Above: rank idiocy, opportunism and self-delusion on the supposed “left”
By Liam Conway
The Brexit vote was “a bitter blow for the establishment, big business, the international financial institutions, the rich and the politicians” says Charlie Kimber, writing for International Socialism Journal.
This gives the impression, ″with minor exceptions″, that the ruling class was united in their support for remaining in the EU, which is clearly a fantasy. Cut through the pseudo sociology in Kimber’s analysis and you are left with two points. The leave vote was primarily a revolt against the establishment and was not dominated by racism or hostility to migrants. What evidence does Kimber give for either of these conclusions?
For the latter a little. For the former, none at all. Kimber quotes studies by professors and commentary by Labour politicians to justify the purely Kimber view that the leave vote was anti-establishment. Kimber writes that Professor Jennings of Southampton University found that “workers perceived politicians as arrogant, boorish, corrupt, creepy, devious, loathsome, lying, parasitical, pompous, shameful, sleazy, slippery, spineless, traitorous, weak and wet.” But how is this specifically related to the EU? Most of the sleeze that dominated the press was rooted in the British Parliament, not the European.
Kimber says that the Leave vote “was driven by such factors as the MPs’ expenses scandal, the decades-long sense that the political parties are now all the same, the widespread contempt for the ‘pillars of society’, the lies told to launch the Iraq war and the resentment that comes from sensing that a tiny group at the top of society are making millions while you’re suffering — and they are also laughing at you.”
But Kimber produces no evidence at all that the groups he cites as most likely to vote Leave — the poorest and least formally educated in society — did so because of class hostility to the elites in Britain. And even if the poorest of the poor were bitter and chaffing at the bit because of their mistreatment by the British establishment, why would they blame the EU? Dislocation Jennings’ study is nothing to do with the EU, it is about dislocation with British politics and politicians. Where is the sociological research that shows workers voted to leave because of ″lies told to launch the Iraq War″? This is just political wishful thinking to justify the line of the Socialist Workers′ Party (SWP).
Kimber re-states the three reasons for SWP support for leaving the EU. The EU is a ″capitalist club″. The EU is a racist fortress. The EU is part of the imperialist world order. What Kimber fails to do is explain how leaving the EU gets you out of the ″capitalist club″, undermines racism within Europe against EU nationals, or weakens the imperialist world order. Kimber accepts that racist incidents have risen since the referendum but there is no mention of EU nationals, such as Polish workers, seriously considering returning to their homelands because of increased racism after the referendum. Kimber tries to get around the clear rise in racism and anti-immigrant sentiment by banging on about the contradictory or uneven nature of working class consciousness, but he only succeeds in demonstrating the uneven nature of his own consciousness.
I suggest the SWP, and Kimber in particular, re-read the Communist Manifesto where they will find Karl waxing lyrical about the progressive, as well as the reactionary, nature of capitalism: “The bourgeoisie keeps more and more doing away with the scattered state of the population, of the means of production, and of property. It has agglomerated population, centralised the means of production, and has concentrated property in a few hands. The necessary consequence of this was political centralisation.
“Independent, or but loosely connected provinces, with separate interests, laws, governments, and systems of taxation, became lumped together into one nation, with one government, one code of laws, one national class-interest, one frontier, and one customs-tariff.”
What response did Marx recommend for this tendency in capitalism to break down ″independent or loosely connected provinces (nations)”? Was it a reversal of the process? Not at all.
“This union is helped on by the improved means of communication that are created by modern industry, and that place the workers of different localities in contact with one another. It was just this contact that was needed to centralise the numerous local struggles, all of the same character, into one national struggle between classes.”
Kimber replaces solidarity with the interests of the working class with pandering to the current consciousness (of some) on the EU.
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Above: Galloway and fellow Red-Brown dictator-lover Neil Clark on Putin’s TV channel
It had to happen: Red-Brown scum break cover to welcome the Trump victory; I presume that what these neanderthals mean by “an excessive focus on identity issues” is any concern about racism or misogyny.
Letter to the Morning Star (published Nov 12-13):
THE US Democratic Party has been defeated in the person of the most economically neoliberal and internationally neoconservative nominee imaginable. From the victory of Donald Trump, to the Durham teaching assistants’ dispute, the lessons need to be learned.
The workers are not the easily ignored and routinely betrayed base, with the liberal bourgeoisie as the swing voters to whom tribute must be paid.
The reality is the other way round. The EU referendum ought already to have placed that beyond doubt.
There is a need to move, as a matter of the utmost urgency, away from an excessive focus on identity issues, and towards the recognition that those existed only within the overarching and undergirding context of the struggle against economic inequality and in favour of international peace, including co-operation with Russia, not a new Cold War.
It is worth noting that working-class white areas that voted for Barak Obama did not vote for Hilary Clinton, that African-American turnout went down while the Republican share of that vote did not, and that Trump to 30 per cent of the Hispanic vote. Blacl Lives Matter meant remembering Libya, while Latino Lives Matter meant remembering Honduras.
The defeat of the Clintons by a purported opponent of neoliberal economic policy and of neoconservative foreign policy, although time will tell, has secured the position of Jeremy Corbyn, who is undoubtedly such an opponent.
It is also a challenge to Theresa May to make good her rhetoric about One Nation, about a country that works for everyone, and about being a voice for working people.
DAVID LINDSAY Lanchester council candidate, 2017
GEORGE GALLOWAY former MP for Glasgow Hillhead, Glasgow Kelvin, Bethnal Green & Bow and Bradford west
From Dale Street:
Just a quick reminder about the quality of Scottish-nationalist politics and journalism.
The front cover of The National: It’s becoming increasingly difficult to distinguish between the spoofs and the real thing.
I assume the connection is: Mary Poppins wanted to fly above London with a brolly; Hugh McDiarmid wanted to fly above London with the Luftwaffe
“Now when London is threatened
With devastation from the air
I realise, horror atrophying me,
That I hardly care.
“The leprous swine in London town
And their Anglo-Scots accomplices
Are, as they have always been
Scotland’s only enemies.”
(On The Imminent Destruction Of London, June 1940)
Above: Arron Banks: on the Trade Unionists Against the EU website
Doug Nicholls, chair of Trade Unionists Against the EU (whose website features Ukip’s Arron Banks), writes in the Morning Star:
‘Don’t believe the hype; the Tories are not in charge and not the most evil ones. They work to the directives and treaties of the EU and base their budgets on the EU austerity agenda and stability and “growth” pact. This has already created the world’s lowest-growth area and flattened collective bargaining’.
Above: Johnson’s lies on the EU exposed by fellow Tory Andrew Tyrie
The liar, cheat, hypocrite and malevolent clown Boris Johnson has done something many observers would have thought impossible: taken the Tory campaign against Labour’s Sadiq Kahn in London down to new depths of filth, thinly-disguised racism and mendacity.
The Tory candidate, Zac Goldsmith has put out a leaflet calling Khan “radical and divisive”, obviously with the implication that Khan is linked to radical Islamism and perhaps even to terrorism. In another leaflet, directly mailed to people Goldsmith’s team considered likely to be of Indian or Sri Lankan backgrounds (based on their names), Goldsmith has suggested that Khan would tax “family jewellery”.
In fact, Khan is a socially liberal Muslim who has been outspoken in his support for gay rights (including gay marriage), womens’ rights and opposition to anti-Semitism. He has even criticised the present Labour leadership for (in his view) not tackling anti-Semitism with sufficient vigour.
And yet Johnson, writing in today’s Daily Telegraph has the audacity to try to brand Khan an anti-Semite by association: there are some anti-Semites in the Labour Party and Khan is a member of the Labour Party – ipso facto Khan is an anti-Semite, or at least tainted with it. Johnson does, in fact, begrudgingly acknowledge that Khan has spoken out against anti-Semitism in the Party (or, as Johnson puts it, has “belatedly admitted that Labour is afflicted with anti-Semitism”) before going on to accuse Khan of “sharing platforms with some of the most backward and sectarian forces in Islam” … without mentioning the fact that Khan has often used those platforms to criticise such people to their faces.
Oh yes, Johnson mentions that one of the Islamists Khan shared a platform with, Sulaiman Ghani, has “denounced gays.” Johnson, it seems, is a great defender of gay rights. These days. According to himself.
Tory ex-MP Matthew Parris (who has been openly gay for many years) recently (March 26) wrote a scathing attack on Johnson, in The Times (unfortunately, Murdoch’s pay-wall prevents me from linking to it beyond the opening sentences, here). Parris begins his piece thus:
Parody is now extinct. Boris Johnson has killed the distinction between reality and satire. Remember the Tory who as a wannabe MP called Labour’s repeal of Section 28 “appalling”, who joked about “tank-topped bum-boys”, who sneakily rowed back from homophobia by asking “what’s not to like?” about gays who leave the field of available women clear for straight men? He is now urging gay men to vote Leave because, he says, some Eastern European countries have legislation that represses them
“It was us” he burbles on a new Out & Proud video, “the British people, that created [an] environment of happiness and contentment for LGBT people. It may well have been us. It ruddy well wasn’t him. But now, even into gay saunas creeps the smell of his damp tweed.
Parris’ entire piece is well worth reading and sometime in the future I may well risk the wrath of Murdoch’s lawyers by republishing the whole thing. But for now, I’ll content myself with republishing the transcript (again, brought to us courtesy of Parris in The Times) of Johnson giving his criminal friend Darius Guppy the details of a journalist Guppy wanted beaten up. Johnson was concerned about how badly the journalist would be injured, because the assault might be linked to himself:
Johnson: “I really want to know …”
Guppy: “I guarantee you he will not be seriously hurt.”
Johnson: “How badly will he…”
Guppy [interrupting]: “He will not have a broken limb or broken arm, he will not be put into intensive care or anything like that. He’ll probably get a couple of black eyes and a cracked rib or something.”
Johnson: “Cracked rib? If I get trouble, if I get…I got this bloody number for you. OK Darrie. I said I’d do it. I’ll do it. Don’t worry.”
And this creature, Boris Johnson, has the nerve to write that Sadiq Khan is unfit to be Mayor of London because he, Khan, is – on the basis of no evidence whatsoever from Johnson – “pandering to the extremists”! Johnson is not (as even some on the left seem to think) an amusing buffoon: he’s a filthy, racist hypocrite and scumbag.
Comrade Coatesy reports:
Staff T-Shirt in Craft-Beer and Quinoa Hoxton Bistro.
This recently appeared: Badiou Studies Volume Four, Number One. Ontology, Neutrality and the Strive for (non)Being Benedetta Tripodi. Universitatea Alexandru Ioan Cuza, Iasi, Romania.
Unfortunately, as this just published piece explains, Un « philosophe français » label rouge. Relecture tripodienne d’Alain Badiou, the article is a pastiche and satire – albeit with serious intent.
Which reminds us of this: the Sokal Affair.
The Sokal affair, also called the Sokal hoax, was a publishing hoax perpetrated by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text, an academic journal of postmodern cultural studies. The submission was an experiment to test the journal’s intellectual rigor and, specifically, to investigate whether “a leading North American journal of cultural studies – whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross – [would] publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors’ ideological preconceptions”.
The article, “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity“, was published in the Social Text spring/summer 1996 “Science Wars” issue. It proposed that quantum gravity is a social and linguistic construct. At that time, the journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist. On the day of its publication in May 1996, Sokal revealed in Lingua Franca that the article was a hoax, identifying it as “a pastiche of left-wing cant, fawning references, grandiose quotations, and outright nonsense … structured around the silliest quotations [by postmodernist academics] he could find about mathematics and physics.
Last autumn the ‘peer reviewed’ academic journal Badiou Studies called for papers for a special issue, “towards a queer badiouian feminism “.
The merry pair, Anouk Barberousse & Philippe Huneman, sent their text off and it was accepted.
We hear that the learned Badiou Studies has just now rumbled the prank.
Badiou is, as they observe, highly regarded not just in France (where he is at the pinnacle of a certain academic establishment, while being cordially loathed by those in different camps) but in the world of Cultural Studies, Film Studies, White Studies, Heritage Studies, Postcolonial Studies and one could add Verso books who publish his ponderings. Terry Eagleton has called him The Greatest Philosopher since Plato and St Ignatius of Loyola” – the latter no doubt not without a ring of a certain ‘truth regime’.
Badiou is also known for his ‘Maoist’ past, his support for the Khmer Rouge, and the bullying of other leftist and academics by his 1970’s groupusucle the Union des communistes de France marxiste-léniniste (UCFml).
He remains unwavering in his glorification of the Chinese Cultural Revolution. This apparently is one of the Events that demonstrate the Truth of the Communist Idea to which he remains faithful.
As Barberousse and Huneman remark, most of Badiou’s admirers like his politics – his ‘Communist Hypothesis’ – while grasping little or nothing of his metaphysics (“Badiousiens « politiques » se satisfont de savoir que cette métaphysique est profonde, mais ils n’y comprennent rien.”)
They contest what is in effect a legitimation of philosophy by an abstract ontology (une légitimation pour la métaphysique du philosophe). Or to be more clearly, the idea that you can produce a rational picture of the world by intellectual fiat while concealing the many difficulties it involves.
The parody is designed to undermine the foundations on which the ontology of the ‘Master’ rests, its use to determine how social relations work, how radical politics can be based, and, apart from anything else, is highly amusing.
The ‘paper’ Ontology, Neutrality and the Strive for (non)Being begins:
As established by Badiou in Being and Event , mathematics – as set theory – is the ultimate ontology. Sets are what gender in g processes by reactionary institutions intend to hold, in contradiction to the status of the multiplicities proper to each subject qua subject. This tension between subjectivity and gender comes to the fore through the lens of the ‘count as ‘one’, the onto logical operator identified by Badiou as the fluid mediator between set belonging and set existence. After having specified these ontological preliminaries, this paper will show that the genuine subject of feminism is the “many” that is negatively referred to through the “count as one” posited by the gendering of “the” woman. Maintaining the openness of this “many” is an interweaving philosophical endeavour. It is also a political task for any theory receptive to the oppressive load proper to the institutions of sexuation, as deployed through modern capitalism that is, any queer theory. In its second step, the paper will therefore expose the adequacy of the Badiousian ontology to provide theoretical resources for articulating the field of a genuine queer nomination. It will finally appear that “non gender” structurally corresponds in the field of a post capitalist politics of the body to what Francois Laruelle (1984) designated as non philosophie within the field of metaphysics.
This is priceless.
“To sum up, non-gender cannot but only be thought of, by a radical philosophical gesture, as a supplement of this philosophy itself. As such a supplement, non gender has to be where philosophy is not meant to be, even when it shows instead of saying(according to the well known Wittgensteinian distinction) or, shows through its non saying that this situation is a non situation, or, in Badiousian words, that we have the situation of a condition that is a non condition.”
What matters to this truth is a faithfulness to the “many” that was unnamed but arising in the event of feminism. It is the faithfulness to the Impensé of the gendering institutions proper to late capitalism – in other words, a faithfulness to the (non) gender (Bersanti 1987; Magnus 2006). Here, we reach the limits of what philosophy – conceived of in Badiousian terms, as exposing the conditions of an authentic event of truth through the subjectification of a subject– can frame, or, more generally, can utter.
The suggestion that Jacobin was about the publish an interview with Benedetta Tripodi has been denied.
Readers may remember the incident a week or so ago when Fran Cowling, the NUS lesbian, gay, bisexual and transgender (LGBT) representative, said that she would not share a stage with Peter Tatchell, whom she described as “racist” and “transphobic”. The row was covered in some detail by Comrade Coatesy here, and in the Guardian here.
Tatchell, a long standing campaigner for gay rights and human rights more generally, quite understandably, decided to mount a public defence of his good name against these outrageous slurs. As a result of doing so, he was denounced yet again, in this hysterical Open Letter – which includes the truly Orwellian charge of Tatchell referring to a “confidential email chain” that had been forwarded to him “without permission”, thus apparently making Tachell’s accuser the true ‘victim’ of this story!
The signatories include not just the usual NUS suspects and their petty bourgeois and authoritarian friends in academia, but shamefully, the editor of the anarchist Freedom News has signed, too.
It’s a depressing read, but serious in its way, as an example of the anti-free speech, authoritarian logic of extreme identity politics and the hysteria it can induce.
Note, in particular, this paragraph:
“Tatchell has a long record of urging that public platforms be denied members of ethnic and religious groups, especially Muslims. He has called for banning so-called “Islamist” speakers from Universities. He has even demanded mosques apologise “for hosting homophobic hate preachers” and give “assurances that they will not host them again.” Tatchell claims the right to decide who qualifies as a “homophobic hate preacher”; what counts is not inciting violence or any tangible threats to LGBT Londoners, but rather simply expressing religious opinions about homosexual acts. The peculiar urgency with which Tatchell targets Muslims lends credibility to the charge of racial insensitivity.”
So, at some point, it has apparently become acceptable for supposed leftwingers to consider speaker tours for homophobic bigots to be a matter of indifference, and that it is “racially insensitive” for LGBT rights campaigners to object to people expressing “religious opinions about homosexual acts“. Most decent lefties (and liberals) will find this euphemistic description of far-right hate preachers pretty sickening. Now, some might disagree with Tatchell on minor tactical issues of precisely how he approaches this, but my gut response, when ‘lefties’ tell gay rights campaigners to shut up about organised far-right bigotry is: “fuck off”.
Also: “The particular urgency with which Tatchell targets Muslims“? Well – which Muslims? All of them? An attack on a far-right preacher who thinks all gay people are animals is an attack on all Muslims? Isn’t it “racially insensitive” to identify all Muslims with the hard-right ideologues that Tatchell feels “urgent” about?
What a wretched, hypocritical shower these self-righteous NUS authoritarians and their academic friends, are!
From Tendance Coatesy:
HOPE not hate
We hope this is not true but the story is circulating:
The Huffington Post also carries the story:
The NUS Is ‘Trying To Ban’ Hope Not Hate Founder Nick Lowles For Being ‘Islamophobic’
The Tendance has been to an event organised by Hope not Hate in Ipswich.
A broad range of left-wing activists, from the Labour Party, trade unionists, to the extra-Parliamentary left, Muslims, and even one Tory, were present.
Our principal concern at that point was campaigning against the xenophobes of UKIP.
Hope Not Hate’s work against UKIP and all forms of far-right bigotry, from Islamists to the BNP, is greatly respected.
It is perhaps unnecessary to observe that the far-right (Stormfront) often mentions that Nick Lowles is from a Jewish background*.
All we can say, if this account is true, is that the NUS are now even more beneath contempt.
* This is what the Nazis say, “Nick Lowles of Searchlight, admits to being part of “Jewish community”?
I’m not sure if this was just a Freudian slip, or what. There have been rumours kicking about before, from Larry O’Hara, that he was a member of the Union of Jewish Students. In any case, this was in The Jewish Chronicle and set alarms ringing;
Update: The Letter of Shame.
We stand in solidarity with NUS LGBT+ Officer Fran Cowling and support their right to choose who they share a platform with according to their own values and beliefs. We believe fundamentally in the right to freedom of speech and association but that both of these carry with them the right to choose to neither speak nor associate with someone and Fran has every right to exercise those rights however they deem fit.
We are appalled at Peter Tatchell’s actions in dragging a dedicated, hard-working and passionate activist through an appalling media circus which has led to them receiving a torrent of vile abuse with no other apparent purpose than to salve his own ego.
We believe that whether Peter Tatchell feels he is racist or transphobic is ultimately irrelevant as none of us is best placed to be an objective judge of our own behaviour and Fran’s decision to listen to the voices of People of Colour and Trans people who have raised issues with his behaviour was the right decision for them to make and should be supported. Whilst also recognising that those opinions are not universal amongst People of Colour and Trans people, nor should there ever be expectation that they would be, because neither group is comprised of identical clones and where differing opinions exist the choice of who to side with remains with the individual.
More on the Site of Shame
Like (I’m sure) most decent people, I was appalled to read in today’s Observer that the NUS’s LGBT representative, one Fran Cowling, has denounced Peter Tatchell as “transphobic” and “racist”.
The “evidence” for this nonsense is non-existent to any rational person, so I don’t intend, here, to even dignify it with a response: Comrade Coatesy deals with it here.
Suffice to say that my immediate reaction was that Fran Cowling, the NUS’s LGBT representative who made these comments, may be mentally ill: certainly, she should not be taken as speaking on behalf of the NUS: the NUS told the Observer “Tatchell has not been ‘no-platformed’ by the union as a whole, and that it was up to Cowling to make her own choices with regard to this event.”
So I assumed this was the reaction of one strange and disturbed individual, carried away by the self-righteous logic of identity politics. Until this was drawn to my attention:
Here is what passed – overwhelmingly – at NUS LGBT conference 2015
Motion 101: End Transphobia, Biphobia and Islamophobia on Campus
Content warning: Transphobia, biphobia, and Islamophobia
1.1. NUS LGBT has a duty to protect and promote the rights of those who self-define as part of LGBT NUS, on campus at University or college and in wider society.
2.2. All students, regardless of their sexual orientation or gender identity, have the right to a safe environment at their University or College campus where they can learn, develop as an individual, and achieve their full potential. This safe space must include an environment that is free from all forms of discrimination and prejudice including but not limited to: homophobia, transphobia, biphobia, racism, sexism, ableism, xenophobia, Islamophobia, and anti-Semitism.
3.3. Transphobia is an irrational dislike, hatred, prejudice and/or discriminatory action towards individuals who define as Trans, including (but not limited to) transgender, transsexual, transvestite, and genderqueer people, and anyone who does define into the gender binary norms of society.
4.4. NUS Liberation Campaigns have previously passed ‘No Platform’ Policies in order to protect students from individuals who preach prejudice and discrimination based on an individual’s identity, and who incite hatred against an individual based upon their identity or beliefs.
5.5. The NUS LGBT Campaign and the NUS Women’s Campaign have previously passed policy refusing to share a platform with Julie Bindel, a journalist and author who is notorious for her transphobic publications and views, and other individuals who hold transphobic views.
Conference further believes:
1.1. Julie Bindel is renowned for her transphobic viewpoints, which first came to light in her article Gender Benders, Beware (2004). Bindel has apologised for the ‘tone’ of this article, but has not renounced further writings which argue that Trans people should be denied medical care. Moreover, she has spoken at events such as Femifest 2014 that explicitly exclude Trans people.
2.2. Julie Bindel argued in her latest book, ‘Straight Expectations’ (2014) that that bisexuality doesn’t exist as a sexual identity, thus erasing bisexual individuals’ identities and experiences.
3.3. Julie Bindel has also criticised women who wear the niqab in her article for the Daily Mail: Why are my fellow feminists shamefully silent over the tyranny of the veil (2013); in refusing to believe that Muslim women have made their own decision to wear the niqab she denies Muslim women agency.
1.1. That the NUS LGBT Officers and members of the NUS LGBT committee shall not share a platform with Julie Bindel.
2.2. That the NUS LGBT Officers and members of the NUS LGBT Committee shall not engage with transphobic, biphobic or Islamophobic speakers
And here is a motion that passed at NUS Trans Conference in autumn 2015 – note “The sharing of content on social media is also granting a platform … Covering transphobic speech both in a positive and negative light is still granting it a platform”
Motion 108 | Hate has no place on campuses
Content Warning: Transphobia
1.NUS has a duty to protect and promote the rights of those who self-define as trans, on campus at University or college and in wider society.
2.All students, regardless of their gender identity, have the right to a safe environment at their University or College campus.
3.Transphobia is an irrational dislike, hatred, prejudice and/or discriminatory action towards individuals who define as trans.
4.NUS Liberation Campaigns have previously passed ‘No Platform’, “no sharing of platforms” and “no invite” Policies in order to protect students from individuals who preach and incite hatred against an individual based upon their identity.
5.Legally “hate speech” does not cover transphobic speech
Conference Further Believes:
1.1. Transphobic, homophobic, biphobic, racist, sexist, ableist, xenophobic, Islamophobic, and/or antiSemitic speakers have no place at universities or colleges.
2.2. “No sharing of platforms” and “no invite” Policies do not limit the freedom of speech
3.3. Transphobic speech should be legally recognised as hate speech
4.4. Transphobia and transphobic speakers have lead to poor access to health care and welfare services by spreading myths about trans people.
5.5. By allowing transphobic speakers onto campus this can affect the mental health of trans students on campus.
6.6. By giving a speaker a platform it is a method to legitimises their views
7.7. The sharing of content on social media is also granting a platform
8.8. Covering transphobic speech both in a positive and negative light is still granting it a platform.
9.9. Transphobic speech is still transphobic hate speech even if they are a member of another or the same liberation group.
10.10. There is no such thing as reverse discrimination.
11.11. Universities and Colleges should be a place for trans people to thrive where they feel safe and accepted.
1.1. To support all campaigns, protests and petitions making people who are Transphobic, homophobic, biphobic, racist, sexist, ableist, xenophobic, Islamophobic, and/or anti-Semitic speakers not to invited onto campuses.
2.2. To not share platforms with and not to invite onto campuses all transphobic speakers including but not limited to: Germaine Greer1 , Julie Bindel2 , Julie Burchill3 and Milo Yiannapolous4 .
3.3. To actively campaign against the platforming and inviting onto campuses of all transphobic speakers at universities.
4.4. To encourage the platforming and inviting onto campuses of people from liberation groups, specifically pertaining to the issue at hand.
5.5. Encourage students’ unions to have safe spaces for trans people, as well spaces where they can operate autonomously
6.6. To work on making transphobic speech covered under the definition of “hate speech”
So it would seem that Fran Cowling is not just an individual lunatic, but is acting on behalf of the NUS’s LGBT conference: in which case socialists have a job of work to shake these tossers out of their self-righteous idiocy, before society as a whole declares them beyond the pale.
George Galloway is the gift that keeps on giving. He no longer makes me angry: he makes me laugh. An increasingly preposterous self-caricature, the Prat in The Hat has become a rather sad conspiracy theorist.
On BBC Newsnight (see Youtube clip above) he rejected The Owen inquiry‘s conclusion that Vladimir Putin was “probably” involved in the murder of ex-Russian spy Alexander Litvinenko – claiming the inquiry was “riddled with imperfection” and accusing the BBC’s Newsnight of conducting a “show trial”. He also claimed to be opposed to Islamist extremism (in sharp contrast to what he said during the Afghan and Iraq wars) and accused Litvinenko’s friend, the Russian democracy campaigner Alex Goldfarb of having a “cold war agenda.”
The Prat then went on to praise Putin for “trying to restore a lot of the lost prestige” in Russia and for being “the most popular politician on the planet”, before entering the realms of conspiracy theory, likening the Owen’s inquiry – which found Andrei Lugovoi and Dmitry Kovtun to have poisoned Litvinenko in London in 2006 by putting the radioactive substance polonium-210 into his drink at a hotel – to the inquest into the death of Iraq weapons inspector, Dr David Kelly.
It would be easy to ascribe this sort of grovelling to the fact that Galloway is a bought-and-paid for creature of Putin’s propaganda machine (he works for RT television), but I don’t think that is really the explanation: the truth is that Galloway is irresistibly drawn to dictators and strongmen, whom he admires and seeks to serve in whatever capacity he can.
He has become a truly pathetic figure.
STOP PRESS: Galloway knows who dunnit: it was the You-Know-Who’s (of course!):
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