Veteran Israeli leftist and founder of the Gush Shalom peace movement, Uri Avnery, gives a considered response to the recent Israeli election. Two points strike me: firstly, that this is much more pessimistic in tone than his immediate response, and – secondly – that the Morning Star (which also republished this article today) seriously and deliberately misrepresented what Avnery is saying, in they way they headlined and introduced the piece. Judge for yourselves, here. Below we reproduce Avnery’s piece exactly as he wrote it:
|The Israeli Salvation Front|
THE 2015 election was a giant step towards the self-destruction of Israel.
The decisive majority has voted for an apartheid state between the Mediterranean Sea and the Jordan River, in which democracy will slowly disappear.
The decision is not yet final. Israeli democracy has lost a battle. It has not yet lost the war.
If it does not draw the lessons, it will lose the war, too.
All the justifications and alibis of the Israeli Left are useless. It’s the bottom line that counts.
The country is in existential danger. Not from the outside, but from the inside.
An Israel Salvation Front is needed now.
We have no other country.
FIRST OF ALL, the full extent of the debacle must be acknowledged and full responsibility must be taken.
The leaders who lost must go. In the struggle for the life of the state, there is no second opportunity.
The struggle between Isaac Herzog and Binyamin Netanyahu was a match between a lightweight boxer and a heavyweight.
The idea of a National Union government must be rejected and roundly condemned. In such a government, the Labor Party would again play the contemptible role of a fig leaf for the policy of occupation and oppression.
Now a new generation of leaders is needed, young, energetic and original.
THE ELECTION pitilessly exposed the deep chasms between the different sectors of Israeli society: Orientals, Ashkenazis, Arabs, “Russian”, orthodox, religious and more.
The Salvation Front must encompass all sectors.
Every sector has its own culture, its own traditions, its own faith(s). All must be respected. Mutual; respect is the foundation of the Israeli partnership.
The foundation of the Salvation Front needs a new authentic leadership that must emerge from all sectors.
The State of Israel belongs to all its citizens. No sector has exclusive ownership of the state.
The huge and growing gap between the very rich and the very poor, which largely parallels the gap between the ethnic communities, is a disaster for all of us.
The salvation of the state must be based on a return to equality as a basic value. A reality in which hundreds of thousands of children live under the poverty line is intolerable.
The income of the upper 0.01%, which reaches to the heavens, must be brought down to a reasonable level. The income of the lowest 10% must be raised to a humane level.
THE ALMOST total separation between the Jewish and the Arab parts of Israeli society is a disaster for both and for the state.
The Salvation Front must be based on both peoples. The chasm between them must be eliminated, for the good of both.
Empty phrases about equality and fraternity are not enough. They lack credibility.
There must come into being a sincere alliance between the democratic forces on both sides, not only in words but in actual daily cooperation in all areas.
This cooperation must find expression in frameworks of political partnership, joint struggles and regular joint meetings in all areas, based on respect for the uniqueness of each partner.
Only a permanent joint struggle can save Israeli democracy and the state itself.
THE HISTORIC conflict between the Zionist movement and the Palestinian Arab national movement now threatens both peoples.
The country between the Mediterranean Sea and the Jordan River is the homeland of the two peoples. No war, oppression or uprising will change this basic fact.
If this conflict continues without end, it will endanger the existence of both peoples.
The one and only solution was and is their co-existence in two sovereign states: a free and independent State of Palestine side by side with the State of Israel.
The two-state solution is not a recipe for separation and divorce. On the contrary, it is a recipe for close co-existence.
The 1967 borders, with mutual agreed changes, are the basis of peace.
The co-existence of the two states in the joint homeland does necessitate frameworks of partnership at the highest level, as well as open borders for the movement of people and goods. It also needs solid security arrangements for the good of both peoples.
Jerusalem, open and unified, must be the capital of both states.
The painful tragedy of the Palestinian refugees must find its just solution, agreed upon by the two sides. This solution will include return to the Palestinian state, a limited symbolic return to Israel and the payment of generous compensation by international funds to all.
Israel and Palestine shall work together so as to achieve a return of Jewish property left in Arab countries or the payment of generous compensation.
The State of Palestine will keep its affinity with the Arab world. The state of Israel will keep its affinity with the Jewish people in the world. Each of the two states will have sole responsibility for its immigration policy.
The problem of the Jewish settlers in Palestine will find its solution in the framework of agreed border changes between the two states, the inclusion of some settlements in the Palestinian state with the agreement of the Palestinian government and the re-settlement of the rest of the settlers in Israel.
Both states shall cooperate in the creation of a democratic regional partnership, in the spirit of the “Arab Spring”, while resisting anarchy, terrorism and religious and nationalistic fanaticism throughout the region.
The masses of Israelis and Palestinians will not believe in the chances of peace and co-existence if there is no real and open partnership between the peace camps of both peoples.
To establish such a partnership, organizations and individuals of both sides must start right now to conduct joint political action, such as constant consultation and joint planning on all levels and in all areas.
THE JEWISH character of the State of Israel finds its expression in its culture and its affinity with the Jews throughout the world. It must not express itself in its interior regime. All citizens and all sectors must be equal.
The democratic forces within the Jewish and the Arab public must join hands and work together in their daily actions.
International pressure by itself will not save Israel from itself. The salvation forces must come from within.
World-wide pressure on Israel can and must assist the democratic forces in Israel, but cannot take their place.
BASIC VALUES do not change. However, the ways of talking about them with the public must change.
The old slogans are ineffective. The values must be re-defined and re-formulated in up-to-date language, in line with the concepts and language of a new generation.
The two-state vision was defined after the 1948 war by a small group of path-blazers. Since than, huge changes have taken place in the world, in the region and within Israeli society. While the vision itself remains the only practical solution of the historic conflict, it must be poured into new vessels.
There is a need for political unity, a unifying salvation front that brings together all the forces of peace, democracy and social justice.
If the Labor Party is able to re-invent itself from the bottom up, it can constitute the basis of this camp. If not, an entirely new political party must be formed, as the core of the Salvation Front.
Within this front, diverse ideological forces must find their place and engage in a fruitful internal debate, while conducting a unified political struggle for the salvation of the state.
The regime within Israel must assure complete equality between all Jewish ethnic communities and between the two peoples, while safeguarding the affinity of the Israeli-Jewish public with the Jews in the world and the affinity of the Israeli-Arab public with the Arab world.
The situation in which most of the resources are in the hands of 1% of the population at the cost of the other 99%, must come to an end. A reasonable equality between all citizens, without connection with their ethnic origin, must be restored.
There is no social message without a political message, and there is no political message without a social message.
The Oriental Jewish public must be full partners in the state, side by side with all other sectors. Their dignity, culture, social status and economic situation must be accorded their proper place.
The religious-secular confrontation must be postponed until after peace is achieved. The beliefs and ceremonies of all religions must be respected, as well as the secular worldview.
The separation of state and religion – such as civil marriage, mass transportation on Shabbat – can wait until the struggle for existence is decided.
The protection of the judicial system, and above all the Supreme Court, is an absolute duty.
The various associations for peace, human rights and social justice, each of which conducts its laudable independent struggle in its chosen field, must enter the political arena and play a central role together in the unified Salvation Front.
Do Everything to Help this Comrade.
STATEMENT BY UK KURDISH ORGANISATIONS ABOUT SHILAN OZCELIK’S IMPRISONMENT.
The Kurdish community and supporters of the Kurdish struggle are incensed at the arrest and imprisonment of 18 year old Shilan (Silhan) Ozcelik, who is accused of wanting to join the Kurdistan Workers’ Party (PKK) to fight the Islamic State of Iraq and the Levant (ISIL/ISIS).
The UK government in its steadfastness to appease the Turkish state, who are continuing to support ISIS, and withhold support from the Kurdish armed movement, the People’s Protection Units (YPG) and Women’s Protection Units (YPJ) has made clear whose side the government are on. The recent killing of the heroic Konstandinos Erik Scurfield (Kemal) in the battle against ISIS in Rojava (Northern Syria), has garnered a very positive approach from the British media and public. The UK government has been afraid of this support for the Kurdish struggle because for a 100 years the UK state has been one of the initiators and supporters of Kurdish oppression in the Middle East. This is why they have delayed and not supported the repatriation of Konstandinos Erik Scurfield and criminalized the struggle he has sacrificed his life for.
The Kurdistan Worker’s Party, which is on the terror list in the UK, EU and USA was added to this list in 2002 during a 5 year unilateral ceasefire, at the behest of Turkey. The PKK have never posed a threat to the UK and threatened this country. This listing is evidently political and to do with the economic and political ties between the Turkish and British states. Using this listing the UK government has been criminalising the Kurds for at least 13 years, yet not one Kurdish individual has been charged and convicted of being a PKK member, despite many raids, arrests and intimidations.
The case of Shilan Ozcelik is the most recent chapter of this story and the Kurdish community are now concerned that the UK government will, in its attempt to seem impartial to ‘certain’ sections of British society, once again criminalise the community who have been the biggest supporters of the international fight against ISIS terror and fascism. Shilan has on many occasions stated that she wanted to travel to the region to assist with humanitarian work. It seems that the UK government are blocking and trying to prevent any support from going to Rojava and Sinjar, thus strengthening ISIS’ resolve and the unofficial embargo on Rojava and the resistance there.
To call for the immediate release of Shilan Ozcelik and to call for an end to the criminalisation of the Kurdish community [we held] a picket outside Holloway Prison [last night], where Shilan Ozcelik is being held.
Roj Women’s Association, Kurdish Youth Assembly, Kurdish People’s Assembly, CAMPACC, Peace in Kurdistan Campaign, Kurdistan National Congress (KNK), MAFDAD (Kurdish Lawyers Association), Kurdish Community Centre, Roj Women’s Assembly, Highbury East Councillor Aysegul Erdogan
SIGN EMERGENCY PETITION TO THE UK HOME SECRETARY THERESA MAY TO FREE SHILAN OZCELIK IMMEDIATELY!
* More info over at Tendance Coatesy
I wrote to Amnesty expressing concern about their association with Cage and got the following reply:-
“Amnesty no longer considers it appropriate to share a public platform with Cage and will not engage in coalitions of which Cage is a member. Recent comments made by Cage representatives have been completely unacceptable, at odds with human rights principles and serve to undermine the work of NGOs, including Amnesty International.”
We had engaged with Cage together with several other organisations on the specific issue of UK complicity in torture abroad, on which they had particular expertise. At the time that Gita Sahgal left Amnesty International, we commissioned an independent external review into our work with Cage and Moazzam Begg which concluded that it was reasonable for Amnesty to campaign with Cage and Moazzam Begg in his capacity as a former detainee at Guantanamo Bay. Gita’s view was that it was inappropriate for Amnesty International to share a platform with individuals and organisations whose religious or political views were inconsistent with the full range of rights and women’s rights in particular.
Amnesty International has never questioned the integrity of this view or the sincerity with which Gita held it. However, it is not uncommon for NGOs to enter into coalitions with other organisations or groups on one specific issue despite their disagreement on others.
Based on an extensive review of comments made by Cage Prisoners (as it was then known) then available to the public, we concluded that limited cooperation with Cage on the narrow issue of accountability for UK complicity in torture abroad was appropriate, given their consistent and credible messaging on this issue. Comments made by Cage recently have clearly changed that assessment and have led to our decision to terminate such relations. But this does not alter the fact the decision in 2010 to continue this limited work was taken for good reasons and after extensive reflection.
Further to that, the refusal of a Cage spokesperson to condemn violence such as FGM and stoning – themselves examples of torture and degrading treatment that we are campaigning for an end to – is of huge concern to Amnesty and has made any future platform sharing with Cage impossible.”
Amnesty have now made a statement on their website.
“Amnesty no longer considers it appropriate to share a public platform with Cage and will not engage in coalitions of which Cage is a member.
“Recent comments made by Cage representatives have been completely unacceptable, at odds with human rights principles and serve to undermine the work of NGOs, including Amnesty International.”
Many have pointed out that CAGE hasn’t changed since 2010, and that Amnesty is being disingenuous in suddenly finding them an unfit partner because of unwelcome publicity. A comment below:-
The reply by Amnesty’s Kate Allen contains a contradiction in terms. While she is affirming that it isn’t uncommon for NGOs to enter into coalitions with other organisations or groups on one specific issue despite their disagreement on others, nevertheless now Amnesty is severing ties with CAGE over their views on violence and torture including FGM and stoning. Which one of the two Amnesty holds true – that their partners’ views on ‘other issues’ such as violence does not matter or that do matter? If they do matter now, how can Amnesty explain those views didn’t matter back in 2010 and they considered it perfectly normal to share a platform with CAGE. They either have to admit a gross incompetence and issue an apology to Gita Sahgal (though this is going to be difficult because Gita Sahgal warned them about CAGE’s views) or admit they acted in bad faith and hoped nobody will notice – in this case too, they at least have to issue an apology to Gita Sahgal.
CEMB Forum said in the thread below this post:-
An improvement. However, Amnesty need to do the following:
(1) Put this out as a public statement. Explaining their errors in the past and why they have realised they shouldn’t associate with CAGE again, including a specific expression of moral disgust and distancing from them on these issues. [They have sort of done this – though their words for CAGE “completely unacceptable” and “of huge concern” do not equal “disgust”.]
(2) An acknowledgement of Meredith Tax’s central point in her book ‘The Double Bind’ – that they need to maintain an objective critical distance from Salafi Jihadi apologists / groomers and Islamist reactionaries. [They haven’t mentioned giving Islamist groups a body swerve.]
3) A full public apology to Gita Sahgal. She was right. They were wrong. She is vindicated completely. Amnesty acknowledges the central points she made in her critique of them. Now apologise. [I bet they never do that.]
Over at Liberal Conspiracy Sunny Hundal makes a C minus apology. If you have the energy you can look back at Pickled Politics archives to see the many posts jeering at Gita Sahgal and boosting Moazzam Begg.
5 years ago, when Amnesty UK’s work with Mozazzam Begg was questioned by former employee Gita Sahgal, I came to Amnesty’s defence (though I actually wrote the issue was more complicated than many pretended it was). Recent events show that Gita called it right and I called it wrong, as did Amnesty. I’m happy to admit that, and I regret some of the intemperate language I used.
At the time I was defending Amnesty (not Cage) against people (excluding Gita) who wanted to undermine the organisation for other reasons, i.e. its focus on Guantanamo Bay and Israeli war crimes. I continue to think Amnesty is a great organisation but it should have refused to work with Cage then. I made lots of calls which turned out to be right (unlike many of Amnesty’s critics) but in this case I was wrong. Gita Sahgal’s instincts have been vindicated.
That last sentence does induce some nausea. When you apologise for being badly wrong, don’t point out how often you were right compared to the less enlightened. Also, it wasn’t Gita’s instincts that were right, it was her knowledge and experience and principles – which should have weighed a good deal heavier in the scales than Begg’s glamour as a Guantanamo detainee. But there you are – half a loaf and all that.
Here’s an open letter to Cameron, Miliband etc. on the case of Raif Badawi, the Saudi blogger who now again faces possible execution for apostasy.
The organisers are trying to move the campaign from petitioning and desperate pleas – amnesty style – to something a little more substantial. There is a translated letter being used in France and they are trying to get Charlie Hebdo survivors to sign.
We intend to send it end of Tuesday, sending to the press for Tuesday lunchtime. It would be good if we could get some signatures on it from trade unionists and socialists.
We are attaching the letter and signatures as of midday today (also below) but anyone thinking it would be useful to make contacts as well as get signatures please use it. Or obviously if you want to sign….. let us know in the comments below.
Saudi blogger Raif Badawi is currently imprisoned in a Saudi Arabian jail having received the first 50 of a threatened 1,000 lashes. If Raif survives these floggings he faces another 10 years in jail. His ‘crime’ was to have set up a website that called for peaceful change of the Saudi regime away from the repressive and religiously exclusive regime that it is.
In another shameful act his lawyer Waleed Abu Al-Khair, and other human rights activists were also later arrested. On February 20th this year Waleed had his sentence confirmed as 15 years in prison.
The European Parliament in its resolution of Feb 12th made clear its demands on Saudi Arabia to release Raif, as well as his lawyer Waleed and others imprisoned there for exercising their freedom of speech.
But to free Raif from this nightmare needs more than politicians saying that they disapprove of his punishment.
The total EU trade with the Saudi regime is currently close to €64 billion a year. The UK alone has approaching £12 billion invested in Saudi Arabia whilst it continues to invite Saudi investment in the UK, particularly in the property market. Saudi investment in the UK is currently over £62.5 billion.
As the regime inflicts beheadings and floggings on its people, questions have to be asked about why more cannot be done to promote the human rights of citizens of a country with which there is such extensive business. Particularly questions have to be asked about the morality of providing such a regime with arms, particularly the weaponry and facilities they use in their brutal penal system.
We ask that you make publicly clear your complete opposition to the human rights abuses in Saudi Arabia and demand the immediate release of Raif and Waleed as the EU parliament has done. We also ask that you make publicly clear what measures you will take as a government to put any trading with this regime on an ethical basis and what conditions you will demand from the Saudi regime if all of that trade is to continue – particularly in relation to weapons that might be used in oppression or imprisonment.
If nothing is done to stop the brutality, beheadings and floggings that are committed there – then any moral stand taken against similar horrors committed elsewhere by the Islamic State in Iraq and Syria can only be compromised.
In the spirit of consistency, transparency and humanity we ask you to take action to Free Raif and promote human rights in Saudi Arabia
Signatories as at Sunday, 8th March, 12pm: Read the rest of this entry »
We at Shiraz were of course firm in our principles.
Back in 2010 we ran a piece defending Gita Sahgal in her dispute with Amnesty International.
As you will all remember, Gita Sahgal had blown the whistle on Amnesty’s partnership with the jihadist supporting group Cageprisoners (now CAGE). She was suspended for going public and eventually sacked.
For further details of the Amnesty/Cage debacle read the always excellent Jacobin here.
Now of course CAGE (misleadingly dubbed a Human Rights group) came out in defence of Mohammad Emwazi, who among his other faults (beheading hostages and having the filmed results used as PR for ISIS) is, what you could call “complicit in torture”.
Which makes the last letter to the PM that CAGE was a joint signatory to with Amnesty about “complicity in torture” a little well, hypocritical to say the least.
Amnesty has been highly embarrassed by their partnership with CAGE and have been on Twitter and were on Radio 4’s Today programme on Monday saying that all they did was have CAGE as a joint signatory on nine letters. (Listen here at 1:09) 1:09
This is not true. Gita Sahgal stated that among other things CAGE had done research projects with Amnesty and here is one instance of this. Here Cageprisoners are one of the “six leading human rights groups” working with Amnesty to co-author a briefing paper.
Why did Amnesty pick up with CAGE? I have heard rumours that the SWP have done their usual entryism. Here’s a comment below Gita Saghal’s article in Open Democracy back in 2010.
Itsn’t it about time to break the silence and name the problem, which is, that AI today, unlike AI in the past, is full of people from the SWP, and is carrying out their line? Obviously people are afraid to say so in public for fear of being accused of red-baiting but they certainly say it in private. I don’t even live in London and I have been hearing this for years.
I was told this by someone else as well. In the Weekly Worker they mention Asad Rehman formerly of the SWP who used to be an events manager at Amnesty International
There are noticeable characteristics of the SWP – the old one of their entryism, whereby they come into organisations with credibility and clout and try to turn them to their own purposes. (I saw that happen at a listings magazine I worked for once which they wanted to turn into a propaganda sheet and they were busy in CND). And a relatively new one – of their sucking up to Islamism to the point of holding segregated meetings at the Brothers’ request.
So Amnesty’s debacle with CAGE, which has damaged their reputation and lost them subscribers may be layable at their door. Amnesty changed direction from being focussed on prisoners of conscience to a fuzzier all-causes organisation seeing nothing wrong, for instance, in “defensive jihad”.*
This is just speculation on my part – anyone got any harder information? Or was Amnesty’s partnering with CAGE simply part of a kind of radical chic which is now starting to look a bit 2010 as people learn more about Islamism and the various organisations which are jihadist fronts.
The Charity Commission has now cut CAGE’s funding. CAGE will no doubt continue in some other form. I doubt Amnesty will co-sign letters with it again – but will they actually come out with a statement saying that they have decided that a pack of jihadist sympathisers are not really a good human rights organisation; and perhaps they could say a few words of apology to Gita Saghal (highly unlikely – but if you’re an Amnesty member – and I am – do write to them and suggest they do so).
*Defensive jihad, in contrast with offensive jihad, is the defense of Muslim communities. Islamic tradition holds that when Muslims are attacked, then it becomes obligatory for all Muslims of that land to defend against the attack. Indeed, the Qur’an requires military defense of the besieged Islamic community.
In contemporary Jihadism, it is impossible to draw an objective distinction between offensive and defensive jihadism, as even unilataral attacks on the soil of non-Muslim states are justified as retaliatory for events conceived of as “attacks on Muslims” (e.g. 2009 Fort Hood shooting, Woolwich attack).
To the Students for Justice in Palestine, a Letter From an Angry Black Woman:
‘You do not have the right to invoke my people’s struggle for your shoddy purposes’
The student organization Students for Justice in Palestine (SJP) is prominent on many college campuses, preaching a mantra of “Freeing Palestine.” It masquerades as though it were a civil rights group when it is not. Indeed, as an African-American, I am highly insulted that my people’s legacy is being pilfered for such a repugnant agenda. It is thus high time to expose its agenda and lay bare some of the fallacies they peddle.
• If you seek to promulgate the legacy of early Islamic colonialists who raped and pillaged the Middle East, subjugated the indigenous peoples living in the region, and foisted upon them a life of persecution and degradation—you do not get to claim the title of “Freedom Fighter.”
• If you support a racist doctrine of Arab supremacism and wish (as a corollary of that doctrine) to destroy the Jewish state, you do not get to claim that the prejudices you peddle are forms of legitimate “resistance.”
• If your heroes are clerics who sit in Gaza plotting the genocide of a people; who place their children on rooftops in the hopes they will get blown to bits; who heap praises upon their fellow gang members when they succeed in murdering Jewish school boys and bombing places of activity where Jews congregate—you do not get to claim that you are some Apollonian advocate of human virtue. You are not.
• If your activities include grieving over the woefully incompetent performance by Hamas rocketeers and the subsequent millions of Jewish souls who are still alive—whose children were not murdered by their rockets; whose limbs were not torn from them; and whose disembowelment did not come into fruition—you do not get to claim that you stand for justice. You profess to be irreproachable. You are categorically not.
• If your idea of a righteous cause entails targeting and intimidating Jewish students on campus, arrogating their history of exile-and-return and fashioning it in your own likeness you do not get to claim that you do so in the name of civil liberty and freedom of expression.
• You do not get to champion regimes that murder, torture, and persecute their own people, deliberately keep them impoverished, and embezzle billions of dollar from them—and claim you are “pro-Arab.” You are not.
• You do not get to champion a system wherein Jews are barred from purchasing land, traveling in certain areas, and living out such an existence merely because they are Jews—and claim that you are promoting equality for all. You do not get to enable that system by pushing a boycott of Jewish owned businesses, shops, and entities—and then claim that you are “against apartheid.” That is evil.
• You do not get to justify the calculated and deliberate bombings, beatings, and lynchings of Jewish men, women, and children by referring to such heinous occurrences as part of a noble “uprising” of the oppressed—that is racism. It is evil.
• You do not get to pretend as though you and Rosa Parks would have been great buddies in the 1960s. Rosa Parks was a real Freedom Fighter. Rosa Parks was a Zionist.
Coretta Scott King was a Zionist.
A. Phillip Randolph was a Zionist.
Bayard Rustin was a Zionist.
Count Basie was a Zionist.
Dr. Martin Luther King Sr. was a Zionist.
Indeed, they and many more men and women signed a letter in 1975 that stated: “We condemn the anti-Jewish blacklist. We have fought too long and too hard to root out discrimination from our land to sit idly while foreign interests import bigotry to America. Having suffered so greatly from such prejudice, we consider most repugnant the efforts by Arab states to use the economic power of their newly-acquired oil wealth to boycott business firms that deal with Israel or that have Jewish owners, directors, or executives, and to impose anti-Jewish preconditions for investments in this country.”
You see, my people have always been Zionists because my people have always stood for the freedom of the oppressed. So, you most certainly do not get to culturally appropriate my people’s history for your own. You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.
Your cause is the antithesis of freedom. It has cost hundreds of thousands of lives of both Arabs and Jews. It has separated these peoples, and has fomented animosity between them. It has led to heartache, torment, death and destruction.
It is of course your prerogative to continue to utilize platitudes for your cause. You are entirely within your rights to chant words like “equality” “justice” and “freedom fighter.”
You can keep using those words for as long as you like. But I do not think you know what they mean.
Over at That Place, Gene has noted the lack of coverage on leftist blogs and websites, of the wonderful news of the defeat of the ISIS (aka Daesh) occupiers of the Syrian border town of Kobane, at the hands of heroic Kurdish forces.
Gene mentions That Place’s own coverage (fair enough), and quite correctly gives credit to Tendance Coatesy‘s coverage, which has been exemplary. I found myself nodding along in agreement, hoping that the silence of much of the left is not symptomatic of any residual sympathy with Islamism, “blow-back” nonsense, or a lingering belief in that highly sophisticated Tariq Ali-ish political philosophy “my enemy’s enemy is my friend.”
Then it dawned on me that over here at Shiraz we’ve so far said nothing. So, for the record:
Shiraz Socialist unreservedly apologises to the heroic fighters of the Peoples’ Protection Units (YPG) and the Iraqi Kurdish Peshmerga, for our delay in celebrating your marvellous victory over the fascists and mass rapists of Daesh / ISIS in Kobane. We can only offer you our assurance that this delay is not the result of any political reservations about the justice of your struggle or the need for all principled leftists to give you unqualified support.
Your victory in Kobane is a huge physical and symbolic blow to Daesh’s ambitions.
We celebrate reports that Daesh have lost more than 1,000 fighters since it began its advance on Kobane in September 2014 in an attempt to control the border between Syria and Turkey. At one point the fascist-rapists had taken over most of the city.
Air raids by the US-led coalition undoubtedly helped the anti-fascist struggle, but the credit for this great victory must go the Kurdish forces. The role of women fighters is especially glorious and must be celebrated. As Gene notes:
“One way of countering Islamic State propaganda and recruitment in the West is the widest possible distribution of photos and videos of the female fighters who helped defeat IS– living proof that not only is IS losing, it is losing to women who will fight and die rather than submit to the forced marriage and sexual slavery which IS claims is its right.”
Death to fascism in all its forms! Victory to the Kurds! Victory to democratic, secular socialism!
Free and safeguard the liberal Saudi Raif Badawy, NO 1000 LASHES!!
Update4: (13.01.2015) Raif has been lashed last Friday 50 times, the same is planned for the next 19 Fridays for the other 950 lashes!!
Update3 Raif Badawi has been sentenced to 1000 lashes and 10 years in prison! Help him!
Update2: (30.12.2013): Raif Badawi may face death penalty for apostasy
Update1: 600 LASHES and 7 years prison for Raif Badawi, we have to stop implementing this court decision!!
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison.
Originally, he was expected to be sentenced to death for apostasy, for instance, as published by AFP:
“A Saudi court on Monday referred a rights activist to a higher court for alleged apostasy, a charge that could lead to the death penalty in the ultra-conservative kingdom, activists said.
A judge at a lower court referred Raef Badawi to a higher court, declaring that he “could not give a verdict in a case of apostasy,” a rights activist told AFP. Apostasy means renunciation of a religious faith.
Badawi, who was arrested a June in the Red Sea city of Jeddah for unknown reasons, is a co-founder of the Saudi Liberal Network with female rights activist Suad al-Shammari and others.”
The sentence was 600 lashes and 7 years in prison, then increased to 1000 lashes and 10 years, the appeal was refused and the sentence has been confirmed.
We demand that Saudi Arabia free and safeguard Raef Badawy and stop threatening people merely for expressing nonorthodox views on Islam or religion in general, because without freedom of speech, one can not counter the dangerous beliefs of extremist Islam that leads ultimately to terrorism and threatens the safety of all people around the world.
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison
Reblogged from Left Foot Forward:
Tehmina Kazi of British Muslims for Secular Democracy looks at nine mistaken assumptions doing the rounds following the murders that took place at the offices of Charlie Hebdo:
False Assumption One
‘Charlie Hebdo magazine was needlessly provocative’
Manufacturers of outrage and assorted agitators do not need any kind of ‘provocation’ for their actions. When Jyllands-Posten published the Danish cartoons in September 2005, protests in Muslim-majority countries did not start until four months later.
Mona Eltahawy’s interview with Jytte Klausen, the Danish-born author of the Yale Press’s forthcoming book, Cartoons That Shook the World, recognised that lag. According to Yale Press’s Web site, she argues that Muslim reaction to the cartoons was not spontaneous but, rather, that it was orchestrated “first by those with vested interests in elections in Denmark and Egypt”, and later by “extremists seeking to destabilize governments in Pakistan, Lebanon, Libya, and Nigeria”.
Further, Quilliam Foundation director and Liberal Democrat prospective parliamentary candidate Maajid Nawaz re-tweeted a ‘Jesus and Mo’ cartoon on 12 January 2014. Most of the people who called for his de-selection – and helped to whip up the resultant furore – conveniently ignored his original mention of the cartoons on the BBC’s Big Questions programme earlier. The broadcast itself attracted barely a whisper on social media.
False Assumption Two
‘The Left should defend all expressions of Islam at all costs’
Professor Karima Bennoune said it best in her article, ‘Why Bill Maher and Ben Affleck are both wrong‘: “We do not need either stereotypical generalizations or minimising responses to fundamentalism, however well-intentioned.
What we need is a principled, anti-racist critique of Muslim fundamentalism that pulls no punches, but that also distinguishes between Islam (the diverse religious tradition) and Islamism (an extreme right-wing political ideology). We need support, understanding and to have our existence recognised.”
False Assumption Three
‘The French hate Muslims, don’t they?’
From the Pew Global Attitudes survey 2014, which interviewed 7,022 citizens in seven European countries, 72 per cent of French citizens polled said they had a favourable opinion of Muslims in their country. This was higher than Italy, Greece, Poland, Spain, Germany, and even the UK.
False Assumption Four
‘Not in Our Name campaigns are helpful’
As well-intentioned as these undoubtedly are, the ‘Not in my name’ campaigns spearheaded by Muslims send out a problematic subliminal message to non-Muslims: that Muslims are unwilling to sort out the problems in their own back yard.
No-one is expecting us to eradicate all gender segregation in public events overnight, or to change the minds of all homophobic preachers in a few months, or to re-introduce music lessons in all Muslim-majority schools that have cancelled them. No-one is saying that we have to devote several years of our lives and careers doing this (as I have).
However, we are expected to make some effort to condemn obscurantism from all quarters, or as much as we are able to within our own circles of influence. Given that the Qu’ran takes such a strong line on humans challenging injustice wherever we find it, this shouldn’t be too difficult.
False Assumption Five
‘Religious minorities have less to gain from democratic freedoms than the majority’
The same legislation that promotes freedom of expression also protects freedom of religion – and from religion. Article 9 of the European Convention of Human Rights protects freedom of thought, conscience and religion (unless state interference with these is shown to be a proportionate means of achieving a legitimate aim).
In a non-legal context, the culture of rights and freedoms we have in the UK leads to strong civil society projects that monitor anti-Muslim attacks, such as Tell MAMA.
False Assumption Six
‘Condemnation is sufficient’
Sombre press releases and widely-shared Facebook updates are better than nothing, but many of their authors have inadvertently contributed to the problem in the past.
By endorsing blasphemy laws, treating the words of Zakir Naik and Junaid Jamshed as gospel, or turning a blind eye when feminist or progressive Muslim activists (like Sara Khan of Inspire) are viciously attacked for their work on Twitter.
False Assumption Seven
‘It is always someone else’s fault’
Then there are those who won’t even condemn acts of violence and terrorism, but automatically paint the attacks as false-flag operations, with a cast of extras to rival ‘Titanic’. In my experience, attempting to reason with these people is a waste of time and energy. Better to leave them to their echo chambers.
False Assumption Eight
‘Beliefs deserve more protection than people’
Under the Equality Act 2010, beliefs are only protected insofar as they apply to the rights of individuals. For instance, it is unlawful for someone to discriminate against you because of your religion or belief (or because you have no religion or belief):
- in any aspect of employment
- when providing goods, facilities and services
- when providing education
- in using or disposing of premises, or
- when exercising public functions.
False Assumption Nine
‘The way forward is to treat each event as a passing accident of horror’
Laissez-faire approaches like these have led us to the predicament we are in. These acts are neither passing nor accidental; they are part of one long atrocity continuum, compounded by mainstream society’s cowardice and unwillingness to champion unpopular causes.
Instead, campaigning groups that happily take on the far-right should challenge the Muslim right-wing with equal ferocity, rather than giving their behaviour a free pass.
* Tehmina Kazi has been director of British Muslims for Secular Democracy since May 2009, and has worked on a number of human rights and citizenship projects