LOUISE RAW writes on the lessons to be learnt from the feminist and anti-extremist campaigner’s new book, The Battle for British Islam. This article first appeared in the Morning Star and is republished with Louise’s permission:
SARA Khan is as fascinating a figure as she is polarising. A fiercely intelligent woman, she is glamorous and charismatic but also an “ordinary” overworked thirty-something Mum of two who organises meetings around the school run. Debrett’s last year listed her as one of the 500 most influential people in Britain.
Her work defending women and opposing extremism has — as is depressingly the way of things these days — attracted as much abuse as it has accolades.
You don’t, I hope, need me to tell you that being a woman with a public opinion, always a dangerous business, has become more so with the advent of social media.
Those people who might once have shouted “Bitch!” at the telly and left it at that now can and often do go much further.
Khan is a particular lightning rod, as a Muslim who opposes Islamism — by which she means the politicisation of Islam, which she believes to be directly antipathetic to the religion’s tenets — as well as Islamophobia, and will work with the government on both.
If that wasn’t enough, she is also a feminist who is unafraid to call out abuses against women in her religion and anyone else’s. Cue the sound of a thousand internet trolls rushing to their keyboards, steam pouring from their ears.
Khan has had to involve police in threats against her, and to consider her security arrangements.
What is particularly frustrating and pertinent to Star readers is that she’s been attacked by the left as much as the right, and by other feminists.
Khan talks little about the impact of her work on her life, and complains even less. She is careful not to centre herself, but the suffering of her Muslim sisters, in interviews.
This made certain lines in the introduction of her new book, The Battle for British Islam, stand out for me all the more.
Khan co-founded Inspire, the anti-Islamist charity with a particular focus on women, and for many years ran it as a kitchen table enterprise from her home. She assumed those on the left would be natural allies and supporters.
What she found instead was what she calls a “painful rejection.” She has been called a sell-out and an informant.
And within her own religion, she and her young children have been condemned as apostates. Despite remaining a Muslim, she’s been repeatedly called an Islamophobe.
I can corroborate the latter. Khan was a speaker at the 2014 Matchwomen’s Festival, and was angrily accused of “whipping up Islamaphobia” in the Q and A that followed.
Khan’s defence was spirited, though when I spoke to her afterwards she was unflustered, I suppose because she is so used to it.
Both as a feminist and the person who’d invited her to speak, I found it mortifying.
Criticism is valid, but the intemperate rejection of a Muslim woman’s viewpoint, and by white British women, seemed to me problematic.
I felt that those who intended to support Muslims by challenging her risked, ironically, sounding rather imperial: “The white people have decided you’re not a proper Muslim!” Disappointingly, it also derailed the discussion between Khan and the majority of audience members who were enthusiastic at the chance to hear from a Muslim woman who was willing to advise on so many issues, including how to engage with Muslim students without pandering to either Islamism or Islamophobia.
That kind of open dialogue is rare, for many reasons.
Even more discombobulatingly, I know and like both of Khan’s critics and respect their views on feminism in general.
The complexities of the experience opened my eyes to the political minefield Khan herself walks through every day of her campaigning life. She has attracted even more flak for her support for the notorious Prevent programme, established in the wake of 9/11 to tackle radicalisation in the UK.
Again, activists within the NUS and NUT have what seem like valid criticisms of the way the programme operates, both in its original and relaunched forms.
Khan argues in her book, however, that much of the criticism is ill-founded and based on media distortions, or deliberately orchestrated by Islamist groups.
In evidence she breaks down the infamous “terrorist house” incident, in which a schoolboy was supposedly referred to Prevent in December 2015 because he misspelt “terraced” in an essay describing his home and family life.
On the face of it, a great story illustrating laughably out-of-touch and heavy-handed jobsworths doing more harm than good. In fact, the story has been completely debunked — but this scarcely made the press. The boy in question was never referred to Prevent, but to Child Services, because he had written about the violence he experienced at home, including the piteous line: “I hate when my uncle beats me.”
Reading Khan’s book, it’s impossible to feel that determined response to those who would and do radicalise British children isn’t needed. She points out that in some areas, the majority of Prevent referrals are in fact over far-right extremism.
As ever, women are particularly vulnerable, bearing the brunt of anti-Muslim attacks, and targeted by Islamists online.
Khan’s book opens with the story of Muneera, a schoolgirl whose mother became ill when she was 13.
As a result, Muneera spent more time left to her own devices, and found online stories about Isis — she’d never previously heard of the organisation.
She tweeted an interest in them and was astonished by the response.
She was immediately “love-bombed” by waves of seemingly like-minded, supportive new friends, girls and boys her own age, who were either curious too, or eager to tell her more about the wonderful world she could inhabit if she joined Isis.
She later described the lies she was told in words that touchingly evoke the young girl that she was: it would be an “Islamic Disneyland,” where she could “live like a princess.”
One of her new friends was a 14-year-old boy later convicted of inciting others to commit terrorist acts. An extraordinary character apparently obsessed with extreme violence, his own classmates called him “the terrorist,” and didn’t think he was joking when he talked about cutting off their teachers’ heads.
The reality for girls who do join Isis is, of course, not paradise but a hell of brutality and misogyny.
Khan quotes one nauseating line from the handbook given to Isis fighters concerning the slave women and girls given to them to rape — literally bought and sold in slave auctions: “It is permitted to have intercourse with a female slave who hasn’t reached puberty.”
Had Muneera reached Isis, her passport would have been burned and she would have been married to a fighter. She didn’t get that far and today believes Channel, the arm of Prevent that works to help children like her before they have committed any offence, saved her.
She is angry about the way she was deceived and the time stolen from her childhood as she worked to get her life back on track.
The great value of Khan’s book is as a guide for the perplexed, taking the reader clearly and in readable fashion through the rise of Islamism and Salafism, and delineating the point at which she feels the left took a wrong term on Islamism.
She cites an influential 1994 pamphlet written by Chris Harman of the SWP urging Marxists to enter a form of scorpion dance with Islamism and not reject it outright as a form of fascism.
In spite of appearances and its hatred of the left, women’s rights and secularism, Islamism (argued Harman) was not akin to nazism but more like Argentinian Peronism.
We all saw this play out as a predictable disaster, not least because it was founded on the risky assumption that the leading partner in the “dance” would be the left and not Islamists: “[In] an almost patronising way, it was assumed that the poor, oppressed Muslims could be steered by degrees from Islamism to socialism,” says Khan.
It didn’t work, it was never going to work, and it should never have been tried given the complete betrayal of women necessary to stomach, let alone support, Islamist extremism.
Khan’s book is an eloquent and necessary exposition of the state we’re currently in, and a plea for understanding and unity in the fight against extremism — whether it’s the far-right or Islamism which is so against our interests, and should be so alien to socialism done properly. It is essential reading for feminists and lefties — who should, of course, always be one and the same.
Sara Khan is the Director of Inspire, http://www.wewillinspire.com, and author of ‘The Battle for British Islam: Reclaiming Muslim Identity from Extremism’ (Saqi Books, 2016)
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FBU leader Matt Wrack marching against job cuts in 2012 (Pic: Kelvin Williams)
By Matt Wrack, general secretary of the Fire Brigades Union (This article appeared in yesterday’s Morning Star, but in view of comrade Wrack’s description of Brexit as a “victory for populist demagogy, xenophobes and racists” is clearly at variance with that paper’s pro-Brexit ‘line’).
TUC Congress convenes at an absolutely pivotal time for the labour movement and for firefighters — and the motions tabled by the Fire Brigades Union are intended to reflect that.
The new political situation in Britain is defined by the decision to leave the European Union (EU). The FBU advocated a vote to Remain. Although the EU is a neoliberal bosses’ club, some forget the key role of British governments in driving the neoliberal agenda within Europe.
Austerity in Britain is driven from Westminster, not from Brussels. Europe also provides a common terrain for workers’ solidarity and workers’ rights across the continent.
The Brexit vote was a defeat for the working class in Britain as well as internationally. It was a defeat for internationalism and collectivism. Brexit was a victory for populist demagogy, xenophobes and racists. Brexit has already had detrimental economic effects and worse is likely to come.
Brexit has resulted in a more right-wing government. It means an already difficult period ahead will be even harder for the trade union movement and the working-class communities we represent.
The FBU’s motion is clear that the trade union movement should not blame working-class people for the consequences of Brexit.
We don’t blame workers who voted to leave. We don’t blame migrant workers, they deserve solidarity.
We know two-thirds of Labour voters voted to remain. We don’t blame the labour movement or the TUC — we fought a good campaign to remain and we were right to do so.
Jeremy Corbyn was not to blame for Brexit. Corbyn campaigned from day one to remain in the EU. He was right to advocate Remain while articulating criticisms of the EU. He held scores of meetings and events. He was correct to avoid collaboration with David Cameron and the Tories.
Who do we blame? We blame the Tories. They decided on the referendum. They set the question. They set the timing. It was mostly Tory politicians who fought it out in public. It was mostly Tory voters who voted to leave. They created the mess we’re in. We need to pin the blame for the consequences on them. Every job loss, every cut, every dodgy trade deal, every attack — is their fault. Every example of economic and political turmoil needs to be laid at their door.
The TUC and unions are right to say workers should not pay for Brexit (workers have paid for the economic downturn in countless ways since 2008). But that is not enough. The labour movement has to say who will pay for Brexit. The answer is that the bosses will have to pay.
The wealthy, the ruling class — they have to pay. The money is there — in the banks, in property, in the wealth of the ultra rich — the new Duke of Westminster, Mike Ashley and Philip Green. The government should tax them for what is necessary and by whatever means are necessary.
It follows on from who’s to blame and who should pay, that the labour movement cannot support a partnership approach on Brexit.
In my view, it was wrong for former TUC general secretary Brendan Barber to sign a joint letter with Cameron during the referendum campaign.
We are not all in this together. It is not the job of the trade union movement to act as the tail of British business. It is not our job to accept deals that worsen the conditions of our members so that Brexit can be managed.
The labour movement needs to make itself a factor in the Brexit process. We do that by mobilising our members as active forces capable of shaping our own destiny.
We need to strengthen our links with workers across the world, including within the EU. We will stand in solidarity with migrant workers wherever they are. We need to hit the streets and make our voices heard. We need to speak clearly and act in determined defence of working-class interests.
The ratio of Unite full-timers to Unite members is around one to 5,000. But at a meeting held in Glasgow last Saturday (27th August), falsely called under the name of the United Left Scotland (ULS), the ratio was around one to six.
The dozen or so full-timers who attended the meeting – supposedly convened to rebuild the ULS as a force which “campaigns for a democratic union controlled by the members” – represented a total annual pay packet of over half a million pounds of members’ dues.
There was nothing surprising about the turnout by full-timers, including several who had never had any involvement in the ULS: the same full-timers had played the leading role in encouraging selected Unite members in Scotland to attend the meeting.
In addition to the effort put in by full-timers, the meeting had been publicised by an e-mail dishonestly sent out in the name of the ULS.
The e-mail was sent from “firstname.lastname@example.org” (not the actual ULS e-mail address, but a close imitation). It was headed “United Left Scotland Meeting” and signed off as “United Left Scotland” (but without an individual’s name attached).
According to the e-mail: “It is important to say that we have a level of support for this intervention from friends within the National United Left Committee.”
Over a month later, not a single one of these “friends” has yet come forward. Nor have the organisers of the sham ‘ULS’ meeting yet been able to name a single “friend” on the UL National Co-ordinators Committee.
The e-mail claimed that “any left-leaning member of Unite” would be “very welcome” at the meeting. But this was just another lie. Whole swathes of the ULS membership, including all members of its elected Co-ordinators Committee, were not sent the e-mail.
The bogus ‘ULS’ e-mail about the bogus ‘ULS’ meeting was dishonest from beginning to end. It is inconceivable that the Unite full-timers who encouraged attendance at the meeting were unaware of the e-mail.
The meeting was a carefully choreographed affair, with a specially prepared ‘narrative’ of the ULS presented by different attendees for the benefit of those Unite members who had no previous involvement in the ULS.
More than a touch of surrealism was added to the affair by the yawning abyss between the criticisms voiced of the ULS and the actual track record of many of those voicing them.
The ULS, it was claimed, excluded people. It was riven by personality clashes. It was only concerned with winning positions on committees. There was a male-macho culture in its meetings. It failed to convene regular meetings. It failed to support Unite members in dispute. Its meetings did not discuss politics. Its meetings discussed abstract political theory.
True, the last two criticisms are contradictory. But what counted at last Saturday’s meeting was not consistency, and even less so honesty. All that counted was launching a barrage of criticism against the ULS in a sorry attempt to justify the staging of the sham ‘ULS’ meeting. Read the rest of this entry »
Comrade Dave writes:
I was reading this Hope not Hate post about Anjem Choudry who has been sent down for recruiting for Daesh.
What leapt out at me was some of the quotes sound familiar. They are pretty close, in fact share the language, to bits of the left when talking about the middle east or ‘anti imperialist’ regimes.
‘Blame the west’, tell barefaced lies about how tolerant a regime is, then justify its oppressiveness anyway article:
“What the policy of the West has always been is to divide and rule. What they want to say is that these people are extreme, so support the others so as to cause factions to fight with each other. But, in fact, if you look at the history of the Caliphate, even if you look now in the area controlled by the Islamic State, the Jews, the Muslims and the Christians are living side by side in security. It is not true that people are being slaughtered. Those people who are allied with the previous regime or those who are fighting against the Muslims, certainly they will be fought against.”
The blowback article.
“If you look at the death of James Foley,” he said, “you only have to listen to the person who is executing him to know that the blame is the Americans’ because of their own foreign policy. The fact is that decades of torture, cruelty and mass murder will have repercussions.”
The intimation that someone killed in appalling circumstances is an American agent without actually saying it:
“Now,” he added, “I don’t know anything about these journalists, why they were there, whether they were spying or in fact part of the military. Often it turns out that people have other roles as well.”
This was for the ‘kuffar’ press. His stuff for Islamist audiences differed. But he had learnt all the stock anti imperialist and cultural relativist arguments from the kitsch left and recycled them.
Meanwhile running a global propaganda and recruitment network for Daesh.
Based on a pamphlet from the Alliance for Workers Liberty:
There is a buzz about “Corbynomics”. That’s positive. For the first time in ages the neo-liberal economic orthodoxies insisted on by the Blairite Labour Party are up for debate and discussion.
What Corbynomics means, though, isn’t clear yet. It remains to be defined, not just in detail but even in broad outline. The left should plunge into the debate – and be bold.
There is a problem about the lack of left-wing Labour economic policy for Jeremy Corbyn and Shadow Chancellor John McDonnell to draw on. On ssues like the NHS, say, or renationalising the railways and Royal Mail, there is policy and they should do more to promote it – a lot more. On wider economic policy,there is more of a vacuum on the left, and a need for socialist ideas to fill it. But some of what Corbyn has said points in the wrong direction.
So, for instance, in the steel crisis, Corbyn and McDonnell said that if no capitalist buyer for Tata’s plants was found, they would support nationalising them – but only in order to find a buyer, and then sell them off again! Why didn’t they take the opportunity to argue to nationalise steel permanently, safeguard jobs, workers’ terms and conditions and communities, and run things differently to produce what we need for social purposes, like building housing, public service and public transport infrastructure?
In his speech on 11 March, John McDonnell talked about “fiscal responsibility” – presumably in order to buy space to attack George Osborne’s 16 March Budget cuts. But anxious promises that a future Labour government will balance current spending with current revenues – which Osborne had not done after six years as chancellor! – only feed the superstition that the economic problems since 2008 are due to the Blair and Brown governments overspending” on public services. They aren’t. The reason for the crash and the slump was giddy profiteering and speculating by the banks, not public spending.
Now, there is no special merit in a government increasing its debt burden. However, a rigid rule of balancing current spending with current revenues is foolish. As Simon Wren-Lewis, professor of economics at Oxford University and an adviser to McDonnell, has pointed out, “the rule is likely to make the deficit much less of a shock absorber, and so lead to unnecessary volatility in taxes or spending”. Also, since raising taxes is politically difficult, often slower in effect, and involves running uphill in times of economic crises which reduce the tax base, the rule has a built-in bias towards panic “volatility” (cuts) in spending. McDonnell has long campaigned against cuts. It looks as if he was pushed into these statements by the conservative elements in the Labour leadership office – part of a more general problem.
Who are the “wealth creators”?
Probably also a reflection of that section of the Labour leadership office were McDonnell’s off-key statements about “the wealth creators”.
“The Labour party are the representatives of the wealth creators — the designers, the producers, the entrepreneurs, the workers on the shop floor.” He claimed that his policy “has been welcomed this morning by [people] right across the business sector, business leaders, entrepreneurs as well as trade unions. The wealth creators have welcomed it”.
According to Mike Savage, a researcher at the LSE, inherited loot is 70% of all household wealth in Britain today, and is rising towards 80% by 2050. One of the most booming industries in slump-ridden Britain is the rise of “family offices”, where financiers work fulltime on managing and conserving the wealth of rich families. “Wealth creator” is conservatives’ pet term for capitalists. In fact capitalists’ riches come from the exploitation of the real wealth creators, the wage working class – or from active exploitation done not by the capitalists, but by their parents and grandparents.
McDonnell added “the workers on the shop floor” atthe end of his list of “wealth creators”, and put“designers” (i.e. some particularly skilled workers) at the start of the list. But the idea that a good economic policy can be pursued in alliance with the whole “business sector” is false. It can only prepare the way for a collapse when the CBI and other bosses’ groups denounce left-wing policies from Corbyn and McDonnell, which they will.
Is a National Investment Bank a left-wing policy?
Similarly, the leadership has focused on the call for a “National Investment Bank”, a publicly-owned bank able to borrow more cheaply than commercial banks because of its government backing, and lending for infrastructure and industrial projects.
The model must be the KfW, the German state’s federal investment bank, set up under the Marshall Plan in the 1940s and still going strong. It’s a safe, conservative model, maybe useful as a capitalist technique, but in no way anti-capitalist or socialist. The current chair of the KFW Supervisory Board is German finance minister Wolfgang Schäuble, Europe’s sternest austerity-hawk and central to the crushing of the anti-austerity rebellion in Greece.
There is nothing really socialist or even left-wing about the proposals for a Schäuble-bank in Britain. In fact it seems more like a way of avoiding a clear left policy about what to do about the banks.
Expropriate the banks!
Replacing capitalism with socialism requires public ownership, democratic and workers’ control and planning of the giant corporations and enterprises central to the economy. That is hardly even conceivable without an insurgent workers’ movement challenging the capitalist class on every level – which is what we must work for, rather than damping it down with appeals to “wealth creators”.
To even move in this direction requires transitional demands to campaign for. An obvious one to make central is public ownership and democratic control of the banks and high finance – a sector central to the economy’s functioning and to the economic chaos which has engulfed us over the last decade.
Banking should become a unified, democratically run public service providing banking, pensions and mortgages for everyone who needs them, and funds and resources for investment in public services and all areas of social need – instead of acting as an engine for devastating them while promoting inequality.
Public ownership of the banks has been official TUC policy since it was proposed by the Fire Brigades Union in 2012, but left dormant. We should fight to activate it, and make it active Labour policy too.
All this poses the question of what kind of Labour government we want. In place of an alternative capitalist administration, the left should set ourselves and shape our campaigning around the goal of a workers’ government, accountable to and drawing strength from the mass organisations of the labour movement, and willing and able to force through measures like expropriating the steel industry and the banks – and much more.
Motion for expropriation of the banks and a workers’ government, passed at Labour Representation Committee conference, 20 February 2016, here
Reblogged with the permission of Camilla Bassi, of Anaemic On A Bike:
My interview in Jungle World on the British radical Left and Europe
Jungle World is a radical left-wing German weekly newspaper published in Berlin, which is known for its anti-nationalist and cosmopolitan politics.
The following is the original transcript of my forthcoming interview (out on Thursday 16th June 2016) in Jungle World, see http://jungle-world.com.
In your Blog you have criticized the position of the SWP and Lexit campaign. Can you briefly describe why a part of the British (radical) left is arguing for leaving the EU and why this is wrong in your opinion?
Dominant sections of the British Trotskyist Left, and surviving Stalinist currents, compose the Lexit campaign. The legacy of Stalinism largely explains why so-called Trotskyist organisations like the Socialist Workers Party (SWP) and Socialist Party (SP) have effectively adopted a leftist nationalist position – a hangover from the Stalinist idea of “socialism in one country”. One further feature of the SWP’s and SP’s position is their warped calculation of ‘Britain out’: that conditions will be objectively better for the British working class because there will be a crisis in the ruling Conservative Party government. This is warped since the mainstream Brexit campaign, if it succeeds, will undoubtedly be a huge victory for the political Right (regardless of any reshuffle of its leaders). The hegemonic politics of ‘Britain out’ is anti-immigration, racist nationalism. There’s simply no way round this.
The Lexit campaign is mobilising the nation-state as a bulwark against the evils of neoliberal global capitalism. For sure, the EU is a bureaucratic and undemocratic capitalist club of bosses, which is hostile to immigrants and refugees. But as socialists we are not crudely anti-capitalist; we are not crudely anti-globalisation. We are for sublating the progressive elements of capitalism out of capitalism; we are for an alternative globalisation. As such, on the EU question, our political response should be: stay in and fight for a fully democratic workers’ Europe. This is congruent with the tradition of Marxism (from Marx and Engels, through to Gramsci, Lenin, and Trotsky): for a socialist “United States of Europe”. Capital seeks globalisation, it seeks to overcome national borders; let’s not forget that as capitalism’s gravediggers, so do we but on our own terms! It is incongruous and anti-dialectical to pose as internationalist and yet succumb to nationalism, which is what Lexit does.
The upcoming EU referendum has revived nationalist sentiment and postcolonial nostalgia. Is the rhetoric of independence related to the British colonialist history? Does the (radical) left have an answer to that? What is particularly “British” in this discourse and where do you see analogies with other European countries, where anti-EU populism, both left and right wing, grew in the past decade?
Since 1945 racist anti-immigration discourse in Britain has rarely referenced biological inferiority, rather immigrants have been racialised as the cause of the socio-economic problems of ordinary Britons. English/British nationalism is dependent upon the idea of ‘race’: “an island race” which is distinct and apart from Europe. This imagined community utilises the past supposed greatness of the British Empire. A present insecurity in the national psyche, fuelled by a politics of austerity and a scapegoating of ‘the Other’, drives a resurgence in the allegiance to the national psyche: ‘Britain was great, let’s make Britain great again’. Ironically the Lexit campaign, while ostensibly for open borders, totally blunts its ability to challenge this racist nationalism.
The British situation is also very much part of a contemporary and pervasive European trend of anti-EU populism and exclusivist and racist nationalism, which positions the nation-state as a rampart against the perils of globalisation. This is a populism that seeks to cement space and reverse time. This is a deeply reactionary throwback of which a potential disintegration of the EU would be a part.
What role does the refugee crisis play in the referendum campaign? On the one side the right wing fears the refugees, on the other side the left sees the EU as a system killing people who are seeking protection or a better life… Why is it possible for the left to agree with the the right and far right in this question?
Absolutely core to the mainstream Brexit campaign is an implicit and sometimes explicit racism and xenophobia to immigrants and refugees, specifically their racialisation as the cause of socio-economic woes, which leaves the government’s politics of austerity unquestioned. The primary argument of the Lexit campaign is that the EU is neoliberalism incarnate, which leaves our national government ‘off the hook’. Secondary arguments of Lexit follow: the EU is an enemy of immigrants and refugees, and a ‘Britain out’ vote will destabilise the government. It is not a case of the far Right and the far Left agreeing on the question of immigrants and refugees, but rather that both place blame on the EU and negate national bourgeois responsibility.
Let´s focus more on the left. Why does the British and European left rediscover nationalism right now? Is it only anti-EU-rhetoric or is there more about that?
Romantic anti-globalisation has long been a current on the Left. This includes the crass dichotomy of ‘local good’ and ‘global bad’. In this schema, the nation-state forms the context spatiality of ‘the local’ whereas the EU of ‘the global’. Karl Marx once said of reactionary, romantic anti-capitalists that, it is “as ridiculous to yearn for a return to that original fullness as it is to believe that with this complete emptiness history has come to a standstill”. Add to this the legacy of Stalinism and its thesis of “socialism in one country” and one has a thoroughly muddled left-wing nationalism. Central to decent socialist politics is a commitment to a fully democratic, alternative globalisation, with international workers’ solidarity that brings down borders rather than erects or cements them: a global democratic union of localities that sublates the radical possibilities born from global capitalism – its infrastructure, wealth, resources, and gravediggers – out of capitalism into an equal and just society.
Who are the people that vote for leave? Can you characterise this group? Do working class interests play a role in the debate?
The key battle in amongst the working class in England and Wales (Scottish voters are, in the main, likely to vote to stay in the EU). The working class in England and Wales have traditionally voted for Labour, but in recent years have increasingly been attracted to far Right parties like UKIP. Why? This trend is a consequence of the Labour Party drifting rightwards under Tony Blair, the weakness and incompetence of the organised far Left, the defeats of the labour movement, and the mainstreaming of racist anti-immigration discourse. This sociological group will ultimately determine the vote.
In an open letter to Britain Slavoj Žižek writes: “The nation-state is not the right instrument to confront the refugee crisis, global warming, and other truly pressing issues. So instead of opposing Eurocrats on behalf of national interests, let’s try to form an all-European left.” Is that a possibility/solution? What do you think about new movements such as DiEm25 launched by Y. Varoufakis a couple of week ago, which not only are decidedly pro Europe but claim to make “another Europe” possible?
Both Žižek and Varoufakis are generally correct. A pan-European Left which can fight for another Europe, a workers’ Europe, is absolutely central for our class – locally and globally. Is it possible? Yes, absolutely: by mobilising connections through labour movement struggles, trade unions, political left organisations, and so on. The DiEM25 Manifesto is right to assert: “The EU will either be democratized or it will disintegrate!”
Leon Trotsky’s ‘method of analysis’ back in 1917 is as astute then as it is today: “If the capitalist states of Europe succeeded in merging into an imperialist trust, this would be a step forward as compared with the existing situation, for it would first of all create a unified, all-European material base for the working class movement. The proletariat would in this case have to fight not for the return to ‘autonomous’ national states, but for the conversion of the imperialist state trust into a European Republican Federation.” What the EU has constructed is not something we want to blindly bulldoze, its disintegration through a tsunami of racist and xenophobic nationalisms would be a terrible reversal of historical progress. As cosmopolitan internationalists, we are for, echoing Trotsky, a “United States of Europe – without monarchies, standing armies and secret diplomacy”!
Shiraz (like most of the left) has been remiss in failing to mark the recent passing of the outstanding socialist graphic artist and archivist David King. Here’s an excellent interview published at Mike Dempsey’s Graphic Journey blog; the Graun obituary is here.
He identified as a Marxist and a Trotskyist and his images will be immediately recognisable to any leftwing activist who’s read books or attended demos over the past forty years.
His style is a mix of forceful sans serif typography, solid planes of vivid colour and emphatic borders; a modern reworking of the graphic language of 1920s Russian Constructivism and the collage of John Heartfield.
Below are some of the outstanding, and instantly recognisable, book covers and posters he produced over the years; but we should start with what is probably his most ubiquitous creation:
King’s 1977 poster for a march against the Official Secrets Act
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From Another Europe Is Possible:
Today, Yanis Varoufakis, John McDonnell and Caroline Lucas are launching this call to vote In and change Europe. You can add your signature here.
THE LONDON DECLARATION: VOTE IN TO CHANGE EUROPE
28th May, 2016
We come together from different backgrounds, political parties and movements. We are joining forces to call on people across the UK to rise up, campaign, and vote ‘IN’ to change Europe.
The people of Britain will make a historic decision in the referendum on 23rd June, 2016. In the next four weeks, progressives must mobilise to win their hearts. We cannot leave the future of our country in the hands of regressive politicians and vested interests who do not speak for us.
This is the first step in a bold campaign to reclaim our democracy – not just here in the UK, but all over Europe.
The European Union has built a lasting peace, helped protect our shared environment, created possibilities for protecting the rights of citizens and workers, and established common ground for Europeans to live, study and work together.
It suffers from serious flaws – a vacuum of democracy and economic policies which are unleashing a vortex of deflation and depression in several countries, yielding nationalism and xenophobia everywhere.
We are faced with a stark choice today. Either we walk away from the European Union and reap the whirlwind – or we join together across parties and borders to build an open, democratic Europe that works in the interests of all its citizens.
We know another Europe is possible. It is down to us to work for it.
If we leave the EU, who stands to benefit most? The political and financial elites of this country. Be under no illusion that a vote to leave will somehow strengthen British democracy, bring shared prosperity, or strengthen the influence of the majority of Britons over decisions that affect our common future.
‘Brexit’ would strengthen nationalism and xenophobia in Britain and across Europe, sowing conflict, strengthening toxic politics and accelerating an economic crisis that will drag all of us down. Being outside the EU will not insulate us from this fate.
We, the undersigned, have joined forces to campaign together for a democratic and progressive IN vote. We are against walking away from Europe, and we are against surrendering to the status quo in Brussels.
Our campaign against Brexit is also a campaign to join forces with democrats across Europe to confront the status quo and to democratise the EU. The unity of working people and progressives striving for a sustainable future is the only source of hope for better things to come. And this unity cannot, and should not, end at the British Channel.
By joining forces to promote the Remain vote on June 23rd, we are beginning a passionate campaign for a Britain that prospers in:
- A Democratic Europe in which authority stems from Europe’s sovereign peoples, decision-making is transparent and communities are empowered;
- A Social Europe that recognises rights and freedom from exploitation as a prerequisite for true liberty;
- A Dynamic Europe that unleashes the creative and productive powers of its citizens;
- A Peaceful Europe, which serves as a force for good in our neighbourhood and around the globe;
- An Open Europe that is alive to ideas, people and inspiration from all over the world, instead of building fences and borders to divide us;
- A Sustainable Europe, leading the way in the green transition to the flourishing economies of the future, and living within the planet’s means.
We are united in this call; now we are calling upon all of you to join us. This is your campaign. Let us work together to vote IN on the 23rd June, and to change Britain and Europe for the better!
I have just received a leaflet from the Birmingham branch of Socialist Resistance, advertising a meeting entitled ‘Fight antisemitism – Fight Zionism’. The speaker is Roland Rance, and one side of the leaflet carries a statement supposedly (*) from him:
Roland Rance, a socialist Jew and anti-Zionist writes:
The current controversy over alleged anti-Semitism in the Labour Party comes from a convergence of several different forces: apologists for Israeli, always keen to denounce supporters of Palestinian rights; the Labour right, looking for any stick with which to beat Corbyn and the left; and the Tories and their press supporters, desperate to prevent a Corbynled Labour victory. It is no coincidence that this issue burst into public during an election campaign marked by outright racism and Islamophobia.
These attacks are rooted in a continuing campaign to change the meaning of the term anti-Semitism, to include anti-Zionism, or even opposition to Israeli policies and practices. We must be clear on this: anti-Semitism, like all forms of racism, has no place on the left, or in society as a whole. Zionism is itself a racist ideology, and anti-Zionism is a legitimate political position. We should also bear in mind that an increasing number of Jews oppose Zionism and very many Zionists (probably the majority) are actually not Jewish, but fundamentalist Christians.
The targets of the current attacks (some of whom are themselves Jews) are not antisemites. Some of them may have been guilty of clumsy phrasing or thoughtless responses; but they are not anti-Jewish racists. Most of the attacks are based on comments on social media, some dating back years; it is evident that there has been a systematic trawl through people’s previous activities.
We must resist this. We call for free speech on Israel, and an end to the witch-hunt. We oppose racism, whether directed at Jews, at Muslims, or at any other community. And we stand firmly alongside the Palestinian people in their struggle for liberation and justice.
The leaflet also carries this cartoon by the, err, “controversial” cartoonist Carlos Latuff:
So there we have it: according to Socialist Resistance, antisemitism “has no place on the left” and, indeed, as proof of that statement, it simply does not exist on the left! All allegations of antisemitism come from “apologists for Israeli … the Labour right … and the Tories”.
None of the individuals recently accused of antisemitism are guilty, and anti-Zionism cannot ever be antisemitic. As a result of these false allegations, free speech itself is now at stake!
In other words, “nothing to see here, comrades, move on!”
* in fairness to Roland Rance, I note that the wording of the leaflet seems to be loosely based upon a much longer and more nuanced article by him on the Socialist Resistance website, that does very reluctantly admit that in one or two isolated and extreme cases antisemites have “infiltrated” the left and the pro-Palestinian movement. It’s a politically weak and evasive article, but nowhere near as bad as the appalling drivel put out under his name, by his comrades in Birmingham.
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