“Identity politics has, over the last three decades, encouraged people to define themselves in increasingly narrow ethnic or cultural terms. A generation ago, “radicalised” Muslims would probably have been far more secular in their outlook and their radicalism would have expressed itself through political organisations. Today, they see themselves as Muslim in an almost tribal sense, and give vent to their disaffection through a stark vision of Islam.
“These developments have shaped not just Muslim self-perception but that of most social groups. Many within white working-class communities are often as disengaged as their Muslim peers, and similarly see their problems not in political terms but through the lens of cultural and ethnic identity. Hence the growing hostility to immigration and diversity and, for some, the seeming attraction of far-right groups.
“Racist populism and radical Islamism are both, in their different ways, expressions of social disengagement in an era of identity politics. There is something distinctive about Islamist identity. Islam is a global religion, allowing Islamists to create an identity that is intensely parochial and seemingly universal, linking Muslims to struggles across the world, from Afghanistan to Palestine, and providing the illusion of being part of a global movement.
“In an age in which traditional anti-imperialist movements have faded and belief in alternatives to capitalism dissolved, radical Islam provides the illusion of a struggle against an immoral present and for a utopian future”.
Kenan Malik is always worth taking notice of. He was always quite obviously too bright to stay with those idiots calling themselves the ‘Institute of Ideas’, and now seems to be a free-lance intellectual of considerable force. His article on Islamism in today’s Observer is outstanding, and if you haven’t already done so, you should read it now.
Reblogged from Tendance Coatesy:
Avijit Roy, who has been killed in an attack in Dhaka at the age of 42, was a Bangladeshi-American blogger, published author, and prominent defender of the free-thought movement in Bangladesh.
Mr Roy rose to prominence though his prolific writing on his self-founded site, Mukto-Mona – an internet gathering of mostly South Asia free-thinkers, rationalists, sceptics and humanists founded in 2000.
He was a passionate atheist and an adherent of metaphysical naturalism – the school of thought that rejects the supernatural concepts and explanations that are part of many religions.
He was the author of numerous books, and had many articles published in magazines and journals.
In a conservative country like Bangladesh, his subject matter was often contentious, covering sensitive issues such as homosexuality – which he argued was inherent in nature – religious unbelief and cosmology.
Mr Roy’s followers argue that many of his secular ideas are in the tradition of the great Bengali writer Rabindranath Tagore, who died in 1941 and is often referred to as “Bengal’s Shakespeare”.
Some of the last books Mr Roy wrote, Obisshahser Dorshon (The Philosophy of Disbelief) and Biswasher Virus (The Virus of Faith), were critically well received around the world.
In the Virus of Faith he argues that “faith-based terrorism will wreak havoc on society in epidemic proportions”.
In one of his last published articles in the Free Inquiry magazine, Mr Roy wrote: “To me, religious extremism is like a highly contagious virus. My own recent experiences in this regard verify the horrific reality that such religious extremism is a virus of faith.”
He said in the article that a book he published last year “hit the cranial nerve of Islamic fundamentalists” and led to him being targeted by militant Islamists and terrorists.
It also led, he said, to a man openly issuing death threats against him on Facebook.
“Avijit Roy lives in America and so it is not possible to kill him right now,” Mr Roy quoted one threat against him as saying, “but he will be murdered when he gets back.”
The Independent reports,
Avijit Roy and his wife were returning from a book fair at Dhaka University on Thursday evening when they were attacked.
Witnesses told local media their bicycle rickshaw was stopped by two men who dragged them on to the pavement but police chief Sirajul Islam said the couple were ambushed as they walked towards a roadside tea stall.
Both accounts said at least two men with machetes started hacking at the couple as they lay on the ground.
The attackers then ran away, disappearing into crowds.
Mr Roy, believed to be in his 40s, was pronounced dead during emergency surgery at the Dhaka Medical College hospital and his wife, Rafida Ahmed Banna, lost a finger and is being treated for serious injuries.
Police found her severed finger alongside two machetes and a bag possibly belonging to the attackers at the scene
In Commemoration: Avijit Roy.
News From Bangladesh:
BD News 24.
Avijit’s killing stirs world media Mohammad Abu Bakar Siddique
The brutal killing of writer, blogger Avijit Roy in hand of machete-wielding assailants has created a shockwave in the global media.
The leading news organisations from around the world including BBC, Reuters, the Guardian, The New York Times, NDTV etc condemned the barbarous killing, bringing out detail of the attack.
BBC placed the news on the attack that left the Bangladesh-born US citizen dead and his wife also a blogger Rafida Ahmed Bonna, critically injured, as its lead on the following day, with the headline suggesting “US-Bangladesh blogger Avijit Roy hacked to death.”
The contributions of Avijit, a naturalised US citizen, particularly his activism for scientific knowledge and secularism through online and publications, his receiving threats from militants groups, the attack by the widespread protest against the killing and for arrest of the attackers, and the country’s context were mentioned in the BBC’s report.
The killing of the son of the country’s one of the most prominent professors Ajay Roy was covered Reuters, as “American blogger killed in Bangladesh machete attack,” the New York Times reported “Avijit Roy, Bangladeshi-American Writer, Is Killed by Machete-Wielding Assailants,” besides several other versions with updates.
Roy came to Dhaka for publication of his new books in the book fair around mid-February with his wife, and on the evening they fell under the attack in the TSC area in Dhaka University on the way back from the fair.
Avijit wrote a number of books on mainly philosophy, rationalism and science, in line with his activism, also in online, for secularism and freedom of expression, for which he had been receiving death threats since long, including the recent one when social media fanatics openly declared to kill him on coming home, family told media.
The UK-based the Guardian reported “American atheist blogger hacked to death in Bangladesh” mentioning the previously happened similar attacks on the free thinkers.
“American-Bangladeshi atheist blogger Avijit Roy hacked to death by suspected Islamist extremists,” wrote the UK based the Independent.
The Telegraph wrote: “Atheist US blogger hacked to death in Bangladesh,” while The Times headlined “Atheist US blogger hacked to death in Bangladesh”
CNN titled “Prominent Bangladeshi-American blogger Avijit Roy killed” where it detailed with the facts related to the killing and the shocks emerged from it.
It reported on the very attack in two more stories with title “American writer hacked to death in Bangladesh spoke out against extremists”, and “Blogger’s brutal death for speaking his mind.”
From the murder to the UN condemnation, the media all around the world are coming up with the follow ups as well.
The attack was widely covered in the media of neighboring India and Pakistan.
India’s NDTV and Pakistan’s Dawn among the prominent news media covered the story, his contributions, threats were mentioned.
These news media are also following the developments in Bangladesh and the world, in response to the attack, protest and condemnation that began in Dhaka.
A credit to his splendid name:
“But Shiraz Maher from King’s College London dismissed the Cage claims that Jihadi John was driven into extremism by British security services as “pathetic”.”
Above: Shiraz Maher: voice of sanity
Shiraz Maher from King’s College London dismisses claims by British advocacy group Cage that Jihadi John was driven into extremism by MI5 as “pathetic”
* JD adds: does Amnesty International still support Cage Prisoners, and – if so – should I cancel my direct debit?
Zvika Klein walked round Paris for 10 hours a few days ago, having arranged to be secretly filmed and recorded doing so. He wore a skull cap and traditional Jewish tassles. The fact that he’s an avowed Zionist and works for an Israeli news outlet (NRG) has no bearing on the shocking level of anti-Semitism he encountered.
Here’s the short Youtube clip of his experience, and his account of what happened:
10 hours of fear and loathing in Paris
By Zvika Klein
About six months ago, New Yorker Shoshana Roberts uploaded a video to YouTube in which she documented the sexist remarks and harassment she suffered during 10 hours of walking down the streets of the Big Apple. After the Jan. 9 attack on a kosher supermarket in Paris, where four people were murdered for the sole reason of being Jewish, we decided to see what it was like for a Jew living in the City of Lights.
For 10 hours I quietly walked down the streets and suburbs of Paris, with photographer Dov Belhassen documenting the day using a GoPro camera hidden in his backpack. Given the tensions in Paris, which is still reeling from a wave of terrorist attacks (including the murder of Charlie Hebdo magazine journalists), I was assigned a bodyguard.
In zero-degree weather, thousands of Frenchmen braved the cold wind on their way to just another day at the office. We started walking – first through the quieter quarters of the city, across from the Eiffel Tower, the Champs-ֹlysיes, and the Jewish neighborhoods, and later through the mostly Muslim neighborhoods.
Areas known as tourist attractions were relatively calm, but the further from them we walked, the more anxious I became over the hateful stares, the belligerent remarks, and the hostile body language.
At times it was like walking in downtown Ramallah. Most women were wearing a veil or a hijab, most men appeared to be Muslim, and Arabic was prevalent everywhere. We decided ahead of time that I was to walk through these areas quietly, without stopping anywhere, without speaking to anyone, without so much as looking sideways. My heart was pounding and negative thoughts were running through my head. I would be lying if I said I was not afraid.
Walking into a public housing neighborhood, we came across a little boy and his hijab-clad mother, who were clearly shocked to see us. “What is he doing here Mommy? Doesn’t he know he will be killed?” the boy asked.
Walking by a school in one of Paris’ neighborhoods, a boy shouted “Viva Palestine” at me. Moments later, passing by a group of teens, one of the girls remarked, “Look at that – it’s the first time I’ve ever seen such a thing.”
Walking down another neighborhood, a driver stopped his car and approached us. “We’ve been made,” I thought. “What are you doing here?” he asked. “We’ve had reports that you were walking around our neighborhood – you’re not from around here.”
In one of the mostly-Muslim neighborhoods, we walked into an enclosed marketplace. “Look at him! He should be ashamed of himself. What is he doing walking in here wearing a kippa?!” one Muslim merchant yelled. “What do you care? He can do whatever he wants,” another, seemingly unfazed merchant, answered. Over at a nearby street I was lambasted with expletives, mostly telling me to “go f*** from the front and the back.”
At a nearby cafי, fingers were pointed at us, and moments later two thugs were waiting for us on the street corner. They swore at me, yelled “Jew” and spat at me. “I think we’ve been made,” the photographer whispered at me. Two youths were waiting for us on the next street corner, as they had apparently heard that a Jew was walking around their neighborhood.
They made it clear to us that we had better get out of there, and we took their advice. “A few more minutes and this would have been a lynching,” the bodyguard told me as we were getting into the car. “Leave this area right now.”
Is this what life is like for Paris’ Jews? Is this what a Jew goes through, day in and day out, while walking to work or using public transportation? The majority of French Jews do not flaunt their religion, as the Jewish community leaders have urged them to wear hats as they walk to and from work, or go bareheaded. But what about nighttime? Well, Jews prefers to stay inside in the evening. It is safer at home.
Reblogged from Tendance Coatesy:
Lars Vilks Muhammad drawings controversy.
The Krudttønden cafe in central Østerbro, Denmark, was sprayed with bullets on Saturday afternoon. The attack came during a free-speech debate with controversial Swedish artist Lars Vilks, who had depicted the prophet Muhammad in cartoons.
From the recording of the meeting on the BBC site:
We hear: “Yes, it is freedom of speech but” “the turning point is but…” “Why do we still say but…”
Sounds of shots….
There have been plenty of “buts” recently. Above of from those enemies of free-speech and liberty who begin “I condemn the Charlie Hebdo killings, But.”
Follow latest updates
Parts of Copenhagen were on lockdown Saturday night after deadly twin attacks on the Danish capital.
A café holding an event in support of freedom of speech was attacked by two gunmen early on Saturday, leaving one man dead and three police officers injured.
After searching for the gunman for hours, police reported another shooting near a synagogue in downtown Copenhagen after midnight. One man died from a gunshot wound to the head and two police officers wre left injured. The gunman fled on foot, and police warned people to be vigilant and follow the instructions of officers flooding the city centre.
The meeting was organised by Swedish artist Lars Vilks, who has faced several death threats for his controversial caricatures of the Prophet Mohammad.
The attack came just over a month after the Charlie Hebdo attacks in Paris, in which Islamist terrorists killed 17 people.
The French ambassador to Denmark, Francois Zimeray, was one of the speakers at the event, which was described by Helle Thorning-Schmidt, the Danish prime minister as a “terrorist act”.
As many as 200 bullet holes ripped through the window of the Krudttoenden café and at least two people were taken away on stretchers, including a uniformed police officer.
Also already in Wikipedia.
Deaths: Finn Nørgaard, 55, a film director, Dan Uzan was killed while guarding the synagogue in Krystalgade during a bar mitzvah celebration.
Two police officers were also hit but their injuries were said not to be life-threatening.
Danish Red-Green Unity bloc (Enhedslistens, De Rød-Grønne) statement, We must stand together against terror and extremism
Enhedslistens political spokesperson Johanne Schmidt-Nielsen, said after the attack to a debate on Oesterbro :
– I think we are all deeply affected and shocked by what has just happened in Copenhagen. Everything indicates that there is a terrorist attack on a peaceful debate event. You can not condemn enough. It is completely incomprehensible and mad that someone seems prepared to attack other people because of drawings or positions they disagree with. I hope the police quickly catch the person or the initiators behind the acts.
– The strongest response to such attacks is to show that we do not let ourselves be cowed. We must continue to think, write and draw exactly what we want. And we must stand together and show that terrorists and extremists will not succeed to sow discord and hatred in our society.
To those about to launch statements about Lars Vilks and the Freedom of Speech seminar full of “buts“, (notably the figures present at this event, Islamophobia and the war on terror who seem to live in a world where Islamist Genociders do not exist except as a product of ‘imperialism’) we say this:
We are not prepared to engage in the dead-end of arguing about what is, or what is not, in the Qu’ran, or ‘Islam’.
Re Charlie Hebdo:-
“The point of satire is to attack the powerful, to expose their hypocrisy and absurdity, and of course to be funny. If satire is directed downwards it is not satire, it’s bullying.
So doubly wrong there Tim Sanders at the Socialist Review. (H/T Tendance Coatesy – do read his whole piece)
Two elementary objections:-
1. Mohammad and Islam are very powerful to a gruesome degree in some places;
2. It’s not the point of satire to attack the powerful. The point of satire is to ridicule absurdities. It’s not just the powerful that are absurd.
Tim Sanders belongs to some left wing groupuscule. I suppose he’d admit that left wing groupuscules are (sadly) not powerful. They had the piss gloriously taken out of them in The Life of Brian with the The People’s Front of Judaea vs the Judaean People’s Front.
Here’s a video clip to refute his argument:-
1. It’s funny – one of the funniest scenes in one of the funniest films
2. It attacks the powerless – who happen to be absurd in this instance. In fact their powerlessness is part of their being ridiculous.
However word seems to be getting about that satire MUST attack the powerful otherwise it isn’t really satire – punching up against punching down. Will Self said something incoherent about this on Channel 4 (both he and Martin Rowson are purgative – see them fisked here.)
“You always have to ask with something that purports to be satire, who is it attacking? Are they people in a position of power? And if it’s attacking people in a position of power, is it giving comfort to people who are powerless and who are assaulted in some sense by those powerful people? This is not the dynamic with Islamist terrorists, they are not in power in our society, and it is not comforting the people who look at these cartoons whether in Charlie Hebdo or in newspapers here, they don’t feel better about themselves or about life to see Islamist terrorists mocked or the beliefs of Muslims in general mocked – why does it make anybody feel better?”
Islamists do have power within our society. In that interview the cartoonist Rowson said he wouldn’t draw Mohammad in case staff at newspapers got killed, i.e. he obeys the assassins’ veto. Pissing off Islamists and their followers seems as morally imperative as pissing off David Cameron and his – except that David Cameron won’t execute you out of hand.
When Rageboy was in one of his fits about a crappy film, – those fits which would be funny if they weren’t sinister, it made me feel better to knock this cartoon up. Caption:- Film Critics Revolt
Self teaches contemporary thought at Brunel University but his notions of satire seemed to have stopped at Spitting Image. One thing to notice about modern culture, as I thought last night when watching Charlie Brooker’s Screen Wipes, which twists the tail of the ordinary glazed-eyed citizen as well as world leaders, is how it is flooded with satire, with piss-taking, with smart-arsery, with Reddit, and Cracked and Weird Al Y?Yankovic . It’s the modern idiom. Selfie, with his natural tone of sneering contempt and his ultra-punnable surname, is evidently the fish who doesn’t know it’s water he’s swimming in as he hasn’t noticed that early twenty first culture in the anglophone world is satirical to the point of misanthropy, which makes our politicians despised to an unhealthy degree, because, they, poor buggers, have to talk in the language of hope and belief, and it’s as if they’re speaking Victorian Uplift, while we their voters speak Modern Cynic.
However Self may have been doing a piece of satire of his own – perhaps a subtle reference to the English academic in David Lodge’s Changing Places (a satire against the not very powerful) who boasts he’s never read Hamlet.
Satire can be cruel, or it can be gentle. Goodness Gracious Me was rather gentle about its crass whites, its social climbers the Coopers and the bloke who says Indian about every invention (who should be resurrected as a Muslim saying, “It’s in the Qu’ran” about genetics, embryology and thermodynamics.)
Jonathan Swift punched up at politicians in Lilliput and Brobdignag, and scientists in Laputa, but come the fourth voyage he was punching downwards at grovelling humankind. The Simpsons punches down at America’s blue-collar class. Shameless punched down at the British underclass. The Royle Family punched down at the British working class and Rab C Nesbit punched down at the Scottish schemey.
Mo Dawah one of the best things on Twitter aims his darts at the target of the “community leader” – who has a helluva lot more power than their victims though less power than the Government.
We must not be afraid to address the problems within our community, by introspecting fearlessly on how it is everyone else’s fault.
We have to fight the hegemony of hetero-normative racist patriarchy that tries to blame the perpetrators who are victims too #Rotherham (Now that one is savage.)
Sick of double standards of liberal fascists imposing freedom to say what I want on me, whilst denying my right to impose censorship on them
Meanwhile the Charlie Hebdo disapprovers reach for their Holocaust. What would you think if we made cartoons about Jews in gas chambers hey? Hey?
Well I’d think you were a shit of course, but I already thought that about you.
However, let’s treat this seriously for a second or two and spell out the difference between making fun of a religion with its sacred objects and a staggering, culture-breaking historic event that still has living witnesses. Here are a couple of cartoons featuring women – one semi-mythical (though admirable on the whole).
The Virgin Mary/Our Lady
A rape victim
I’m sure you Holocaust cartooners can find something absurd and ridiculous about her plight and will knock up a nifty speech bubble. As for me I never want to google “rape victim” images again.
Actually if I was Charlie Hebdo I’d do a caption like “Her skirt must have been too short” which, to explain to those who are slow on the uptake, would be a satire against rape-victim-blamers. But I haven’t got the heart or stomach.
My satire is constrained by my own boundaries and a shared culture is one where we judge what is outside of enough. We can judge satire as good or bad in all sorts of ways, but not that it only should attack the powerful and that cartoonists laying into a religion should think again, except for the prudential reasons that now are forcing us to mind our manners or else.
Over at That Place, Gene has noted the lack of coverage on leftist blogs and websites, of the wonderful news of the defeat of the ISIS (aka Daesh) occupiers of the Syrian border town of Kobane, at the hands of heroic Kurdish forces.
Gene mentions That Place’s own coverage (fair enough), and quite correctly gives credit to Tendance Coatesy‘s coverage, which has been exemplary. I found myself nodding along in agreement, hoping that the silence of much of the left is not symptomatic of any residual sympathy with Islamism, “blow-back” nonsense, or a lingering belief in that highly sophisticated Tariq Ali-ish political philosophy “my enemy’s enemy is my friend.”
Then it dawned on me that over here at Shiraz we’ve so far said nothing. So, for the record:
Shiraz Socialist unreservedly apologises to the heroic fighters of the Peoples’ Protection Units (YPG) and the Iraqi Kurdish Peshmerga, for our delay in celebrating your marvellous victory over the fascists and mass rapists of Daesh / ISIS in Kobane. We can only offer you our assurance that this delay is not the result of any political reservations about the justice of your struggle or the need for all principled leftists to give you unqualified support.
Your victory in Kobane is a huge physical and symbolic blow to Daesh’s ambitions.
We celebrate reports that Daesh have lost more than 1,000 fighters since it began its advance on Kobane in September 2014 in an attempt to control the border between Syria and Turkey. At one point the fascist-rapists had taken over most of the city.
Air raids by the US-led coalition undoubtedly helped the anti-fascist struggle, but the credit for this great victory must go the Kurdish forces. The role of women fighters is especially glorious and must be celebrated. As Gene notes:
“One way of countering Islamic State propaganda and recruitment in the West is the widest possible distribution of photos and videos of the female fighters who helped defeat IS– living proof that not only is IS losing, it is losing to women who will fight and die rather than submit to the forced marriage and sexual slavery which IS claims is its right.”
Death to fascism in all its forms! Victory to the Kurds! Victory to democratic, secular socialism!
A thought-provoking article By Levi Tazir:
Two weeks ago, four Jews were killed in a kosher supermarket for being Jews. Anti-Semitism was in the news once again. The headlines confirmed what everyone in a minority has known for some time: racism, in all forms, is on the rise.
Right-wing Jewish groups like Campaign Against Anti-Semitism seized on it as an opportunity to feed paranoid dogma. Zionist groups used it as an excuse to promote immigration to Israel. Conservatives pulled together awful policies, saying it meant we needed more police.
We, on the Jewish Left, struggled to articulate ourselves, to say that Jews did of course have a future in Europe, to reject right-wing opportunism, to say that we would be stronger if we united with all other groups facing bigotry, to express our concerns about Islamophobic and anti-immigrant backlashes, to offer our best arguments for socialist, anarchist and democratic solutions to anti-Semitism.
And we did it alone. We did it alone.
If you read any of the left-wing news sources or subscribe to any of the UK’s leftist parties, you wouldn’t even know an attack on Jews had happened. You’d know about Charlie Hebdo. You’d know about the attacks on mosques in the aftermath. You could read deep and insightful histories of French colonialism in North Africa and interesting accounts of the problems in the Parisian banlieus. But nothing about Jews.
On Counterfire: nothing. On Left Unity: nothing. From the Greens: nothing. Red Labour: nothing. On the Revolutionary Socialists Network: nothing.
My Facebook and Twitter feeds filled up with Jews offering their thoughts. But from other, non-Jewish leftists, I just heard nothing. Absolutely nothing.
I want to know why. I want to ask some questions to the rest of the Left.
Do you think it doesn’t matter?
Maybe you thought it wasn’t newsworthy. But it’s not every day that Jews get killed in a supermarket for being Jews. That felt pretty important, to us at least.
Didn’t you care?
You must have cared. You’re leftists because you care about other human beings. You worry about people’s lives and want to see them do well. Surely a public execution of Jews warrants something. Just your condolences. Just your acknowledgement. That’s all.
Do you think anti-Semitism isn’t an issue?
In that case, how many Jews need to die before it is?
Did you think that Islamophobia mattered more?
The gunman was a Muslim. We were all worried that the attack would result in a backlash against Muslims. It has. It’s been terrifying. We’re adamant that we must stand together with Muslims and support our comrades and neighbours through all that’s happening. But surely – surely – the attack on Jews warranted enough to worry a little bit about anti-Semitism too. Just enough to say it was happening.
Do you believe the lies they tell about us? Do you believe we’re all rich and doing fine?
It’s an old distraction tactic from the right-wing elites to scapegoat Jews as wealthy. They think that if they point the finger at us, nobody will notice that the ruling class is overwhelmingly white, Christian and from the same schools. The truth is Jews are evenly spread across all classes, mirroring almost exactly the rest of society. As a religious group, we are no more wealthy or poor than any other religious group.
Do you think we’re all white?
Most of France’s Jews come from North Africa. The murdered came from Tunisia and Algeria. The Jews of Paris come from the same cities as the Muslims of Paris. Most Jews in Europe come from the Middle-East and North Africa. Not centuries and centuries ago. They and their parents were born in Morocco, Iraq, Iran, Egypt, Yemen and Afghanistan. We’re overwhelmingly not white.
If we were all rich and white, would it mean it mattered less?
Perhaps it would. But surely it wouldn’t mean it mattered so little that anti-Semitism didn’t deserve a mention.
Do you think Israel’s occupation of Palestine justifies anti-Semitic attacks in Europe?
One BBC reporter, Tim Wilcow, said exactly that.
Israel is occupying Palestine. It’s inexcusable and unjust. It gives anti-Semites an excuse. It makes people everywhere angry. But the Jews who live in London, Paris and the rest of the world don’t have any control over that. We are not Israel’s military occupation any more than Christians are the Pope. Of course we’re not. A people can be oppressed in one space and oppressors in another. That shouldn’t mitigate against mentioning their oppression where you see it.
Do you think support from Tories is enough?
Theresa May and Eric Pickles were snapped holding up signs saying “Je suis Juif” [French: I am a Jew], in solidarity with those killed. Conservatives and right-wing Labour leaders made statements. The Spectator and The Telegraph wrote articles about the worrying growth in anti-Semitism. But we didn’t want, need or ask for their support. It’s the support of our comrades – the people who stand with us on anti-cuts and anti-war demonstrations – that matters. We needed to hear something from you.
Do you know that your silence is driving Jews to the right?
When you ignore Jewish suffering, you hand undecided Jews over to fundamentalist religious movements and Zionist political groups on a plate. They see no place for themselves on the Left, so go in any other direction. One of the main reasons that groups like the reactionary street movement Jewish Defence League are growing is that the organised Left hasn’t stepped in to offer an alternative. It’s not enough for Jewdas to write articles and organise vigils. We need you on our side.
I hate it, I really do, when anyone starts a conversation with “the problem with the Left is…” It’s an act of separating yourself from the rest of the Left, giving up and saying that it’s somebody else’s responsibility to change.
Only in this case, we didn’t separate ourselves from the Left. The Left separated itself from the Jews. You did that when you didn’t acknowledge that four Jews were murdered in a supermarket for being Jews.
And I want to know why.
In December 2013, former Charlie Hebdo editor Olivier Cyran, who had left the magazine in 2001, published an article, “Charlie Hebdo, Not Racist? If You Say So,” on his website Article11.
Charlie Hebdo’s religion editor, Zineb el-Rhazoui, replied in an essay published the same month. I’ve translated her essay below. When the attack on the paper’s offices occurred, el-Rhazoui was traveling in Morocco. (From Too Hot for Jacobin)
Olivier, you start from the premise that the Muslims of Azerbaijan, of Bosnia, of Malaysia, Egypt or Burkina Faso, represent a single whole that can be designated as a “race.” Well, it so happens that that’s the one I belong to. The fact that I’m an atheist, and proud of it? It makes no difference, since you don’t ask us what we think; you talk about racism, and therefore race. I won’t keep beating around the bush, since I don’t doubt for a second that, like me, you perfectly understand the distinction between a religion and a race. If you make this lamentable conflation, it’s because you engage in a sociological fallacy whose origins lie in the demography of France: our Muslims are most often those we call “Arabs.” I’m sort of starting to understand why you speak of racism. But let’s try to be precise: we’re not talking about the Arabs of Lebanon, who are rarely encountered in the French projects, nor the persecuted Arab Ahwazi minority of Iran, whom nobody in France talks about, and certainly not the Arabs of Qatar who keep Louis Vuitton in business. No, you’re talking about the “Arabs” of North Africa — and here again, it so happens that that is the “race” from which I spring. Moreover, for your information, those “Arabs” aren’t always Arabs. The best-informed people in France know that they are Berbers, a word of Greek origin, “Bearded,” which refers to us Amazighes, Imazighen — Free Men, as we like to call ourselves. I am thus triply qualified to dispel the obvious confusion you manifest when you identify those you claim to be defending: the Muslim race.
Muslim You Will Stay
Among the individuals that you assign to this racial category, there are militant atheists like me, obviously secularist (laïque). There are atheists who have other fish to fry, they are secularists too. There are atheists who love Charlie Hebdo and support it; others less so or not at all. There are agnostics, skeptics, free-thinkers, deists; they are secularists as well. There are believers who are non-practicing but politically Islamist, practicing but secularist, or even those with “no opinion,” whose daily lives do not suffer because of Charlie Hebdo. There are converts to Christianity — and oh, are they secularist, for they’ve endured the terrors of theocracy in their countries of origin. And finally there are the fundamentalists (intégristes), the militant Islamists, the adherents of an identity defined above all by religion, and those are the ones you have chosen to defend. Those are the ones who, given the reality of French laïcité, have no other choice than to cry racism, a tear in their eye and a hand on their heart, on the pretext that their “religious feelings” have been mocked by a drawing in Charlie. Among them you will find many who stand for laïcité in France but vote Ennahda in Tunisia, who do their shopping at a Parisian halal butcher but would cry scandal if a misfit decided to open a charcuterie in Jeddah. Who are outraged when a day care center fires a veiled employee but say nothing when someone they know forces his daughter to wear the veil. They are a minority. But they are the standard to which you have chosen to align the identity of all of us.
Read it all.
Meanwhile the Sheikh of Bradford and First Sectarian of mainland Britain has his own take. I got the picture from the Council of Ex Muslims of Britain who observe that (a) he’s increased the usual number by half a billion; and (b) it’s hard to do a religious headcount in countries where atheists and agnostics and converts to other religions keep their gobs shut.
Update:- of the 2 billion victimised about 300 turned up to hear Galladin – which is fewer than the 1000s that turned up in anti-Rushdie days. (I got that pic off Twitter and suppose 2014 is a typo.)
Comrade Coatesy writes:
Zineb El Rhazoui, a surviving columnist at Charlie Hebdo magazine who worked on the new issue, said the cover was a call to forgive the terrorists who murdered her colleagues last week, saying she did not feel hate towards Chérif and Saïd Kouachi despite their deadly attack on the magazine, and urged Muslims to accept humour.
“We don’t feel any hate to them. We know that the struggle is not with them as people, but the struggle is with an ideology,” she told BBC Radio 4’s Today programme.
The whole magazine, here
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