Jon Lansman, long-standing Labour leftist and founder-member of Momentum, has written a piece for Left Futures blog, arguing that the left’s habitual use of the word “Zionism” is unhelpful and counter-productive.
The latter part of his article is good. But much of the article – inconsistently with the latter part – seems to suggest no more than a change of language (don’t say Zionist – say Israeli nationalist).
The problem with that becomes clear when he quotes Jacqueline Rose’s suggestion that instead of saying Zionism equals apartheid, people should say: Israeli nationalism equals apartheid. Would it be acceptable, by analogy, to say: German nationalism (necessarily) equals the Holocaust?
And the upshot of ‘Israeli nationalism equals apartheid’ is no different from the upshot of ‘Zionism equals apartheid’, i.e. boycott Israel.
Rose was one of the instigators of the academic boycott. There’s a lot of articles explaining what’s wrong with her politics on the Engage website.
Lansman also buys into the Rose/Lerman line of drawing a distinction between good (or potentially good) diaspora Jewry and bad Israeli Jewry. Hence his claim that “British Zionists are a world apart from Israeli Zionists”. But still, it’s a thoughtful article that reaches at least one correct conclusion: the left should stop using the word “Zionism” as a pejorative.
By Jon Lansman
There is every justification for talking about the rights of Palestinians, for campaigning against the profound injustice that has been done to them and for criticising the actions and policies of the Israeli government but there is no defence for antisemitism, whoever makes the accusation. As the Jewish Socialists’ Group (JSG) has rightly argued, “accusations of antisemitism are currently being weaponised to attack the Jeremy Corbyn-led Labour party with claims that Labour has a “problem” of antisemitism.” A group of Jews also wrote to the Guardian this week to add that:
The tiny number of cases of real antisemitism need to be dealt with, but we are proud that the Labour party historically has been in the forefront of the fight against all forms of racism.”
But one of them, David Rosenburg, a leading member of the JSG, also argued on the same day that in spite of efforts to “to deconstruct the ‘problem with antisemitism’“:
Ken Livingstone’s crass intervention yesterday was a massive setback for those efforts, and a free gift to those manipulating the issue for right wing purposes….
My plea to fellow anti-racist, anti-Zionist, socialist activists is: don’t waste any of your precious time today trying to rationalise, defend or explain away Livingstone’s comments, but concentrate on challenging the terms of the debate as set by the right-wing alliance that are exploiting this whole issue.
- Concentrate on how to persuade and split off those who are genuinely worried about rising antisemitism from those exploiting the issues;
- Concentrate on showing how the Left can demonstrate that the fight against antisemitism is tied up with the fight against all racism including Islamophobia;
- Concentrate on exposing how those feigning sympathy for Jews are implicated in racism against others; and
- Concentrate on ways to ensure free speech and rational debate about the realities of what Zionism and Israeli policy is enacting daily against the Palestinians.
So how do we achieve that? I would argue that it is time for the Left to start talking in a new language – one that expresses our views about Israel, about the policies and actions of its government and about the rights of Palestinians without alienating any of those who might agree with us. It is not necessary to abandon any non-racist criticisms of Israel, however robust they may be, in order to do so.
Why is a new language necessary: because British Jews, most of whom support a Palestinian state (71%), and see the expansion of settlements as a major obstacle to peace (75%) and feel a sense of despair when they are expanded (68%) generally see themselves as “Zionists” (59%) with more who also “possess some traditionally ‘Zionist’ attitudes“) – all figures from The Attitudes of British Jews towards Israel). Zionism takes many forms, and British Zionists (at least those who are Jewish) are a world apart from Israeli Zionists. In Israel, tragically, a plurality of Jews (48% versus 46%) believe “Arabs should be expelled or transferred from Israel” and disagree that “a way can be found for Israel and an independent Palestinian state to coexist peacefully with each other” (45% to 43%) – data from Pew Research Center.
Like Didi Herman at Critical Legal Thinking, Professor of Law at Kent Law School and a Jew who used to describe herself as an anti-zionist but does no longer, I therefore think the Left should stop talking about “Zionism” or “Zionists”. As Herman argues:
Zionism has become a dirty word for many on the left. It has become synonymous with Israel itself, the racist practices of the Israeli state.”
Herman quotes Jacqueline Rose, a Professor of English Literature (whose views on Israel have – completely unreasonably – been described as an “anti-semitic anti-Zionism” by Avner Falk) arguing that “Zionism emerged out of the legitimate desire of a persecuted people for a homeland” and, in spite of her opposition to what she calls “the ‘blood and soil’ form that zionism eventually took in Israel” she also says:
I am not happy, to put it at its most simple, to treat Zionism as an insult. A dirty word”
There is, Herman argues, “a stark reluctance amongst left scholars… to take the history and psychology of Jewish communal survival seriously” and continues:
The identification of a generic Zionism with nothing but racist practice in Israel entrenches an understanding of zionism not just as a dirty word, but as a pariah form of thinking unrelated to any other (except apartheid thinking).”
Far better she says to “use ‘Israeli nationalists’ or ‘Israeli fundamentalists’ or better yet ‘Netanyahu’s regime’ “:
These alternatives won’t provide an easy shorthand in the way ‘Zionism’ does, for example, ‘Israeli nationalism = apartheid’ just doesn’t have the same ring to it, but I suppose that is my point — easy options often sacrifice understanding for rhetorical force.”
Abandoning use of the term “Zionist” will not be enough on its own. There needs to be clarity, guidance and even training about what is appropriate. Unfortunately, we will not be able to have a rational debate about how to change the terms of the current debate unless we are also able to open our minds to the possibility, regardless of who points it out or their motive for doing so, that people on the left may also demonstrate some prejudice of their own.
So consider this by John Rees of Stop the War whose comment was shared on the Young Jewish Left closed Facebook page — copied because “it needs some comment“:
Was rung up this evening by some semi-educated BBC producer asking if I’d come on and debate a troll on the issue of ‘Is the left anti-Semitic?‘ I said that as a follower of the most famous political Jew of the 19th century and the most famous political Jew of the 20th century, and as someone who learnt my anti-Zionist politics from a Palestinian Jew called Ygael Gluckstein, it was an insult to even ask me that question. And that as someone who has opposed the fascists, especially when their main target was Jews not, as it is now, Muslims I’m not participating in a debate whose purpose is to demonise the left.”
Julia Bard, another leading member of the JSG who signed the Guardian letter, commented:
I can see why he might not have wanted to participate in the debate on the terms offered, but to imply that being a follower of Karl Marx or Tony Cliff, who were Jewish, somehow immunises him against antisemitism, comes perilously close to “Some of my best friends are Jews.”
And to assert that because the Left is committed to anti-racism, no one within it is susceptible to a powerful racist ideology with centuries-long roots in European culture, would suggest that socialist movements (or at least those with the correct line) are populated by paragons of political virtue who have no need to think about or change their views on anything. Does anyone (including John Rees) actually think this? If so, we’ve got more of a problem than I thought.
Come on, comrades. You have nothing to lose but your counter-productive slogans.
According to the Evening Standard Ken Livingstone is planning to rely on Lenni Brenner’s controversial writings on Zionism in his defence within the Labour Party. It says Livingstone met and was convinced by Brenner (described as ‘an obscure Marxist writer’ and ‘bearded American historian’) in 1985 – that is, at the height of Livingstone’s association with the Workers Revolutionary Party.
His defence that his remarks are (supposedly) historically accurate is an attempt to obscure what’s really going on and a red herring . More to the point is why he chose to make those remarks when he did. They hardly constitute a defence of Naz Shah, which is what he was supposed to be talking about. This and the 2005 incident with a Jewish reporter, indicates that he has a reflex of saying something offensive to Jews when he sees an opportunity or is challenged. That is, he has a “thing” about Jews.
The article below, published in the AWL’s Solidarity newspaper in 2005 (shortly after the incident with the reporter) gives a good analysis of Livingstone’s character in general, and his “thing” about Jews in particular. In the light of subsequent events, however, I’d say the author (Sean Matgamna) is being too charitable when he opines that “It is very unlikely that he is prejudiced against individual Jews, simply for being Jewish”:
John Mann MP denounces Livingstone; Livingstone claims history is on his side
As I made clear in the previous post, I have some sympathy for Naz Shah, despite her disgraceful Facebook posts. She seems to be genuinely remorseful and anxious to reach out to, and learn from, Jewish people. I hope she is reinstated as a Labour MP, a chastened and wiser person. No such sympathy can be extended to the scum-bag Livingstone, a virulent and gleeful Jew-baiter, who should have been expelled from the Party for his remarks about Jews, Zionism and Israel in 2012. The fact that he got onto Labour’s NEC as part of the left ticket speaks volumes about the degenerate state of what passes for the “left” in Britian today.
As for his ignorant and offensive statement that “Hitler was supporting Zionism” in 1932 (see transcript, below), see Sean Matgmana’s 2006 article dealing with these sort of anti-Semitic conspiracy theories, at the end of this post:
Speaking to BBC Radio London, Livingstone accused the “Israel lobby” of a campaign to smear all critics of Israel as anti-Semites, and claimed Naz Shah was not guilty of any form of anti-Semitism – something he had never encountered in his 35 years in the Labour Party.
“She’s a deep critic of Israel and its policies. Her remarks were over the top but she’s not anti-Semitic. I’ve been in the Labour party for 47 years; I’ve never heard anyone say anything anti-Semitic. I’ve heard a lot of criticism of the state of Israel and its abuse of Palestinians but I’ve never heard anyone say anything anti-Semitic…
“It’s completely over the top but it’s not anti-Semitic. Let’s remember when Hitler won his election in 1932, his policy then was that Jews should be moved to Israel. He was supporting Zionism – this before he went mad and ended up killing six million Jews. The simple fact in all of this is that Naz made these comments at a time when there was another brutal Israeli attack on the Palestinians.
“And there’s one stark fact that virtually no one in the British media ever reports, in almost all these conflicts the death toll is usually between 60 and 100 Palestinians killed for every Israeli. Now, any other country doing that would be accused of war crimes but it’s like we have a double standard about the policies of the Israeli government.”
“As I’ve said, I’ve never heard anybody say anything anti-Semitic, but there’s been a very well-orchestrated campaign by the Israel lobby to smear anybody who criticises Israeli policy as anti-Semitic. I had to put up with 35 years of this…
“Let’s look at someone who’s Jewish who actually said something very similar to what Naz has just said. Albert Einstein, when the first leader of Likud, the governing party now in Israel, came to America, he warned American politicians: don’t talk to this man because he’s too similar to the fascists we fought in the Second World War.
“Now, if Naz or myself said that today we would be denounced as anti-Semitic, but that was Albert Einstein.”
He hit back at Lord Levy’s criticism of the leadership’s response to the anti-Semitism storms in Labour.
“After Jeremy became leader I was having a chat with Michael and he said he was very worried because one of his friends who was Jewish had come to him and said ‘the election of Jeremy Corbyn is exactly the same as the first step to the rise of Adolf Hitler to power’.
“Frankly, there’s been an attempt to smear Jeremy Corbyn and his associates as anti-Semitic from the moment he became leader. The simple fact is we have the right to criticise what is one of the most brutal regimes going in the way it treats the Palestinians.”
With Hitler on the road to Samara
By Sean Matgamna
Of course you know the story. A man is in the market place, and he sees Death, and Death looks at him intently, recognising him.
In a panic, the man runs to his horse and gallops away desperately, taking the road to the city of Samara.
As he gallops off, Death turns to his companion. “Strange,” he said, “that was so-and-so. I was surprised to see him here, because I have an appointment with him, tonight, in Samara.”
Death is all-powerful. There is no escape when he reaches your name on the list.
Consider now, and the association is appropriate enough, the fate of poor Adolf Hitler. This heroic son of the German people understood early in life that the Jews were responsible for all the evil in the world.
He knew that the Jews were behind everything! He knew that socialism and communism were Jewish, and that the Jews were also behind finance capital.
He knew that modern art was pornography and corruption, and modern culture decadent — and he knew that the Jews were responsible, as they were for everything decadent and evil in the world. This genius understood that Jewish Bolshevism and “Jewish capital” were all one. Despite the appearance of difference and antagonism between these things, Hitler could see that all of them — communism, socialism, finance capital, cultural and artistic decadence, etc. — were really one thing. They were aspects of one tightly organised and minutely directed world Jewish conspiracy.
And so Hitler fought the Jews. He roused much of Germany against them. In the middle of the 20th century, he re-created the medieval Jewish ghetto in some of the main cities of European civilisation.
When the Jews who ruled in London, Paris, Moscow and Washington declared war on the German Reich, Hitler set out to do the job properly: he organised the killing of six million Jews.
A quarter of these were children: but Hitler refused to be deterred. He knew the extent of Jew-Zion power. He understood that sentimentality would be fatal. And Hitler — before the Jews finally got him — managed to kill two out of every three Jews in Europe.
Now, you wouldn’t think, would you, that Adolf Hitler could have underestimated the power of the Jews?
The left at the time of Hitler used to say he was a criminal maniac. But the left just didn’t understand.
And neither did Adolf Hitler. This great man understood a lot about the Jews. But he didn’t understand everything. The truth is that even Hitler underestimated the extent and power of the World Jewish Conspiracy.
Above: Naz Shah apologises in the Commons
It was right and also inevitable that Naz Shah was suspended from the Labour Party following the revelation of anti-Semitic Facebook posts suggesting that Israel should be “relocated to the US” and likening Zionism to al-Qaida (made, incidentally, before she was an MP).
In her defence it should be noted that (1) she made an immediate and unequivocal apology, with no attempt to claim that this was just “anti-Zionism” and (2) she has been brought up in a political culture in which saying offensive things about Jews, Israel and Zionism is considered acceptable and in which many people don’t even recognise that anti-Semitism is much of a problem: check out Ken Livingstone’s reaction, for instance.
I was going to add that Shah (unlike, say Livingstone) is young and politically unsophisticated: but that sounds a bit patronising, doesn’t it?
But I think Shah’s obviously sincere apologies (no less than four in total), together with her promise to “expand my existing engagement with Jewish community organisations” should count in her favour, and I for one hope that she is sooner or later re-instated to Party membership and the Labour whip in the Commons.
Instead of fixating upon a naïve new MP, the Labour Party and the left as a whole should be asking how it is that it’s considered OK for people like Livingstone to repeatedly insult Jews, and why it’s acceptable to denounce Zionism in a way that no other form of nationalism is demonised. The predominant leftist language of ‘anti-Zionism’ never recognised the anti-Semitic logic of refusing to recognise the national rights of Israelis and never asked questions about the ‘Free Palestine’, ‘From the River to the Sea’ slogans. It’s hardly surprising that someone like Naz Shah found herself going along with this sort of stuff.
I leave aside for now, the unfortunate fact (noted by Mehdi Hasan) that anti-Semitism is also pretty much mainstream in the Pakistani and Bangladeshi communities in Britain.
Instead of scapegoating this young and in many ways quite impressive new MP, Labour and the left as a whole need to be examining the political culture which led to her making those Facebook posts in the first place.
Above: Ms Bouattia’s version of “anti-Zionism”
Newly-elected NUS president Malia Bouattia claims to have been misunderstood and/or misrepresented regarding her comments about “Zionism”. She is now rowing back on what she said about Zionists controlling the media, amongst other things.
If she is honestly and genuinely concerned about being misunderstood, she should read and learn from this:
This week marks 400 years since the death of William Shakespeare. Just as with his birthday, the exact date of death is a mystery. It is widely believed that he died on April 23rd 1616, but no official record exists. However his funeral took place two days later.
In an article first published in Solidarity (Feb 2012) Sean Matgamna examines the motives of those who seek to deny that “the Stratford man” really authored the works attributed to Shakespeare:
The controversy has more than a little interest for citizens of a socialist movement that has reduced itself to a sprawling archipelago of self-sealing, self-intoxicating, self-blinding sects.
The dispute about “Who wrote Shakespeare?” has raged for well over 100 years now and rages still.
Shakespeare wrote “Shakespeare”, you say? Very little is known about William Shakespeare of Stratford upon Avon. What little is known about “the Stratford man” deepens the mystery that must attach to “Shakespeare”, whoever he was. How could anybody be so universal, know so much about so many different sorts of human beings and human situations?
Those who believe that William Shakespeare of Stratford upon Avon did not write the works of “Shakespeare” are called the “anti-Stratfordians”.
How, they ask, could the small town petty-bourgeois, with at best a grammar-school education, have known courts and palaces and the secrets of the princely exercise of state power? How could he have known the things which the author of “Shakespeare” knew, and knew so amazingly well that plays he wrote about the politics of a different world can still talk to us — Richard III, or Hamlet, or Macbeth, or Coriolanus, for example — about the essentials of our own political world, 400 years later?
However you look at it, there is, as well as a dearth of hard fact about the man, an awe-inspiring mystery about the genius of Shakespeare. It is the same sort of mystery as you confront in Mozart, but far greater and with no obvious solution.
From early childhood Mozart produced a wonderful profusion of musical patterns, as if he were a medium for some force outside himself. But Shakespeare dealt with character, situations, history.
Where Mozart can, perhaps, be explained by the qualities of a unique but more or less self-sufficient musical-mathematical mind trained from infancy by his musician father, Shakespeare did not deal with patterns in his own mind, or only with patterns of sound, but with patterns in society, psychology and history. How did he know? How could he know? Where did he learn what he knew? What experiences shaped and instructed, honed and stocked that wonderful mind about the world and its inhabitants?
For now, the mystery of Shakespeare is irresoluble, and maybe it always will be. We simply do not know. And that not knowing is very unsatisfying.
Enter the anti-Stratfordians. Their game is to find the most likely “alternative Shakespeare” from among public figures who were Shakespeare’s contemporaries, men about whom, unlike “the Stratford man”, much is known, and who had a background that might explain Shakespeare’s knowledge of power, people, kings and cabals.
Was “Shakespeare” the Jacobean pioneering philosopher of science and one-time Lord Chancellor of England, Francis Bacon? Or Christopher Marlowe? Marlowe died more than 20 years before Shakespeare — but can you prove that he really died in a tavern brawl in Deptford? Maybe he, a sometime government spy involved in plots and political intrigue, went into hiding on the continent and there wrote “Shakespeare”?
Or was it, perhaps, the Earl of Oxford? Or of Southampton? There are other “alternative Shakespeares”, among them Queen Elizabeth I. Shakespeare outlived her by a dozen years. But if you know, with burning conviction that “Shakespeare” couldn’t have been Will Shakespeare, you won’t let petty details like that clutter up your theory. They are easy to explain away.
Sects have formed around favoured candidates — Marlovians, Oxfordians, Baconians. All of them try to prove the unprovable, sometimes by way of sifting through texts for secret encrypted messages from the “real Shakespeare”.
Rejecting chaste scientific restraint, and the unsatisfying, “I don’t know”, all of them have gone on from the paucity of information to passionate conviction, even to certainty taken to the point of obsession. But they have only subjective grounds of intuition, inclination, sympathy and antipathy on which to mount their conclusions. It is probably no accident that one of the founders of the first, Baconian, school of anti-Stratfordians was named… Delia Bacon.
The anti-Stratfordians, inevitably, depend on the suppression and arbitrary selection of evidence, and on an impatient dismissal of what science tells them or, to the point here, what it can’t tell them, and on special pleading for their own candidate. They fill the void in what we know and can hope to know with fantasies and projections, thrown up arbitrarily and subjectively.
And thus, over more than 100 years, the anti-Stratfordians have created a paranoid sub-culture of warring sects that parallels and overlaps with both religious and political sectarian formations, of which they are, I suppose, a hybrid specimen.
One of the beauties of the game is that anybody can play. All you need to “know” is that “Shakespeare” could not possibly have been the man fools have called “the Bard of Stratford-on-Avon”. After that. your opinion is as good as that of anyone else. Sigmund Freud was an anti-Stratfordian; so was the arch-Tory, Enoch Powell. Anybody can play!
One man, a once-prominent Tory, Duff Cooper, wrote a whole book about it — he was an Oxfordian — after it came to him in a flash of intuitive knowledge, one day in a World War I trench, that that yokel Shakespeare couldn’t possibly have written those plays. Class snobbery, rampant class conceit, seems to be a prime component of all the anti-Stratfordian schools — the gut conviction that “Shakespeare” couldn’t have been that pleb from the hick village in Warwickshire.
In his own time, Shakespeare was sneered at by some of his university-educated rivals — whose denunciation survives — as a mere grammar-school upstart crow trying to steal the plumage of his betters. The anti-Stratfordians are their still-snobby descendants.
Unlike kitsch-Trotskyist groups, which begin, or whose political ancestors began, as rational political formations, the anti-Stratfordians are not subject to the brutal but health-regenerating blows of experience. They start by discounting the only available “experience” — the evidence, such as it is — and take off from there.
Impervious to criticism, riding their intuitions, sympathies, antipathies, narcissisms, obsessions, as witches in Shakespeare’s time were said to ride their broomsticks, they can go on forever, for as long as Shakespeare is read and performed. And they probably will — “stretching out to the crack of doom”!
Above: Bouattia speaks
By Champagne Charlie
Malia Bouattia, the new President of the NUS, stood on a supposedly “left wing” platform consisting largely of identity politics, simplistic, reactionary anti-imperialism and undifferentiated hostility towards Israel and most of its people in the name of supposed “solidarity” with the Palestinian cause.
Normally, student politics are not of much interest to us at Shiraz, but the politics behind Bouattia’s victory are of significance to the left – and a warning of what can happen when the serious class struggle left fails to vigorously oppose identity politics and reactionary anti-imperialism.
Bouattia made headlines last year after opposing a motion to the NUS executive condemning Isis and supporing the Kurds, claiming that to do so would be “islamophobic”, “racist” and “imperialist”.
This brought criticism from Kurdish and left wing students, but when the press picked up the story, she responded by whipping up a storm against the proposer of the motion, Workers’ Liberty supporter Daniel Cooper (see Cooper’s statement on this below).
The left majority on the NUS executive has repeatedly discredited itself by taking ridiculous positions – to take one example, voting down support for Palestinian workers fighting Israeli bosses in Israel’s settlements, on the grounds that this would supposedly legitimise the occupation…
On the issue of free speech on campus, which has been a major issue this year, the majority NUS left has been on the wrong side, promoting the idea that suppression of views they don’t approve of, and the promotion of so-called “safe spaces”, is the way to challenge oppression and backward ideas.
NUS has campaigned against the government’s Prevent programme, but done so by promoting the thoroughly reactionary Islamist campaign Cage. It has helped promote a “left” politics where the idea that Germaine Greer (or indeed, following their rape scandal, the SWP) should be banned from speaking and/or organising on campus, is combined with a sympathetic attitude towards an organisation, Cage, whose central leaders admire the Taliban.
Almost everyone in NUS is in favour of support for the Palestinian struggle. But the unthinking, absolute “anti-Zionism” which all too often shades into a form of political anti-Semitism, does a disservice to the Palestinian cause and can only set back any prospect of a just peace (not that Bouattia & Co want peace – see the video at the top of this post).
The new NUS President is representative of all these problems. Her record is defined not so much by being a leader of struggles as a spokesperson for these kinds of political ideas and positions.
Workers Liberty made many of these points (perhaps slightly more tactfully worded) in a statement, adding:
We remind the movement of this because we believe that Bouattia behaved like a petty and unprincipled factionalist, putting her resentment at her bad luck, her prestige and the chance to attack a political grouping she doesn’t like above the massive issue of the Kurdish struggle. Although the NEC eventually, two months later, passed a motion about Kurdistan, NUS circles spent far more time and energy on the row than on supporting the Kurds. So much for anti-imperialism!
We have little confidence that an NUS led by Malia Bouattia would be more habitable for political minorities and dissenters, more democratic or more serious about political debate and discussion than one led by [the “right wing” incumbent] Megan Dunn.
Workers Liberty, however, decided to give Bouattia critical support against Dunn:
Bouattia and co are more left-wing than Dunn and co on a whole series of class struggle-type issues. In the context of a Tory government attacking all along the line, and important battles against them – junior doctors, other strikes, anti-academies fight, Labour Party struggle – breaking the grip of the old right over NUS is of no small importance. That is why our position is to vote for Malia Bouattia above Megan Dunn – not because we can in any real sense endorse her candidacy, let alone her politics. (Although it is secondary, we also think NUS electing its first black woman, and first Muslim-background, President would be positive.)
Daniel Cooper’s statement on his motion on Iraq, ISIS and the Kurds
I have read on social media various criticisms of my report of the September NUS National Executive Council meeting. Here are some thoughts in response.
Didn’t you go to the press about the NUS Black Students’ Officer, the row about Kurdistan and ISIS?
No. I have had a number of requests from newspapers to comment and I have turned them all down, the ones from the Sun and Daily Mail very rudely. This is because I am a socialist, anti-racist and feminist and have no intention of helping any right-wing campaign. I also have my own experience of being witch-hunted by the political right and the press: in late 2012 and early 2013 there was a major national campaign against me for publicly declining to take part, as ULU Vice President, in a pro-war/pro-imperialist “remembrance” ceremony (see here).
I condemn the press, right and far right attacks on Malia Bouattia, many of which are disgusting examples of racism and sexism.
After I published my report of the September NUS NEC meeting, it was covered by some (left-wing) blogs and then noticed more widely. At that point the story was picked up and repeated, naturally in distorted form, by the right-wing online student paper the Tab, and from there by the mainstream press. It is absurd to suggest I am responsible for this, unless you think people on the left should never publicly criticise each other in case the right makes use of it.
Didn’t you accuse Malia of not condemning ISIS?
No. Read the report. I never said anything of the sort. I objected to Malia opposing the motion on Iraq proposed by me, Shreya Paudel and Clifford Fleming, and responded to her claims that it was Islamophobic and pro-imperialist. Some people have claimed I misrepresented Malia. The only justification I have heard for this is, firstly, that I did not state that Malia condemned ISIS. That is because it was so blindingly obvious: before the right-wing attacks on Malia, the idea that anyone on NUS NEC would not condemn ISIS had not even occurred to me. And, secondly, that I failed to report that Malia offered to support a different motion on Kurdistan at the next NEC if it fitted with her politics. Whether or not I should have reported this or not, it is hardly decisive! Does anyone seriously believe that if I had stated either of these things it would have prevented right wingers distorting and making use of what I wrote?
Why didn’t you talk to Malia about the motion before the meeting?
Firstly, I am under no obligation to consult Malia, who has different politics from me, about what motions I want to submit to the NEC.
Secondly, I did. I specifically sent Malia the motion after it was submitted (she will also have received it as normal in her NEC papers) and asked for her views. She responded saying that she would have liked to be consulted before the motion was submitted, but when I replied and asked for her views on the actual contents of the motion, she did not reply.
Malia and her political allies could have moved amendments in advance, through the normal process, or moved parts to delete particular lines or elements on the day. They didn’t.
I would add that we had submitted a very similar motion to the previous NEC in July (it fell off the agenda for lack of time), so the general contents were available to consider and discuss for even longer than normal, and Malia had ample opportunity to move her own motion about Kurdistan in September. Again, failing that, she could have amended mine.
Isn’t “resolves 5” of the motion (“Encourage students to boycott anyone found to be funding the IS or supplying them with goods, training, travel or soldiers”) Islamophobic? Doesn’t it effectively propose that MI5 spies on Muslim students?
Resolves 5 was a point that Roza Salih, NUS Scotland International Students’ Officer, wanted in the motion. In general (not always), I am opposed to be boycotts as I believe they are ineffective and strip agency of people on the ground to bring change. I also think that there are indeed issues about seeking to establish who ISIS supporters are. I considered removing this line after Roza proposed it, but then didn’t. I should have. If anyone had emailed me stating their opposition to it (or replied to my emails asking for opinions!) I would almost certainly have removed it.
But it’s worth noting that in Bouttia’s speech in the NEC meeting she did not state why she believed the motion to be Islamophobic.
It’s only after the meeting that I have been informed that this particular point was contentious. I am still confused about why, then, it was not amended or deleted from the motion in the meeting itself, rather than opposing the whole motion outright.
I understand that, in a society such as ours, in which anti-Muslim feeling is wide-spread, this point in the motion might be misconstrued. However, it was clearly never intended in this way, by Roza or by me.
I am also curious as to how most of those that opposed the motion, especially on the left, square this with their support for boycotts of Israel.
Why are you attacking the NUS Black Students’ Officer?
I’m not attacking her as a person, much less because she is BSO. I’m expressing a political criticism of a position she took and arguments she made, because I disagree with them.
Why did you single out Malia in your report?
Because she was the person – the only person – who spoke against the motion. There was one speech for and one against – Shreya Paudel and Malia. I moved for another round of speeches, but Toni Pearce, as chair, over-ruled me. That is why that section of my NEC report focuses on Malia’s arguments (plus the tweet from Aaron Kiely celebrating the motion being defeated).
Why did you call Malia a Stalinist?
Again, read the report! I said the political approach she argued in opposing my motion – putting flat opposition to everything US imperialism does above questions of democracy, liberation and working-class struggle, in this case the democratic liberation struggle of the Kurds, as well as Iraqi socialists, feminists and labour activists – was informed by the legacy of Stalinism. I stand by that. That is the real political disagreement here, and one that few if any of my critics seem willing to engage with.
Why have you done this now?
Actually I submitted a similar motion about Iraq in July, for the obvious reason that I was concerned about what was happening in Iraq and Syria. (I have worked and still work closely with Iraqi Kurdish socialists in London.)
Please note: between the two NEC meetings, an almost identical motion to the one defeated at the NEC was passed, I believe unanimously, at NUS’s Scottish Executive Committee, where it was proposed by Roza. I’m not sure, but I think some people voted one way at the Scottish EC and another at the NEC. That’s ok if they genuinely changed their minds because of the arguments, but not ok if they were doing what they thought would make them popular (at both meetings!)
I resubmitted a motion in September because, far from going away, the issue had got bigger and more urgent. That is surely the point of being on NUS NEC: to raise important issues and try to agitate and mobilise people about them.
Support the Kurdish struggle!
That is the absurdity of all this: hardly anyone in NUS, in the leadership or on the left, has done anything to support the Kurdish struggle and other democratic, feminist and working-class struggles against the odds in the Middle East. While hundreds if not thousands of Kurdish students in the UK have taken action to protest against genocide and extreme oppression, their national union is failing them. And in this debate, the voices of Kurdish left activists have been largely ignored.
Right-wing attacks on student activists and officers, particularly attacks on black activists motivated by racism, must be opposed, condemned and fought. At the same time, the fact is that Malia and others on the NEC did the wrong thing when they voted down the Iraq motion at the NEC.
I’d urge everyone to read this interview with Roza Salih about the Kurdish struggle, and get active to support it.
If anyone would like me to respond to a different argument or objection, please feel free to drop me an email: email@example.com
Above: the trailer for Vaxxed, promoting the discredited claims of a quack
Robert De Niro’s support for the fraudulent quack Andrew Wakefield, struck off by the GMC in 2010 for “callous disregard for the distress and pain of children” has raised fears that American parents will be unwilling to give their children the MMR -measles mumps and rubella – jab, needlessly putting thousands of children at risk.
Although De Niro has withdrawn Wakefield’s film Vaxxed from the Tribeca Film Festival, De Niro has continued to back Wakefield and told the Today show: “I think the movie is something people should see … There is a link [between the MMR jab and autism] and they are saying there isn’t and there are … other things there.”
In this age of conspiracy theories (especially prevalent, it seems, in the US), the very fact of the film being withdrawn in response to an outcry against it by the scientific and medical “establishment” may well only serve to give publicity and credibility to the dangerous, dishonest fraud and quack Wakefield and his discredited claims of a link between the MMR jab and autism.
Below is an open letter by film director Todd Drezner, who is himself (like De Niro) the father of a boy with autism, to the distributors of Vaxxed. It was first published at left brain right brain:
Dear Cinema Libre,
I’m writing to explain why I’m so disappointed in your decision to distribute “Vaxxed.” I have three main objections:
1) Perhaps of most relevance to Cinema Libre is that Andrew Wakefield has assembled his film using unethical and dishonest editing techniques. As documented here, the “Vaxxed” trailer splices excerpts from two different phone calls together and then inserts a narrator giving an interpretation of those calls that is not supported by the facts. And this is merely one example from a brief trailer. Who knows how many misleading edits Wakefield has made in the full film?
Given Cinema Libre’s commitment to the idea that documentaries can make a social impact, I would think you would want to be associated with filmmakers who follow ethical practices and journalistic standards when making documentaries. When a dishonest filmmaker like Wakefield receives distribution and a theatrical release, it undermines all documentary filmmakers. We depend on the trust of our audiences. Your decision to support a dishonest film like “Vaxxed” destroys that trust. Documentary filmmaker Penny Lane outlines these issues nicely here.
2) Cinema Libre’s blog post about “Vaxxed” refers to “the suppression of medical data by a governmental agency that may well be contributing to a significant health crisis.” This is, I’m sorry to say, no more than a fever dream. First, as you will remember from watching “Loving Lampposts,” the autism “epidemic” can be explained by a combination of changing diagnostic criteria, increasing awareness of autism, and the benefits of receiving a diagnosis (in terms of the access to services and support the diagnosis provides).
Secondly, the CDC “whistleblower” around whom the trailer (and I assume the film) revolves did not reveal anything nearly as sinister as the trailer suggests. It is true that William Thompson of the CDC revealed to Dr. Brian Hooker that a 2004 study of the possible link between the MMR vaccine and autism supposedly found an association between the vaccine and autism in African American males.
Before I say anything about that finding, let’s note what that finding rules out: any association between the MMR vaccine and any other group besides African American males. Even if Thompson’s assertion were true (it’s not), it still doesn’t support the idea that the MMR vaccine causes autism in the many people who are not African American males.
But what about the supposed link between the vaccine and African American males? It’s nothing. Basically, the original study of the association between the vaccine and autism did not leave out African Americans on purpose. Rather, it did so to eliminate “confounders” — that is, any factor other than the vaccine that could have been associated with autism. The authors of the study wanted to be sure that any effect they saw was caused by the MMR and not something else. Dr. Hooker’s “re-analysis” of the study does not account for confounders properly and even if it did, the population of African American males in the study is too small to support any broad conclusions. And one more time, even if the supposed link between African American males and the MMR vaccine were significant, it still rules out any link between the vaccine and all other groups. You can read about these issues in much more detail here and here.
It’s well known that Andrew Wakefield’s research into the MMR vaccine and autism was fraudulent. His film is based on equally poor science.
3) Despite Richard Castro’s statement on your blog that the Tribeca Film Festival succumbed to “pressure to censor” “Vaxxed,” there was no censorship. As I’m sure you’re aware, the First Amendment guarantee of freedom of speech prohibits the government from restricting speech. The Tribeca Film Festival is not government. It is a private organization that is free to screen, or not screen, any film it chooses for any reason. Indeed, Tribeca rejects the work of thousands of filmmakers every year. I’m sure Cinema Libre rejects many filmmakers as well. Are they being censored? Of course not.
On the “Vaxxed” website, Andrew Wakefield and Producer Del Bigtree claim that they were “denied due process” when Tribeca decided not to screen “Vaxxed.” This is absurd. There is no such thing as due process when it comes to the decisions of a film festival selection committee. Nor should there be. If such a thing existed, every prestigious film festival would spend all its time sifting through complaints from unhappy filmmakers. There will always be unhappy filmmakers who are denied admission to film festivals. Andrew Wakefield is now one of them. But he is not a censored filmmaker.
On a personal note, I was and remain grateful for the work Cinema Libre did to promote “Loving Lampposts” when it was released. You got the film screened at venues I could not have and publicized it through news coverage I did not have access to. I hoped and believed that along the way, you came to appreciate the film’s message that autistic people can thrive when they are accepted and when they receive the support they need to function in a world not built for them. Apparently, and much to my dismay, this message did not sink in.
By releasing “Vaxxed,” Cinema Libre is actively harming thousands of autistic people. While we should be discussing ways to best support autistic people and help them lead fulfilling lives, you would instead have us follow a discredited scientist and dishonest filmmaker down a rabbit hole that leads only to long debunked conspiracy theories. I am profoundly disappointed.
I don’t expect that Cinema Libre will change its decision. But given our long business relationship, I felt I owed you this explanation of where I stand. I hope that sometime in the future you may find ways to undo the damage you are about to cause.
Vicki Kirby (pictured above), Labour’s candidate for Woking in 2014, was suspended from the Labour Party following a string of antisemitic tweets. Since then it seems that she was allowed to rejoin the Party and appointed as Woking CLP’s vice chair. This news comes at a time when Labour faces particular scrutiny over the way it deals with antisemitism following the (brief) readmittance of the crank Gerry Downing and allegations over antisemitism in Oxford University’s Labour Club. Wes Streeting, Labour MP for Ilford North, responded to Kirby’s reinstatement on LBC:
I simply can’t understand how or why someone who has expressed these sorts of views has been allowed to remain a member of the Labour Party at all … frankly if this was any other form of racism she would have been kicked out … I’ve had messages from Party members who’ve cut up their membership cards, I’ve had constituents in Ilford North write to me asking what on earth is going on with the Labour Party, is there still a place for Jews in the Labour Party.
Since then, Kirby has once more been suspended, and because of the outcry, seems likely to be expelled.
Statement by the Jewish Labour Movement (March 15th):
Statement on Woking CLP
Yesterday evening, the Jewish Labour Movement wrote to the Woking Constituency Labour Party informing them of our intention to affiliate to the CLP under the provisions within the Labour Party Rule Book, with the specific intention of bringing forward a vote of no confidence in the CLP Vice-Chair at the earliest possible opportunity.
The Jewish Labour Movement is a Socialist Society, and has been affiliated to the Labour Party since 1920. One of our core values is to fight antisemitism, racism and all forms of discrimination and racial hatred. We would much prefer not to have to have that fight within our own Party.
We welcome the decision by the Party to suspend Vicki Kirby pending a full investigation, and will continue to pursue our affiliation to the Woking CLP. We hope that through this process, and through an honest and open debate within the Woking CLP, party members can decide whether or not our Party should be a space for these kinds of views.
To Party members who have expressed their support for Jewish Labour activists over the past 48 hours, we say thank you. To those Jewish Labour activists considering leaving the Party, we say stay.
We are not giving up on the Party of Barnett, Silkin, Mikado, Freeson, Shinwell, Lever Edelman and other towering figures of the Jewish left. We ask that you join with us in ensuring that the Labour Party does not give up on us.
The days when I used to get angry about George Galloway are long gone: he is now a Spode-like figure of ridicule and – even – a degree of pity. His forthcoming humiliation in the London mayoral election should seal his fate once and for all as any kind of serious political force. But it’s his recent pro-Brexit alliance with Nigel Farage (the Stalin-Hitler pact as re-enacted by comedy munchkins) that probably represents this unpleasant buffoon’s final, desperate throw of the political dice. In putting in his lot with fellow Putin-lover Farage, Galloway seems to have chucked caution to the wind, and unambiguously revealed an aspect of his personality and politics that he has previously just about managed to keep shrouded under a thin veil of ambiguity and weasel words about “Zionism”: his anti-Semitism. It should be noted that most of the bourgeois media has shied away from properly dealing with this (even after Galloway’s declared aim of making Bradford an “Israel-free zone”), presumably because of his litigious track record.
Well, take a look at the picture below, retweeted by Galloway, from various other pieces of anti-Semitic filth: if that’s not classic anti-Semitism, I don’t know what is:
H/t: Tendance Coatesy