I am Dr Hatem, the director of the Children’s Hospital in Aleppo.
Last night, 27 staff and patients were killed in an airstrike on Al Quds Hospital nearby. My friend Dr Muhammad Waseem Maaz (pictured), the city’s most qualified paediatrician, was killed in the attack.
He used to work at our Children’s Hospital during the day and then he’d go to Al Quds Hospital to attend to emergencies overnight.
Dr Maaz and I used to spend six hours a day together. He was friendly, kind and he used to joke a lot with the whole staff. He was the loveliest doctor in our hospital.
I’m in Turkey now, and he was supposed to visit his family here after I returned to Aleppo. He hadn’t seen them in four months.
Dr Maaz stayed in Aleppo, the most dangerous city in the world, because of his devotion to his patients. Hospitals are often targeted by government and Russian air forces.
Days before Dr Maaz’s life was taken, an airstrike hit only 200 metres away from our hospital. When the bombing intensifies, the medical staff run down to the ground floor of the hospital carrying the babies’ incubators in order to protect them.
Like so many others, Dr Maaz was killed for saving lives. Today we remember Dr Maaz’s humanity and his bravery. Please share his story so others may know what medics in Aleppo and across Syria are facing.
The situation today is critical – Aleppo may soon come under siege. We need the world to be watching.
Thank you for keeping us in your thoughts,
March With Medics Under Fire
Saturday 7th May at 2pm, Trafalgar Square, London.
Haryali ko aankhen tarsen bagiya lahoo luhan Pyar ke geet sunaoon kis ko shehar hue weeran Bagiya lahoo luhan – Habib Jalib
In the past many years, the Awami Workers Party has mourned and condemned many attacks. Today, we sit heartbroken, condemning yet another.
Yesterday, more than 72 women, children and men were killed, and more than 200 injured, in a suicide bombing in Lahore’s Gulshan-e-Bagh. In a city and a country where the rich can afford private security to protect their families – they do not have to leave the comfort of their guarded homes to have Sunday picnics – Gulshan-e-Bagh was a garden for the rest of us. It is a place for those of us who cannot afford the luxuries of private security, and a space where we could bring our working- and middle-class families – our children, our partners, our parents and our grandparents – to laugh and to love in the open. Last night, our daughters and sons died, and so many of our loved ones are marred for life. There are no words for the dark loss of those who no longer have a mother or a father, a sister or a brother, a daughter or a son. Our hearts bleed for the dead and the wounded. PMLN (Pakistan Muslim League-Nawaz, the governing party of Prime Minister Nawaz Sharif) must realize the fact that this fire will also spread to PMLN’s Lahore!
The Awami Workers Party calls for the unity of all those who stand in shock and condemnation in the face of this attack. This unity is all the more important as more than 20,000 men, wedded to the politics of the Islamist far right, have descended upon the capital, with demands that threaten to change our lives and the lives of those we love forever. They want to impose shariah law; fully implement the blasphemy law; hang Asia Bibi and others committed for blasphemy; expunge Ahmadi Muslims and secular people from positions within the state; and much, much more.
We have stood by for decades as the state and military have fostered Islamist forces to serve their personal and political ends within the domestic and the foreign sphere. We have stood by as the state and the army have consistently blamed “foreign powers” – be it RAW (India’s Intelligence Agency), CIA or (the Israeli) MOSSAD – and turned the guns on our own people, putting the blame for problems they have created on the shoulders of the poor and the vulnerable – be they Pashtuns, Baloch, Sindhi, Punjabi, Siraiki, or others. The state and the military will use this attack as an excuse to further feed the cycle of violence, by pretending they are separate from the Islamist forces that they born and bred over so many years. This will be a mistake. We cannot allow the military establishment, their subsidiary militants and the parties of the far right to define and drive the agenda concerning the safety of our loved ones, and of the masses at large. It is time to carve out a new narrative of radical peace and equality from the ruins of our violent past.
All the progressive, secular and democratic forces must stand together, under the banner of radical peace, justice and equality for all.
Awami Workers Party
(The AWP was formed in November 2012, as a merger of the Labour Party Pakistan, the Awami Party Pakistan and the Workers Party Pakistan. The party’s programme was designed to bring together the struggles of workers, peasants, students, women and ethnic and religious minorities in Pakistan under the banner of democratic and socialist politics).
“Trumbo” is a the latest in a series of Hollywood films that looks back nostalgically at the McCarthy era, a time when the good guys were blacklisted writers accused of membership in the Communist Party, and the bad guys were the US government, studio bosses, and right-wing media.
The first of those films was probably “The Way We Were” (1973) starring Barbra Streisand and Robert Redford. Made only a few years after blacklisting had ended, when the Cold War was still raging, it became a template for future films on the subject. The film takes place over several decades, as Streisand and Redford fall in and out of love. In the opening scenes, Streisand plays the very young Katie, a committed activist, and is initially shown as campus leader of the Young Communist League (YCL).
The writers could have chosen which years to use, as the film is deeply rooted in historical events. They could have chosen 1940, for example, when Katie would have been campaigning against US entry into the Second World War, denouncing British imperialism and supporting the Hitler-Stalin pact. But they did not – they set the first scene to the mid-1930s, so Katie is shown advocating for Republican Spain and against the fascists.
The next scene is during the war, but at a time when both the US and the Soviet Union are fighting on the same side, against the Nazis. Katie is no longer denouncing Roosevelt as a war-monger (as she would have done in 1940) and is instead working hard on the war effort, and an uncritical admirer of the beloved President. This was during a time when the Communist Party’s leader, Earl Browder, infamously declared that “Communism is twentieth-century Americanism”.
The remaining parts of the story are set in the late 1940s when the Communists faced the persecution of the Hollywood blacklist, and a final scene shows her crusading against nuclear weapons in the early 1960s.
In other words, the historical setting of every scene in “The Way We Were” is carefully calculated to show off American Communists in the best possible light. They are not shown defending Stalin’s show trials, harassing independent leftists (including Trotskyists), defending the pact with Hitler, and so on. Instead the lovely Katie is backing only the most noble causes.
Films like “The Front” (1976) starring Woody Allen and Zero Mostel continued the tradition, highlighting just how awful the McCarthy era was for Hollywood, destroying the lives of innocent radicals who had done nothing wrong.
“Trumbo” is the latest version of the story. It stars the brilliant Bryan Cranston who was deservedly nominated for several Best Actor awards. But his acting aside, the film continues the portrayal of American Communists as decent people, innocent of any crime, who were victims of right-wing media and politicians.
An early scene shows Trumbo with his daughter, who asks her father if she too is a Communist.
In a cringe-worthy moment, Trumbo asks her what her favourite sandwich is. Ham and cheese, she replies. Well, he tells her, imagine if you came to school with your sandwich and one of her friends didn’t have lunch and was hungry. What would you do? Would you sell him half of your sandwich? Would you ignore him?
The little girl replies, no, of course not, I would share the sandwich. Well then, Trumbo explains, you’re pretty much a Communist.
The reality of Dalton Trumbo is a little bit more complex than that.
Trumbo, like a number of other successful Hollywood writers, was a member of the Communist Party and consistently supported the party line that was handed down from Moscow.
Trumbo admitted in an article that Stalinists in Hollywood succeeded in blocking some films from being made – films that had an anti-Soviet message. Among these was one based on Arthur Koestler’s book, Darkness at Noon.
Trumbo’s most famous book, Johnny Got His Gun, a masterpiece of anti-war writing, was allowed to go out of print following the invasion of the USSR in June 1941. Trumbo’s view was that it was perfectly correct to write and publish an anti-war book when the Soviets were allied with the Nazis, but once Russia itself was under threat, such a book sent out the wrong message.
Some people encouraged Trumbo to keep the book in print during the war. But the author did more than suppress his own best work in the party interest. As he later admitted, he passed on the names of those who had encouraged him with the anti-war message … to the FBI.
Films like “Trumbo,” “The Front” or “The Way We Were” make much of how wrong it is to name names and inform on people. In “Trumbo” several characters are revealed as weak because they do so.
There’s no question that Dalton Trumbo was a great writer, and that the Hollywood blacklist was a dark period in American history. But the Stalinist victims were in many cases no heroes, and whitewashing them and rewriting history does no one any good.
By Kate Osamor , Labour MP for Edmonton and shadow equality minister.
(This article also appears in today’s Morning Star, as part of its International Women’s Day supplement):
“Solidarity with our sisters.” This was the message that I chose to write on my postcard to the Home Office this International Women’s Day as part of Women for Refugee Women’s 99 Women solidarity action campaign.
Each woman, each postcard, represents one of the 99 pregnant women who were detained in Yarl’s Wood Immigration Removal Centre in 2014. Onlt nine were deported. For the rest, who were released back into the community, their detention served no purpose, yet no doubt had a lasting impact on their mental health.
Women from across different professions — MPs, campaigners, actors, singers, lawyers and academics — are all standing together in support for women refugees. There are two overriding messages to the campaign: Refugees Welcome and Set Her Free. These are inseparable messages of support, which demand that the British government takes more action to support and welcome refugees, and end the incarceration of asylum-seekers.
Last year I went to Yarl’s Wood to speak to women inside. One of the women I met was pregnant. Her story devastated me. She’d left India for Britain with the promise of a better life and a university education. She’d put her trust in the hands of people who turned out to be traffickers, and was consequently exploited. They took her passport. She was depressed and on medication, visibly thin and had not been eating. She had no contact with her family, no idea even of how old she was (although she didn’t look older than 21). And she had no idea when, if at all, she would be released from Yarl’s Wood. This was all no doubt exacerbated by the fact that she was pregnant — something she assured me that Yarl’s Wood staff and the Home Office had known when they detained her. Britain is the only country in the EU not to impose a time limit on detention.
The Home Office states that pregnant women should only be detained in “exceptional circumstances.” Stephen Shaw stated that the practice should be ruled out altogether, as one of 64 recommendations in his damning review into the Welfare in Detention of Vulnerable Persons, published in January 2016. And yet the government remains unmoved. It remains unmoved not only with regard to this specific detention rule, but more generally refuses to adopt a more welcoming stance towards asylum seekers.
The aggressive bulldozing of the Calais Jungle and fears that this will add to the already large number of missing children in Europe did not prompt more action, but simply the stance that this is a French responsibility.
At a time when we should be accepting, the government is instead deporting them. Just last week, on March 3, Theresa May won a significant legal battle to resume the deportation of failed asylum-seekers to Afghanistan, including those who arrived here as children. The life stories I heard in Yarl’s Wood were just a few of many stories of displacement, violence and fleeing specifically gendered violence in their home countries.
In a report by Women for Refugee Women entitled I Am Human, of the 34 women interviewed who disclosed their experiences of persecution, 19 women said they had been raped, 21 had experienced other sexual violence, 28 had experienced gender-related persecution under the headings they asked about: rape, sexual violence, forced marriage, forced prostitution, female genital mutilation.
Female asylum seekers, locked up, are not heard by the outside world and not believed by the system. Our immigration system should shame us all. We are locking up asylum-seekers and we are denying them a voice.
This last year has seen the biggest wave of mass migration since the second world war. It has seen thousands of refugees flee violence and instability, risking their lives to make the dangerous journey to Europe. It has seen them prepared to cross treacherous oceans on boats that traffickers deliberately over-fill, to escape the conditions they are living in. Thousands have died or gone missing on this journey. Europe is still not providing an adequate response to this crisis.
In a twisted irony, the people whose lives have been most devastated by terrorism are feared in Europe for bringing terrorism with them. This dangerous rhetoric and inaccurate perception must end.
This International Women’s Day, I ask everyone to stand in solidarity with female refugees, whatever the stage of their journey. Female refugees deserve to be heard, deserve to be respected and deserve to be celebrated.
As Women for Refugee Women state, “Our vision is a society in which women’s human rights are respected and in which they are safe from persecution.”
Both nationally and internationally, we have a way to go. Today, let’s celebrate the strength and the achievements of women across the world, but let’s not shy away from what more needs to be done, here and abroad, to work towards gender parity.
This is one of the biggest challenges of our generation. Join the campaign today — pledge your support by uploading your own picture and message of support with the hashtags #RefugeesWelcome #SetHerFree #IWD2016
Supporters of Murderer of Pakistan Blasphemy Law Reform Supporter Salmaan Taseer
Thousands at funeral of Pakistani executed for murdering governor.
Huge crowds mourn for Mumtaz Qadri, who was hanged for killing Salmaan Taseer over his opposition to blasphemy laws.
An estimated crowd of more than 100,000 people have attended the funeral of Mumtaz Qadri, in a massive show of support for the convicted murderer of a leading politician who had criticised Pakistan’s blasphemy laws.
The vast gathering on Tuesday centred on Liaquat Park in Rawalpindi, where a succession of clerics made fiery speeches bitterly condemning the government for giving the go-ahead for Monday’s execution of Qadri, a former police bodyguard who became a hero to many of his countrymen after he shot and killed Salmaan Taseer, the governor of Punjab province, in 2011.
Protests and riots have broken out across Pakistan following the hanging of Mumtaz Qadri a former Police Officer who ruthlessly machine-gunned former Governor of Punjab Salmaan Taseer in the back several times on January 4th 2011.
Mr. Qadri never repented of his crime stating it was retaliation for the vocal opposition of the ‘holy’ blasphemy laws of Pakistan and Governor Taseer’s support for freedom for Asia Bibi, who Mr. Qadri refers to as a kaffir (infidel) and blasphemer.
The lawful hanging of Mr. Qadri took place at 4.30am (9.30 in Pakistan) at Adyala Jail in the city of Rawalpindi. The family of Mr. Qadri were secretly ushered to the jail during Sunday evening under pretext that he was ill, in an attempt to prevent mass hysteria. A media blackout was also in place preventing the news reaching supporters of Mr. Qadri during the tense early moments after his death.
The Muslim legal fraternity of Pakistan on hearing about Mr. Qadri’s hanging immediately declared a one day strike. This was later matched by a call for national protests in support of a Muslim Hero and martyr, by the leader of Sunni Tehreek a Muslim political wing of the Barelvi sect of Islam.
Mr. Sarwart Ijaz Qadri called for roads to be blocked and tyres to be burnt. However, during the riots that have ensued, shops have been attacked and those buses attempting to complete their journeys have been attacked and burnt. In many districts shops have remained shut and across the country schools have remained closed while security forces who are extremely stretched work towards restoring peace.
Mumtaz Qadri is held in high esteem by the growing number of conservative Muslims in Pakistan. He made history when he received the largest number of Valentines cards of any Pakistani during a court hearing on February 14th 2011. During the hearing he was garlanded with flowers and praises were sung about his killing of Governor Taseer and returning honour to Islam. The judge who initially ruled the guilty verdict in the case of Mumtaz Qadri was forced to flee the country, as he was targeted by death threats.
A mosque in Islamabad was named after Mumtaz Qadri and as a consequence rapidly grew to double its original size (click here)
Christian communities have locked their homes with families hidden safely inside, other Christians have travelled to families in more rural regions, hoping to escape the furore and rioting in the cities. Every Christian, our officer Shamim Masih has spoken with, has expressed their fear that their homes will be burnt down in retaliation for the hanging of Mr. Qadri.
Shamim Masih said:
“The Christians of Pakistan are in great fear and want the Government to ensure their safety. Threats have already been made to Christian communities and those who have fled their homes to escape to more rural areas will no doubt return to find their homes have been looted. Christians remember the attacks on the communities of Shati Nagar, Gojra and St Joseph’s colony where mob violence resulted in loss of lives, homes and churches. They also remember the recent bomb attacks in Peshawar and Lahore, they do not believe extremist and conservative Muslims need much of a reason to attack them and feel the current climate is creating great animosity towards them.”
Wilson Chowdhry, Chairman of the BPCA, said:
“What chance do Christians have for survival in a nation that openly places hero status on murderers? Mumtaz Qadri was involved in the heinous murder of Governor Taseer, an act that traumatised Pakistan and brought to light the extent of extremism and hatred towards minorities in Pakistan. This man enjoyed privileges whilst in Pakistani prisons that few obtain and was able to spread his evil ideology within prison often coercing wardens to punish those involved in blasphemy cases – which contributed to the death of a British Prisoner. Most alarmingly the legal fraternity of Pakistan have come out in support for Mr. Qadri and declared a one day strike, an act that is a clear indictment of the extremism that is ubiquitous throughout all tiers of Pakistani Muslim society. The few voices of liberality in Pakistan will have an uphill struggle making the nation one that is egalitarian, yet in the meanwhile western nations including Britain have deduced that Christians in Pakistan rarely face persecution, a judgment that has led to the re-persecution of thousands of Pak-Christians stranded in Thailand.”
“Pakistan’s current government should be commended for their efforts towards upholding justice in this landmark judicial process. Whatever one thinks of death sentences, it is the prevailing law in Pakistan and to bring it to fruition in this manner has been a brave decision. The hanging of Mumtaz Qadri illustrates that justice is achievable. The terrorists can no longer hide behind their faith and public support and the former impunity has been terminated.”
We spoke to several Christians in Rawalpindi and Islamabad about how they felt. Here is what they said:
Kaneez Bibi said:
“I work as a beautician but I did not go into work today. Our bosses told us to stay at home as they are not opening their businesses due to threats of violence. My family and I are bunkering down at our home and it is very frightening.”
Tariq Parvez said:
I work in a permaflex and printing company. I could not get through to work this morning. A large group of protestors threatened to beat me if I tried to reach my work premises. The group looked scary and was shouting out about how Kaffir (infidels) were ruining the country. I am fearful for my life and my family.”
Shakil Masih a school music and fine art teacher at BeaconHouseSchool said:
“I was travelling to school and was stopped by protesters. They threatened to kill me and beat me on my back to send me home. I later called the school and found out it was closed, but no-one from management had contacted me. This type of incident will continue until the government takes bolder steps to improve Pakistani Society.”
Rafique Gill, a scrap merchant, said:
“It is worrying that the protesters are in the streets with such animosity. So far Christian areas have not been attacked but there is, as yet, no extra policing for our communities. I have taken the risk of opening my business as it is far from the city centre and most of my clients are Christian. But if I am threatened I will close the shop. It is not worth the loss of life, even though I desperately need the money.”
Inspire (1) is shocked and disappointed that some British imams, Muslim groups and individuals in our country have expressed their support and paid tribute to MumtazQadri following his execution*yesterdayin Pakistan, by declaring him to be a “martyr” who defended the honour of the Prophet Muhammad (Peace Be Upon Him)
MumtazQadriassassinated Punjab Governor Salman Taseer in January 2011 for his stance against Pakistan’s blasphemy laws and his robust defence of Aasia Bibi, a Christian woman who is currently on death row for allegedly insulting the Prophet Muhammad (PBUH).
Governor Taseer pointed out in November 2010 in an interview with CNN that the blasphemy law is not a religious law but a political tool implemented in 1979 when he stated:
“The blasphemy law is not a God-made law. It’s a man-made law. It was made by General ZiaulHaq and the portion about giving a death sentence was put in by Nawaz Sharif. So it’s a law which gives an excuse to extremists and reactionaries to target weak people and minorities.”
Also in 2010, during an interview withNewslineGovernor Taseer made the following statement:
“The thing I find disturbing is that if you examine the cases of the hundreds tried under this law, you have to ask how many of them are well-to-do? Why is it that only the poor and defenceless are targeted? How come over 50 per cent of them are Christians when they form less than 2 per cent of the country’s population. This points clearly to the fact that the law is misused to target minorities.”
Such remarks angered Qadri enough to murder Governor Taseer in cold blood. Yet today in Pakistan thousands of supporters cheered and threw flowers at the casket of MumtazQadri. Here in the UK since yesterday, a number of imams, Muslim groups and individuals have praised and defended Qadri’s act of murder.
We believe there is absolutely no justification – whether religious, moral or ethical – for supporting individuals like Qadri, least of all from an Islamic perspective. Qadri’s supporters have argued that hehonoured the Prophet Muhammad (PBUH) by murdering Taseer when in fact Qadri and his supporters have tainted the name of the Prophet anddishonouredhis teachings by murdering a man in cold blood who showed solidarity with minority communities, as did the Prophet Muhammad (PBUH). As Governor Taseer rightly pointed out:“Islam calls on us to protect minorities, the weak and the vulnerable.“
This Islamic position was recently re-emphasised at the historic Marrakesh Declaration which was attended by Muslim theologians from 120 countries in February 2016 and can be read here
We at Inspire believe that we must stand for equality, human rights and the rule of law. We also recognise we must challenge those who seek to bring our faith into disrepute by justifying violence and death in the Prophet’s name.
(1) Inspire is a non-governmental advocacy organisation (NGO) working to counter extremism and gender inequality. We empower women to support human rights and to challenge extremism and gender discrimination. By empowering women, Inspire aims to create positive social change resulting in a more democratic, peaceful and fairer Britain. Women are key to the development and prosperity of any society; Inspire believes that Muslim women are no different and are capable of being at the forefront of strengthening communities as well as tackling problems both within Britain and internationally.
Inspire was founded in 2009 after its co-founders had spent over 15 years working within British Muslim communities. They were concerned that not enough was being done to challenge both gender discrimination and extremist ideologies within UK’s Muslim communities. Inspire was created to fill this void.
Readers may remember the incident a week or so ago when Fran Cowling, the NUS lesbian, gay, bisexual and transgender (LGBT) representative, said that she would not share a stage with Peter Tatchell, whom she described as “racist” and “transphobic”. The row was covered in some detail by Comrade Coatesy here, and in the Guardianhere.
Tatchell, a long standing campaigner for gay rights and human rights more generally, quite understandably, decided to mount a public defence of his good name against these outrageous slurs. As a result of doing so, he was denounced yet again, in this hysterical Open Letter – which includes the truly Orwellian charge of Tatchell referring to a “confidential email chain” that had been forwarded to him “without permission”, thus apparently making Tachell’s accuser the true ‘victim’ of this story!
The signatories include not just the usual NUS suspects and their petty bourgeois and authoritarian friends in academia, but shamefully, the editor of the anarchist Freedom News has signed, too.
It’s a depressing read, but serious in its way, as an example of the anti-free speech, authoritarian logic of extreme identity politics and the hysteria it can induce.
Note, in particular, this paragraph:
“Tatchell has a long record of urging that public platforms be denied members of ethnic and religious groups, especially Muslims. He has called for banning so-called “Islamist” speakers from Universities. He has even demanded mosques apologise “for hosting homophobic hate preachers” and give “assurances that they will not host them again.” Tatchell claims the right to decide who qualifies as a “homophobic hate preacher”; what counts is not inciting violence or any tangible threats to LGBT Londoners, but rather simply expressing religious opinions about homosexual acts. The peculiar urgency with which Tatchell targets Muslims lends credibility to the charge of racial insensitivity.”
So, at some point, it has apparently become acceptable for supposed leftwingers to consider speaker tours for homophobic bigots to be a matter of indifference, and that it is “racially insensitive” for LGBT rights campaigners to object to people expressing “religious opinions about homosexual acts“. Most decent lefties (and liberals) will find this euphemistic description of far-right hate preachers pretty sickening. Now, some might disagree with Tatchell on minor tactical issues of precisely how he approaches this, but my gut response, when ‘lefties’ tell gay rights campaigners to shut up about organised far-right bigotry is: “fuck off”.
Also: “The particular urgency with which Tatchell targets Muslims“? Well – which Muslims? All of them? An attack on a far-right preacher who thinks all gay people are animals is an attack on all Muslims? Isn’t it “racially insensitive” to identify all Muslims with the hard-right ideologues that Tatchell feels “urgent” about?
What a wretched, hypocritical shower these self-righteous NUS authoritarians and their academic friends, are!
The pro-Brexit “left” (such as it is) has a big problem dealing with the fact that many workers’ rights enshrined in UK legislation would not exist but for the EU. The best they can come up with is flat denial of facts (“TUPE has nothing to do with the EU”), straw-man evasion (“workers’ rights have been attacked without a peep from the EU”) and banality (“it was the trade union movement that won workers’ rights in Britain”).
If you want a taste of this kind of disingenuous little-England garbage, decked out with fake-“left” phraseology, read any day’s edition of the Morning Star.
Fortunately for the UK labour movement, we now have a report from the TUC proving beyond reasonable doubt that rights such as paid annual leave and fair treatment for part-time workers are due to the EU and will be in danger if Britain leaves.
Rights and protections including TUPE, paid annual leave, time off for antenatal appointments and fair treatment for part-time and agency workers, are “used every day by millions of workers”, the TUC said. But if the UK votes to leave the EU, “no one can say what will happen to these rights”.
The TUC highlights the likelihood that following a Brexit the Tory government would be emboldened to roll back rights and safeguards brought in and protected by the EU. The authoritative report – UK Employment Rights and the EU was released today.
The report says there has been some recent concern among union members that Brussels has increasingly restricted the scope of EU social policy by placing limits on the ability of unions to organise industrial action in cross-border disputes. It says that, in some eurozone countries, the European commission has undermined collective bargaining agreements that cover whole industries: “However, set against these concerns are the significant employment rights gains that continue to accrue to UK workers as a result of our EU membership.”
“These are wide-ranging in scope, including access to paid annual holidays, improved health and safety protection, rights to unpaid parental leave, rights to time off work for urgent family reasons, equal treatment rights for part-time, fixed-term and agency workers, rights for outsourced workers, and rights for workers’ representatives to receive information and be consulted, particularly in the context of restructuring.”
TUC general secretary Frances O’Grady said: “Working people have a huge stake in the referendum because workers’ rights are on the line. It’s the EU that guarantees workers their rights to paid holidays, parental leave, equal treatment for part-timers, and much more.
“These rights can’t be taken for granted. There are no guarantees that any government will keep them if the UK leaves the EU. And without the back-up of EU laws, unscrupulous employers will have free rein to cut many of their workers’ hard-won benefits and protections,” she said.
The report warns that the government has already succeeded in reducing workers’ rights, when in 2012 the qualifying period for unfair dismissal rights was increased from one to two years, along with new caps on compensation.
“And in 2013, much higher fees were imposed on workers seeking to enforce their rights at employment tribunals,” it says.
Ms O’Grady added: “The current government has already shown their appetite to attack workers’ rights. Unions in Britain campaigned for these rights and we don’t want them put in jeopardy. The question for everyone who works for a living is this: can you risk a leap into the unknown on workplace rights?”
In 2007 Luqman Onikosi came to the UK from Nigeria to study at the University of Sussex. Whilst in the UK he developed chronic liver disease. After finishing his degree, he began to work in the Nigerian High Commission, before becoming to ill to continue work. In 2012, the Home Office attempted to deport Luqman. If he had been deported in all likelihood he would have died. Fortunately a successful campaign kept him in the country. Now the the Home Office is trying to deport him again. Support Luqman’s appeal for further legal advice, and the campaign to prevent his deportation so that he can access the treatment he needs to stay alive:
Allegations have come to light that Nick Lowles, director of HOPE Not Hate, has, according to a post on his Facebook page, been “no-platformed” by the NUS Black Students’ Campaign due to their belief that he holds “Islamophobic” views.
Hope not Hate, founded in 2004 after the BNP started to win substantial votes and local councillors, seeks to “challenge and defeat the politics of hate and extremism within local communities”, and Lowles was due to speak on an anti-racism platform. In Lowles’ Twitter bio he describes himself as “anti-fascist with HOPE not hate” and a “staunch supporter of the Kurdish fight against ISIS”.
In his Facebook status declared the decision “ultra-left lunacy”, mentioning the work HOPE Not Hate has done “challenging anti-Muslim hatred”.
Lowles commented that it seems “some ultra-left activists believe [him to be] Islamophobic because [he has] repeatedly spoken out against grooming and dared to condemn Islamist extremism”.
Lowles and the NUS have been approached for a comment on these allegations.
The NUS Is ‘Trying To Ban’ Hope Not Hate Founder Nick Lowles For Being ‘Islamophobic’
The NUS‘ black students’ campaign is attempting to no platform an anti-racism campaigner who founded Hope Not Hate because he is apparently “Islamophobic”.
Nick Lowles, director of the organisation, posted a message on Facebook saying he had been targeted by the National Union of Students because he has “repeatedly spoken out against grooming and dared condemn Islamist extremism”.
The NUS has a colourful history of attempting to no-platform speakers.
The NUS and Hope Not Hate have been contacted for comment.
The Tendance has been to an event organised by Hope not Hate in Ipswich.
A broad range of left-wing activists, from the Labour Party, trade unionists, to the extra-Parliamentary left, Muslims, and even one Tory, were present.
Our principal concern at that point was campaigning against the xenophobes of UKIP.
Hope Not Hate’s work against UKIP and all forms of far-right bigotry, from Islamists to the BNP, is greatly respected.
It is perhaps unnecessary to observe that the far-right (Stormfront) often mentions that Nick Lowles is from a Jewish background*.
All we can say, if this account is true, is that the NUS are now even more beneath contempt.
* This is what the Nazis say, “Nick Lowles of Searchlight, admits to being part of “Jewish community”?
I’m not sure if this was just a Freudian slip, or what. There have been rumours kicking about before, from Larry O’Hara, that he was a member of the Union of Jewish Students. In any case, this was in The Jewish Chronicle and set alarms ringing;
We stand in solidarity with NUS LGBT+ Officer Fran Cowling and support their right to choose who they share a platform with according to their own values and beliefs. We believe fundamentally in the right to freedom of speech and association but that both of these carry with them the right to choose to neither speak nor associate with someone and Fran has every right to exercise those rights however they deem fit.
We are appalled at Peter Tatchell’s actions in dragging a dedicated, hard-working and passionate activist through an appalling media circus which has led to them receiving a torrent of vile abuse with no other apparent purpose than to salve his own ego.
We believe that whether Peter Tatchell feels he is racist or transphobic is ultimately irrelevant as none of us is best placed to be an objective judge of our own behaviour and Fran’s decision to listen to the voices of People of Colour and Trans people who have raised issues with his behaviour was the right decision for them to make and should be supported. Whilst also recognising that those opinions are not universal amongst People of Colour and Trans people, nor should there ever be expectation that they would be, because neither group is comprised of identical clones and where differing opinions exist the choice of who to side with remains with the individual.
Like (I’m sure) most decent people, I was appalled to read in today’s Observer that the NUS’s LGBT representative, one Fran Cowling, has denounced Peter Tatchell as “transphobic” and “racist”.
The “evidence” for this nonsense is non-existent to any rational person, so I don’t intend, here, to even dignify it with a response: Comrade Coatesy deals with it here.
Suffice to say that my immediate reaction was that Fran Cowling, the NUS’s LGBT representative who made these comments, may be mentally ill: certainly, she should not be taken as speaking on behalf of the NUS: the NUS told the Observer “Tatchell has not been ‘no-platformed’ by the union as a whole, and that it was up to Cowling to make her own choices with regard to this event.”
So I assumed this was the reaction of one strange and disturbed individual, carried away by the self-righteous logic of identity politics. Until this was drawn to my attention:
Here is what passed – overwhelmingly – at NUS LGBT conference 2015
Motion 101: End Transphobia, Biphobia and Islamophobia on Campus
Content warning: Transphobia, biphobia, and Islamophobia
1.1. NUS LGBT has a duty to protect and promote the rights of those who self-define as part of LGBT NUS, on campus at University or college and in wider society.
2.2. All students, regardless of their sexual orientation or gender identity, have the right to a safe environment at their University or College campus where they can learn, develop as an individual, and achieve their full potential. This safe space must include an environment that is free from all forms of discrimination and prejudice including but not limited to: homophobia, transphobia, biphobia, racism, sexism, ableism, xenophobia, Islamophobia, and anti-Semitism.
3.3. Transphobia is an irrational dislike, hatred, prejudice and/or discriminatory action towards individuals who define as Trans, including (but not limited to) transgender, transsexual, transvestite, and genderqueer people, and anyone who does define into the gender binary norms of society.
4.4. NUS Liberation Campaigns have previously passed ‘No Platform’ Policies in order to protect students from individuals who preach prejudice and discrimination based on an individual’s identity, and who incite hatred against an individual based upon their identity or beliefs.
5.5. The NUS LGBT Campaign and the NUS Women’s Campaign have previously passed policy refusing to share a platform with Julie Bindel, a journalist and author who is notorious for her transphobic publications and views, and other individuals who hold transphobic views.
Conference further believes:
1.1. Julie Bindel is renowned for her transphobic viewpoints, which first came to light in her article Gender Benders, Beware (2004). Bindel has apologised for the ‘tone’ of this article, but has not renounced further writings which argue that Trans people should be denied medical care. Moreover, she has spoken at events such as Femifest 2014 that explicitly exclude Trans people.
2.2. Julie Bindel argued in her latest book, ‘Straight Expectations’ (2014) that that bisexuality doesn’t exist as a sexual identity, thus erasing bisexual individuals’ identities and experiences.
3.3. Julie Bindel has also criticised women who wear the niqab in her article for the Daily Mail: Why are my fellow feminists shamefully silent over the tyranny of the veil (2013); in refusing to believe that Muslim women have made their own decision to wear the niqab she denies Muslim women agency.
1.1. That the NUS LGBT Officers and members of the NUS LGBT committee shall not share a platform with Julie Bindel.
2.2. That the NUS LGBT Officers and members of the NUS LGBT Committee shall not engage with transphobic, biphobic or Islamophobic speakers
And here is a motion that passed at NUS Trans Conference in autumn 2015 – note “The sharing of content on social media is also granting a platform … Covering transphobic speech both in a positive and negative light is still granting it a platform”
Motion 108 | Hate has no place on campuses
Content Warning: Transphobia
1.NUS has a duty to protect and promote the rights of those who self-define as trans, on campus at University or college and in wider society.
2.All students, regardless of their gender identity, have the right to a safe environment at their University or College campus.
3.Transphobia is an irrational dislike, hatred, prejudice and/or discriminatory action towards individuals who define as trans.
4.NUS Liberation Campaigns have previously passed ‘No Platform’, “no sharing of platforms” and “no invite” Policies in order to protect students from individuals who preach and incite hatred against an individual based upon their identity.
5.Legally “hate speech” does not cover transphobic speech
Conference Further Believes:
1.1. Transphobic, homophobic, biphobic, racist, sexist, ableist, xenophobic, Islamophobic, and/or antiSemitic speakers have no place at universities or colleges.
2.2. “No sharing of platforms” and “no invite” Policies do not limit the freedom of speech
3.3. Transphobic speech should be legally recognised as hate speech
4.4. Transphobia and transphobic speakers have lead to poor access to health care and welfare services by spreading myths about trans people.
5.5. By allowing transphobic speakers onto campus this can affect the mental health of trans students on campus.
6.6. By giving a speaker a platform it is a method to legitimises their views
7.7. The sharing of content on social media is also granting a platform
8.8. Covering transphobic speech both in a positive and negative light is still granting it a platform.
9.9. Transphobic speech is still transphobic hate speech even if they are a member of another or the same liberation group.
10.10. There is no such thing as reverse discrimination.
11.11. Universities and Colleges should be a place for trans people to thrive where they feel safe and accepted.
1.1. To support all campaigns, protests and petitions making people who are Transphobic, homophobic, biphobic, racist, sexist, ableist, xenophobic, Islamophobic, and/or anti-Semitic speakers not to invited onto campuses.
2.2. To not share platforms with and not to invite onto campuses all transphobic speakers including but not limited to: Germaine Greer1 , Julie Bindel2 , Julie Burchill3 and Milo Yiannapolous4 .
3.3. To actively campaign against the platforming and inviting onto campuses of all transphobic speakers at universities.
4.4. To encourage the platforming and inviting onto campuses of people from liberation groups, specifically pertaining to the issue at hand.
5.5. Encourage students’ unions to have safe spaces for trans people, as well spaces where they can operate autonomously
6.6. To work on making transphobic speech covered under the definition of “hate speech”
So it would seem that Fran Cowling is not just an individual lunatic, but is acting on behalf of the NUS’s LGBT conference: in which case socialists have a job of work to shake these tossers out of their self-righteous idiocy, before society as a whole declares them beyond the pale.