Make no mistake: ex-Royal Marine, Konstandinos Erik Scurfield, who was killed on Monday, fighting with the Kurdish People’s Protection Units (YPG) in Syria, was an anti-fascist hero.
His comrade, ex-US soldier Jordan Matson, also a YPG volunteer, wrote on Facebook:
“Kosta as we call him was from the United Kingdom and was born a Greek citizen. He served in both the Greek army and as a British Royal Marine commando up until he came here. He served with me in Jezza and Shengal.
“Kosta volunteered for every attack and guard duty opportunity. He wanted nothing more than to bring the fight to the enemy.
“I’m going to carry on your legacy brother, I will; never forget you. I love you man.
“Save ne a place up there big guy.”
Scurfield had been fighting in an area southwest of the town of Tal Hamis, which Kurdish forces seized from the ISIS/Daesh fascists last week, when (it is thought) the vehicle in which he was travelling was hit by mortar fire.
The death of this hero reminds us of how shamefully the Kurdish forces have been neglected by the West and that, despite their courage and superior fighting skills, they are often simply out-gunned by the well-equipped forces of ISIS/Daesh.
In memory of Kosta, we must demand of our government: Arm The Kurds!
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Ever since the Maidan uprising against Putin’s stooge Yanukovych just over a year ago, the Morning Star (indirectly controlled by the British CP and funded by many UK trade unions) has persisted in referring to the Kiev government and its forces as “fascist” and the pro-Putin rebels as “anti-fascists.” The M Star‘s circulation is small, but it carries some weight within the trade union movement and sections of the left. This makes its grotesque misrepresentation of what’s going on in Ukraine, and its uncritical repetition of Putin’s propaganda, so politically poisonous. No article or letter published in the paper has challenged their version of events, until this letter, published today. Shiraz Socialist has no idea who the author is; we’re republishing here because we broadly (but not in every detail) agree with it and because letters published in the M Star‘s print edition do not appear on its website:
Naïve ‘anti-fascist’ label for rebel Russians breathtaking in its error
YOUR description of the eastern Ukrainian rebel soldiers as “anti-fascist fighters” is breathtaking in its crassness and naivety.
They’re no more fighting fascism than Mussolini was.
As ethnic Russians whose ancestors were moved in during the Soviet era (and possibly before), they have simply spotted an opportunity to have the area they live in returned to Moscow’s control.
In this we have seen the encouraging hand of Vladimir Putin, just as in Crimea and Georgia.
Please don’t insult our intelligence by describing Putin as some sort of defender of the left — he is a dictator who maintains his position by imprisonment and assassination of political opponents and by strict control of the media to ensure re-election.
At least in the (later) Soviet era there was some sort of brake by the Communist Party on excesses by the leadership.
Hitler, Franco, Mussolini, Pinochet and their like were fascists.
You are simply losing all credibility by desperately trying to tar the Ukraine government with the label. Shame on you.
I am considering ceasing to buy the Morning Star, despite your support (with which I agree) for the Jack Jones Square campaign in Madrid.
PETER CARR, Sawbridgeworth
“Identity politics has, over the last three decades, encouraged people to define themselves in increasingly narrow ethnic or cultural terms. A generation ago, “radicalised” Muslims would probably have been far more secular in their outlook and their radicalism would have expressed itself through political organisations. Today, they see themselves as Muslim in an almost tribal sense, and give vent to their disaffection through a stark vision of Islam.
“These developments have shaped not just Muslim self-perception but that of most social groups. Many within white working-class communities are often as disengaged as their Muslim peers, and similarly see their problems not in political terms but through the lens of cultural and ethnic identity. Hence the growing hostility to immigration and diversity and, for some, the seeming attraction of far-right groups.
“Racist populism and radical Islamism are both, in their different ways, expressions of social disengagement in an era of identity politics. There is something distinctive about Islamist identity. Islam is a global religion, allowing Islamists to create an identity that is intensely parochial and seemingly universal, linking Muslims to struggles across the world, from Afghanistan to Palestine, and providing the illusion of being part of a global movement.
“In an age in which traditional anti-imperialist movements have faded and belief in alternatives to capitalism dissolved, radical Islam provides the illusion of a struggle against an immoral present and for a utopian future”.
Kenan Malik is always worth taking notice of. He was obviously too bright to stay with those idiots calling themselves the ‘Institute of Ideas’, and now seems to have broken with them and become a free-lance intellectual of considerable force. His article on Islamism in today’s Observer is outstanding, and if you haven’t already done so, you should read it now.
Reblogged from Tendance Coatesy:
Avijit Roy, who has been killed in an attack in Dhaka at the age of 42, was a Bangladeshi-American blogger, published author, and prominent defender of the free-thought movement in Bangladesh.
Mr Roy rose to prominence though his prolific writing on his self-founded site, Mukto-Mona – an internet gathering of mostly South Asia free-thinkers, rationalists, sceptics and humanists founded in 2000.
He was a passionate atheist and an adherent of metaphysical naturalism – the school of thought that rejects the supernatural concepts and explanations that are part of many religions.
He was the author of numerous books, and had many articles published in magazines and journals.
In a conservative country like Bangladesh, his subject matter was often contentious, covering sensitive issues such as homosexuality – which he argued was inherent in nature – religious unbelief and cosmology.
Mr Roy’s followers argue that many of his secular ideas are in the tradition of the great Bengali writer Rabindranath Tagore, who died in 1941 and is often referred to as “Bengal’s Shakespeare”.
Some of the last books Mr Roy wrote, Obisshahser Dorshon (The Philosophy of Disbelief) and Biswasher Virus (The Virus of Faith), were critically well received around the world.
In the Virus of Faith he argues that “faith-based terrorism will wreak havoc on society in epidemic proportions”.
In one of his last published articles in the Free Inquiry magazine, Mr Roy wrote: “To me, religious extremism is like a highly contagious virus. My own recent experiences in this regard verify the horrific reality that such religious extremism is a virus of faith.”
He said in the article that a book he published last year “hit the cranial nerve of Islamic fundamentalists” and led to him being targeted by militant Islamists and terrorists.
It also led, he said, to a man openly issuing death threats against him on Facebook.
“Avijit Roy lives in America and so it is not possible to kill him right now,” Mr Roy quoted one threat against him as saying, “but he will be murdered when he gets back.”
The Independent reports,
Avijit Roy and his wife were returning from a book fair at Dhaka University on Thursday evening when they were attacked.
Witnesses told local media their bicycle rickshaw was stopped by two men who dragged them on to the pavement but police chief Sirajul Islam said the couple were ambushed as they walked towards a roadside tea stall.
Both accounts said at least two men with machetes started hacking at the couple as they lay on the ground.
The attackers then ran away, disappearing into crowds.
Mr Roy, believed to be in his 40s, was pronounced dead during emergency surgery at the Dhaka Medical College hospital and his wife, Rafida Ahmed Banna, lost a finger and is being treated for serious injuries.
Police found her severed finger alongside two machetes and a bag possibly belonging to the attackers at the scene
In Commemoration: Avijit Roy.
News From Bangladesh:
BD News 24.
Avijit’s killing stirs world media Mohammad Abu Bakar Siddique
The brutal killing of writer, blogger Avijit Roy in hand of machete-wielding assailants has created a shockwave in the global media.
The leading news organisations from around the world including BBC, Reuters, the Guardian, The New York Times, NDTV etc condemned the barbarous killing, bringing out detail of the attack.
BBC placed the news on the attack that left the Bangladesh-born US citizen dead and his wife also a blogger Rafida Ahmed Bonna, critically injured, as its lead on the following day, with the headline suggesting “US-Bangladesh blogger Avijit Roy hacked to death.”
The contributions of Avijit, a naturalised US citizen, particularly his activism for scientific knowledge and secularism through online and publications, his receiving threats from militants groups, the attack by the widespread protest against the killing and for arrest of the attackers, and the country’s context were mentioned in the BBC’s report.
The killing of the son of the country’s one of the most prominent professors Ajay Roy was covered Reuters, as “American blogger killed in Bangladesh machete attack,” the New York Times reported “Avijit Roy, Bangladeshi-American Writer, Is Killed by Machete-Wielding Assailants,” besides several other versions with updates.
Roy came to Dhaka for publication of his new books in the book fair around mid-February with his wife, and on the evening they fell under the attack in the TSC area in Dhaka University on the way back from the fair.
Avijit wrote a number of books on mainly philosophy, rationalism and science, in line with his activism, also in online, for secularism and freedom of expression, for which he had been receiving death threats since long, including the recent one when social media fanatics openly declared to kill him on coming home, family told media.
The UK-based the Guardian reported “American atheist blogger hacked to death in Bangladesh” mentioning the previously happened similar attacks on the free thinkers.
“American-Bangladeshi atheist blogger Avijit Roy hacked to death by suspected Islamist extremists,” wrote the UK based the Independent.
The Telegraph wrote: “Atheist US blogger hacked to death in Bangladesh,” while The Times headlined “Atheist US blogger hacked to death in Bangladesh”
CNN titled “Prominent Bangladeshi-American blogger Avijit Roy killed” where it detailed with the facts related to the killing and the shocks emerged from it.
It reported on the very attack in two more stories with title “American writer hacked to death in Bangladesh spoke out against extremists”, and “Blogger’s brutal death for speaking his mind.”
From the murder to the UN condemnation, the media all around the world are coming up with the follow ups as well.
The attack was widely covered in the media of neighboring India and Pakistan.
India’s NDTV and Pakistan’s Dawn among the prominent news media covered the story, his contributions, threats were mentioned.
These news media are also following the developments in Bangladesh and the world, in response to the attack, protest and condemnation that began in Dhaka.
Marty Grosz is 85 on Saturday February 28.
As well as being a superb rhythm and chordal guitarist is the tradition of Karl Kress and Dick McDonough, Marty is also an engaging vocalist, a raconteur of Olympian stature, a writer, graphic artist (he is son of George after all) and social commentator … in fact a true renaissance man.
Here he is, a few years ago, playing his ‘Horace Gerlach medley’ with characteristic opening remarks:
And here, from the sleeve notes to his 2000 Jazzology album Left To His Own Devices, is his philosophy of jazz:
“PUT JAZZ BACK INTO THE SALOONS”
Forty years ago I had [a] card printed that bore the legend “Put Jazz Back into the Saloons.” If I were left to my own devices, that is exactly what I would do.
When I got into jazz, during the late Pleistocene era, besides embracing the music, I embraced its anti-establishment climate. I was fond of small improvising groups who played hot music unencumbered by the reams of music manuscript that suffocated individuality in large orchestras. Jamming in some low joint far from the pompous, santitized, pious atmosphere of the concert hall enthralled me.
Nowadays when I tread the boards, I often tread upon the planks of exactly those pristine concert stages – stages intended for the performance of a Schubert Lied or a Stravinsky wind octet. But I’ve never quite acclimatised myself to performing for concert-goers stacked neatly like eggs in their cartons. We hot musicians strut and sweat, toot and bang, scrape and strum; and now and then a fan will register involvement by tapping his or her toe ever so discreetly. Most jazz audiences could be whisked away and plunked down in the midst of a Sunday service at the first Episcopal Church of Greenwich, Connecticut without incurring so much as a raised eyebrow.
Nay, Nay, give me the gin mill of yesteryear, that murky shoe box from whose floors and walls oozed a miasma of tobacco fumes, whiskey breath, stale-beer vapors, the aroma of Tangee Lipstick and Sen-Sen breath pastilles, the scent of Lucky Tiger hair pomade, the odors of show polish, roach paste and toilet disinfectant.
A mahogany bar near the front door was manned by a whey-faced “mixologist” with the sour countenance of one who has heard every joke and clever saying and knows that he is going to hear them again and again until the day the D.T.’s get him and he is carted off.
Flanking the bar like bookends sat two female soldiers of fortune, no longer in the first bloom of youth, perhaps, but not yet inclined towards domestication. Perched insouciantly on leatherette bar stools in ways designed to call attention to their skimpy skirts, mesh stockings and stiletto heels, they cradled long-stemmed glasses filled with a green liqueur and ice cubes that tinkled like little bells. Each wore her version of what columnists used to call a “come-hither look”, cool, sloe-eyed glances that assumed an inner glow at the sight of a big butter-and-egg man unfolding a ten dollar bill or something larger.
At the opposite end of this long dark space stood a bandstand the size of a ouija board. Six or seven or eight musicians plus a drums set, a string bass, and an upright piano fit on the stand like interlocking pieces of a Rubik’s Cube. If a saxophonist on the far left reached into his pocket for a match and inadvertently bumped the drummer, he could cause a chain reaction. The drummer would lean into the bass player, whose bow then prods the piano player’s back just as the latter is raising a tumbler to his lips, causing him to dribble whiskey onto the keyboard. The pianist unleashed a string of oaths and foul imprecations, which are perceived as offensive by a female customer in a tiny pill-box hat, causing her escort to rise off his chair and to castigate the pianist for his improper language, whereupon the pianist challenges the gentleman to “try and do something about it.” This prompts the gentleman to remove his jacket as a foretoken of fisticuffs. Raised voices result in the arrival on the scene of a waiter who doubles as a bouncer and who deftly defuses the conflict by pushing the irate gentleman into his seat while cooing the calming words, “Shut up and sit down.” The orchestra, as is its wont in times of audience unrest, combs its repertoire for a properly soothing selection and settles on ‘Tiger Rag’ or ‘Crazy Rhythm’.
When the rhythm moved them, which was just about anytime the band started up, twenty to thirty dancers jostled, elbowed, and kickedone another, alternately glued together like limpets, or tossing each other about like boomerangs, all on a dance floor intended for ten persons. Laughing, hugging, groping, banging into tables, sending glasses to the floor, they tried to dodge the trombonist’s slide which projected over the edge of the bandstand.
How this frenzied stew of foul air, roistering patrons, long hours and low wages combined to produce beautiful music is not as difficult to explain as one may think. Musicians had a full evening till two or three in the morning, six nights a week, to lock into a groove – something that’s almost impossible to accomplish in the two brief halves of a concert format. Players knew each others’ strengths and weaknesses and could compliment each one another’s styles. Dancers were crucial in that they had a way of encouraging a musician to concentrate on the pulse of the music, causing him to think more of “swinging” and less of showing off with empty technical gestures and cheesy visual tricks. “Swing” was the catchword. Trash all those glib announcements: “Swing Fast”, “Swing Slow”: just Swing.
So how, you may ask, in view of the fact that hot music dives have died and gone to their reward, do I cope? I just pop a time-warp pill, and then, in my mind I’m back in The Peek-A-Boo Lounge, The Tropics, The Bar-O-Music, The Gaslight Club, The Blackstone Hotel, The Old Town Gate, imagining the guys on this CD are with me.
A credit to his splendid name:
“But Shiraz Maher from King’s College London dismissed the Cage claims that Jihadi John was driven into extremism by British security services as “pathetic”.”
Above: Shiraz Maher: voice of sanity
Shiraz Maher from King’s College London dismisses claims by British advocacy group Cage that Jihadi John was driven into extremism by MI5 as “pathetic”
* JD adds: does Amnesty International still support Cage Prisoners, and – if so – should I cancel my direct debit?
I found Carlton Reid’s Roads Were Not Built for Cars a valuable reference book and a good read.
He’s now kickstarting the funding for a new book, Bike Boom.
Nice video which I can’t get to embed.
Use of bicycles in America and Britain fell off a cliff in the 1950s and 1960s thanks to the rapid rise in car ownership. Urban planners and politicians predicted that cycling would soon wither to nothing, and they did their level best to bring about this extinction by catering only for motorists. And then something strange happened – bicycling bounced back, first in America and then in Britain. Today’s global bicycling boom – even the one in the Netherlands – has its roots in the early 1970s.
And this is what I’d like to explore in Bike Boom, a book that will use history to shine a spotlight on the present, and demonstrate how bicycling in the future has the potential to grow even further, if the right measures are put in place by the politicians and planners of today and tomorrow. ..
Bike Boom will aim to dig down into historical sources to find out how the Netherlands built a world-class network of bicycle paths – and much of the rest of the world didn’t. I’d also like to interview the bicycle advocates and planners of the 1970s, 1980s and 1990s (and those of today, too) to hear their stories, and learn from their successes and their mistakes.
Ur-Sustrans built its first cycleway on the Bristol to Bath route from 1979 – 1986. I remember the Innocent Railway stretch Edinburgh when it was still covered with ballast and gave you punctures and the tunnel was blocked – that was the early eighties. It is now a black top path and the main North Cycle Network 1, and this was through my own cycling organisation, Spokes. In the UK the progress has been local and patchy and has taken much patient volunteer effort.
The Innocent Railway – National Cycle Network 1
Scottish commentator Chris Derin notes the rise of anti-Semitism, and the fact that in Scotland it’s not coming from Islamists or the traditional far-right, but from elements of the supposed “left”:
Unthinkably, anti-semitism is once again on the rise across Europe. Benjamin Netanyahu’s suggestion that the continent’s Jews should move to Israel, following the attacks in Paris, Belgium and Copenhagen, has angered many of his co-religionists, but the fact he felt able to say it should give the rest of us pause.
A timely article published yesterday in Scotland on Sunday by the journalist Dani Garavelli showed concern about their safety is growing among Scotland’s Jews. Giffnock’s long-established community has seen security stepped up outside Jewish buildings, including police patrols at the synagogue and at Scotland’s only Jewish primary school. The children are no longer allowed to line up in the playground in the morning.
The number of anti-semitic attacks in Glasgow rose ten-fold last year, according to Garavelli. A woman selling Israeli cosmetics from a stall is said to have had a ‘burning’ substance thrown in her face, while a rabbi was taunted with shouts of ‘Sieg Heil’. A sheltered housing complex in East Renfrewshire was daubed with a swastika and the words ‘Jewish Cunts. Jews Out’.
It seems to be politically hip to adopt an anti-Israel stance. What used to be the preserve of the far-Right now sits more easily with the far-Left, which is currently undergoing a modish revival in Scotland. Criticism of Israel’s government, a perfectly reasonable thing to do, all too regularly shades into the dark prejudice of anti-semitism. There’s nothing cool or modern about this. Anti-semitism is the most ancient of hatreds, and it was only 70 years ago that Europe’s Jews were nearly destroyed in a mass extermination programme. Anti-semites: think of the company you’re keeping.
JD adds: here at Shiraz we’ve had cause to comment on the anti-semitism of the Scottish PSC before now: “A little bit anti-Jewish”.
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