Above: Norbert Hofer came within a few thousand votes of winning
Wake up you idiots!
Norbert Hofer of the far-right Freedom Party (FPO) has come terrifying close to winning the Austrian presidential election. The FRO is still on track to finish first in the next Austrian parliamentary election, due within the next two years.
The FPO has Nazi origins and like the French Front National and right wing populist parties that are coming to the fore throughout Europe, it is viciously anti-immigrant, with a particular hostility towards Muslims. In Hungary, Poland, Finland and Switzerland these parties are already participating in national governments. They are all, of course, anti-EU. Marine La Pen’s Front National could well win next year’s French presidential elections.
How long would it be before these new and resurgent right wing movements tear the EU apart?
Which poses a question for you people on the British left who advocate what you call “Lexit” or “Exit Left” – the Communist Party/Morning Star, the SWP and its spin-off Counterfire, plus the Socialist Party tagging along, together with the RMT union:
Do you really want the break-up of the EU at the hands of these forces? Do you really think anything progressive could possibly come of such an outcome?
Presumably, as self-proclaimed internationalists, you do not merely favour the UK pulling out: you must, logically, favour the break-up of the EU in its entirety.
Have you given any serious thought to what this would mean?
The freedom for workers to move across Europe would be lost. ‘Foreign’ workers in each country from other ex-EU states would face increased hostility and racism.
Any possibility of a humane and fair resolution of the migrant crisis would be completely ruled out, as each European country competed with each other to increase border controls and deport migrants even more ruthlessly than they mare doing now.
There would be a big reduction in the productive capacities of the separate states, cut of from broader economic arenas.
Governments and employers in each state would be weaker in capitalist world-market competition, and would thus be pushed towards crude cost-cutting. In the same way that small capitalist businesses, more fragile in competition, use cruder cost-cutting than bigger employers. The limited, but real, workers’ right brought in by the EU would be swept aside.
There would be more slumps and depression, in the same way that the raising of economic barriers between states in the 1930s exacerbated the slump then.
Inevitably, economic tensions between the different nations competing elbow-to-elbow in Europe’s narrow cockpit would lead to increased tensions and, eventually, war – as happened in Europe for centuries and twice in the last century.
Austria’s close-run presidential vote reveals people are disappointed with the mainstream parties and don’t feel represented any longer, while the refugee crisis, the euro crisis, Islamist terror attacks and dissatisfaction with the EU have also caused a shift to the right in Austria and throughout Europe. But the answer is to put forward internationalist, pro-working class, anti-austerity policies across Europe, not to attempt to jump on the nationalist, racist anti-EU bandwagon of the far-right.
In the weeks that followed Hitler’s seizure of power in February 1933 the German Communist Party (KPD) and the Communist International clung rigidly to their view that the Nazi triumph would be brief and that it would be a case of “after Hitler – our turn”: is that what you #Lexit people really expect to happen after the far-right succeeds in breaking up the EU? If so, you are not just politically illiterate: you are criminally irresponsible.
It’s that time of the week again – the Another Europe update.
1. It’s damn close – so let’s go wild
We are in serious danger of losing the referendum on the EU. In fact, a number of polls released this week show a slight lead for Brexit when it’s left down to those more likely to vote. More and more, it looks like it’s going to come down to turnout, especially among young and traditionally leftwing voters – high is good for us, low is good for Boris Johnson. That means that what we do is especially important.
So if you’re not already, now is the time to really push your networks to mobilise. Run a stall, knock on doors, leaflet the train stations. Don’t wait for orders or coordination from above – get materials (from us!) and get going! We’ll be launching a slightly more robust ground campaign strategy after May 28th.
2. Are you coming to the national event? And can you help on the day?
On May 28th, we’re holding our flagship event (as featured in the Guardian) with John McDonnell, Yanis Varoufakis, Caroline Lucas and many others (we’ll be announcing lots more speakers early next week). This is going to be a big event – we’ve sold over 1,000 tickets already – and we need help on the day. If you’re coming and you’re up for manning a stall or ushering a famous speaker, please get in touch. And if you’re London based, please swing past the office on Tuesday evening (24th May) at 7pm.
3. Local speaker tour dates
Yesterday we launched a new speaker tour date in Newcastle on June 2nd. That means that we’ve got events in Newcastle on 2nd June (where we’ve got rid of 72 tickets in 24 hours), Bristol on 31st May (364 tickets), Birmingham on 1st June (202), Sheffield on 3rd June (296) and Manchester on 4th June (224). These numbers are high, but because we’re giving the tickets away for free, we expect a certain drop-out rate. So do keep pushing!
We are also working on a list of other potential cities (as suggested by you). How many more we do will depend on the availability of speakers in the weeks of the 6th and 13th June.
As always, don’t hesitate to get in touch if you want more information or resources – or you want to suggest something – just drop us a line, or give me a bell on 07964791663.
Another Europe is Possible
Jackie Walker was suspended pending an investigation
We republish below, a new piece by Sean Matgamna, the person who has done more than any other individual to force the question of anti-Semitism onto the agenda of the British left.
As usual with Sean, it’s a balanced and well-reasoned piece that takes full account of the political context in which comments are made, and he is willing to give people the benefit of the doubt.
But I personally think he’s wrong in simply dismissing as unreasonable, concerns about Jackie Walker’s Facebook comments. I can agree that her comments should not have been dealt with by disciplinary action, but they were not unproblematic. As Sean doesn’t quote Walker’s comments, I will:
“As I’m sure you know, millions more Africans were killed in the African holocaust and their oppression continues today on a global scale in a way it doesn’t for Jews …
“Many Jews (my ancestors too) were the chief financiers of the sugar and slave trade which is of course why there were so many early synagogues in the Caribbean. So who are victims and what does it mean? We are victims and perpetrators to some extent through choice”
I would ask, what is the relevance of Jewish slave-traders in the 17th century to anti-semitism today? I genuinely don’t understand what point Jackie was trying to make.
That may be partly because I haven’t seen the whole conversation the comments were part of, but could someone explain what the point was? The only interpretation I can see is that the role of Jews in slavery somehow mitigates anti-semitism today. If that’s not the point, then what was it? I’d be very happy to have it explained.
Mobilise reason to fight anti-Semitism By Sean Matgamna
Jackie Walker, a woman of mixed African-Jewish background, and vice-chair of the Labour Party’s left-wing group, Momentum, has been suspended by the Labour Party on grounds of anti-semitism. The charge of anti-semitism is based on a fragment of a Facebook conversation from some months ago. Her anti-semitism consisted in the statement that Africa too had experienced a Holocaust.
The Labour Party now has a regime of capricious and arbitrary instant exclusions. This paper and its predecessor Socialist Organiser have argued that anti-semitism in the labour movement needs to be rooted out. But this Red-Queen-in-Alice-in-Wonderland off with their heads regime is not the way to do it.
For decades, from Israel’s June 1967 Six Day War and with renewed energy after the 1973 Yom Kippur Israeli-Egyptian war, hostility to Israel has been a major, and seemingly ever-growing, force in the labour movement and in the Labour Party. Some of that is a just hostility to Israel’s treatment of the Palestinians in the West Bank and Gaza. But there is more than that. There is often a blatant anti-semitism.
In June 1967 Israel occupied that part of pre-1948 Palestine which the United Nations partition plan of 1947 had designated for an independent Palestinian state, to exist side by side with Israel. That Palestinian territory had been occupied and annexed in 1948-9 by Jordan and Egypt, and a small part of it by Israel. Now all of pre-war Palestine and Gaza was under Israeli control. Various Israeli offers to vacate the newly conquered territories in return for peace and recognition by the Arab states were rejected. Israel’s occupation of that Palestinian land has so far lasted half a century. It has turned Israel into a regional imperialist power (in the sense that Marxists had called the pre-World-War-2 Czechoslovakian, Polish, and Yugoslav states imperialist: they ruled over minority peoples repressed to various degrees by the Poles, Czechs, Serbs).
Israel has been a grubby and brutal imperialist power in its treatment of the Palestinians. As with any other imperialist occupation, Marxists have demanded that the occupying power, Israel, get out of the Arab-majority territories and allow the Palestinians to have their own state there. That there were special problems was not to be denied. In 1967, no Arab state recognised Israel’s existence, or its right to continued existence. Only the PLO and a couple of states, Egypt and Jordan, do so, even today. The PLO before the June 1967 war had been controlled by Egypt and fronted by Ahmad Shukeiri, who proclaimed the PLO’s objective in the slogan: drive the Jews into the sea.
This was altogether too reminiscent of Hitler, then only twenty years dead. Any taint, approximation to, or suggestion of anti-semitism was still held to be unclean politics, far outside what was acceptable to labour-movement people. But with an enormous exception: the Stalinist movements everywhere had spent the years from 1948-9 to 1953 in a scarcely-disguised anti-semitic clamour against “the Zionists” and against Israel.
In Stalinist show trials in Russia’s satellite states in Eastern Europe, such as the Czech Slansky trial of 1952, recently-prominent Stalinists accused of all sorts of treasons were indicted above all as being Zionists. They were jailed, and some hanged. The Stalinist parties everywhere conducted large-scale propaganda against Zionism. It was then that the assertion that the Zionists were tools, and political and moral accomplices, of Hitler and the Nazis, appeared and went into circulation. In the USSR, a projected show trial of Jewish doctors who had attended the leading Stalinists was set in train. It was abandoned when Stalin died in March 1953. Stalin’s successor, Nikita Khrushchev, denounced Stalin in 1956, and his anti-semitism suddenly became a matter of public record. Many Jews left the Communist Parties. Stalinist anti-Zionist anti-semitism was banked down. But not everywhere. Open anti-semitism became a force in Poland as late as 1967-8.
The orthodox Trotskyists, including the Palestinian Trotskyists, declared themselves against both sides in the Israeli war of independence in 1948. The Workers Party in the USA supported Israel’s right to exist and defend itself. Naturally, Trotskyists denounced the Stalinist anti-semitic campaigns of 1948 to 1953. In 1956 and after, its anti-semitism was part of their denunciation of Stalinism. How did those attitudes turn into fervent support for the Arab states against Israel? What were the political processes by way of which much of what had been official Stalinist doctrine in 1948-53, denounced as anti-Semitism by the orthodox Trotskyists, came to be fervently accepted and propagated by them?
The objective basis for it was the fact and the accompanying brutalities of the Israeli occupation of the Palestinian-majority territories. Its subjective basis was the peculiar version of anti-imperialism which the Trotskyists adopted from the outbreak of the Korean war in 1950 onwards, an anti-imperialism coloured and sculpted by the belief that in the colonial and semi-colonial world the Stalinists were, by virtue of their militancy against the US and its allies, leading the first stage of an anti-capitalist and essentially working-class world revolution.
Thus the orthodox Trotskyists came to be impassioned defenders and advocates of one of the great imperialist blocs contending for mastery in the world. They made criticisms of Stalinism, but never allowed them to affect the basic commitment to ” defend” the USSR and its spawns and replicas. The same sort of anti-imperialism was brought to bear on the antagonisms between Israel and the Arab states. The anti-colonial movements in the Arab world were construed as part of an”Arab Revolution”, which in turn was part of the “Colonoial Revolution which was part of the world revolution. The Grant tendency (later Militant, and today the Socialist Party and Socialist Appeal) even discovered in 1965 that Ba thist (non-Stalinist) Syria had in thhis historical process become a “deformed workers state”.
Israel, which after 1967, though not before, became closely allied with the USA, was part of the imperialist bloc. The Palestinians and the Arab states, such as Nasserite Egypt, opposing Israel were part of the progressive anti-imperialist and anti-capitalist bloc. And of course the Palestinians facing the superior might of Israel naturally attracted the reflex sympathy and support of socialists.
The Trotskyists shift from their attitude in the 1948 war and after was first a shift to a new denial that Israel was a historically legitimate state. From the end of Arab-Israeli hostilities in 1949, the Trotskyists had taken the existence of Israel as a fact. When in 1956 Israel joined France and Britain in invading Egypt (the Suez crisis), the Trotskyists properly took sides with Egypt, but did not conclude that Israel, the ally of Britain and France, had no right to continue existing. In the grip of a belief that the” Arab Revolution” was or would soon become socialist, Gerry Healy, the leader of the main British orthodox Trotskyist group, published a small pamphlet on the Suez crisis in which, astonishingly, he threatened that if the Israelis did not change to the right side in the world revolution, the side that the Arabs and their colonial revolution were on, they would soon face a bloody holocaust that would make Hitler’s massacres seem “like a tea party! The organisation that could allow Healy to publish such a thing — what could make the murder of six million Jews in Europe seem like a tea party?– was politically sick; but the same organisation, at roughly the same time, could publish a valuable expose of Stalinist anti-semitism.
The shift to a radical opposition to the existence of Israel came by way of widespread acceptance of the post-1969 PLO proposal to replace Israel with a secular democratic state in all of pre-1948 Palestine, in which Jews and Arabs could live as equals. The PLO no longer shouted “Drive the Jews into the sea”, but, with its seemingly benign proposal for Jewish-Arab equality in a common secular democratic state, it was thereby all the more effective in spreading the idea that Israel was not a legitimate state, that it should never have come into existence, and that it should be put out of existence as soon as possible. Any idea that this could ever be done by Israel agreeing to abolish itself as a state and put its citizens at the mercy of its long-time bitter enemies was ludicrous.
And it was an approach unique to the Jewish state: to no other nation state was there such an attitude. In practice the approach could only mean what Shukeiri’s “Drive the Jews into the sea” had meant: conquest of Israel, depriving the Hebrew nation of national rights, and killing as many Israeli Jews as necessary to do that. A combination of hostility to Israel’s continuing occupation of Arab-majority territories and the pseudo-benignity of the secular democratic state proposal made the formula widely acceptable to people who would never accept the same programme — that Israel was not a historically legitimate state and should go out of existence — presented as the “drive the Jews into the sea” that it was and in practice could only be. Thus the idea of Israel’s historical illegitimacy became widely accepted on the left, including the Labour Party left; and then, what followed from it, since Israel was so unreasonable as to refuse to abolish itself: support for any armed Arab (or, latterly, Islamic, i.e. Iranian) action against Israel.
Not just a proper socialist and democratic support for Palestinians attempting to drive out the Israelis from Palestinian majority territories, but support for suicide bombs against Israeli civilians and for the mouthings and actions against Israel of such as Saddam Hussein. Labour MPs held to such views, and not only honest and well-meaning political fools like the late Ron Brown MP. When in 1994 the soft-left Labour MP George Galloway, on camera, addressed Saddam Hussein, praising the butcher’s strength and in Arabic pledging support for the conquest of Jerusalem, the right-wing Labour establishment left it to the Tories and the press to protest. Galloway’s continued membership of the Labour Party was at that point never questioned, other than that Socialist Organiser (forerunner of Solidarity) said that he should be removed as an MP.
And now, under a left-wing leadership, we have a regime in the Labour Party where Jackie Walker, a woman of mixed African-Jewish background, can be summarily suspended for daring to call the long historical martyrdom of Africa, notably the slave trade, a Holocaust equivalent to the Hitlerian massacre of six million Jews. Are such glosses on history now full-blown anti-semitism? Not something maybe to disagree with or question, or denounce, but something incompatible with membership of the Labour Party? The Labour Party that for so long had George Galloway as one of its ornaments?
I repeat: anti-semitism on the left needs to be fought against and destroyed. This paper, and its predecessor Socialist Organiser, have been fighting it within the left and in the labour movement for over three decades. The main fight, however, has to take the form of debate, discussion, political education and re-education. The suspension from the Labour Party of a Ken Livingstone for pretty blatant anti-semitism on the air is just and necessary. The removal of Jackie Walker is preposterous. It is the sort of response in mirror image that the hysterical left in student unions have sometimes employed against those Jews they deem not hostile enough to Israel and thus Zionist and racist.
The Palestinians are oppressed by Israel and therefore are entitled to the support of honest socialists and consistent democrats. Is heated support for the Palestinians from now on to be incompatible with Labour Party membership? Is indignant, or exaggerated, or hysterical denunciation of specific Israeli acts to be branded racist, incompatible with membership in the new Labour Party?
We need to specify what left anti-semitism consists of, in order to debate, educate, and clarify. These, I think, are its main features.
1. The belief that Israel has no right to exist. That is the core of left anti-semitism, though it comes in more than one version and from more than one root, ranging from the skewed anti-imperialism of the orthodox Trotskyists through Arab nationalism to Islamic chauvinism.
2. The belief that Israeli Jewish nationalism, Zionism, is necessarily a form of racism. That this racism can only be expunged if Israel, Zionists, and Jews abandon Israeli nationalism and support of any kind for Israel. That Jews Jewish students, for example can only redeem themselves if they agree that the very existence of Israel is racist.
3. The view that Israel alone is responsible for the conflict with the Arab states (and, now, with Islamic states). The idea that Israel alone is responsible for creating Arab refugees, and is uniquely evil in doing so. In real history about 700,000 Palestinians fled or were driven out in 1948. In the following years the Jews who fled or were expelled from Arab territories numbered about 600,000. Israel integrated the 600,000; the Arab states mostly refused the Palestinians citizenship or even the right to work.
4. The claim that the Palestinian have a “right of return”, that is, the right to the organised settlement in Israel of six million people, only a tiny and dying-off number of whom were born in what is now Israel, is one of the many codes for in fact demanding the self-abolition of the Jewish state and justifications for war to conquer and abolish it because it will not accept the demand. It is not the equivalent of free immigration to the UK, or even of mass migration to the UK of millions from Syria, Libya, and Africa. Its equivalent for Britain would be the organised settlement in the country of sixty million people. Socialists should be in favour of agreements between Israel and the Palestinians for compensation and for letting individual Palestinians into Israel. Support for a collective right of return is only another form of the demand to conquer and destroy Israel, if it will not surrender.
5. The idea that the forced migration of 700,000 Arabs was a *unique* evil is also extravagantly wrong. In 1945, about 13 million Germans were driven out of Eastern Europe and German East Prussia. They were driven into a Germany reduced to ruins by wartime bombing, where economic life had seized up and millions were starving. At least half a million are reckoned to have lost their lives in that ethnic cleansing. Only obscure German nationalists now propose to reverse that forced population movement and to drive out the Poles and Czechs who live where Germans once lived.
6. There is a peculiar form of Holocaust semi-denial current on the left. I have never heard of anyone on the left who denies that six million Jews were murdered by the Nazis (though, in the nature of things, someone will now jump out from behind a bush wearing a “Hitler was Framed” badge, and call me a liar). What many on the left deny is that this unique fact of history had repercussions that we should at least try to understand, with some sympathy for the surviving Jews and their decendents. On the left the Holocaust is not denied, but it is relegated almost to the status of a “virtual fact”. In truth, the Holocaust discredited all Jewish-assimilationist programmes, including ours, the socialist one. It created the will for a Jewish solution to the Jewish question and for the creation of Israel. There is not to be surprised or scandalised in that. The Holocaust should be appreciated as a real fact of history, with repercussions and reverberations, and not as something outside the history we are all part of, as a sort of side-show, as a two-dimensional hologram rather than the enormously weighty, reverborating event it was and continues to be.
7. The idea that there are good peoples entitled to all rights, and bad peoples, entitled to none. That too is something I have never heard anyone voice explicitly. But it is there as an underlying implicit subtext in the idea that we are concerned with national rights only for the presently oppressed, i.e. in this case the Palestinians.
8. There is no one-state solution. Not through, as now, Israeli domination of the whole territory and Palestinians living indefinitely in a limbo of Israeli occupation, nor through a Palestinian state “from the river to the sea” incorporating Israel after its Jewish population have been killed or overpowered by Arab or Islamic states. The only just solution that can serve both Jews and Arabs is two states: a sovereign Palestinian state in contiguous territory, side by side with Israel.
A former president of Oxford University’s Jewish and Israel societies, and an ex-chair of the Zionist Youth Council, Ms Wolfson supported Jeremy Corbyn’s leadership campaign last summer.
This is how she reacted to students shouting “Slay the Jews” at the Israeli Foreign Minister visiting Oxford in 2010 (Cherwell),
An Oxford student yelled “Slay the Jews” at Israel’s Deputy Foreign Minister, Danny Ayalon, when he spoke at the Oxford Union on Monday night.
According to eyewitness reports, the student was removed by security after he shouted the Arabic phrase, “IdhbaH al-Yahud”, which Cherwell understands to mean “Slay the Jews”.
A separate protest outside the Union, organised by the University Palestinian Society, began at 6.15pm. Demonstrators chanted slogans in support of Palestine, which could be heard in the Union chamber throughout Mr Ayalon’s speech.
Rhea Wolfson, President of the Oxford Israeli Cultural Society, explained that she believes “it was the wrong way to go about the issue. Protesters had a fantastic opportunity for dialogue last night and wasted it by shouting at the speaker, reciting prepared monologues and one member even launched a personal attack on his political career.”
She added that this “did not allow Danny Ayalon to discuss the remedies or the future, only the past; this kind of ranting and anger will get us nowhere.”
On the shouting of “Slay the Jews,” she remarked that “This is a disgusting thing to have happened. This student was obviously not representing the majority of the protesters … [and] crossed lines that should not have been crossed.”
Like many left activists I know some of this slate already, Ann and Christina.
They are hard-working democratic socialists who deserve wide support.
Momentum, the grassroots network that arose out of Jeremy Corbyn’s leadership campaign, has decided to support Rhea Wolfson’s bid for Labour’s national executive committee (NEC). Wolfson, Co-Chair of the Co-op Party Youth, joins Ann Black, Claudia Webbe, Darren Williams, Christine Shawcroft, and Pete Willsman on the Centre-Left Grassroots Alliance (CLGA) slate, which supports Jeremy Corbyn’s leadership.
Wolfson, who actively supported Jeremy Corbyn’s campaign for Leader last summer, replaces former London Mayor Ken Livingstone on the slate. Due to Livingstone’s current suspension from the party, he is ineligible to stand. Welcoming Wolfson’s NEC bid, Jon Lansman, chair of Momentum’s steering committee, said:
Rhea Wolfson is a very impressive young woman, committed to fighting for a more democratic party and a credible democratic socialist agenda. As a young, Jewish Scot, she will provide important perspectives that will improve the running of the Labour Party.”
Wolfson is a GMB activist in Glasgow, a human rights activist focused on Israel and the Occupied Territories and a former member of the Jewish Leadership Council. Announcing her application for the NEC, Wolfson said:
Britain needs a Labour Party that can deliver a confident and credible democratic socialist agenda; an alternative to the inequality of conservatism and the inertia of nationalism – with fairness and equality at its heart.”
As a Scottish Labour activist, Wolfson is committed to restoring Labour’s fortunes in Scotland:
Labour must be the party that stands against austerity to improve the lives of working people across borders.”
Wolfson is committed to a united, member-led party:
Our party needs to be strong and united, with all levels of the party working in a transparent and tolerant manner. I will work to empower members, local parties, and activists; to fight for a more democratic party that can deliver change – and ultimately, deliver victory.”
Nominations close on Friday 24 June. Please do your best to ensure that you constituency party nominates all left candidates for Labour’s NEC by that date. At present, candidates promoted by Progress and Labour First are generally ahead of CLGA candidates in nominations with the exception of Ann Black who is in the lead.Rhea is a member of Eastwood CLP, L1205274. Other candidate details may be found here (leaflet to be updated).
Jon Lansman, long-standing Labour leftist and founder-member of Momentum, has written a piece for Left Futures blog, arguing that the left’s habitual use of the word “Zionism” is unhelpful and counter-productive.
The latter part of his article is good. But much of the article – inconsistently with the latter part – seems to suggest no more than a change of language (don’t say Zionist – say Israeli nationalist).
The problem with that becomes clear when he quotes Jacqueline Rose’s suggestion that instead of saying Zionism equals apartheid, people should say: Israeli nationalism equals apartheid. Would it be acceptable, by analogy, to say: German nationalism (necessarily) equals the Holocaust?
And the upshot of ‘Israeli nationalism equals apartheid’ is no different from the upshot of ‘Zionism equals apartheid’, i.e. boycott Israel.
Rose was one of the instigators of the academic boycott. There’s a lot of articles explaining what’s wrong with her politics on the Engage website.
Lansman also buys into the Rose/Lerman line of drawing a distinction between good (or potentially good) diaspora Jewry and bad Israeli Jewry. Hence his claim that “British Zionists are a world apart from Israeli Zionists”. But still, it’s a thoughtful article that reaches at least one correct conclusion: the left should stop using the word “Zionism” as a pejorative.
There is every justification for talking about the rights of Palestinians, for campaigning against the profound injustice that has been done to them and for criticising the actions and policies of the Israeli government but there is no defence for antisemitism, whoever makes the accusation. As the Jewish Socialists’ Group (JSG) has rightly argued, “accusations of antisemitism are currently being weaponised to attack the Jeremy Corbyn-led Labour party with claims that Labour has a “problem” of antisemitism.” A group of Jews also wrote to the Guardian this week to add that:
The tiny number of cases of real antisemitism need to be dealt with, but we are proud that the Labour party historically has been in the forefront of the fight against all forms of racism.”
But one of them, David Rosenburg, a leading member of the JSG, also argued on the same day that in spite of efforts to “to deconstruct the ‘problem with antisemitism’“:
Ken Livingstone’s crass intervention yesterday was a massive setback for those efforts, and a free gift to those manipulating the issue for right wing purposes….
My plea to fellow anti-racist, anti-Zionist, socialist activists is: don’t waste any of your precious time today trying to rationalise, defend or explain away Livingstone’s comments, but concentrate on challenging the terms of the debate as set by the right-wing alliance that are exploiting this whole issue.
Concentrate on how to persuade and split off those who are genuinely worried about rising antisemitism from those exploiting the issues;
Concentrate on showing how the Left can demonstrate that the fight against antisemitism is tied up with the fight against all racism including Islamophobia;
Concentrate on exposing how those feigning sympathy for Jews are implicated in racism against others; and
Concentrate on ways to ensure free speech and rational debate about the realities of what Zionism and Israeli policy is enacting daily against the Palestinians.
So how do we achieve that? I would argue that it is time for the Left to start talking in a new language – one that expresses our views about Israel, about the policies and actions of its government and about the rights of Palestinians without alienating any of those who might agree with us. It is not necessary to abandon any non-racist criticisms of Israel, however robust they may be, in order to do so.
Why is a new language necessary: because British Jews, most of whom support a Palestinian state (71%), and see the expansion of settlements as a major obstacle to peace (75%) and feel a sense of despair when they are expanded (68%) generally see themselves as “Zionists” (59%) with more who also “possess some traditionally ‘Zionist’ attitudes“) – all figures from The Attitudes of British Jews towards Israel). Zionism takes many forms, and British Zionists (at least those who are Jewish) are a world apart from Israeli Zionists. In Israel, tragically, a plurality of Jews (48% versus 46%) believe “Arabs should be expelled or transferred from Israel” and disagree that “a way can be found for Israel and an independent Palestinian state to coexist peacefully with each other” (45% to 43%) – data from Pew Research Center.
Like Didi Herman at Critical Legal Thinking, Professor of Law at Kent Law School and a Jew who used to describe herself as an anti-zionist but does no longer, I therefore think the Left should stop talking about “Zionism” or “Zionists”. As Herman argues:
Zionism has become a dirty word for many on the left. It has become synonymous with Israel itself, the racist practices of the Israeli state.”
Herman quotes Jacqueline Rose, a Professor of English Literature (whose views on Israel have – completely unreasonably – been described as an “anti-semitic anti-Zionism” by Avner Falk) arguing that “Zionism emerged out of the legitimate desire of a persecuted people for a homeland” and, in spite of her opposition to what she calls “the ‘blood and soil’ form that zionism eventually took in Israel” she also says:
I am not happy, to put it at its most simple, to treat Zionism as an insult. A dirty word”
There is, Herman argues, “a stark reluctance amongst left scholars… to take the history and psychology of Jewish communal survival seriously” and continues:
The identification of a generic Zionism with nothing but racist practice in Israel entrenches an understanding of zionism not just as a dirty word, but as a pariah form of thinking unrelated to any other (except apartheid thinking).”
Far better she says to “use ‘Israeli nationalists’ or ‘Israeli fundamentalists’ or better yet ‘Netanyahu’s regime’ “:
These alternatives won’t provide an easy shorthand in the way ‘Zionism’ does, for example, ‘Israeli nationalism = apartheid’ just doesn’t have the same ring to it, but I suppose that is my point — easy options often sacrifice understanding for rhetorical force.”
Abandoning use of the term “Zionist” will not be enough on its own. There needs to be clarity, guidance and even training about what is appropriate. Unfortunately, we will not be able to have a rational debate about how to change the terms of the current debate unless we are also able to open our minds to the possibility, regardless of who points it out or their motive for doing so, that people on the left may also demonstrate some prejudice of their own.
So consider this by John Rees of Stop the War whose comment was shared on the Young Jewish Left closed Facebook page — copied because “it needs some comment“:
Was rung up this evening by some semi-educated BBC producer asking if I’d come on and debate a troll on the issue of ‘Is the left anti-Semitic?‘ I said that as a follower of the most famous political Jew of the 19th century and the most famous political Jew of the 20th century, and as someone who learnt my anti-Zionist politics from a Palestinian Jew called Ygael Gluckstein, it was an insult to even ask me that question. And that as someone who has opposed the fascists, especially when their main target was Jews not, as it is now, Muslims I’m not participating in a debate whose purpose is to demonise the left.”
Julia Bard, another leading member of the JSG who signed the Guardian letter, commented:
I can see why he might not have wanted to participate in the debate on the terms offered, but to imply that being a follower of Karl Marx or Tony Cliff, who were Jewish, somehow immunises him against antisemitism, comes perilously close to “Some of my best friends are Jews.”
And to assert that because the Left is committed to anti-racism, no one within it is susceptible to a powerful racist ideology with centuries-long roots in European culture, would suggest that socialist movements (or at least those with the correct line) are populated by paragons of political virtue who have no need to think about or change their views on anything. Does anyone (including John Rees) actually think this? If so, we’ve got more of a problem than I thought.
Come on, comrades. You have nothing to lose but your counter-productive slogans.
Malia Bouattia, the new President of the NUS, stood on a supposedly “left wing” platform consisting largely of identity politics, simplistic, reactionary anti-imperialism and undifferentiated hostility towards Israel and most of its people in the name of supposed “solidarity” with the Palestinian cause.
Normally, student politics are not of much interest to us at Shiraz, but the politics behind Bouattia’s victory are of significance to the left – and a warning of what can happen when the serious class struggle left fails to vigorously oppose identity politics and reactionary anti-imperialism.
Bouattia made headlines last year after opposing a motion to the NUS executive condemning Isis and supporing the Kurds, claiming that to do so would be “islamophobic”, “racist” and “imperialist”.
This brought criticism from Kurdish and left wing students, but when the press picked up the story, she responded by whipping up a storm against the proposer of the motion, Workers’ Liberty supporter Daniel Cooper (see Cooper’s statement on this below).
The left majority on the NUS executive has repeatedly discredited itself by taking ridiculous positions – to take one example, voting down support for Palestinian workers fighting Israeli bosses in Israel’s settlements, on the grounds that this would supposedly legitimise the occupation…
On the issue of free speech on campus, which has been a major issue this year, the majority NUS left has been on the wrong side, promoting the idea that suppression of views they don’t approve of, and the promotion of so-called “safe spaces”, is the way to challenge oppression and backward ideas.
NUS has campaigned against the government’s Prevent programme, but done so by promoting the thoroughly reactionary Islamist campaign Cage. It has helped promote a “left” politics where the idea that Germaine Greer (or indeed, following their rape scandal, the SWP) should be banned from speaking and/or organising on campus, is combined with a sympathetic attitude towards an organisation, Cage, whose central leaders admire the Taliban.
Almost everyone in NUS is in favour of support for the Palestinian struggle. But the unthinking, absolute “anti-Zionism” which all too often shades into a form of political anti-Semitism, does a disservice to the Palestinian cause and can only set back any prospect of a just peace (not that Bouattia & Co want peace – see the video at the top of this post).
The new NUS President is representative of all these problems. Her record is defined not so much by being a leader of struggles as a spokesperson for these kinds of political ideas and positions.
Workers Liberty made many of these points (perhaps slightly more tactfully worded) in a statement, adding:
We remind the movement of this because we believe that Bouattia behaved like a petty and unprincipled factionalist, putting her resentment at her bad luck, her prestige and the chance to attack a political grouping she doesn’t like above the massive issue of the Kurdish struggle. Although the NEC eventually, two months later, passed a motion about Kurdistan, NUS circles spent far more time and energy on the row than on supporting the Kurds. So much for anti-imperialism!
We have little confidence that an NUS led by Malia Bouattia would be more habitable for political minorities and dissenters, more democratic or more serious about political debate and discussion than one led by [the “right wing” incumbent] Megan Dunn.
Workers Liberty, however, decided to give Bouattia critical support against Dunn:
Bouattia and co are more left-wing than Dunn and co on a whole series of class struggle-type issues. In the context of a Tory government attacking all along the line, and important battles against them – junior doctors, other strikes, anti-academies fight, Labour Party struggle – breaking the grip of the old right over NUS is of no small importance. That is why our position is to vote for Malia Bouattia above Megan Dunn – not because we can in any real sense endorse her candidacy, let alone her politics. (Although it is secondary, we also think NUS electing its first black woman, and first Muslim-background, President would be positive.)
Daniel Cooper’s statement on his motion on Iraq, ISIS and the Kurds
Didn’t you go to the press about the NUS Black Students’ Officer, the row about Kurdistan and ISIS?
No. I have had a number of requests from newspapers to comment and I have turned them all down, the ones from the Sun and Daily Mail very rudely. This is because I am a socialist, anti-racist and feminist and have no intention of helping any right-wing campaign. I also have my own experience of being witch-hunted by the political right and the press: in late 2012 and early 2013 there was a major national campaign against me for publicly declining to take part, as ULU Vice President, in a pro-war/pro-imperialist “remembrance” ceremony (see here).
I condemn the press, right and far right attacks on Malia Bouattia, many of which are disgusting examples of racism and sexism.
After I published my report of the September NUS NEC meeting, it was covered by some (left-wing) blogs and then noticed more widely. At that point the story was picked up and repeated, naturally in distorted form, by the right-wing online student paper the Tab, and from there by the mainstream press. It is absurd to suggest I am responsible for this, unless you think people on the left should never publicly criticise each other in case the right makes use of it.
Didn’t you accuse Malia of not condemning ISIS?
No. Read the report. I never said anything of the sort. I objected to Malia opposing the motion on Iraq proposed by me, Shreya Paudel and Clifford Fleming, and responded to her claims that it was Islamophobic and pro-imperialist. Some people have claimed I misrepresented Malia. The only justification I have heard for this is, firstly, that I did not state that Malia condemned ISIS. That is because it was so blindingly obvious: before the right-wing attacks on Malia, the idea that anyone on NUS NEC would not condemn ISIS had not even occurred to me. And, secondly, that I failed to report that Malia offered to support a different motion on Kurdistan at the next NEC if it fitted with her politics. Whether or not I should have reported this or not, it is hardly decisive! Does anyone seriously believe that if I had stated either of these things it would have prevented right wingers distorting and making use of what I wrote?
Why didn’t you talk to Malia about the motion before the meeting?
Firstly, I am under no obligation to consult Malia, who has different politics from me, about what motions I want to submit to the NEC.
Secondly, I did. I specifically sent Malia the motion after it was submitted (she will also have received it as normal in her NEC papers) and asked for her views. She responded saying that she would have liked to be consulted before the motion was submitted, but when I replied and asked for her views on the actual contents of the motion, she did not reply.
Malia and her political allies could have moved amendments in advance, through the normal process, or moved parts to delete particular lines or elements on the day. They didn’t.
I would add that we had submitted a very similar motion to the previous NEC in July (it fell off the agenda for lack of time), so the general contents were available to consider and discuss for even longer than normal, and Malia had ample opportunity to move her own motion about Kurdistan in September. Again, failing that, she could have amended mine.
Isn’t “resolves 5” of the motion (“Encourage students to boycott anyone found to be funding the IS or supplying them with goods,training, travel or soldiers”) Islamophobic? Doesn’t it effectively propose that MI5 spies on Muslim students?
Resolves 5 was a point that Roza Salih, NUS Scotland International Students’ Officer, wanted in the motion. In general (not always), I am opposed to be boycotts as I believe they are ineffective and strip agency of people on the ground to bring change. I also think that there are indeed issues about seeking to establish who ISIS supporters are. I considered removing this line after Roza proposed it, but then didn’t. I should have. If anyone had emailed me stating their opposition to it (or replied to my emails asking for opinions!) I would almost certainly have removed it.
But it’s worth noting that in Bouttia’s speech in the NEC meeting she did not state why she believed the motion to be Islamophobic.
It’s only after the meeting that I have been informed that this particular point was contentious. I am still confused about why, then, it was not amended or deleted from the motion in the meeting itself, rather than opposing the whole motion outright.
I understand that, in a society such as ours, in which anti-Muslim feeling is wide-spread, this point in the motion might be misconstrued. However, it was clearly never intended in this way, by Roza or by me.
I am also curious as to how most of those that opposed the motion, especially on the left, square this with their support for boycotts of Israel.
Why are you attacking the NUS Black Students’ Officer?
I’m not attacking her as a person, much less because she is BSO. I’m expressing a political criticism of a position she took and arguments she made, because I disagree with them.
Why did you single out Malia in your report?
Because she was the person – the only person – who spoke against the motion. There was one speech for and one against – Shreya Paudel and Malia. I moved for another round of speeches, but Toni Pearce, as chair, over-ruled me. That is why that section of my NEC report focuses on Malia’s arguments (plus the tweet from Aaron Kiely celebrating the motion being defeated).
Why did you call Malia a Stalinist?
Again, read the report! I said the political approach she argued in opposing my motion – putting flat opposition to everything US imperialism does above questions of democracy, liberation and working-class struggle, in this case the democratic liberation struggle of the Kurds, as well as Iraqi socialists, feminists and labour activists – was informed by the legacy of Stalinism. I stand by that. That is the real political disagreement here, and one that few if any of my critics seem willing to engage with.
Why have you done this now?
Actually I submitted a similar motion about Iraq in July, for the obvious reason that I was concerned about what was happening in Iraq and Syria. (I have worked and still work closely with Iraqi Kurdish socialists in London.)
Please note: between the two NEC meetings, an almost identical motion to the one defeated at the NEC was passed, I believe unanimously, at NUS’s Scottish Executive Committee, where it was proposed by Roza. I’m not sure, but I think some people voted one way at the Scottish EC and another at the NEC. That’s ok if they genuinely changed their minds because of the arguments, but not ok if they were doing what they thought would make them popular (at both meetings!)
I resubmitted a motion in September because, far from going away, the issue had got bigger and more urgent. That is surely the point of being on NUS NEC: to raise important issues and try to agitate and mobilise people about them.
Support the Kurdish struggle!
That is the absurdity of all this: hardly anyone in NUS, in the leadership or on the left, has done anything to support the Kurdish struggle and other democratic, feminist and working-class struggles against the odds in the Middle East. While hundreds if not thousands of Kurdish students in the UK have taken action to protest against genocide and extreme oppression, their national union is failing them. And in this debate, the voices of Kurdish left activists have been largely ignored.
Right-wing attacks on student activists and officers, particularly attacks on black activists motivated by racism, must be opposed, condemned and fought. At the same time, the fact is that Malia and others on the NEC did the wrong thing when they voted down the Iraq motion at the NEC.
I’d urge everyone to read this interview with Roza Salih about the Kurdish struggle, and get active to support it.
If anyone would like me to respond to a different argument or objection, please feel free to drop me an email: firstname.lastname@example.org
Jeremy Corbyn’s brother recently made headlines by tweeting that “#Zionists can’t cope with anyone supporting rights for #Palestine”. That the tweet took place in the context of a heated discussion about how the Labour Party is coping with increasing allegations of anti-Semitism is not the point.
The point is that the word “Zionist” has become toxic on the British Left, and I have a problem with this. On one of the Sunday morning radio shows, Jonathan Freedland was asked about this. He quoted the Israeli author Amos Oz who said that “Zionist” was like a family name. There always needs to be a first name, such as “Religious Zionist” or “Socialist Zionist”. But Freedland himself, when asked, said he’d rather not use the label “Zionist” to describe his own views as it would just cause confusion. There are really two approaches to dealing with political labels that become toxic.
One is to accept reality and abandon them. The other is to be defiant and embrace them. And there are consequences in the real world to choosing one or another of those options. For example, a generation ago, right-wing politicians in America would label every attempt at social reform, no matter how modest, as “socialism”. (They still do, but with less success.) As the Cold War raged, the word “socialist” had become toxic. We on the American Left would argue that by openly calling ourselves “socialists” we were giving breathing space to liberals, and changing the political discourse in the country. Little did we realize that within a few years, an openly socialist politician would be a serious contender for the Presidency.
Still, there are terms we’ve been forced to abandon. Most leftists I know don’t call themselves “communists”, for example. While we can all claim to embrace the ideas expounded by Marx in the Communist Manifesto, most of us accept that it would cause more confusion than it’s worth to try to claim the word for ourselves. This is helped by the fact that up until 1918, most socialists called themselves “social democrats”, and that the Bolsheviks took on the rarely-used “communist” label to distinguish the new parties they were creating. It was a label we could discard because we had a perfectly good alternative. But this is not the case with the word Zionist.
As Freedland and most others would agree, a Zionist is a person who supports the Jewish people’s right to a national homeland. One could be a Zionist and oppose the current right-wing government in Israel. One could be a Zionist and support an independent Palestinian state, side by the side with Israel. One could oppose the occupation and still be a Zionist. In fact, one could even argue that if you really believe the Jewish people need a state of their own, and want it to survive, you must also support reaching an agreement with the Palestinians to share the land which both peoples claim. There is no other future for the Jewish state that I can imagine.
As a Zionist, I therefore support genuine peace and reconciliation between the two peoples — and a two-state solution to bring an end to the conflict. I am happy to embrace the label “socialist Zionist” and the tradition that represents — the kibbutz movement which for decades was a model democratic socialist society, the struggle by left Zionists including a party I was proud to be a member of (Mapam) against racism and for peace, against religious coercion and for social justice for Jews and Arabs. I could, I guess, go along with Freedland and just call myself “a socialist who supports the right of the Jewish people to their own country” — but why not just embrace the label of “Zionist” instead?
This article appears in the latest issue of Solidarity.
By a London teacher (this article also appears in the present issue of Solidarity and on the Workers Liberty website)
Vote Ukip, get Corbyn!
I have been on the far left for over thirty years, and I’ve seen and heard some pretty strange things.
I have watched women members of a revolutionary socialist group join the back of a segregated Muslim march against Israel. I’ve argued with left-wing British trade unionists who backed the jailing of independent trade unionists in the old USSR. I’ve seen socialists carry “We are Hizbollah” placards, and listened to leftists who refused to condemn 9/11.
These are sincere people, genuinely believing they are doing the right thing. Often they have given many years of their lives fighting for what they hope will be a better world. And yet they have lost the plot. Their immediate actions and views have become seriously detached from the fight for human liberation.
The current left belief that Brexit is a blow against EU racism and will lead to a left shift in British politics is right up there in the Premier League of unreason.
At the National Union of Teachers union conference over the Easter holiday we debated the EU referendum, eventually rejecting Leave the EU by a big majority.
The Communist Party’s Unity bulletin had declared that the EU vote was (despite the words on the ballot paper) about the NHS.
The SWP believe that a vote to leave will be a blow against racism, despite the fact that a tabloid-driven, UKIP-benefiting, wave of racist hysteria will grip the country if Britain votes to leave. The new leader of the Tory Party will preside over a capitalist UK with even more unpleasant immigration restrictions.
Unfortunately the NUT Executive’s amendment which was passed did not advocate staying in the EU and advocated no position on this “divisive issue”. Some speeches urged rejection of the Brexit position because this was a political matter and the union should defend workers, not meddle with politics.
Workers Liberty’s problem with a union adopting a Brexit position is not that it is political, but that it is stupid.
Brexit is an immediate, pressing threat for many workers in the UK. If Britain votes to get out of the EU the first thing which will happen is that the regulations governing the right of EU workers to work here will be seriously worsened.
In my school the cleaners are mainly Portuguese. Some teaching assistants are Spanish. The man in the photocopy room is Polish. The men in the Premises Dept are Eastern European. There are teachers from Ireland, Spain, Eastern Europe and other EU countries. Quite a few students and their families are from Europe. If the NUT had adopted a Brexit policy what would I say to them? The union has concluded that, in order to strike blow against the racism of the EU, we will help an even worse right wing Tory government into office who will then insist you Sod Off Home? What sense could any normal, rational person make of that?
If you are a racist that message might seem reasonable. If you are a white SWPer with a British passport, Brexit might not appear so much of a problem. For everyone else on the left or in the unions it is a serious threat to the working lives of our friends and co-workers.
Nevertheless the SWP and Socialist Party are dimly aware that Leave = more racism. No doubt someone has told them so.
So they have solved their presentational problem by adding an extra delusional twist to their policy. Although Brexit may seem to hand the government on a plate to the Tory right led by Johnson and Gove, in fact it will give us a left Labour government, led by Corbyn. Hey presto! Like magic, like a rabbit from a hat!
In fact, although Brexit would presumably mean Cameron would lose the leadership of his Party, it is unlikely that the government would fall (it would require a no confidence vote). Even if Brexit did lead to an election, given a Leave vote would give a massive boost to the right in British politics the left would hardly be in a position to take advantage. The right would make gains in an election that came after a vote to Leave.
So why do people like the SWP and SP add an extra layer of delusion – vote to Leave and get a Corbyn government! – to shore up their Left Leave position? Because to do otherwise would mean examining their basic framework which says any damage to capitalism and the Tories is good for us. Having a close look at that framework would be difficult and dangerous (because it would lead to an unravelling of a lot of other positions they hold).
They find it easier to plod on, no matter what damage is done to rational left politics
Left wing anti-EU campaigners have, so far made little attempt to argue their case from an explicity pro-working class, or even trade union standpoint. So it is at least refreshing to see Enrico Tortolano attempt to do this in yesterday’s Morning Star. We republish his piece below, followed by a reply from Johnny Lewis:
Lets’s fight on our terms not EU’s
Enrico Tortolano (campaign director, Trade Unionists Against the EU) argues that Britain’s EU referendum on June 23 is not a choice between two bad options but rather a fundamental choice about the kind of society we want to live in
Trade union negotiators spend their lives between a rock and a hard place trying to make the best of bad options.
This can lead to a habit we like to think of as pragmatism — making the best of a bad job.
However, at key historical moments fundamental principles come into the equation. Sometimes we have to aspire above the unacceptable options we are offered.
Britain’s EU referendum is such an occasion. It is not possible to apply a limited pragmatism to such a fundamental issue that touches on our system of justice, democracy, collective rights and our freedoms as workers. We have to express our deeper interests as working-class people.
To say Cameron’s “EU deal” is just as bad as the status quo and in the next breath advocate a vote for Britain to remain in the EU in order to build “another, nicer EU” misses the point. As does former Greece finance minister Yanis Varoufakis, who thinks he can reform the EU — something millions of workers over three decades have found impossible.
It shouldn’t be forgotten he advised the Greek government to accept 70 per cent of the EU austerity memorandum and is responsible for much of the present crisis. His failure to understand the system, to grasp the nature of EU institutions and neoliberalism itself, underlies his utopian illusion.
The EU is not, nor was it ever intended to be, a bastion of workers’ rights, nor to support the struggles for equality of women, minorities or young people.
The desperate plight of working-class communities throughout the EU’s 28 member states is clear. Average unemployment was 8.9 per cent in January 2016 — 10.3 per cent in euro-area countries. Incredibly, this is hailed as a sign of recovery by some EU enthusiasts because it represents a 0.1 per cent reduction from the previous month.
Workers in the EU have been trapped in a prolonged crisis of joblessness and falling real wages for over 15 years.
Since 2000 average EU unemployment rates only fell below 8 per cent — 1 in 12 workers — briefly in 2007-8 only to rise to 12 per cent in 2013, before reverting to EU “normality” of around 10 per cent today.
For millions throughout the EU this has meant their lives have been defined by foodbanks, homelessness, debt and precarious forms of employment.
The intended outcome of German ordoliberal policies applied by EU political elites in the interests of big business is to lower wages, “foster competitiveness” and increase worker insecurity.
TUC general secretary Frances O’Grady (M Star March 9) and some trade union leaders who attempt to put a brave face on what they see as the least bad option, unfortunately risk choosing by far the worst option.
Leaving the EU would tear the Tory Party apart. Of course there would be confrontation, but given the ruthlessness with which they are destroying the welfare state and workplace rights, exiting and taking them down makes sense on all levels. This shouldn’t be outside our movement’s cognitive mapping — the real danger for workers lies in giving up on the idea of meaningful change. EU institutions rule exclusively in the interests of corporations and finance capital and are the main drivers of austerity in our part of the world.
A vote to leave the EU on June 23 would send shockwaves through the global financial architecture and damage its austerity agenda. It would also show British people know the only way to stop TTIP, privatising our NHS and public services, is by leaving the EU. These are precisely the reasons why large corporations, the US and global capital are desperately funding and supporting a campaign for Britain to remain a member of the EU.
This referendum is about class issues, not narrow negotiating issues. If the TUC or European TUC could negotiate a favourable settlement for workers with EU institutions and their masters in the Round Table of Industrialists, why has this not already happened?
This referendum is about whether workers want a future of intergovernmental collaboration based on UN principles of peaceful co-existence and respect for self-determination of nations, or a continuation of the EU’s endless austerity where supranational super-states financialise and privatise all areas of human activity.
In this context, it is anti-internationalist to foster the illusion that Britain outside the EU would suddenly become prey to a demolition of workers’ rights.
This is simply untrue. Decades of EU neoliberal economics have depended on its denial of the most basic of workers’ rights — the right to work. The equivalent of Britain’s entire full-time working population (22.98 million) are unemployed across the EU. It is a low-growth area worsened by EU institutions attacking collective bargaining rights.
Accession states, or countries with odious debt like Greece, have been forced to demolish collective bargaining arrangements as conditions for EU bailouts. The EU as a bastion of women’s rights? Try speaking to working-class Greek, Spanish or Portuguese women resisting the aggressive EU austerity agenda.
The European Court of Justice upholds fundamental EU principles of “free movement” of capital, labour, goods and services. That’s why its rulings automatically trump workers’ rights.
The Viking, Laval and Ruffert cases demonstrate this beyond reasonable doubt. The economic crisis of 2008 was used to push through a raft of policies giving the unelected European Commission the power to veto member governments’ budgets and spending plans.
A concrete road map has been articulated by the EU around an assault on workers’ rights that has led to mass protests in Bulgaria and general strikes in Portugal.
Because some on the left have been starry-eyed about the long-dead myth of “social Europe,” the task of organising real international solidarity with these struggles has been neglected.
Let’s revive the deep internationalism of Britain’s trade union movement. Vote to leave the EU. Make a new world possible.
The left Brexiters are putting workers’ rights in danger – and playing into the hands of the right
By Johnny Lewis (a leading trade unionist)
Comrade Tortolano opens his piece by noting that there are situations for socialists in which fundamental political principles must take precedence over the day to day pragmatism of trade union-style negotiations. In principle, I can agree: I’d argue that getting rid of Trident – even before we have an alternative jobs plan in place – is a case in point. Getting out of the EU most certainly isn’t.
At most, it could be argued that the argument over Brexit v Remain is a dispute between different factions of the ruling class over two alternative strategies for British capitalism, in which the working class has no interest one way or the other. In the past (during the 1975 referendum, for instance), some of us have argued just that, but I will now go on to explain why that approach does not apply in the present referendum campaign, and why trade unionists and the left should argue to remain.
I have argued in a previous piece that those on the left wishing to leave the EU need to be able to answer two questions: whether Brexit will benefit unions and workers in any practical sense, and whether the “left exit” campaign will help develop workers’ consciousness and the left politically. When leaving is put in such sharp terms the idea of a left wing exit rapidly falls apart, particularly around the consequence for unions.
Unions can only progress member’s interests in two ways: industrially and through legislation. As unions’ industrial power has declined so the importance of pro-union and pro-worker legislation has increased. Such legislation creates a floor below which unions and workers’ rights cannot fall. With one major exception (TU recognition) all such post- 1980 legislation originates from the EU.
It is the case our floor of rights is weaker than many other European counties – the result of the way European laws have been introduced in the UK – the Posted Workers Directive being a case in point. Comrade Tortolano cites the Viking, Laval and Ruffert cases as demonstrating “beyond reasonable doubt” his case that the ECJ’s rulings on the implementation of the Directive is anti-worker: in reality the Directive gives member states latitude to determine what constitutes the minimum rate of pay. The Blair Government set the rate at the minimum wage creating a two tier workforce while in Ireland they linked the Posted workers rate to the ‘going rate’ set by collective bargaining. While we may blame many things on the EU the vast majority of problems unions have with EU legislation is a consequence of how successive UK governments have enacted EU legislation – and in directing their fire at the EU people like Comrade Tortolano in reality let the Tory government and its Coalition and New labour Predecessors off the hook.
However weak the present floor of rights may be, post-exit the Tory Government would have the ideal conditions in which to set about dismantling our present laws, further eroding unions’ abilities to defend members and further worsening workers’ terms and conditions. And the consequence of this dismantling of the floor would almost certainly start a European wide race to the bottom as E.U. countries are forced to compete with the rock bottom wages of UK workers. What possible benefit can unions and workers derive from such a development? On this fundamental level of workers’ rights those who wish to leave do not have a leg to stand and so tend to keep quiet on this pivotal matter, unlike the populist right. In fairness to Comrade Tortolano, he does at least address this crucial issue, but only by denying reality and obscuring the real issues with empty rhetoric (“it is anti-internationalist to foster the illusion that Britain outside the EU would suddenly become prey to a demolition of workers’ rights” etc).
The major argument put forward by the exit camp which directly purports to have workers interest at heart comes from UKIP, though it is hinted at in Comrade Tortolano’s piece, where he complains of the European Court of Justice upholding the principle of “free movement” of labour: that foreign labour has reduced wage rates, hence ending immigration will resolve low pay. Such demagogy shifts the blame for the decline in wages from the employer and government to ‘the foreigner’ it also writes out any role for unions in bidding up wages.
We can see from the floor of rights question to the populist right’s emphasis on immigration of the decline in wages there are no trade union based reasons for exit, unless someone wished to contend the floor of rights was irrelevant or believes (like, incredibly, Comrade Tortolano) the Tories will leave it intact. As for those wishing for a left exit, it is b – to put it mildly – worrying that they come close to blaming migrants for low wages.
Unable to put forward any coherent or convincing trade union-based rationale, those left wingers advocating Brexit can only do so from a political perspective. While it’s quite permissible to claim, as does Comrade Tortolano, that “It is not possible to apply a limited pragmatism to such a fundamental issue that touches on our system of justice, democracy, collective rights and our freedoms as workers”, he is unable to present any such case, and neither has any other left Brexiter.
The comrade’s rhetoric about “our system of justice, democracy, collective rights” is simply empty guff: as I have stated (above), every single aspect of pro-worker and pro-union legislation in the UK since 1980 (with the exception of TU recognition) originates from the EU. As for “justice”, the EU has forced successive British governments to introduce legislation on parental leave, age discrimination and transgender rights that almost certainly wouldn’t exist otherwise; and in other areas – equal pay, maternity rights, sex, disability and race discrimination, the EU Charter of Fundamental Rights has improved and extended existing laws, making it more difficult for a reactionary UK government to undermine them.
Comrade Tortolano then puts forward the further argument: that “A vote to leave the EU on June 23 would send shockwaves through the global financial architecture and damage its austerity agenda.” Although it is impossible to say what level of destabilisation exit will have on capital we can say with certainty it will have a detrimental impact on unions and the working class. Moreover the impact of a serious downturn caused by exit is likely to have precisely the opposite effect to what people like the comrade believe will happen. Rather than helping the fight against austerity, attacks on unions and workers will be intensified while the labour movement will be divided and unable to respond as a direct consequence of the political chaos exit will sow within its ranks. In truth such chaos will not be down to the left’s intervention, rather an exit victory will build an insurgent populist right and it is that which our movement, including the Labour Party will have to contend with.
The comrade, like all anti-EU leftists, no doubt believes that measures such as renationalising industries or intervening directly in the economy are made impossible by EU membership (I am surprised that this argument is only hinted at in his article): but this is simply not the case – see Article 345 of the Treaty on the Functioning of the European Union, which states: ‘The Treaties shall in no way prejudice the rules in Member States governing the system of property ownership.’
In particular the report states: ‘SOEs are entitled for public services provision, which can be broadly observed in utility sectors such as transport, telecommunications or energy.’
While nationalisation may be restricted it is not banned or illegal. This is a widely-believed myth, promoted by the anti-EU left. But, for the sake of argument, say it were true: are we seriously suggesting that a Corbyn-led Labour government, elected on a clear democratic mandate and manifesto pledging public ownership of the nation’s railway system and ‘Big Six’ energy companies, would be deterred by the objections of EU bureaucrats? This, incidentally, is where analogies with Greece, Spain and Portugal fall down: the UK has the fifth-largest national economy (and second-largest in EU) measured by nominal GDP: the idea that a left wing UK government could be bullied in the way that Syriza in Greece was is simply preposterous.
Across Europe and North America globalisation is causing a rising level of hopelessness among large sections of the working classes who are being galvanised into activity by the demagogy and programme of the populist right. The common denominator across all these movements, and what roots them in workers consciousness is the appeal to their respective nationalism. That’s why the left Brexiters like Comrade Tortolano are so badly – and dangerously – mistaken. It’s also why people like myself , who in 1975 argued for abstention, now say that in the forthcoming referendum, class conscious workers and all progressive people, must argue, campaign and vote to remain.
The referendum is not simply a matter of being about in or out: it is also an episode in the formation of this new, populist right-wing. Not least because the working class base of the Brexit campaign are not concerned with which model of capital accumulation best suits the UK, or for that matter the recent decline in workers’ rights within the EU: rather the referendum is a lightning rod for hitting back against their real and imagined grievances – politicians not listening, growing impoverishment, or the belief that exit will reverse Britain’s decline – not least by stopping immigration. In voting for exit these workers will not have been influenced by the incoherent arguments of the left rather they will cast their vote bound hand and foot to the reactionary leaders of the Brexit campaign.
The above is not to endorse the EU as it is today – far from it: the one convincing claim that Comrade Tortolano makes against the EU is about its undemocratic nature. In fact those on the left and within the unions who advocate Remain not only largely agree about the limits of the EU but also know what to do about its shortcomings; our problem is we have not done it.
Organising industrially and politically is our answer, it is our answer to the limitations of the Posted Workers Directive, it is our antidote to blaming foreign workers, and on a pan-European level it is our answer to the present limitations of the EU. For those of us who wish to remain we need to use the existing European wide union and political institutions and networks to campaign not only to democratise the EU but also to fight for our Europe a social Europe. Our starting point however is to ensure we stay in.
This article is slightly adapted from the editorial that appeared in the 10 February edition of Solidarity:
On 9 February, in Berlin, former Greek finance minister Yanis Varoufakis launched a new “Democracy in Europe Movement”. It seems not so much a movement as a personal vehicle. But the spirit of its manifesto — demanding, by 2025, a EU constituent assembly that will create a democratic federal Europe — is right. It aims beyond the petty “what’s best for our little corner” or “what’s safest” calculations which dominate the official debate, and dares to restate the old ideals which motivated calls for a United States of Europe as early as the mid-19th century. “A Europe of reason, liberty, tolerance, and imagination, made possible by comprehensive transparency, real solidarity, and authentic democracy”.
The first radical journal which Karl Marx wrote for was called the German-French Yearbooks. He looked to a day when “the day of the German resurrection will be heralded by the crowing of the Gallic cock”. His Communist Manifesto was written for an international organisation, mostly of migrant workers, active in France, in Belgium, in Germany, in England. Marx was educated in German philosophy, learned socialism from French workers, formed the outlines of his distinctive theory in Brussels, and gave most of his life to studying Scottish and English political economy.
The creation, from a continent wrecked for centuries by incessant national and dynastic wars, of a Europe of mutual enrichment, and melded traditions, inspired many other democrats. In all fields, a Europe of cosmopolitan culture, free movement, diminished borders, is an advance not just “for Britain”, or for this or that grouping, but for the whole continent.
To take an offbeat example: as recently as the 1930s, André Weil became an epoch-making figure just because he broke the chauvinist barriers which had stopped French mathematicians learning from German mathematics. There was an equivalent in England in the 1820s: a students’ revolt at Cambridge University was needed to break down the narrowmindedness which had paralysed English mathematics for a hundred years after the death of Isaac Newton, banning the use of “German” notation.
The arrogance, and shameless capitalist dogmatism of the EU leaders, their drive to make the rules of the single market and the eurozone axioms to be enforced by unelected officials whatever the cost to human lives, is drowning those ideals in a quicksand of bureaucratism. And in so doing, it is nourishing narrow-minded reflex responses, nationalism, xenophobia, migrant-hating. Varoufakis is right: “The European Union will be democratised. Or it will disintegrate!” He is also right in his warnings: “If we return to the cocoon of the nation-state, we are going to have a fault line somewhere along the River Rhine and the Alps. Everything to the east of the Rhine and north of the Alps would become depressed economies and the rest of the Europe would be in the territory of stagflation economics, of high unemployment and high prices. “This Europe could even produce a major war or, if not an actual war, so much hardship that nations would turn against each other… We would have condemned the whole world to at least one lost generation. “Out of such an event, I counsel my friends that the Left never benefits. It will always be the ultra-nationalists, the racists, the bigots and Nazis that benefit”.
The mess of the major campaigns aimed at Britain’s EU in-or-out referendum, to be held on 23 June, confirms his judgement. Three campaigns are squabbling over who gets the official Electoral Commission franchise as “the” exit campaign. Vote Leave is run by Dominic Cummings, previously the Tory party’s “director of strategy”, then an adviser to Michael Gove as education minister, notorious for his arrogant abuse even of other Tories and other officials. It is figureheaded by former Tory chancellor Nigel Lawson, who is now mostly active as a climate change-denying crank.
Shamefully, the leading Labour MPs who support exit, Kate Hoey and Kelvin Hopkins, first linked their Labour Leave campaign to Vote Leave. Now Hoey and Hopkins, but not John Mills, the millionaire who’s been financing Labour Leave, have jumped ship to Grassroots Out (GO). Not an improvement, because GO is financed by UKIP millionaire Arron Banks, was founded by two right-wing Tory MPs, and advertises UKIP leader Nigel Farage as a key supporter. Bizarrely, at its recent public meeting in London, GO introduced George Galloway (who some people still consider to be a left-winger) as its surprise “big name” speaker, alongside Farage. GO may merge with the third campaign, Leave.EU, also funded by Banks, also backed by UKIP. If there is a shade of difference between Leave.EU and Vote Leave, it is that Leave.EU is more straight-for-the-nerve anti-migrant and Vote Leave is more for a free-market Britain, free of annoying “over-regulation” (read: worker protections) from the EU.
Although some genuine left-wingers back exit — Kelvin Hopkins is a soft Stalinist who writes for the Morning Star — they have no distinct voice, and figure in this squabble only as backers of this or that Tory/ UKIP faction. That is logical. Re-raising borders between Britain and the EU countries may contribute to the racists’, xenophobes’, and ultra-capitalists’ aims of excluding migrants and destroying worker protections. It cannot possibly contribute to left-wing aims.
On the “in” side, Britain Stronger in Europe has no rival for the official Electoral Commission franchise. It argues that remaining in the EU is good for “stability”, for “security”, for “business”. The message is as uninspiring as a wet sock to the millions whose lives have been made unstable and insecure, and who have been exploited or sacked by “business”, through the global capitalist crash of 2008 and the EU leaders’ management of its sequels in Europe. Labour, anxious not to repeat the fiasco of its merging with the Tories in the Better Together campaign in Scotland, has an independent “in” campaign, Labour In For Britain. But notice that — “for Britain”, not for workers. The campaign is led by Labour right-winger Alan Johnson. Its profile is feeble, and mostly an echo of the arguments of Britain Stronger in Europe, with a quiet footnote about workers’ rights.
Socialists need a campaign which opposes exit from the EU, not in the name of endorsing the existing EU, but in the name of taking it as the start-point for battle to bring down barriers, level up conditions, extend democracy, and weld workers’ solidarity across the continent. In order to do that, Solidarity has initiated the Workers’ Europe campaign, and works with the Another Europe Is Possible campaign.