This is a guest post by Jonathan Hoffman
Gina Miller is the lead litigant in the Article 50 case that started in the High Court on Thursday. The case is about the fundamental role of Parliament and preserving our modern democracy.
She is getting death threats, racist and sexist abuse – including to her corporate email addresses (she is an investment manager and runs a philanthropic Foundation).
However you voted (and if you didn’t vote) please do not stand aside while this is happening.
We all have the right to go to Court if we feel that an injustice has been done.
Antisemitism lies not far beneath this hate. Gina isn’t Jewish but her lead Counsel is Lord Pannick who is, and Mishcon is the law firm (they have also received serious abuse). You can bet that they will continue to get antisemitic mail.
This article is from July:
However you voted, to support Gina and stand up for what is right, please tweet these articles, write op-eds or blogs and interrupt the nastiness happening on Twitter at her handles.
https://www.theguardian.com/ politics/2016/oct/13/gina- miller-theresa-may-article-50- brexit-parliament-legal- challenge
http://www.standard.co.uk/ business/anthony-hilton-high- principles-clothed-in-low- politics-for-may-a3368356.html
And please share this post
PS This is from Lord Pannick’s submission on Thursday:
LORD PANNICK: Yes, those are my points, my Lord, thank you
I am sorry, my Lord, there is an important point and
it is this: your Lordships may have seen that in the
hearing before Lord Justice Leveson, there was
a reference to the abuse by way of emails and other
matters, of claimants who were bringing this case.
Regrettably, I am informed that my client is getting
further abuse, and threats, and insults. I don’t know
whether your Lordship would think it appropriate to
repeat the comment made by Lord Justice Leveson, that
such comments are entirely inappropriate, and in extreme
cases, the court has ample powers to deal with it.
THE LORD CHIEF JUSTICE: We do indeed. This is a point of
law that is being taken. It is not a point that has –
although it may have political significance, the point
is not a political one.
LORD PANNICK: I am very much obliged, my Lord, thank you.
THE LORD CHIEF JUSTICE: Yes.
The day after the Momentum steering committee voted to remove Jackie Walker as vice-chair, the Morning Star , a newspaper closely linked with the Communist Party of Britain, published an editorial condemning the decision as part of the Labour “witch-hunt” and accusing the steering committee of “political cowardice and confusion”. The editorial contained a number of factual inaccuracies (for instance, claiming that four of the seven votes to remove Walker were from the AWL – a claim now removed from the online version), but more seriously, seemed to deny the possibility of antisemitism existing on the left – a reality that an earlier, more thoughtful M Star editorial had recognised.
Yesterday’s M Star published a response from Momentum chair Jon Lansman, which can be read here. It also published a letter from a leading and long-standing Communist Party member, Mary Davis. As letters do not appear on the M Star‘s website, we publish it below:
I am writing to express my concern and dismay at both the tone and the content of the editorial in the paper (M Star October 5). On Sunday we will be marking the 80th anniversary of the Battle of Cable Street. A rare victory made possible by the mobilisation of the East End Jewish community together with the inestimable role of the Communist Party.
In 1936 the party did not have a problem in understanding the nature of antisemitism and the need to fight against it. The Labour Party today is clearly making a similar effort. Hence it established the Chakrabati inquiry and seems determined to tackle the issue.
Given this background, I would have expected our paper with its full support for Jeremy Corbyn, to have welcomed Momentum’s decision to suspend its vice-chair, Jackie Walker. Instead it has taken precisely the opposite position.
It may be that Walker has not found an acceptable definition of anti-Semitism, but that should not, given our history, preclude us from having one and acting on it.
Walker had been suspended (although re-admitted) to the Labour Party for her comment that Jews were the “chief financiers of the sugar and slave trade.” Other of her comments on the Holocaust and the misuse of security at Jewish schools have been criticised by Momentum as being “ill-informed, ill-judged and offensive.”
The comments in the Star’s editorial writing off the Jewish Labour Movement (because they attacked Walker) as a zionist organisation would correctly incur criticism from Chackarbarti, who in her section on “zionism and zionists” makes the following observation: “Crucially, I have heard testimony [about] … the way in which the word ‘zionist’ has been used personally, abusively or as a euphemism for Jew.
“My advice to critics of the Israeli state and/or government is the use the term ‘zionist’ advisedly, carefully and never euphemistically or as part of personal abuse.”
Manual Cortes, the general secretary of the TSSA and a strong backer of Corbyn, called on Walker to resign from the Labour Party immediately. I concur with this view and counsel our paper to support the left Labour position on anti-semitism.
MARY DAVIS, London N4
Jill Mountford (writing on her Momentum blog) on the removal of Jackie Walker:
Momentum Steering Committee’s removal of Jackie Walker as Vice Chair – how I voted and why (part 1)
On Monday 3 October I voted at the Momentum national Steering Committee to remove Jackie Walker from the position of Vice Chair.
Jackie was elected by the Steering Committee to serve as Vice Chair, with Jon Lansman as Chair, in February. In fact, originally the two of them were appointed only as Chair and Vice Chair of the Steering Committee, not of Momentum as such (this was made quite explicit), but somehow over time these positions morphed into supposedly leading the organisation as a whole.
After Jackie’s removal, she remains a member of the Steering Committee without portfolio (she is not the BAME rep; Cecile Wright is), as well as a member of the National Committee which elected her to the Steering Committee (on the National Committee she is one of the two LRC reps).
I want to make two arguments: one about the left and antisemitism, which I will focus on in this article; and another about the problems with the way Momentum is run and its general political orientation, which I will touch on here but also publish something specific about in the next few days.
Why I voted to remove Jackie; her defence and what it tells us
For a longer article I would recommend on the politics of this controversy, focusing on antisemitism, see here. I would like to quote it at length to explain my position:
“Walker said Holocaust Memorial Day, 27 January, which principally commemorates the Nazis’ planned, industrialised mass murder of Europe’s Jews, should also refer to other genocides. In fact, it does; and, anyway, as someone pointed out, the objection is like going to a funeral for a murdered family and complaining that the ceremony does not give equal attention to all other murder victims. Or like responding to “Black Lives Matter” by saying it should be “All lives matter”.
“Walker also questioned people being concerned about Jewish schools having to organise extra security, saying that all schools have security. After such events as the murders at a Toulouse school in 2012, by a killer who said he did it just because the children were Jewish, this was at the very least obtuse.
“Violent antisemitic incidents in Europe ran at about 150 a year in the 1970s and 80s; since the 1990s they have risen to between 500 and 1,000 a year. In France, for example, 51% of all the racist acts recorded in 2014 targeted that country’s 0.8% minority of Jews.
“Walker’s response, and that of many of her supporters, has been to say that the issue of antisemitism is being “exaggerated for political purposes”.
“The response shows an underlying problem. When other victims of prejudice complain about racism, anti-Muslim behaviour, sexism, homophobia, the first reaction is to examine the cause of complaint.
“Too often, and including on the left, the first reaction to complaints of antisemitism — unless they are about gross neo-Nazi-type acts — is to impugn the motives of the complainers. They are assumed to be powerful people with no real grievance, using the complaint to deflect criticisms of Israeli government actions…”
Now, I’m not saying Jackie’s statements were clearly antisemitic; but they were statements which Momentum could and should reasonably be concerned about when they were made and defended in public by its Vice Chair. They show serious insensitivity and even indifference to questions of antisemitism (which is not changed by the fact that Jackie has Jewish background). The idea that something is either out-and-out racist or there can be no issue at all makes no sense.
To be clear, I’m not into the common habit on the left of condemning people on the basis of half-formed thoughts or off-the-cuff remarks with no opportunity to clarify. The point here is that Jackie has defended her comments, that she has repeated them very publicly and that they form part of an ongoing pattern – note her comments about Jews and the slave trade earlier this year.
Jackie was not removed from the Steering Committee, let alone suspended or expelled her from Momentum. Deciding to remove her from a position which she was originally elected to by the same committee seems to me perfectly reasonable and proportionate.
Free speech on Israel?
To continue quoting from the article above:
“Supporters of Walker picketed the Momentum committee meeting with placards saying “Free speech on Israel”. Momentum was doing nothing to limit her free speech… And none of Walker’s complained-about statements mentioned Israel.
“The Facebook post for which Walker was suspended from the Labour Party in May this year (then quickly reinstated) did not mention Israel either: it complained about insufficient attention to African suffering through the slave trade, and said: “Many Jews (my ancestors too) were the chief financiers of the sugar and slave trade which is of course why there were so many early synagogues in the Caribbean”.
“Walker explains this as a meditation on her personal background. It is hardly just that. In any case, it is not about Israel.
“But when Jews complain about antisemitism, they get the reply: “You are just trying to stop criticism of Israel”.”
The statement Momentum put out after the meeting, explaining its decision, is weak on at least two levels.
Firstly, it fails to say that we oppose Jackie’s suspension (as opposed to potential expulsion) from the Labour Party. I proposed including this, but lost.
Secondly, and somewhat bizarrely, it fails to even seriously attempt to educate anyone on the political issues involved, in particular the relationship between the insensitive and politically bad remarks Jackie made and the problem of failing to deal with antisemitism and even perpetuating antisemitic ideas. This is typical of the way Momentum nationally is often more concerned with political positioning and manoeuvring than stating things clearly, promoting discussion and educating the movement.
At the time of the controversies leading to the Chakrabarti Inquiry, there was – at my instigation – debate in the Steering Committee about antisemitism. In the end, despite repeated arguments, no statement was issued because people were afraid of political controversy on various sides.
This time I also lost the argument for including a statement that Jackie was not being removed for her views on the Israeli state and Zionism per se. While I think her views on those questions are linked to her weaknesses on antisemitism, I think it was also important to draw the distinction. (I thought we had agreed to include this point, but it was not in the final statement. I may have misremembered or it may have been agreed but not included, deliberately or not.)
There have been some suggestions that I and others voted the way we did because of pressure from the Labour right and from the leadership of Momentum, in particular Jon Lansman – ie that it was not a genuinely believed and principled stance, but an act of opportunistic positioning. This is wrong, but also simply makes no sense.
I felt no serious pressure at all from the right of the Labour Party or the right of Momentum – not because there was no attempt to exercise pressure, but because it did not bother me. I did feel pressure from Jackie’s supporters on the left, in particularly because I was concerned about taking a position on this in the context of Jackie’s suspension by the party. Obviously, no one is under obligation to believe me when I write that. However, my record in Momentum and the movement speaks for itself.
I have consistently criticised the undemocratic, politically conservative, accommodating-to-the-right way Momentum operates and sometimes made myself quite unpopular in doing so. The idea I suddenly became a follower of Jon Lansman, after months of criticising and clashing with him about Momentum’s functioning and direction, is ludicrous; though less ludicrous than the idea I am trying to placate the Labour right, who have expelled me from the party for being a class-struggle activist and revolutionary socialist!
I have a lot more to say about that, but will do it in my second article on this controversy, to be published over the weekend or early next week.
|Picket by some idiots in support of Walker outside yesterday’s meeting
Yesterday’s meeting of the Momentum Steering Committee voted to remove Jackie Walker as Vice Chair, and issued the following statement:
Momentum’s Steering Committee has voted, seven to three, to remove Jackie Walker as its Vice Chair, a position it elected her to. She remains a member of Momentum and its Steering Committee.
Jackie’s actions at Labour Conference, in her subsequent Channel 4 interview, and by not understanding concern caused by her statements, have led the Steering Committee to view her behaviour as irresponsible and lose confidence in her as Vice Chair.
Having read reports of what Jackie Walker is alleged to have said, listened to the leaked video, and heard Jackie’s version of events, the Committee does not regard any of the comments she appears to have made, taken individually, to be antisemitic. However, the Committee does consider her remarks on Holocaust Memorial Day and on security of Jewish schools to be ill-informed, ill-judged and offensive. In such circumstances, the Committee feels that Jackie should have done more to explain herself to mitigate the upset caused and should have been careful about statements on this and related subjects, whatever her record as an anti-racist, which the Committee applauds.
Momentum is concerned that footage of a training session was leaked to the press. The leak is unacceptable and undermines much needed political education. Momentum also calls on Labour to apply the principles laid down in the Chakrabarti report in its investigation of Jackie. On the basis of the evidence the Committee has seen, Jackie should not be expelled from the Labour Party.
The Shiraz view is that this was the right decision, but the statement is an attempt to satisfy everyone, which will in fact satisfy no-one.
It fudges the crucial political issue (Walker’s now self-evident antisemitism) and, if taken literally, is illogical:
As in: “Her comments were offensive but not antisemitic”: but who specifically was offended by them, and why? And if the comments were not antisemitic, why would anyone be offended by them?
And if her comments were not “individually” antisemitic, does it mean that taken collectively, they might be antisemitic, but the Momentum Steering Committee doesn’t want to go there?
According to this statement, Walker’s only misdemeanours have been not to have apologised sufficiently, and not to have explained in more detail what she really meant. Our view is that the problem is just that: what she really meant.
Back in May, when Jackie Walker was suspended from the Labour party for alleged anti-semitic remarks, this blog called for her re-instatement, whilst making it clear that we had serious misgivings about the Facebook comments she’d made.
Like many others, we were prepared to give Ms Walker the benefit of the doubt at the time – especially as the right wing seemed to be using all sorts of pretexts for suspending leftists without due process.
But I have to say that the more I’ve seen and heard about Ms Walker since then, the more I’ve become convinced that she is, in fact, an anti-semite.
Her latest outburst at a training session on challenging anti-semitism, run by the Jewish Labour Movement, is the final straw. Not only was she offensive, but she demonstrated her extraordinary ignorance by criticising that Holocaust Memorial Day for (supposedly) excluding non-Jewish victims of the Holocaust and other genocides. She also claimed that there was no particular reason for Jewish schools to have security measures in place, and that she had never “heard a definition of anti-semitism that I can work with.”
All decent people must now surely agree with Jeremy Newmark (Chair of the Jewish Labour Movement) when he says:
“I am appalled that somebody who has already caused great hurt and pain to so many Jewish people by promoting an anti-Semitic myth would come to a training session designed to help party activists address anti-Semitism and use the occasion to challenge the legitimacy of the training itself,” he said.
“To denigrate security provision at Jewish schools, make false claims about the universality of National Holocaust Memorial Day and to challenge recognised definitions of anti-Semitism is provocative, offensive and a stark example of the problem facing the Labour Party today.
“As vice-chair of Momentum, Jackie Walker has consistently failed to demonstrate any sensitivity to the impact of her words and actions upon the Jewish community. She must now consider her position, show some sensitivity and contrition or resign.”
Walker’s initial reaction to her comments being publicised was to tweet:
Raises issues on the safety of JLM training for Labour
— Jackie Walker (@jjackiewalks) September 28, 2016
Since then, she has issued a mealy-mouthed, hypocritical non-apology beginning “If offence has been caused, it is the last thing I want to do.”
This won’t do. Walker’s increasingly obvious anti-semitism is intolerable. She should immediately resign as vice chair of Momentum, and if she fails to do so, must be removed (I understand that senior Momentum people now agree that she must go – though I fear a lot of Momentum members will see nothing wrong in what she’s said).
Coming just before Corbyn’s closing speech, in which he (for the first time as far as I’m aware) specified anti-semitism in particular (ie not just lumped in along with racism and Islamophobia, etc) as unacceptable within the Party, Walker’s words, attitude and dishonesty amount to an an embarrassment to Corbyn, Momentum and Labour as a whole. As well as further alienating the vast majority of Jewish people from the Party.
Biteback Publishing, 2016, pp. 320.
By Dale Street (this review also appears on the Workers Liberty website)
Dave Rich’s The Left’s Jewish Problem – Jeremy Corbyn, Israel and Anti-semitism is not quite what its subtitle suggests it is. But that does not make the book, published a fortnight ago, any the less worth reading.
The focus of the book is not Corbyn. At its core is an attempt to provide an explanation of “how and why antisemitism appears on the left, and an appeal to the left to understand, identify and expel antisemitism from its politics.”
The antisemitism in question is not the ‘traditional’ racist version. It is an antisemitism which is rooted in “ways of thinking about Jews, Zionism and Israel”, albeit one which frequently incorporates anti-semitic stereotypes and tropes. The paradoxical result is that its proponents “believe anti-semitic stereotypes about Jews, while not feeling any visceral hostility towards them and while thinking of themselves as anti-racists.”
The historical starting point of Rich’s explanation is the emergence of the New Left in the 1950s and 1960s. The New Left, argues Rich, turned away from traditional class politics and focused instead on identity politics and anti-colonial struggles in the Third World. In its most extreme form, this involved writing off the working class as the decisive agent of social change. Instead, “Third World struggles were the new focus of world revolution”, and armed conflict was the highest form of those struggles.
Especially in the aftermath of Israel’s victory in the Six Day War, this way of looking at the world increasingly identified Israel as a bastion of imperialist oppression. The Palestinians, on the other hand, were allocated a place in the front ranks of the anti-imperialist forces. Two other factors reinforced this overly simplistic and ultimately anti-semitic conceptualisation of the Israel-Palestine conflict.
Firstly, the Soviet Union relaunched a massive state-run “anti-Zionist” campaign based on thinly disguised — and sometimes not even that — antisemitism. Traditional anti-semitic themes — rich, powerful, cruel, manipulative Jews — were recast in the language of “anti-Zionism”. The Soviet campaign portrayed Israel itself as an outpost and bridgehead of US imperialism in the Middle East. It was ultra- aggressive, ultra-expansionist and committed to the military conquest of the surrounding Arab states.
Secondly, British Young Liberals, trying to replicate the success of the Anti-Apartheid Movement, recast Israel as an apartheid state in which the indigenous Arab population suffered the same levels of discrimination as Blacks in South Africa. Rich writes: “The Young Liberals established an enduring template for left-wing anti-Zionism in Britain. … It is common to blame Trotskyists and other Marxists for the spread of anti-Zionism on the left. In reality, this movement was kick-started by Young Liberals and Arab nationalist activists, funded by Arab governments.”
Peter Hain, a future Labour MP but then a leading figure in the Young Liberals, played a particularly prominent role in the creation of this “anti-Zionist” template: “The world cannot allow its shame over its historic persecution of Jews to rationalise the present persecution of the Palestinians. The case for the replacement of Israel by a democratic secular state of Palestine must be put uncompromisingly.”
“They (Israeli Jews) can recognise now that the tide of history is against their brand of greedy oppression, or they can dig in and invite a bloodbath. … [Israel keeps Palestinians] in far more oppressive conditions in fact than many black South Africans live.”
By the mid-1970s the main elements of what now — and long since — passes for “anti-Zionism” on sections of the British left were already in place. Zionism was not just another nationalism. It was a uniquely evil ideology, inherently racist, and necessarily genocidal. Israel was an “illegitimate” apartheid state, a colonial enterprise equated to the dispossession of the Palestinians, and incapable of reform.
Rich goes on to provide examples of how such themes were amplified and built upon in subsequent years. If Israel was, as claimed, an apartheid state, then it was a “legitimate” target for a comprehensive programme of boycott, disinvestment and sanctions. This has now “climaxed” in the decision of some British union to boycott the Histadrut, the Israeli trade union federation. If Zionism was, as claimed, a form of racism, then it was “legitimate” for Student Unions to refuse to fund Jewish Societies which failed to disavow Zionism.
The mid-1970s and the mid-1980s saw repeated attempts to ban Jewish societies on this basis. If Zionism was, as claimed, inherently genocidal, then it was “legitimate” to equate it with Nazism — an equation which became increasingly common in sections of the left press and on placards on pro-Palestine demonstrations. And if Israel and Zionism were guilty as claimed, then a common “anti-imperialism” made it “legitimate” to ally with forces hostile to the most basic values of the left. This found expression in the SWP-Muslim Association of Britain alliance in the Stop the War Coalition.
As the ultimate example of this “way of thinking about Jews, Zionism and Israel” Rich quotes from a letter published by the Morning Star, written by a veteran reader and Communist Party member: “Israel, and all that Israel has done and is doing, is an affront to all those millions who fought and died fighting fascism before, during and after the war against fascism. … A few years ago [an Italian partisan who survived Dachau] committed suicide. He left a note saying that the good Jews were all killed in the concentration camps.”
As Rich points out, such “ways of thinking about Jews, Zionism and Israel” bring those sections of the left which espouse them into conflict with most Jews in Britain (and the world): “Israel’s existence is an important part of what it means to be Jewish today. The idea that Israel shouldn’t exist or that Zionism was a racist, colonial endeavour rather than a legitimate expression of Jewish nationhood, cuts to the heart of British Jews’ sense of identity of who they are.”
Rich concludes: “There has been a breakdown in trust and understanding between British Jews, the Labour Party, and the broader left. There are parts of the left where most Jews feel unwelcome or uncomfortable. … It’s not too late to bring this relationship back to health.”
Despite the book’s subtitle, Corbyn himself appears only spasmodically in the book. Rich rightly criticises Corbyn for various statements on Israel which he has made over the years and for his patronage of campaigns which have served as incubators for left antisemitism. Corbyn’s inability to understand left antisemitism is also highlighted by Rich. Corbyn seems to hold the view that left antisemitism is an oxymoron – only the far right can be anti-semitic – and that accusations of antisemitism are raised in bad faith to undermine criticism of Israel.
More open to challenge is Rich’s description of Corbyn as being “ambiguous” on Israel’s right to exist. It is certainly true that the Labour Movement Campaign for Palestine which Corbyn supported in the early 1980s was rabidly hostile to Israel’s existence. (The campaign was set up by Tony Greenstein.) But Corbyn’s overall record has been one of backing a “two states solution”.
But Rich is not overly concerned with Corbyn’s own views on Israel and antisemitism. For Rich, Corbyn’s election as Labour Party leader “symbolises” — and Rich uses the word on more than one occasion — something more profound. Corbyn’s “political home” was the New Left which spawned left antisemitism. His election as party leader means that “what was once on the fringes of the left” is now centre-stage. Corbyn’s election was “the ultimate New Left triumph rather than a return to Old Labour.”
This is true in the sense that some people around Corbyn, including ones in senior positions, espouse the left antisemitism which began to emerge in the years of the New Left and then spread like a cancer in subsequent years. But it is also very wrong, in the sense that the primary factor which galvanised support for Corbyn’s leadership bid was the fact that he was seen as, and presented himself as, the pre-Blairite Old-Labour anti-austerity leadership contender.
In an isolated moment of clutching at straws to back up an argument, Rich even cites preposterous claims by arch-Stalinist Andrew Murray and his fellow traveller Lindsey German that the Stop the War Coalition — now little more than a rump and a website — was the decisive factor in Corbyn’s
Such secondary criticisms apart, Rich’s book is a valuable summary of the historical development of left antisemitism in Britain: not just a timely reminder of older arguments but also a source of new insights into its emergence. And no-one should be put off reading Rich’s book by the fulsome praise which Nick Cohen has heaped upon it, albeit at the expense of ignoring and misrepresenting what Rich has actually written: “How a party that was once proud of its anti-fascist traditions became the natural home for creeps, cranks and conspiracists is the subject of Dave Rich’s authoritative history of left antisemitism. … Representatives of the darkest left factions control Labour and much of the trade union movement, and dominate the intelligentsia.”
Cohen once wrote a serious critique of sections of the far left at a certain stage of their degeneration. But now he just bumbles along as a political court jester and professional Mr. Angry. Rich, by contrast, is trying to open up a political argument.
Hustings jointly organised by Jewish Labour Movement, Labour Friends of Israel, JW3 and Jewish News. Recording of hustings at:
Hustings Twitter account at:
A lot of the tweets just don’t get the point. Comments on some of the tweets by Gary Spedding at:
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By Stephen Knight
Rebloogged from Godless Spellchecker’s Blog
ROALD DAHL FAILED ON FREE SPEECH AND THREW SALMAN RUSHDIE TO THE MOB
September 13th marks the birthday of the late and great children’s author Roald Dahl. In celebration of his prolific storytelling, the day has also been dubbed ‘Roald Dahl Day’.
Dahl’s exceptional storytelling was a huge part of my childhood. I adored his hilarious tales which were perfectly complemented by the illustrations of Quentin Blake. That’s what makes my loss of respect for him as an adult all that more regrettable. If you want to keep your rosy, Dahl infused childhood in tact, you may wish to go away now.
You may remember, or at least know of the fallout that continues to pursue Salman Rushdie to this day after he published a work of fiction in 1988 titled ‘The Satanic Verses’.
The book dealt partly with the life of Islam’s prophet, Muhammad. This didn’t go down well in the Muslim world, leading to then supreme leader of Iran, Ayatollah Khomeini, issuing a Fatwa for Rushdie’s death.
Rushdie requires police protection and had to live for 8 years in a safe house. Fortunately, he has avoided harm so far. Others haven’t been so lucky, namely a number of people attempting to translate his book into their native language.
History will look back at those who threw Salman Rushdie under the bus during this time rather unfavourably. Indeed, if Charlie Hebdo reminded us of one thing, it’s that the moral confusion of the left has remained alive and well since the Rushdie Affair. For some reason, it seems an even more egregious transgression when coming from those that write for a living themselves.
Unfortunately, Roald Dahl was quite vocal in his belief that Rushdie’s writing was the problem, rather than the fascist mob who wished him dead for a work of fiction.
‘In a letter to The Times of London, Dahl called Rushdie “a dangerous opportunist,” saying he “must have been totally aware of the deep and violent feelings his book would stir up among devout Muslims. In other words, he knew exactly what he was doing and cannot plead otherwise. This kind of sensationalism does indeed get an indifferent book on to the top of the best-seller list, — but to my mind it is a cheap way of doing it.” The author of dark children’s books and stories for adults (who himself once had police protection after getting death threats) also advocated self-censorship. It “puts a severe strain on the very power principle that the writer has an absolute right to say what he likes,” he wrote. “In a civilized world we all have a moral obligation to apply a modicum of censorship to our own work in order to reinforce this principle of free speech.”
And for a childhood destroying bonus round, a ‘dash’ of anti-Semitism from Dahl:
‘There is a trait in the Jewish character that does provoke animosity; maybe it’s a kind of lack of generosity towards non-Jews. I mean there is always a reason why anti-anything crops up anywhere; even a stinker like Hitler didn’t just pick on them for no reason.
Of course, the work of Dahl should be celebrated and judged on its own merits, but I also think it’s important to remind people which side of the argument he was on during this vital test of principles.
Stephen Knight is host of The #GSPodcast. You can listen to The Godless Spellchecker Podcast here, and support it by becoming a patron here.
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Owen Smith’s comments about anti-semitism and the AWL are at about 48.00
Hapless challenger for Labour leadership, Owen Smith, in the course of the BBC Question Time debate last week, mentioned the Alliance for Workers Liberty in the context of “anti-semitic attitudes” within the Labour Party. Anyone with even the most cursory knowledge of the AWL will know that it is the one group on the left with a consistent record of opposing all forms of anti-semitism, including “left” anti-semitism and “absolute” anti-Zionism.
In the course of a longer article posted at Tendence Coatesy, Andrew Coates commented:
A few days ago there was this, from Owen Smith, candidate to lead the Labour Party, during the debate with Jeremy Corbyn on Question Time:
Mr Smith said: “Under Jeremy’s leadership, we’ve seen people coming into the Labour party from the hard-left of politics people who are bringing into our party anti-Semitic attitudes and that cannot be acceptable,
“There are people on the far left of the Labour party who are flooding in to our party and that’s their word, not mine.The Alliance of Workers Liberty only a couple of weeks ago said ‘let’s flood into the Labour party’.
“Just the other day I saw a tweet purporting to be from Jeremy’s team to members of a hard-left group saying ‘you’re welcome to come to Jeremy’s rallies, just leave the flags and banners at home’. And the reason for that is we’ve seen some of those flags and banners at some of Jeremy’s rallies and unfortunately some of those people are bringing in attitudes to our party from the hard-left that I don’t think is welcome.”
“There are people who have come from the AWL and the SWP (Socialist Workers Party) and some of the other left-wing groups which have either not been part of the Labour party or have been proscribed by the Labour party and some of those people are advocating joining the Labour party in order to support Jeremy and in order to control the Labour party. Some of the people around Jeremy are absolutely encouraging it, of that there is no doubt.”
The AWL replied (in our view, in measured terms),
On BBC Question Time (Labour leadership debate, 8 September) Owen Smith, in the stream-of-consciousness style that has come to typify Smith’s approach to political debate, links the Alliance for Workers’ Liberty (as part of the “hard left in our Party” “flooding into the Party”) to those on the left who “associate anti-Zionism, anti-imperialism”, “anti-Israel” perspectives (sic). That is, he implicitly called us anti-semitic.
This incoherent tirade against the “hard left” was a disgraceful intervention into an important issue that deserves serious, well-informed debate.
Smith’s comments referred back to an earlier exchange with Jeremy Corbyn in the programme in which he accused Corbyn of not doing enough to make the Party a safe place for Jewish members; and the hard left (which would, he implied include the AWL, were causing this problem). There were other accusations streamed into Smith’s tirade, but let’s focus on the accusation of anti-semitism.
You don’t have to know very much about what the AWL stands for, agree with the AWL’s two-state position on Israel-Palestine, or even be very left-wing to be aware that any accusation of “left anti-semitism” against us, however half-stated, is ludicrous. We have spent many years exposing, analysing and fighting this phenomena and it has not won us many friends on the organised hard left!
Below: comment from Jewish Voice spokesperson on LBC:
Above: Abdi-Aziz Suleiman tells the Iranian regime’s Press TV what it wants to hear on Israel/Palestine (a different interview from the one discussed below)
By Omar Raii (this post also appears on the Workers’ Liberty website)
In a way getting angry at someone on the left appearing on Press TV is a bit like getting angry at England playing poorly in the World Cup. It’s a dreadful and appalling thing but it happens all the time. And therefore I cannot legitimately claim to have been outraged when hearing that the Young Labour International Officer, Abdi-Aziz Suleiman of former NUS fame, spoke on Press TV to support Jeremy Corbyn. I must admit I was a little surprised that he was speaking to George Galloway who one would have thought had been discredited enough even for Press TV but I was clearly wrong. Rather than outrage my first thought was surprise that Suleiman would make such a poor PR move as to appear on Press TV while he is on the Young Labour National Committee.
For those who are unaware of what all the fuss is about, Press TV is a television news network that is funded by the Iranian state and therefore, rather unsurprisingly, parrots the Iranian regime’s line on every international issue.
For example, they will talk all day about the horrors of the Israeli occupation, of the disgraceful Saudi-led War in Yemen, of the vile rule of the Bahraini monarchy. But will you hear one word for example about Hezbollah’s murder of Syrians on behalf of the vile murderer Bashar Al-Assad? No, you’d be far more likely to hear sycophantic praise for Hassan Nasrallah. After all, isn’t he a defender of Arabs and Muslims (so long as those Arabs don’t have the temerity to demand their freedom from anyone other than Israel)?
The station often uses people with “left-wing” credentials as contributors but also people on the far-right like German journalist Manuel Ochsenreiter (the common thread is anyone with an anti-American viewpoint).
In that sense it shares a lot in common with the Russian state’s outfit Russia Today, though it has a particularly notorious record for its propaganda. It has been accused of all manner of things from publishing anti-Semitic material on its website to airing a forced confession of an Iranian journalist who had just been tortured by the Iranian state.
When speaking on Press TV, Suleiman did nothing to criticise the Iranian regime which got a lot of people, including hypocritical right-wingers, quite bothered.
As part of his response/defence, Suleiman said that there was no organised boycott of Iran and in any case appearing on its state outlets did not amount for support for the regime (but stopped short of actually criticising the Islamic Republic of Iran). He counterposed this to Israeli outlets, which he supports boycotting. This almost comical kitsch-left cliché of “look over there! What about Israel?” is a tactic used by everyone from crackpot Stalinists in Britain to Arab dictators as a form of whataboutery to avoid answering difficult questions about their own conduct. Of course, the famed Iranian regime uses the exact same tactic when, while continuing in its organised murder of Arabs in Syria on behalf of Bashar Al-Assad, it pretends to care about the repression of Arabs in Palestine.
I can’t think of a more insulting use of the Palestinian struggle than to use it as a cover for abominable regimes such as those of Iran. If Suleiman cares so much about Muslims perhaps he would take more care than to be uncritical of a regime that spends so much time terrorising some of them (alongside the numerous Baha’is, Jews, atheists etc. that it terrorises).
Why doesn’t he take the opportunity now to openly denounce the disgraceful regime? Even better had he done so on Press TV. Surely that would silence at least some of his critics.
And it also should be said now that George Galloway (the presenter that Suleiman nevertheless criticised for his recent waste of talents) never had any talent to squander. Not when he fawned after Mahmoud Ahmedinajad after the fraudulent 2009 Iranian elections, not when he described the disappearance of the Soviet Union as “the biggest catastrophe of [his] life”, not when he apologised for rape and not when he lavished Saddam Hussein with praise in 1994, six years after he had gassed 5000 Kurds in Halabja. Galloway was a reactionary since Suleiman was at least an infant so any attempts to imply his degeneration was a recent one seems quite dubious at the very least. If simply opposing the Iraq War is enough to make someone a hero, then why not extend the compliment to Nick Griffin or Donald Trump?
But why do left-wingers continually feel it’s okay to appear on outlets like Press TV and Russia Today? Who even watches them other than perhaps those left wingers who appear on them plus some weird chaps who stalk the comment sections of Youtube videos?
And why do Iran and Russia pay for them? Because they are useful to them of course. Because the British left can continue to cover for those regimes thinking that if they’re covering things like anti-EDL demonstrations or letting people on to talk about how great Jeremy Corbyn is they must be progressive. Unlike the dastardly BBC that never covers our demos. All this leads to the British left’s softness on reactionary self-styled “anti-imperialist” regimes becoming even softer, which is of course the very intention in the first place.
I can assure Suleiman and other contributors to Press TV that most of Britain’s Muslims do not watch let alone get persuaded by it. So there is no principle here necessarily so much as a tactic. If going on Press TV does nothing to persuade anyone of socialist politics but does legitimise the Iranian regime’s attempt to be a “dissenting” or even “left-wing” voice then we should absolutely not take part in that, at least not without saying something critical.
But isn’t appearing on RT or Press TV the same as appearing on the BBC for example? The BBC is obviously also state-funded. Overlooking the rather blatant differences between the bourgeois democratic nature of the British state and the others (which means that while it usually goes along with the ideas of the ruling class, it does usually have some form of criticism not only of the government but even of itself as a corporation), the main difference is that the BBC isn’t pretending to be something it’s not. The BBC does not seek out “progressive” voices from the UK as part of a cynical attempt to not only make it look like the British state is comparably anti-democratic to the Russian or Iranian state, but also to make itself look like a progressive broadcaster, and by extension make the states that fund it look progressive.
I remember when I was on the National Committee of the NCAFC I once put forward the idea that members of the organisation should not give media appearances to RT when asked, but I was unsuccessful. My feeling was, why give this outlet legitimacy as a left-wing news network? Why not minimally appear on RT but only with a T-Shirt saying “Freedom for LGBT Russians” or “Putin get out of Ukraine/Syria/Chechnya”?
In my first year of university I was on a demonstration against the BNP outside Parliament when I saw that Press TV was there. I was rather bewildered to see them at the demo and so in a fit of pique, I grabbed a placard and with a biro scrawled “Down with Khamenei” and did my best to show it onto the camera (see here). I say this not as a boast – it’s hardly the most heroic fight anyone’s ever done against the Iranian regime, I’ve met Hekmatist comrades who’ve literally fought the regime’s soldiers. I say this as an example of something that’s really not very impressive that can be done when appearing on Press TV.
Before any protestations of hypocrisy arise it should of course be said that it was no less bad when Corbyn appeared on Press TV. Though this isn’t an excuse, it seems that Corbyn’s blindness on the issue of Press TV comes from the naïve peacenik view that all TV stations are the same. Corbyn not only signed the petition in defence of a jailed (now dead) Iranian trade unionist that I was involved in promoting, but took the lead on the issue in Parliament (more info can be found here). In any case, a criticism of Corbyn I very much agree with has been written by comrades in the Iranian Revolutionary Marxist Tendency that I encourage all to read here.
Blairites and hypocrites will of course excoriate the Young Labour International Officer for appearing on Press TV but the fact that those on the right will be opportunist in their criticism is of course no excuse. The left should have higher standards. Let’s stop with these appearances on Press TV so that we can feel good about saying something left-wing on television, as if anyone is watching. All we’re doing is legitimising a regime that spent many years destroying what was once a powerful Iranian left and labour movement.
Omar Raii is a Labour and Momentum activist, and part of the National Campaign Against Fees and Cuts caucus on the National Union of Students national executive council.
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