Corbyn and the Middle East: the hypocrisy of the right, a challenge for the left
By Sasha Ismail (at the Workers Liberty website)
(You can watch it on the Channel 4 website here.)
Corbyn responded to interviewer Krishnan Guru-Murthy asking about his description of Lebanese Islamists Hesbollah and Palestinian Islamists Hamas as “our friends” by stressing that peace in the Middle East requires negotiations with all sorts of people.
The first thing to say is that, however one assesses the performance and motives of Guru-Murthy and Channel 4, there is clearly a right-wing push against Corbyn on these issues. If the Corbyn leadership campaign continues to perform as strongly as it has so far, the right-wing outcry is likely to get louder.
The motivations of these attacks are made clear by the fact that those making them are not bothered by the friendly relationship of the entire New Labour hierarchy with the Saudi dictatorship, or the links between all kinds of bourgeois British politicians – particularly Tories – and unpleasant regimes around the planet. They are targeting Corbyn because he looks soft on the ‘wrong’ people, and above all because they are bothered by the success of a left-wing campaign that is bolstering labour movement confidence.
The left must expose such cynicism and hypocrisy, both for general reasons and to defend the Corbyn campaign. At the same time, we should say that – judged by our own standards, not those of the right – Corbyn’s stance on the controversial issues is wrong.
In the March 2009 speech to a Stop the War Coalition meeting in which Corbyn talked about “friends” (on YouTube here) he said:
“Tomorrow evening it will my pleasure and my honour to host an event in Parliament where our friends from Hesbollah will be speaking. I’ve also invited friends from Hamas to come and speak as well…
“The idea that an organisation that is dedicated towards the good of the Palestinian people, and bringing about long-term peace and social justice and political justice in the whole region, should be labelled as a terrorist organisation by the British government is really a big, big historical mistake…”
“Our function is to support those people who are supporting and defending and representing the Palestinian people… part of [that] is inviting and welcoming our friends from Lebanon and from Palestine to London…”
The issue is not this or that phrase, nor the legitimate idea that getting peace often requires negotiations with people you don’t like – nor, of course, Corbyn’s absolutely correct opposition to repressive “anti-terrorism” legislation. It is the lack of sharp hostility to – and indeed praise of – brutally reactionary political forces. The problem with the likes of Hamas and Hesbollah is not that they are “terrorists” but that they are violently anti-women, anti-semitic, anti-working class theocratic bigots. In 2009 Hamas was engaged in a brutal clampdown on women and workers’ organisations among others in the Gaza strip: see here.
That a socialist could describe Hamas as “dedicated… to social and political justice” and describe working with them as a “pleasure and honour” is ridiculous. So is the comparison Corbyn made with the ANC. From a socialist point of view there were many problems with the ANC even before it took power, but to compare it to Hamas or Hesbollah is a slander.
We suspect that in this speech Corbyn got carried away, and that his underlying thought is that Hamas and Hesbollah are bad, but peace is the priority, Western imperialism and Israel are the chief evils, and so it is necessary to be diplomatic.
The problem with such diplomacy is that it means representing militaristic forces as peace-loving, and promoting bigoted reactionaries busy smashing our comrades – working-class activists, the left, feminists, etc in the Middle East – as progressives. People with Corbyn’s politics in Gaza face physical attack, prison or exile!
We want peace in the region, yes, and an end to the oppression of the Palestinians, but we also want to help the left there battle against Islamism. In addition, being able to vigorously denounce such forces would put the left in a stronger position to point out the hypocrisy of the right.
These kind of failings are not just a problem with Corbyn, but with wide sections of the left, from liberals through to self-styled revolutionaries. Those leading the Stop the War campaign have played a central role in spreading such ideas.
Against that approach we need to restate the basic Marxist idea of international working-class solidarity: “We shall never forget that the workers of all countries are our friends and the despots of all countries are our enemies” (German workers’ resolution during the Franco-Prussian War). The working-class movements, socialists, feminists and democrats of the Middle East are our friends, not Hamas and Hesbollah.
None of the candidates in the Labour leadership election are good on foreign policy; Corbyn at least opposes British militarism, nuclear weapons, etc, and despite his comments he is the most likely to support solidarity with working-class activists around the world. This in addition to his policies and record on austerity, workers’ struggles, migrants’ rights, and so on: a vote for Corbyn is a vote to break from the New Labour consensus on these issues, and rally the left and labour movement for a fightback.
I am a supporter of Jeremy Corbyn for Labour leader. I campaigned for him within Unite before the Unite leadership decided to back him.
As such, I think its important for all of us who support Corbyn to put 15 minutes aside to watch this 13 July Channel 4 News interview by Krishnan Guru-Murphy.
On domestic policy, Corbyn is excellent, clearly rejecting Harman’s position on welfare cuts, advocating higher taxation of the super-rich, and speaking up in defence of immigrants. That’s why I and others like me support him.
But on foreign affairs he is – and let’s be frank – shite. Corbyn dodges the questions dishonestly although quite effectively
Yes, Guru-Murthy was probably determined to discredit Corbyn but why can’t he (Corbyn) say on national television what he has already said to countless left-wing audiences: that Hamas and Hezbollah are good, progressive people?
Corbyn doesn’t have the guts to come out and say that openly on TV because he knows that, outside the Stalinoid ‘common sense’ of the pseudo-‘left’, most people (rightly) think supporting these fascistic anti-Semites is outrageous. So he obfuscates and pretends what he said was just about supporting multilateral peace talks, etc (the bit where he says “I’ve also engaged with people on the right of Israeli politics on this issue” – which is simply untrue). Instead of answering the question, he becomes angry and self-righteous. His response to a reasonable line of questioning is, frankly, a dishonest disgrace.
Corbyn does not raise his policy on Israel/Palestine much in his campaign – probably because he realizes how unpopular it is.
Corbyn has been comparatively open that he does not see himself as Labour leader at the next election. I am told that he has said that there should be another leadership election before 2020. This is what I would want in the event that he wins: in which case some of his more idiotic positions on foreign policy may not matter so much.
A bigger problem with Corbyn (and where he may not be in a minority on the Labour left) is the issue of Syria.
Kurdish representatives of the pro-Rojavan PYD went to see him last week. As I understand it they were hoping to get him to moderate his total opposition to Western airstrikes as well as call for arms for the secular Kurdish militias. This would mean Corbyn moving away from his position of simply endorsing the positions put out by the Stop The War Coalition. It would be an ideal way for him to demonstrate that he is not ‘soft on militant Islamism’, but it would involve breaking with the Stalinist/soft-left consensus on Syria/Iraq: something that Corbyn’s politics and established alliances will not allow him to do. It is something that should be raised by Labour leftists alongside Kurdish organizations.
The serious left must support Corbyn, but not hesitate in exposing and denouncing his truly wretched positions on foreign affairs.
Nicola Sturgeon and other female politicians have objected to the cover of the present issue of the New Statesman:
17-23rd July Issue
RMT and Morning Star – backed “Solidarity with the Anti-Fascist Resistance in Ukraine” link to anti-Semites
By Dale Street
Aleksei Mozgovoy – the recently assassinated commander of the Prizrak Batallion, which controls the town on Alchevsk in the so-called ‘Lugansk People’s Republic’ – was killed as a Jewish blood sacrifice.
That’s the claim made by a post on a Facebook page created by the British ‘Solidarity with the Anti-Fascist Resistance in Ukraine’ (SARU) campaign, much of which is given over to RMT member Eddie Dempsey reminiscing about his recent trip to Alchevsk (as he’s also done in the Morning Star):
The post on the SARU Facebook page links to piece on YouTube entitled “Mozgovoy – He Was Eliminated for the Day of the Torah (Shavuot)”, produced by the “Voluntarily United Union of Christian Liberation”.
According to the 45-minute recording on YouTube:
– The killing of Mozgovoy was a “ritual offering” (sic) for the Day of the Torah (which began in the evening of the day on which he was killed).
– Ukraine is run by two Jews (Poroshenko and Deputy Prime Minister Groysman).
– The Russian media are run by the Chabad (a Jewish religious organisation), which explains why they talk about Nazi fascism and Banderite fascism, but never about Jewish fascism.
– A helpline, set up by an organisation called Shalom, for Jews who are victims of anti-semitic acts in Ukraine, is really some kind of undercover organisation set up to ‘punish’ their opponents.
The YouTube recording also emphasises Mozgovoy’s adherence to the Russian Orthodox Church, and concludes with a lengthy reminder of the tenth-century wars between the Khazar Empire and the Christian rulers of Kievan Rus’.
(This is code for: The struggle between the Russian Orthodox Church and Jews is a timeless one.)
The YouTube piece is one of a series produced by Eduard Hodos, Ukraine’s answer to Gilad Atzmon. Hodos was once the head of the reformed Jewish community in Kharkhov, but subsequently converted to Russian Orthodoxy.
According to a favourable review of one of his books from about ten years ago:
“In this sensational series of books entitled The Jewish Syndrome, author Eduard Hodos, himself a Jew (he’s head of the reformed Jewish community in Kharkov, Ukraine), documents his decade-long battle with the “Judeo-Nazis” (in the author’s own words) of the fanatical hasidic sect, Chabad-Lubavitch.
According to Hodos, it’s become the factual “mastermind” of the Putin and Kuchma regimes. Chabad also aims to gain control of the US by installing their man Joseph Lieberman in the White House.
Hodos sees a Jewish hand in all the major catastrophic events of recent history, from the Chernobyl meltdown to the events of September 11, 2001, using excerpts from The Protocols of the Elders of Zion to help explain and illustrate why.
Hodos has also developed a theory of the “Third Khazaria”, according to which extremist Jewish elements like Chabad are attempting to turn Russia into something like the Great Khazar Empire which existed on the Lower Volga from the 7th to the 10th Centuries.
Much of this may sound far-fetched, but as you read and the facts begin to accumulate, you begin to see that Hodos makes sense of what’s happening in Russia and the world perhaps better than anyone writing today.”
Yes, indeed – much of this does sound a trifle far-fetched.
So why has SARU not deleted the post from its Facebook page, even though it has been visible for all to see for the past three weeks, and new material has been added to the page by SARU since then?
Even if SARU were to claim that none of its members speak Russian – something of a shortcoming for such a campaign – this is no answer to the fact that the image in the Facebook post (and the Youtube clip at the top of this post) is a Torah scroll set against the Star of David.
Shouldn’t that have alerted someone? Or did SARU simply not care?
The sinister case of Asghar Bukari’s missing shoe and displaced slippers: are there no depths the fiendish “Zionists” won’t stoop to?
Largely written by Comrade Matt C, edited by JD:
A number of prominent individuals from the British film and arts world have signed a letter, published in yesterday’s Guardian, calling on cinemas to boycott the London Israeli Film and Television Festival:
The festival is co-sponsored by the Israeli government via the Israeli embassy in London, creating a direct link between these cinemas, the festival screenings and Israeli policies. By benefiting from money from the Israeli state, the cinemas become silent accomplices to the violence inflicted on the Palestinian people. Such collaboration and cooperation is unacceptable. It normalises, even if unintentionally, the Israeli government’s violent, systematic and illegal oppression of the Palestinians.
The signatories – some of whom are Jewish – include Peter Kosminsky, Mike Leigh, John Pilger, Ken Loach and Miriam Margolyes.
The festival’s organisers reply:
“Our festival is a showcase for the many voices throughout Israel, including Arab Israelis and Palestinians, as well as religious and secular groups. These are highly talented film-makers and actors, working together successfully, to provide entertainment and insight for film and television lovers internationally.
“Freedom of expression in the arts is something that the British have worked so hard to defend. An attempt to block the sharing of creative pursuits and the genuine exchange of ideas and values is a disappointing reaction to a festival that sets out to open up lines of communication and understanding.”
There are, I would suggest, two problems with the boycott call. First, it is based on confusion between the Israeli government and the Israeli state. Clearly, the two are not entirely separate but a distinction can be made between the government (that is the policy making executive) and the state more generally. The state obviously includes some institutions that socialists would wholeheartedly oppose: the military (as we do that of any other state, including our own), Mossad and institutions that reflect religious particularlism.
The Israeli state prioritises the rights of Jewish Israelis over Arab Israelis (and many other states, including Britain, have racist biases), but there are many things that the Israeli state does that are not directly linked to this, such as arts funding. To a degree, arts funding reflects the character of the state which is often not good (and this includes the British state). Nonetheless, many of those on the list are happy to take funding from the British state. So looking down the list: Mike Leigh for many years made dramas for the state-funded and ultimately stated-controlled BBC, and currently has a production of The Pirates of the Penzance running of the English National Opera (state funded through the Art Council); John Brissenden works for the state (Bournemouth University) and presumably accepts its funding for his PhD; Gareth Evans works curates at the Whitechapel Gallery which receives state funding, again via the Arts Council. I am sure the similar points could be made about most of the signatories.
No doubt the boycotters would reply that they are not “silent accomplices” of the state (as those participating in the London Israeli Film and Television festival are styled in this letter), and their work is not a form of “collaboration” with it. They would argue, I guess, their work is not compromised by this funding, or at least that they fight against the states restrictions: is a reasonable defence. The arts and academic research frequently rely on a degree of support from the state, and this is in many ways preferable to the being reliant on the free market. But it would appear that the boycotters are not prepared to extend the same arguments to Israeli film makers whose work would be unlikely to be seen in this country without the sponsorship of the Israeli arts establishment (which means state support). The boycotters accept the sponsorship of their own (racist, militarist etc.) state but do not think that others (or uniquely, those in Israel) have the right to do the same.
The second question is: what are these people boycotting? The point is not whether anyone who opposes the policies of the Israeli state in Gaza and the West Bank would agree with all of the films being offered here. A socialist and consistent democrat should never be a left-wing censor allowing only views that they endorse to be aired. The only possible grounds for a supporter of free speech to oppose a cultural festival such as this is that it constitutes propaganda that is the cultural front of oppression (and even then, calling for it to be boycotted would be questionable approach). Looking at the brochure for the festival it is clearly not such a form of propaganda – even Fauda, a drama about Israeli undercover commandoes targeting a Hamas militant, runs with the current fashion of moral ambiguity rather than being a gung-ho adventure.
Other items on the programme more obviously address the human dimension of the Israeli-Palestine conflict (Dancing with Arabs, East Jerusalem/West Jerusalem) and the influence of religion on aspects of Israeli life, although many other offerings are more mainstream films and TV dramas.
It is certainly possible to criticise both the selection of material to be shown at the festival and the Israeli media industry behind it since there are no films, as far as I can see, made by Arab-Israeli film makers. But this is hardly the point. Rather, those who call for a boycott demand (it would seem, uniquely) that film makers from Israel should only be allowed to show their productions in Britain if they do so without any association with the state in which they live. Given the nature of cultural production and its reliance on state support, this is a call for a boycott of all but the most independent of film and TV producers and, in reality, amounts to a total boycott of all Israeli films and art. It is a ridiculous, reactionary stance that will do the Palestinian cause no practical good whatsoever, while alienating mainstream Jewish opinion in Britain and fuelling an insidious form of anti-Semitism that is becoming more and more “acceptable” in British liberal-left Guardianista circles. In truth, this boycott call (like the entire BDS campaign) only makes political sense if you wish for the ‘delegitimisation’ and, indeed, destruction, of the Israeli state: something that most of the signatories would, I’m pretty sure, deny they advocate.
The Guardian’s complacency over “absolute” anti-Zionism and anti-Semitism: an Open Letter to Alan Rusbridger
Alan Rusbridger in 1995.
Alan Rusbridger’s retirement from editorship of the Guardian after twenty years produced mixed emotions here at Shiraz. It would be churlish to deny his achievements in maintaining the Graun as Britian’s leading liberal-left daily paper, in overseeing its successful expansion online, and in breaking some genuinely important stories – Wikileaks, News International’s phone-hacking, Snowden, etc.
But having granted all that, the fact remains that under Rusbridger, the paper has been guilty of seriously unbalanced Middle East coverage (often giving space to Hamas and others who don’t just object to Israel’s policies, but seek its very destruction), and -simultaneously – downplaying the danger of anti-Semitism, and especially, anti-Semitism on sections of the left. This caused the AWL’s Sean Matgmana to write Rusbridger an open letter in 2009; now seems an appropriate moment to republish it:
Dear Alan Rusbridger,
The Guardian is the “house organ” of most of the non-Muslim people who took part in the two big demonstrations during the Gaza war. A vigorous campaign by the Guardian against anti-semitism on the “left” might do much good.
On Saturday 7 February, the Guardian carried an editorial, “Language and History”, denouncing anti-semitism and specifically the “anti-Zionist” anti-semitism that is now commonplace, remarking on the growth of anti-semitic incidents in Britain (now on average, one per day, and increasing).
Unfortunately, the editorial seriously misdefined the realities of what it discussed, and pussyfooted around the issue.
“Some extremists on the right and possibly [sic] the left might claim [that] the government is in the pocket of a ‘Jewish lobby’. There is no ‘Jewish lobby’ in the conspiratorial sense that the slur implies, and to assert that there is can only be the result of the kind of racism that has scarred Europe from tsarist Russia to the fascists and Stalinists of the 1930s through to the jihadists now. To present all Jewish people as coterminous with Israel and its supporters is a mistake with potentially terrible consequences. It aligns ethnicity with a political perspective, and it is simply racist”.
Indeed. The editorial records the Government’s statement that “unlike other forms of racism, antisemitism is being accepted within parts of society instead of being condemned.”
And the left? “Some within its ranks now risk sloppily allowing their horror of Israeli actions to blind them to antisemitism…. Last month, a rally in defence of the people of Gaza that included verbal attacks on the so-called ‘Nazi tendencies’ of Israel was followed by actual attacks on Jewish targets in north London”.
The editorial adds that such things as “kill Arabs” graffiti in Gaza are “chilling”. And? “The style in which that is condemned must not create the climate that allows scrawling ‘kill Jews’ on synagogues in Manchester”. The style….
The problem with all this is that it is so shot through with understatement that it seriously misrepresents the state of things. The demonstrations on Gaza “included verbal attacks on the so-called ‘Nazi tendencies’ of Israel”? Included? As we reported (www.workersliberty.org/gazademos) the demonstrations were entirely dominated by placards equating the Star of David and the Nazi swastika, Israel with South Africa, Gaza with the Nazi mass murder of Jews, or chants about a “Palestine” stretching “from the river to the sea”.
All the platform speakers, in their varying notes, tones annd degrees, proclaimed the same sort of politics. The one-time British diplomat Craig Murray explicitly called for the abolition of Israel and the rolling-back of Middle East history to before 1948. An SWP organiser on the megaphone at one of the marches was shouting that Israeli Jews should “go back to New York”.
The Guardian says that the left “possibly” subscribes to notions of an all-controlling “Jewish lobby”. Possibly? Moshe Machover came pretty close to saying it outright in the recent exchanges in this paper [ie the AWL’s paper Solidarity] – and he is one of the most sophisticated of the “absolute anti-Zionists”.
Mr Rusbridger, the root and core of modern anti-Semitism is the denial of Israel’s right to exist and defend itself. That inexorably leads on to a radical political hostility to most Jews alive.
Of course Jews and Israel are not co-terminous. They could hardly be! It is a fact that all but a few Jews — revolutionary socialists, Neturei Karta, etc. — feel connected with Israel, however critically, and however much they abhor such things as the onslaught on Gaza. How could a people with their history not have such attitudes?
The “demand” that the self-proclaimed left has made on British Jews — very aggressively on university campuses, for example – has been that they repudiate Israel, that they not be Zionists, that they accept that Israel is “racist” in essence and has no right to exist.
The denial of Israel’s right to exist, predominant on the self-proclaimed left, is the precondition for the bizarre alliance of so much of the left with political Islam (to give it its proper name, Islamic clerical fascism). It is what allows the self-proclaimed left, political Islam, and Islamic communalists to merge and meld almost indistinguishably on occasions like the Gaza demonstrations.
Inevitably that radical political hostility to most Jews alive taps into the great half-buried septic reservoirs of old anti-semitism — into old racist, religious, and nondescript crank anti-Semitism.
The Guardian Editorial writes of Nazi and Stalinist anti-Semitism in the 1930s. The worst Stalinist anti-semitism – from which come such things as the Stalinist-typical lunacy of equating Zionism and Nazism – erupted in the late 1940s and early 50s. The poisonous account of modern Jewish and Zionist history in the 20th century, which is dominant on the “left”, originates there, in Stalinism.
These old ideas of High Stalinist “anti-Zionism”/ anti-Semitism are rampant in the pro-Palestinian movement because they have conquered so much of the Trotskyism-rooted “left”. Young people who, to their credit, want to do something about such things as Gaza, come under the sway of the “smash Israel”, supposedly “pro-Palestinian” campaigns. The are taught ro reject a “Two State” settlement.
For the Guardian editorial to say that the difficulty lies in “the style” in which specific Israeli actions are criticised and condemned is simply preposterous! Whatever the “style” — and it varies from the seemingly reasonable to froth-at-the-mouth, open anti-semitism — the proposal to put an end to Israel leads inexorably to the things which the Guardian condemns, and to far worse.
The Guardian Editorial talks of the anti-semitism of the “jihadists”. The point is that the politics dominant in the Gaza demonstrations were entirely in line with the jihadists and their anti-semitism.
The Guardian has influence within the broad left. It is a pity you do not use that influence to tell the left the unpalatable truth about the state it’s in, that you don’t hold the mirror up, force people who should know better to see what they have let themselves become.
Of course! I should have guessed! The You-Know-Who’s are behind it all …
Geoff Lee of the Palestine Solidarity Campaign explains it all to you at the Stop The War Coalition website.
Displaying a remarkable non-understanding of international law, Lee writes that the US government “ordered” the Swiss authorities to arrest and extradite six FIFA officials to block the organization from expelling Israel from world football competition.
Never mind corruption, exploitation of foreign workers and stuff like that. It was all about the power of Israel over the US administration. (Well, at least it’s a change from the “Obama is throwing Israel under the bus” meme at the other extreme.)
It turns out there’s a history here, going back to 2011:
Former FIFA vice-president Warner blames Zionism for downfall
Jack Warner — the former president of CONCACAF, the continental confederation under FIFA headquartered in the United States — is among those charged with racketeering and bribery.
The French revolutionary socialist Yves Coleman (of the group Ni patries, ni frontières), has written a lengthy and detailed piece on anti-Semitism and anti-Muslim racism in Europe. This is one of the most comprehensive and important articles on these closely interconnected subjects to have been published so far this century. It appears in a 12-page pull-out in the present edition of the AWL’s paper Solidarity. Comrade Coatesy has already commented on supplementary article by Coleman that also appears in Solidarity: About the ambiguities of the “Islamophobia” concept. We reproduce Coleman’s main article in full below:
Protest in Greece in memory of a Pakistani immigrant murdered by ‘Golden Dawn’ fascists
Anti-Semitism and anti-Muslim racism in Europe
Around 1.1 millions Jews live in the European Union and 19 million Muslims. It’s obviously very difficult to compare the situation of an ethnic/cultural/religious minority living in Europe for centuries with the situation of religious and/or national minorities whose importance has massively grown after the Second World War, and in some cases only during the last 40 years.
Nevertheless, many militants (inspired by left academic researchers) compare anti-Semitism in the 30s to the situation of Muslims in Europe today.
This comparison is flawed1, for many reasons, but it remains a fact that the anti-Islam paranoia which dominates Western media, and the long and complex relations between the Islamic world and Western powers nourish extended racist discrimination and social exclusion against Muslim workers, “alien” or not, living in Europe.
For definitions of anti-Semitism and anti-Muslim racism this text mainly uses those provided by the European Fundamental rights Agency (FRA) with a few additions. Obviously they have not been conceived by so-called “revolutionaries” and do not have a great theoretical significance. They are clearly focused on discrimination: this legalistic and multiculturalist perspective deliberately neglects, or even completely erases, social inequalities, the division of society into classes, and refuses to take into account discriminations if they are not based on ethnic, racial, religious, or gender pecularities.
In addition, if you study in detail, from a historical and anthropological point of view, anti-Semitism and all the issues linked to the cultural, religious, economic and military contacts between Islam and the “Christian West”, contacts which have given birth to today’s anti-Muslim racism in Europe, then the differences between anti-Muslim racism and anti-Semitism appear so huge that you can no longer engage in any comparison – or only so from a purely demagogic angle. The too famous “competing memories” can lead you to compare the statistical figures of the Armenian, Jewish, Gypsy, Cambodian, Tutsi genocides with the number of victims of the transatlantic slave trade or the number of victims of colonialism; and then you will be inevitably led to establish a dangerous hierarchy between these evils. Or you can even go as far as suggesting that capitalist Europe is preparing a “muslimicide” analogous to Hitler’s Judeocide, as if European Muslims in 2015 are in a similar position to European Jews in the mid 30s …
This article deliberately takes a minimalist focus: the issue of democratic rights for all human beings, whatever are their origins and philosophical or religious beliefs. In this limited frame, the great advantage of the FRA definitions is that they focus on concrete, identifiable, phenomena, which we want to fight and defeat today, even if they don’t cover their more general socio-economic causes.
The polemics which have been launched between social scientists – and by extension between radical left activists – around the content of these two definitions often hide ideological issues (“Zionists” against “anti-Zionists”, secular Republicans against supporters of “multiculturalism”, sectarian atheists against intellectually dishonest believers, partisans of a binational State in Palestine and supporters of two separate states, etc.) and their main effect is to divide and paralyse the militants concerned with an efficient struggle against all forms of racism, here and now.
Anti-Semitism is an ideology based on the conscious, or unconscious, hostility to the “Jews”2 for religious, social, national, racial and/or economic motives. “Jews” may be actually Jewish by religion or culture or not. It does not matter for the anti-Semite; what matters for him is to attribute them negative or even sometimes positive qualities3 in order to discriminate and exclude them.
To this very general definition, one can add that anti-Zionism can sometimes, not always, lead to anti-Semitic conclusions4: when Jews are accused of exaggerating the Holocaust; when they are denied the right to self-determination, granted to all the other peoples living on this planet; when classic anti-Judaic and anti-Semitic clichés are used to characterise Israel or Israelis; when Israeli policy is systematically compared to that of the Nazis; when Jews are considered as a “fifth column”, a “lobby” of “cosmopolitan” people who are only loyal to Israel, etc.
Anti-Muslim racism (“Islamophobia” for the European Union and Organisation of Islamic Cooperation) is an ideology which sees Islam as a “monolithic bloc”, sharing “no common values with other cultures”, “inferior to the West and barbaric”, more “sexist” than all the other religions, “supportive of terrorism” and of an agressive politics leading to military conflicts and war.
Anti-Muslim racists justify “discriminatory practices towards Muslims and their exclusion from mainstream society”, practices which they want to enshrine in laws.
To the elements of this FRA definition, one can add that anti-Muslim racism is often mixed to (and fuses with) anti-Asian, anti-African, anti-Arab or anti-Turkish racism, up to the point it’s difficult to distinguish between them.
Today in the Western world, anti-Jew racism and anti-Muslim racism are not, most of the time, religiously motivated. They can mobilise “anti-capitalist” or “anti-imperialist” plot theories which denounce the role of “the Jews”, or present Islam as the main threat to human civilisation today. Anti-Semites and anti-Muslim racists hide their political agenda behind all sorts of radical, leftish or pseudo-humanist reasoning: some pretend they are particularly moved by the sufferings of the Palestinians; others that they only want to defend women’s rights and democracy; some pretend European Muslims should not be blamed for what happens in the Middle East and North Africa, but constantly blame European or American Jews for what happens in Israel; some consider Europeans Muslims should spend all their time condemning Daesh (ISIS), Boko Haram or al-Qaeda, but defend any military aggression of Tsahal, any “targeted murders” with their inevitable “collateral damages5”, or find lousy excuses for racist Israeli settlers or Israeli far right politicians. It’s rather easy to unmask these discourses, including in our own ranks, provided we open our eyes and are ready to lose… some “friends” or “comrades”.
Before analysing these phenomenon and their extent today, one has to recall some of the important political changes which started in the mid-1970’s and set the context for anti-Semitism and Muslim racism today. Read the rest of this entry »
Why aren’t the citizens of Bradford pissing themselves laughing when the intending candidate for Bradford West (Respect) tweets this:-
plus this picture:-
Why aren’t the gutters of Bradford running with streams of urine as people double over hooting at the bombast and sheer grossness of this garbage?
(Oh, and the Israeli people waving flags – you are going to be horribly disappointed with Naz Shah if she wins. Her views on Israel are anti-Zionist, of course.)
However, Galloway always has his ardent followers. He makes statements about forced marriage which are both false and extremely damaging to its victims and gob-smackingly horrible – but still they follow. Prove Naz Shah was sixteen rather than fifteen when forced into marriage, and you’ve made a huge point against her. Point out her parents were attending, and of course it wasn’t a forced marriage at all – against every definition of forced marriage, all experience of young women and men forced into marriage – but you’ll stroke the cocks of the men who would hate to have a particular sexual power over women as forced wives and forced offspring taken away from them.
Tendance Coatesy has a couple of posts on Galloway’s outrageous shittiness and a Galloway groupie called Neil has arrived in the threads. Among his general dishonesty and fatuousness are suggestions that women who find Galloway’s politics vile must be secretly attracted to him. Galloway holds this view too of women e.g. Helen Pidd who as part of her job as a journalist, writes about him, must get an odd flutter in their heart and other tender parts at the thought of him. It’s false and grossly insulting and stupidly conceited but it no doubt raises a little frisson among his posse.
I’d guess that a lot of the Galloway groupies would like to be him – to have the multiplicity of pretty wives, the attention of Big Men in the Arab world like Hussein and Assad and senior leaders in Hamas, the media spots, the hefty income, the attention. They share his own fantasies of his importance.
And the arseholes vote for him.
Update from Private Eye:-