To the Students for Justice in Palestine, a Letter From an Angry Black Woman:
‘You do not have the right to invoke my people’s struggle for your shoddy purposes’
The student organization Students for Justice in Palestine (SJP) is prominent on many college campuses, preaching a mantra of “Freeing Palestine.” It masquerades as though it were a civil rights group when it is not. Indeed, as an African-American, I am highly insulted that my people’s legacy is being pilfered for such a repugnant agenda. It is thus high time to expose its agenda and lay bare some of the fallacies they peddle.
• If you seek to promulgate the legacy of early Islamic colonialists who raped and pillaged the Middle East, subjugated the indigenous peoples living in the region, and foisted upon them a life of persecution and degradation—you do not get to claim the title of “Freedom Fighter.”
• If you support a racist doctrine of Arab supremacism and wish (as a corollary of that doctrine) to destroy the Jewish state, you do not get to claim that the prejudices you peddle are forms of legitimate “resistance.”
• If your heroes are clerics who sit in Gaza plotting the genocide of a people; who place their children on rooftops in the hopes they will get blown to bits; who heap praises upon their fellow gang members when they succeed in murdering Jewish school boys and bombing places of activity where Jews congregate—you do not get to claim that you are some Apollonian advocate of human virtue. You are not.
• If your activities include grieving over the woefully incompetent performance by Hamas rocketeers and the subsequent millions of Jewish souls who are still alive—whose children were not murdered by their rockets; whose limbs were not torn from them; and whose disembowelment did not come into fruition—you do not get to claim that you stand for justice. You profess to be irreproachable. You are categorically not.
• If your idea of a righteous cause entails targeting and intimidating Jewish students on campus, arrogating their history of exile-and-return and fashioning it in your own likeness you do not get to claim that you do so in the name of civil liberty and freedom of expression.
• You do not get to champion regimes that murder, torture, and persecute their own people, deliberately keep them impoverished, and embezzle billions of dollar from them—and claim you are “pro-Arab.” You are not.
• You do not get to champion a system wherein Jews are barred from purchasing land, traveling in certain areas, and living out such an existence merely because they are Jews—and claim that you are promoting equality for all. You do not get to enable that system by pushing a boycott of Jewish owned businesses, shops, and entities—and then claim that you are “against apartheid.” That is evil.
• You do not get to justify the calculated and deliberate bombings, beatings, and lynchings of Jewish men, women, and children by referring to such heinous occurrences as part of a noble “uprising” of the oppressed—that is racism. It is evil.
• You do not get to pretend as though you and Rosa Parks would have been great buddies in the 1960s. Rosa Parks was a real Freedom Fighter. Rosa Parks was a Zionist.
Coretta Scott King was a Zionist.
A. Phillip Randolph was a Zionist.
Bayard Rustin was a Zionist.
Count Basie was a Zionist.
Dr. Martin Luther King Sr. was a Zionist.
Indeed, they and many more men and women signed a letter in 1975 that stated: “We condemn the anti-Jewish blacklist. We have fought too long and too hard to root out discrimination from our land to sit idly while foreign interests import bigotry to America. Having suffered so greatly from such prejudice, we consider most repugnant the efforts by Arab states to use the economic power of their newly-acquired oil wealth to boycott business firms that deal with Israel or that have Jewish owners, directors, or executives, and to impose anti-Jewish preconditions for investments in this country.”
You see, my people have always been Zionists because my people have always stood for the freedom of the oppressed. So, you most certainly do not get to culturally appropriate my people’s history for your own. You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.
Your cause is the antithesis of freedom. It has cost hundreds of thousands of lives of both Arabs and Jews. It has separated these peoples, and has fomented animosity between them. It has led to heartache, torment, death and destruction.
It is of course your prerogative to continue to utilize platitudes for your cause. You are entirely within your rights to chant words like “equality” “justice” and “freedom fighter.”
You can keep using those words for as long as you like. But I do not think you know what they mean.
A wonderful, short (less than ten minutes) documentary about women in jazz, starting with the fabulous ‘International Sweethearts Of Rhythm’, who in 1940’s America, were not only an all-female big band, but also racially integrated. The interviews with (then) surviving members (the film’s about 20 years old) are tremendously uplifting and moving. The late Marian McPartland also features:
In December 2013, former Charlie Hebdo editor Olivier Cyran, who had left the magazine in 2001, published an article, “Charlie Hebdo, Not Racist? If You Say So,” on his website Article11.
Charlie Hebdo’s religion editor, Zineb el-Rhazoui, replied in an essay published the same month. I’ve translated her essay below. When the attack on the paper’s offices occurred, el-Rhazoui was traveling in Morocco. (From Too Hot for Jacobin)
Olivier, you start from the premise that the Muslims of Azerbaijan, of Bosnia, of Malaysia, Egypt or Burkina Faso, represent a single whole that can be designated as a “race.” Well, it so happens that that’s the one I belong to. The fact that I’m an atheist, and proud of it? It makes no difference, since you don’t ask us what we think; you talk about racism, and therefore race. I won’t keep beating around the bush, since I don’t doubt for a second that, like me, you perfectly understand the distinction between a religion and a race. If you make this lamentable conflation, it’s because you engage in a sociological fallacy whose origins lie in the demography of France: our Muslims are most often those we call “Arabs.” I’m sort of starting to understand why you speak of racism. But let’s try to be precise: we’re not talking about the Arabs of Lebanon, who are rarely encountered in the French projects, nor the persecuted Arab Ahwazi minority of Iran, whom nobody in France talks about, and certainly not the Arabs of Qatar who keep Louis Vuitton in business. No, you’re talking about the “Arabs” of North Africa — and here again, it so happens that that is the “race” from which I spring. Moreover, for your information, those “Arabs” aren’t always Arabs. The best-informed people in France know that they are Berbers, a word of Greek origin, “Bearded,” which refers to us Amazighes, Imazighen — Free Men, as we like to call ourselves. I am thus triply qualified to dispel the obvious confusion you manifest when you identify those you claim to be defending: the Muslim race.
Muslim You Will Stay
Among the individuals that you assign to this racial category, there are militant atheists like me, obviously secularist (laïque). There are atheists who have other fish to fry, they are secularists too. There are atheists who love Charlie Hebdo and support it; others less so or not at all. There are agnostics, skeptics, free-thinkers, deists; they are secularists as well. There are believers who are non-practicing but politically Islamist, practicing but secularist, or even those with “no opinion,” whose daily lives do not suffer because of Charlie Hebdo. There are converts to Christianity — and oh, are they secularist, for they’ve endured the terrors of theocracy in their countries of origin. And finally there are the fundamentalists (intégristes), the militant Islamists, the adherents of an identity defined above all by religion, and those are the ones you have chosen to defend. Those are the ones who, given the reality of French laïcité, have no other choice than to cry racism, a tear in their eye and a hand on their heart, on the pretext that their “religious feelings” have been mocked by a drawing in Charlie. Among them you will find many who stand for laïcité in France but vote Ennahda in Tunisia, who do their shopping at a Parisian halal butcher but would cry scandal if a misfit decided to open a charcuterie in Jeddah. Who are outraged when a day care center fires a veiled employee but say nothing when someone they know forces his daughter to wear the veil. They are a minority. But they are the standard to which you have chosen to align the identity of all of us.
Meanwhile the Sheikh of Bradford and First Sectarian of mainland Britain has his own take. I got the picture from the Council of Ex Muslims of Britain who observe that (a) he’s increased the usual number by half a billion; and (b) it’s hard to do a religious headcount in countries where atheists and agnostics and converts to other religions keep their gobs shut.
Update:- of the 2 billion victimised about 300 turned up to hear Galladin – which is fewer than the 1000s that turned up in anti-Rushdie days. (I got that pic off Twitter and suppose 2014 is a typo.)
This report comes from the (US) International Socialist Organisation and is the best coverage of the Ferguson protests I’ve yet been able to find:
A grand jury wouldn’t indict Mike Brown’s killer, but the angry protests in Ferguson and beyond show the struggle will go on.report.
DARREN WILSON has gotten away with murder–and the American injustice system sent the message once again that Black lives don’t matter.
It was long after dark on November 24 when St. Louis County Prosecuting Attorney Robert McCulloch marched to the microphone and announced that a grand jury had refused to indict the Ferguson, Missouri, police officer on any charge at all for killing 18-year-old Mike Brown on August 9.
This was the result that millions of people expected, but it was shocking anyway: A white cop who shot more than a dozen bullets at an unarmed African American teenager, killing him, was not only off the hook, but was being portrayed as a victim.
After days of rising tensions as the long-awaited grand jury decision didn’t come, people in Ferguson and around the country erupted in bitter protest. Even while Barack Obama followed McCulloch onto the airwaves to make his own statement urging peace, police fired their first volleys of tear gas and smoke grenades in Ferguson.
The media bemoaned the “violence” in Ferguson when a police car was wrecked and local businesses set on fire–without the slightest recognition of the violence that African Americans living in a city like Ferguson endure on a daily basis, directly at the hands of racist police and indirectly as a result of endemic poverty and unemployment.
Tory Russell, the co-founder of Hands Up United, responded firmly when asked in a CNN interview if he was “urging calm” after the decision. Russell replied, “I am urging calm. I’m urging calm for the police officers to not pepper spray me, tear gas me, mace me and shoot rubber bullets…People need to urge the police to be calm. Stop hurting kids, stop traumatizing our communities.”
The media vultures had their cameras trained on Ferguson, but there were angry demonstrations around the country after the grand jury decision was announced. In Chicago, hundreds of protesters took over Lake Shore Drive. In Oakland, Calif., in the largest protest in the Bay Area, the hastily organized solidarity demonstration drew more than 1,000 people who marched through downtown and later blockaded Interstate 580, one of the major routes through the city. Nearly a thousand turned out to Times Square.
There will be more protests today and in the days to come. We need to make sure everyone who was outraged by Mike Brown’s murder and inspired by the rebellion in Ferguson against racism and police violence raises their voices and sends a message: We won’t forget Mike Brown–and our struggle for justice will continue.
This article is republished from the website of the American International Socialist Organisation, a group once associated with the British SWP, but who broke their links with them some years ago. I think it’s an important contribution to the debate around identity politics, ‘intersectionality’ postmodernism and the relationship between class and oppression. It’s a longish piece, but quite accessible and well worth taking the trouble to read – JD:
Sharon Smith is author of the forthcoming Women and Socialism: Marxism, Feminism and Women’s Liberation  and Subterranean Fire: A History of Working-Class Radicalism in the United States . At the Socialism 2014 conference last June, she spoke at a session that took up the discussion about the politics of privilege theory and the practice of privilege-checking.
– – – – – – – – – – – – – – – – –
I THINK it’s important to make clear at the outset of this presentation that recognizing and appreciating the degree of gross inequality in capitalist society–which is a necessary feature not only of exploitation, but also of oppression–is much more important than the term you use to describe it. That is, whether you call it “privilege,” or “benefits” or “advantages” is not the main issue.
The only way we can hope to build a movement that fights oppression in all its forms, and also includes all oppressed people within it, is not by minimizing the degree of oppression that exists, but by recognizing its many manifestations–no matter which oppressed group you are discussing.
It is also the case that a solid proportion of people, especially young people, who have become radicalized in recent years have done so precisely because of their recognition of and opposition to oppression–be it racism, sexism, LGBTQ oppression, disability oppression or any number of other forms of oppression that exist today.
This makes sense. On the one hand, the dramatic growth in class inequality since 2008 has led to a sharp rise in class-consciousness–most recently demonstrated by the Occupy Wall Street movement of 2011. But this class-consciousness is mostly limited to anger at class and social inequality–without an obvious connection to a working-class strategy to transform society.
This is completely understandable, since anyone in the U.S. who became politically aware after the mid-1970s will have had little to no opportunity to experience firsthand the solidarity that is palpable among workers who are fighting shoulder to shoulder in an open-ended mass strike. So while the misery caused by the system is obvious to all those who are radicalizing today, the potential power of the working class is not.
Recent generations of young radicals have often gotten their first introduction to the issue of combatting oppression through reading the very influential Peggy McIntosh essay of 1989, “White Privilege: Unpacking the Invisible Knapsack.”
The best thing about this essay is that it forces its white readers to appreciate the many manifestations of racism in everyday life. But the essay itself primarily focuses on individual awareness, rather than putting forward a particular strategy for ending racism. I also find that it tends to conflate the meaning of “white” people with white middle-class people, without actually integrating a class analysis.
For its intended purposes, though, this essay raises awareness and does some good–mainly arguing that white people looking at themselves in the mirror should realize the many ways that people of color are victimized in ways that white people do not experience. And McIntosh certainly doesn’t call for privilege-checking as a strategy for social change. This strategy arrived to the radical left much later on. Read the rest of this entry »
Spot the similarities:
1/ From BBC News (East):
Banksy anti-immigration birds mural in Clacton-on-Sea destroyed
A new Banksy mural showing a group of pigeons holding anti-immigration banners has been destroyed following a complaint the work was “racist”.
The mural in Clacton-on-Sea – where a by-election is due to take place following the local MP’s defection to UKIP – appeared this week.
It showed four pigeons holding signs including “Go Back to Africa”, while a more exotic-looking bird looked on.
The local council, which removed it, said it did not know it was by Banksy.
Tendring District Council said it received a complaint that the mural was “offensive” and “racist”.
The artist, who chooses to remain anonymous, posted pictures of the work on his website earlier.
But by the time it had been announced, the mural had already been removed due to the complaint received on Tuesday.
2/ From politics.co.uk
Thin-skinned anti-racist protestors shut down an anti-racist exhibit
By Ian Dunt
The closing down of the Barbican’s Exhibit B event marks a significant moment in the rise of censorship in Britain. We have now become so sensitive, so uninterested in the purpose of a work of art, that we are closing down exhibits intended to support our own politics. We are censoring ourselves.
What an extraordinary point to have reached. Self-professed anti-racist campaigners shutting down an anti-racist exhibit because it features images of racism. Two hundred of them blocked the entrance and the road leading to the building. Organisers cancelled last night’s performance and then confirmed the remaining performances would be cancelled as well.
One wonders how else we are supposed to dramatise racism without featuring images of it? Should 12 Years a Slave have been banned too? It was hardly an easy watch.
The black performers in Exhibit B stand perfectly still, in chains, in a reference to the ‘human zoos’ of the Nineteenth Century. There are also exhibits featuring modern-day asylum seekers, with accompanying text describing them as “found objects”
This is how the actors themselves described it:
“Each audience member walks in alone into the exhibit, and each performer is exhibited in their own tableau vivant. Each performer is instructed by Brett to look into the eyes of each audience member. On arrival, at the first tableau, most people don’t even recognise that human beings are standing there. For a moment, particularly for the first few, we are objects.
“Then, our eyes meet.
“In that moment when our eyes meet, we cease to be objectified and become human. Some people literally jump back. Some break into tears; others immediately look away. Others still gaze deeper as their eyes well up.
“As they move through the exhibit, we watch them and witness anger, grief, pity, sadness, compassion. Above all, we witness a dawning of awareness. This is why we keep doing this, and would keep on doing it, if we could.”
I haven’t seen the exhibit. I can’t, because the protestors have managed to shut it down. But even without having seen it, it is quite clear that it was an anti-racist event, conceived by someone challenging racism and performed by those who shared his vision. It was trying to draw links between the injustices of the past, which we understand to be so, and those of the present, which are still subject to debate. The Guardian, that bastion of racism, called it “unbearable and essential”.
It is perfectly obvious the Barbican would never put on a racist event. It would be almost impossible to smuggle a racist piece of theatre, TV or visual art into modern Britain. So the ultra-sensitivity which has overcome our political debate feeds not on racism, but on the use of shock in art. The same applies in journalism. Demands for ‘trigger warnings’ are fired off angrily every time something even remotely emotive is published online.
For whole sections of the left and right, offence is something to be wallowed in, to be savoured. It is as if they are dedicated to seeking out and exploiting opportunities for it.
And yet, there is precious little support for actually tackling the brutality of Britain’s immigration and asylum system. Earlier this month Rubel Ahmed died in a British immigration detention centre. Authorities say he took his own life. Fellow residents say he was crying out in pain and no-one came to help. Either way, he was a victim of an immigration system which locks up the most vulnerable people in our society without them having committed a crime. And yet when protests are organised against it, the numbers are far fewer than the 22,000 who signed a petition attacking the Barbican for Exhibit B.
The modern censorship movement dresses itself up in compassionate clothing, but it is fundamentally selfish. It does not care about the world. It cares only about its own feelings.
The protestors who shut down Exhibit B should be ashamed of themselves. They act against their own principles, while doing nothing to help those who might actually need them.
* depressing, self-righteous rubbish in the Morning Star
* A more intelligent view from Catherine Bennett in the Observer
Cross post By Eric Lee
I have just come back from attending a large demonstration in central London [on Sunday -JD] protesting the rise of anti-Semitism in the UK.
The demonstration was organised by a new group called the Campaign Against Antisemitism. It was backed by all the major Jewish organisations in Britain, including the Board of Deputies, the Jewish Leadership Council, and many others. Nearly a thousand people signed up to attend the demo on Facebook; it looked to me like there at least that number there. The crowd seemed overwhelmingly Jewish.
Now if this had been a demonstration against racism, organized by the leadership of the Black communities in Britain, I can guarantee you that a wide range of Left groups would have been there to show their solidarity. You would have found assorted Trotskyists and others selling their newspapers, handing out leaflets and showing that they stood shoulder-to-shoulder with an ethnic minority group struggling against racist assaults, while busily trying to recruit new members.
But at this demonstration, I didn’t see a single left group of any kind with an obvious presence. There may have been individual socialists – like myself – there; but there were no banners, newspapers, or flyers.
The Jewish community seemed to be very much on its own. As if it alone could sense the danger.
On the face of it, this is odd. The rise of anti-Semitism in Britain and across Europe is well documented. Even the Muslim Council of Britain seems to acknowledge this problem in the joint declaration it issued last week together with the Board of Deputies calling for a joint fight against anti-Semitism and Islamophobia.
The eloquent Owen Jones addressed the problem in a recent column for the Guardian. Entitled “Anti-Jewish hatred is rising – we must see it for what it is”, Jones wrote that “there really is plenty of antisemitism that must be confronted.” And he then went on to point to rising anti-Semitism on the far Right in Greece. And Jew-hatred among the far-Rightists in Hungary. And of course anti-Semitism on the French far Right, in the form of the National Front.
But not a word about anti-Semitism in the UK. And of course no mention of anti-Semitism in Muslim communities, or the Left.
Jones is possibly unaware of the long history of anti-Semitism on the Left, a history that goes back to very earliest days of our movement. August Bebel, the great leader of German Social Democracy, famously called anti-Semitism “the socialism of fools”. (Some scholars think that the quote is wrongly attributed to Bebel, but no matter – it was widely known more than a century ago.)
Classic anti-Semitic ideas like exaggerated notions of Jewish power and wealth grew in the fertile soil of the Left long before the Palestinian issue ever arose. Left anti-Semitism pre-dates the recent Gaza war by at least a century. It may flare up when the guns are firing in Gaza, but it is always there, a low flame that doesn’t extinguish.
People like Owen Jones, and many of those on the British Left who were so notably absent from today’s demonstration, seem prepared to see anti-Semitism everywhere but in front of their noses.
Their opposition to Jew-hatred may be called the “anti-anti-Semitism of fools” as it has nothing in common with a real fight against anti-Semitism.
As a result, they leave the Jewish community alone – or drive it into the arms of right-wing demagogues who are happy for any excuse to bash the Muslim community or the Left.
And it doesn’t have to be that way.
The Left should be in the forefront of the fight against anti-Semitism, should embrace that fight and claim it as our own. We should be helping to build widespread public support for that fight, and providing it with analysis and programme.
Instead, the Left sits by the sidelines, its head in the sand, muttering about “Golden Dawn” in Greece rather than actually fighting the poison of anti-Semitism here in the UK, and here on the Left.
Protest against IS and the genocide of the Yazidis! Support workers, women and oppressed minorities in Iraq!
6 – 8pm, Friday 22 August, Downing Street, London
This rally is organised by the Worker-communist Party of Kurdistan, UK organisation, in alliance with other Iraqi, Iranian and UK organisations (see below).
A Yazidi family on Mount Sinjar
The organisers say:
“Against the Genocide of the Yazidis
Against the Bloodthirsty Forces of IS
Against Fascism and Racism
“Support our demands:
1. Immediate steps and actions must be taken to help all those who are displaced, regardless of their ethnic or religious background. The Yezidis, in particular, are most desperately in need of such help.
2. The countries which have supported the IS financially and militarily should be condemned and held responsible.
3. The ruling parties across Iraq propagate racist and ethnocentric sentiments among the people, causing tension between Arabs and Kurds, as well as Sunni and Shiites. This is catastrophic and has brought about high levels of ethno-sectarian hatred in Iraq and Kurdistan. Pressure should be exerted on the political parties to stop this.
4. Any activities and demonstrations by IS supporters must be organised against by the trade unions, community groups and political organisations. What they do does not constitute freedom of political thought; they advocate hatred and killing. Tolerating these groups may create circumstances for other racist groups to flourish and spread hostility towards people from Muslim backgrounds.
We hope that the EU will register our concern on the matter and act against any and all forms of racist and sectarian attacks and incitement.”
Other sponsoring organisations
Worker-communist Party of Iraq UK Organisation
Worker-communist Party of Iran UK Organisation
Worker-communist Party of Iran Hekmatist UK Organisation
International Federation of Iraqi Refugees – IFIR
Kurdish and Middle Eastern Women’s Organisation in Britain – KMEWO
For more information please contact: 07577 781 626 or 07446 135 857 or 07894 252 708
Nice to know he really was a good guy (is that Nina Simone he’s holding hands with?)