Amnesty International has released its 2016/17 Annual Report. Once again, I am indebted to the Morning Star for drawing my attention to a valuable publication. However (and once again) I have to note that the M Star’s coverage is – shall we say – misleading when it comes to the effects of the EU referendum campaign and result. The report notes (in the section on the UK), that “The National Police Chiefs’ Council’s official statistics in June and September showed a 57% spike in reporting of hate crime in the week immediately following the EU membership referendum, followed by a decrease in reporting to a level 14% higher than the same period the previous year. The UN High Commissioner for Human Rights expressed his concern in June. Government statistics published in October showed an increase in hate crimes of 19% over the previous year, with 79% of the incidents recorded classified as ‘race hate crimes’. In November, the CERD Committee called on the UK to take steps to address the increase in such hate crimes”.
As we’ve come to expect, the Brexit-supporting M Star makes no mention of this aspect of the report, but quotes (or is it a quote? There are no quote marks round it) Amnesty UK director Kerry Moscoguri saying that the attacks on migrants and refugees didn’t start with the Brexit campaign – a statement so banal and beside the point as to be meaningless.
Below: Amnesty’s press release summarises the report:
‘Politics of demonization’ breeding division and fear
- Amnesty International releases its Annual Report for 2016 to 2017
- Risk of domino effect as powerful states backtrack on human rights commitments
- Salil Shetty, head of the global movement, warns that “never again” has become meaningless as states fail to react to mass atrocities
Politicians wielding a toxic, dehumanizing “us vs them” rhetoric are creating a more divided and dangerous world, warned Amnesty International today as it launched its annual assessment of human rights around the world.
The report, The State of the World’s Human Rights, delivers the most comprehensive analysis of the state of human rights around the world, covering 159 countries. It warns that the consequences of “us vs them” rhetoric setting the agenda in Europe, the United States and elsewhere is fuelling a global pushback against human rights and leaving the global response to mass atrocities perilously weak.
“2016 was the year when the cynical use of ‘us vs them’ narratives of blame, hate and fear took on a global prominence to a level not seen since the 1930s. Too many politicians are answering legitimate economic and security fears with a poisonous and divisive manipulation of identity politics in an attempt to win votes,” said Salil Shetty, Secretary General of Amnesty International.
“Divisive fear-mongering has become a dangerous force in world affairs. Whether it is Trump, Orban, Erdoğan or Duterte, more and more politicians calling themselves anti-establishment are wielding a toxic agenda that hounds, scapegoats and dehumanizes entire groups of people.
“Today’s politics of demonization shamelessly peddles a dangerous idea that some people are less human than others, stripping away the humanity of entire groups of people. This threatens to unleash the darkest aspects of human nature.”
Politics of demonization drives global pushback on human rights
Seismic political shifts in 2016 exposed the potential of hateful rhetoric to unleash the dark side of human nature. The global trend of angrier and more divisive politics was exemplified by Donald Trump’s poisonous campaign rhetoric, but political leaders in various parts of the world also wagered their future power on narratives of fear, blame and division.
This rhetoric is having an increasingly pervasive impact on policy and action. In 2016, governments turned a blind eye to war crimes, pushed through deals that undermine the right to claim asylum, passed laws that violate free expression, incited murder of people simply because they are accused of using drugs, justified torture and mass surveillance, and extended draconian police powers.
Governments also turned on refugees and migrants; often an easy target for scapegoating. Amnesty International’s Annual Report documents how 36 countries violated international law by unlawfully sending refugees back to a country where their rights were at risk.
Most recently, President Trump put his hateful xenophobic pre-election rhetoric into action by signing an executive order in an attempt to prevent refugees from seeking resettlement in the USA; blocking people fleeing conflict and persecution from war-torn countries such as Syria from seeking safe haven in the country.
Meanwhile, Australia purposefully inflicts terrible suffering by trapping refugees on Nauru and Manus Island, the EU made an illegal and reckless deal with Turkey to send refugees back there, even though it is not safe for them, and Mexico and the USA continue to deport people fleeing rampant violence in Central America.
Elsewhere, China, Egypt, Ethiopia, India, Iran, Thailand and Turkey carried out massive crackdowns. While other countries pursued intrusive security measures, such as prolonged emergency powers in France and unprecedented catastrophic surveillance laws in the UK. Another feature of “strongman” politics was a rise in anti-feminist and -LGBTI rhetoric, such as efforts to roll back women’s rights in Poland, which were met with massive protests.
“Instead of fighting for people’s rights, too many leaders have adopted a dehumanizing agenda for political expediency. Many are violating rights of scapegoated groups to score political points, or to distract from their own failures to ensure economic and social rights,” said Salil Shetty.
“In 2016, these most toxic forms of dehumanization became a dominant force in mainstream global politics. The limits of what is acceptable have shifted. Politicians are shamelessly and actively legitimizing all sorts of hateful rhetoric and policies based on people’s identity: misogyny, racism and homophobia.
“The first target has been refugees and, if this continues in 2017, others will be in the cross-hairs. The reverberations will lead to more attacks on the basis of race, gender, nationality and religion. When we cease to see each other as human beings with the same rights, we move closer to the abyss.”
World turns its back on mass atrocities
Amnesty International is warning that 2017 will see ongoing crises exacerbated by a debilitating absence of human rights leadership on a chaotic world stage. The politics of “us vs them” is also taking shape at the international level, replacing multilateralism with a more aggressive, confrontational world order.
“With world leaders lacking political will to put pressure on other states violating human rights, basic principles from accountability for mass atrocities to the right to asylum are at stake,” said Salil Shetty.
“Even states that once claimed to champion rights abroad are now too busy rolling back human rights at home to hold others to account. The more countries backtrack on fundamental human rights commitments, the more we risk a domino effect of leaders emboldened to knock back established human rights protections.”
The world faces a long list of crises with little political will to address them: including Syria, Yemen, Libya, Afghanistan, Central America, Central African Republic, Burundi, Iraq, South Sudan and Sudan. Amnesty International’s Annual Report documented war crimes committed in at least 23 countries in 2016.
Despite these challenges, international indifference to war crimes has become an entrenched normality as the UN Security Council remains paralyzed by rivalries between permanent member states.
“The beginning of 2017 finds many of the world’s most powerful states pursuing narrower national interests at the expense of international cooperation. This risks taking us towards a more chaotic, dangerous world,” said Salil Shetty.
“A new world order where human rights are portrayed as a barrier to national interests makes the ability to tackle mass atrocities dangerously low, leaving the door open to abuses reminiscent of the darkest times of human history.
“The international community has already responded with deafening silence after countless atrocities in 2016: a live stream of horror from Aleppo, thousands of people killed by the police in the Philippines’ ‘war on drugs’, use of chemical weapons and hundreds of villages burned in Darfur. The big question in 2017 will be how far the world lets atrocities go before doing something about them.”
Who is going to stand up for human rights?
Amnesty International is calling on people around the world to resist cynical efforts to roll back long-established human rights in exchange for the distant promise of prosperity and security.
The report warns that global solidarity and public mobilization will be particularly important to defend individuals who stand up to those in power and defend human rights, who are often cast by governments as a threat to economic development, security or other priorities.
Amnesty International’s annual report documents people killed for peacefully standing up for human rights in 22 countries in 2016. They include those targeted for challenging entrenched economic interests, defending minorities and small communities or opposing traditional barriers to women’s and LGBTI rights. The killing of the high-profile Indigenous leader and human rights defender Berta Cáceres in Honduras on 2 March 2016 sent a chilling message to activists but nobody was brought to justice.
“We cannot passively rely on governments to stand up for human rights, we the people have to take action. With politicians increasingly willing to demonize entire groups of people, the need for all of us to stand up for the basic values of human dignity and equality everywhere has seldom been clearer,” said Salil Shetty.
“Every person must ask their government to use whatever power and influence they have to call out human rights abusers. In dark times, individuals have made a difference when they took a stand, be they civil rights activists in the USA, anti-apartheid activists in South Africa, or women’s rights and LGBTI movements around the world. We must all rise to that challenge now.”
Amnesty International has documented grave violations of human rights in 2016 in 159 countries. Examples of the rise and impact of poisonous rhetoric, national crackdowns on activism and freedom of expression highlighted by Amnesty International in its Annual Report include, but are by no means limited, to:
Bangladesh: Instead of providing protection for or investigating the killings of activists, reporters and bloggers, authorities have pursued trials against media and the opposition for, among other things, Facebook posts.
China: Ongoing crackdown against lawyers and activists continued, including incommunicado detention, televised confessions and harassments of family members.
DRC: Pro-democracy activists subjected to arbitrary arrests and, in some cases, prolonged incommunicado detention.
Egypt: Authorities used travel bans, financial restrictions and asset freezes to undermine, smear and silence civil society groups.
Ethiopia: A government increasingly intolerant of dissenting voices used anti-terror laws and a state of emergency to crack down on journalists, human rights defenders, the political opposition and, in particular, protesters who have been met with excessive and lethal force.
France: Heavy-handed security measures under the prolonged state of emergency have included thousands of house searches, as well as travel bans and detentions.
Honduras: Berta Cáceres and seven other human rights activists were killed.
Hungary: Government rhetoric championed a divisive brand of identity politics and a dark vision of “Fortress Europe”, which translated into a policy of systematic crackdown on refugee and migrants rights.
India: Authorities used repressive laws to curb freedom of expression and silence critical voices. Human rights defenders and organizations continued to face harassment and intimidation. Oppressive laws have been used to try to silence student activists, academics, journalists and human rights defenders.
Iran: Heavy suppression of freedom of expression, association, peaceful assembly and religious beliefs. Peaceful critics jailed after grossly unfair trials before Revolutionary Courts, including journalists, lawyers, bloggers, students, women’s rights activists, filmmakers and even musicians.
Myanmar: Tens of thousands of Rohingya people – who remain deprived of a nationality – displaced by “clearance operations” amid reports of unlawful killings, indiscriminate firing on civilians, rape and arbitrary arrests. Meanwhile, state media published opinion articles containing alarmingly dehumanizing language.
Philippines: A wave of extrajudicial executions ensued after President Duterte promised to kill tens of thousands of people suspected of being involved in the drug trade.
Russia: At home the government noose tightened around national NGOs, with increasing propaganda labelling critics as “undesirable” or “foreign agents”, and the first prosecution of NGOs under a “foreign agents” law. Meanwhile, dozens of independent NGOs receiving foreign funding were added to the list of “foreign agents”. Abroad there was a complete disregard for international humanitarian law in Syria.
Saudi Arabia: Critics, human rights defenders and minority rights activists have been detained and jailed on vaguely worded charges such as “insulting the state”. Coalition forces led by Saudi Arabia committed serious violations of international law, including alleged war crimes, in Yemen. Coalition forces bombed schools, hospitals, markets and mosques, killing and injuring thousands of civilians using arms supplied by the US and UK governments, including internationally banned cluster bombs.
South Sudan: Ongoing fighting continued to have devastating humanitarian consequences for civilian populations, with violations and abuses of international human rights and humanitarian law.
Sudan: Evidence pointed strongly to the use of chemical weapons by government forces in Darfur. Elsewhere, suspected opponents and critics of the government subjected to arbitrary arrests and detentions. Excessive use of force by the authorities in dispersing gatherings led to numerous casualties.
Syria: Impunity for war crimes and gross human rights abuses continued, including indiscriminate attacks and direct attacks on civilians and lengthy sieges that trapped civilians. The human rights community has been almost completely crushed, with activists either imprisoned, tortured, disappeared, or forced to flee the country.
Thailand: Emergency powers, defamation and sedition laws used to restrict freedom of expression.
Turkey: Tens of thousands locked up after failed coup, with hundreds of NGOs suspended, a massive media crackdown, and the continuing onslaught in Kurdish areas.
UK: A spike in hate crimes followed the referendum on European Union membership. A new surveillance law granted significantly increased powers to intelligence and other agencies to invade people’s privacy on a massive scale.
USA: An election campaign marked by discriminatory, misogynist and xenophobic rhetoric raised serious concerns about the strength of future US commitments to human rights domestically and globally.
Venezuela: Backlash against outspoken human rights defenders who raised the alarm about the humanitarian crisis caused by the government’s failure to meet the economic and social rights of the population.
For more information or to request an interview please call Amnesty International’s press office in London, UK, on
+44 20 7413 5566 or +44 (0)77 7847 2126
By Andrew Coates (reblogged from Tendance Coatesy):
Populists High on the Hog.
From the vantage point of the left, from liberals to socialists, Donald Trump is a ‘truth’, a reality, the “actuality of the populist revolution” that is hard to grapple with. The thousands who demonstrated against his Muslim/Visa Ban in London on Saturday, (40,000 to the organisers, 10,000 to everybody else), and the anti-Trump protests across the country, express heartfelt outrage at the US President’s xenophobic measures. It is to be hoped that they continue in the event of a Trump State visit to Britain. But beyond our backing for the worldwide campaigns against the new President the nature and destination of his politics needs serious reflection and debate.
In What is Populism? (2016) Jan-Werner Müller described modern populism as a “moralistic imagination of politics”. Müller’s description is tailor-made, not only for populist protest, the indignation at the ‘elites’, the neglect of “hard-working people” and respect for those who are “more ordinary” than others that marks UKIP and the galaxy of the Continental radical right.
But, What is Populism? argues, it is not just that for populists “only some of the people are really the people”. Trump has passed from the idea that his election represents the will of the ‘real’ American people, a claim to sovereignty that overrides any consideration of the plurality of the electing body, to efforts to bring the sovereignty of law to heel. In this case, the emerging political model, is an alternative to the ‘non-adversarial” consensus in ‘liberal’ democracies.
But Trump’s triumph is very far from a mobilisation against the “élitocratie” favoured by supporters of ‘left populist’ anticapitalism, through grassroots movements involving forces capable of giving voice and a progressive slant to demands for popular sovereignty.
It is an illiberal democracy.
Müller predicts that in power,
..with their basic commitment to the idea that only they represented the people”. Once installed in office, “they will engage in occupying the state mass clientelism and corruption, and the suppression of anything like a critical civil society. (Page 102)
This looks a good description of Trump’s first weeks in office.
Nick Cohen has warned that the British Conservatives have not only failed to stand up the British Populists but forces may lead some of them to shift in the same direction (What has become of conservatism? Observer. 2911.17)
Populist Calls to Break up the EU.
After Brexit, Trump’s victory has reverberated in the democratic left as warning that, for some, that the left, from its ‘liberal’ US version to our socialist and social democratic culture, has lost touch with ‘ordinary people’. A rapid response has been to advocate some kind of ‘left populism’. For the moment the prospect of a left-wing populism in Britain looks reduced to making appeals to the ‘people’ against the Tory and financial elite. Or to put it simply, using the term as a way of looking for popular support on issues which play well with the electorate. A more developed tool-box approach, perhaps best mirrored in the efforts of the French Presidential candidate Jean-Luc Mélenchon to stand up for La France insoumise, ends up with precisely the problem of illiberal democracy sketched above.
This can be seen in the demand, formally announced today, by the French Front National, to prepare for what Marine le Pen has called ‘Frexit’. That is for a process which, if she wins power in the April-May Presidential elections, begins with renegotiating European Treaties, proceeds to France dropping the Euro, and ends with a referendum on leaving the European Union (Marine Le Pen promises Frexit referendum if she wins presidency).
Organising and supporting the anti-Trump demonstration were a number of individuals and organisations (Counterfire, SWP, Socialist Party) that backed Brexit. Trump is famous for his support for Brexit. It is alleged that Ted Malloch, who wishes the “break up of the EU” is waging a campaign to become Trump’s Ambassador to the European Union (Patrick Wintour. Guardian. 4.2.17).
Trump is said to be “cheering on” the populist forces in Europe. While not supporting UKIP the British ‘left’ supporters of Brexit cast their ballot in the same way to leave the EU. The results of the Referendum, it need hardly be said, are probably the best example of the failure of the left to ‘channel’ populism in its direction
Will these forces also welcome the “break up” of the EU? Would they back Frexit? An indication that they might well do comes from the strong support and attendance of Trade Unionists Against the EU at the ‘Internationalist’ Rally last year (May 28th Pour le Brexit) organised by the pro-Frexit Trotskyist sect, the Parti Ouvrier Indépendant Démocratique.(1)
If they take this stand, and these groups have to have views on every EU issue, regardless of ‘sovereignty;’ a part of the British left is in letting itself in for some major difficulties. In What is Populism? Müller asked, by placing the construction of the “people” against the “market people” – or the People against the European Union ‘neo-liberal superpower – will this “import the problems of a genuinely populist conception of politics? “ (Page 98)
The sovereigntist ideal of the Front National is quite clear about defining who the French ‘people’ are; it even intends to give them preference in jobs (préférence nationale).
What kind of ‘construction’ of the People around what Laclau has dubbed On Populist Reason (2005) as an “us” opposed to an (elite) “them” is that?
This indicates the kind of action Marine Le Pen takes against critics (the journalist asks her about employing her thuggish bodyguards as “Parliamentary Assistants” on the EU Payroll.
(1) “quitter l’Union Européenne” Wikipedia. More details in the Tribune des Travailleurs on the ‘Constituent Assembly’which will carry out this process. Mouvement pour la rupture avec l’UE et la 5e République
30 January action against Trump and his anti-migrant and anti-Muslim “executive order”
Leicester: meet at the Clock Tower, 5.30 20:41 https://www.facebook.com/events/163409027485279/
4 February, London: Assemble 11am Saturday 4th February at the US Embassy 24 Grosvenor Square, London W1A 2LQ followed by a march to Downing St. https://www.facebook.com/events/1761835547477556/
Academics in the USA have launched an online protest which, as of Sunday evening UK time, had nearly 5000 signatures including 35 Nobel Laureates and 34 winners of Fields/Dirac/Clark/Turing/Poincare Medals, Breakthrough Prize, Pulitzer Prize, MacArthur Fellowship.
At the bizarre press conference at which a desperate Theresa May demeaned herself in the presence of the creature Trump yesterday, the BBC’s political editor Laura Kuenssberg stuck it to the preening racist man-baby, and also succeeded in making the wretched May look even more embarrassed than she did already.
At a time when the BBC (and especially the craven Radio 4 Today programme) seems to be bending over backwards to appease Trump supporters, Brexiteers and the alt-Right, Ms Kuessberg’s plain speaking deserves out appreciation – especially given the largely unwarranted and sometimes sexist criticism that she’s received in the past from some on the UK left.
Peter Tatchell once again demonstrates his fairness, generosity of spirit and commitment to freedom of expression:
Ashers Baking Company refused to make this cake
The law should not compel businesses to aid political messages
London & Belfast – 24 October 2016
The Appeal Court in Belfast has today ruled that a local Christian-run business, Ashers Bakery, was wrong to refuse to decorate a cake with a pro-gay marriage message.
“This verdict is a defeat for freedom of expression. As well as meaning that Ashers can be legally forced to aid the promotion of same-sex marriage, it also implies that gay bakers could be forced by law to decorate cakes with homophobic slogans,” said human rights campaigner Peter Tatchell, Director of the Peter Tatchell Foundation.
“It seems that businesses cannot now lawfully refuse a customer’s request to propagate a message, even if it is a sexist, xenophobic or anti-gay message and even if the business has a conscientious objection to it.
“Although I strongly disagree with Ashers opposition to marriage equality, in a free society neither they nor anyone else should be compelled to facilitate a political idea that they oppose.
“Ashers did not discriminate against the customer, Gareth Lee, because he was gay. They objected to the message he wanted on the cake: ‘Support gay marriage.’
“Discrimination against LGBT people is wrong and is rightly unlawful. But in a free society, people should be able to discriminate against ideas they disagree with. I am saddened that the court did not reach the same conclusion.
“The judgement opens a can of worms. It means that a Muslim printer could be obliged to publish cartoons of Mohammed and a Jewish printer could be required to publish a book that propagates Holocaust denial. It could also encourage far right extremists to demand that bakers and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions.
“What the court has decided sets a dangerous, authoritarian precedent that is open to serious abuse.
“Discrimination against people should be illegal but not discrimination against ideas and opinions,” said Mr Tatchell.
Read Peter Tatchell’s detailed reasoning as to why he changed his mind on the Ashers case (he initially supported the verdict against them) and why he opposes the new legal ruling:
Why I changed my mind on the Ashers gay cake row
The law should not require bakers to aid the gay marriage campaign
By Peter Tatchell
Like most gay and equality campaigners, I initially condemned the Christian-run Ashers Bakery in Belfast over its refusal to produce a cake with a pro-gay marriage slogan for a gay customer, Gareth Lee.
I supported his legal claim against Ashers and the subsequent verdict, which last year found the bakery guilty of discrimination. My reasons for supporting Gareth’s claim were:
1. Ashers had falsely advertised their services, saying they were willing decorate their cakes with any message that a customer wanted. They did not say there were any limits on the designs or wording.
2. I feared that Ashers actions could open the flood gates to allow sectarian loyalist-republican discrimination and discrimination against women, LGBTs and other minorities – and their points of view.
But I later changed my mind. Much as I wish to defend the LGBT community, I also want to defend freedom of conscience, expression and religion.
While Christian bed and breakfast owners and civil partnership registrars were clearly wrong to deny service to gay people, this case is different. It is about the refusal to facilitate an idea – namely, support for same-sex marriage.
I will continue to oppose the proposed “conscience clause” in Northern Ireland. It is intended to allow discrimination against LGBT people. I do not accept that people of faith should be permitted by law to deny service to LGBTs – or anyone else. Discrimination against people is never acceptable.
The whole saga began in 2014 when Ashers said they were not willing to ice a cake with the words “support gay marriage” and the logo of the equality group, Queer Space; claiming it was contrary to their Christian beliefs to promote homosexuality and gay marriage.
This struck many of us as discrimination based on religious-inspired homophobic prejudice. Ashers believe that the relationships of lesbian, gay, bisexual and transgender (LGBT) people are wrong and should not be eligible for the status of marriage. They translated these beliefs into action and declined to make the cake. Ashers would have decorated a cake with a message celebrating traditional heterosexual marriage and promoting a Christian organisation. Surely this was an example of clear-cut anti-gay discrimination?
Gareth Lee’s legal case against Ashers was backed by the Equality Commission of Northern Ireland. It argued that the bakery’s actions breached the Equality Act (Sexual Orientation) Regulations (Northern Ireland) 2006 and The Fair Employment and Treatment (NI) Order 1998, which prohibit discrimination in the provision of goods, facilities and services on the respective grounds of sexual orientation and political opinion.
A Belfast court last May agreed and found Ashers guilty of discrimination on both grounds; ordering them to pay Gareth £500 compensation.
I profoundly disagree with Asher’s opposition to same-sex love and marriage, and support protests against them. They claim to be Christians and followers of Jesus. Yet he never once condemned homosexuality. Moreover, discrimination is not a Christian value. Ashers’ religious justifications are, to my mind, theologically unsound.
Nevertheless, on reflection, the court was wrong to penalise Ashers and I was wrong to endorse its decision.
For sure, the law suit against the bakery was well intended. It sought to challenge homophobia. But it was a step too far. It pains me to say this, as a long-time supporter of the struggle for LGBT equality in Northern Ireland, where same-sex marriage remains banned.
The equality laws are intended to protect people against discrimination. A business providing a public service has a legal duty to do so without discrimination based on race, gender, faith, sexuality and so on.
However, the court erred by ruling that Gareth was discriminated against because of his sexual orientation and political opinions.
His cake request was not refused because he was gay but because of the message he wanted on the cake. There is no evidence that his sexuality was the reason Ashers declined his order.
Despite this, Judge Isobel Brownlie said refusing the pro-gay marriage slogan was unlawful indirect sexual orientation discrimination because same-sex marriage is a union between persons of the same-sex and therefore refusing to provide a service in support of same-sex marriage was de facto sexual orientation discrimination.
I disagree. Refusing to facilitate a message in support of same-sex marriage is not sexuality discrimination. It is discrimination against an idea, not against a person.
On the question of political discrimination, the judge said Ashers had denied Gareth service based on his request for a message supporting same-sex marriage. She noted: “If the plaintiff had ordered a cake with the words ‘support marriage’ or ‘support heterosexual marriage’ I have no doubt that such a cake would have been provided.” Brownlie therefore concluded that by refusing to provide a cake with a pro-gay marriage wording Ashers had treated him less favourably, contrary to the law.
This may be a case of differential treatment. However, it was not discrimination against views held or expressed by Gareth but against words he wanted on a cake. Moreover, the law against political discrimination was meant to protect people with differing political views, not to force others to further political views to which they conscientiously object.
The finding of political discrimination against Gareth sets a worrying precedent. Northern Ireland’s laws against discrimination on the grounds of political opinion were framed in the context of decades of conflict. They were designed to heal the sectarian divide by preventing the denial of jobs, housing and services to people because of their politics. There was never an intention that this law should compel people to promote political ideas, such as same-sex marriage, with which they disagreed – let alone on a cake.
The judge concluded that service providers are required by law to facilitate any “lawful” message, even if they have a conscientious objection to it.
This begs the question: Will gay bakers have to accept orders for cakes with homophobic slurs? I don’t think LGBT people should be forced to promote anti-gay messages.
The court judgement also leads me to ask: Should a Muslim printer be obliged to publish cartoons of Mohammed or a Jewish one a book that propagates Holocaust denial?
If the current Ashers verdict stands it could, for example, encourage far right extremists to demand that bakeries and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions. It would leave businesses unable to refuse to decorate cakes, print posters and emblazon mugs with bigoted messages.
In my view, it is an infringement of freedom to require private businesses to aid the promotion of ideas to which they conscientiously object. Discrimination against people should be unlawful but not discrimination against ideas and opinions.
Jill Stein is the Green Party candidate for US president, and has the support of some American leftists, but her apologies for Putin has angered Greens in Russia, who’ve sent her this Open Letter:
Dear Dr. Stein,
We are writing to you in the spirit of green values and principles, which include fighting for a sustainable future, defending the environment and human rights, and engaging in international solidarity. We are also writing to you as eco-activists, women and mothers.
In November of this year, you will face an important challenge which will have an impact all over the world, even far away from US borders. As Russian eco-activists, we are following the US presidential election with curiosity and fear. Curiosity for your democratic system and fear for the impact that the result of this election could have on our lives and the lives of our children.
As environmentalists and human rights defenders, we often support Green candidates all over the world when they run for local, national or continental election. However, we are asking ourselves if we can support your candidature for the Presidency of the United States of America. We have carefully read your program and your website and we have to admit that we are deeply shocked by the position you expressed during your visit to Moscow and your meeting with Mr. Vladimir Putin.
During the last few years, Russian authorities have continued the destruction of the rich and unique Russian environment. The Kremlin is heavily contributing to global climate change and the destruction of global biodiversity by over-using Russian natural resources and promoting unsafe nuclear energy. Corruption and anti-democratic behavior of the current Russian government has also led to negative impacts on Russia’s unique forests and natural heritage. Russian eco-activists and human rights defenders are also facing an increasingly repressive system which was constructed under Putin’s regime. The list of the victims of this system is unfortunately becoming longer and longer. Russian environmentalist Yevgeniy Vitishko spent 22 months in prison for a non-violent action. Journalist Mikhail Beketov was violently attacked in 2008, suffered serious injuries, and died in 2013. Our personal cases are also symbolic: because of our activism, and in order to protect our children, we were both forced to leave Russia and to seek political asylum in the European Union.
After your visit to Moscow and your meeting with Vladimir Putin you said that “the world deserve[s] a new commitment to collaborative dialogue between our governments to avert disastrous wars for geopolitical domination, destruction of the climate, and cascading injustices that promote violence and terrorism.” We agree with you. But how can this new “collaborative dialogue” be possible when Mr. Putin has deliberately built a system based on corruption, injustice, falsification of elections, and violation of human rights and international law? How is it possible to have a discussion with Mr. Putin and not mention, not even once, the fate of Russian political prisoners, or the attacks against Russian journalists, artists, and environmentalists? Is it fair to speak with him about “geopolitics” and not mention new Russian laws against freedom of speech, restrictions on NGOs and activists, or the shameful law that forbids “homosexual propaganda”?
By silencing Putin’s crimes you are silencing our struggle. By shaking his hand and failing to criticize his regime you are becoming his accomplice. By forgetting what international solidarity means you are insulting the Russian environmental movement.
Dr. Stein, you still have several weeks before the elections in order to clarify your position on the anti-democratic and anti-environmental elements of Putin’s regime. We sincerely hope that our voices will be heard and that our questions will not go unanswered
H/t: Roland Dodds at That Place
Above: police in Nice force woman to remove burkini
Some of the liberal and liberal-leftist opposition to the French burkini ban (eg in the Guardian) has slipped over into positive support for religious dress and “modesty” as a female virtue. This article argues that opposition to the ban should not mean offering any degree of support to religious obscurantism or misogyny.
By Theodora Polenta (very slightly edited by JD; this article also appears in Solidarity and on the Workers Liberty website):
On 26 August, the Supreme Court of France ruled against bans on the “burkini” by some south-of-France municipalities. The ruling was greeted with relief by women, by Muslims (including those opposed to religiously-imposed dress rules for women), and for the millions of women and men outraged by seeing four armed policemen on the beach of Nice publicly humiliate a Muslim woman in a burkini. The Court concluded that the ban is a “serious and illegal violation of basic freedoms”, and that local authorities may take such measures only if the burkini is a “proven risk to public order”.
The “burkini” is a swimsuit invented in 2004 by the Australian-Lebanese designer Aheda Zanetti. The big fashion houses saw the potential of a new “market”, and took it up. It is a swimsuit that covers the entire body except the face (unlike the burqa, which covers the face, and is compulsorily loose-fitting), and is similar to diving suits and other garments for watersports. While the diving suits have never bothered anyone, and the burkini has bothered few in Australia, where many wearers are non-Muslims concerned about skin cancer risks, some French politicians have branded the burkini as a major threat to the morals and values of French society.
For readers of Solidarity, the burkini will seem reminiscent of periods we want to leave behind, when women were forced to remain invisible and silent to demonstrate that they were modest and humble. Personally I find abhorrent any suggestion that there is something inherently wrong with the body and hair of any woman or any human being, or that anyone should be condemned never to feel the sun and the air on their body in order to be considered a “woman”. Or that to cover our bodies is the answer to the voyeuristic culture that objectifies women’s bodies and imposes elusive and sometimes cruel beauty standards. However, the burkini bans bring to mind the French army operation in Algeria in May 1958. In order to add pressure for the coup in France which would bring De Gaulle to power and block what the army saw as a drift to conceding Algerian independence, the army organised a demonstration by some Muslim Algerian women to remove their veils and burn them.
Moreover, the right-wing politicians pushing the bans are instrumentalising women’s bodies and rights as a diversion and a pretext for divisive policies. Banning the burkini as “associated with terrorism” is an invention based on Islamophobia, racism and sexism. The bans are part of the official response to the murderous attacks by Daesh in Paris in 2015 and in Nice this summer. In the name of anti-terrorism, instead of promoting more equality and democracy, the government is fortifying a permanent state of emergency and targeting and stigmatising sections of the already most oppressed parts of the population. Several mayors have said they will appeal.
According to Marine Le Pen, leader of the fascistic National Front, “the soul of France itself is at stake,” because “France does not imprison a woman’s body nor hides half the population under the pretext that the other half will be tempted.” Socialist Party Prime Minister Valls has written on Facebook that “the decision of the Supreme Court did not close the debate”. “Denouncing the burkini is not calling into question individual freedom… It is denouncing deadly, backward Islamism”. Women’s rights minister Laurence Rossiynol has declared that the bans help fight against “restriction of the female body”! However, education minister Najat Vallaud-Belkacem has stated that “there is absolutely no connection between terrorism and what a woman wears on the beach.”
The National Front and Marine Le Pen expect to make gains in the upcoming presidential elections. Ultra-rightists are feeling daring and are behind the proliferation of attacks against Muslims, who are 7.5% of France’s population. Among Muslims in France, who generally follow religious dress codes much less than Muslims in Britain, the ban was considered as a camouflaged attack not only on how Muslim women dress but also on how they self-identify.
While opposing the ban on the burkini, we should not slide into supporting the burkini and burqa under some postmodernist reasoning. For a large number of women in the Middle East, Asia, and North Africa, and sometimes in the Western world, religious dress codes are not their free choice, but a brutal coercion. They are an extreme symbol of obscurantism and repression of by hardcore Muslim Islamists. But opposition to religious compulsion is not served by such bans. The hypocrites who want to ban the burkini have no problem with the French State financing private Catholic schools. Or with the fact that in adjacent Belgium, much of the education is Catholic. Or with the mandatory religion classes, morning school prayers, and so on, in Greece.
The bans on burkinis has caused a 200% surge in sales. And such prohibitions can drive people into the open arms of fanatical Islamist organizations, which appear as the only defenders of their rights. To gain the trust of these women and engage them in the struggle for decent jobs and wages, against cuts, for a socialist society, we must defend their freedom of choice of dressing, of religious self-identification and of freedom of religious expression and exercise of religious beliefs.
By Dan Katz (this piece also appears on the Workers Liberty website)
The plotters declared that they were acting, “to restore the constitutional order, human rights and freedoms, the rule of law, and public order.”
However the coup had insufficient support inside the armed forces and almost all the top leadership sided with the state against the rebellion, calling for troops to return to barracks. President Recep Tayyip Erdogan, in power since 2002, managed to rally his supporters in the police and intelligence services. Mass opposition to the coup amongst the general public included many who were not supporters of Erdogan. Thousands came to onto the streets.
Erdogan has purged the army, jailed many generals and strengthened the police as a counterweight. It was assumed that the army was no longer an alternative political centre – and indeed this failed coup is a sign of weakness, not strength.
Members of parliament met in the damaged parliament in an act of defiance.
By Saturday footage was emerging of disarmed soldiers being attacked by civilian supporters of the President. Apparently 265 people died during the coup attempt.
It is a good thing the coup has failed. The Turkish military has a long and brutal record of political intervention, including a violent overthrow in 1980 during which many leftists were killed or arrested and working class organisations were repressed. Four governments have been overthrown by the Turkish military in the past 50 years.
It is unfortunate, however, that the immediate political beneficiary is President Erdogan, the autocratic leader of the Islamist Turkish government.
Erdogan has had 2839 soldiers arrested and sacked 2745 judges. Warrants have been issued for the arrest of 140 Supreme Court members. At least one top officer, General Erdal Ozturk, commander of the Third Army, has been detained.
Erdogan has accused a former political ally, Fethullah Gulen, of being behind the coup. Gulen is currently in exile in the US and Erdogan is loudly demanding his extradition. Gulen condemned the coup.
A Turkish official has also accused the US of involvement. John Kerry has denied the claim and warned Turkey to respect the rule of law when pursuing those involved in the coup.
Under cover of prosecuting the coup plotters no doubt Erdogan will settle scores with others, and tighten his grip on political life.
Turkey is increasingly polarised. The ruling party has been rocked by corruption scandals, the war in Syria and an enormous refugee crisis. Erdogan is now back at war with the PKK, the Kurdish separatist movement who had been on ceasefire for two years. Many of the towns and villages in the Kurdish south east are under military occupation and some have been partly destroyed during fierce fighting.
The Turkish state faces a military threat from the PKK and also bomb attacks by Islamic State.
Many young people in the cities dislike the social conventions of the Islamists in power. And Erdogan has ruthlessly pursued his critics in the media – jailing some journalists, and intimidating many more. The main independent newspapers and television stations have been taken over. Prosecutors have opened 2000 cases against people suspected of insulting the president since 2014.
Above: the ultra-reactionary, racist future after Brexit
If “Leave” wins on Thursday, I warn you:
I warn you that you will have pain–when healing and relief depend upon payment, because the Brexiters want to privatise the NHS.
I warn you that you will have ignorance–when talents are untended and wits are wasted, when learning is a privilege and not a right – as the Brexiters have demonstrated with their lying, consciously dishonest campaign.
I warn you that you will have poverty–when pensions slip and benefits are whittled away by a government that won’t pay in an economy that can’t pay, made worse mby the recession that will follow Brexit.
I warn you that you will be cold–when fuel charges are used as a tax system that the rich don’t notice and the poor can’t afford, under an ultra-reactionary government unconstrained by EU fundamental rights legislation.
I warn you that you must not expect work–when many cannot spend, more will not be able to earn. When they don’t earn, they don’t spend. When they don’t spend, work dies: something then Brexiteers didn’t explain to you as they advocated recession.
I warn you not to go into the streets alone after dark or into the streets in large crowds of protest in the light, as the fascistic forces unleashed by Farage, Gove and Johnson seek out another victim.
I warn you that you will be quiet–when the curfew of fear and the gibbet of unemployment make you obedient.
I warn you that you will have defence against immigrants and refugees of a sort–with a risk and at a price that passes all understanding.
I warn you that you will be home-bound–when fares and transport bills kill leisure and lock you up.
I warn you that you will borrow less–when credit, loans, mortgages and easy payments are refused to people on your melting income.
If Leave wins on Thursday–
– I warn you not to be a part-time or agency worker
– I warn you not to be young
– I warn you not to be black or “foreign”-seeming
– I warn you not to get old.
(adapted from the words of Neil Kinnock)