime, it blames all men and says to point out the “difference” is to play into the far right narrative. The problem is not about race. While gender is part of the problem there is also a cultural one. Cultures can have specific ideas within them that are harmful and can be changed for the better. It is not “racist” or “bigoted” to point that out as the slimy writer implies.

This piece in the Guardian by Gaby Hinsliff was marginally better than the various tepid responses from Liberals but still it veered into apologetics.

Again, we have this refusal to give the attackers any sense of autonomy and free will. Gaby is arguing these attacks happened as a result of German women being materially better off than their attackers. In fact many of the refugees have I Phones and the latest Samsung devices, even if they did not have them that is not excuse or an “explanation” for their action. There are many people around the world who are much poorer than the refugees from the Middle East who are capable of moral restraint. This is moral bankruptcy.

Maajid Nawaz’s take in the Daily Beast was so much better. His argument is we should take a level headed, sensible approach to this grounded in data and facts which does not stigmatize all refugees but also doesn’t pretend there is not a problem. For example, creating citizenship and employment courses to help these refugees intergrate better into European societies.

What was quite worrying about the Cologne case was how reluctant authorities were to give out information. This sparked accusations of a cover up done by the police which has lead to the Cologne police chief announcing his resignation.

Even the German public broadcaster, ZDF, on Wednesday apologised for delays in reporting on the wave of sexual assaults and for deciding to postpone a news segment until Tuesday.

This discrepancy will inevitably be noticed by right wing media outlets who will use it to feed their narrative that the mainstream media and the multicultural Liberals are liars who are not interested in protecting European citizens but rather in appeasing the “Islamic invasion of Europe” that will destroy western civilisation.

We are right to fear the far-right who will exploit this for their own despicable agenda. If you follow the faces of the “Counter-Jihad” movement like Robert Spencer, Pamela Geller, Tommy Robinson or Pat Condell on Twitter you will notice they had a field day with this story

In saying that, I do not think the response should be that we are held hostage by what the far-right may or may not do and just ignore the problem or not say anything about it in order to maintain the PC, so called “multi-cultural” status quo. I certainly do not think there should be any censorship under any circumstance. We should know the truth even if it is uncomfortable to us.

Germany is now at a stage where we want to be so sensitive that they will arrest people for hate speech against migrants. You can arrest as many people as you want for saying things you don’t like but it is not going make the sex attacks done by Arabs magically dissappear. This enforcement of political correctness using state coercion will backfire as it will just breed defiance; because you cannot punish people for simply having opinions.

Silence and suppression will only embolden racists, fascists and anti-immigrant/refugee propagandists. Their legitimacy only comes from the fact that they claim to “speak the truth” on the supposedly rapid “Islamization of the west”. As with all propaganda there are certain grains of truth to what they say and if Pat Condell or Anne Marie Waters is the only person you hear speaking on this then do not be surprised if considerable numbers of people sympathise with them even if it is only a little bit with their views.

What is to be done?

I don’t have all the answers but I am skeptical the anti-immigrant response of “keep out the muslims” will actually do anything. It doesn’t solve the problem, it just transports it somewhere else. It essentially says you can rape or harass “your women over there” and amongst “your people” but just dont’t bring it to “our women over here”. Of course, I am not suggesting we take all of them in, as that is impractical. But it is also wrong to have a “shut the borders” policy, not only is it impractical, it is plainly immoral as it punishes those who desperately need refuge from war, fascism, theocracy and anarchy.

We must firstly, affirm without excuse or exception the right of women to their bodily integrity and their right to public safety. Secondly, confront and refute these backward, medieval ideas about women, honour and shame that lies under these crimes. Thirdly, urgently address integration, citizenship and social cohesion. Until we do that, then this problem will fester which will lead to more racism, more hostility towards migrants and refugees and the bolstering of reactionary forces within Europe.

In Norway which has went through similar problems is now offering newly arrived migrants classes on sexual violence. You may think this isn’t perfect but it is certainly better than silence. I would suggest we make them compulsory for all refugees and migrants. In addition, we should have comprehensive citizenship and integration programs for these people to improve social cohesion.

I would also propose that we should prioritise families in particular women and children in order to achieve a gender equilibrium like Canada has done with its own refugee policy. This to me is a fair and balanced policy as we are able to help the very vulnerable fleeing the Middle East, not have an absolutist rejectionist stance but keep things under control.

We must be sensible, level headed and calm without giving in to populism and demagoguery . Denialism and bigotry are not the only choices we have.

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