Clive on Paris: “Just some thoughts. No conclusions.”

November 17, 2015 at 8:46 am (anti-fascism, Anti-Racism, Cities, Clive Bradley, democracy, Europe, Human rights, imperialism, internationalism, iraq war, islamism, kurdistan, Middle East, misogyny, murder, secularism, solidarity, Syria, terror, turkey)

By Clive Bradley (via Facebook):

For what they’re worth, my feelings about Paris, etc. Friday was personally upsetting because Paris is a city I know quite well: I’ve never been to the Bataclan, but for sure I’ve walked past it. I have friends in Paris. Elia and I have been to Paris for our anniversary in the past. It brings it home to me in a way which – to be honest – other recent atrocities don’t.

The reason for posting now, though, is that I’m frustrated by some of what I’m seeing in social media and in the news about the politics of this. It’s horrific to see the racist, nationalistic, xenophobic nonsense spouted in some quarters. It seems to me the single most important thing we have to do to fight ISIS/ISIL/IS/Daesh is fight for the rights of migrants and refugees, both because what Daesh want is to stir up Islamophobia and other kinds of hate – that’s the aim of the attacks – and because genuine democracy, equality and freedom are the real weapons in any meaningful struggle against terrorism and religious fascism.

It’s true, of course, as some of my friends have pointed out, that a big factor in explaining the rise of Daesh is Western intervention in the Middle East. Indeed, French colonialism played a particularly appalling role in the Middle East and Arab world more generally (Algeria). If you had to pick a moment when the fuse was lit which led to the current crisis, I think it might have been when the French kicked Faisal out of Damascus just after World War One (the British gave him Iraq as a consolation), thus preventing the independent state the Arabs had been promised in the war against the Turks. (This is one reason among many I won’t update my status with a French flag – or indeed any national flag).

But what events like Paris, and Beirut, and Baghdad (many times) and everything that’s been happening in Syria (and Libya), and so on – and on – show is that Daesh nevertheless has to be fought. Their chilling statement about the Paris attacks – Paris as a den of perversion, and so forth – brings home that I, for instance, am a target of their hate. Everything I stand for and everything I am. How, then, to fight them?

Sadly, they won’t go away just because we don’t retaliate by bombing them. The single greatest victory against them in recent weeks was the retaking of Sinjar by the Kurds (

To fight Daesh/IS, we should give the Kurds, the main military force opposing them on the ground with an agenda of democracy and human rights (ie not the murderous Assad regime), all the support we can.

But the uncomfortable fact is that the Kurds won this battle with US military air support. So maybe not all Western intervention is bad; or at least, if the Kurds want it and need it, shouldn’t we do what they want? And while Western intervention has mainly had disastrous consequences – the Iraq war being only the most obvious example – Western non-intervention in Syria has been pretty disastrous, too. We need to face the fact that this stuff is difficult. I’m not, here, advocating anything, just pointing out the complexity.

And there’s another question to do with Western ‘involvement’ which is harder to tackle. Daesh is the product of Western involvement up to a point; but it is much more directly the product of Saudi Arabia. (…/isis-wahhabism-saudi-arabia…). A big thing the West could do to fight Daesh is break links with Saudi Arabia – but of course this they don’t want to do for obvious reasons, namely oil. The very least they could do is not promote Saudi Arabia as ‘moderate’ or champions of human rights. But in fact, something much more profound in the way the Western world works needs to change (and for sure this will have consequences in my own little bit of it).

Another thing we could do is challenge ‘our’ NATO ally, Turkey, who have been consistently more concerned to subvert the Kurds than to fight Daesh, and whose repression of the Kurds, which of course has long historical roots, is now deepening again. (I posted this the other day:…).
Just some thoughts. No conclusions. Might try to go back to sleep.

Kurds take Sinjar from the Islamic State group

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Have Stop The War finally jumped the shark?

November 5, 2015 at 9:10 am (anti-fascism, Anti-Racism, Cross-post, Human rights, John Rees, Lindsey German, Middle East, Paul Canning, Peter Tatchell, reactionay "anti-imperialism", Russia, stalinism, Stop The War, Syria, war)

By Paul Canning


On Monday night the Stop The War Coalition (STWC) held a public meeting at the House of Commons – Syria: the case against military intervention.

Diane Abbott MP was the Chair. There were the usual suspects as speakers plus Tory MP Crispin Blunt, whose Foreign Affairs Select Committee had just delivered a report against any British involvement in Syria. Plus Alex Salmond and Caroline Lucas. Conspicuous by their absence as speakers were Syrians, the STWC refused to give any a platform.

Salmond’s SNP did give a Syrian a platform, Dr Amer Masri, on stage at their recent conference (many in the audience wept). Praising this, the Syria Solidarity Movement (SSM) noted the STWC refusal this last Monday and that:

Nor were any Syrians invited to speak at Stop the War’s meeting on Syria for the Labour Conference fringe in Brighton; nor were any Syrians invited to speak at Stop the War’s meeting on Syria in Manchester. When Syrian civil society activists wanted to speak at a Stop the War meeting on Syria in London in September, they were told it was “not appropriate”.

SSM were also blocked from speaking at an April solidarity with refugees march – by STWC. This led to an apology from the march’s organisers!

Last month Birmingham STWC dared to invite a speaker from SSM but were forced to withdraw the invitation and were told SSM ‘backs imperialists’.

When SSM leafleted a “overwhelmingly white and middle aged” STWC conference in June they were insulted, and called in language which would make Kremlin propagandists proud “the pro-ISIS lot”.

Yet they do not have an issue with some Syrians. In 2012 STWC platformed a Baathist and in 2013 the controversial nun Mother Agnes – which backfired when no one would sit on the same platform as her.

On Monday at the House of Commons, says Peter Tatchell:

Some Syrian victims of Assad’s brutalities turned up anyway but were not allowed to speak. They eventually shouted out in frustration, turning the meeting into momentary chaos, as they were jeered by some of the audience and as STWC stewards tried to eject them – allegedly threatening that they’d be arrested. The police turned up soon afterwards.

Order was eventually restored.

When it came to questions from the floor, other members of the audience were asked to speak but not the Syrians.

Near the end of the meeting, I personally appealed to Diane Abbott to let the Syrians have their say but she refused and closed the meeting.

Said Omar Sabbour (of Sussex Friends of Syria):

Delores Umbridge

To wind down the clock to stop Syrians speaking, Abbot literally allowed a history lesson by an old man (who said the Arab spring..was a fiction) to drone on, the license given him was so long (initially before panel was challenged only quickfire Qs were allowed) that even the crowd started to scorn, whilst Abbot sat listening with her head resting on her hand with her Umbridge-like smile.

(Dolores Umbridge is a Hogwarts villain in the guise of a respectable middle-class English lady).

Sabbour claimed that STWC had called police, that STWC stewards had threatened him with arrest and that ’emotional’ Syrians and other Arabs told STWC “you have become our oppressors.” The raucousness of the meeting was live Tweeted by the BBC’s Ross Hawkins.

Amr Salahi, an activist from the SSM, told James Bloodworth, Editor of Left Foot Forward:

Clara Connolly, an immigration lawyer and activist with Syria Solidarity UK, later told the STWC they were silent about Assad’s crimes but they didn’t care. I told the speakers they just wanted Assad to keep killing people. Clara kept trying to make the point to the speakers that they had nothing to say about what was happening on the ground. All she got in return was silence. Then some of the organisers went up to her and warned her that if she didn’t be quiet, she would be forced to leave.

Says Tatchell:

I was shocked, surprised and saddened by Diane Abbott’s unwillingness to invite Assad’s victims to express their opinions.  Not listening to victims of Assad’s war crimes is arrogant, insensitive and appalling. It has a whiff of ‘we know best’ and Syrian opinions ‘don’t count’.

You think?

Salahi said:

Syrians are not allowed to have an opinion about their own country. Only Westerners are allowed to talk about Syria.

Yet in an increasingly angry back-and-forth on Twitter with Tatchell later on Monday evening STWC’s Lindsey German flat out denied that any of these events had happened, calling the Syrians ‘wreckers’. She even called the no-platforming of Syrians a, quote, “lie”!

The news from the meeting was the BBC saying that Labour Foreign Affairs Shadow Minister Catherine West (a speaker at the meeting) had promised to consult STWC on Syria policy, later headlined as Labour giving STWC a “veto”. This was untrue, she had been addressing Syrians in the room, as confirmed later by Syrians present and by her in a statement.

But it was highly noteworthy that as she addressed this the Labour PR team directly undermined her by saying that, yes, they would consult outside the party, specifically naming STWC. Labour PR is now run by Seumas Milne, a prominent ally of STWC working for a party leader who used to chair the group.

West was later reported to have spoken to Syrians before the meeting and to have expressed great concern to them that they be consulted by the Labour Party, which she confirmed in a tweet – She clarifies she wants to consult Syrians then Labour PR (Milne) clarifies will talk to STWC. What does that tell you?

Peter adds that it was ‘ironic’ that STWC would put Tory Crispin Blunt on their platform when Blunt has said “he would support military action in Syria in certain circumstances.”

Andrew Coates noted that Andrew Murray, another panelist and STWC Chair, is a leading member of the Communist Party (CPB) who “explicitly do support Russia “bombing” Daesh and backing Assad, explicitly!” Murray reportedly said at the Monday meeting that “only sovereign forces from Syria + Iraq” can defeat ISIS.

(See Andrew’s post on Murray and STWC’s ‘confused’ position on bombing.)

In a lengthy dialogue on Twitter the following day between myself and several others with a STWC treasurer, Stephen Bell, when pushed on why they refused to put a Syrian on their platform he claimed that all the Syrian solidarity groups support bombing, which is not true, and that STWC were within their rights to not give a platform to anyone who ‘supports bombing’.

To which SSM member Mark Boothroyd wryly noted that:

if you haven’t noticed Syria is still being bombed so your “victory” is meaningless for those actually affected.

The “victory” being claimed by Bell, of course, being news reports that Prime Minister David Cameron had delayed a vote on whether the UK would join in with bombing ISIS in Syria. This when Labour’s Catherine West had explicitly stated at the meeting that it was Russia’s intervention which had made the prospect of the UK’s intervention “more remote.”

But Bell’s emotive, deliberately simplistic and repetitive statement that STWC would not give an airing to anyone who ‘supports bombing’ was contradicted not only by the presence of Blunt and Murray but also by Lindsey German herself who in her Twitter exchange with Tatchell said that STWC would not have “speakers who support intervention.”

*Pic actually from German satire website

What ‘intervention’ might mean is, of course, something which the Syrian ‘Stop The War’ movement, Syrian civil society and Syrian socialists have widely discussed. There are a number of proposals, many of which, for blindingly obvious reasons, do not include ‘bombing’.

Yet German could not have been more obvious in saying that STWC does not want to hear any of them and will, in fact, as long experience has shown, use their leading role to silence any Syrian who does not support Assad, whose crimes STWC always cover up. Of course she won’t listen to Syrians when STWC continue to paint all opposition to Assad as Islamic fascists.

In a lengthy explainer – ‘The Syrian Revolution and the crisis of the anti-war movement‘, do go read – Mark Boothroyd nails where the toxic politics which led to Monday’s absurd scenes of so-called peace activists shouting down Syrian refugees comes from:

Too many leading figures in the British anti-war movement chose to view all these revolutions through their relation to the US/UK and its intentions. This approach erased the agency of the oppressed Syrian people engaged in struggle with the regime, and gave no responsibility to the role of imperialist powers like Russia in propping up the dictatorship. It served to obscure the complex reality of the multi-polar world system, split between competing imperialist powers, with no single dominant power overwhelmingly determining the course of events.

Instead of analysing the actual relationships of regional and global powers that were thrown into flux by the Arab Spring, the approach of the anti-war movement was shaped by a framework of Cold War power relations, massaged to fit leftist prejudices and domestic alliances developed during opposition to the “War on Terror” and Iraq War.

Syrian and pro-revolution Arab voices have been marginalised, while outright apologists for the Assad regime like George Galloway have been central to developing it and propagating the position of Stop the War.

Many, through social media, have this week witnessed the ugly true face of the so-called Stop The War Coalition in this rowdy silencing of Syrian voices.

It is to be hoped that this exposure does not get forgotten and that those drawn to them question harder how these people ever became leaders of the ‘peace’ movement. Already, Boothroyd notes, STWC inaction on supporting any solidarity with Syrians has alienated Muslims who have been engaged in humanitarian support.

However the news the following day was that another far-left project, ‘Stand Up To Racism’, which is a front for the Socialist Workers Party, has a ‘Refugees welcome here’ rally in London tonight. Thirteenth on the bill of speakers is a – faceless, nameless – ‘Syrian refugee’.

S/he’s inclusion is surely welcomed but plainly an afterthought.

Plus ça change, plus c’est la même chose.

  • Thanks for input from Peter Tatchell, Andrew Coates and Bob from Brockley.

Edited to add: I checked the timeline of ‘Stand Up To Racism’ after the event and they did not mention the ‘Syrian refugee speaker’ once. Though I did establish that the nameless refugee speaker was infact there, via, ironically, a SWP student tweet.

See also:

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Grace Lee Boggs RIP

October 6, 2015 at 8:23 am (Anti-Racism, civil rights, good people, Jim D, liberation, Marxism, Shachtman, trotskyism, United States)

Rest in Power, Grace Lee Boggs


Grace Lee Boggs passed away peacefully on Monday morning aged 100. We are so grateful for the vision of justice and human connection that she gave us and feel incredibly privileged to have been able to share her story with others [writes her namesake, film-maker Grace Lee]

POV is streaming the film [‘American Revolutionary’] for free until Nov 4:

JD adds: In her youth, Grace Lee Boggs was a member of the ‘Shachtmanite’ Workers’ Party and a key figure in the CLR James/Raya Dunayevskaya “Johnson-Forest Tendency”, playing a pioneering role in the development of ‘Third Camp’ revolutionary politics. She remained firmly and actively on the left for the rest of her life, though she moved away from Trotskyism, towards (as I understand it) a more “Third-Worldist’ political philosophy and community activism in Detriot, where she and her auto-worker husband lived from the 1950’s. Anyone who knows more about her is welcome to comment below.

New York Times obit, here

A more detailed appreciation from Comrade Coatesy, here

H/t Daniel R

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Are 31% of Londoners bigots?

August 20, 2015 at 11:42 am (Anti-Racism, elections, Islam, islamism)

Guest post by Pink Prosecco

A few days ago it was reported that nearly a third of Londoners –  31% – felt uneasy at the prospect of a Muslim mayor.

Some responded to the poll result with cries of bigotry – others applauded the 31% for being Islamorealists. It seems probable that people who registered unease did so for a range of reasons, and with different degrees of certainty.

It’s useful to compare that 31% figure with the percentage who would be made uncomfortable by the idea of a mayor from an ethnic minority – 13%. Presumably almost all of the 13% were also part of the 31%. Clearly such people are bigots. But what about the 18% who would be happy with a non-white mayor but not with a Muslim one – and indeed the further 13% who didn’t feel able to give a decisive answer when asked how they’d view a Muslim mayor?

You don’t have to be a racist to be an anti-Muslim bigot (though it probably helps). Although white nationalists tend to be anti-Muslim by default, many of the most prominent counterjihadists are non-racist, and of course not all of them are white.

Someone like Ali Sina would never vote for a Muslim mayor. He has said:

“It is time to put an end to the charade of “moderate Islam.” There is no such thing as moderate Muslim. Muslims are either jihadists or dormant jihadists – moderate, they are not.”

Treating Muslims as a monolithic bloc is an obvious marker of bigotry. But some of those who felt they couldn’t unreservedly say they were ‘comfortable’ with the idea of a Muslim mayor might not have meant to imply that under no circumstances would they vote for a Muslim, just that they’d want to know more. With so much debate around Islam and extremism, people are becoming increasingly alert to the sharp differences of opinion within Muslim communities. Television programmes such as The Big Questions return to the topic of religious extremism and conservatism obsessively. Those taking the survey may have felt wary about such illiberal views.

However even those actively anxious about Islamism are likely to have favourable views of Muslims who call for reform or adhere to more liberal interpretations of Islam – I bet a fair few of the 31% would have been more than happy to vote for someone like Maajid Nawaz or Sara Khan. And some of them, at the last election, were probably rooting for Muslim Naz Shah to beat her non-Muslim rival George Galloway.

And there are likely to be similar differences of opinion amongst the 55%, those who said were fully comfortable with the idea of a Muslim mayor. Some may just be easy-going types who would see any Muslim mayor as a positive symbol of multiculturalism and diversity. Others might be more actively politically engaged, perhaps opponents of the Prevent programme and of the comparatively tough approach Cameron is taking towards radicalisation. Would such Londoners welcome a Muslim mayor who disagreed with them on these issues? Probably not. Maajid Nawaz, in particular, would be the last person some Muslims would vote for – and non-Muslims from some sections of the left –Nathan Lean for example – would most likely go along with them.

In other words, at least a few of the 55% are likely to have particular questions for Muslim candidates, questions which relate specifically to their Muslim identity, not simply (as would be the case for any candidate) to their political views. In this they are no different from some of the 31%. Whereas a liberal might want to be reassured that the Muslim candidate shared their secular values (and Muslim liberals will probably be particularly vigilant) others, by contrast, will want to check that the candidate is not a ‘sell out’, an ‘Uncle Tom’. Right across the spectrum, for different reasons, people will want to be sure that a Muslim candidate is the right kind of Muslim – but their definitions of what the ‘right kind’ are will differ.

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Calais crisis: EU-wide response needed

July 30, 2015 at 8:42 pm (Anti-Racism, asylum, Europe, France, Human rights, immigration, internationalism, Jim D, Racism)

While the UK gutter press sinks to new lows of vicious nationalism and racism (giving us a taste of what to expect in the EU referendum) …

30 7 15 send in the army

…serious and decent people like the author of Obsolete (a blog that I’d wrongly assumed was EU -sceptic) recognise that the only hope of a fair, rational and reasonably humane response has to be Europe-wide – in other words depends upon the EU operating as a trans-national, federal body:

“The only way to deal with the numbers coming fairly is to distribute them evenly between EU member states on the basis of a country’s wealth, size and number of those already settled of the same heritage, to identify just three possible factors to be taken into consideration. This approach would have some major problems: the resettling would have to be done almost immediately after the application is made, to ensure a family or person isn’t then wrenched away from somewhere they’ve come to call home a second time. It would almost certainly have to happen before an application is either approved or rejected, with all the difficulties that entails for cross-border information sharing and language barriers. It would also mean countries that have previously experienced mainly emigration rather than immigration needing to accept some newcomers. As has been shown by both the deal forced on the Greeks and the abortive attempt to do something similar to this earlier in the year, such solidarity is already in extremely short supply.

“None of these problems ought to be insurmountable. It’s no more fair for Italy and Greece to be the front line in both rescuing and providing for migrants in the immediate aftermath of their reaching Europe than it is for Sweden and Germany to bear by far the most asylum applications (if not in Germany’s case by head of population). The main reason Britain would oppose any such change to the regulations is that despite the Calais situation, we would almost certainly end up taking in more asylum seekers than we do now. For all the wailing, Cobra meetings, cost to the economy of Operation Stack and the closure of the tunnel, it’s seen as preferable to any further increase in the immigration figures … “

Jill Rutter at Left Foot Forward makes much the same point, here … and Daniel Trilling argues much the same in the Guardian, here

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Hope Not Hate report into “Islamophobic” cartoon exhibition

July 29, 2015 at 2:09 pm (Anti-Racism, Free Speech, Islam, islamism, posted by JD, reblogged, religion)

Sarah AB has written this thoughtful and nuanced piece over at That Place. I have not been able to contact her to obtain her express permission to re-blog here, but I’m confident she’ll have no objection and I think it deserves to be read as widely as possible:

By Sarah AB

I agree with plenty of Hope not Hate’s blogs and campaigns, but have some reservations about their latest report on the UK’s counter-jihadist movement and a planned exhibition of Mohammed cartoons in London this September.

The first thing to note is the cover.  This depicts red ink splattering from a pen nib, and thus conflates those who draw the Prophet Mohammed with those who react violently to such drawings.  People will have different views about the various Mohammed cartoons but neither they nor their creators are responsible for others’ violent reactions.

This choice of image reflects the main thrust of the report – the claim that the organisers of the planned exhibition are concealing a sinister agenda behind the banner of free speech – a wish to provoke violence, even ‘civil war’ (p. 2).

It’s possible that some of the organisers and their allies may both want to provoke some kind of reaction and genuinely care about free speech.  I don’t agree with the counter-jihadists’ analysis or strategy, but that doesn’t mean their concerns aren’t sincerely held. I can imagine some of those backing the exhibition might welcome a clearly illiberal and intolerant demonstration against it as that would help prove their point and attract more supporters.  But that’s very different from actively wanting to spark violence and civil war.

However the report alleges that just this scenario was discussed earlier this year by Anne Marie Waters, Alan Lake and Tommy Robinson.  Yet the only source for this claim is the decidedly dubious Knights Templar blog (p. 6 and p. 20) The views of Anne Marie Waters are certainly increasingly vehement, but I’d want to see more evidence to support such a serious claim.

Although I agree with much of the analysis of individual counter-jihadists contained in this report, there is a tendency to downplay the threat posed by Islamism and focus almost all criticism on the counter-jihadists. One example of this is the account given of the attempted murderous attacks against Pamela Geller (pp. 10-11).  Another problem is the failure to consistently discriminate between those on different parts of the counter-jihadist spectrum. The report’s executive summary ends by asserting that the counter-jihadists are as dangerous as their Islamist foes and that they want to bring society to its knees (p. 2).   This is a pretty sweeping claim.  Some – including, as far as I know, Waters and Klendjian – are prepared to accept secularist Muslim allies, for example.

It is not always easy to tell which counter-jihadists are implicated in the report’s various claims – such as the assertion that some want to see genocide.  There is no evidence that all counter-jihadists want to see any such thing, though they may be bigoted or blinkered. Yet on p. 25 it is claimed that ‘they’ all have as apocalyptic a view of the world as jihadists and are willing to use equally violent means to achieve them.  This claim is distractingly hyperbolic (certainly with regards to some of the people featured in this report) and draws attention away from the serious problems with counter-jihadism, with the completely appalling views of Fjordman for example (p. 26), rather as the counter-jihadists themselves distractingly overegg the very real problem with Islamism and often fail to distinguish between liberal and extremist Muslims.

I completely agree that, assuming the exhibition goes ahead, the best response will be to ignore it, and not to engage in direct counter protest (p. 28). But I don’t agree that it would be wise or right to ‘change the narrative from free speech to incitement’ (p. 28) in order to get the exhibition banned.  ‘Incitement’ really isn’t the right word in this context, whatever one thinks of the exhibition and the motives behind it.  And to ban the exhibition would be just the step to play into the hands of any counter-jihadists who do want to stir things up as it will prove their case perfectly.

However, if Hope not Hate haven’t quite got their line and length right here, neither – although I do agree with some of his points – has Raheem Kassam writing (twice) in Breitbart. Hope not Hate is hardly ‘hard-left’, and this is a very misleading summary of the report:

Hope not Hate … has come out against free speech, mocking the counter-jihadist claim that Islamism “is a supremacist and expansionist ideology”, despite recent evidence at home, and abroad, through groups like Hizb ut-Tahrir, and ISIS.

Nick Lowles very clearly (and accurately) states that the counter-jihadists think that Islam, not Islamism, is a supremacist and expansionist ideology (p. 3).  In sharp contrast with UAF, Hope not Hate has helped draw attention to some Islamist groups and individuals – and come under attack from the usual suspects for doing so.

habibi adds: have a look at this from Hope not Hate’s key source:

In the context of the cartoon plot, however, ISIS and Al Qaeda are merely bystanders. The biggest beneficiaries would – unsurprisingly – be the group directly behind the proposed operation. And, while HopeNotHate are unwilling to use the Z-word, it is a simple fact that the common denominator in every single one of the plotters is that they either are themselves hardcore Likud extreme nationalists or are funded by ultra Likud Zionists.


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Bernie Sanders’ black problem

July 27, 2015 at 6:10 pm (Anti-Racism, Cross-post, Democratic Party, Paul Canning, United States)

Cross-posted by Paul Canning:

The rest of the world loves to laugh at America’s never ending election process. Heck, Americans laugh at it. Jon Stewart for one. But those vaguely playing attention, especially those reading The Guardian, will have had their ears prick up at the campaign of one Bernie Sanders.

Senator Sanders is that rarest of things in the good ol’USA, an actual socialist. His rallies for the Democratic party’s nomination have been massive so of course a Guardian writer, Mary O’Hara, is waving to get Brits attention yelling that “it’s invigorating to witness what’s happening in the US.” My friends at Shiraz Socialist are no less dizzy saying that the Sanders’ campaign is “probably the most exciting development in US politics since the 1930s.”

Oh my. Thing is the Sanders campaign just got knocked sideways by black activists. So much so that one of the largest grassroots progressive groups, Democracy for America, has now changed its nominating process. They “will ask how candidates will support the Movement for Black Lives and confront racism and our “culture of white supremacy”.” Other groups are certain to follow. That is, that all the assumptions about why a self-proclaimed socialist would automatically win progressive endorsement have been changed. For ever. Sanders has consistently polled low numbers with minority voters but things came to a head when he did not react well to a stage invasion by #blacklivesmatters activists at the Netroots Nation conference, a big leftwing shindig. Those theatrics drew the attention but the warning signs were already there, as Tommy Christopher points out in this analysis of an earlier interview with George Stephanopoulos.

Says Christopher:

Sanders decided to tell Stephanopoulos that black voters would love him if they just understood things better, an idea that is uncomfortably similar to the conclusion reached by the Republican Party’s infamous 2012 “autopsy report,” and an echo of the GOP’s point man on minority outreach, Rand Paul.

Sanders’ argument, that the policies he advocates for everyone should also be particularly attractive to black and Hispanic voters, is an approach that is favored by politicians who take minority votes for granted, as well as those who take for granted that they won’t get those votes. Sanders’ problem is that Hillary Clinton supports all of the policies he cites, but he has not taken up any of the issues that Hillary Clinton has used to solidify her support with the Obama coalition.This is no accident; Sanders has long emphasized winning white voters by deliberately avoiding what he considers “demographic stuff” in favor of economic issues.

Sanders problems are not just presentational, they’re political. As one of the biggest black websites bluntly puts it “a job isn’t going to stop a bullet”. Christopher:

Substantively, Sanders’ philosophy misses the point that many of those “demographic” issues are economic issues. For black Americans, the criminal justice and policing reforms that Hillary Clinton has advocated are directly tied to their economic well-being, or that of their close friends and relatives. And while Sanders decries the role of money in politics, the Obama coalition is much more urgently concerned with whether they’ll even be allowed to vote in the next election.

The political problem for Sanders is underlined in another area in this article by Jesse Berney on abortion access, which is a enormous issue in America where access remains under constant attack.

In an interview with Rolling Stone a few weeks ago, Bernie Sanders spoke about the economic populism driving his campaign. “Once you get off of the social issues — abortion, gay rights, guns — and into the economic issues,” he told writer Mark Binelli, “there is a lot more agreement than the pundits understand.”

This formulation isn’t uncommon, even among progressives like Sanders. It’s easy to ascribe the fierce debates on issues like abortion and LGBT rights to cultural differences, and to wish we could just push them aside and finally convince rural white voters to vote for their “economic interests.”

But putting abortion rights in a box separate from economic issues ignores the reality of the women who find it increasingly difficult to obtain an abortion in this country. Abortion is an economic issue: wealthy women will always have access to abortion, while restrictions and obstacles affect low- and middle-income women disproportionately.

Berney explains how Clinton is getting it right.

Sanders puts economic inequality and corporate power at the top of his agenda, and deliberately excludes reproductive rights from that list.

In a recent event in Iowa where she shared the stage with Sanders and the other Democratic White House candidates, Hillary Clinton made a point to say traditional “women’s issues” are actually “economic issues.” Clinton has mostly stuck to issues safer than abortion – like family leave and child care – when talking about the economic impact of issues that have traditionally been “women’s issues.”

But she’s doing the work to erase that distinction, while Sanders draws that line ever more clearly. These priorities matter, and the candidates’ words matter.

Berney warns that Sanders risks losing a whole other part of the Democrats base, the majority, women:

Abortion rights are under severe threat in this country, and exiling them to an imaginary “social issues”category necessarily relegates them to second-class status.

Immediately after the Netroots Nation fiasco the Sanders campaign made some tweaks, as Imani Gandy notes in her fabulous, excoriating piece ‘You’re White and Marched With Dr. King: So What?’ – But Sanders’ supporters are giving a very good impression of learning nothing at all from the exercise.

Progressives are complaining that the protesters were disrespectful and rude. They’re whining that interrupting a speech isn’t an “invitation for solidarity.”

I’ve seen some white folks complaining that they no longer feel safe at Netroots because—you know—unruly Black women. The horror! Still others don’t think the protest “looks good.” (Because as we all know, change comes when you politely ask for it, not when you disrupt and demand it, which, by the way, is what Dr. King did. White people tend to forget that Dr. King was a disruptor when they are using him as a Pokémon to shut Black people up.)

Rather than support these brave Black women activists in what is quite literally a fight for the lives of Black people, there you are in all your pearl-clutching glory talking about how disrespectful the activists were, and how it’s such a shame that the uppity Black people were being so rude to an obvious ally, and how the #BlackLivesMatter movement is so disorganized and is protesting the wrong things at the wrong time in front of the wrong people.

“Why are you alienating allies?”

“Don’t you know how much Bernie cares for you?”

“What’s wrong with you people?”

“Hillary would be worse!”

“What are you going to do, vote for Donald Trump?”

“Why won’t you ever be satisfied?”

“You’re doing it all wrong!”

“You’re going to make us quit caring about Black lives if you don’t shape up and act the way we want you to.”

Most Black voters want the answer to one question: What is Sanders’ plan to address the police brutality crisis in the Black community?

And the answer to that question is never: “Bernie marched with Dr. King.”

I can vouch for this reality because even I got whiny tweets after retweeting Gandy, who tweets at @AngryBlackLady.

And it is not like there aren’t black people trying to patiently explain what Sanders’ may be doing wrong. Here’s Roderick Morrow, who got so fed up with reaction from so-called ‘progressives’ that he started the joke hashtag. #BernieSoBlack.

It’s like they’re almost trying to outblack us. “Oh, you’re a black person, what could you possibly understand about our candidate? He was marching before you were even born!” Okay, that’s cool, but you gotta stay on top of it. So I made a joke that’s like, “Bernie’s blacker than us! Bernie’s SO BLACK!” That’s how it feels when they come into our mentions and tell us that we don’t know what we’re talking about, and even though [Sanders] doesn’t talk about #BlackLivesMatter right now, we should just kind of shut up. So I was just like:

Honestly, the joke is not even on Bernie Sanders. That’s what’s so funny — the joke is on the defense of him, which is, if you extrapolate to the furthest extent, he can do no wrong on race. Like, we should not even expect anything of him, he put in his time already, we need to just shut up.

I’m sure it does happen, but I can’t imagine people doing this to other constituencies, because you do rely on those votes. At Netroots Nation, you’re going to be addressing a very diverse but very black-centric audience, and to not really be prepared to talk about race there is a little bit of a slap in the face. So for us — and when I say “us,” I just mean black people, I’m not any level of an activist or anything — for us to just say, Hey, you kind of did a bad job, hope you do better in the future, and then get bombarded with “He marched in 1968!” it’s like, All right, man, I don’t know what to tell you.

That. That right there.

Edited to add@BobFromBrockley has pointed out this socialist response, not to this but to the entire movement (I think)! A progressive I have followed for years, Martin Bowman, has also written despairingly here, comparing the movement to a marriage and fearing that we’re heading for divorce.

I won’t Fisk either but I would point out one thing. I’m a white gay man and I’m from the generation that lived through HIV/Aids. So there is a connection I have to a ‘crisis’ of people dying and there is also a connection to having to yell and scream to get attention – from everybody. So we had Act-Up and Peter Tatchell invading pulpits, but then we also had lobbyists and McKellan having tea with John Major. Movements always piss people off. From what I can tell the people supporting Sanders are pissed off and from my perspective, as another minority, then I don’t know why that’s a bad thing.

Edited to add: It’s also worthwhile noting these comments (via Nancy LeTourneau) from Dara Lind:

There is a legitimate disconnect between the way Sanders (and many of the economic progressives who support him) see the world, and the way many racial-justice progressives see the world. To Bernie Sanders, as I’ve written, racial inequality is a symptom — but economic inequality is the disease. That’s why his responses to unrest in Ferguson and Baltimore have included specific calls for police accountability, but have focused on improving economic opportunity for young African Americans. Sanders presents fixing unemployment as the systemic solution to the problem.

Many racial-justice advocates don’t see it that way. They see racism as its own systemic problem that has to be addressed on its own terms. They feel that it’s important to acknowledge the effects of economic inequality on people of color, but that racial inequality isn’t merely a symptom of economic inequality. And most importantly, they feel that “pivoting” to economic issues can be a way for white progressives to present their agenda as the progressive agenda and shove black progressives, and the issues that matter most to them, to the sidelines.

So Sanders’ performance at Netroots confirmed the frustrations that his critics felt. And Sanders’ supporters’ reaction to the criticism was just as predictable.

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RIP Nicholas Winton

July 1, 2015 at 11:21 pm (anti-fascism, Anti-Racism, good people, history, humanism, posted by JD)


Nicholas Winton with one of the children he rescued during the second world war.

Gene (of Harry’s Place) writes:

I hope the life and achievements of Nicholas Winton, who died at the age of 106, are getting full recognition in the British media.

Winton was belatedly recognized for his role in helping to rescue and find families for at least 669 Jewish children from Nazi-controlled Czechoslovakia in the months before the outbreak of World War II.

“I called myself Honorary Secretary of the Children’s Section of the British Committee for Refugees from Czechoslovakia,” Mr. Winton told The Washington Post in 1989. “The other people,” he added, referring to government bureaucrats and others confronted with his doggedness, “they just called me a bloody nuisance.”

…He wrote letters to government leaders around the world, including in the United States. Nearly all of them turned down his requests for assistance. “If America had only agreed to take them, too,” he said, “I could have saved at least 2,000 more.”

Sweden agreed to take in some of the young refugees, as did Britain — provided that Mr. Winton could identify families willing to care for the children until they were 17 years old. The government also required that he secure the staggering sum of 50 pounds per child for their eventual return home.

Many of the children would lose their parents in the Nazi death camps and had no home to return to after the war.

While holding down his job at the stock exchange and with help from assistants, including his mother, Mr. Winton gathered or forged travel documents for the children, raised the necessary funds and recruited host families through newspaper advertisements and other means.

I was especially touched to learn that one of the children he rescued was Karel Reisz, who grew up to direct two of my very favorite movies: Who’ll Stop the Rain and Sweet Dreams.

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Jon Stewart peers into the abyss

June 20, 2015 at 2:48 pm (Anti-Racism, crime, good people, Jim D, television, United States)

The usually witty host of the US Daily Show, Jon Stewart says “no jokes” in the aftermath of the Charleston killings:

“I have nothing other than sadness that once again we have to peer into the abyss of the depraved violence that we do to each other and the nexus of a just gaping racial wound that will not heal but we pretend doesn’t exist … I’m confident, though, that by acknowledging it, by staring into that and seeing it for what it is, we still won’t do jack shit.”

A powerful and moving statement, well worth watching:

H/t: Jon-Erik Kellso

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Civil rights: a Mighty Girl reaches 60

June 10, 2015 at 9:35 pm (Anti-Racism, children, civil rights, good people, history, Human rights, posted by JD, Racism, United States)

I am speechless with admiration! A mighty girl, indeed!

A Mighty Girl's photo.

Happy 60th birthday to Ruby Bridges! As a six-year-old, Ruby Bridges famously became the first African American child to desegregate an all-white elementary school in the South. When the 1st grader walked to William Frantz Elementary School in New Orleans on November 14, 1960 surrounded by a team of U.S. Marshals, she was met by a vicious mob shouting and throwing objects at her.

One of the federal marshals, Charles Burks, who served on her escort team, recalls Bridges’ courage in the face of such hatred: “For a little girl six years old going into a strange school with four strange deputy marshals, a place she had never been before, she showed a lot of courage. She never cried. She didn’t whimper. She just marched along like a little soldier. We were all very proud of her.”

Once Ruby entered the school, she discovered that it was devoid of children because they had all been removed by their parents due to her presence. The only teacher willing to have Ruby as a student was Barbara Henry, who had recently moved from Boston. Ruby was taught by herself for her first year at the school due to the white parents’ refusal to have their children share a classroom with a black child.

Despite daily harassment, which required the federal marshals to continue escorting her to school for months; threats towards her family; and her father’s job loss due to his family’s role in school integration, Ruby persisted in attending school. The following year, when she returned for second grade, the mobs were gone and more African American students joined her at the school. The pioneering school integration effort was a success due to Ruby Bridges’ inspiring courage, perseverance, and resilience.

If you’d like to share Ruby Bridge’s inspiring story with the children in your life, there are several excellent books about her story including the wonderful picture book “The Story Of Ruby Bridges” for ages 4 to 8 (, the early chapter book “Ruby Bridges Goes to Story” for ages 5 to 8 (, and the highly recommended memoir that Ruby Bridges wrote for young readers 6 to 12 entitled “Through My Eyes” (

There is also an inspiring film about her story called “Ruby Bridges” for viewers 7 and up ( — you can also watch it instantly on Amazon at

To give young readers more insight into the school integration struggle, Nobel Prize-winning author, Toni Morrison, has written an outstanding book, that’s filled with photos capturing the major desegregation events of the period, entitled “Remember: The Journey to School Integration” — for ages 9 and up — at

To introduce young people to the Civil Rights Movement and its courageous activists, we’ve compiled over 30 books for children and teens in our special feature on the “Top Mighty Girl Books on Civil Rights History” at…/civil-rights-history

For Civil Rights Movement-themed books for readers 4 to 8, we recommend “I Am Rosa Parks” (, “Freedom on the Menu: The Greensboro Sit-Ins” (, “White Socks Only” (, and “Child of the Civil Rights Movement” (…).

For older readers, we recommend “Warriors Don’t Cry: A Searing Memoir of the Battle to Integrate Little Rock’s Central High” for 12 and up (, “Rosa Parks: My Story” for ages 9 to 13 (, “The Lions of Little Rock” for ages 9 to 13 (, and “Fire From The Rock” for 12 and up (

For Mighty Girl stories for children and teens that explore racial discrimination and prejudice, visit…/soci…/prejudice-discrimination…

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