Above: Len McCluskey of Unite (left) and Mark Serwotka of PCS
A report (below) that should be of interest and, perhaps, concern, to members of both Unite and PCS. I have yet to be convinced of the industrial logic of this proposed lash-up. In addition, as PCS is not affiliated to the Labour Party, it could give a boost to those stupid/sectarian elements within Unite who want to disaffiliate from Labour:
“The Special Executive on Thursday agreed to sanction the commencement of
formal talks with PCS, following a period of exploratory talks. This will
not be a merger but a transfer of engagements, in which PCS will agree (or
not agree?) by ballot to join UNITE. Therefore there is not expected to be
any significant change to the Rule Book though it may require minor
technical changes. In other words there is not expected to be any disruption
to UNITE and/or its members and officers/staff as a result of the transfer
“PCS would bring with it some 200,000-230,000 members almost all of whom
would form a new industrial sector in UNITE for civil servants. The
remaining private sector members would be allocated to the appropriate UNITE
industrial sector e.g. GPM and IT Comms? One of the attractions is that
UNITE would be a stronger voice for public sector workers linking up Health,
Local Authority, MOD & Gov Depts with PCS’ Civil Servants. Politically PCS
sees itself as a fighting back union like UNITE and we do not expect
difficulties there. We still do not know what financial liablities this
would bring but due diligence would apply in formal talks and if the
implications are not acceptable this could of course be a deal breaker
“There was a small vote ( 5 or 6?) against the proposal from some UNITE NOW
and other non-UL exec members.”
(From the United Left email list)
By Camila Bassi (at Anaemic On A Bike)
“[…] Orientalism was ultimately a political vision of reality whose structure promoted the difference between the familiar (Europe, the West, “us”) and the strange (the Orient, the East, “them”).” (Said, 43)
Edward Said’s book Orientalism (1977) is a retort to his conceptualisation of a dual camp schema of the world called Orientalism, which effectively inverts this dual camp and with a method devoid of class politics. He opens his book with a quote by Karl Marx:
“They cannot represent themselves; they must be represented.”
The tone is thus set for a necessary antidote to a paternalistic and patronising Western system of political representation and domination, of which Marxism is an inevitable part.
Said attributes Orientalism to three interdependent meanings: firstly, the academic discipline of Orientalism and its research on the Orient and the Occident; secondly, a particular style of thought that differentiates, ontologically (on the nature of being) and epistemologically (on the theory of knowledge), ‘the Orient’ and ‘the Occident’; and finally, commencing from around the late eighteenth century, the corporate institution that deals with the Orient “by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it” (Said, 3). With this threefold definition in mind, Said reviews Orientalism as a Western-style discourse employed first by British and French imperialisms and later by US imperialism, to dominate, restructure, and have authority over the Orient.
Orientalism is seen to be heavily imbued with geography, that is, imaginary spatial prejudices infused with power and exploitation, and a Western-centric notion of development and progress. Said goes as far as describing Orientalism as a delusion of exaggerated self-importance:
“Psychologically, Orientalism is a form of paranoia, knowledge of another kind, say, from ordinary historical knowledge. These are a few of the results, I think, of imaginative geography and of the dramatic boundaries it draws.” (Said, 72-73)
This paranoid form of knowledge, Said argues, ennobled British, French, and later US imperial projects:
“The important thing was to dignify simple conquest with an idea, to turn the appetite for more geographical space into a theory about the special relationship between geography on the one hand and civilized or uncivilized peoples on the other.” (Said, 216)
The following article, first published by Al Jazeera, should be drawn to the attention of those on the left who, throughout the Ukraine crisis, have been taken in by and/or parroted Putin’s hypocritical “anti fascist” rhetoric:
Is the Russian leadership formenting links with some European far-right parties?
By Halya Coynash
Ukraine’s main far-right party, VO Svoboda, has been dumped by its erstwhile European ultra-nationalist allies. It was dumped for Russia with whom the most virulently anti-Semitic, anti-migrant and far-right parties in France, Hungary and other EU countries are developing close ties. The Kremlin’s blossoming contacts with those parties, and the far-right roots of prominent pro-Russian activists in Ukraine do not deter Russia from claiming to be protecting Russian nationals from the anti-Semitic and fascist hordes who have allegedly seized control in Ukraine.
The claims have been refuted countless times and attempts to use anti-Semitism condemned by the Chief Rabbi of Ukraine, prominent Jewish civic figures, academics and others. The UN’s High Commissioner on Human Rights has rightly indicated that “misinformation, propaganda and incitement to hatred need to be urgently countered” but missed the point entirely about the source of it all.
Who is fascist?
Russia’s propaganda machine, and especially Russian-language TV channels are feeding not only the Russian audience, but also a significant number of Ukrainians with lies and manipulated reports. Images of a Crimean rabbi forced to leave for Kiev after condemning Russian intervention are presented as showing a rabbi forced to leave Ukraine because of mounting anti-Semitism.
Recently George Monbiot compared the foreign jihadists in Syria to the International Brigade in Spain.
What was said about the International Brigade – that every one of them who came back wrote a book?
If they didn’t write books, they certainly read them via the Left Book Club. They were serious minded comrades who led a rough life in Spain in devotion to their cause
If their modern counterpart are the likes who join the Islamic State in Iraq and Syria (ISIS) then intellectual standards have slipped.
“their discourse is notably different from that of their fellow mujahideen from Muslim countries. Although these Western fighters, like their counterparts, focus a great deal on death and on their desire for martyrdom and the accompanying rewards of the akhira (hereafter), many of them also seem keen on enjoying life in the dunya (i.e. in this world) until martyrdom arrives. Many of the Westerners speak of jihad as “fun,” stressing the thrills of life on the front (gunfights, jeep rides, etc), as well as the availability of leisure activity and the access to many aspects of modern life. They also emphasize the perks of jihad and taking war booty – good eating and free use of appropriated luxury accommodations and cars – and all this without having to give up the gadgets and even the same snack foods that they enjoyed back home.
In fact, the jihad fighters from the West bring with them the lifestyle and youth culture with which they grew up. This is expressed particularly in their references to rap culture – such as the violence-steeped music of rapper Tupac Shakur (one jihadi even created and shared a humorous montage showing the non-Muslim Tupac with a cross on his chest “hanging out” with Osama bin Laden) – or references to violent video games like “Call of Duty.” These influences, which are flagrantly alien to traditional Islamic culture, appear repeatedly in their discourse. These fighters do not perceive their duty as requiring them to abandon all aspects of the lifestyle to which they are accustomed.
Furthermore, in contrast to jihad in the Islamic tradition, which is a religious duty carried out solely to express devotion to Allah and the Muslim community, many of these young jihad fighters from the West are making it personal, focusing on their own actions and glorifying their own role in it – as can be seen from the selfies, Instagram photos, and the like that they share and circulate. Their heavy use of Photoshop and other software to enhance images is another practice borrowed from Western Internet culture, as is their writing, with its abbreviations and alternative spellings punctuated by exclamation marks. This combination of Islamic and Western aspects has the effect of making their da’wa more accessible and appealing to young people living in the West.”
Fortunately these fascist dickheads are burning their passports, so with any luck they won’t come back to the place where these were issued.
From the United Mine Workers of America website:
The date April 20, 1914 will forever be a day of infamy for American workers. On that day, 19 innocent men, women and children were killed in the Ludlow Massacre. The coal miners in Colorado and other western states had been trying to join the UMWA for many years. They were bitterly opposed by the coal operators, led by the Colorado Fuel and Iron Company.
Upon striking, the miners and their families had been evicted from their company-owned houses and had set up a tent colony on public property. The massacre occurred in a carefully planned attack on the tent colony by Colorado militiamen, coal company guards, and thugs hired as private detectives and strike breakers. They shot and burned to death 18 striking miners and their families and one company man. Four women and 11 small children died holding each other under burning tents. Later investigations revealed that kerosine had intentionally been poured on the tents to set them ablaze. The miners had dug foxholes in the tents so the women and children could avoid the bullets that randomly were shot through the tent colony by company thugs. The women and children were found huddled together at the bottoms of their tents.
The Baldwin Felts Detective Agency had been brought in to suppress the Colorado miners. They brought with them an armored car mounted with a machine gun—the Death Special— that roamed the area spraying bullets. The day of the massacre, the miners were celebrating Greek Easter. At 10:00 AM the militia ringed the camp and began firing into the tents upon a signal from the commander, Lt. Karl E. Lindenfelter. Not one of the perpetrators of the slaughter were ever punished, but scores of miners and their leaders were arrested and black-balled from the coal industry.
A monument erected by the UMWA stands today in Ludlow, Colorado in remembrance of the brave and innocent souls who died for freedom and human dignity.
In December, 2008, the U.S. Department of the Interior designated the Ludlow site as a National Historic Landmark. “This is the culmination of years of work by UMWA members, retirees and staff, as well as many hundreds of ordinary citizens who have fought to preserve the memory of this brutal attack on workers and their families,” UMWA International President Cecil E. Roberts said.
“The tragic lessons from Ludlow still echo throughout our nation, and they must never be forgotten by Americans who truly care about workplace fairness and equality,” Roberts said. “With this designation, the story of what happened at Ludlow will remain part of our nation’s history. That is as it should be.”
JD adds: it is thought that up to 200 people were killed in the course of the Colorado miners’ strike. In response to the massacre the UMWA urged members to acquire arms and fight back, which they did, resulting in a guerrilla war that only ended after ten days when Washington sent in Federal troops to disarm both sides.
Historian Howard Zinn described the massacre as “the culminating act of perhaps the most violent struggle between corporate power and labouring men in American history.”
Eventually, the UMWA ran out of money and the strike was called off in December 1914. The union failed to obtain its central demand – recognition – but the strike did have a lasting effect on industrial relations nationally: the Commission on Industrial Relations under Frank Walsh, was established as a direct result, and provided support for bills establishing a national eight-hour day and a ban on child labour. So the strikers and their wives and children, gunned down and burned to death in their tents, did not die in vain. On this hundredth anniversary, we salute them.
Above: Ben Jennings cartoon in the Guardian
“My government has a sense of evangelism…
Jesus invented the big society 2,000 years ago”
-David Cameron, April 2014
As Polly Toynbee (not generally one of our preferred columnists) pointed out in Friday’s Graun, Cameron’s Easter Message is “mostly toe-curling stuff”. This sanctimonious outburst is all the more annoying because he has left no previous evidence of being a particularly strong Christian, telling the Graun on 2008, that his faith was “like reception for Magic FM in the Chilterns: it sort of comes and goes.”
Toynbee comments, “Alistair Campbell never gave better advice than in warning politicians off doing God: it’s horrible to behold. Sincere or not, they become as sounding brass and tinkling cymbals, as did Cameron talking of ‘our saviour’”…
What a pity that most of the so-called “left” organisations in the UK (with just one notable exception) fail to denounce the encroachment of religion into British politics, and the consequent erosion of secularism. It’s largely been left up to the apolitical National Secular Society to take up a principled defence of enlightenment values in the UK. Here’s their comment on Cameron’s Easter Message:
In his most recent effort to highlight his strong Christian faith and the importance of Christianity within the UK, David Cameron has called for Christians to be more “evangelical”.
Mr Cameron criticised those promoting state neutrality on religion, saying they failed to grasp the role that religion can have in “helping people to have a moral code”. He contrasted “secular neutrality” with “the Christian values of responsibility, hard work, charity, compassion, humility, and love”.
He also expressed the hope that “we can [...] infuse politics with a greater sense of evangelism about some of the things we are trying to change. We see our churches as vital partners. If we pull together, we can change the world and make it a better place.”
The Prime Minister’s comments were made in an article authored by him, “My faith in the Church of England” and published in the Church Times.
He also announced that the government would be giving £8 million to a Church urban fund, Near Neighbours, which brings together people in religiously and ethnically diverse communities.
His article follows a video Easter message, in which he noted “countless acts of kindness carried out by those who believe in and follow Christ”, and an Easter reception at Downing Street in which he called for an expansion in the role of faith and faith organisations in the UK.
His most recent comments come after church leaders have, for the second time in two months, made the headlines by publicly urging the government to take action on food poverty.
As part of a campaign organised by the End Hunger Fast, 47 bishops and over 600 non-conformist leaders and clergy from across all the major Christian denominations in Britain have co-signed a new letter calling for urgent Government action on food poverty
And in February, 27 bishops wrote to the Daily Mirror saying that Cameron had a moral duty to act on the growing number going hungry.
Terry Sanderson, president of the National Secular Society, said: “The Prime Minister’s description of Britain as a “Christian country” is one most people simply won’t recognise.
“Around half the population don’t belong to any religion and the religious among us follow an increasingly diverse range of faiths. They should not be made to feel like less than equal citizens by the prime minister asserting the moral superiority of Christianity.
“Mr Cameron is of course entitled to his personal beliefs but he must realise that as the Prime Minister of a democratic and diverse nation his remarks are wholly inappropriate.
“Non-Christians may feel particularly aggrieved by Mr Cameron’s divisive assertion that we are a “Christian country”, but everyone should be concerned at his suggestion that essential state functions such as education and welfare should be handed over to religious organisations.”
It’s a wonderful spring day, and I’m thinking of my friend the pianist Bryn Venus who died earlier this month. He loved this kind of music and could play it to a very high standard:
Bill Evans (piano), Scott La Faro (bass), Paul Motion (drums) Dec 1959
Guest post by Pink Prosecco
Adam Deen, of the Deen Institute, has been coming in for a bit of flack from (some) Muslims over his ‘modernising’ approach to Islam. In particular he has spoken out against the marginalization of women in university ISOCs, the way they have been excluded from full participation. Now he is at the centre of another controversy, this time sparked by the Happy Muslims video, which you can see at the Pharrell – HAPPY BRITISH MUSLIMS! site here. Deen appears with other Muslims, including his wife Myriam Francois Cerrah, dancing and singing to the Pharrell Williams hit ‘Happy’.
Several different objections have been raised to this project. The most predictable focus on the supposed impropriety of the video:
“We’ve basically lost all meaning for what the word hijab means. I can’t even be bothered to explain this issue again, the fact that hijab is a state, not just a piece of cloth on the head. Anyway, whatever. This isn’t about the women anyway, this is about the mindset of *all* who support such things.”
Others complain that it is pandering to non-Muslim prejudices to put on a display of happiness and normalcy in order to counter stereotypes. A few just find it a bit cringey, and some feel happiness is rather misplaced when there is so much suffering in the world.
Here is an extract from one of the more aggressive responses, a post by Uthman Badar.
“What we have here is an attempt by Muslims to been seen as ‘normal’ by the mainstream non-Muslim white majority in response to overbearing stereotypes and allegations to the contrary. In the words of the producers,
‘We Brits have a bad rep for being a bit stiff, but this video proves otherwise. We are HAPPY. We are eclectic. We are cosmopolitan. Diverse. Creative. Fun. Outgoing. And everything you can think of.
This video is to show the world despite the negative press, stereotypes and discrimination we are burdened with we should respond with smiles and joy, not anger.’
There is so much wrong with this approach, I don’t know where to begin!
It has Muslims coming in to bat for ‘Brits’ and their bad rep. Reward for the excellent treatment received by Muslims in Britain and by Britain abroad? House-Muslim mentality?”
The quotation from the video’s publicity material, that Badar objects to above, in fact demonstrates that the participants are not complacent about anti-Muslim bigotry, yet still unequivocally identify as British, and want to reach out to non-Muslims with a positive message.
It’s a cheerful video – but I do wonder what it is for exactly. I don’t think EDL supporters will see the error of their ways after watching it – they’ll probably think the performers are practicing taqqiya. Those with more nuanced concerns may quite like the video – but wouldn’t have seen people like Julie Siddiqui as a problem in the first place.
I think Uthman Badar (and others like him) have got this all wrong. My hunch is that this video was never intended to influence non-Muslims, but rather to enable Deen and co. to position themselves in opposition to more conservative, or orthodox, Muslim voices. Participants such as Salma Yaqoob have sometimes seemed keener on differentiating themselves from Quilliam types than from Muslim ‘puritans’ (to use Deen’s term). It’s positive that the battle against real hardliners, usually waged by ultra-liberal Muslims and non-Muslims, is being joined by those who are only moderately moderate.