Uri Avnery on the Israel election: ‘Sad, but not the end of the world.’

March 25, 2015 at 9:09 pm (Anti-Racism, civil rights, democracy, elections, israel, left, Middle East, palestine, posted by JD, zionism)

Veteran Israeli leftist and founder of Gush Shalom, Uri Avnery, offers a surprisingly optimistic assessment of the prospects for the Israeli left in the aftermath of Netanyahu’s shock victory. I’d recommend reading it together with this and this.

Gush Shalom

THE MESSIAH HASN’T COME and Bibi hasn’t gone.

That’s the sad outcome.

Sad, but not the end of the world.

As the American saying goes: “Today is the first day of the rest of your life.”

I would say: “Today is the first day of the battle for the next elections!”

The battle for the salvation of Israel must start right now.

SOME PEOPLE say that the best course now is a so-called National Unity Government.

Looks like a nice idea. Unity always sounds nice.

I can muster some good arguments for it. The combination of the two major parties creates a bloc of 54 seats (of 120). Such a coalition needs only one other party to form a majority. There are several possibilities, headed by Moshe Kahlon’s 10 seats.

The advocates of this choice have one good argument: it’s the Lesser Evil. The only other possibility is an extreme right-wing-religious government, which will not only stop any step towards peace, but also expand settlements, enact more laws to choke democracy and impose reactionary religious laws.

It’s a good argument, but it has to be rejected outright.

The Unity Government would be dominated by the Right. At best it would be a government of total immobility. It would be unable and unwilling to make even the slightest move towards ending the historic conflict, terminating the occupation and recognition of Palestine. Settlements would expand at a frantic pace. The chances of an eventual peace would move even further away.

It would do a lot of harm. The Labor Party would be obliged to justify and beautify this disastrous course, disarm the Obama administration and progressive Jewish forces throughout the world. It would be a huge fig leaf for evil.

It would also leave Israel without an effective opposition. If the government coalition broke up somewhere along the way, the Labor party would be too besmirched to constitute a credible alternative. The initial success of Yitzhak Herzog in rousing the old party from its comatose state cannot be repeated a second time. Labor would become a spent force, a vegetable.

Fortunately for the Labor Party, this possibility died almost immediately after the election. Netanyahu killed it with one stroke.

BY THE way, a curious side effect of a National Unity Government would have been that the leader of the (Arab) Joint List, Ayman Odeh, would have become Leader of the Opposition.

By law, the title is bestowed automatically on the chief of the largest opposition party. It confers on its holders many of the privileges of a cabinet minister. The Prime Minister is obliged to confer with them regularly and share government secrets with them.

But even if there is no Unity Government, and Herzog becomes Leader of the Opposition, one outstanding result of the election is the changed situation of the Arabs in the Knesset.

There is a certain humor to this. It was Avigdor Lieberman, the almost pathological Arab-hater, who induced the Knesset to raise the minimum threshold to 3.25%. This was intended to eliminate the three small Arab parties (including the Communists, who also have some Jewish voters), who responded by overcoming their mutual disagreements and animosities and forming the joint list. Lieberman had great difficulties in crossing his own threshold, and Eli Yishai’s party, which includes the heirs of the fascist Meir Kahane, was – thank God – left outside the Knesset. Read the rest of this entry »

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“Left” anti-Semitism in Scotland

February 23, 2015 at 9:25 pm (anti-semitism, israel, left, Middle East, palestine, posted by JD, Racism, reactionay "anti-imperialism", Rosie B, scotland, stalinism, Uncategorized)

Scottish commentator Chris Derin notes the rise of anti-Semitism, and the fact that in Scotland it’s not coming from Islamists or the traditional far-right, but from elements of the supposed “left”:

The darkest
of prejudices

Unthinkably, anti-semitism is once again on the rise across Europe. Benjamin Netanyahu’s suggestion that the continent’s Jews should move to Israel, following the attacks in Paris, Belgium and Copenhagen, has angered many of his co-religionists, but the fact he felt able to say it should give the rest of us pause.

A timely article published yesterday in Scotland on Sunday by the journalist Dani Garavelli showed concern about their safety is growing among Scotland’s Jews. Giffnock’s long-established community has seen security stepped up outside Jewish buildings, including police patrols at the synagogue and at Scotland’s only Jewish primary school. The children are no longer allowed to line up in the playground in the morning.

The number of anti-semitic attacks in Glasgow rose ten-fold last year, according to Garavelli. A woman selling Israeli cosmetics from a stall is said to have had a ‘burning’ substance thrown in her face, while a rabbi was taunted with shouts of ‘Sieg Heil’. A sheltered housing complex in East Renfrewshire was daubed with a swastika and the words ‘Jewish Cunts. Jews Out’.

It seems to be politically hip to adopt an anti-Israel stance. What used to be the preserve of the far-Right now sits more easily with the far-Left, which is currently undergoing a modish revival in Scotland. Criticism of Israel’s government, a perfectly reasonable thing to do, all too regularly shades into the dark prejudice of anti-semitism. There’s nothing cool or modern about this. Anti-semitism is the most ancient of hatreds, and it was only 70 years ago that Europe’s Jews were nearly destroyed in a mass extermination programme. Anti-semites: think of the company you’re keeping.

H/t Rosie

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JD adds: here at Shiraz we’ve had cause to comment on the anti-semitism of the Scottish PSC before now: “A little bit anti-Jewish”.

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The left, Zionism and anti-Semitism: my letter to the Morning Star

February 4, 2015 at 10:37 pm (anti-semitism, israel, Jim D, Middle East, posted by JD, stalinism)

Image result for morning star logo

Letter to the Morning Star (emailed on January 26 2015):
Dear Comrades,

I had a feeling your excellent editorial  on anti-Semitism (19 Jan) might cause some consternation amongst M Star readers, if only because it noted that “attacking, criticising or making special demands upon people because they are Jewish is anti-semitism.” We all know that this happens on the left and within the trade union movement, with Jews being required to renounce Zionism and denounce Israel, in order to prove that they’re “good” Jews and avoid being tarred as “Zionists.”

It was also refreshing to read in the editorial that whilst condemning the policies of Israeli governments “is not in itself anti-Semitic” (I agree), that “at the same time, Jewish sensitivities about the conditions in which Israel was founded should be understood and appreciated.” This is a major step forward for the Star, which all to often gives space to ‘absolute anti-Zionists’ who believe that Israel has no right to exist, even behind pre-1967 borders.

So I was not entirely surprised to read Linda Clair’s letter (M Star Jan 24) stating that criticism of Israel “is not anti-Semitic at all” (by which I presume, she means it never can be, under any circumstances at all). I beg to differ. People expressing anti-Semitic views now habitually justify themselves by claiming to be merely criticising Israel and “Zionism”. According to the Campaign Against Antisemitism, 77% of British Jews recently polled, stated that they had witnessed or experienced anti-Semitism disguised as political comment about Israel.

I myself witnessed a well-known trade unionist in my local area, only a few years ago, use blatantly anti-Semitic language (in the form of a ‘joke’ about people who failed to buy a round of drinks) and when challenged, self-righteously claim that Israel’s treatment of the Palestinians made his ‘joke’ acceptable.

The present state of affairs when it comes to anti-Semitism, can be summed up thus: that whilst not all anti-Zionists are anti-Semites, these days all anti-Semites call themselves “anti-Zionists.”
JIM DENHAM, Birmingham

Letter from Linda Clair (Morning Star, January 24-25 2015):
CRITICISING people for being wrong is a perfectly legitimate part of any debate, however I disagree with the comment that condemning Israel is not in itself anti-Semitic.

It is not anti-Semitic at all, them difference between anti-Semitism and anti-Zionism must be made clear.

Our paper has a responsibility to do that and to educate many people who are unfamiliar with the ideologies.

It’s important to also recognise that extra resources for security are not forthcoming when a Muslim community is under attack and racist murders are perpetrated. The question must be asked: Why?

Now is the time to debate these questions when the way immigration is portrayed in the pre-election period will need to be challenged.
LINDA CLAIR, Rochdale

Morning Star editorial, January 19 2015:
No Place for Anti-Semitism

Anti-semitism is known as “the oldest hatred” for good reason.

For 2,000 years, Jewish people have been the targets of hatred, prejudice and discrimination in different parts of the world, in different types of society and for different reasons.

It is rooted in fear of the unknown and hostility to those perceived as “outsiders.”

But in the case of anti-semitism, this has been given a genocidal twist by the ideological conviction that Jews are the enemies of Christianity, nationhood, racial purity, socialism or — today — the oppressed people of Palestine.

These and other vile calumnies have been used by the power-hungry and the deluded to identify a convenient scapegoat, deceiving the ignorant and downtrodden to the benefit of a particular leader or movement.

Home Secretary Theresa May was right to declare that Britain must redouble its efforts to wipe out anti-semitism in her address at yesterday’s service to commemorate the four people recently murdered at a kosher supermarket in Paris.

Her urgent call for more protection for Jewish cemeteries, synagogues and other targets of anti-semitism, alongside greater efforts to combat it through education and on the internet, stands in sharp contrast to government complacency hitherto.

As late as December 29 last year, the Department for Communities and Local Government was trumpeting that its own report “highlights the great strides that Britain has made in fighting anti-semitism.”

Since then, however, a YouGov opinion poll and a survey commissioned by the Campaign Against Anti-semitism have revealed that anti-Jewish prejudice remains widespread among the general population while a substantial minority of Britain’s Jews fear for their future here.

The questions for Theresa May, Local Government Minister Eric Pickles and their colleagues must now therefore be: what additional resources are this Tory-led government prepared to plough into the police, broadcasting and education services to turn fine words into buttered parsnips?

In order to step up the drive against anti-semitism it will also be important to foster unity between all those forces that can potentially be mobilised in support.

Churches have a special responsibility to disown those in their ranks — sometimes in the past at the highest level — who have poisoned the minds of Christians against Jews and Muslims.

Politicians and parties which profess patriotism must take every opportunity to make clear that their notion of nationality is inclusive, not least by highlighting the disproportionately positive contribution that Jewish citizens have made to social, economic, cultural and democratic progress in Britain and its component nations.

Trade unions and the left — much of which has a proud record of combating anti-semitism here and overseas in the 20th century — must continue to expose the pernicious myths that most Jews are especially greedy and wealthy, are bad employers or engaged in some Jewish-led global banking conspiracy.

That, as Engels echoed more than a century ago, is the “socialism of fools.”

There also needs to be sharper clarity as to what constitutes anti-semitism and what does not.

Attacking, criticising or making special demands on people because they are Jewish is anti-semitism.

Attacking or criticising Jewish people or institutions in the sincere belief that they are wrong is not.

Condemning Israeli state policies, or the actions of Israeli governments, is not in itself anti-semitic.

At the same time, Jewish sensitivities about the conditions in which Israel was founded should be understood and appreciated.

Many Jews around the world support the human and national rights of the Palestinian people.

The fight against anti-semitism should not become the pretext for denying those rights.

The struggle for justice and democracy against oppression and dictatorship is indivisible. That, too, must be remembered on Holocaust Memorial Day on January 27.

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Christmas, Christianity and the rise in antisemitism

December 22, 2014 at 5:16 pm (anti-semitism, AWL, Christianity, Christmas, Islam, israel, Judaism, Middle East, New Statesman, palestine, posted by JD, religion, stalinism, zionism)

A Palestinian man wearing a Santa Claus costume is confronted by an Israeli soldier during a demonstration in village near Bethlehem, 19 December. Photo: Getty

A Palestinian wearing a Santa Claus costume is confronted by an Israeli soldier at a demo near Bethlehem

Christmas is, at its best, a time of good will to all peoples regardless of creed. But it is also, unfortunately, an excuse for antisemitism – a form of bigotry that Christianity has fostered for over 2000 years and successfully passed on to Islam.

Mehdi Hasan (who I do not believe is consciously antisemitic), for instance, uses Christmas as an opportunity to launch into one-sided and in some respects, factually inaccurate attack on Israel (tracing its original sin back to its creation in 1948),  in an article for the Huffington Post (where he is political editor), also carried in the current New Statesman.

Sean Matgamna wrote about this sort of Christian-inspired antisemitism fifteen years ago, in a piece introducing an excerpt from Karl Kautsky’s The Foundations of Christianity. I reproduce Sean’s 1999 piece below:

2000 years of anti-Jewish lies

In the last few years, undisguised anti-semitism has again become a force in Europe, especially in Russia and the east. It has re-emerged both in its racist, zoological, 19th century form, and in its earlier Christian, “native Russian”, form.

Why does this happen? Why, again and again, in one form or another, time after time, does Jew-baiting become a force in history? There are always “immediate” historical reasons, but one central, continuous, underlying “cultural” reason is this: anti-semitism is threaded into the very fabric of Europe’s 2000-year-old Christian civilisation.

Christianity is saturated with anti-semitism. The Christian New Testament is one of the main documents of historical anti-semitism.

As the classic Marxist writer Karl Kautsky shows in the excerpt from his book The Foundations of Christianity […] the New Testament writers set out, deliberately and systematically, to demonise the Jews and foment hatred against them as the murderers of Christ. They did it by inventing fantastic and self-contradictory tales about the death of Christ.

The events he analyses are set 2000 years ago in Roman-occupied Judea. The vast Roman Empire united Europe, much of North Africa, and parts of Asia. The Judeans resisted Roman rule fiercely. While the upper classes tended to make peace, the people refused. The Jews were divided into parties and factions – Sadducees, Pharisees, Zealots. Eventually, in 70 AD, the Romans razed the city of Jerusalem to the ground, completing the dispersal of the Jews, who already had settlements all over the empire.

The early Christians were one sect of Jews, feeling sectarian hatred towards the others. As time wore on, the dominant Christian faction, led by Paul of Tarsus, ceased to be Jews, no longer, for example, requiring converts to be circumcised. By the time the four gospels of Matthew, Mark, Luke and John were written, decades after the events they purport to depict, the antagonism between Christian and Jew was very bitter.

Christianity grew stronger in the next 300 years, until it became a mighty power in the ossifying Roman Empire. At the beginning of the fourth century Christianity became the official religion of the empire, and its priesthood merged with the immensely powerful bureaucracy of the Roman state. Over time it got to the position of not having to tolerate other religions, or Christian factions other than the dominant one.

Thereafter, the New Testament and its stories, ideas and motifs became, for well over a thousand years, the main subject of art and literature.

Many dozens of generations of children were drilled in the New Testament’s malignant tales, presented as the word of God. “Who condemned Jesus Christ to death?” went the question in the Catholic catechism which, until recently, children from the age of five or six learned by heart. The answer? “Pontius Pilate, the Roman governor, did it at the desire of the Jews.” Recently the Catholic Church has “exonerated” the Jews of guilt for Jesus Christ’s death – 2000 years and many millions of victims too late. An imaginary parallel will make the point clearer. Suppose that our own civilisation has broken down, as that of Rome did in the fifth and sixth centuries in Western Europe. Most of the survivors regress to subsistence farming. Literacy is almost lost, becoming the special expertise of ideologising monks and priests.

Most of our great books of learning and science are lost. Those we have saved acquire great authority in a world where scientific observation and experimentation have gone out of fashion, and where venerable authority is again, as in the Middle Ages, considered sufficient. One of the books which survives, preserved by its devotees, is The Protocols of the Elders of Zion. This book purports to be a Jewish account of Jewish plans to take over the world. It was forged early this century by the Okhrana, the political police of ultra-Christian Tsarist Russia.

It recast the traditional Christian Jew-hatred, with which Tsarist Russia was saturated, into a venomous modern political fantasy. It has had immense influence in this century. It has rightly been called a “warrant for genocide”.

Suppose then that in our imaginary world, thrown back to the level of barbarism, a new religion takes shape, a sort of primitive evangelical neo-Christianity, organised by a powerful caste of priests. It worships, as one of its central “holy books”, the Protocols of the Elders of Zion.

And then, as society evolves and develops over many hundreds of years, slowly redeveloping a civilisation, generation after generation would learn the divine truth concocted by the Okhrana policemen. It would form the subject of paintings and literature and drama. When a new Enlightenment arose, and drove this nonsense off the highways of intellectual life, it would survive as prejudice and folk-wisdom. Living Jews and their behaviour would be judged not according to everybody else’s standards, but according to the patterns of malevolence outlined in the Protocols.

This fiction is horribly close to the true story of our civilisation and its development. The New Testament – with whose vicious anti-Jewish libels we are so familiar that they can and do go unnoticed – has down the centuries been the warrant for generations and ages of anti-semitism in Eastern Europe and Russia.

The Stalinist rulers did not fight anti-semitism but fomented it. They took Christian anti-semitism and wove it into their “Protocols”, according to which the great evil conspiracy is not Jewish exactly, but “Zionist”, and centred on Israel. Many on the left, misled by their justified and proper sympathy with the Palestinian Arabs who are in conflict with the Jewish state of Israel, uncritically accept this Stalinist reworking of the old anti-Semitism.

Karl Kautsky’s detailed analysis of the anti-semitism threaded into the New Testament, and therefore at the heart of 2000 years of European civilisation, is part of the necessary antidote to this poison, which, in its “anti-Zionist” mask, still infects much of the left today.

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Why are these a**holes smiling?

December 14, 2014 at 4:11 am (Asshole, israel, Middle East, posted by JD, Racism)

Cross-posted from That Place:

Why are these a**holes smiling?

Ynet.com reports:

The Shin Bet and police arrested three radical right-wing activists for their role in a suspected hate-crime attack on a Jerusalem school in which both Jews and Arabs study, it was cleared for publication Thursday.

The suspects in court (Photo: Ido Erez)
The suspects in court (Photo: Ido Erez)

Reading about the mother of one of them may give you some idea.

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The Anti-Imperialism of Fools: A Cautionary Tale for the Brit Anti-War Left

December 8, 2014 at 8:47 pm (Chomsky, ex-SWP, imperialism, intellectuals, internationalism, islamism, israel, Marxism, Middle East, posted by JD, reactionay "anti-imperialism", Shachtman, solidarity, stalinism, trotskyism)

Above: about as “anti- imperialist”-foolish as you can get: Rees, Murray and Galloway

By Camilla Bassi

‘The Anti-Imperialism of Fools’

Preface
The day after 9/11 I attended a local Socialist Alliance committee meeting in  Sheffield, England, as a representative of the revolutionary socialist organisation,  the Alliance for Workers’ Liberty.The Socialist Workers’ Party (SWP) comrades  present discussed the 9/11 attack as regrettable in terms of the loss of life but as  nonetheless understandable.They acknowledged the attack as tactically misguided, yet refused (when pressed to do so) to condemn it. Later, in November 2001, at a public meeting of the Sheffield Socialist Alliance, I shared a platform with a then  national committee member of the SWP to debate the US and UK war in Afghanistan. Besides from agreeing on opposition to the imperialist war onslaught, I was alone on the platform in raising opposition to the Islamist Taliban rule and in arguing for labour movement solidarity with forces such as the Revolutionary Association of Women of Afghanistan (RAWA), which resist both imperialism and  Islamism and demand a rogressive, democratic secular alternative.

The SWP  comrades present, both on the platform and from the floor, alleged a political error  on my part and those who argued along with me. Their rationale was that, to fully oppose the War on Terror, we had a duty to oppose the main enemy and greater  evil – US and UK imperialism – and this alone. Anything else, they argued, would  alienate the masses of disillusioned, angry British Muslim youth that socialists needed to win over.

The SWP’s dual camp of ‘my enemy’s enemy is my friend’ (a socialistic inversion of imperialist war discourse of ‘the status quo versus  regression’) came to dominate England’s anti-war movement. They publicly  launched their initiative the Stop the War Coalition (StWC) ten days after 9/11, with the aim of mobilising a broad political grouping against the War on Terror.

Since then the SWP vanguard of the StWC has, at critical moments, steered the political course that England’s anti-war protests have taken. Read the rest of this entry »

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Arafat wanted to “welcome” the 1978 Camp David peace talks

November 13, 2014 at 8:57 pm (Egypt, Guardian, history, israel, Jim D, Middle East, palestine)

Yasser Arafat in Beirut during the early days of the 1982 Israeli invasion of Lebanon. Above: Yasser Arafat in Beirut during the 1982 Israeli invasion of Lebanon

The last really positive development towards a just peace in the Middle East came in 1978 when, following  Egyptian President Anwar El Sadat‘s unprecedented visit to  Israel, he and Israeli Prime Minister Menachem Begin began secret negotiations at Camp David. These talks led directly to the 1979 Egypt-Israel Peace Treaty. (aka the Camp David Accords). As a result Sadat and Begin shared 1978 Nobel Peace Prize. As part of the Accords, the two also drew up a Framework for Peace in the Middle East, which dealt inadequately but generally fairly with the Palestinian question, but was written without participation of the Palestinian leadership of the time, had little impact and was condemned by the United Nations.

But this was a far more hopeful and potentially fruitful moment for peace in the Middle East than the 1993 Oslo Accords, or the second – abortive – Camp David negotiations of 2000.

However, according to an article in today’s Guardian,  had Yasser Arafat been willing to defy his closest aides and the Syrians who then controlled Lebanon, he would have accepted Sadat’s invitation to join the 1978 talks and, indeed, “welcomed” them. The authors of the piece, Hussein Agha and Ahmad Samih Khalidi know what they’re talking about: Khalidi is a former Palestinian negotiator who was part of Arafat’s team at the time.

How different the last thirty years or so of the tragic history of the Israel/Palestine conflict might have been if only Arafat had had the courage of his own personal convictions at the time.

The crucial passage is this:

His style of leadership was consensual. He was conscious of the need to maintain support among the broader leadership of Palestinians and their institutions. He cultivated and heeded the opinions of his associates, and often gave way to their demands, sometimes using their objections as a foil to avoid difficult decisions. He never moved too far without the support of those he felt were important in lending political legitimacy to his stance. He would have welcomed Anwar Sadat’s 1977 trip to Jerusalem and the ensuing Camp David political process had he been free to decide on his own. In a room packed with most of the Palestinian leadership and senior cadres at which the Sadat initiative was being discussed and volubly denounced, Arafat sat with eyes half-shut, pretending to show no interest, until one of the present authors was asked his opinion. When he suggested that anything that would free Arab land from occupation without bloodshed would be in the national interest and proposed that the Palestinian leader should join the Egyptian-Israeli meeting at Mina House, as invited by Sadat, Arafat’s eyes popped open and he nodded in vigorous assent. But his close aides rejected any such notion and he had to go along with the prevailing mood. After the meeting was over, Arafat took the author aside, saying that while he was convinced of what he had said, the Syrians – then in control in Lebanon – would never allow it, and made a cut‑throat gesture with his hand.

Read the entire fascinating article here.

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Oxford University Palestine Soc: “We are All Hamas”

October 20, 2014 at 6:49 am (anti-semitism, conspiracy theories, Guardian, intellectuals, islamism, israel, Jim D, Middle East, palestine, reactionay "anti-imperialism", students)

I have been asked, by a regular reader, to carry more material explaining our position on antisemitism – and, in particular our allegation that a lot of contemporary antisemitism comes from the “left” and takes the form of Palestinian solidarity (a cause that, in principle, Shiraz supports). I intend to write at some length on this subject soon, but as a starting point I’d refer readers to Galloway’s recent refusal to support Palestinian statehood (and his explanation, here) and the following account of a meeting at Oxford University. Note that one of the main speakers is an Oxford academic who frequently writes for the liberal-left Guardian. In other words, these people are not fringe elements within the pro-Palestinian movement in the UK. Support for the total destruction of Israel (ie the Hamas position) and  casual comparisons between Israelis and Nazis, are now commonplace in the pro-Palestine movement. Even placards stating “Hitler was Right” are allowed on pro-Palestine demos, apparently unchallenged by the organisers or other marchers. As usual, when we re-publish material, it should go without saying that we don’t necessarily agree with all the article’s contents or endorse all the politics of the author.:

From Richard Black (via Facebook)

15 October 2014:

Tonight I had the misfortune to attend the inaugural Palestine Society event here in Oxford. I went with Sapan and Jonathan out of a mixture of open mindedness and intellectual curiosity.

What I heard and saw genuinely shocked me. I’ve heard a lot in my time but this was by far the worst event I have ever attended. I can only describe it as a two hour hate fest of the variety described in George Orwell’s ‘1984.’ It went from the downright idiotic to the explicitly anti-Semitic – and often both. I heard a girl complain about the evils of ‘Zionist’ control in her native America – she even attacked ‘Zionists’ for controlling the make up she wore! No one challenged this girl’s delusions: they only reassured her that fighting Zionism must remain paramount. I heard numerous people glorify the ‘right of the resistance’ and reject non-violent tactics, even including an Oxford academic on the panel (Karma Nabulsi).

I had a question of my own. I read to the panel a quotation from John Molyneux, a theorist from the Socialist Workers’ Party;

“To put the matter as starkly as possible: from the standpoint of Marxism and international socialism an illiterate, conservative, superstitious Muslim Palestinian peasant who supports Hamas is more progressive than an educated liberal atheist Israeli who supports Zionism (even critically).”

I then added – “I’d be interested to know what the members of the panel think about this mode of analysis. Do they support what I consider to be a totally irrational – and dangerous – position?”

Not only did the panelists evade my question – Avi Shlaim, Karma Nabulsi and Barnaby Raine – to my horror, they actually agreed with its sentiment. Mr Raine, a student at Wadham College and a student activist, mocked me by saying that “anyone would stand up for the oppressed against an oppressor.” It should also be noted that Mr Raine noticeably hesitated when I put up my hand – he looked everywhere around the room before reluctantly taking my question. This person excuses the most morally reprehensible actions. He practically fetishises totalitarianism.

It got worse. Near the end of the talk, a local PSC activist defended Molyneux’s remarks by arguing that he’d rather be a Medieval, backward Chassidic Jew in the Warsaw Ghetto than a cultured German in a Nazi uniform. A sizable proportion of the room – hundreds of people – applauded this awful anti-Semitic distortion of history and trivialization of the Holocaust.

I am aware this status is long and most students couldn’t care less about student politics. However, I think it’s important that all students know that here, in 21st Century Britain, at one of the best universities in the world, political extremism is flourishing. Whereas far right fascists are, rightly, tarred and made into social pariahs, their equivalents on the far left get away with it time and time again. These are the totalitarians in our midst.

I have done what I can. I tried exposing rampant anti-Semitism in the Palestine Society at the start of this year and I was treated with ridicule. It’s time to take this stuff seriously. I saw many freshers at this event – freshers whose minds have been poisoned and given a wholly false narrative which demonises one people at the expense of the other, one that demonises the forces of peace and rewards the actions of hate and terrorism. I saw a room of intelligent, perhaps highly naive students, express the most hideous and morally warped trash. I saw no effort to condemn outright anti-Semitic prejudice when it was expressed. I saw pure intellectual fascism – people attending a talk to confirm their prejudices, and actively ostracising those that disagree with them.

I cannot think of a worse introduction to Oxford for incoming students to this University. Anyone who genuinely cares about Palestinians – whether in the West Bank or Gaza, or elsewhere in the Middle East or the diaspora – should stay the hell away from Oxford University’s Palestine Society. And remember that all it takes for the triumph of evil is for good people to do nothing.

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Galloway opposes the very existence of Israel

October 16, 2014 at 11:30 am (anti-semitism, Asshole, Champagne Charlie, Galloway, islamism, israel, Middle East, MPs, national liberation, palestine, reactionay "anti-imperialism")

Many people were surprised to note that amongst those MPs who didn’t support the motion to recognise Palestine, was George Galloway. I have not been able to ascertain whether Galloway turned up to abstain, or whether (much more likely for such a poltroon) he simply didn’t turn up at all.

Here, Galloway explains his position, which boils down to the fact that his hatred of Israel takes precedence over his (supposed) support for Palestinian national rights. All this filthy charlatan’s past claims to support two states and a democratic solution is now exposed as so much bluster:

I have been urged by a number of my constituents to support a motion being debated and voted on in parliament on Monday “that this House believes that the Government should recognise the state of Palestine alongside the state of Israel”.

As many probably know the Palestinian cause has been central to my political activity for the last 40 years. I appreciate the good intentions many have in urging me to support this motion.

However, unfortunately I cannot support this motion as it accepts recognition of the state of Israel, does not define borders of either state or address the central question of the right of return of the millions of Palestinians who have been forced to live outside Palestine.

Israel was a state born in 1948 out of the blood of the Palestinians who were hounded from their land. Since then it has grabbed ever more land from the Palestinian people. In the last five years it has twice launched murderous assaults on the Palestinian people of Gaza, some 1.8 million people crammed into what is in effect a prison camp. In the wake of the most recent war on Gaza, Israel has announced its biggest land grab in the Occupied West Bank so far. Israel has defied UN resolution after UN resolution with impunity because of the continued backing of Western countries and, above all, the US.

I continue to support the only realistic solution, one democratic and secular state, called Israel-Palestine or Palestine-Israel. The proposed two-state solution is to all intents and purposes dead and is only used in order to provide Israel further breathing space to consolidate the illegal settlements and expand its land grab further.

For these reasons, I am afraid I cannot support this motion and will abstain on Monday.

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The politically degenerate NUS leadership refuses solidarity with those fighting ISIS

October 11, 2014 at 4:53 pm (apologists and collaborators, Beyond parody, conspiracy theories, fascism, Human rights, iraq, islamism, israel, kurdistan, Middle East, palestine, posted by JD, reactionay "anti-imperialism", students)

By Daniel Cooper

Two motions debated at NUS NEC

The meeting then turned to motions submitted by NEC members. Unfortunately this part of the meeting was no feast of reason. There are two motions I want to focus on: Iraqi solidarity and Israel/PalestineI urge you to read the motions before continuing.

The “Iraqi solidarity” motion had been worked on with Roza Salih, a Strathclyde university student of Kurdish descent (she submitted an almost identical motion to the Scottish equivalent of the executive, the Scottish Executive Council, which I will post later, which, incidentally, did pass! One must ask Scottish executive members why vote for a motion in Scotland, but not in England?!).

The motion was opposed by Malia Bouattia, the NUS Black Students’ Officer, for astonishing and bewildering reasons. Bouattia argued that the motion was “Islamophobic” and “pro USA intervention” – (see Aaron Kiely, a fellow NUS NEC member’s, tweet during the meeting as reflective of the position). The motion then fell as large numbers of NEC members either abstained or voted against (including the bulk of the political Left on NEC). I think this says a lot about the current state of the student movement.

(I must also put on record that after only a single round of speeches, Toni Pearce moved the debate on. This was wrong: there was no opportunity to respond to Bouattia’s allegations. I had my hand up to speak in response, but was not called.)

Let us look at Bouattia’s arguments: is the motion anti-Muslim or pro US intervention?

The motion was partly written by a Kurdish student activist, and presented by the International students’ officer, Shreya Paudel. I have looked again and again at the contents of the motion, yet I cannot track any Islamophobia or racism.

Pro-intervention?

The US occupation, and its aftermath, has been an utter disaster for the people of Iraq. Resulting governments, led by Nouri Al-Maliki, have been authoritarian and carried out virulent Shia sectarianism. A civil war in the mid 2000s killed 34,000 civilians. Today there are 1.6 million refugees.

The dynamics in 2014 are complex. ISIS, who have grown out of Al-Qaeda, have seized huge swathes of the country; there is a new, shaky, shia-sectarian government; and a Kurdish regional government, whose self determination I believe we should support.

The ultra-Islamist group ISIS is a threat to all the people of Iraq. It is repressing and persecuting minorities, including Christians, Yazidis, Kurds, and Sunni Muslim Arabs. On the 29th June it declared a “caliphate” (a religious dictatorship). It has carried out rape and other forms of sexual violence are being used as weapons against women in IS-occupied areas.

These developments have been exacerbated and driven by US policy deliberately fostering sectarianism.

The situation is desperate.

In this situation, it is fundamental that the political Left, trade union and student organisations, like NUS, show our solidarity with the Iraqi people, in particular the hard-pressed student, workers and women’s organisations, and those fighting for democracy and equality.

It is unclear whether Western forces (which congregated in Paris the day before the NEC meeting, on the 15th of September, to announce a “game plan” to defeat ISIS) will send boots onto the ground in Iraq. We know already that French aircrafts have begun reconnaissance flights over Iraq; and that US aid has assisted the Kurds and Yazidis. However it is unlikely they will want a re-run of a war that even they believe to have been a colossal failure. It may be more likely that the USA assists established forces from afar to defeat ISIS.

However, the motion cannot be clearer in saying that such forces cannot be relied upon to deliver democratic change in Iraq: “no confidence or trust in the US military intervention.” If one were to believe it is not sufficiently clear or that the motion is not worded strongly enough, fine: make an amendment to the motion; or seek to take parts to remove or strengthen a particular aspect. Instead, the whole motion – which calls for solidarity with oppressed forces in Iraq – was argued as wrong. This is a grave shame!

It is also true – and Left-wingers should think this over – that the Kurds and Yazidi’s thus far would not have been able to survive if it had not been for aid from the Americans. Calling simply for an end to this intervention is the same as calling for the defeat of the Peshmerga forces by ISIS. The policy is based on a negative criteria – opposing the US and UK – instead of positive critera – solidarity with the oppressed.

Perhaps this is what Bouattia meant when saying that the motion is pro-intervention? Such a suggestion is arrived at only when one’s “analysis” becomes an issue of principle: that even within limited parameters, that to suggest that imperialism is not the only problem is somehow to “support” imperialism. This is the basis of “Stalinist” politics on international questions: that one considers forces that oppose the US as either progressive or, at worst, not the real issue -no matter how barbaric and reactionary and fascistic that force is. This is not a useful or effective way of looking at the world.

The debate

Two interrelated issues struck me about this debate.

Firstly, there is a stranglehold of “identity politics” on the student movement. This is an issue which needs to be discussed in more depth, but essentially the idea is widespread that if a Liberation Officer opposes something, it must be bad. Of course this idea is not applied consistently (and could not possibly be) – eg the majority of the NEC has not accepted current and former Black Students’ Officers’ defence of Julian Assange or the SWP. But I think it was a factor here, perhaps because people see or claim to see debate on the Middle East as something that the BSO should somehow have veto power over, regardless of the issues and the arguments made.

Combined with this, there seems to be a low level of political education and even engagement and interest in the NEC. Some appear not to research issues, work out what they think, engage and take ideas forward. Instead, some are not very interested and vote on basis of who they want to ally with on NEC. In other words, many people who voted against didn’t seem to care about is happening in Iraq.

Positive Solidarity 

Another motion I believe deserves some discussion was on solidarity with an organisation, Workers’ Advice Centre/WAC-Ma’an, that organises Jewish and Arab workers in both Israel and the Palestinian territories. This was voted down by both the Left and Right on NEC, for different reasons.

At the last NEC policy was passed favouring Boycott, Divestment and Sanctions policy (BDS) – which I voted against. Policy was also passed favouring a two states settlement for the region, which I proposed.

For the Right on NEC (the “Right” on NEC are not Conservative party members but are certainly on the “Right” of debates on the NEC), the possibility of giving a tiny sum of our national union’s money to anyone – whether that is a student attacked by the police on a demonstration, or striking college workers, is unthinkable. We must challenge this! According to NUS estimates at national conference, there is a cumulative £4 million expenditure for 2014/15. Offering our resources to those that share our morals is important and potentially highly useful.

Unfortunately, this argument was also pursued by the Left-winger opposing the motion. Left-wingers: this is not something we should be in the business of doing. If left-wingers disagree with a motion, they should argue it on those grounds, not on the basis the right-wing argument that NUS “doesn’t have enough money”.

WAC Maan was established in the 1990s. It is one of the rays of hope in a bleak situation in Israel/Palestine. It’s an independent, grassroots trade union centre which organises in sectors and industries often neglected by the mainstream trade unions.

It shows that organisation and politics that unite Jewish and Arab workers on the basis of internationalism, anti-racism, opposition to the occupation, and basic class solidarity, are possible.

Currently WAC Maan are set to enforce the first collective agreement against bosses in the West Bank, in the industrial zone of Mishor Adumim, at the Zafarty Garage. This is precedent setting. It is also important as it is forcing the courts to look at how Israeli employers manipulate entry permits as a way of getting rid of militants.

If workers across the occupied territories were organised, they would be able to exert considerable influence over the Israeli government, and over the future of the occupied territories.

To conclude: there are clearly disagreements amongst the NEC, and political Left, about international politics. I hope we can continue to have those discussions openly and frankly. I would certainly encourage those on the NEC to write down their opinions on the subject, particularly if they disagree.

I will continue to write reports of NUS NEC activities, and can be contacted on: dancooper13@hotmail.com

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