The Socialist Party’s “wretched concession” to nationalism

April 27, 2017 at 9:16 pm (AWL, Europe, identity politics, immigration, nationalism, populism, posted by JD, Racism, reformism, Socialist Party, trotskyism)

Image result for picture Lindsey oil refinery strike
Above: the 2009 Lindsey oil refinery strike

NB: this article is from the AWL: anyone from the Socialist Party is welcome to send us a reply, which will be published on this site.

By Ira Berkovic

At best, Hannah Sell’s article “Brexit and the left” (Socialism Today, the magazine of the Socialist Party, Issue 207, April 2017) is a series of platitudinous banalities. At worst, it is a wretched concession to nationalism.

In a rare direct polemic against other group on the left (the Socialist Party prefer to plough their own sectarian furrow, acknowledging the existence of other tendencies only occasionally), Sell makes a number of claims about Workers’ Liberty which range from the distorted to the straightforwardly untrue. She accuses us of “having consistently argued that the EU is progressive”. This is not our position.

The institutional infrastructure of the European Union, like all capitalist institutions, is a class instrument, constructed to enforce the rule of capital. But the continental integration it brings with it provides a higher platform for working-class solidarity and united struggle than the hard right’s alternative — a Europe of competing national-capitalist blocs, walled off behind high trade barriers and intensive immigration controls. That was the choice on offer in the 23 June referendum; that is why Workers’ Liberty was for “remain”.

She next accuses us of having “no concept of the limits to capitalism’s ability to overcome the barrier of the nation state”. In fact, we have repeatedly cautioned against the view that capitalism has bypassed the nation state entirely, echoing the arguments of Ellen Meiksins Wood and others. Rather, nation states themselves “globalise” by making themselves attractive sites for international investment, and plugging into interconnected world markets. This globalising logic creates objective, material basis for a greater degree of working-class unity than “national” working classes struggling solely against “their own” ruling class, behind barriers and borders.

Sell scoffs at the idea that capitalism might “carry through the task of the unification of Europe and that this would be ‘progressive”, apparently impervious to the reality of the degree of European integration and unification capitalism has already achieved. To repeat: the existence of a single market, and the erosion of borders throughout substantial parts of Europe, provide an objectively higher, better, basis for working-class unity than the vision preferred by the right, and apparently by the Socialist Party, of rigidly delineated national-capitalist blocs. For that process to be reversed under pressure from economic nationalism and xenophobic “sovereignism” — currently the only meaningfully hegemonic forces behind the drive to break up the EU —would certainly not be “progressive”. The article finishes by repeating the Socialist Party’s wretched position on immigration – that is, an unquestioning acceptance of the idea, which does not survive contact with evidence, that migrant labour straightforwardly depresses pay and conditions for domestic labour, and that the solution to this is to apply controls at the border.

Migrant workers are as much part of our class as British workers. Our politics must be as much for them as for British workers. We must defend their rights – their rights to migrate freely and safely, free from the violence of border controls, and their right to legally seek work – as vociferously as we defend the wages, terms, and conditions of domestic labour. To adopt any other position necessarily implied that the rights of British workers come first, simply by dint of the fact that they are British. There is no other word for this but “nationalism”.

Sell’s article says that “the only way to push back is for a united struggle of all workers”. Quite so. But in the context of what is essentially a polemic against a policy of free movement, and for restrictions on immigration, it is plain that, for the Socialist Party, “united struggle” is not the “only way to push back”; they also favour legislative mechanisms to restrict immigration. Sell cites the 2009 Lindsey oil refinery strike, where workers protested at bosses’ use of Italian migrant labour on terms that undermined collectively-negotiated agreements, as an example of the kind of struggle necessary.

That strike began as a strike demanding “British jobs for British workers”. Undoubtedly the Socialist Party comrade involved did play an important role in shifting the dispute away from such racist slogans and onto politically healthier terrain. But those who, while supporting the Lindsey workers’ fight for national agreements to be respected, sounded a note of caution about the risk of viewing migrant workers as the enemy, were right to do so.

Sell quotes Giorgio Cremaschi, leader of the Italian union Fiom, supporting the strike, but none of the Italian migrant workers themselves. Migrant workers’ agency is missing from the Socialist Party’s picture; the implication is that “united struggle” in fact means struggles by British workers against the way migrant labour is “used”. The fact remains that the Lindsey scenario is rare. There, a unionised domestic workforce, with collectively-negotiated national agreements, saw their employer physically bus in migrant workers and employ them on terms outside the existing agreements. This is not the basis on which any significant proportion of migrant labour comes to Britain – or, to use the Socialist Party’s schema in which migrants are passive instruments of neo-liberalism with no agency of their own, “is brought”.

Ending free movement, which is the Socialist Party’s policy, would not do anything to meaningfully protect trade union agreements. It would, however, significantly disadvantage working-class people from EU countries attempting to move to make a better life for themselves and their families. The Socialist Party give their pro-immigration controls position a labour-movement gloss by claiming that the “control” they favour is a kind of (presumably state-enforced) closed shop, whereby employers wishing to “recruit abroad” must be “covered by a proper trade union agreement or by sectoral collective bargaining”.

But the vast majority of migrant labour does not consist of workers directly “recruited abroad”, but of workers who come to Britain, sometimes as a result of acute poverty and lack of opportunity in their countries of origin, looking for work. Does the Socialist Party propose to have border police checking union cards at Dover? Should we expect to see Socialist Party delegates at Britain’s airports and docks, telling migrant workers – the very people who, in previous generations, helped lay the foundations for our modern labour movement – that employers will use them to undercut British workers, and that the class conscious thing to do would be to get back on the plane or boat and go home?

All workers – local and migrant – should be “covered by a proper trade union agreement or by sectoral collective bargaining”, but this will be imposed on employers through class struggle. To propose it as policy we want the existing state, with its Tory administration, to adopt as a fix for a perceived immigration “problem” is a political contortion undertaken by a tendency visibly uncomfortable with the implications of its own perspective.

The Socialist Party should take some responsibility for the logic of its position. Be honest! Just say it, comrades: you think immigration depresses pay and conditions for domestic workers, and to solve this problem, you think there should be less immigration. That is the substance of your view. No amount of gloss, nor any amount of reassurances that you do not consider migrant workers to be at “fault”, as Sell puts it in the article, change that fundamental fact.

Workers’ Liberty takes a different view. Our view is that no human being should be “illegal”. Our view is that the right to move freely, including to move between states, is a fundamental human right, and that restrictions on that right cannot be imposed except by state violence. Have employers sometimes attempted to “use” migrant labour to lower their costs? Of course — just as some employers historically exploited the entry of women into the workforce to drive down wages by paying them less than men. In proposing restrictions on immigration, however packaged and presented, the Socialist Party echo the Lassallean socialists of the 19th century who opposed women’s entry into the workforce on the basis that they would be “used” to undercut existing, male, workers’ wages.

The free movement that exists between EU member states should be extended, not restricted. Bosses’ use of migrant labour to undercut local labour should be met with common struggle and demands for levelling up, not calls to end free movement. By arguing that the rights of British workers can be protected by restricting the rights of migrant workers, the Socialist Party give ground to nationalism.

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AWL debates the situation in France

April 26, 2017 at 7:32 am (AWL, elections, fascism, France, identity politics, left, Marxism, populism, posted by JD, trotskyism)

Far-right presidential candidate Marine Le Pen speaks in Lyon, France. (Michel Euler, AP)

Should the left back Macron to stop her?

By Colin Foster

The first round of the French presidential election, on 23 April, confirmed that “Trump effects” are spreading.

The 2008 economic crash and the economic depression since then have discredited mainstream neoliberal politics, and so far right-wing nationalist, “identity politics”, demagogues have seized most of the gains.

The revolutionary socialist candidates, Philippe Poutou and Nathalie Arthaud, with 1.21% and 0.65%, did a bit better than in 2012, but still worse than in 2007 (4.08% and 1.33%).

Soft-left candidate Jean-Luc Mélenchon got 19.43%. The great gainer, however, was the Front National’s Marine Le Pen, with 21.43%, up on 17.9% in 2012 and 10.44% for the FN candidate in 2007.

Le Pen won only 5% of the vote in Paris; 7% in Rennes, Nantes, Bordeaux; 9% in Lyon; 13% in the whole Ile-de-France region including Paris; but 24% in Marseille, 25% in Nice, and more in small towns and villages.

Just ahead of Le Pen, and favoured to win the second-round run-off on 7 May, was Emmanuel Macron, a former minister in the current government (led by the Socialist Party) who split off to form his own “centre” neo-liberal movement, with 23.86%.

The “mainstream” left, the Socialist Party, had its chance in 2012, when it won elections by a clear majority – with some leftish policies which it then trashed in favour of harsher neoliberalism.

The task now is to regroup the real left, and equip it to win a majority.

Not an easy task, but an urgent one. The lesson is that if the left dawdles and equivocates, in economic turmoil like today’s, then the right does not stand still.

The FN does not have the power to mobilise on the streets of a full-scale fascist movement. But Marine Le Pen herself is a fascist, surrounded by a cadre of fascists. France’s constitution gives the president great powers.

Even if Macron wins on 7 May, he promises worse than Hollande rather than better. Unless the left rebuilds as an independent force in time, the next presidential election will be even more scary.


French left takes stock

Groups on the French left have commented on the first-round presidential results, the second round coming on 7 May, and the parliamentary elections following on 11 and 18 June.

The Socialist Party and the Communist Party – and mainstream right candidate François Fillon – will vote on 7 May for Macron to stop Le Pen. Although his main base was the CP and other groups taking a similar attitude, Jean-Luc Mélenchon says he will consult his supporters about what to say about the second round.

Ensemble (left group, including some Trotskyists who split from the NPA in 2012, which supported Mélenchon)

Ensemble calls for mobilisation on the street on 1 May, and in voting against Le Pen on 7 May, to stop the far right gaining power.

At the same time, we will fight Emmanuel Macron’s project, Once Le Pen is eliminated, we must stop Macron constituting a majority in the National Assembly with the right wing of the Socialist Party and a section of the mainstream right around his ultra-neoliberal program, which will continue the policies of Hollande’s five years in worse form. Let’s pull together a left which stands up for itself.

NPA (New Anti-Capitalist Party, a successor to the Trotskyist LCR, which stood Philippe Poutou in the first round)

On Sunday 7 May, many people will want to block the FN by voting for Macron. We understand the desire to push back the mortal danger for all social progress and rights, especially for immigrants and those of immigrant origin, which the coming to power of Marine Le Pen would represent. But we insist that it is the policies of cuts and repression, especially when carried through by the supposed left in government, which are the cause of the rise of the FN and its disgusting ideas. Macron is not a barrier against the FN, and to push back that danger durably, there is no other answer than going back on the streets, against the far right, but also against all those who, like Macron, have introduced or want to introduce anti-social measures.

Nathalie Arthaud, candidate in the first round of the Trotskyist group Lutte Ouvrière

Politically-aware workers should reject voting for Marine Le Pen. But Macron, this former banker and minister, is just as much an enemy of the working class as Marine Le Pen…

As for me, I will cast a blank vote [on 7 May], giving my vote the meaning of a rejection of Marine Le Pen without endorsing Macron…

Some of my voters will cast a blank vote like me. Others will spoil their ballot papers. Yet others will abstain. Some, maybe, will choose to vote for Macron, believing, wrongly, that by doing that they oppose the rise of the FN.

The main thing is to be aware that, whatever the result of the vote, the exploited, the retired, and unemployed, will have an enemy in the presidential palace.

Arguments pour la lutte sociale (a revolutionary socialist newsletter with whose editors we have friendly links)

Neither Le Pen nor Macron: this orientation [on the second round] does not play into the hands of Le Pen as both the partisans of “national unity” and comrades who see an immediate fascist danger are going to say, sincerely or not, because the orientation has immediate points of concretisation.

First, independent social struggle. Hundreds of thousands of demonstrators should intervene on 1 May with the slogan of abrogation of the El Khomri law and all their other current demands…

And, in the same process, let us start the political struggle for unitary and democratic candidatures [of the labour movement] in the legislative elections…


Two views on the second round1: Martin Thomas

Marine Le Pen’s Front National does not have the mobilising power to install a fascist regime if she wins the presidency on 7 May.

But Le Pen’s politics, and the FN top cadre around her, are fascist. The presidency will give them huge power to impose discrimination, heavy police powers, union-bashing policies, and re-raised frontiers between nations which will ricochet across Europe.

The mainstream neoliberals pave the way for Le Pen. The whole of the French left will mobilise on the streets on 1 May, and, one way or another, will seek to secure left-wing representation in the new National Assembly elected on 11-18 June to limit whichever president wins on 7 May.

On 7 May itself, in my view, workers can best serve the continuing struggle by using the only option available on the ballot paper to block Le Pen: vote Macron.

Macron is bad, and the neoliberal policies of a Macron presidency not curbed by strong left-wing remobilisation will bring an even greater fascist danger in a few years’ time. Le Pen is worse, and Le Pen as president on 8 May is worse than a danger of Le Pen as president in some years’ time.

It is a principle for us in elections to seek the maximum independent working-class intervention.

On 7 May we cannot stand or support candidates of the labour movement. Sometimes we shrug because the differences between bourgeois candidates are small and speculative. Sometimes we say that the “lesser-evil” bourgeois candidate is bound to win anyway, and in any case we are strong enough to make blank votes a real gesture of working-class independence.

The outcome is not certain. The revolutionary left is not strong enough to raise blank votes visibly above the random level. It would be nihilistic disregard for bourgeois democracy and bourgeois cosmopolitanism to deny the big difference between Macron’s routine neoliberalism and Le Pen’s fascistic chauvinism.

There is no Marxist principle against voting for a lesser-evil bourgeois candidate when it is impossible to have a labour-movement candidate. When the German Social Democracy was a Marxist party, before World War One, it routinely advised a vote for liberals against loyalists of Germany’s bureaucratic monarchy in run-offs when the socialists themselves had been eliminated. Left-wingers like Rosa Luxemburg and Franz Mehring did not dissent.

We tell workers: Le Pen is worse than Macron. And do we then say: you must not vote Macron, however much you indict him and organise against him? Once you vote, you will forget your indictments?

Those workers could reply to us: if you are so unconfident of your own political firmness that you dare not make an unusual step for fear of falling over, so be it. But do not attribute your own weakness to us, or make us pay the price of a Le Pen presidency for that weakness of yours.

2: Ira Berkovic and Michael Johnson

A vote for Macron is not just, or even mostly, a vote for more open borders, a defence of Muslims and immigrants, and an expression of opposition towards protectionism and racism.

Macron is a former banker who wants to cut corporation tax to 25%, wants more flexible labour laws in the mold of the El Khomri Law, allowing companies to negotiate individual agreements with staff. His program is to reduce public spending by €60bn, cut 120,000 public sector jobs, and introduce greater “flexibility” in retirement age and the working week.

It is a continuation of the “liberalization” demanded by the French ruling-class which Francois Hollande’s Parti Socialiste was unable to deliver. Hence, the flocking of Hollande-Valls wing of the PS behind Macron, together with centrist François Bayrou and sections of the French centre-right.

Macron’s candidacy is a united front of the French establishment. Its neoliberal “reform” program will hit workers. A “critical” vote for this neoliberal programme will be indistinguishable from those who genuinely endorse Macron’s policy; both will be taken as legitimation for further attacks on our class, and will serve to undermine the credibility of the revolutionary left as it rallies a fightback.

A vote for Macron could drive workers further in to the arms of the “anti-establishment” Front Nationale, who will continue to prey on the fears and insecurities of those suffering under capitalism.

And it risks sowing illusions in the neoliberal center and its capacity to rescue us from a resurgent populist right. Lots of people who will vote Macron, people the revolutionary left needs to reach, will vote Macron not on the basis that he is a crook, but with enthusiasm and illusions.

It is only the labour movement which can combine a defence of the gains of the neoliberal period – cultural cosmopolitanism, freer movement, economic integration – with a fight against the poverty, alienation and social distress it inevitably creates.

As against Le Pen, Macron is a “lesser evil” but it is incumbent on Marxists to resolutely assert working-class independence and hostility to both. Even on the points on which we agree with Macron, our “Yes” is not his “Yes”. We say “Yes” to open borders, anti-racism and greater European integration but a resounding “No” to the capitalist nature of his programme, and even his capacity to defend those points on which we overlap.


Further discussion: Discussion document 1 (Martin Thomas)

Discussion document 2 (Ira Berkovic and Michael Johnson)

Discussion document 3 (Miles Darke)

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Coatesy on the French election(s)

April 24, 2017 at 5:32 pm (Andrew Coates, elections, Europe, fascism, France, populism, posted by JD)

Probably the best coverage you’re going to get is from my pal Coatesy, who knows his stuff when it comes to France and has one big advantage over me: he is fluent in the lingo.

His most recent report is here:

Image result for contre le pen affiches

Unite to Beat Le Pen in Ballot say French Communists.

Nos rêves d’avenir sont désormais inséparables de nos frayeurs.

Our dreams of the future are henceforth inseparable from our fears.

Histoire et Utopie Emil Cioran.

The French Presidential elections were earth-shaking, “In just one year, we have changed the face of French politics,” said a triumphant Macron, whose centrist pitch and so-called “progressive alliance” precipitated the country’s great political shake-up. Equally jubilant, his rival Le Pen said it was “time to liberate the people of France from the arrogant elites that seek to dictate their conduct”. Reports France 24.

Macron came first with 23.75% of the vote. Le Pen second, with 21,53%. Fillon third with 19,91% and Mélenchon fourth at 19.64%.

The Socialist Candidate, Hamon, at 6,35%, a score only slightly higher than their historic low (when they were called the SFIO), Gaston Defferre 1969 5,01 %  represented a party which is now starting disaster in the face (Après la déroute de Hamon, le PS au bord du gouffre).

The last time the Front National reached the run off for the Presidential election was in 2002, when Chirac faced Marine Le Pen’s Father Jean-Marie.

Much of the left was swept up in a country-wide mobilisation to the far-right from winning power.

Chirac won with 82,1 %  of the votes

This time both Fillon and Hamon have called for a Macron vote in the Second Round.

Mélenchon’s supporters, who had hoped for a duel between their candidate and Marine Le Pen, vented their spleen at the “« Médiacrates » and « oligarques ».

They have yet to say what to do in the second round.  Mélenchon preferred to announce that he would be consult his movement, by Internet (“Il n’a donné aucune consigne de vote pour le second tour et a expliqué que les 450 000 insoumis voteraient sur ce point.)

There are voices within la France insoumise  calling for a blank vote.

It has become common on the British left, and more widely in the English speaking world, to draw inspiration from Mélenchon and La France insoumise.

There is little doubt that the movement’s candidate is capable of inspirational, lyrical and rigorously argued speaking.

This sour post-election tweet offers a less attractive side to his public personality:

The US publication, Jacobin, has finally published an article which expresses doubts – familiar to readers of this Blog over the last couple of years –  about La France insoumise.

The Meaning of France Insoumise by

Bekhtari is a member of Ensemble, a major component of what was the Front de gauche. Ensemble’s majority  backed Mélenchon by 72%, but did not accept dissolution into the ‘movement’ La France insoumise (Ensemble ! soutient Jean-Luc Mélenchon sans intégrer La France insoumise. November 2016. ). This alliance of left socialist, Trotskyist, green left and self-management currents  has published both supportive and – minority – critical views on the candidate and the structure of this rally.

The following paragraph are particularly worth signaling,

Jean-Luc Mélenchon explicitly draws inspiration from the theories of Ernesto Laclau and Chantal Mouffe – an official supporter of his – adopting the formulas already used by Podemos, defining the ‘people’ against the ‘caste’ or the ‘oligarchy’. His adoption of this approach is clearly expounded in books such as L’ère du peuple [The Era of the People] or Le Choix de linsoumission [The Choice to Rebel]. Mélenchon no longer uses the term ‘left-wing’, which in his view has been corrupted by the PS’s record in power and unattractive to the wider public. This discourse is also apparent in the position he has taken as a politician who directly addresses the population without the intermediary of a political party and its decision-making structures – not even the party of which he is still a member, the Left Party (PG). He has instead privileged the creation of France Insoumise, a new movement without elected structures whose base unit is the local ‘support group’ backing his candidacy.

…..

Jean-Luc Mélenchon’s candidacy struggled to unite forces to the Left of the Socialist Party. His Left Front partners did not appreciate seeing him proclaim himself a candidate, or indeed the mechanics of his campaign, which only afforded a consultative role to the parties committing to his cause – thus preventing their leaderships from being able to shape his program and the line he put forward. As well as this anti-pluralist modus operandi, some of his politically problematic media sorties were also a turn-off for PCF and Ensemble! militants, for instance when he spoke of detached workers ‘stealing the bread’ of the French; with regard to migrants, when the first idea he expounded was that he had ‘never been for freedom of movement’; with regard to the war in Syria, seeing Bashar al-Assad as a lesser evil faced with Da’esh; or in terms of his refusal to recognise the existence of a Russia imperialism, itself at work in this conflict. Despite his repeated defensive claims – which have consisted of responding that his arguments and his positions were being mischaracterized in order to damage him – we cannot totally dismiss the argument that Jean-Luc Mélenchon has sought to deploy buzzwords able to attract the attention of disoriented voters tempted either to abstain or else to vote for the Front National.

After noting the breakthrough in French TV debates – it worked for me – Bekharti unfortunately speculates,

He came out of the debate as the most effective left-wing vote among all the ‘big candidates’. Even beyond the Left, he exercises a certain force of attraction among former right-wing voters seduced by his integrity and his calls for a clean break, which are interpreted as a promise to put an end to a system that today profits only the ‘political class’ and the ‘oligarchy’. Thus just days before the election he finds himself in third place in the polls, tied with Fillon. The possibility of Mélenchon reaching the second round – and even winning a run-off against Le Pen – is thus coming into view, against all expectations.

This has not happened.

The following exercise in wishful thinking looks even less connected to reality,

The strategy of social transformation via a revolution at the ballot box leaves a lot of room for doubt. We can expect a violent reaction by the bourgeoisie to protect its power and privileges. But in the current context, the hope of the step forward that could come from France Insoumise taking power, and the possibility that a period of radicalisation would follow, appear better able to mobilize the masses than any abstract warning of the future betrayals that may come from Jean-Luc Mélenchon once he is elected president.

One might still ask if fourth position is still a strong one – though not much of a hope for those who would wish Corbyn to follow this path.

But at present it’s the issue of voting in the second round that dominates the left.

Today the French Communist Daily L’Humanité calls for a united struggle against Marine Le Pen. The ballot box is the central means to stop her.

Noting that Macron represents “financial circles” and liberal economic policies that have harmed France for decades the Parti communiste français nevertheless states that the immediate task is the following:

To block the road to the Presidency of the Republic of Marine Le Pen, to her clan, and to the threat that the Front National represents for democracy, for the Republic and for peace, is to use the ballot, unfortunately the only way to do so.

Le Parti communiste appelle à battre Le Pen.

The Socialists have just endorsed the same position, putting centreplace the need to beat the far-right, (à battre l’extrême droite).

Ensemble  calls to make May the 1st a Big Day of Action against the NF and for an anti-Le Pen vote, “Le mouvement Ensemble! appelle à la mobilisation, dans la rue le 1er mai, en votant contre Le Pen le 7 mai, pour empêcher l’arrivée au pouvoir de l’extrême droite.”

The FN remains a party of the extreme-right and not just for France, but for the European left and labour movement, it is important that the PCF’s call is heeded.

This does not mean that the problems their vote and deep political roots in France pose is solved by such a vote.

Yet…

Mélenchon is fond of citing Victor Hugo.

On wonders if Hugo would have backed abstention had it been possible to vote as freely as one can in the present French election to stop LouisNapoléon. 

Then we have the legislative elections….June….

And the Mail is jubilant…

 

*****

 

Official first round result

With 106 of 107 departements counted | At 04:49 CEST
Macron 23.75%
Le Pen 21.53%
Fillon 19.91%
Mélenchon 19.64%
Hamon 6.35%
Dupont-Aignan 4.75%
Lassalle 1.22%
Poutou 1.1%
Asselineau 0.92%
Arthaud 0.65%
Cheminade 0.18%.

Second-round projection

Pollsters Ifop asked voters for the main contenders who they would opt for in the second round, if the remaining candidates were Macron and Le Pen. Using the actual first-round votes cast, this would imply a second-round result along the following lines:

Macron 60.63%

Le Pen 39.37%

Macron inherits

43% of Fillon’s voters

70% of Hamon’s voters

50% of Mélenchon’s voters

Le Pen inherits

31% of Fillon’s voters

3% of Hamon’s voters

12% of Mélenchon’s voters 

  1. this is his hysterical nationalist (“mon beau pays, ma belle partire”) declaration, including a lot of clapping when he refuses to call for a united anti Le Pen vote.

    “Bien sûr, d’ici là, médiacrates et oligarques jubilent. Rien n’est si beau pour eux qu’un second tour entre deux candidats qui approuvent et veulent prolonger, les deux, les institutions actuelles, qui n’expriment aucune prise de conscience écologique ni sur le péril qui pèse sur la civilisation humaine, et qui les deux comptent s’en prendre une fois de plus aux acquis sociaux les plus élémentaires du pays.

    Quoi qu’il en soit, et quels qu’ils soient, lorsque les résultats officiels seront connus, nous les respecterons.

    Je ne saurai dire ni faire davantage à cette heure. Chacun, chacune, d’entre vous sait en conscience quel est son devoir. Dès lors, je m’y range. Je n’ai reçu aucun mandat des 450 000 personnes qui ont décidé de présenter ma candidature pour m’exprimer à leur place sur la suite. Elles seront donc appelées à se prononcer sur la plateforme et le résultat de leur expression sera rendu public.

    Mon beau pays, ma belle patrie, et vous tous les gens, nous pouvons être fiers de ce que nous avons entrepris et réalisé. Nous sommes une force consciente et enthousiaste. Je vous appelle à rester groupés, à rester en mouvement, et à être un mouvement, car les défis que nous avons nommés, sans en cacher aucun ni aucune des difficultés qu’il soulève pour les régler, ces défis restent à relever. Et ceux qui prétendent aujourd’hui à l’honneur de nous représenter tous ont déjà fait la démonstration qu’ils étaient incapables eux mêmes, de les penser.

    L’heure à venir et les jours qui viennent restent ceux des caractères et de la conscience. Vous tous les gens, patrie bien aimée, vous êtes un matin tout neuf qui commence à percer.

    Fidélité à la devise de la République : Liberté, Égalité, Fraternité. ”

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Why ISIS (as well as Putin) may be supporting Le Pen

April 21, 2017 at 5:10 pm (elections, Europe, fascism, France, islamism, Jim D, nationalism, populism)

Russian President Putin shakes hands with French far-right party leader Le Pen during their meeting in Moscow
Photo: Sputnik/Reuters

Putin’s de facto support (including financial support) for Le Pen is well known, and all of a piece with his pro-Trump interference in the US election and his backing of the Brexit cause.

It has now been plausibly suggested that Le Pen may also be the unwitting recipient of the conscious and deliberate support of ISIS.

An unsubstantiated piece of pure speculation? Maybe, but I found this report from a serious and well-informed source, at the very least, worth taking seriously. This is no wild conspiracy theory:

How The Champs-Élysées Attack Affects The French Presidential Election

Why Islamists Might Want Le Pen In Power

By M.G. Oprea

There’s good reason to believe ISIS was involved in planning, not just inspiring, Thursday’s attack, considering the swiftness with which it claimed responsibility, and the fact that the terror group knew the attacker’s name. But given Le Pen’s strong rhetoric against ISIS and Islam in France, why would the Islamic State plan two attacks in one week, knowing full well that it would benefit Le Pen alone among the candidates?

One possibility, as elaborate as it may sound, is that if Islamists want to keep French Muslims from integrating into French society and encourage them to resist through violence, it would be in their best interest to have Le Pen in power. A Le Pen presidency would give the Islamic State the narrative they need to radicalize a very susceptible French Muslim community.

As we know, ISIS is incredibly media-savvy. It strains credulity that two attacks were planned for the week before the election with just enough time for the media to really dig into them but not enough time for them to fade from voters’ memories. The timing doesn’t seem like coincidence.

It’s hard not to think that the men arrested in Marseilles, or whoever helped them plan, knew full well the result a terror attack could produce in Sunday’s elections. When police prevented the well-planned plot, the terror cell, with or without direction from ISIS, went to Plan B—a man with a machine gun on the Champs-Élysées.

Regardless of how Thursday’s attack came to pass, it will almost certainly help Le Pen in Sunday’s election. But it will hurt future prospects of quelling the tensions between France and its Muslim community, or of stifling Islamist influence in those communities—something that was never going to be easy in the first place.

M.G. Oprea is editor of the foreign policy newsletter INBOUND. She holds a PhD in French linguistics from the University of Texas at Austin. You can follow her on Twitter here.

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Another fascistic Daily Mail front page

April 19, 2017 at 4:35 pm (Daily Mail, democracy, elections, Europe, fascism, populism, posted by JD, Tory scum)

LBC’s excellent  James O’Brien responds to Daily Mail’s “Crush The Saboteurs” front page

James O’Brien on THAT Daily Mail front page.

“Every time you think things might calm down, along comes the Daily Mail to absolutely reignite the flames of fury and unrighteous indignation.”

The day after Theresa May called for a snap election in June, the Daily Mail’s front page message was simple: “Crush The Saboteurs”.

James O’Brien was compelled to respond to it as he opened his show on LBC. For him, today’s front page might go down in history with the infamous ‘Enemies of the People’ splash the paper ran about the High Court judges who ruled on Brexit.

“As people are very fond of saying, we are where we are. And where we are is headed for the exit, it’s just a question of which exit we’re going to go through.

“The suggestion that we’re going to go through the worst available exit is something surely that you feel qualified to question. It’s reasonable to say: is that really a good idea? Except it’s not.

 “The best proof of this is provided by the man who actually runs the country, the editor of the Daily Mail Paul Dacre.”

This is the front page in full:

Crush The Saboteurs Front Page

James continued: “I think it’s going to go up there with ‘Enemies of the People’, isn’t it?

“First of all they’ve chosen a picture of her which is unflattering, I think it’s fair to say…this will have [Dacre’s] fingerprints all over it.

“But this phrase here: ‘Crush The Saboteurs’.

“Every time you think things might calm down, along comes the Daily Mail to absolutely reignite the flames of fury and unrighteous indignation.

“‘Crush The Saboteurs’ – what does that even mean?!

“‘Crush The Saboteurs’ seems to me to be the opposite of democracy.

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Don’t let Erdogan become Sultan

April 16, 2017 at 5:09 pm (AK Party, Free Speech, Human rights, islamism, Middle East, nationalism, populism, posted by JD, religion, turkey)

Alan Thomas shared Kader Sevinc‘s post (on Facebook).

Thanks to Kader for this. Vote #hayir: don’t let Erdogan become Sultan!

.

“Turkish Constitutional Referendum: All you need to know” by CHP European Union Representation, Brussels

The 16 April referendum on a package of some 18 amendments to the current Constitution is about the future of Turkish democracy. What is at stake is the replacement of the current parliamentary system by an all-powerful Presidency.
The ayes claim it will make the regime “more efficient, stream-lined and more responsive to popular will”. They assert that the President – now elected by direct suffrage – must have “commensurate authority”. They declare that the Presidential system is “the answer to all the problems and challenges the country is facing at home and abroad”.

The stark reality is quite to the contrary. A “yes” vote on 16 April will have the following consequences:

It will mean the end of the separation of powers, of checks and balances because both the legislative and the judiciary branches of government will come under the control of the President.
The President, not the elected Parliament, will be making laws by issuing executive orders.
The President, not the elected Parliament, will prepare and execute the national budget – with no accountability.
The President will be able to dissolve the Parliament – at will.
The President will have the power to appoint judges to the Constitutional Court and other high judiciary bodies.
The President retains political party identity, making the Presidency a partisan institution; this contravenes Article 101 of the present Constitution that is not affected by the proposed amendments and that calls for a bi-partisan President.
The Vice-Presidents and Ministers appointed by the President will answer not to the Parliament or to the people, but only to the President.

In short, the referendum will be a choice between a parliamentary democracy and one-man rule, between saying goodbye to democracy in all its surviving manifestations and giving Turkey another chance to reclaim its secular democracy. A “yes” vote will mean Turkey’s further estrangement from the Euro-Atlantic community and the EU. A “no” vote would give the democratic, secular and liberal forces the opportunity again to turn Turkey into a progressive, forward-looking country. Whether “yes” or “no”, 16 April will be a turning point for Turkey. The people of Turkey will say “no” and choose to go forward.

Please download our publication “Turkish Constitutional Referendum: All you need to know” for detailed analysis of the current situation, full unofficial translation of the proposed changes article by article, latest poll results, CHP Leader Kemal Kılıçdaroğlu’s statement ahead of referendum and unfair campaign conditions, NO campaign by photos and more.

Kader Sevinç

CHP Representative to the European Union

Party of European Socialists & Democrats (PES) Presidency Council Member

Brussels

Please download “Turkish Constitutional Referendum: All you need to know” in pdf format.

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Brexit and the environment: the Telegraph gives the game away

April 16, 2017 at 12:48 pm (Beyond parody, climate change, environment, Europe, nationalism, populism, posted by JD, profiteers, Tory scum)

 A man with vote leave EU badges.  Photograph: Jeff J Mitchell/Getty Images

After Brexit, Britain can be free of the EU’s restrictive green targets 

Editorial, Daily Telegraph 15 April 2017

Government sources say that the Tories will scrap the EU’s green energy targets when legislation is repatriated to Britain. This is excellent news and one of the very best reasons to have supported Brexit.

Leaving the EU must result in a more competitive economy – it would be ridiculous to swap Brussels bureaucracy for Westminster meddling.

The targets are absurd: 15 per cent of energy must be met by renewable sources by 2020, excluding even nuclear. The only way to accomplish this is via public subsidy, which, it is estimated, will cost the average household an extra £100 per year.

Renewable energy will be part of the future mix, for sure, but let it serve human need, not green ideology. Why rob the consumers only to provide them with technology that is often inefficient and unreliable?

If the Government scraps the target then it will be a victory for our campaign to cut EU red tape. That said, there is a great deal of UK red tape that needs looking at, too. The Climate Change Act 2008 was a unilateral decision to commit Britain to cutting carbon emissions by 80 per cent within five decades. It proved that the British are capable of making mistakes all by themselves.

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The Closing of the CEU: the closing of Hungary

April 13, 2017 at 1:46 pm (Civil liberties, Europe, fascism, Free Speech, Human rights, Hungary, intellectuals, nationalism, populism, posted by JD)

The ultra-reactionary government of Viktor Orbán imprisons refugees and asylum seekers in barbed wire-fringed detention centres, is hostile to a free press, and (taking a leaf out of Putin’s book) is targeting NGOs that receive “foreign” funding.

Despite being a member of the EU, the Hungarian government is presently conducting a “Stop Brussels” campaign – a survey full of loaded questions aimed at scuppering the EU’s efforts to resolve the refugee crisis by requiring Hungary to take in its fair share of migrants.

Now,  the government has passed a new law that requires foreign-accredited universities to provide higher education services in their own countries – which would effectively shut down the Central European University (CEU) founded by Georg Soros, a financier who embodies for the fascistic Orbán the influence of globalisation and international capital.

Tens of thousands of protesters took to the streets of Budapest on Sunday to urge President Janos Ader not to sign the law, but on Monday he did just that.

Writers, artists, civil libertarians and intellectuals have signed an open letter to President of the European Parliament Antonio Tajani regarding the threat to the Central European University (CEU). The open letter, which was published on poet George Szirtes’ blog, is titled “The Closing of the CEU: the closing of Hungary“, and reads as follows:

We are deeply concerned about the passing of the disgraceful law intended to shut the Central European University in Budapest.

The law, intended for this one specific purpose, is the latest step taken by Hungarian Prime Minister Viktor Orbán to close out democratic institutions in the country, including press, media and NGOs.

Please note we do not say opposition institutions since the CEU is in no way a political opponent of the government. It is simply an independent university.

On 10th April, the president of the country, János Áder, signed the law and, that night, for the second night running students were out in the streets protesting in their thousands and tens of thousands. Those students are the last bastion of hope against the establishment of an authoritarian state in Hungary.

If that should happen it would be a serious blot on the EU’s conscience to have permitted this act of the Orbán government to pass without response. It reduces Europe. It weakens it. It takes it one step further to the edge of disintegration.

It is vital to act quickly. We ask for a period of intensive fact-finding into the legality of the Hungarian government’s law in this specific instance and its consequences for freedom of education, and for a process of mediation, bringing the parties together around the principle of European rule of law.

To add your name, visit George Szirtes’ blog

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George Szirtes: The Immigrant at Port Selda

April 2, 2017 at 4:55 pm (anti-fascism, Anti-Racism, democracy, Europe, Human rights, identity politics, immigration, internationalism, literature, Migrants, poetry, populism, posted by JD, Racism, reactionay "anti-imperialism")

Picture by Clarissa Upchurch

George Szirtes was born in Hungary and emigrated to England with his parents—survivors of concentration and labor camps after the 1956 Budapest uprising.

George’s address to the recent symposium at Southampton University, ‘The legacy of Brexit and citizenship in times of uncertainty’  is posted here with his permission:

I must confess I have no qualification for speaking on this subject and am keenly aware of speaking to those who do. I can only speak in my character as an unwitting child refugee to these shores, a poet and translator, and as an occasional writer of articles in the press, on, among other things, the issue of Brexit: about the campaign itself, the impact of the campaign and its likely future impact.

On that last, of course, I can only speculate. We are not out yet, we don’t know anything about the terms of disengagement, and we have no clear idea of how this or that set of terms may impact our lives.

I did in fact campaign for Remain but my role and experience was very minor. In asking Leavers why they intended to vote as they did the two answers I repeatedly got were: ‘So they won’t tell us what to do any more,’ and, ‘Things were better before’. These words will be familiar to most people here and seemed to me to be perfectly rational responses to the two major arguments of the Leave campaign regarding sovereignty and free movement of people. The way those arguments were presented elicited precisely these responses.

As I have already said I am not qualified to address those questions because I am not an expert in any of the relevant areas and because I am, by birth, parti pris on one side of the question, in that I am a foreigner and therefore one of those factors in things somehow being better before my arrival.

I don’t want to caricature the Leave campaign. I don’t want to call those who voted differently from me stupid, or simple, or racist. Life is far more complicated and I did have some intelligent conversations with people who wanted to leave the EU, particularly those on the Chomskyite left of the political spectrum, whose arguments centred on globalisation, capitalism and high finance as expressed, occasionally, in terms of sovereignty.

I don’t want to caricature the Leave campaign but the day after the referendum there was an incident in Norwich, a city that had voted to remain in a region that had voted to leave, in which a small Romanian supermarket was firebombed. Students at the university from which I had retired immediately set up an appeal to raise £500. By the next morning it had raised over £20, 000, so the field was not altogether lost. Despite what we are continually told about the clear will of ‘the people’ there were enough people willing to raise money for a minor indirectly demonised enterprise.

I don’t think demonisation is too harsh a word, in that Leave rhetoric called forth certain demons, or rather that it quite consciously opened the trapdoors where such demons were hiding. It legitimised them. It called forth the firebombers. It called forth those who immediately set upon elderly widows of French and German birth who had lived in the country for decades and taunted them by asking when they were going home. It called forth the teenagers on the Manchester tram who demanded a black American get off it. It called forth the murderer of Jo Cox.

By the time that happened a certain madness had set in. All the Leavers rushed to distance themselves from the murder, of course. This was nothing to do with them. None of those xenophobic incidents, and there have been and continue to be plenty of others, had anything to do with them. It was nothing to do with their presentation of sinister foreigners in Brussels, and sinister gangs of Albanians hanging round Dover and Boston, or with the sinister cheap labour of mushroom pickers and chicken packers who were taking much-coveted jobs from true Brits. No! they protested. That was not what they meant. They had nothing to do with encouraging the taxi driver we met who had moved from Kings Lynn because there were too many Lithuanians and Poles there, foreigners whose rather marvellous supermarket down a side street was, as he put it, ‘taking the place over’.

Perhaps I could go back in time and take a more personal line in order to think about what it is that might make one properly British or, more problematically, a foreigner.

2
My family of four, along with some 200,000 others, that is one-fiftieth of the population, left Hungary in the months following the defeat of the 1956 Revolution. I am not entirely sure why we left. My parents had taken no part in the fighting and were unlikely to be arrested in its repercussions. My father, as the leader of a department within the Ministry of Building, would have been exposed in the revolution itself, as much as a Jew as a member of the apparatus, but I think he would have stayed. It was my mother who insisted we leave.

Why did she do so? I don’t think it was for ideological reasons. Neither my mother nor my father hoped to feel more comfortable among free-market liberal capitalists than in a restored post-Stalinist state. They were both of the left, my middle-class mother further to the left than my working-class father who actually worked in a ministry. Ideology would, if anything, have kept them at home. They lived quite well in the given context and weren’t economic migrants.

The truth is that my mother was afraid, not so much for herself as for us, her children. She had survived two concentration camps, my father had survived forced labour. They had history gnawing at their nerves. Neither of them could have demonstrated that their lives were in immediate danger. Instead they took the dangerous impromptu risk of walking out of the country at night in wholly arbitrary party of a dozen or so, across the Austrian border, arriving there with one suitcase of clothes and nothing more. At that stage I had just three words of English — A A Milne’s AND, BUT, SO as read in my bilingual copy of Now We Are Six. We also had a bilingual edition of Milne’s Winnie the Pooh. In this poem based on the memory of crossing the Hungarian-Austrian border by night, Milne’s characters — the owl and the ass in the hundred-acre wood — serve as forms of familiarity.

My father carries me across a field

My father carries me across a field.

It’s night and there are trenches filled with snow.

Thick mud. We’re careful to remain concealed

From something frightening I don’t yet know.

And then I walk and there is space between

The four of us. We go where we have to go.

Did I dream it all, this ghostly scene,

The hundred-acre wood where the owl blinked

And the ass spoke? Where I am cosy and clean

In bed, but we are floating, our arms linked

Over the landscape? My father moves ahead

Of me, like some strange, almost extinct

Species, and I follow him in dread

Across the field towards my own extinction.

Spirits everywhere are drifting over blasted

Terrain. The winter cold makes no distinction

Between them and us. My father looks round

And smiles then turns away. We have no function

In this place but keep moving, without sound,

Lost figures who leave only a blank page

Behind them, and the dark and frozen ground

They pass across as they might cross a stage.

We might well have been moving into extinction. My parents would never again be what they had been and what they might have become. Once in Austria the process of unbecoming became relatively easy. Refugee services were waiting for us, both in Austria and, a few days later in Britain, after we had been offered a flight there. Reception was efficient and kindly. We were regarded as victim-heroes of a failed but heroic Uprising against the Cold War enemy. Sentiment was with us.

So was our historical baggage. In Metro, the longest poem of my career, there are a couple of verses in which I try to sum up what we had left behind in Budapest. The physical city described in it stands in for history: the empire of the living becomes the empire of the dead.

[Metro 2 2/3]

The empire underground: the tunnelling

Begins. The earth gives up her worms and shards,

Old coins, components, ordnance, bone and glass,

Nails, muscle, hair, flesh, shrivelled bits of string,

Shoe leather, buttons, jewels, instruments.

And out of these come voices, words,

Stenches and scents,

And finally desire, pulled like a tooth.

It’s that or constancy that leads us down

To find a history which feels like truth.

That baggage of old coins, components, bits of lace and so forth is the kind of thing any refugee brings with them. It is an emblem of the real baggage of those who leave without much deliberation or calculation simply because of what appears as a pressing necessity. The children and teenagers in the jungle at Calais carry something similar. They bring their foreignness with them to squat in the mud of an alien port.

England was not our intended destination. That was Australia where my father had a cousin: we had no one in England. But Australia rejected us because of my mother’s health so we had to remain. Altogether some 28,000 Hungarians chose to remain in the UK.

What did we offer our kindly hosts?

My father had some English before we came. The rest of us — my mother, brother and I — had none. The English my father possessed made him useful in helping to process other refugees, which is what he did while we spent four months along with those others in various off-season boarding houses in or near Margate, attending English classes. My father interpreted for fellow refugees who were sent off to jobs in Wolverhampton or Luton or wherever their skill and experience would come in handy. My father’s particular skill lay in plumbing, heating and ventilation at managerial level so they found him a first job in London and, remarkably enough, enabled us to put down a deposit on a first house there. Starting from zero that was nothing short of a miracle, a remarkable act of generosity that was enough to make life-long anglophiles of us all. Meanwhile my mother, a press photographer, found work in a photographer’s studio and shop in Oxford Street.

Having settled in we set about assimilating. First of all we were to speak English, not Hungarian at home. We would never go back, very few people in the world spoke Hungarian so the language would be redundant and only slow down the rate at which we, the children, learned English and made a go of school. Budapest was no longer home. My father anglicised the pronunciation of his name to Surtees, as in the racing driver, even altering the spelling for strictly work purposes when visiting building sites to make life easier for foremen and site managers. His face and accent did not accord with the adopted name of course, and the accent was thick.

But it was a reasonable, relaxed ambience. By the time we began our English school careers there were other immigrant issues to think about. The Notting Hill Riots of 1958 for example and, ten years later, Enoch Powell’s ‘rivers of blood’ speech. Then, just four years after that, in the wake of Idi Amin, came the Ugandan Asians. We might have been foreign but at least we were white.

And because we were white and less conspicuous we did not experience the resentment that met West Indians or Asians. We took the mild if diffident benevolence of England for granted. We had melted in hadn’t we? And the country into which we had melted was a stable, powerful force in the world, a safe place, ever less powerful now perhaps, ever less imperial, but still safe.

In 1984 I returned to Hungary for the first time as an adult. And kept returning. In 1989 my family and I spent almost the whole year there watching the state fall apart. Ten years later, after several books I changed publishers for the second time and my work to that date was sorted into two distinct volumes: The Budapest File (2000) dealing with work that had a Hungarian interest (by which time I had written a good deal on that) and one titled An English Apocalypse (2001), that dealt with settling in England and simply being here. In this way my work — and self — was neatly divided for public consumption.

An English Apocalypse was chiefly written in Ireland while I was a fellow at TCD, Dublin, and contained many memories of the seventies but also registered what I sensed was a mounting crisis in English identity and self-confidence. There were five apocalypses at the end of the sequence. This is one of them.

Death by Deluge

I have seen roads come to a full stop in mid-

sentence as if their meaning had fallen off

the world. And this is what happened, what meaning did

that day in August. The North Sea had been rough

and rising and the bells of Dunwich rang

through all of Suffolk. One wipe of its cuff

down cliffs and in they went, leaving birds to hang

puzzled in the air, their nests gone. Enormous

tides ran from Southend to Cromer. They swung

north and south at once, as if with a clear purpose,

thrusting through Lincolnshire, and at a rush

drowning Sleaford, Newark, leaving no house

uncovered. Nothing remained of The Wash

but water. Peterborough, Ely, March, and Cambridge

were followed by Royston, Stevenage, the lush

grass of Shaw’s Corner. Not a single ridge

remained. The Thames Valley filled to the brim

and London Clay swallowed Wapping and Greenwich.

Then west, roaring and boiling. A rapid skim

of Hampshire and Dorset, then the peninsula:

Paignton, Plymouth, Lyme, Land’s End. A slim

line of high hills held out but all was water-colour,

the pure English medium, intended for sky, cloud, and sea.

Less earth than you could shift with a spatula.

Something important began in the seventies that more-or-less coincided with the time of Britain’s EU entry: a process that involved the fuel crisis, the three-day week, the winter of discontent, and the rise of Margaret Thatcher which was followed by the destruction of old mass industries that had sustained stable communities and provided social cohesion. Britain had become the sick man of Europe. And despite an economic recovery through the later eighties and nineties, the cohesion had vanished. The economic body was no longer sick, but the social soul was.

Somebody had to be blamed for all this and the EU was the easiest scapegoat. If Britain was falling apart by 2001 in the way An English Apocalypse suggested that can’t have been Britain’s fault, can it? Who took away our pounds and ounces, our twelve pence to the shilling and our pride? Our image of sinister, faceless foreign bureaucrats — so beloved by the right wing press — conjured our own long resentful demons. The foreigners kept coming. They were after our jobs, after our benefits, after our houses, changing our ways of life, the ground of our very being. These foreigners were not all the result of the EU’s free movement policy, more to do with globalisation beyond Europe, with the disasters of wars or famine, with Britain’s own colonial history.

The concerns associated with large numbers of immigrants were masked by what people — and increasingly the popular press — called ‘political correctness’ (Political Correctness Gone Mad) by which they meant the control of language and manners, and in some cases of law, of the means of even beginning to address the concerns. That was seen as repression and, in some ways, for the best of reasons, so it was.

What I am suggesting is that that which was successfully suppressed after Notting Hill in 1958 was inarticulate and still struggling for manoeuvre in 2016 when it finally found an outlet in the referendum campaign. The end of empire had found its cry. Hence the fury. Hence the demons.

Two or three years ago I was chairing a small literary festival in the small Norfolk town where we live. In order to publicise the event we decided to read poems in the marketplace on market day. That was fun. Somebody there decided to read John Betjeman’s A Subaltern’s Love Song, that begins: ‘Miss Joan Hunter Dunn, Miss Joan Hunter Dunn / furnished and burnished by Aldershot sun…’, a poem that wonderfully conjures an England of the 1930s. After the event the sweetest and nicest person on the committee said to me, ‘I don’t suppose you will ever fully understand that poem, George’.

Maybe he is right. Maybe, even to the nicest of men, a foreigner can never be truly of the atavistic tribe. That wouldn’t be peculiar to the English, of course: that is, I suspect, a general truth about specific historical moments when tribes come under pressure. Maybe the English tribe is ay such a point and has decided to wash its hand of foreigners. I started out by saying that I am not, for now, directly affected by Brexit and the tide of emotion it has loosed. But the conversation with the genuinely nice man who pointed out that I could never truly understand the heart of Englishness in the Betjeman poem — and he may be right, of course — is a salutary reminder that, in subtle ways, I remain a foreigner. Maybe the door to Brexit is the door out for some of us.

I will finish with a short poem titled Port Selda. There is a much loved popular poem by the Anglo-Welsh poet, Edward Thomas, titled ‘Adlestrop’ In Thomas’s poem of 1917, it is a sunny day during the war when his train makes a brief unscheduled stop at a tiny station, Adlestrop, by an empty platform where no one gets in or out. It seems quiet there until suddenly the poet hears “all the birds of Oxfordshire and Gloucestershire”. What we know, as readers, is that the poet himself was very soon to die in the war. For many people this poem this represents a sense of England at war, England as the elegiac quiet place sensed as if by accident.

My title, Port Selda is in fact the word Adlestrop spelled backwards. It is about the beauty of the country and the inevitability of rejection. Many of us are at Port Selda now.

The Immigrant at Port Selda

I got off at Port Selda and looked out for the harbour

but it was quiet, nothing smelled of the sea,

all I saw was a station by a well-kept arbour

with a notice pinned to a tree.

It said: Welcome to Port Selda, you who will never be

our collective unconscious nor of our race.

This is the one true genealogical tree

and this the notice you will not deface.

It was beautiful there. It was Friday in late

autumn and all the birds of the county sang

their hearts out. I noted down the date.

The sun was shining and the church-bells rang.

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Deluded Stalinist fools still don’t get it as Article 50 is triggered

March 29, 2017 at 8:43 pm (CPB, Europe, fantasy, grovelling, Jim D, Marxism, nationalism, populism, Racism, reactionay "anti-imperialism", stalinism)

Brexit opens the way to progressive politics? Even the Stalinists now have doubts

On the day that Britain takes a great step backwards towards nationalism, isolationism and nativism, Tory backwoodsmen, Ukip and other and racists throughout England are celebrating.

Those on the left (and, indeed, liberal-left and Greens) who campaigned for internationalism and anti-racism against Brexit are divided between advocates of giving up in despair and those who vow to fight on to reverse this historic defeat.

But by far the most pathetic, incoherent and demoralised observers of the Article 50/Brexit debacle are the shower of supposed “leftists” who advocated Brexit on the grounds that it could magically turn into something progressive – a “people’s Brexit” or “Lexit” some fantasists called this mirage. Chief amongst these self-deluded idiots were the Stalinists of the CPB and Morning Star, though a few degenerate ex-Trots followed in their slipstream, bleating about how the vote was nothing to do with immigration, but all about opposition to neo-liberalism, austerity, etc, etc.

Most of these fools remain (in public, at least) in complete and utter denial – even in the face of sustained increases in racist incidents directly attributable to the Leave campaign and referendum result. The wretches of the Morning Star show some very slight signs of recognising the disastrous results of their pro-Brexit idiocy. Today’s editorial (which can be read in full here), includes the following admission:

“Since the result of the June 23 vote, almost everything has gone wrong, with the significant exception of the left’s success in mobilising even more Labour Party members to re-elect Jeremy Corbyn in 2016 than in the previous year.

“To those who see Brexit as a victory for narrow nationalism, this is hardly surprising.”

To which those of us who do, indeed, see Brexit as a victory for narrow nationalism, can only agree that we’re not surprised in the least. In fact, we predicted it.

The M. Star continues:

“The vote to leave the EU is interpreted as a triumph for the right which has predictably knocked the stuffing out of the left.

“But the risk is that assuming people voted to leave the EU for right-wing reasons, and that Britain will therefore lurch to the right in consequence, is becoming a self-fulfilling prophecy.”

Right! so the fault lies with those of us who warned about the inevitable consequences of a Leave vote, and “interpreted” it as “a triumph for the right” instead of deluding ourselves with the ridiculous reactionary socialist fantasies of the CPB and the Morning Star.

On this day of defeat and shame, serious socialists need to recall the words of a Marxist revolutionist who doesn’t meet with the approval of the Morning Star:

“To face reality squarely; not to seek the line of least resistance; to call things by their right names; to speak the truth to the masses, no matter how bitter it may be; not to fear obstacles; to be true in little things as in big ones; to base one’s programme on the logic of the class struggle; to be bold when the hour for action arrives — these are the rules of the Fourth International” – Leon Trotsky, The death agony of capitalism and the tasks of the fourth international, 1938.

NB: see also Comrade Coatesy, here

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