Labour must seek to persuade Leave voters, but make no concessions to nativism
By Martin Thomas
It is conceivable that within a year or so there will be no European Union, or not much of an EU, for Britain to quit.
In Italy, Salvini’s right-wing nationalist and anti-immigrant Lega Nord may be able to seize the initiative after the likely defeat on 4 December of prime minister Matteo Renzi in Renzi’s referendum on increased executive powers. Or it may be the Five Star Movement of Beppe Grillo, who has tacked left sometimes but who greeted Trump’s election with right-wing bombast. Trump, Grillo said, had defeated the “journalists and intellectuals of the system, serving the big powers. Trump has screwed over all of them — Freemasons, huge banking groups, the Chinese”. The Lega Nord wants Italy to quit the euro, though not the EU; so does Grillo; so does Silvio Berlusconi and his Forza Italia.
In Austria, also on 4 December, neo-Nazi Norbert Hofer may win the presidency. Next March and April, Marine Le Pen of the Front National could win the much more powerful French presidency. She is way behind in the polls at present, but then so was Trump for a long time. She wants France to quit the EU as well as the euro. Her likely second-round opponent, François Fillon, is not quite a “call out the border guards” type, but he is a social conservative, a Thatcherite, who rejoices that “France is more rightwing than it has ever been”.
The Netherlands also has elections in March 2017. Since Britain’s Brexit vote, Geert Wilders’ anti-immigrant PVV, which wants the Netherlands to quit the EU, has usually led the opinion polls. Maybe none of these dislocations will happen. 65 years of European capitalist integration, since the Coal and Steel Community of 1951, have created a web of connections with staying power. But even one upset, in Italy, France, or the Netherlands, could unravel an already-shaky EU.
Probably, in the short term at least, a looser free-trade area would survive, rather than a full return to frontier fences, heavy tariffs, and high military tensions, but “Brexit” as such would dwindle to a detail. If the EU survives on present lines, its anxieties and tensions will work against easy terms for Brexit. They will make “hard Brexit” probable whatever the Tories want.
Already many of the Tory ministers positively want “hard Brexit”. That will be regression. A break-up of the EU would be worse regression. It would increase divisions between the working classes of different countries. It would threaten the rights and security of 14 million people in Europe who live, currently as EU citizens, outside their countries of origin.
The new border barriers would make things even harder for refugees from outside the EU. The break-up would sharpen competitive pressures on governments to squeeze their working classes, and reverse the mediocre and patchy, but real, processes of social levelling-up which have come with the EU. It would expose each country more to the gusts of the world markets. Foolish is the idea, circulated in some parts of the left, that a break-up or partial break-up of the EU would be good, because all disruption of the existing system must be good.
Salvini, Grillo, Hofer, Le Pen, Wilders will not replace the EU’s neoliberalism by anything more generous. They will only add anti-immigrant and nationalist venom. The mainstream left, the “centre-left” as it shyly says these days, is alarmed, but unable to respond with flair.
In Austria, the Social-Democratic SPÖ has a coalition government with Hofer’s neo-Nazi Freedom Party in the Burgenland province. In Italy, the Democratic Party, the main remnant of the once-huge Italian Communist Party, is led by Renzi, whose drive for strong executive powers and anti-worker policy has given the right their opening. In France, on 25 October a poll found only 4% of voters “satisfied” with the record of Socialist Party president François Hollande, whose latest move has been to slash workers’ rights with a new“Labour Law”.
The choice, not just between progress and stagnation, but between progress and rancid regression, depends on the clumsily-emerging new forces on the left, like the Corbyn movement in Britain. We must stake out political ground, win arguments, rally people to principles, remobilise the labour movement at ground level, pull together into political effectiveness young people who still overwhelmingly reject the new nationalism and racism.
Neither the Corbyn-McDonnell leadership of the Labour Party, nor Labour’s biggest left grouping, Momentum, is doing well on this. In the run-up to the June 2016 Brexit referendum, John McDonnell said, rightly, that: “One of the fundamental rights the EU protects for its citizens is freedom of movement. I think this is critical. The right of working people to live and work where they choose is a hard-won gain of the labour movement… We should stand foursquare for freedom of movement in Europe. The right to travel and seek employment is a fundamental one”.
A comic masterpiece:
How to deal with the racist piece of shit who’s just been elected to replace the previous racist piece of shit.
A good letter from the Commission, except for the cop-out phrase “attacks on supporters of both sides of the Brexit debate”: we all know that the racism, abuse and physical violence has come from just one side: “Leave.”
by David Isaac and Rebecca Hilsenrath
Published: 25 Nov 2016
We are writing to you at what we believe is a unique point in British history and culture.
The decision by the British people to leave the European Union and the negotiations that follow will be a defining moment for the nations of the UK. While the focus has been on our place as a global economic leader and trading partner to European nations and major world economies, we also believe there is a need for a discussion on what values we hold as a country. As Britain’s national equality body and national human rights institution, we believe it is our place to help facilitate this discussion. This letter goes to all political parties and we would welcome the opportunity to meet you in person, individually or collectively, to discuss how we can work closely with you in the months ahead and help to shape your agenda and policies to make Britain the vibrant and inclusive country we believe it should be.
After the referendum, politicians of all parties spoke about the need to heal the country and bring people together. However, since those early weeks there is growing concern that the divisions on a range of big questions are widening and exacerbating tensions in our society. The murder of Arkadiusz Jozwick, racist, anti-semitic and homophobic attacks on the streets, and reports of hijabs being pulled off are all stains on our society. We at the Commission have met community groups, representatives and diplomats who have expressed their sadness and disappointment at these events and their wish to work with us to heal the divide.
We are concerned that attacks on supporters of both sides of the Brexit debate have polarised many parts of the country. There are those who used, and continue to use, public concern about immigration policy and the economy to legitimise hate. The vast majority of people who voted to leave the European Union did so because they believe it is best for Britain and not because they are intolerant of others.
We welcome the UK government’s hate crime action plan, but believe more concerted action is needed to counter the narrative from a small minority. We therefore suggest the UK government should carry out a full-scale review of the operation and effectiveness of the sentencing for hate crimes in England and Wales, including the ability to increase sentencing for crimes motivated by hate, and provide stronger evidence to prove their hate crime strategies are working.
We were also concerned by the ambivalent reception given to findings of anti-semitism in mainstream political parties. A clear affirmation that such behaviour is unacceptable is necessary to confirm that standards will improve.
Politicians of all sides should be aware of the effect on national mood of their words and policies, even when they are not enacted. Examples include the recent suggestion, later rejected, that companies would be ‘named and shamed’ for employing foreign workers and also the discussion on child migrants, a crisis where our record on human rights will be judged and where dialogue escalated to irrational levels. We have proposed that in the case of uncertainty, a young asylum seeker must simply be treated as such until their age has been assessed by an independent expert.
The Equality and Human Rights Commission has a statutory power to advise government. Where important new protections are advanced in Europe, whether they relate to data protection, children’s rights or the rights of disabled people to travel independently, we will argue strongly that these rights should also be introduced into British law. Once we are outside the European Union, we will be in a position to identify good practice and follow it with strength and conviction. We have a strong human rights and equality framework in UK law but must remain open to initiatives from abroad that further strengthen this.
Your offices bring with them a responsibility to ensure that policy debate is conducted in a way that brings the country together and moves it forward. Robust discussion is a central pillar of our democracy and nothing should be done to undermine freedom of expression. The right to free and fair elections supported by accurate information and respectful debate is also essential to our democratic process. Our elected representatives and the media should reflect and foster the best values in our society and engage people on contentious issues in a responsible and considered way. Working with you we stand ready to play a full part in identifying the right policy solutions for Britain.
We look forward to hearing from you.
David Isaac and Rebecca Hilsenrath
The following resolution was passed by the last Unite EC:
“On the back of the referendum vote to leave the European Union, the decisions taken by the British Government on the shape of Exit could have profound implications on this [union]’s members. Therefore we believe nationally and locally Unite should be campaigning on the following:
– To ensure at the very least all workers rights currently in EU law come into force in UK law.
– To ensure European works council structures are not affected and we continue and we continue to increase our co-operation and solidarity with our sister trade unionists in the EU.
– To defend the free movement of people as it currently exists including our right to work in the EU and European workers rights to do the same here. The best guard against employers using Brexit as an excuse to attack pay and Ts and Cs not putting up new borders but strong trade unions organising all workers regardless of where they are from.”
Given that Unite continues to fund the Morning Star, which advocates a withdrawal from the single market, perhaps the union should make its democratically decided view known a bit more clearly – especially to the CPB and the Morning Star: and if the paper and the party continue with their reactionary stance, Unite should cease spending members’ money supporting them.
Comrade Coatesy writes:
Speaking in North Carolina, Republican candidate Mr Trump – who called himself ‘Mr Brexit’ during the campaign – promised that today was ‘gonna be Brexit plus, plus, plus’. reports the Daily Mail.
The view of this Blog is that Trump is a disgusting pile of cack.
Beyond this we have not commented on his Presidential Bid.
But in evoking Brexit he has strayed into our Manor.
We wonder what those who relished Brexit, such as Susan Watkins, Editor of New Left Review, who said, “Critics of the neoliberal order have no reason to regret these knocks to it, against which the entire global establishment—Obama to Abe, Merkel to Modi, Juncker to Xi—has inveighed”, Tariq Ali, who was “Pleased’ Brexit Has Given EU “Big Kick’ up ‘Backside‘”, those who believed it was a sign of the actuality of the revolution (Counterfire), a time to mobilise for a “People’s Brexit” (People’s Assembly), or a working-class ‘revolt’ against ‘elites’ (SWP and Socialist Party) think of Trump’s claims.
Actually we don’t give a toss.
For us the Republican Candidate is the Brexit Carnival of Reaction incarnate.
Tendance Coatesy will not go into details about the problems about his contender.
For the moment we sincerely wish Hillary Clinton success – come what may.
Tariq Ali meanwhile has other ideas, ” Tariq Ali: Is Trump Any Worse Than Clinton? I’d Vote For Jill Stein.
If Ali’s stentorian voice is not enough to convince people that Hillary is the only option we would wish for, Galloway broadcast this yesterday:
We share and endorse Coatesy’s view:
Immigration Controls: from pro-Brexit ‘left’ to Rachel Reeves’ Dire Warnings.
Nothing illustrates the often artificial divisions between Left and Right in the labour and socialist movement more clearly than the issues of immigration and migration.
On the one side are those like the authors of the recent Fabian publication arguing for a hard-line against immigration,
Three of the MPs – Rachel Reeves, Emma Reynolds, and Stephen Kinnock – explained in articles for the Fabian Society that the party should change tack on migration rights in response to the Brexit vote that won in many of Labour’s English and Welsh heartlands.
Reeves, in quotes reported by The Huffington Post, said: “Immigration controls and ending free movement has to be a red line post-Brext – otherwise we we will be holding the voters in contempt.”
Kinnock added: “The referendum had a clear message: the limitless nature of freedom of movement, despite its proven economic benefits, is not socially and politically sustainable.”
Reynolds said that “no future deal [with the EU] can retain free movement of people in its present form” adding that Leave voters had asked for migration to be cut whatever the economic implications.
They were preceded by the nationalist British Communist Party (CPB) and the Socialist Party (SP),
Robert Griffiths as leader of Britain’s ‘official’ communists in the Morning Star’s Communist Party of Britain, argued against the “the super-exploitation of migrant workers”. Not, you understand, to create a Europe wide (EU) system of raising standards, but raising the drawbridges against the said ‘migrant workers’.
The Socialist party has argued for “local jobs for local workers” – sufficiently often to be noticed by the European Press.
Clive Heemskerk is one of the central leaders of the Socialist Party, has argued “The socialist and trade union movement from its earliest days has never supported the ‘free movement of goods, services and capital’ – or labour – as a point of principle, but instead has always striven for the greatest possible degree of workers’ control, the highest form of which, of course, would be a democratic socialist society with a planned economy.It is why, for example, the unions have historically fought for the closed shop, whereby only union members can be employed in a particular workplace, a very concrete form of ‘border control’ not supported by the capitalists.” (Socialism Today September 2016.)
In other words immigration controls- perhaps on the model of the ‘closed shop’?- should form a central part of ‘socialist’ policy.
Far from being a ‘victory’ against ‘Capital’ the principal effect of their ‘Brexit’ on the labour movement has been the rise in calls for ending the freedom of movement of people.
Rachel Reeves has since issued this warning (Independent).
Labour MP Rachel Reeves: Riots could sweep streets of Britain if immigration isn’t curbed after Brexit.
Former Shadow Cabinet minister Rachel Reeves has warned that Britain could “explode” into rioting if immigration is not curbed after Brexit.
The former Shadow Work and Pensions Secretary warned that there were “bubbling tensions” over immigration that could spill over into violence if the deal agreed with the rest of the EU did not include an end to freedom of movement.
Speaking at a fringe event at the Labour Party Conference in Liverpool on Tuesday afternoon, the Leeds West MP said the party must listen to voters’ concerns.
She said: “We have got to get this right because there are bubbling tensions in this country that I just think could explode.
You had those riots in 2011… If riots started again in Leeds and bits of my constituency – it’s like a tinderbox.”
Ms Reeves, who left the Shadow Cabinet last year when Jeremy Corbyn was first elected leader, rejected claims that she was “Red Ukip” for calling for an end to mass immigration.
She was one of several moderate Labour MPs who campaigned for Britain to remain in the EU but said it should accept immigration controls now that the public had decided to leave.
One wing of the pro-Brexit and pro-immigration control ‘left’, cited above, is going to have a hard time explaining away their support for tougher immigration controls..
The ‘best friends’ of Jeremy Corbyn from the CPB and the SP, and others, who back these reactionary policies, will have to answer this.
In his speech to the Labour Party Conference this afternoon, Jeremy Corbyn will reiterate his commitment to liberal immigration policy.
‘A Labour government will not offer false promises,’ he will tell delegates. ‘We will not sow division or fan the flames of fear. We will instead tackle the real issues of immigration – and make the real changes that are needed.’
The party has spent most of its conference week attempting to unite after a summer of acrimony, but on immigration the divides are only getting deeper.
Some, like Rachel Reeves, have taken a hard line on stopping European freedom of movement — she has argued that not to do so would mean ‘holding voters in contempt.’
Chuka Umunna, too, has suggested that ending freedom of movement should be a red line in Brexit talks, even if it means losing enhanced access to the single market.
And many more have danced close to the fence, insisting that Labour must be more attentive to voters’ concerns about immigration, but in a progressive, left-wing way.
With today’s speech, Corbyn is making clear that his pro-immigrant stance has not changed and will not change in the aftermath of the referendum.
This is a tough issue.
I must say I am immensely encouraged by Corbyn’s speech.
LOUISE RAW writes on the lessons to be learnt from the feminist and anti-extremist campaigner’s new book, The Battle for British Islam. This article first appeared in the Morning Star and is republished with Louise’s permission:
SARA Khan is as fascinating a figure as she is polarising. A fiercely intelligent woman, she is glamorous and charismatic but also an “ordinary” overworked thirty-something Mum of two who organises meetings around the school run. Debrett’s last year listed her as one of the 500 most influential people in Britain.
Her work defending women and opposing extremism has — as is depressingly the way of things these days — attracted as much abuse as it has accolades.
You don’t, I hope, need me to tell you that being a woman with a public opinion, always a dangerous business, has become more so with the advent of social media.
Those people who might once have shouted “Bitch!” at the telly and left it at that now can and often do go much further.
Khan is a particular lightning rod, as a Muslim who opposes Islamism — by which she means the politicisation of Islam, which she believes to be directly antipathetic to the religion’s tenets — as well as Islamophobia, and will work with the government on both.
If that wasn’t enough, she is also a feminist who is unafraid to call out abuses against women in her religion and anyone else’s. Cue the sound of a thousand internet trolls rushing to their keyboards, steam pouring from their ears.
Khan has had to involve police in threats against her, and to consider her security arrangements.
What is particularly frustrating and pertinent to Star readers is that she’s been attacked by the left as much as the right, and by other feminists.
Khan talks little about the impact of her work on her life, and complains even less. She is careful not to centre herself, but the suffering of her Muslim sisters, in interviews.
This made certain lines in the introduction of her new book, The Battle for British Islam, stand out for me all the more.
Khan co-founded Inspire, the anti-Islamist charity with a particular focus on women, and for many years ran it as a kitchen table enterprise from her home. She assumed those on the left would be natural allies and supporters.
What she found instead was what she calls a “painful rejection.” She has been called a sell-out and an informant.
And within her own religion, she and her young children have been condemned as apostates. Despite remaining a Muslim, she’s been repeatedly called an Islamophobe.
I can corroborate the latter. Khan was a speaker at the 2014 Matchwomen’s Festival, and was angrily accused of “whipping up Islamaphobia” in the Q and A that followed.
Khan’s defence was spirited, though when I spoke to her afterwards she was unflustered, I suppose because she is so used to it.
Both as a feminist and the person who’d invited her to speak, I found it mortifying.
Criticism is valid, but the intemperate rejection of a Muslim woman’s viewpoint, and by white British women, seemed to me problematic.
I felt that those who intended to support Muslims by challenging her risked, ironically, sounding rather imperial: “The white people have decided you’re not a proper Muslim!” Disappointingly, it also derailed the discussion between Khan and the majority of audience members who were enthusiastic at the chance to hear from a Muslim woman who was willing to advise on so many issues, including how to engage with Muslim students without pandering to either Islamism or Islamophobia.
That kind of open dialogue is rare, for many reasons.
Even more discombobulatingly, I know and like both of Khan’s critics and respect their views on feminism in general.
The complexities of the experience opened my eyes to the political minefield Khan herself walks through every day of her campaigning life. She has attracted even more flak for her support for the notorious Prevent programme, established in the wake of 9/11 to tackle radicalisation in the UK.
Again, activists within the NUS and NUT have what seem like valid criticisms of the way the programme operates, both in its original and relaunched forms.
Khan argues in her book, however, that much of the criticism is ill-founded and based on media distortions, or deliberately orchestrated by Islamist groups.
In evidence she breaks down the infamous “terrorist house” incident, in which a schoolboy was supposedly referred to Prevent in December 2015 because he misspelt “terraced” in an essay describing his home and family life.
On the face of it, a great story illustrating laughably out-of-touch and heavy-handed jobsworths doing more harm than good. In fact, the story has been completely debunked — but this scarcely made the press. The boy in question was never referred to Prevent, but to Child Services, because he had written about the violence he experienced at home, including the piteous line: “I hate when my uncle beats me.”
Reading Khan’s book, it’s impossible to feel that determined response to those who would and do radicalise British children isn’t needed. She points out that in some areas, the majority of Prevent referrals are in fact over far-right extremism.
As ever, women are particularly vulnerable, bearing the brunt of anti-Muslim attacks, and targeted by Islamists online.
Khan’s book opens with the story of Muneera, a schoolgirl whose mother became ill when she was 13.
As a result, Muneera spent more time left to her own devices, and found online stories about Isis — she’d never previously heard of the organisation.
She tweeted an interest in them and was astonished by the response.
She was immediately “love-bombed” by waves of seemingly like-minded, supportive new friends, girls and boys her own age, who were either curious too, or eager to tell her more about the wonderful world she could inhabit if she joined Isis.
She later described the lies she was told in words that touchingly evoke the young girl that she was: it would be an “Islamic Disneyland,” where she could “live like a princess.”
One of her new friends was a 14-year-old boy later convicted of inciting others to commit terrorist acts. An extraordinary character apparently obsessed with extreme violence, his own classmates called him “the terrorist,” and didn’t think he was joking when he talked about cutting off their teachers’ heads.
The reality for girls who do join Isis is, of course, not paradise but a hell of brutality and misogyny.
Khan quotes one nauseating line from the handbook given to Isis fighters concerning the slave women and girls given to them to rape — literally bought and sold in slave auctions: “It is permitted to have intercourse with a female slave who hasn’t reached puberty.”
Had Muneera reached Isis, her passport would have been burned and she would have been married to a fighter. She didn’t get that far and today believes Channel, the arm of Prevent that works to help children like her before they have committed any offence, saved her.
She is angry about the way she was deceived and the time stolen from her childhood as she worked to get her life back on track.
The great value of Khan’s book is as a guide for the perplexed, taking the reader clearly and in readable fashion through the rise of Islamism and Salafism, and delineating the point at which she feels the left took a wrong term on Islamism.
She cites an influential 1994 pamphlet written by Chris Harman of the SWP urging Marxists to enter a form of scorpion dance with Islamism and not reject it outright as a form of fascism.
In spite of appearances and its hatred of the left, women’s rights and secularism, Islamism (argued Harman) was not akin to nazism but more like Argentinian Peronism.
We all saw this play out as a predictable disaster, not least because it was founded on the risky assumption that the leading partner in the “dance” would be the left and not Islamists: “[In] an almost patronising way, it was assumed that the poor, oppressed Muslims could be steered by degrees from Islamism to socialism,” says Khan.
It didn’t work, it was never going to work, and it should never have been tried given the complete betrayal of women necessary to stomach, let alone support, Islamist extremism.
Khan’s book is an eloquent and necessary exposition of the state we’re currently in, and a plea for understanding and unity in the fight against extremism — whether it’s the far-right or Islamism which is so against our interests, and should be so alien to socialism done properly. It is essential reading for feminists and lefties — who should, of course, always be one and the same.
Sara Khan is the Director of Inspire, http://www.wewillinspire.com, and author of ‘The Battle for British Islam: Reclaiming Muslim Identity from Extremism’ (Saqi Books, 2016)
The US Socialist Worker (not connected with the British SWP) comments:
Black Lives Matter is under attack after the killing of five police officers in Dallas, but that isn’t stopping demonstrators from taking to the streets, reports
THE POLICE KILLING of two Black men–Alton Sterling in Baton Rouge, Louisiana, and Philando Castile in Falcon Heights, a suburb of the Twin Cities in Minnesota–last week horrified people around the world and brought protesters into the streets in large numbers across the country to proclaim that Black Lives Matter.
Yet just as quickly, in Dallas, a man who shot and killed police officers as BLM supporters were demonstrating–killing five officers and wounding several more before being killed himself by police–provided the means for the media and law enforcement to shift the spotlight away from the epidemic of police violence and blame those who have risen up to protest.
Micah Xavier Johnson, an African American veteran, opened fire on police during a Black Lives Matter demonstration in Dallas on July 7. There was zero evidence, even in the immediate confusion surrounding the attack, that Johnson was connected to the protest.
But authorities immediately used the opportunity to smear the movement, suggesting that the attack was part of a coordinated plot–involving as many as four shooters, the police initially claimed–and a willing media went along.
Political leaders and media commentators immediately lumped protest against racist police harassment and violence together with Johnson’s shootings–and called on the Black Lives Matter movement to accept some kind of responsibility for Johnson’s rampage.
Typical was the New York Times, which warned that “Black Lives Matter now faces perhaps the biggest crisis in its short history. It is both scrambling to distance itself from an African-American sniper in Dallas who set out to murder white police officers and trying to rebut a chorus of detractors who blame the movement for inspiring his deadly attack.”
Of course, neither the Times nor anyone else in a position of power makes the same call for law enforcement to accept collective responsibility for the police murders that take place several times a day across the country. In those cases, we’re told, it’s just “one bad apple.”
CNN’s Chris Cuomo had the gall to ask Valerie Castile, mother of Philando Castile, about her reaction to the shootings in Dallas–before bothering to ask a single question about the loss of her son or the gut-wrenching aftermath captured on video as he lay dying in front of his girlfriend her 4-year-old daughter.
The grieving mother set Cuomo straight:
Me? I don’t know anything about what happened in Dallas. My son died just the other day, and I haven’t had sleep in almost 48 hours. So no, I haven’t been watching any television, so I can’t answer that…
No one has reached out to me as far as anything concerning [Philando]. As a matter of fact, since my son has been killed–murdered, executed by the state of Minnesota’s police officers–I have not yet to see his body.
– – – – – – – – – – – – – – – –
THE GUT-wrenching video footage of the deaths of Sterling and Castile–Sterling as he laid subdued on the pavement, and Castile in his car as his fiancé and her 4-year-old daughter looked on–brought home once again the daily reality of racist police violence.
Their deaths–one day and 1,000 miles apart, but immediately joined in the minds of people around the world because they were captured on video–spurred a new round of protests.
Jim Denham writes:
A born-again Christian semi-Stalinist folk musician may seen a strange friend for Shiraz Socialist and for me in particular. Karl Dallas and I never met in person, but had a number of exchanges by email and via below-the-line comments here at Shiraz. We had some especially sharp disagreements over the saxophonist Gild Atzmon, who Karl continued to defend -and, indeed, to promote in both senses of the word – long after it should have been obvious to him that Atzmon was a vicious antisemite and dangerous reactionary. Mind you, Karl was far from being alone on the left in his softness on Atzmon, and at least (unlike, say the SWP) seems to have been motivated by naivety rather than cynicism and sectarianism.
But for all of that, Karl remained courteous and friendly. I never doubted his fundamental decency, his often personally courageous commitment to what he understood to be socialism and the self-evident sincerity he demonstarted in every aspect of his life. He was living proof of something I’ve long believed: that it’s possible (on the broad left, at least) to have sharp political differences with people, yet still like and respect them. Our shared love of music certainly helped maintain friendly terms. Karl was a frequent contributor to the Morning Star (and its forunner, the Daily Worker), and it only seems right and proper to reproduce that paper’s tribute to him (NB: we’ve only republished the main obituary; it’s worth following the link for several other appreciations):
KARL FREDERICK DALLAS, who died on June 21 at the age of 85, will go down in history as the father of British folk-rock journalism.
But for those who worked with him at the Morning Star or assisted him organising gigs to raise awareness and funds for numerous movements and for those who stood next to him as human shields in Iraq, joined his hunger strikes or even watched him don donkey ears to keep our community swimming baths open, he’ll be remembered for his solidarity wherever human injustices and inequalities prevailed. He was one with us, the people.
Dallas was brought up in a socialist family and was named after Karl Marx and Friedrich Engels. From the age of seven, he was a peace activist. It was then that he accompanied his mother, a single parent, on a demonstration against Chamberlain’s appeasement of Hitler.
From an early age he set his heart on a career as a poet and lyricist. He understood the value of the arts, specifically the protest song, as a cultural unifier.
Describing his most political songs as “love songs with a universal message,” Dallas summed this up in an encouraging declaration of hope: “People survive despite everything.”
Via a stint as a publicist for Billy Smart’s Circus, he came to journalism and his work was informed by his own considerable skill as a musician. Dallas had a knack of scouting out the best talent around.
At first using the name Fred Dallas, it would be the mid-’60s before he became widely know as Karl Dallas, having established himself as the most influential music journalist in Britain.
He was a contributor to Melody Maker from the 1950s to the 1970s and continued his political interests by writing for the Daily Worker — later the Morning Star — and self-published the magazines Folk News, Acoustic Music and Jazz Music News among others.
Dallas was a popular figure, gaining interviews from even the most elusive of all artists such as Jimi Hendrix, Janis Joplin and Davey Graham and he was known to gain access to Pink Floyd when no other journalist could.
Throughout his career, he kept his professional integrity by writing what he thought was important and never allowed friendship to influence what he would write.
At some point, he came to the conclusion that “music was a murderous business,” having seen too many creative sensibilities destroyed by a capitalist industry and those controlling it.
Dallas was a rock and folk survivor. A recovering alcoholic and a member of Alcoholics Anonymous since the early 1980s, he never forgot October 9 1979, the day he had his last drink. It was this personal struggle with his own demons that, perhaps, made Dallas so akin to those whom he affectionately called “the walking wounded” who “soldiered on.” Having considering himself an atheist with an inclination towards paganism, Dallas converted to Christianity in 1983.
He retired from full-time journalism in 1999. Even so, he continued to work ceaselessly, celebrating the multicultural richness and diversity of Bradford where he made his home — he had left London and moved there with his wife in 1989.
Speaking out against the EDL, he assembled crowds in peaceful, multifaith opposition to racism and fascism. Having had his songs recorded by the likes of Ewan MacColl and The Spinners, Dallas ran songwriting workshops and he was a regular at Bradford’s Topic venue, where his composition Hamba Khalie, Sala Khalie, with its lyrics: “Go well, stay well, safe journey home” became the folk club’s signature finale.
He wrote plays, novels and poetry like there was no tomorrow, along with online music reviews and he remained a loyal contributor to the Morning Star. His work for Bradford Radio included weekly debates, a jazz show and film reviews and he was at times a quirky broadcaster. His marathon eight-hour Midsummer Night’s Radio Madness Show — at Midnight is remembered with particular fondness.
He was a regular guest at Fairport’s Cropredy Convention and set up his tent there for the last time in 2013, meeting briefly with old friends and enthusing over the raw energy of the Yorkshire band The Dunwells. The most poignant moment of that weekend for me had to be sitting next to him when Fairport sang Who Knows Where the Time Goes. He had seen so many bright lights cut down in their prime but it was the loss of Sandy Denny that seemed to haunt him most.
Back in 1981, on the occasion of Dallas’s 50th birthday, folk-rock musician Roy Harper predicted: “Karl Dallas will outlive us all.” With a massive backlog of writing, published and unpublished, he leaves enough of a mark to ensure his voice will live on.
He lives on also in the most vulnerable and would-be silenced of society to whom he gave his support, at times risking his own safety and even his life. A man of words, a maker of songs and verse and a teller of tales, he embraced new technologies and was an eager advocate of the selfie-broadcast.
Shortly before his death Dallas announced on Facebook: “I’m living one day at a time and planning a fun-filled funeral. Try and be there.”
A lifelong activist and comrade, he will be sorely missed. But it is a small comfort to know he remained with us for the summer solstice, when the tilt of the earth was most inclined towards the sun.
Our kind thoughts and condolences are with his wife Gloria, his children Molly and Steven and their families.