Statement issued today (18/04/2017) by the Alliance for Workers Liberty:
Left-wing activists, and those who are not yet activists, should throw themselves into campaigning for a Labour victory in the 8 June General Election.
Workers’ Liberty members, including those expelled from Labour by the party bureaucracy, will be out campaigning. If you’d like to work with us on that, get in touch. Whether or not you’re a Labour Party member, you should get active campaigning; if you haven’t joined, now is the time to do it.
We understand that many of those enthused by Corbyn’s Labour leadership campaigns feel disappointed or frustrated by how things have gone. Moreover the circumstances of the election are daunting; and the possibility of Corbyn being replaced with a more right-wing leader if Labour loses is depressing.
Don’t get depressed – organise! Things are difficult, but we don’t know the outcome, either in terms of the election result or of how things will unfold in the Labour Party. Even if Labour does lose the election, the margin is no small matter. Even helping to prevent a huge Tory landslide is a goal worth fighting for.
We need to maximise campaigning. Campaigning should not be counterposed to democratic organising or political debate. With most local Labour Parties shutting down for the duration, Momentum groups should continue to meet – or start meeting again – and use the election to rally and organise people for campaigning, and to discuss Labour’s programme and our political demands.
Socialists should continue to make the case for radical anti-capitalist policies like expropriating the banks. Meanwhile the left should argue for Labour to emphasise the best, boldest, most radical of its existing policies and campaign for them vigorously.
Over the last 18 months Jeremy Corbyn, John McDonnell and the party itself have proposed left-wing policies such as rail renationalisation, free education, council house-building, a £10 an hour minimum wage, reversing NHS privatisation – but not campaigned for them in a sustained way. This is an opportunity to begin doing so. We should also argue for Labour to campaign for left-wing policies agreed by its conference but not yet taken up, like public provision of social care and restoring the right to strike in solidarity with other workers.
In an election pitched by the Tories as a referendum on Brexit, Labour needs a clear policy on that. We can’t help but notice that Jeremy Corbyn’s statement responding to Theresa May’s announcement did not mention the issue! There is a real danger that the Liberal Democrats will succeed in pitching themselves as the main opposition to the Tories, with Labour caught looking incoherent in the middle.
Even on the basis of its existing policy, Labour could argue for opposition to the Tories’ Brexit plans, for defence of free movement and migrants’ rights, for remaining in the single market. We should fight for this. Otherwise Labour will go into the election echoing, or scarcely contesting, the Tories’ main message.
Beyond individual policies, we need to fight for the idea that socialist – indeed all left-wing and democratic – politics is about politically convincing and persuading people, shifting the political consensus. During Corbyn’s first Labour leadership contest, we argued that:
“…a left-wing Labour Party could and would have to inform, shape, educate and re-educate ‘public opinion’. That is what a proper opposition party does. A serious political party is not, should not be, what the Blair-Thatcherite Labour Party now is – an election machine to install venal careerists in ministerial office… The ideas, norms, consequences and ideology of market capitalism have not been contested by the political labour movement. All that can now be changed…”
We think it is a mistake for Labour to vote in Parliament for an election now. No democratic principle obliges us to accept the Tories calling a snap election at a moment chosen to suit them – before things get sticky with Brexit – and when Labour still needs time to do the necessary job of re-educating a public trained for decades now in bleak, no-hope, no-options conservative thinking.
Seeking to educate and shift public opinion, rather than manoeuvring cleverly or not-so-cleverly, is what Corbyn has not done – not just because it is difficult, but for want of trying. A movement that fights hard to do that should remain our minimal goal. Organising and mobilising as hard as we can for a Labour victory on 8 June is the best starting point for that.
Above: the liar and Jew-baiter Livingstone crows over his victory – hopefully, it will be short-lived
By Sean Matgamna (in 2016, after Livingstone’s suspension)
On one level the sudden media outcry about Ken Livingstone’s anti-semitism is being used and fed by the Labour right, especially the stupid part of the right — and, of course, the Tories — to sabotage the Labour Party in the London mayoral and other local government elections and to discredit Jeremy Corbyn.
Livingstone has been what he is now for decades. He was the same Livingstone when the Blairite right took him back into the Labour Party, in 2004, after his 2000-4 term as London mayor. The bigger truth, however, is that, whatever their motives, those who cry out against Livingstone’s vicious nonsense about Hitler supporting Zionism and wanting to send Jews to Israel in 1932 (he said Israel, not Palestine) are right to do so. If the enemies of the Labour Party and of the left have found a soft target, it is a legitimate target. A big part of the pseudo-left believe or assert that “Zionists” (that is, for practical purposes, most Jews) are historically tainted by Nazism. That “the Zionists” “collaborated” with the Nazis in making the Holocaust and share responsibility for it; that “the Zionists” manipulated even the Nazis during World War 2 and especially share responsibility for the Nazi murder of one million Hungarian Jews in 1944-5. That in their “racism” — that is, in first their wanting a Jewish state and then in their Israeli nationalism — they run parallel to Nazism. That Israel, in that sense, is a continuation of Nazism.
This bizarre “story” originates in the Stalinist anti-semitic campaign against “Zionism” of the late 1940s and the first half of the 1950s. The fact that it is a tissue of contrived and vicious nonsense does not discredit it: one reason why it survives is that it is rarely expressed as a coherent story, as it is here. It is the thesis of the play ‘Perdition’, written by Jim Allen and produced by Ken Loach, and based on Lenni Brenner’s grossly biased and distorting book which Livingstone says he will submit to the Labour Party inquiry into his statements.
Politically inexperienced young people, justly indignant at Israel’s treatment of the Palestinians in the Occupied Territories and Gaza and moved to side with the Palestinians, are easily led into accepting some or all of these ideas. A petrol bomb, or Molotov cocktail, consists of soapy water and petrol in a bottle, and “works”, after the glass container is shattered, by way of the soapy water spreading the burning petrol. Righteous indignation at the Israeli treatment of the Palestinians is the soapy water here, spreading a lethal anti-semitism disguised as “anti-Zionism” — what someone called “absolute anti-Zionism”. It has been spread on anti-war demonstrations, for example, by way of placards and chants equating Israeli prime ministers with Hitler, identifying Zionism and Nazism, coupling the Star of David and the swastika, and proclamations of the need to destroy (in real-world terms, conquer) Israel. Young people indignant at Israeli government policies and actions against the Palestinians are miseducated to believe that support for the Palestinians against Israel demands not an independent Palestinian state side by side with Israel, but the destruction of Israel.
Least of all does this vicious claptrap help the Palestinians. Even leaving aside the question of the national rights of the Hebrew nation in Palestine, this attitude implies indefinite postponement of a settlement, until Israel can be conquered. It rules out emancipation for the Palestinians in any foreseeable future. Its devotees actively campaign against the only real solution: an independent Palestinian state side by side with Israel.
They “use” the plight of the Palestinians to float Arab-chauvinist, Islamic-chauvinist, “anti-imperialist” hostility to Israel. They are functionally indifferent to the living Palestinian people. The terrible truth is that the pseudo-left, and most so the “revolutionary” pseudo-left”, is a cesspool of an “absolute anti-Zionism” which is anti-semitism because it condemns — as “Zionists”, as criminals, as racists — Jews who refuse to agree that Israel should be abolished.
In the not-so-distant past, student Jewish societies have been banned for refusing to support this. Livingstone’s comments were only a small and half-sanitised version of that politics, that attitude, and that mindset. It is a historical fact that some anti-semites — for instance, Arthur Griffith, the founder of Sinn Fein — did say they found Zionism acceptable. It would if successful remove the Jews they hated to a distant land. For decades such facts as the talks between Theodore Herzl, the founder of Zionism, and the minister of the anti-semitic Tsarist government, von Plehve, or the “Transfer Agreement” made by the Jewish Agency in Palestine with Hitler’s government in August 1933, allowing Jews who fled Germany to Palestine to keep some of their property, were setpieces in Stalinist anti-Zionist agitation. But Livingstone wasn’t just referring to such things in the past and “construing” them. It is plain from the way he spoke that he was jeering, baiting, just as he did in 2005 when he called a Jewish journalist “like a concentration camp guard”.
“Hitler supported Zionism”. He wanted Jews to go “to Israel”. The Holocaust was not a logical development in war conditions of Nazi policies, but a matter of Hitler, previously a Zionist, “going mad and killing millions of Jews”. Slight pauses in his speech indicated that Livingstone was being careful with his words. He reaffirmed his statements in three separate interviews on 28 April, and has refused to retract them since. With Livingstone, the cesspool of pseudo-left “absolute anti-Zionism”, that is anti-semitism, overflowed into mainstream politics. It gave the right and the Tories an easy target and an opportunity to bring the scandal out into the open. It needs to be out in the open. It needs to be discussed. It needs to be purged politically — and the labour movement needs to purge itself of the unteachables like Livingstone.
The immediate suspension of Livingstone from the Labour Party and the setting-up of an investigation into his statements overlaps with the distinct and separate question of the rights of Labour Party members and the continuing waves of expulsions of leftists. “Progress” and other Labour right-wingers are campaigning to make expulsions even easier, and for anyone adjudged by a Labour Party official as guilty of “anti-semitism, racism, or Islamophobia” to be summarily banned from membership for life. Livingstone and his supporters try to present Livingstone’s suspension as one more unjustified reprisal against the left. They try to amalgamate the issues. Serious socialists should not let them do that.
Livingstone is not a typical victim of Labour’s expulsion-freaks. There is a mystery here. What does Livingstone think he is doing? He is a calculating man. He is a Livingstone-serving opportunist, not a principled politician who will stand by his version of the truth, irrespective of consequences. His saying what he said and refusing to retreat from it is uncharacteristic behaviour. He knows perfectly well that he is helping the Labour right and the Tories, sabotaging Labour’s election campaign. He wants to do that? Why?
The explanation may lie in Livingstone’s dual character. Inside this supremely self-centred, manipulative politician Dr Jekyll-Livingstone there is imprisoned a contrary, irrational, egotist, Mr Hyde-Livingstone, who sometimes takes over.
The Labour right offensive targets not only Livingstone but Corbyn. Prominent has been John Mann MP. Mann is something of a rent-a-gob, an MP in a symbiotic partnership with busy journalists who need an immediate response, a comment, a quote. That gives the MP a spurious prominence and the journalists usable copy. In his rent-a-gob role, when it became plain in the middle of the 2015 Labour leadership contest that Corbyn would win, Mann made the preposterous proposal that the election be called off, thus branding himself as not only a right-winger but also as a notable dimwit. But Mann has for long been an open opponent of “left-wing” anti-semitism. He is entitled to have a go at Livingstone, even though, characteristically, he did it with wild hyperbole. Whatever the motives of those attacking Livingstone, the issue of pseudo-left anti-semitism must be tackled on its merits.
For the serious left to ally with Livingstone, and to let opposition to the expulsions regime in the Labour Party prejudice us in favour of Livingstone, pushing aside the political question in this case, would be a suicidal mistake. “Left” anti-semitism is no small thing. The future of the labour movement depends on it being opposed, combated, and uprooted. The Labour leadership had a right to suspend Livingstone and open an investigation, and they were right to exercise it. The alternative would have been to show themselves numb, indifferent, or collusive to anti-semitism and the anti-semites. Livingstone will have the chance to argue at the investigation all his claims to have been unfairly or unjustly treated.
There is a plain danger that the politics of the issue will be buried in the churning mud of denunciations and counter-denunciations. Typical left “absolute anti-Zionists” are not racists. They most likely share all the horror of decent people at racism. Their mental furniture includes denunciations of Hitler’s and Stalin’s anti-semitism, loathing of the Tsarist Black Hundred anti-Jewish pogromists, and so on. The central problem with the “absolute anti-Zionists” is that they don’t see the connection between the anti-semitism and the racism they loathe, and their own politics now on Israel. They see themselves only as champions of the Palestinians oppressed by Israel, and their hostility to Israel only as a just and necessary part of that. Such people are typically not racists against Jews. The dividing line is not on racism, but in the politics of the Middle East. It is not between critics of Israel and its uncritical defenders, but on the political answers subscribed to. The dividing line is between those who want to change and reform Israel, and have an independent Palestinian state side by side with Israel — and those who deny Israel’s right to exist at all, who see Israel as an illegitimate political formation, a mistake, a crime of history that must be undone by the elimination of the whole Israeli polity.
Everything anti-semitic specific to the left is rooted in that divide. It is impossible to draw a line saying which degrees and kinds of criticism of Israel are to be licensed. Who should decide what is untrue or true, too severe or merely just, preconceived or a legitimate response to reality? It is a hopeless task. Such a Labour Party regime could not but be arbitrary and capricious, and, in current conditions, driven by a hysteria invoked for the occasion by the Labour right.
On the one side there will be people inclined to see any serious criticism of Israel as anti-semitism; on the other, those inclined to see any defence or justification of Israel as “Zionist apologetics”. The political dividing line, both true to the reality and serviceable in practice, is between critics of Israeli policy and action who want to improve things, and those whose often just criticism carries the demand that Israel be destroyed, that the Hebrew nation be deprived of self-determination — who back armed action by such as Hamas and Hezbollah, and by Arab or Islamic states, to put Israel out of existence.
It is important in all this not to lose sight of the Palestinians held in the stifling grasp of Israeli occupation, outmatched militarily and more or less helpless in the face of Israeli military might. The Palestinian demand for their own independent state, alongside Israel, deserves the support of every socialist and honest democrat.
NB: an excellent, detailed critique of Livingstone’s supposedly ‘authoritative’ source, Lenni Brenner, here
Excellent analysis By Bob From Brockley, here
Above: Young Radford/Darcus (left) and in later years (right)
The death, yesterday, of Darcus Howe, reminds us of just what an important figure he was. He was a follower of the Caribbean intellectual and Marxist CLR James (to whom he was in fact related), and also a British advocate of the Black Panther movement. Later, of course, he gained fame as an affable but still sharp and highly political TV presenter (‘The Devil’s Advocate’, etc), who memorably and with great humour once took on Bernard Manning (!) … and ended up befriending him.
The trial of the nine arguably represents a high point of the Black Panther movement in the UK, showing the power of black activism and the institutionalised police prejudice. But what prompted the backlash of black British people against the police, leading to a virtual show trial at the Old Bailey?
The Mangrove restaurant in Notting Hill opened in March 1968, and quickly become a centre for the black community, attracting intellectuals, creatives and campaigners.
The restaurant was repeatedly raided by police. Although the raids were carried out on the basis of drug possession, drugs were never found and Mangrove owner Crichlow’s anti-drugs stance was well known.
In response the black community and allies took to the streets to protest on 9 August 1970. The demonstration was organised by a small group from The Action Committee for the Defence of the Mangrove and the (British) Black Panthers. This included Frank Crichlow, Darcus (aka Radford) Howe and barrister Anthony Mohipp, secretary of the Black Improvement Organisation.
The protesters were met with a disproportionate police response: There were 150 demonstrators at the beginning of the march accompanied by 200 police.
The police claimed in court that the Black Power movement was implicated in planning and inciting a riot.
Later a Home Office commissioned report from the Community Relations Commission concluded that contrary to the police reports, the violence was not initiated by the marchers but by the police themselves.
The Trial of the Mangrove Nine by Constance Lever, Workers Fight (forunner of Workers Liberty), January 1972
The Old Bailey trial of the Mangrove Nine in 1971 took the fight of Notting Hill’s black community against police harassment right into the nerve-centre of the British legal system.
With the unexpected help of a mainly white, working class jury, the Nine won a partial victory: they were cleared of 25 out of 31 charges — including the serious ones of riot and causing grievous bodily harm. 5 were acquitted and 4 got suspended sentences.
In June and July 1970 the Mangrove Restaurant was raided nine times by the police, supposedly looking for drugs, which they never found. Its licence to stay open after 11pm was revoked when the police lodged an objection. Thereafter, those who ran it were repeatedly dragged into court and accused of serving food after hours.
On 9 August 1970 local black people marched in protest at this police harassment.. Without “provocation” police baton-charged the march. Naturally the marchers fought back. The charges — which were later insisted upon by higher police authorities — arose from this battle.
The harassment by the police bully boys is not accidental. The police must protect the private property system of the wealthy against its victims. To forestall trouble they tend to pick most on those who stand out, who have the rawest deal, and try to terrorise them into submission.
The Mangrove was a community restaurant, one of a network of community organisations. The restaurant and its clientele were harassed so as to stamp out a centre of black consciousness.
The trial itself was not quite what the police had bargained for. The accused turned the trial into an indictment of the police and the system. Three of them, Darcus Howe, Rhodan Gordon and Althea Lecointe, conducted their own defence. They all refused to shut up when told to and rejected the judge’s rulings that statements about police brutality in Notting Hill were irrelevant.
The Mangrove Nine refused to behave as individuals charged with crimes, unsure and apologetic, but acted instead as representatives of a militant black community challenging police and court intimidation. And their community backed them up: every day of the 49-day trial they packed the public gallery to give solidarity.
With these tactics they broke through the hidebound ritual of court procedure and managed to actually talk about their lives and experiences and about their conflict with the police, to the ordinary men and women of the jury.
A majority of the Mangrove jury were workers, and only two of the 11 were black. It is known that the jury divided along class lines, with the middle class members inclined to believe the police and favouring conviction. It seems that some of the workers knew better and simply decided the police were liars. Eventually they compromised on the basis of agreement on acquittal on the most serious charges.
And when the trial ended, 7 jurors joined the Nine to spend 3 hours chatting and drinking like old friends long kept apart.
But only partial victories can be won in the courts. The police and the state retaliate. Within 24 hours of hism acquittal, Rhodan Gordon was rearrested on charges of obstructing and assaulting the police.
What is needed is a drive to mobilise the active support of the labour movement for the struggles of black people. It would be pointless and stupid to deny the widespread racialist attitudes in the labour movement. It is the job of socialists to fight to break this down — not to pretend working class racism doesn’t exist.
This article also appears in Solidarity and at the Workers Liberty website
A report by Amnesty International released on 7 February 2017 says that between 5,000 and 13,000 people were murdered in a secret prison in Syria from 2011 to 2016. Inmates at the prison were mostly civilians who supported the opposition to President Bashar al Assad. The information comes from interviews with 84 people who were former prisoners, guards, judges and doctors.
The report describes killing and torture on an industrial scale, “trials” lasting between one and three minutes, mass hangings of between 50 and 80 people that took place twice a week. The hangings were conducted extremely cruelly, with those who weighed less taking hours to die. The beatings that took place were extremely severe, and psychological torture was also employed, including forcing prisoners to rape each other.
Prisoners were also denied food and water. Many suffered from scabies, but were denied healthcare. Amnesty says that it is likely that “thousands more” people have been murdered by the regime since 2016, as there is nothing to suggest that the practices have been stopped: the field court is still in operation and people are still being transferred to Saydnaya prison.
A former guard stated in his interview: “Saydnaya is the end of life, the end of humanity.” The accounts of Saydnaya are reminiscent of the accounts of survivors of Auschwitz. This is not the first report of its kind on the practices of the Syrian regime. As the report notes, people have been arbitrarily arrested, tortured and “disappeared” since the 1980s under former President Hafez al Assad.
Since the popular uprising in 2011, and as the crisis in Syria worsened “tens of thousands” of citizens have been arrested and detained. Viewed in this context, the soft approach of much of the British left to the Russian and Syrian governments’ actions is both inexcusable and sickening.
In December last year, Peter Tatchell wrote in the Independent: “Stop the War Coalition has betrayed the Syrian people who protested peacefully for democracy in 2011 and have been massacred by Assad ever since. The principles of internationalist solidarity have been dumped. Responding to critics it its own ranks, the coalition belatedly, and somewhat mutedly, condemned the Assad and Putin bombing of civilians but has never organised a march against them.
“Indeed, although quick to demonstrate in opposition to any and all Western interventions, the coalition has failed to even once rally against the military intervention in Syria by Russia, Iran and Hezbollah.”
Workers’ Liberty have been a long-standing critic of the left’s Stalinised “two-pole” view on imperialism. Chris Nineham’s response as Vice Chair of Stop the War Coalition was that the organisation had to “focus on what our government is doing” as protests wouldn’t “make the blind bit of difference” to what Putin does to prop up Assad’s regime. Yet STWC protests against Trump, another leader whom Brits do not have democratic control over.
Tatchell wrote, “STWC has refused requests to have Syrian democrats and left-wingers opposed to Assad speak at its Syria events; but it has offered a platform to Syrians Issa Chaer and Mother Agnes, who have respectively defended the Damascus regime and claimed that allegations of chemical attacks by Assad’s forces are fabricated.”
The report from Amnesty shows the extent of the brutality of the Assad administration. The left should stand against this torture and murder of Syrians and not be silent.
Above: Steve Bell, Guardian
Also published on the Workers Liberty website and in the current issue of Solidarity:
Organise, on the streets and in the labour movement! Argue for socialist, democratic, internationalist ideas which offer a real answer both to Trump’s rancid, right-wing, regression, and to the discredited status quo. That is how we can block Trump.
Trump’s “executive order” of 27 January has stirred up protests across the world. Trump’s “Muslim ban” halted the entire US refugee programme for 120 days, and indefinitely banned Syrian refugees fleeing Assad’s butchery and the sectarian Islamist militias. All travellers who have nationality or dual nationality of Iran, Iraq, Libya, Somalia, Sudan, Syria and Yemen are not permitted to enter the US for 90 days, or be issued an immigrant or non-immigrant visa. Customs and Border Protection agents have defied the orders of federal judges halting deportations.
Besides this outrageous act of anti-Muslim and racist discrimination, Trump has also signed executive decisions:
• To build a wall along the US-Mexico border
• To withdraw US federal grant money from “sanctuary cities” in the USA which refuse to deport undocumented immigrants
• To advance construction of the Dakota Access and Keystone XL pipelines
• To order the commerce secretary to develop a plan (likely to breach WTO rules) requiring US-made steel for the pipelines
• To order public agencies to “waive, defer, grant exemptions from, or delay” all portions of Obama’s Affordable [Health] Care Act that create financial burdens on states, individuals, or healthcare companies
• To ban federal money to international groups that perform or provide information on abortions
• To withdraw from the Trans-Pacific Partnership trade talks. Trump has suggested that South Korea and Japan develop nuclear weapons and US forces withdraw from those countries.
He has courted Russian president Vladimir Putin, but talked of rescinding the 2015 Iran nuclear deal, in which Russia was an interested participant. He has favoured the use of torture, but suggested for now he will defer to Defense Secretary James Mattis on that. He has promised to build up US militarism. He has given a green light for more-or-less unlimited Israeli settlement and creeping annexation in the West Bank.
On 27 January, too, the Holocaust Memorial Day statement from Trump’s White House, unlike previous such US presidential statements, omitted Jews and antisemitism. Trump’s chief of staff defended the omission: “I mean, everyone suffering in the Holocaust including, obviously, all of the Jewish people affected… is something that we consider to be extraordinarily sad”.
Trump’s style is often fascistic: authoritarian, demagogic, militaristic, nationalist. The analytic difference between this and full-fledged fascism has importance. As Trotsky explained in the 1930s, when the Stalinists had the habit of describing all they disliked as “fascist”, fascism requires a street-fighting “movement of large masses, with new leaders from the rank and file… a plebeian movement in origin… from the petty bourgeoisie, the lumpenproletariat, and even to a certain extent from the proletarian masses… with its leaders employing a great deal of socialistic demagogy”.
The reactionary mass movement gives fascism the facility, which ordinary decree from above lacks, to crush the labour movement, civil society, and civil liberties, and to impose demagogic, nationalist, racist, protectionist, militaristic policies which even the majority of the bourgeoisie dislikes. “Such a government does not cease being the clerk of the property-owners. Yet the clerk sits on the back of the boss, rubs his neck raw and does not hesitate at times to dig his boots into his face”. In return:
“From fascism the bourgeoisie demands a thorough job; once it has resorted to methods of civil war, it insists on having peace for a period of years”.
To declare a right-wing government “fascist” before time amounts to declaring that social civil war has been lost in advance. Trump’s turn, however, can do great damage, and build conditions for actual fascism after the next great economic crisis. Already it shatters complacencies. Already it breaks up the comforting assumption that even if things get worse under neoliberalism, not all of them do, and worsening is slow, so if you have an established citizenship and good jobs you can keep ahead.
The globalised neoliberal world order has resilience. It has negotiated and absorbed many shocks. A great swathe of top-level opinion considers Trump maverick and dangerous. Within a few days of Trump’s “Muslim ban”, over 9,000 US academics, including 50 Nobel prize-winners and 82 winners of Fields medals or similar, had signed a protest, and they included the doyens of neoliberal economics, Eugene Fama and Robert Lucas. Yet, as the conservative writer Jonathan Rauch pointed out last year, the system of political mediations, consultations, information-flows, safeguards for continuity and coherence, in the USA, had substantially fractured even before Trump, replaced by a chaos of demagogues negotiating an atomised and disinformed electorate and a welter of wealthy lobbyists. In this fracturing, and with the confidence of orthodox bourgeois leaders shaken by the crash of 2008 and the disarray since then, a militant and cohesive bourgeois minority — and Trump may be able to assemble that — can take the initiative. The rest will mostly adapt (as Theresa May and Boris Johnson are doing) or shrug ineffectually.
In the USA’s State Department (equivalent of the Foreign Office), top officials had, as a conventional formality, submitted resignation letters on the arrival of a new president. Usually new presidents ignore most such letters and maintain some continuity of management. Trump has accepted all the resignation letters and made a clean sweep.
Against a determined push by Trump, the liberal bourgeoisie will not safeguard the moderate extensions of women’s and LGBT equality, the modest opening of opportunities to ethnic minorities, the relative freedom of movement for some across some borders, the mild cosmopolitanism, on which it prides itself. Having already let so many civil rights be swallowed by the “war on terror” and the drive for “labour flexibility”, it will be no bulwark for the rest. The liberal bourgeoisie may not even safeguard the achievement of which it boasts most, the reduction of economic barriers between countries.
Before the USA’s Smoot-Hawley tariff law of 1930, which started a catastrophic spiral of protectionism and shrinking world trade, “economics faculties [in the USA]… were practically at one in their belief that the Hawley-Smoot bill was an iniquitous piece of legislation”. Over a thousand economists petitioned the US administration against it. It went through, and its effects spiralled. It falls to the labour movement to defend even the limited bourgeois ameliorations.
The labour movement cannot do that unless it mobilises; unless it cleanses itself of the accommodations to nationalism now so common over Brexit; and unless it spells out socialist answers which can convince and rally the millions of the economically marginalised and disillusioned. It falls to the left to make the labour movement fit for those tasks.
Long-standing Labour MP (43 years in the House until he retired in 2005) Tam Dalyell, who died yesterday, supported many good causes, was personally honest and courteous and (to judge by the tributes pouring in) was much-loved on all sides of the Commons. In many respects, he was an exemplary MP. So it may seem churlish — distasteful, even — at this time, to raise the matter of remarks he made in 2003 about the supposed influence of Jews on British and American politics (and especially, foreign policy), and the response this evoked from his friend Paul Foot. Nevertheless, it is important as an illustration of how prevalent casual anti-semitism and conspiracy-theorising about Jews was (and remains) commonplace even on “respectable” sections of the left and amongst otherwise decent individuals – and of how dishonest and slippery the stance of “anti-Zionists” like Foot and the SWP often is.
By Sean Matgamna
A small outcry greeted Tam Dalyell MP’s assertion that there are too many Jews in the entourages of Tony Blair and George W Bush, and that those Jews make Britain’s and the USA’s policy on the Middle East.
I found the responses to Dalyell encouraging, but also seriously off the point. The important and effective antisemites now are not those who talk like Hitlerites about Jewish influence and Jewish “cabals,’. Such people can usually expect the response Dalyell got.
Their talk is too close to what the Nazis said to justify genocide. It begs too-obvious questions and implies preposterous answers to them. Do all Jews have the same politics? How can the presence of “the Jews”, or of people of Jewish faith or Jewish background, add up to “Jewish influence” or “Jewish conspiracy”, when the individuals involved often have different opinions and advocate different policies?
How, where the neo-conservatives of Jewish origin who are close to George Bush are out of line with the thinking of most American Jews, the big majority of whom are liberal Democrats? Where, though there may be a number of Jews who share the same opinion on certain questions, they are not alone in such opinions, and Jews can be found defending the opposite view?
Where some Jews helped create the recent anti-war movement, while others fervently supported the war, or, in Bush’s camp, helped initiate it?
There is only one coherent version of the idea that where there are Jews around, irrespective of whether they agree or fight with each other, then that is a Jewish influence. And that is the Nazi doctrine that Bolshevik Jews and Jewish international financiers, irrespective of all that divides them, are all nonetheless part of one Jewish conspiracy to dominate the world. It is the only version that allows you to note the truth that there are bourgeois Jews and Bolshevik Jews, red Jews and Rothschilds.
That stuff doesn’t, I guess, have much of an open following now, though such bits of that old anti-semitism as Dalyell spewed out should of course be stamped on. A number of writers in the Guardian did stamp on it. It was left to Paul Foot to defend Dalyell and put the most important present day anti-semitism back in focus.
Foot wrote: “Obviously [Dalyel] is wrong to complain about Jewish pressure on Blair and Bush when he means Zionist pressure. But that is a mistake that is constantly encouraged by the Zionists” (Guardian 14 May 2003).
Foot advises Dalyell on how he should have expressed the same idea in widely acceptable words. Call them “Zionists”, not “Jews”, Tammy, and no-one can accuse you of being an anti-semite without also having to take on the bulk of the “revolutionary left”.
Learn how to do it in the modern fashion, comrade Dalyell’ Of course you didn’t mean “Jews”, you meant “Zionists”, didn’t you? Anti-Jewish feeling and ideas are usually now wrapped up in anti-Zionism. Not all “anti-Zionists” are anti-semites, but these days anti-semites are usually careful to present themselves as “anti-Zionists”.
For that reason, it is lightshedding to find a prominent pseudo-left “anti-Zionist” recognising as his political kin someone who denounces Jews – and, Foot thinks, was at fault only in lacking the finesse to say Zionist when he meant Jew.
“Anti-Zionism” is the anti-semitism of today. “Anti-Zionism”, that, is root-and-branch denunciation of Israel, involves comprehensively anti-Jewish attitudes – rampant or latent and implied – because it starts out from a stark refusal to recognise that the Jewish nation that had formed in Palestine by the mid 1930s had the right to exist, or the right to fight for its existence against those who would have destroyed it if they could.
In onslaughts the most important of which began in 1936, and in a series of wars, 1948, 1967, and 1973, Arab chauvinists tried to destroy the Jewish nation in Palestine. The “Zionists” had no right to defend themselves, still less to prevail! Arab pressure on the British overlords in pre-World-War-Two Palestine led to the closing of the doors to Palestine for Jews who otherwise faced death in Europe, and kept them closed all through the war and for three years after the war ended.
In his own way, Foot expresses the logic he himself sees in the “anti-Zionist” language he advises Dalyell to adopt. “There are lots of Jews in Britain who are bitterly opposed to the loathsome Israeli occupation of other people’s countries and the grotesque violence it involves” (emphasis added).
Countries, plural? Which countries does Israel occupy other than the West Bank and Gaza? Foot does not mean the ex-Syrian Golan Heights, Israeli-occupied since 1967. He means pre-1967 Israel.
The attitude to Israel which Foot expresses, that it does not have the right to exist at all, begins with denial of equality to the Jews of Palestine and with demonising the Jewish nation there.
From that denial comes grotesque anti-Jewish bias and misrepresentation in accounts of the history of the Jewish-Arab conflict and the origin of Israel. The Jewish nation had no right to exist; Jews who fled to Palestine from the Nazis had no right to do that; they never had the right to defend themselves, and they don’t have it now.
The overwhelming majority of Jews in the world, in whose post-Holocaust identity Israel is engrafted, are guilty of racism and betrayal of Jewish internationalism when, however critical they may be of Israeli governments, they defend Israel’s right to exist.
Beginning with denial of the Jewish state’s right to exist, this “anti-Zionism” spreads out to also demonise most Jews in the world. The “Zionists” who are demonised by the “anti-Zionists” of foot’s kind are always Jewish Zionists, not non-Jews who defend Israel’s right to exist and defend itself. (The exception is when they are those who can be denounced as renegades from pseudo-left orthodoxy on Israel and “Zionism” – like the non-Jewish supporters of Solidarity).
“Anti-Zionism” is the most potent anti-Semitism in the modern world. It is especially and most venomously a property of the pseudo-left, as Dalyell’s statement and Paul Foot’s gloss on it shows clearly.
In fact Dalyell didn’t even get his facts right. Of the three “Jews” he named in Blair’s circle, two, Jack Straw and Peter Mandelson, do not identify themselves as Jews, though both have some Jewish ancestry. The daft old duffer blundered into a racist, “tell-me-who-your-ancestors-were” definition of Jewishness. By the time Foot came to defend Tam Dalyell, his mistake had been pointed out. Foot didn’t notice. Just call them “Zionists” Tammy and you can’t go wrong.
This “anti-Zionism” is no help at all to the Palestinians. For over half a century the Arab chauvinist demand for the destruction of Israel has been the best helper the expansionist Jewish-chauvinist Israeli right has had. If the Arab states and the Palestinians had accepted the Israeli proposal of September 1967 to withdraw from the territories it had occupied in June that year in return for Arab recognition and normalisation of relations between Israel and the Arab states, then the colonialist horrors of the last 35 years on the West Bank could not have happened.
People like Foot, are not socialist internationalists but vicarious Arab chauvinists. They are no friends of the oppressed Palestinians, for whom the only just and possible settlement is an independent Palestinian state side by side with Israel.
The main thing “socialists” like Foot and his mentor Tony Cliff have achieved is to infuse old left-wing anti-colonialism with virulent anti-Semitism, dressed up in the way Foot advises Dalyell to dress it up, as “anti-Zionism”.
We should vote for Len McCluskey in the Unite general secretary election for which nominations open on 16 January because it is a first-past-the-post poll, and without left-wing votes going to McCluskey there is a real risk Gerard Coyne will win.
Coyne is heavily backed by the Labour right wing around Tom Watson and Progress. If he wins, he will swing Unite decisively to the anti-Corbyn camp. That could close down all the openings for Labour revival opened by Jeremy Corbyn’s leadership victories.
Vote Coyne, and get Watson and Progress: that’s the deal.
In the 2013 general secretary election there was no right-wing candidate. In the 2010 poll the right-wing vote was split between two right-wing candidates. Their combined vote was only 16,000 less than the vote for McCluskey.
A good chunk of the 53,000 votes won in that ballot by Jerry Hicks will have been by no means tightly anchored to the left. Many members who voted Hicks because they saw him as closer to the old AEU strand in Unite, or because they backed his promise to boost the role of retired members, or because they liked his complaint about “the relationship with Labour being put ahead of members’ interests” (as Hicks put it), may be seduced by a well-crafted Coyne campaign.
Coyne probably has a better “machine” behind him than Bayliss or Cartmail did in 2010. The media will be much more aggressively anti-McCluskey than in previous elections (partly using ammunition which, it has to be said, McCluskey has manufactured for them.)
If there were no difference between McCluskey and Coyne, then we could dismiss the “splitting the left vote” argument. But there is a real difference.
We have many criticisms of McCluskey, including as regards his role in the Labour Party. But McCluskey is right about one thing: Unite’s backing for Corbyn “in 2015… was a decision of our elected lay Executive Council, and in 2016 of our 600-strong Policy Conference, by a vast majority… Gerard Coyne’s campaign is not being driven by concern for Unite and its members’ interests. It is being scripted by the failed plotters in the Parliamentary Labour Party… in their political project to bring back Blairism”.
The Unite Executive Council election:
The United Left (UL) has a slate of candidates that we support: a mixture of old and new candidates, some with years of experience on the Executive Council plus a new generation of candidates striving to serve for the first time. All of them are, as far as we can judge, effective lay activists from all regions, sectors and equalities strands who are Rule 6 compliant and determined to ensure UNITE remains strong and continues to grow stronger. We advocate voting for them.
Attached; full slate of UL candidates with branch and membership nos + unite4Len leaflet
For guidance nominating branches should pay special attention to the
following in the UNITE Ballot Guidelines:
- Nominations can be made by branches and workplaces (where there is no
workplace branch). Branches will be sent nomination forms. Forms for
workplace reps will be available from Regional Secretaries and, for branches
only, online. Nominations can only be made at a meeting properly convened
for that purpose during the nominating period. All notices of meetings must
be made available to the Returning Officer when nominations are submitted.
Sample notices which can be used are included here for convenience, as an
- Branches need not give special notice of the meeting if their branch
meeting details are up-to-date on the membership system. Otherwise at least
seven days’ notice of the meeting must be given, and it must be clearly
stated that EC nominations will be considered at the meeting. All workplaces
must give such notice of their meetings. At least five members eligible to
vote must be in attendance at Branch meetings, which may only nominate for
national equalities seats, for the regional seats in the region in which the
branch is located and for the sectoral seats(s) in sectors which the branch
has at least five members. Workplaces may only nominate for the relevant
sector seat and for national equality seats at least three members eligible
to vote must be in attendance at the workplace meeting.
Follow and retweet @ULnational and @uniteforlen see http://www.unitedleft.org.uk for full details of the UL slate
Workers’ Liberty member Daniel Randall spoke on a panel at Limmud, a Jewish cultural and educational conference, on a panel entitled “why Jews should join Jeremy Corbyn’s Labour Party”. The other speakers were Jon Lansman (Momentum), Anna Lawton (Labour Party member and Limmud 2017 chair), and Barnaby Raine (RS21). The session was chaired by Andrew Gilbert (London Jewish Forum and Labour Party member).
This is a slightly-edited version of Daniel’s speech at the session.
I’m Daniel Randall; I work on the underground in London, where I’m a rep for the RMT union. I’m also a member of the socialist group Workers’ Liberty; we’re a Trotskyist organisation, but a rather heterodox one. I should also say that I’m not currently a member of the Labour Party, having been expelled, twice, for my membership of Workers’ Liberty. So I’m speaking here somewhat as a Labour Party member “in exile”.
The title of this panel is “why Jews should join Jeremy Corbyn’s Labour Party”. I’m going to approach the issue slightly differently, because I’m not a communalist; I’m not a Zionist, or a Bundist, or nationalist or cultural autonomist of any other stripe. I don’t believe in a unitary “Jewish interest”, and I don’t believe there’s any essentialist, innate “Jewish characteristics” that ought to compel Jews to join Labour, or any other political party. Fundamentally, I think Jews should join the Labour Party if they support its foundational purpose: to represent in politics the interests of working class.
I should also say that I don’t believe there’s any such thing as “Jeremy Corbyn’s Labour Party”. The Labour Party belongs to its members, not to its leader, and has always been a politically contested space and a site of struggle. You might not like the current political composition of the leadership, for whatever reason, but if you believe in labour representation, you should be in the Labour Party.
But to say nothing more than that would be a missed opportunity, I think, so I will use the not-very-much time I have to say a bit more on what a Corbyn-led Labour Party might imply for the relationship between Jews and the left.
I think the Corbyn surge represents an opportunity to recompose and renew the left. Hundreds of thousands of young people, many of them new to politics and without the training and baggage of years spent organised under prevailing far-left common sense, good and bad, have become politicised, and some have become mobilised and active.
If you’re a Jewish leftist or labour movement activist who has felt uncomfortable with, or alienated by, the ‘common sense’ that has prevailed on the left around certain issues, and I agree that there has been much to feel uncomfortable about, then the febrile political atmosphere created by the Corbyn surge represents an opportunity to challenge and change that ‘common sense’. You should get involved in and be part of those discussions, but that means making a commitment to attempt to see this political moment through, on its own terms.
Much has been said about Jeremy Corbyn’s personal, individual attitude to Israel/Palestine and antisemitism. On substantive questions of policy he has a much better position, in my view, than the one which has predominated on much of the far-left: he is for a two-state settlement, rather than the destruction of Israel, and against blanket boycotts of Israel. That puts him one up on much of the far-left.
His weaknesses on these issues, his historic softness on Hamas, for example, reflect the reality of him as a product of the existing left – a left characterised by Stalinist politics, and a “my-enemy’s-enemy-is-my-friend” approach to international issues. But the new left in the Labour Party is bigger than Jeremy Corbyn himself and, as I’ve said, represents an opportunity to challenge those politics.
I think it’s also important for me to say here that the view that the entire far-left is institutionally antisemitic is a calumny, and I think some of the antisemitism scandals in Labour have been blown out of proportion and manipulated for factional ends, by figures on the right of the party.
Nevertheless, left antisemitism is a real and distinct phenomenon which needs a specific analysis and response. We don’t have time to say much here, but briefly, I think we can understand antisemitism on the left as a form of implied political hostility to Jews, distinct from the racialised antipathy of far-right antisemitism. This has its roots in the efforts by Stalinism, from the 1950s onward, to cynically conflate “Zionism” with imperialism, racism, and even fascism, which established a ‘common sense’ which came to dominate even on the anti-Stalinist left. Only an analysis that understands the historical roots of left antisemitism, and which sets as its aim the renewal of the left, on a politically healthier basis, can meaningfully confront it. The required response is fundamentally political, rather than moralistic or administrative or bureaucratic; to be part of recomposing and renewing a movement you must first be part of the movement.
The key is a culture of open debate, discussion, and education, conducted in an atmosphere of free speech, on all sides. We’re not there yet; far from it. But I believe we have an opportunity to build a left that is characterised by those things, and if you believe in them too then I urge you to help shape it.
I will finish by offering a different, perhaps more fundamental set of reasons why Jews should join the Labour Party.
We live in a grossly unequal world, characterised by exploitation and oppression. Just in this country, one of the richest in the world, over 500,000 people use food banks. In 2016, nearly 200 employers were found to be paying less than the minimum wage – a wage which it is now widely acknowledged it too low to live on anyway. Various forms of social oppression persist, and ecological degradation continues. It’s a bleak picture. And against this backdrop, the wealth of the richest continues to skyrocket. The richest 1,000 in Britain have increased their wealth by 112% since 2009.
All of that is grotesque and obscene. It should offend you, “as Jews”, and as human beings. It should make you want to change it. The only way we can change it is on the basis of a movement based fundamentally, structurally, on the relationship and conflict that animates it all: class. That is what the Labour Party and wider labour movement is for. And if you believe that it is the mission of the labour movement to change the world, and you find the labour movement before you inadequate or deficient in some way, then it is your responsibility not to abandon it, but to help transform it.
As I said at the beginning of this speech, I don’t believe in any innate Jewish characteristics that ought to compel us in a particular direction. But perhaps there is something in our historical experience that can help us gain an understanding of why our world is organised in that way, and how it might be different. In his essay “The Non-Jewish Jew”, Isaac Deutscher explores why Jews have seemed to be over-represented in the ranks of the thinkers and organisers of the left. Considering various figures including Marx, Trotsky, and Luxemburg, he writes:
“Have they anything in common with one another? Have they perhaps impressed mankind’s thought so greatly because of their special ‘Jewish genius’? I do not believe in the exclusive genius of any race. Yet I think that in some ways they were very Jewish indeed. They had in themselves something of the quintessence of Jewish life and of the Jewish intellect. They were a priori exceptional in that as Jews they dwelt on the borderlines of various civilisations, religions, and national cultures.
“They were born and brought up on the borderlines of various epochs. Their minds matured where the most diverse cultural influences crossed and fertilised each other. They lived on the margins or in the nooks and crannies of their respective nations. They were each in society and yet not in it, of it and yet not of it. It was this that enabled them to rise in thought above their societies, above their nations, above their times and generations, and to strike out mentally into wide new horizons and far into the future.”
That is our history. We do the most honour to our heritage when we attempt to use that history and experience to go beyond our own experience, into perspectives for universal emancipation.
That is why you, as a Jew, should dedicate yourself to the struggle to change the world. That is why you should join the Labour Party.
See also: Comrade Coatsey
Jon Lansman and Tony Benn in 1981
I’m glad to read your statement to the Guardian that you’re “not walking away from Momentum”. I hope it will help quiet the split talk from some high-profile people around Momentum – Paul Mason, Owen Jones, Laura Murray – since the 3 December national committee meeting.
I hope, even, that it means it may be possible to talk quietly, without media-provided megaphones and howling about sabotage, to discuss what adjustments or compromises can best keep Momentum on the road.
We are for unity. If we find ourselves on the losing side in some future votes about Momentum structure or policy, as we’ve found ourselves on losing sides in the past, we won’t split. We’ll only take up the democratic rights that every minority should have, to try to convince the majority.
As you know, I’ve sought you out for off-the-record conversations about Momentum, to find common ground and to clarify and explore ways of dealing with differences, since before Momentum was launched. I’m glad you agreed to those conversations, and disappointed that more recently you haven’t responded to requests for further talk.
This has to be an open letter; but it is also a letter, an attempt to restart dialogue.
You and I were effectively co-organisers of the Labour Party Democracy Task Force in 2010-11, when Ed Miliband made a promise (effectively, in the end, annulled) of an open review of Labour Party structures. We were also effectively co-organisers of the campaign against the Collins Report in 2013-14.
Further back, we worked together in the Rank and File Mobilising Committee for Labour Democracy in 1980. I was only a backroom activist, while you were the secretary of the committee, but the organiser of the committee, your partner in the day-to-day running of that campaign, was my Workers’ Liberty comrade John Bloxam.
Thus you know from long experience that Owen Jones’s, or Laura Murray’s, squalling about us as “saboteurs” and “sectarians” is nonsense.
We have never agreed on grand political philosophies. I am, or try to be, a Trotskyist, a revolutionary Marxist. As you said in an interview with me in 2014, you are “not from [our] political tradition”; if I understand right, you are a reform-socialist, a “Dererite” in the sense of the gradualist strategy advocated by Vladimir Derer (founder of the Campaign for Labour Party Democracy), but, unlike Derer, not a Marxist. Read the rest of this entry »