By Carman Basant (this article also appears in the current issue of Solidarity and on the Workers Liberty website):
In October, the 19th national China Communist Party (CCP) congress took place in Beijing. China’s president, Xi Jinping, used the propaganda event to push his distinct brand of CCP rhetoric, which sounded vacuously futuristic and echoed the party’s nationalistic and imperially ambitious past.
To achieve the “Chinese Dream” would be “no walk in the park”, he declared, it would require “more than drum beating and gong clanging to get there” (Xi Jinping, cited in Phillips, 2017).
The CCP announced power in 1949 under the leadership of Mao Zedong. This came after a civil war with the main political rival and party-in-power, Chinese Nationalist Party or Guomindang (led by Chiang Kai-shek). At that moment, the CCP had popular support because of its more consistent and passionate anti-Japanese position (China’s main imperialist threat) and its promise to alleviate pervasive poverty and hardship and end exploitation by landlords. The Nationalist Party fled to Taiwan while proclaiming its intention to return at a future point to retake mainland China, whilst the CCP claimed sovereignty over Taiwan. The present-day geopolitics of this region continue to the shaped by historical tensions between China and US-backed Taiwan and Japan; moreover, Chinese nationalism has both “enemies” close in mind.
Under Mao, the CCP dragged China’s population through various traumas. In the 1950s and early 1960s, the Hundred Flowers Campaign was followed by the Anti-Rightist Movement, which purged critics of the state that were first encouraged to speak out, and the Great Leap Forward — a campaign to launch China as an industrial equal to the West that resulted in tens of millions of deaths. Mao’s initiative in 1966 of the Cultural Revolution was intended to reassert his authority and reflected a fanatical cult of personality (particularly amongst the youth cadre) to eliminate both internal and external critics of the Party, so-called bourgeois elements. China descended into a decade of chaos, destruction, loss of life, and widespread human rights abuses. The Cultural Revolution came to a close in 1976, the year of Mao’s death.
Post Mao, China entered a new period under the leadership of Deng Xiaoping, known as opening and reform. In the aftermath of the Cultural Revolution a spontaneous grassroots space opened up in Beijing for the public airing its emotional trauma and the social and political questioning of the Party, known as the Democracy Wall Movement. This was generally seen to be tolerated by a “new era” Party, but that was a mistake. Deng Xiaoping’s new era of openness and reform meant a pragmatic approach to the economy: a recognition that China’s economic development would come from moving away from a closed economy and plugging into the global economy. Deng’s vision did not include political openness.
The Democracy Wall Movement, which begin in 1978, was shut down in 1979. The balancing act presented by Deng’s CCP then is one that continues: the State opens China’s doors to global capital and acts as the guardian at the door to protect the populous from foreign bad elements.
An earlier example of this is the Anti-Spiritual Pollution Campaign of 1983. The growing desire amongst the students and workers of China’s cities for political change amidst its economic opening and reform proliferated into the extraordinary grassroots democracy movement of 1989 Tiananmen Square.
The image of a courageous student attempting to block a line of tanks moving in to crush this movement is one of the most iconic images of the twentieth century, and a reminder of what so-called “Chinese socialism” actually is – a gross betrayal of its namesake.
Xi Jinping announced the beginning a “new era” at the 19th national CCP congress, promising to transform China into a “mighty force” and to rid the Party of corruption (cited in Phillips, 2017); in earlier times, both Mao and Deng pushed the same discourse, seeking economic and imperialist power alongside tight political control.
Director for Asia Studies at the Council on Foreign Relations, Elizabeth Economy, sums up Xi’s vision well: “Xi Jinping sits on top of the Communist world, the Communist party sits on top of China, and China sits on top of the world” (cited in Phillips, 2017).
Xi’s “socialism with Chinese characteristics” never had a grassroots democratic basis, nor did it ever have a parliamentary basis: this was and remains an authoritarian state.
Still today, Chinese political dissidents navigate a precarious existence – amid an insidious second Cultural Revolution — in which the Party can quite simply, as some of my personal contacts in China put it, “make disappear”.
The war criminal Ratko Mladic has finally tasted justice: today at the International Criminal Tribunal for the former Yugoslavia, he was sent down for life, having been found guilty of crimes including genocide for the massacre at Srebrenica in July 1995, when more than 7,000 Muslim men and boys were murdered, and sniping and shelling attacks on besieged civilians in Sarajevo.
The cowardly thug shouted “I’ll fuck your mother” before being forcibly removed from the courtroom.
Mladic was indicted in 1995, but went into hiding in Serbia where he was sheltered by the army. But it’s worth remembering that it wasn’t just Serb nationalists who supported and excused him, Karadzic and Milsosevic: a lot of the so-called “left” have some answering to do, as Stan Crooke explains below. The particular culprits here are the SWP, who a few years later started puffing themselves up as “fighters for Muslims”. At the time they refused to side with the Bosniac and Kosovar Muslims fighting Serb conquest, focusing their sympathies on Serbia as the victim of NATO. They quietly went along with those who anathematised the Bosniac Muslims (mostly secularised) as the catspaws of Islamic-fundamentalist conspiracy.
It’s come to something, hasn’t it, when (not for the first time) “communists” ally with fascists…
We’re talking SWP and their equally shameful, Chomskyite offshoot ‘Counterfire’… and perhaps most notoriously, the so-called ‘LM‘ outfit (since reborn as ‘Spiked Online’ and ‘The Institute of Ideas’).
We republish, below, an article by Stan Crooke written just after the arrest of Mladic in May 2011, and published in Workers Liberty’s paper Solidarity:
Above: Mladic (left) and Karadzic in Bosnia, April 1995
The “safe haven” of Sarajevo was besieged for 44 months by Serb forces, the longest siege in modern warfare. Serb forces stationed on the surrounding hills used artillery, mortars, tanks, anti-aircraft guns, heavy machine-guns, multiple rocket launchers, rocket-launched aircraft bombs, and sniper rifles against the civilian population.
An average of 300 artillery shells a day hit Sarajevo during the siege. On just one day in 1993 more than 3,500 shells hit the city. Overall, an estimated 10,000 people were killed and another 56,000 wounded during the siege. 35,000 buildings were destroyed, including 10,000 apartment blocks.
Ethnic cleansing and war crimes were also carried out by the forces of the Croatian Republic of Herzeg Bosnia.
In February 1994 an American-brokered deal, the Washington Agreement, brought an end to the fighting between Bosnian and Croatian forces. In September 1995, NATO finally moved against Milosevic and his allies, in a month-long bombing campaign.
Workers’ Liberty commented: “Yes, the Western powers are hypocrites… But to reckon that NATO’s bombardment of Mladic’s siege guns calls for protest meetings, and Milosevic’s atrocities do not, is to condone Serbian imperialism… Sarajevo relieved by a NATO offensive designed as a lever for an imperialist carve-up is bad; Sarajevo still besieged is worse.”
Others on the left rallied to a “Committee for Peace in the Balkans” focused on denouncing NATO. They said NATO action was about “enforcing Western interests” on Serbia. Back in 1991, the SWP had disdainfully said “neither of the nationalisms currently tearing Yugoslavia apart has anything to offer”. It had maintained the same disdain towards the Bosniacs’ struggle against Serbian conquest and ethnic cleansing. It backed the anti-NATO campaign.
In fact, the NATO bombing paved the way for an American-brokered peace deal, the Dayton Agreement. It ended the massacres, and set up Bosnia-Herzegovina as a quasi-independent state, for most purposes a loose confederation between Serb and Croat-Bosniac units, with an external “High Representative” as overlord.
In the course of the war between 100,000 and 176,000 people had been killed. More than 2.2 million had fled their homes. 530,000 of them had managed to reach other European countries, despite the European Union responding to the outbreak of war by imposing a visa regime on Bosnians.
After the end of the fighting Mladic continued to live openly in the Serb-controlled area of Bosnia. In the late 1990s he moved to Belgrade. Only after the overthrown of Milosevic in 2000 did Mladic go more or less underground.
Meanwhile Kosova, an area under tight Serbian control but with a 90% Albanian-Muslim majority in the population, was stewing.
The Kosovar majority organised a virtual parallel society, with underground schools, hospitals, and so on, beside the Serbian-run official institutions.
The big powers opposed Kosovar independence, but pressed Milosevic to ease off. From mid-1998 Milosevic started a drive to force hundreds of thousands of Kosovars to flee the province. The big powers called a conference and tried to push Milosevic into a compromise deal.
Milosevic refused. NATO started bombing Serbian positions, apparently thinking that a short burst of military action would make Milosevic back down. Simultaneously the Serb chauvinists stepped up the slaughter and driving-out of Kosovars. After two and a half months of bombing (March-June 1999) the Serbian army finally withdrew. By then around 850,000 Kosovars had fled.
From 1999 to 2008 Kosova was under UN rule. During that period there were a number of persecutions of the small remaining Serb minority in Kosova. In 2008 Kosova declared independence.
Far from being converted by the war into a crushed semi-colony of some big power, Serbia benefited from its defeat. In October 2000, following rigged elections, Milosevic was ousted by mass protest in the streets, and Serbia’s chauvinist frenzy began to dissipate.
Dispute on the left over the Kosova war was sharper than over Bosnia. Workers’ Liberty said that, while we could not and did not endorse NATO, the main issue was Kosovar self-determination. The SWP and others threw themselves into a “Stop The War Campaign”, later recycled for use over Afghanistan and Iraq and still in existence.
“Stop The War” here meant “stop NATO and let Milosevic have his way”. On Milosevic, their main message was that he was not as bad as painted; and on Kosova, that the reports of massacre were probably exaggerated, that nothing could be done about it anyway, and that the Kosovar revolt was undesirable because it could destabilise the whole region.
Michael Barratt Brown, a veteran socialist economist, was typical of a whole school of thought on the left claiming that the driving force in what he called “The Yugoslav Tragedy” was a conspiracy by Germany in particular, and the West in general, to gain “control over the oil supplies of the Middle East”.
He wrote “Once Croatia’s independence was recognised … war between Serbs and Croats was assured inside Croatia.” In fact the big powers pressed the subject peoples of Yugoslavia not to declare independence. Germany was less convinced about that than other states, but even Germany did not recognise Croatia until six months after the outbreak of war. And why shouldn’t states recognise Croatian independence demanded by over 90% of the people?
Consistently, Brown wrote of the actions of Milosevic and the Serbian government as if they were mere responses to the actions of Bosnian and Croatian nationalists, rather than the expression of an aggressive regional imperialism.
“Nationalists in Serbia followed enthusiastically where Slovenes and Croats had led”, he wrote, but he praised the “federal” army, which had already committed a succession of war crimes by the time Brown wrote his book, as “the one remaining force representing Yugoslavia”, and one which was engaged in “a state-building project.”
In To Kill a Nation: The Attack on Yugoslavia, published in 2000, Michael Parenti argued that the West’s hostility to Milosevic was triggered by the Serbian government’s commitment to the defence of the country’s “socialist heritage”:
“After the overthrow of Communism throughout Eastern Europe and the former Soviet Union, Yugoslavia remained the only nation in that region that would not voluntarily discard what remained of its socialism and install an unalloyed free-market system… The US goal has been to transform Yugoslavia into a Third World region, a cluster of weak right-wing principalities.
“As far as the Western free-marketeers were concerned, these enterprises [in Serbia] had to be either privatised or demolished. A massive aerial destruction like the one delivered upon Iraq (in the first Gulf War) might be just the thing needed to put Belgrade more in step with the New World Order.”
In fact, the Serbian government pursued privatisation and pro-market policies of its own volition from the late 1980s, imposing cuts in public services and increasing social inequalities. And its old reformed-Stalinist structure was nothing to cherish.
After the arrest of Slobodan Milosevic in 2001, the International Committee to Defend Slobodan Milosevic said:
“Crimes were committed in Yugoslavia, but not by Milosevic. … His real offence was that he tried to keep the 26 nationalities that comprise Yugoslavia free from US and NATO colonisation and occupation.”
The chapter on the Bosnian war in The Liberal Defence of Murder, written by the SWP’s Richard Seymour and published in 2008, has similar arguments: Milosevic’s regime and its war crimes were not as bad as they were made out to be; the Bosnian and Croatian governments were not only at least as bad as that of Milosevic but were also guilty of the same kind of atrocities.
“In the run-up to that atrocity” [the Srebrenica massacre], he claimed, “a wave of terror, including rape, by Bosnian Muslim forces in surrounding areas had killed thousands of Serbs”.
The SWP itself, mostly, did not bother discussing the atrocities one way or another. It simply stated that NATO was “imperialism” and the job was to oppose “imperialism”. In other words, it put its opportunist concern to “catch the wind” of miscellaneous disquiet about or opposition to NATO military action in a region which most people knew little about above any internationalist concern for lives and freedoms in the region … (read the full article here).
A useful and well-researched background article by Stephen O’Brien (first published in Links, 2008)
His Excellency Comrade Robert: How Mugabe’s ZANU clique rose to power
Towards the end of 1975 a movement of young radicals organised in the Zimbabwe People’s Army (ZIPA) took charge of Zimbabwe’s liberation war. ZIPA’s fusion of inclusive politics, transformational vision and military aggression dealt crippling blows to the white supremacist regime of Ian Smith. However, it’s success also paved the way for a faction of conservative nationalists led by Robert Mugabe to wrest control of the liberation movement for themselves.
The fact that Mugabe, a former rural school teacher, and his cronies would become the ruling capitalist elite of Zimbabwe by crushing a movement of young Chavista-style revolutionaries doesn’t sit well with their anti-imperialist self-image.
The ZIPA cadre emerged from the wave of young people who, experiencing oppression and discrimination in Rhodesia, decided to become liberation fighters in early 1970s. Unlike many of the first generation of fighters, they volunteered to join the respective military wings of the Zimbabwe African People’s Union (ZAPU) and the Zimbabwe African National Union (ZANU)[i]
In 1975, key nationalist leaders — such as Robert Mugabe, Joshua Nkomo, Ndabiginini Sithole, Jason Moyo, Herbert Chitepo, Abel Muzorewa, James Chikerema and Josiah Tongogara — had become entangled in factional rivalry and long-running and fruitless peace talks with the Smith regime. The young recruits who would shortly form ZIPA sought to reinvigorate the struggle as the war stalled and as the old leaders became marginalised.
A group of ZANU officers based at training camps in Tanzania consulted widely among the liberation forces. They approached President Julius Nyerere of Tanzania and Samora Machel, soon to be president of newly liberated and independent Mozambique, for support to restart the war against Smith. Both Machel and Nyerere had initially supported peace negotiations and the resulting ceasefire with Rhodesia, but by October 1975 had lost patience with the whole process, and listened with sympathy to the ideas of the young officers.
ZIPA formed
The ZANU officers also sought unity with ZAPU, the long-standing rival organisation from which ZANU had split in 1963. ZAPU agreed and in November 1975 ZIPA was formed with a combined High Command composed of equal numbers from both ZAPU and ZANU. The alliance with ZAPU disintegrated after a few months partly because ZAPU leader Joshua Nkomo had continued to negotiate with Smith. Nevertheless, it was an important attempt at unity which defied the prevailing trend of division.
ZIPA’s nominal head was Rex Nhongo (later known as Solomon Mujuru he would become head of the Zimbabwe Army under Mugabe), but strategic and tactical leadership came to be held by his young deputy, Wilfred Mhanda.
Wilfred Mhanda
Mhanda had been a typical recruit to ZANU and its military wing, the Zimbabwe National Liberation Army (ZANLA). He had been involved in school protests and on leaving his studies helped form a ZANU support group. Like many who were to become part of ZIPA, Mhanda had been influenced by the youth radicalisation of the 1960s. In 1971, with the special branch in pursuit, Mhanda’s group skipped the border into Botswana and joined ZANLA. He took the war name of Dzinashe Machingura. He was later sent for training in China and progressed through the ranks to became a military instructor, political commissar, commander of the Mgagao camp in Tanzania and then member of the High Command.[ii]
ZIPA theory, tactics
Theory influenced ZIPA’s tactics. Its fighters were not regarded as cannon fodder, lines of retreat and supply were secured, counter-offensives anticipated and strategic reserves made ready. Senior ZIPA commanders visited the front. ZIPA’s aims went beyond winning democracy, to the revolutionary transformation of Rhodesia’s social and economic relations. The previous conception of the old-guard nationalists had tended to regard armed struggle as a means to apply pressure for external intervention to end White minority rule.
The Zimbabwe People’s Army relocated its troops from Tanzania to Mozambique and in January 1976, 1000 guerrillas crossed into Rhodesia. The entire eastern border of Rhodesia became a war zone as the guerillas launched coordinated and well-planned attacks on mines, farms and communication routes, such as the new railway line to South Africa.
ZIPA established Wampoa College to help institute its vision and ran Marxist-inspired courses in military instruction and mass mobilisation for its fighters. It educated its cadre against the sexual abuse of women and sought to win the support of the Zimbabwean peasantry through persuasion rather than coercion.
Historian David Moore’s study of ZIPA notes: “The students made their political education directly relevant to the struggle, so that Marxism could better direct the war of liberation.’’[iii] ZIPA’s political approach lead to it becoming known as the Vashandi, a word which means worker in the Shona language, but which, according to Mhanda, took on a broader meaning as the revolutionary front of workers, students and peasants.
Smith’s regime reeled under the offensive. Repression was intensified, “psychopathic’’ counter-insurgency units such as the Selous Scouts were deployed, so called “protected villages’’ intensified control over the population and raids were launched against refugee camps in neighbouring countries. Rhodesia was forced to borrow 26 helicopters from apartheid South Africa, and in order to deploy 60% more troops, increased the military call-up for whites. In his memoirs, Ken Flower, head of the Central Intelligence Organisation under Smith (and later under Mugabe), recalls that by July 1976 “Rhodesia was beginning to lose the war.[iv] Read the rest of this entry »
Let’s be clear from the outset: the death of Carl Sargeant was a tragedy and no-one should be using it to score points or make political capital.
That’s why I’ve hesitated before writing anything on the subject, and I certainly have no intention of seeking to pre-empt the findings of either the coroner or the independent inquiry ordered by Welsh first minister Carwyn Jones.
The anguish of Carl Sargeant’s family and close personal friends is entirely understandable: but that doesn’t mean we have to simply go along with what they say.
Less still do we have to go along with those who are not family or friends of Carl Sargeant, but simply people who think the whole issue of sexual harassment in politics has ‘gone too far’, and have seized upon this tragedy as – supposedly – evidence that the whole sexual harassment business is now ‘out of hand’, etc, etc, with wrongly accused men as the main victims.
From the outset of the sexual harassment in politics scandal, we were assured by Charles Moore in the Telegraph, that women were now on top and the worry is whether they will share power with men or just “crush us”. Peter Hitchens, in the Mail On Sunday, warned that the “squawking women” would end up in niqabs if they carried on. Meanwhile, David ‘Mr Somewhere’ Goodhart tweeted that it was only the women of the metropolitan elite who were bothered about sexual harassment.
As news of the Carl Sargeant suicide broke, the Daily Mail’s front page claimed he’d been “THROWN TO THE WOLVES” and denied natural justice by Carwyn Jones and the Labour party.
But what, exactly, is Carwyn Jones supposed to have done wrong? As far as I can judge, he did indeed do things (as he has said), “by the book”. Carl Sargeant was, apparently, made aware of the general nature of the allegations, but not (at the early stage of the investigation) given precise details or the names of his accusers: he would, as I understand it, have received this information in due course and then been given every opportunity to defend himself. In the meanwhile, he was dismissed from his ministerial post and suspended from the Labour party. Carl Sargeant’s family were not satisfied, which is understandable; opportunistic calls for Jones’s resignation, eminating from the Tories, sections of the press, some in Plaid and even some Labour people, are not.
It may be that the coroner and/or the independent inquiry will point to shortcomings in the way the case against Carl Sargeant was handled, and it may be that more support should be offered to all those mixed up in allegations of this sort – especially when peoples’ mental health is at risk. But it would be outrageous for anyone to seek to use this tragedy to downplay the seriousness of sexual harassment, or to deny its prevalence in politics and public life.
Barrister and employment law specialist Daniel Barnett reports:
The Employment Appeal Tribunal has just handed down its decision in the Uber decision, upholding the employment tribunal’s ruling that Uber drivers are ‘workers’ and thus qualify for workers’ rights.
“Men can behave in dreadful ways towards women,” Socialist Worker argues this week, in an article on how to get rid of sexual abuse and violence. Actually, it’s not a bad article, except that it comes from the SWP …
Socialist Worker:
Recent revelations about Hollywood producer Harvey Weinstein’s abuse and rape of women have exposed the sexism at the heart of society.
Many people knew about Weinstein’s behaviour, yet it continued for decades.
Several women have said they didn’t come forward because they felt Weinstein was so powerful he would destroy their lives.
The violence and harassment he is accused of are all too common for women and girls across the world. But why does it happen?
Join us in raising a collective voice from the left, against the abuse of democracy both by the Catalan government and the Spanish government.
Above: Barcelona protest at Guardia Civil and Policia National violence
The appalling scenes of police violence that took place on 1 October in Catalonia along with the most baffling disrespect for democratic procedures and democratic substance that preceded them a month ago in the Catalan Parliament urges us to raise a collective voice.
This voice belongs to the democratic, non-aligned left, a left whose expression we have been longing for. While this voice unequivocally and strongly condemns the authoritarian violence endorsed by the central government, it sternly and democratically resists nationalistic discourse. We refuse to accept this binary as the choice we must face. Pluralism and debate cannot be eliminated in the name of democracy for the following reasons:
1) Europe has gone through enough nationalistic wars and has, we hope, learned enough from the oppression it has variously exerted inside and outside the continent, to be able to resist the appeals of the nationalistic siren calls of the XXI century. Masking the rejection of income redistribution and the neglect of social injustice, as well as the erasure of the diverse origins and languages on Catalan territory, with ethno-nationalist colours will not do.
2) The Catalan independence movement is, mostly, a middle-class movement whose leaders, across all the spectrum of the right-wing led alliance, are far from being oppressed. Their voice is not subaltern and has been loudly heard while neglecting, obliterating and silencing all kinds of dissent including from the left. We should not let their cries prevent other voices.
3) The self-cancellation of democracy – announcing the possibility of a unilateral declaration of independence without a majority, as was done today by the leader of the Catalan nationalistic movement – is not only a matter of legality but of downright illegitimacy. No matter how strong a movement is, no matter how loud, as long as it is a minority, it is not a majority. The mocking of democratic procedures is not a game that comes at a small price; it will not do.
We write this because we stand with all those defending civil and political rights, and with subaltern grassroots movements opposed to the advances of neo-liberalism in all its forms. We do not condemn civil disobedience when all democratic possibilities have been exhausted. Nor do we oppose referendums provided that conditions of legitimacy are respected. But we are not prepared to accept this referendum as part of a democratic struggle against oppression.
Join us in raising a collective voice from the left, against the abuse of democracy both by the Catalan government and the Spanish government.
—-
Nathalie Karagiannis, Peter Wagner, Marie Angueira Cebria, Johann Arnason, Caroline Brew, Selene Camargo Correa, Rebeca Carpi Martín, Gerard Delanty, Jean de Munck, Juan Carlos Gavara de Cara, Lola Diaz, Juan Diez Medrano, Luisa Fernandez, Johan Heilbron, Oliver Hochadel, Andreas Kalyvas, Yannis Karagiannis, Dimitris Leontzakos, Manuel Lisandro Castillo, Elia Marzal Yetano, Lourdes Mèndez, U.B. Morgan, Claus Offe, Rommy Morales Olivares, William Outhwaite, Susana Narotzky, Montserrat Pareja Eastaway, Carlos Pérez González, Ana Pérez Pérez, Rosa Pérez Pérez, Rosa María Pérez Pérez, Angelo Pichierri, José Maria Mateo Rello, Ana Maria Rodríguez López, Arturo Rodriguez Morató, Samuel Sadian, Will Shank, Eugenia Siapera, Bo Stråth, Leonor Valencia, Carlos Valera, Daniela Vicherat Mattar, Myrsini Zorba
PUERTO RICO is facing a triple disaster that includes the worst the world has to offer in the early 21st century.
An unprecedented sequence of powerful hurricanes fueled by climate change. An infrastructure that was already degraded by years of debt and austerity imposed by hedge fund vultures and colonial overlords in Washington. And now a White House inhabited by a racist modern-day Nero who fiddles on Twitter while 3.4 million U.S. citizens drown.
Millions of people–with and without family on the island–are condemning Trump’s response and scrambling to mobilize help, which the richest and most powerful government in the world should already have been providing.
But we need to make sure that, even as people do whatever they can during the immediate life-threatening crisis, we’re building political alternatives to disaster number four, already on the horizon: The long-term plans in government and on Wall Street to take advantage of this crisis to permanently steal Puerto Rico’s remaining resources from its people.
Hurricane Maria–which struck Puerto Rico head-on less than two weeks after the Hurricane Irma wreaked havoc, knocking out power to 1 million people–has caused a stunning amount of damage in Puerto Rico.
According to FEMA’s update on September 30, only one hospital on the island is fully operational, 59 are partially operational, and four are closed. Just 10 percent of the island has cell phone service, less than half the island has drinking water, and only nine out of 52 wastewater treatment plants are operational.
And, of course, the entire electrical grid is still down, forcing the island to rely on fuel-based generators. Fuel is being rotated to make sure the functioning hospitals have continuous power. Read the rest of this entry »
My chapter and its podcast examine a neoliberal wave of identity politics in the form of intersectionality and privilege theory. I argue that it is a repression of self by self, which precludes connection, bypasses freedom, and generates ressentiment. I explore a specific case study of the political deadlock between a current of radical feminists and a current of transgender and transsexual activists, which has played out on social media and across university campuses.
Freedom has become dangerously lost in the contradiction of identity politics. As Brown (1995: 65) observes:
“politicized identities generated out of liberal, disciplinary societies, insofar as they are premised on exclusion from a universal ideal, require that ideal, as well as their exclusion from it, for their own continuing existence as identities.”
Brown (1995: 66) develops Nietzsche’s concept of ressentiment to explain how the desired impulse of politicized identity to “inscribe in the law and other political registers its historical and present pain” forecloses “an imagined future of power to make itself”. What one has instead of freedom then is the production of ressentiment:
“Ressentiment in this context is a triple achievement: it produces an affect (rage, righteousness) that overwhelms the hurt; it produces a culprit responsible for the hurt; and it produces a site of revenge to displace the hurt (a place to inflict hurt as the sufferer has been hurt).” (Brown, 1995: 68)
We are left with an effort to anaesthetize and to externalize what is unendurable.
The radical feminist and trans activist deadlock is the privilege production of impasse, and a symptom of acute political distress in which freedom has been abandoned for ressentiment.
The chasm Marx identifies between human beings as, on the one hand, citizens of a universal political community and, on the other hand, private, alienated, egoistic individuals of a civil society, is reflected in the contradiction of a neoliberal wave of identity politics considered and critiqued in my chapter and its podcast.
Our journey back to the dream of freedom requires us making a case for supplanting a politics of “I am” – which closes down identity, and fixes it within a social and moral hierarchy – with a politics of “I want this for us” (Brown, 1995: 75 [my emphasis]). If we fail to help make this happen, we will remain locked in a history that has “weight but no trajectory, mass but no coherence, force but no direction,” thus stagnated in a “war without ends or end” (Brown, 1995: 71).
Big disappointment that freedom of movement was not discussed at Party conference. Conferences should be about debating differences not only giving predictable 99 percent near universal acclamations.
All the indications are that freedom of movement would have safely won if it had been debated.
Before the priority vote, a 1,000-strong demo took place outside conference largely organised by Lib Dems and Greens. I would guess at least 20-30 percent of demonstrators were migrant workers. There are a great number on the South coast. These people and their friends are seriously concerned about the mixed messages from the Party.
I was loudly selling Clarion to the demonstrators with its free movement front cover and many articles on the Labour Campaign for Freedom of Movement. There was excitement when I told them that we might get freedom of movement debated and passed at Labour conference.
I had a great response. Demonstrators were forcing on me ten pound note contributions – that doesn’t often happen!
The lessons of Labour’s success in the recent general election is that our policies need to be simple and clear. No ‘ifs’, no ‘buts’.
We will see what the NEC statement says today. I fear those migrant workers will scratch their heads, if they even read it.
Labour’s needs to say clearly, as Corbyn said last year, that immigration is NOT a problem. Capitalism, exploitation are.
Solidarity with migrant workers. Fight on for freedom of movement.
Let us know what you think? Write a reply? Btl comments welcome here at Shiraz and at theclarionmag@gmail.com
Shiraz Socialist 