By Ziad Majed
The organization abbreviated as ISIS (Islamic State in Iraq and Syria) is not new in the region, nor is it a newfound expression of the crises afflicting Arab societies at a moment of profound transformations, initiated by 2011 revolutions.
To the contrary, ISIS is the offspring of more than one father, and the product of more than one longstanding and widespread sickness. The organization’s explosive growth today is in fact the result of previously existing, worsening conflicts that were caused by the different fathers.
ISIS is first the child of despotism in the most heinous form that has plagued the region. Therefore, it is no coincidence that we see its base, its source of strength concentrated in Iraq and Syria, where Saddam Hussein and Hafez and Bashar Al-Assad reigned for decades, killing hundreds of thousands of people, destroying political life, and deepening sectarianism by transforming it into a mechanism of exclusion and polarization, to the point that injustices and crimes against humanity became commonplace.
ISIS is second the progeny of the American invasion of Iraq in 2003, both the way in which it was initially conducted and the catastrophic mismanagement that followed. Specifically, it was the exclusion of a wide swath of Iraqis from post invasion political processes and the formation of a new authority that discriminated against them and held them collectively at fault for the guilt of Saddam and his party, which together enabled groups (such as those first established by Abu Musab al-Zarqawi) whose activities have been resumed by ISIS to get in touch with some parts of Iraqi society and to establish itself among them.
ISIS is third the son of Iranian aggressive regional policies that have worsened in recent years — taking Iraq, Lebanon, and Syria as its backyard, feeding (directly or indirectly) confessional divisions and making these divides the backbone of ideological mobilization and a policy of revenge and retaliation that has constructed a destructive feedback loop.
ISIS is fourth the child of some of the Salafist networks in the Gulf (in Saudi Arabia and other states), which emerged and developed throughout the 1980s, following the oil boom and the “Afghan jihad”. These networks have continued to operate and expand throughout the last two decades under various names, all in the interest of extremism and obscurantism.
ISIS is fifth the offspring of a profound crisis, deeply rooted in the thinking of some Islamist groups seeking to escape from their terrible failure to confront the challenges of the present toward a delusional model ostensibly taken from the seventh century, believing that they have found within its imaginary folds the answer to all contemporary or future questions.
ISIS is sixth the progeny of violence, or of an environment that has been subjected to striking brutality, which has allowed the growth of this disease and facilitated the emergence of what could be called “ISISism”. Like Iraq previously, Syria today has been abandoned beneath explosive barrels to become a laboratory, a testing ground for violence, daily massacres and their outcomes.
ISIS, an abominable, savage creature, is thus the product of at least these six fathers. Its persistency depends on the continuation of these aforementioned elements, particularly the element of violence embodied by the Assad regime in Syria. Those who think that they should be impartial toward or even support tyrants like Assad in the fight against ISISism fail to realize that his regime is in fact at the root of the problem.
Until this fact is recognized — that despotism is the disease and not the cure — we can only expect more deadly repercussions, from the Middle East to the distant corners of the globe…
Translated from Arabic (first published in June 2014) by Jeff Regger
Publié par Ziad Majed زياد ماجد
There appears, nevertheless, to be something especially potent about Islam in fomenting terror and persecution. Contemporary radical Islam is the religious form through which a particular kind of barbarous rage expresses itself.
So, to understand why jihadis have been drawn into a moral universe that allows them to celebrate inhuman acts, we have to understand why political rage against the West takes such nihilistic, barbaric forms, and why radical Islam has become the primary vehicle for such rage.
Jihadis view themselves as warriors against western imperialism. Yet few anti-imperialists of previous generations would recognise jihadis as ideological kin.
There is a long history of popular struggles against colonialism and empire. While such movements often used violent means to pursue their ends, they were rarely “anti-western” in any existential sense. Rather they worked within a universalist moral framework that stressed freedom and emancipation for all humanity.
Over the past few decades these anti-imperialist traditions have unravelled. The new movements that have emerged in their place are often rooted in religious or ethnic identity, and are sectarian or separatist in form. This shift is linked to the wider decline of progressive social movements, the loss of faith in universalist values, and the replacement of ideological politics with the politics of identity. Moral norms have increasingly become tribal rather than universal. Political struggle for a better world has given way to inchoate identity-driven rage.
Above: 9/11 commemoration, Paris 2011
Peter Wilby, writing in his First Thoughts column in the present edition of the New Statesman:
“In the wake of mass murder, comparisons may seem otiose and probably also distasteful. But the atrocities in Paris will, I suspect, disturb most Europeans more than the 9/11 atrocities in the US, even though the casualties were many fewer. It is not just that Paris is closer than New York and Washington DC. The 2001 attacks were on symbols of US global capitalism and military hegemony. The victims were mostly people working in them. This did not in any way excuse the gang of criminals who carried out the attacks. But is was possible, at least, to comprehend what may have been going through their twisted minds and the minds of those who sponsored and assisted them.
“The Paris attacks were different. France, to be sure, is a nuclear-armed capitalist state willing to flex its military muscles according to principles that are not always clear to outsiders. But this was not an attack on its political, military or financial centres. It was on people of various ethnicities and nationalities on a Friday night out, watching football, enjoying a concert, eating, drinking and chatting in restaurants and bars in a city that is famed (admittedly not always justly) for romance, enlightenment and culture. That is what makes these attacks so shocking…”
So it is “possible …to comprehend” the mass killing of cleaners, office workers and (yes) financiers in the Twin Towers (and the many civilian workers in the Pentagon) because of where they worked – but not the deaths of “people of various ethnicities and nationalities” (so the 9/11 victims were all white Americans?) seeking “romance, enlightenment and culture” (concepts alien to the 9/11 victims, of course) in Paris?
Later on in his piece Wilby states that it is wrong to resort to “glib attempts to explain what drives men to kill indiscriminately.” Yet he seems to be able to “explain” 9/11. So perhaps, according to Wilby, Paris was “indiscriminate” but not New York or Washington?
The editorial of the New Statesman of 17 September, 2001 appeared to blame Americans themselves for the 9/11 attacks — for “preferring George Bush to Al Gore and both to Ralph Nader”: the editor of the New Statesman at the time was one Peter Wilby.
Reblogged from Faisal Saeed Al-Mutor‘s site
It must be incredibly frustrating as an Islamic Jihadist not to have your views and motives taken seriously by the societies you terrorize, even after you have explicitly and repeatedly stated them. Even worse, those on the regressive left, in their endless capacity for masochism and self-loathing, have attempted to shift blame inwardly on themselves, denying the Jihadists even the satisfaction of claiming responsibility.
It’s like a bad Monty Python sketch:
“We did this because our holy texts exhort us to to do it.”
“No you didn’t.”
“Wait, what? Yes we did…”
“No, this has nothing to do with religion. You guys are just using religion as a front for social and geopolitical reasons.”
“WHAT!? Did you even read our official statement? We give explicit Quranic justification. This is jihad, a holy crusade against pagans, blasphemers, and disbelievers.”
“No, this is definitely not a Muslim thing. You guys are not true Muslims, and you defame a great religion by saying so.”
“Huh!? Who are you to tell us we’re not true Muslims!? Islam is literally at the core of everything we do, and we have implemented the truest most literal and honest interpretation of its founding texts. It is our very reason for being.”
“Nope. We created you. We installed a social and economic system that alienates and disenfranchises you, and that’s why you did this. We’re sorry.”
“What? Why are you apologizing? We just slaughtered you mercilessly in the streets. We targeted unwitting civilians – disenfranchisement doesn’t even enter into it!”
“Listen, it’s our fault. We don’t blame you for feeling unwelcome and lashing out.”
“Seriously, stop taking credit for this! We worked really hard to pull this off, and we’re not going to let you take it away from us.”
“No, we nourished your extremism. We accept full blame.”
“OMG, how many people do we have to kill around here to finally get our message across?”
H/t: Peter Ryley
By Clive Bradley (via Facebook):
For what they’re worth, my feelings about Paris, etc. Friday was personally upsetting because Paris is a city I know quite well: I’ve never been to the Bataclan, but for sure I’ve walked past it. I have friends in Paris. Elia and I have been to Paris for our anniversary in the past. It brings it home to me in a way which – to be honest – other recent atrocities don’t.
The reason for posting now, though, is that I’m frustrated by some of what I’m seeing in social media and in the news about the politics of this. It’s horrific to see the racist, nationalistic, xenophobic nonsense spouted in some quarters. It seems to me the single most important thing we have to do to fight ISIS/ISIL/IS/Daesh is fight for the rights of migrants and refugees, both because what Daesh want is to stir up Islamophobia and other kinds of hate – that’s the aim of the attacks – and because genuine democracy, equality and freedom are the real weapons in any meaningful struggle against terrorism and religious fascism.
It’s true, of course, as some of my friends have pointed out, that a big factor in explaining the rise of Daesh is Western intervention in the Middle East. Indeed, French colonialism played a particularly appalling role in the Middle East and Arab world more generally (Algeria). If you had to pick a moment when the fuse was lit which led to the current crisis, I think it might have been when the French kicked Faisal out of Damascus just after World War One (the British gave him Iraq as a consolation), thus preventing the independent state the Arabs had been promised in the war against the Turks. (This is one reason among many I won’t update my status with a French flag – or indeed any national flag).
But what events like Paris, and Beirut, and Baghdad (many times) and everything that’s been happening in Syria (and Libya), and so on – and on – show is that Daesh nevertheless has to be fought. Their chilling statement about the Paris attacks – Paris as a den of perversion, and so forth – brings home that I, for instance, am a target of their hate. Everything I stand for and everything I am. How, then, to fight them?
Sadly, they won’t go away just because we don’t retaliate by bombing them. The single greatest victory against them in recent weeks was the retaking of Sinjar by the Kurds (http://www.bbc.co.uk/programmes/p037klpq).
To fight Daesh/IS, we should give the Kurds, the main military force opposing them on the ground with an agenda of democracy and human rights (ie not the murderous Assad regime), all the support we can.
But the uncomfortable fact is that the Kurds won this battle with US military air support. So maybe not all Western intervention is bad; or at least, if the Kurds want it and need it, shouldn’t we do what they want? And while Western intervention has mainly had disastrous consequences – the Iraq war being only the most obvious example – Western non-intervention in Syria has been pretty disastrous, too. We need to face the fact that this stuff is difficult. I’m not, here, advocating anything, just pointing out the complexity.
And there’s another question to do with Western ‘involvement’ which is harder to tackle. Daesh is the product of Western involvement up to a point; but it is much more directly the product of Saudi Arabia. (http://www.huffingtonpost.com/…/isis-wahhabism-saudi-arabia…). A big thing the West could do to fight Daesh is break links with Saudi Arabia – but of course this they don’t want to do for obvious reasons, namely oil. The very least they could do is not promote Saudi Arabia as ‘moderate’ or champions of human rights. But in fact, something much more profound in the way the Western world works needs to change (and for sure this will have consequences in my own little bit of it).
Another thing we could do is challenge ‘our’ NATO ally, Turkey, who have been consistently more concerned to subvert the Kurds than to fight Daesh, and whose repression of the Kurds, which of course has long historical roots, is now deepening again. (I posted this the other day: https://www.change.org/p/david-cameron-mp-end-the-siege-of-…).
Just some thoughts. No conclusions. Might try to go back to sleep.
What follows is a statement drawn up by myself. It is based in part upon the AWL’s statement in the immediate aftermath of 9/11. I have not discussed it or “cleared” it with anyone. Critical comments are welcome -JD:
To massacre ordinary workers enjoying a drink, a meal, a concert or a sporting event after work, is a crime against humanity, full stop.
What cause could the Islamist killers have been serving when they massacred 130 or more people in Paris? Not “anti-imperialism” in any rational sense — whatever some people on sections of the left have argued in the past — but only rage against the modem, secular world and the (limited but real) freedom and equality it represents. Only on the basis of an utterly dehumanised, backward looking world-view could they have planned and carried out such a massacre. Such people are enemies for the working class and the labour movement at least as much as the capitalist ruling class – In fact, more so.
Modern capitalism includes profiteering, exploitation, and imperialism, but it also includes the elements of civilisation, sexual and racial equality, technology and culture that make it possible for us to build socialism out of it.
Lenin, the great Marxist advocate of revolutionary struggle against imperialism, long ago drew a dividing line between that socialist struggle and reactionary movements such as (in his day) “pan-Islamism” [in our day, Islamism]: “Imperialism is as much our mortal enemy as is capitalism. That is so. No Marxist will forget, however, that capitalism is progressive compared with feudalism, and that imperialism is progressive compared with pre-monopoly capitalism. Hence, it is not every struggle against imperialism that we should support. We will not support a struggle of the reactionary classes against imperialism.”
We, the socialists, cannot bring back the dead, heal the wounded, or even (unless we’re present) comfort the bereaved. What we can do is analyse the conditions that gave rise to the atrocity; see how they can be changed; and keep clear critical understanding of the way that governments will respond. This must not be mistaken for any kind of attempt to excuse or minimise this barbarity or to use simplistic “blowback” arguments to suggest that it is simply a reaction to the crimes of “the west” or “imperialism.”
Immediately, the Paris massacre is not only a human disaster for the victims, their friends and families, but also a political disaster for all Muslims, refugees and ethnic minorities in Europe. The backlash against this Islamic-fundamentalist atrocity will inevitably provoke anti-refugee feeling and legislation, attacks on civil liberties and hostility towards all people perceived as “Muslims” in Europe: that, quite likely, was at least one of the intentions of the killers. The neo-fascists of Marine LePen’s Front National seem likely to make electoral gains as a result of this outrage.
The present chaos in the Middle East has given rise to the Islamic fascists of ISIS, and their inhuman, nihilist-cum-religious fundamentalist ideology.
Throughout the Middle East, the rational use of the region’s huge oil wealth, to enable a good life for all rather than to bloat some and taunt others, is the socialist precondition for undercutting the Islamic reactionaries.
In Afghanistan, an economically-underdeveloped, mostly rural society was thrust into turmoil in the late 1970s. The PDP, a military-based party linked to the USSR, tried to modernise, with measures such as land reform and some equality for women, but from above, bureaucratically. Islamists became the ideologues of a landlord-led mass revolt.
In December 1979, seeing the PDP regime about to collapse, the USSR invaded. It spent eight years trying to subdue the peoples of Afghanistan with napalm and helicopter gunships. It was the USSR’s Vietnam.
The USSR’s war had the same sort of regressive effect on society in Afghanistan as the USA’s attempt to bomb Cambodia “back into the Stone Age”, as part of its war against the Vietnamese Stalinists, had on that country. In Cambodia the result was the mass-murdering Khmer Rouge, which tried to empty the cities and abolish money; in Afghanistan, it has been the Islamic-fundamentalist regime of the Taliban. In Iraq the West’s bungled attempts to clear out first Saddam’s fascistic regime and then various Islamist reactionaries, and introduce bourgeois democracy from above, have been instrumental in creating ISIS.
Western governments will now make a show of retaliation and retribution. They will not and cannot mend the conditions that gave rise to this atrocity, conditions which they themselves (together with their Arab ruling class allies) helped to shape. Ordinary working people who live in war-torn states and regions will, as ever, be the victims.
Civil rights will come under attack and the efforts of the European Union to establish a relatively humane response to the refugee crisis will be set back and, quite possibly, destroyed.
These blows at civil rights will do far more to hamper the labour movement, the only force which can remake the world so as to end such atrocities, than to stop the killers.
Public opinion will lurch towards xenophobia. Basic democratic truths must be recalled: not all Middle Eastern people are Muslims, most Muslims are not Islamic fundamentalists, most of those who are Islamic-fundamentalist in their religious views do not support Islamic fundamentalist militarism. To seek collective punishment against Muslims or Arabs, or anyone else, is wrong and inhuman.
The first, and still the most-suffering, victims of Islamic fundamentalist militarism are the people, mostly Muslim, of the countries and regions where the lslamists are powerful.
The only way to defeat the Islamists is by the action of the working class and the labour movement in such countries, aided by our solidarity.
Refugees seeking asylum in Europe do not in any way share blame for this massacre. In fact, many of them are refugees because they are fleeing Islamic-fundamentalist governments and forces like ISIS. To increase the squeeze on already-wretched refugees would be macabre and perverse “revenge”.
We must remake the world. We must remake it on the basis of the solidarity, democracy and spirit of equality which are as much part of human nature as the rage, hatred and despair which must have motivated the Paris mass-murderers.
We must create social structures which nurture solidarity, democracy and equality, in place of those which drive towards exploitation, cut-throat competition and acquisitiveness and a spirit of everything-for-profit.
The organised working class, the labour movement, embodies the core and the active force of the drive for solidarity, democracy and spirit of equality within present-day society. It embodies it more or less consistently, to a greater or lesser extent, depending on how far we have been able to mobilise ourselves, assert ourselves, broaden our ranks, and emancipate ourselves from the capitalist society around us.
Our job, as socialists, is to maximise the self-mobilisation, self-assertion, broadening and self-emancipation of the organised working class.
We must support the heroic Kurdish forces who are fighting and defeating ISIS on the ground in Syria and Iraq, opposed by the Turkish government. We must demand that our government – and all western governments – support the Kurds with weapons and, if requested, military backup: but we will oppose all moves by the governments of the big powers to make spectacular retaliation or to restrict civil rights or target minorities or refugees.
The greatest scene from a great anti-fascist film:
Excellent, political but compassionate coverage (as you’d expect) from Comrade Coatesy:
Paris has been struck by a series of deadly attacks that left at least 120 people dead in six locations around the capital in the deadliest violence France has seen since World War II.
At least 120 people are reported to have died in a series of attacks that began Friday evening just after 10pm local time in six locations in and around Paris.
- Police have reported that eight of the militants were killed, seven of them by using suicide vests
- Around 200 people have been injured, 80 of them seriously
- Paris prosecutor’s office warns that “accomplices” could still be on loose
- President François Hollande has declared a state of emergency and ordered increased checks at the borders
- Police have set up a special emergency number to call for help: 197.
In simple words President Obama spoke for the world,
“It’s an attack not just on the people of France. But this is an attack on all of humanity and the universal values we share.”
In France President François Hollande spoke of « acte de guerre » commis par « une armée terroriste »
Let us hope, for dear life, that we will not see a repeat of the comments made after the murders of our beloved comrades at Charlie Hebdo at the killings at the Hyper-Casher.
Like this: The attacks in France are a blowback from intervention in the Muslim world, says Seumas Milne. 15th January 2015.
This how the most murderous assault began: Attacker in Paris concert hall shouted ‘Allahu akbar’, fired into crowd: witness.
The Islamic State, Daesh, has now brought its genocidal operation to Europe.
The Islamic Caliphate, Daesh, has created an exterminating machine.
Ruled, in its eyes, not by a Person, but by the Shadow of god, it is a totalitarian monster.
It is not by ignoring its existence that Daesh will be defeated.
This is the way of justice and righteousness: the heroines and heroes battling the genociders at this very moment: ‘Tyranny has gone’: Kurds and Yazidis celebrate recapture of Sinjar from Isis. Another account: Kurdistan Regional President Massoud Barzani said that only peshmerga forces joined the operation to liberate Shengal, clearly denying presence of other forces which include HPG, YJA-STAR, YBŞ, HPC and YPJ-Shengal.
Pierre Laurent leader of the Parti Communiste Français.
Notre pays vient de vivre l’un des pires événements de son histoire. Les attaques terroristes simultanées de la nuit dernière à Paris et à Saint-Denis, revendiquées par Daesh, faisant à cette heure 127 morts et 200 blessés, sont effroyables. La France est en deuil.
Au lendemain de ce carnage, nos premières pensées se tournent vers les victimes, leurs familles, leurs proches, les témoins et tous ceux dont la vie a été menacée. Pour tous, la douleur est immense. Chacun en France s’en sent profondément meurtri.
Nous saluons l’action des forces de l’ordre, des secours, des urgentistes et personnels de santé et des agents territoriaux dont la mobilisation a été exemplaire ainsi que la solidarité des habitants qui s’est immédiatement manifestée.
Moins d’un an après les attentats de janvier dernier, la République est frappée en son cœur.
Alors que l’État d’urgence vient d’être décrété par le gouvernement, le renforcement des moyens de police et de justice est un impératif. L’État doit trouver durablement les moyens adaptés pour garantir la sécurité de toutes et de tous.
J’appelle notre peuple à ne pas céder à la peur, à se rassembler pour la liberté, l’égalité et la fraternité, et pour la paix. Nous devons refuser les amalgames et les stigmatisations. Ensemble, nous devons rejeter fermement la haine et les racismes.
La France est touchée par la guerre et la déstabilisation qui minent le Proche et le Moyen-Orient. La lutte contre le terrorisme appelle une mobilisation redoublée et des solutions internationales.
Elle ne pourra triompher que dans la mobilisation pour un projet de société solidaire qui place au cœur de tous ses choix l’émancipation humaine, les valeurs de la République et la paix.
Le PCF, ses représentants et ses élus, seront de toutes les initiatives qui, dans les prochains jours, permettront à nos concitoyens de se rassembler pour faire face à cette épreuve et ouvrir un chemin d’espoir pour notre peuple.
Dans ce moment tragique, le PCF a interrompu toute activité de campagne électorale.
P.S: responsibility now claimed by Islamic State.
Muslim organisation says Emwazi was ‘evil’
Mr Mohammed Shafiq, chief executive of the Ramadhan Foundation – a Muslim organisation based in Greater Manchester – said the reported killing was “a significant moment in the fight to get justice for David Haines, Alan Henning and all the victims of this evil man”.
The Ramadhan Foundation joins the victims of ISIS and their families in preferring him to have being captured alive so he would have seen justice in a court of law but understand why this wasn’t possible. Extra judicial killing over justice in a court of law should not become the norm in fight against terrorism.
Mohammed Emwazi manifested the evil and barbaric nature of this terrorist entity called [ISIS] which has killed thousands of Muslims, Christians, Yazidis. There is nothing he said or stood for which would justify his barbaric crimes and actions.
ISIS distort Islamic teaching to justify their violent crimes and it’s this ideology which we have been confronting and will continue to do. Terrorism has no religion and there can never be any justification or excuses for such actions.
But the death of Emwazi – excellent though it would be, if true – is not the best news today in the fight against the Daesh fascists. This is:
Kurdish peshmerga forces have entered Sinjar “from all directions” to begin clearing the northern Iraqi town of Isis militants, the Kurdistan regional security council said on Friday.
Heavy bursts of gunfire could be heard in the town, as fighters filed down the hill overlooking the town from the north, some with rocket-propelled grenades on their shoulders, said witnesses.
The regional security council said peshmerga forces had seized key buildings and Isis were “defeated and on the run”. The Kurdish regional president, Masoud Barzani, is to hold a press conference later on Friday.
WARNING: this film contains extremely disturbing images as a Saudi woman pleads for mercy before being beheaded.
By Pete Radcliff
For many decades the relationship between the Saudi Wahhabist dictatorship and the arms, oil and other companies in Britain has been ignored by the media.
Despite Bin Laden’s wealthy Saudi family background. Despite the majority of the 9/11 bombers being Saudi. Despite the Saudi Arabia’s brutal treatment of women and migrant workers. Despite Saudi having been second only to Iran in numbers of executions per head of population (this year it’s likely to overtake Iran).
Despite too, having a legal system run by religious reactionaries who execute people for being gay, an atheist, for fighting back against rapists or demanding democratic change. Despite having the fourth highest military expenditure in the world. Despite its record of imperialist intervention in the Middle East (Bahrain, Yemen). Despite the complete lack of trade union rights or free speech.
The media were no doubt intimidated and told criticism would disrupt profitable and politically influential UK businesses.
But over the last year, this has started to change, largely in response to the growth of Daesh (Islamic State).
For decades Saudi has exported its reactionary ideology through schools, mosques and other institutions they have financed. The aim was to create religious movements and political parties, to penetrate the civil services and state apparatuses of the countries they “aided”.
But the Arab Spring of 2011 shook the Saudi regime. Their allies in the ruling classes of the Middle East were challenged like never before.
The Saudis had to send in what was effectively an occupying army in support of the Bahraini dictators to suppress the revolt. Even in fiercely repressed Saudi Arabia, voices of criticism started to be raised, questions started being asked about how it was that the terror of 9/11 and of Al Qaeda had begun in Saudi Arabia.
Prominent amongst those questioning the Saudi state’s political ideology was a blogger in his late 20s, Raif Badawi.
Al Qaeda started breaking up in 2012 with the emergence of Daesh and the setting up of a geographical “Islamic state”, the centre of a claimed caliphate. This was an even greater challenge to Saudi Arabia’s standing within the international Sunni Islamist movement.
The response of the Saudi rulers was threefold.
Firstly, they reasserted the brutality of their regime in competition with the Daesh. The rate of executions doubled. Intimidation of the Shia minority in Saudi increased with their acknowledged figurehead, Sheikh Nimr Al-Nimr, sentenced to death. Provocative attacks on Shia were allowed to happen and protests in defence were brutally repressed.
Secondly, they stepped up their military activity in the region — launching a war on Yemen.
Thirdly, they have tried to forge an alliance with fellow Islamists, the Muslim Brotherhood and sections of Al Qaeda (itself formed in opposition to the Saudi regime), both militarily and politically. In Syria, with seeming US agreement they have attempted to reorganise non-Daesh Islamist militias.
But their repression and imperialist interventions are not going unnoticed. The start of the lashings of Raif Badawi triggered off protests throughout Europe. It led to a confrontation between the Saudi regime and the Swedish government and their Foreign Minister, Margot Wallström. She described the Saudi’s treatment of Raif as “medieval”. The Swedish government made threats to stop supplying the Saudi regime with arms. The Saudi regime and their close ally in the UAE blocked visas to Swedish people in an attempt to scare Swedish businesses.
However the UK Tory government has proved itself the most loyal of Saudi friends. Not only have they not spoken out against Saudi internal repression, they also helped ensure Saudi Arabia, possibly the world’s largest human rights abuser, was granted the chair of the UN Human Rights Council!
Jeremy Corbyn has demanded Cameron take action against the planned beheading and crucifixion of the nephew of Sheikh Nimr, the young Shia activist Mohammed Al-Nimr. Corbyn also called for the cancelling of the contract between the Ministry of Justice’s commercial arm and the prison system of Saudi Arabia. Parts of the press, particularly Channel 4 News also pursued Cameron on this. But Cameron refused.
There then followed press revelations about the Saudi-UK deal in the UN and the Tories buckled and cancelled the contract.
For months NGOs and campaigners had been campaigning on Raif’s behalf and against the Ministry of Justice contract. English PEN had been holding weekly vigils outside the Saudi Embassy; in June a day of action was held in support of Raif Badawi and his imprisoned lawyer. Parliamentary debates and interventions were organised.
A new coalition has been launched “We are Raif: for Free Speech and Human Rights in Saudi Arabia”. It has brought together many NGOs already active on human rights issues in Saudi Arabia. But it has also got the support of campaigns in protest against Bahraini repression as well as Hope Not Hate, and anti-Islamist campaigns One Law for All and the Peter Tatchell Foundation.
The main practical focus of the campaign is to “end the sales of UK arms and military equipment, including military support packages, to Saudi Arabia” and to “call for an end to any business relations with the Saudi regime…”
Saudi military and political tentacles are spreading across the Middle East; already 5,400 have died as a result of their war on Yemen. Britain is Saudi Arabia’s third largest military supplier.
The Saudi economy has been one of the fastest developing economies in the world, with one million un-unionised building workers. There will be a lot to campaign about.