John McTernan isn’t the only Labour person who gets published in the Telegraph:
By Sasha Ismail
Most Labour “moderates” must have expected a crushing Corbyn victory, but this result will surely have left many feeling bewildered. As a campaigner for Corbyn, let me explain what I think is happening and offer some advice.
To listen to some on Labour Right you’d think the party membership had lost their minds. This is ironic given the anti-Corbyn camp’s behaviour over the last year, and particularly the last three months. In any case, we’re far from mad; there is something deeper going on.
The movement which swept Corbyn to office, and has just crushed the attempt to remove him, is fundamentally a class movement. It reflects the deep frustration of various sections of Britain’s working population with the bland, technocratic political consensus which has served the interests of employers and the rich so well for thirty years, and spectacularly enriched them during the decade of “austerity”.
Yes, “Corbynism” is primarily based among big city-based and more formally educated workers (which is not necessarily the same as better-off workers – let alone the absurd idea that Corbyn’s support is a movement of the wealthy). But Labour MPs and the whole middle-to-upper-class social layer who make up the main cadres of the Labour Right cannot understand the anger and frustration which has given such drive to the new Labour Left because they have not suffered in the same way that even better-off workers have since the financial meltdown – from falling real wages, gutted public services, and a spiralling housing crisis.
And to those who didn’t share at all in the “boom years” before 2008 but at best trod water, suffering under New Labour’s regime of “flexible labour markets”, privatisation and burgeoning inequality, the Labour Right almost literally have nothing to say – except to pander to the attempts of nationalists to divide workers. Blairism wanted to exorcise the discourse of class from politics to better serve capitalism. But class reasserted itself with a vengeance, in various ways. In that sense, the Corbyn movement and the rise of Ukip have the same root. The latter represents a reactionary revolt against elite-consensus politics, the former the beginnings of a progressive one. There is a similar polarisation in many countries – Donald Trump and Bernie Sanders being an obvious example – for similar reasons.
The Labour Right have numerous advantages, but so far they have failed to stifle the Corbyn movement precisely because it is a movement, whereas they are not. Their attacks on us remind Labour members and supporters precisely of what they hate about “New Labour”, reinforcing our determination and our numbers. That is why Momentum as a whole and its groups across the country have experienced such a remarkable surge of support and involvement since the coup. Owen Smith can talk Left, while Corbyn sounds all too moderate – but Smith “smells” like a man of the capitalist establishment, while Corbyn does not. Labour people are not stupid; we have a good sense of smell. And, at the end of the day, like it or not, antagonistic and clashing class interests do exist. As long as they do, labour movements will emerge and re-emerge, no matter how much they driven down (physically or ideologically).
Of course this won’t happen automatically. The Corbyn movement must conceive of itself as an attempt to revive the labour movement and make it a force in society once again. It needs to radically shake up the structures and culture of the Labour Party, rejecting the idea we can go back to the 2015-16 status quo – but conceive this not as an end in itself, but part of a drive to build a social movement which takes on the rich and helps workers and communities organise in their own interests.
Because make no mistake: even at a time of low strike figures and underlying low confidence among workers, there are plenty of struggles Labour can mobilise behind, help win, and help make the beginning of a wider movement. From newly unionised fast food workers and cleaners to growing housing struggles in working-class communities, from the Picturehouse cinema workers striking for the Living Wage to the junior doctors, the Labour Party needs to organise and act to justify its name. There is a new workers’ movement waiting to be born.
A reinstatement of class politics means reviving trade unions. It also means talking about the idea of workers’ representation – not just how we select our candidates for Parliament, for instance, but who they are. Why should Labour candidates be mainly Spads, highly paid lawyers, heads of think tanks and NGOs? Why shouldn’t they be train drivers, teachers, cleaners, fast food workers, social workers, posties, care workers? Why shouldn’t they be people with a record of trade union and community struggles?
All this requires us to challenge some of the fuzzier populist ideas among Corbyn supporters. A lot of Corbyn-supporters’ organisational thinking inadvertently mirrors a Blairite, media- and internet-driven version of “democracy” (cleansed of its more unpleasant aspects). A new model Labour Party can and should be much more ambitious about its use of new media, but more “online consultation” and policies cooked up in the leader’s office are not what we need – a structured democracy based on an active membership is. Most urgently, we need to deal with the party bureaucracy. If we don’t it will continue to act as a permanently organised factional machine to undermine Corbyn and trample the membership. A “clean slate” won’t do.
A democratically organised party, freed from its bureaucratic tethers, inspiring and mobilising hundreds of thousands of members and linked to a revived trade union movement, could become powerful, reach out to wide layers of society and win millions over to its ideas. It could finally create a force capable of bridging the divisions of origin, ethnicity and religion which the Right in various forms has so capably entrenched over the last two decades – a force allowing the majority to act unitedly in their own interests.
Potentially, it could go further and restore to the political agenda the unsettled aspiration of the old Labour Left – the task of replacing this society of inequality and exploitation with a new one based on meaningful democracy, collective ownership and sustainable provision for human need.
I don’t think I’m naive. Posing the question of socialism is a long way off. It will be a hard struggle even to transform Labour, oust the Tories and change society’s direction. But we need to begin the work now, not go on as we did before.
Let me finish with an appeal to the Labour “moderate” rank and file. You should be angry at your leaders. You should be angry at self-styled Labour loyalists who have done their best to wreck our party; at self-styled social democrats who have strained every muscle to defend unrestrained neo-liberalism and the interests of the rich. There is a place for you in a transformed Labour Party and labour movement, but not for the professional wreckers. Help us call them to account.
Sacha Ismail is a campaigner in Momentum’s Lewisham branch
We publish, purely for the information of readers, Labour First’s response to the re-election of Jeremy Corbyn:
Labour First is a network founded in 1988 as the party was going through a previous crisis of entryism by the Hard Left. It exists to ensure that the voices of moderate party members and Labour voters are heard while the party is kept safe from the organised Hard Left, and those who seek to divert us from the work of making life better for ordinary working people and their families.
As such we take a long view and don’t get over-flustered by short-term setbacks. We take heart that over 193,000 votes were cast against Corbyn.
The result of the leadership election doesn’t change any of these fundamental truths:
- Labour will only be able to win in 2020 with a Leader who can connect with mainstream voters.
- Until then our job is to effectively expose and oppose the attacks of this Tory government on public services, social justice and working people’s living standards but also to fight to defend mainstream policies such as Trident renewal, to defend hard-working MPs and councillors from sectarian de-selection threats, to maximise the moderate voice in the party structures at all levels, and to seek to bring in rule changes that will bring stability back to the party.
- In the meantime we campaign wholeheartedly for Labour victories at every level including the 2 forthcoming parliamentary by-elections.
- If “functional unity” to take on the Tories can be achieved e.g. people serving in a Shadow Cabinet elected by the PLP, we welcome that.
- Jeremy should have done the honourable thing and resigned when he lost the Brexit referendum and lost the confidence of the PLP.
- His political views, lack of leadership qualities and the behaviour and ideology of his supporters mean he can never win over the British public or unite the party.
- Eventually as in the 1980s we will prevail because our views are nearer to those of ordinary working people. There has to be a progressive alternative to this Conservative hegemony and that can only be a moderate Labour Party.
Secretary, Labour First
Reblogged from The Syrian Intifada:
The deeply problematic attempted Syrian ceasefire agreement between the United States and Russia last week never really took hold and was finally torn asunder on Monday by Russia and the regime of Bashar al-Assad blitzing an aid convoy and launching massive, indiscriminate aerial attacks on rebel-held areas in Aleppo. Last night, the pro-Assad coalition commenced a renewed assault on Aleppo actually as the parties met to discuss putting the ceasefire back online.
It had been surreal that it was the U.S. insisting that “The ceasefire is not dead”. What it exposed was the lack of Western will to restrain the Assad regime, which al-Qaeda, especially, is exploiting, offering its services in the fight against Assad, and building a sustainable presence in Syria that will threaten the West for many years to come.
A Misconceived Ceasefire
The agreement between the U.S. and Russia, and its attendant political process, were inherently misconceived, strengthening Assad, whose murderous policies have—quite deliberately—provided the ideal context for the growth of extremist groups like al-Qaeda and the Islamic State.
The ceasefire had been intended to last seven days, during which regime jets would cease murdering civilians and attacking mainstream armed opposition groups, and there would be free access for humanitarian supplies. After this “sustained” period of calm the U.S. and Russia would launch joint airstrikes against al-Qaeda in Syria, the recently rebranded Jabhat Fatah al-Sham (JFS).
The proposal—if it worked to the letter—would have eliminated an important part of the insurgency. Since the agreement contained no provision for bolstering mainstream rebels and no mechanism to prevent or punish the regime for anything, there was nothing to stop the pro-regime coalition from continuing to commit atrocities as JFS was degraded, nor making military gains against a weakened insurgency once JFS was gone.
While JFS’s destruction would have neutralized the insurrection as a strategic threat to the regime, it would not have brought peace. It would have removed all incentive for the regime to negotiate a political settlement, yet the regime’s chronic capacity problems would have left it unable to pacify the whole country. In these conditions, the most radical insurgent forces, who would be the ones prepared to fight on, would have been strengthened, condemning Syria to a permanent war in which terrorists could find haven.
The eradicate-JFS-without-replacing-its-capabilities part of the plan was understandably rejected by the Syrian opposition, which officially accepted the ceasefire element of the U.S.-Russia deal. Unfortunately even the ceasefire provisions never came to pass. Around 150 people were killed by the pro-Assad coalition during the ceasefire and not a single aid delivery was permitted to any of the regime-besieged areas.
On Monday, an aid convoy of eighteen trucks finally did move over the Turkish border into Aleppo, loaded with aid for 78,000 people. It was obliterated by Russian jets, who had been tracking it for at least two hours, its contents destroyed, and thirty-one civilians and staff killed. Indiscriminate bombing of rebel-held areas all over Aleppo also recommenced, bringing the ceasefire in any real world sense to an end.
Russia Directs the Political Process
By the time the political process began in December 2015, the Russian intervention had altered the balance of power so the regime was ascendant, and enabled the Russians to subvert the whole process, transforming it from one about the terms of Assad’s departure to the terms of his continuation in power. The U.S. was pushing for a unity government between the regime, with Assad still at the helm, and the rebels that turned its guns on the Islamic State. For the rebels this was surrender by another name.
The attempted ceasefire in February was preceded by a lessening of support for the rebellion as the U.S. and allies lived up to their obligation to de-escalate. The pro-regime coalition used this as cover to advance against Aleppo City, cutting off its supply lines to Turkey. The pro-regime then ostensibly accepted the ceasefire, using the rebels’ restraint to consolidate their gains, while continuing to prepare further offensives and to brazenly continue assaults in key strategic zones. The ceasefire irretrievably collapsed in May when al-Qaeda led a full-scale counter-offensive in Aleppo, but in reality the ceasefire had been over in all-but-name for many weeks because of the pro-regime coalition’s continued attacks.
This time around the ceasefire was once again on de facto Russian terms and the regime faced no threat of enforceable sanction for violations of the agreement. It has also been evident for several weeks that the regime was building up for an offensive in Aleppo and the only question in Moscow about the ceasefire was whether the pro-regime coalition needed the fiction of one to allow preparations to be completed, or had no further need of this smokescreen and were able to conduct the offensive. The answer is now in.
From around midday yesterday, in Aleppo, the pro-Assad coalition commenced its heaviest wave of airstrikes for months. One resident said it was “as if the [Russian and Assad regime] planes are trying to compensate for all the days they didn’t drop bombs”. Last night the Assad regime announced a full-scale offensive as Secretary of State John Kerry was meeting with his Russian counterpart. Kerry is said to have found out about this from one of the wire services. Since then the gates of hell have opened.
The ground offensive is spearheaded, as usual, by Iraqi Shi’a jihadists who were imported by, and are under the command of, the Iranian theocracy. More than one-hundred airstrikes have been launched, and a similar number of civilians massacred. Two centres for the White Helmets have also been hit. There isn’t even time for interviews between the airstrikes.
Since al-Qaeda argued, from the beginning, that the political process was a conspiracy against the revolution, which would cajole the rebels into joining an interim government that served Western counter-terrorism priorities but had no care for the people and would leave them under Assad’s heel, they have come out of this period with a lot of credibility.
Al-Qaeda has adopted a strategy of embedding itself into the rebellion, making itself militarily necessary for the opposition and thereby shielding its jihadist agenda behind revolutionary actors whose only intention is to topple a regime that threatens them and their families. The Western refusal to empower the mainstream rebellion allowed al-Qaeda the space to do this and to make decoupling its own fate from the rebellion more difficult. The attempted ceasefires have made this worse by providing cover for regime advances that consciously weaken the moderate rebels, increasing the dependency, in an effort to make the conflict binary between the regime and the jihadists. With the rebranding—the supposed “split” from al-Qaeda—being baptised by breaking the siege of Aleppo, which the U.S. said it was powerless to do, and modifications in behaviour on the ground, al-Qaeda is even winning over former sceptics.
It’s a sad fact that Western policy has failed to defend a single Syrian inside Syria from murder by its outlaw government and its foreign life-support system, nor shown any willingness to work toward the only viable solution for security and peace: the removal of the Assad regime. A peace settlement from here is only viable if the West is willing to confront the Assad regime, to forcefully limit its ability to commit mass-murder and to change battlefield dynamics against it. The continued Western fiction that the ceasefire remains or can be revived or is the “only show in town,” as Boris Johnson put it, is a clear statement that the West has no such will, and has taken the decision to continue on a path whose results are now known.
Allowing Assad free rein, as current policy does, protracts the war. The regime and its supporters have no intention of abiding by conditions that limit their capacity to subdue the insurgency, but they are unable to complete that task. What the pro-regime coalition can do is continue with their chosen tactics in the attempt, collective punishment and mass-displacement, which leave a desperate population amenable to appeals from anybody who can help. Al-Qaeda will continue to fill this void for as long as it is allowed to.
By fostering a vanguardist co-dependency, taking on the population’s concerns as its own and working toward them, al-Qaeda is able to use that population to protect itself and to push its ideology among them, working toward socializing people into its vision of an Islamic state and co-opting the rebellion. Leaving al-Qaeda as the only viable actor for protecting civilians from the Assad regime and its allies is creating a dangerously durable future base for Islamist terrorism.
Biteback Publishing, 2016, pp. 320.
By Dale Street (this review also appears on the Workers Liberty website)
Dave Rich’s The Left’s Jewish Problem – Jeremy Corbyn, Israel and Anti-semitism is not quite what its subtitle suggests it is. But that does not make the book, published a fortnight ago, any the less worth reading.
The focus of the book is not Corbyn. At its core is an attempt to provide an explanation of “how and why antisemitism appears on the left, and an appeal to the left to understand, identify and expel antisemitism from its politics.”
The antisemitism in question is not the ‘traditional’ racist version. It is an antisemitism which is rooted in “ways of thinking about Jews, Zionism and Israel”, albeit one which frequently incorporates anti-semitic stereotypes and tropes. The paradoxical result is that its proponents “believe anti-semitic stereotypes about Jews, while not feeling any visceral hostility towards them and while thinking of themselves as anti-racists.”
The historical starting point of Rich’s explanation is the emergence of the New Left in the 1950s and 1960s. The New Left, argues Rich, turned away from traditional class politics and focused instead on identity politics and anti-colonial struggles in the Third World. In its most extreme form, this involved writing off the working class as the decisive agent of social change. Instead, “Third World struggles were the new focus of world revolution”, and armed conflict was the highest form of those struggles.
Especially in the aftermath of Israel’s victory in the Six Day War, this way of looking at the world increasingly identified Israel as a bastion of imperialist oppression. The Palestinians, on the other hand, were allocated a place in the front ranks of the anti-imperialist forces. Two other factors reinforced this overly simplistic and ultimately anti-semitic conceptualisation of the Israel-Palestine conflict.
Firstly, the Soviet Union relaunched a massive state-run “anti-Zionist” campaign based on thinly disguised — and sometimes not even that — antisemitism. Traditional anti-semitic themes — rich, powerful, cruel, manipulative Jews — were recast in the language of “anti-Zionism”. The Soviet campaign portrayed Israel itself as an outpost and bridgehead of US imperialism in the Middle East. It was ultra- aggressive, ultra-expansionist and committed to the military conquest of the surrounding Arab states.
Secondly, British Young Liberals, trying to replicate the success of the Anti-Apartheid Movement, recast Israel as an apartheid state in which the indigenous Arab population suffered the same levels of discrimination as Blacks in South Africa. Rich writes: “The Young Liberals established an enduring template for left-wing anti-Zionism in Britain. … It is common to blame Trotskyists and other Marxists for the spread of anti-Zionism on the left. In reality, this movement was kick-started by Young Liberals and Arab nationalist activists, funded by Arab governments.”
Peter Hain, a future Labour MP but then a leading figure in the Young Liberals, played a particularly prominent role in the creation of this “anti-Zionist” template: “The world cannot allow its shame over its historic persecution of Jews to rationalise the present persecution of the Palestinians. The case for the replacement of Israel by a democratic secular state of Palestine must be put uncompromisingly.”
“They (Israeli Jews) can recognise now that the tide of history is against their brand of greedy oppression, or they can dig in and invite a bloodbath. … [Israel keeps Palestinians] in far more oppressive conditions in fact than many black South Africans live.”
By the mid-1970s the main elements of what now — and long since — passes for “anti-Zionism” on sections of the British left were already in place. Zionism was not just another nationalism. It was a uniquely evil ideology, inherently racist, and necessarily genocidal. Israel was an “illegitimate” apartheid state, a colonial enterprise equated to the dispossession of the Palestinians, and incapable of reform.
Rich goes on to provide examples of how such themes were amplified and built upon in subsequent years. If Israel was, as claimed, an apartheid state, then it was a “legitimate” target for a comprehensive programme of boycott, disinvestment and sanctions. This has now “climaxed” in the decision of some British union to boycott the Histadrut, the Israeli trade union federation. If Zionism was, as claimed, a form of racism, then it was “legitimate” for Student Unions to refuse to fund Jewish Societies which failed to disavow Zionism.
The mid-1970s and the mid-1980s saw repeated attempts to ban Jewish societies on this basis. If Zionism was, as claimed, inherently genocidal, then it was “legitimate” to equate it with Nazism — an equation which became increasingly common in sections of the left press and on placards on pro-Palestine demonstrations. And if Israel and Zionism were guilty as claimed, then a common “anti-imperialism” made it “legitimate” to ally with forces hostile to the most basic values of the left. This found expression in the SWP-Muslim Association of Britain alliance in the Stop the War Coalition.
As the ultimate example of this “way of thinking about Jews, Zionism and Israel” Rich quotes from a letter published by the Morning Star, written by a veteran reader and Communist Party member: “Israel, and all that Israel has done and is doing, is an affront to all those millions who fought and died fighting fascism before, during and after the war against fascism. … A few years ago [an Italian partisan who survived Dachau] committed suicide. He left a note saying that the good Jews were all killed in the concentration camps.”
As Rich points out, such “ways of thinking about Jews, Zionism and Israel” bring those sections of the left which espouse them into conflict with most Jews in Britain (and the world): “Israel’s existence is an important part of what it means to be Jewish today. The idea that Israel shouldn’t exist or that Zionism was a racist, colonial endeavour rather than a legitimate expression of Jewish nationhood, cuts to the heart of British Jews’ sense of identity of who they are.”
Rich concludes: “There has been a breakdown in trust and understanding between British Jews, the Labour Party, and the broader left. There are parts of the left where most Jews feel unwelcome or uncomfortable. … It’s not too late to bring this relationship back to health.”
Despite the book’s subtitle, Corbyn himself appears only spasmodically in the book. Rich rightly criticises Corbyn for various statements on Israel which he has made over the years and for his patronage of campaigns which have served as incubators for left antisemitism. Corbyn’s inability to understand left antisemitism is also highlighted by Rich. Corbyn seems to hold the view that left antisemitism is an oxymoron – only the far right can be anti-semitic – and that accusations of antisemitism are raised in bad faith to undermine criticism of Israel.
More open to challenge is Rich’s description of Corbyn as being “ambiguous” on Israel’s right to exist. It is certainly true that the Labour Movement Campaign for Palestine which Corbyn supported in the early 1980s was rabidly hostile to Israel’s existence. (The campaign was set up by Tony Greenstein.) But Corbyn’s overall record has been one of backing a “two states solution”.
But Rich is not overly concerned with Corbyn’s own views on Israel and antisemitism. For Rich, Corbyn’s election as Labour Party leader “symbolises” — and Rich uses the word on more than one occasion — something more profound. Corbyn’s “political home” was the New Left which spawned left antisemitism. His election as party leader means that “what was once on the fringes of the left” is now centre-stage. Corbyn’s election was “the ultimate New Left triumph rather than a return to Old Labour.”
This is true in the sense that some people around Corbyn, including ones in senior positions, espouse the left antisemitism which began to emerge in the years of the New Left and then spread like a cancer in subsequent years. But it is also very wrong, in the sense that the primary factor which galvanised support for Corbyn’s leadership bid was the fact that he was seen as, and presented himself as, the pre-Blairite Old-Labour anti-austerity leadership contender.
In an isolated moment of clutching at straws to back up an argument, Rich even cites preposterous claims by arch-Stalinist Andrew Murray and his fellow traveller Lindsey German that the Stop the War Coalition — now little more than a rump and a website — was the decisive factor in Corbyn’s
Such secondary criticisms apart, Rich’s book is a valuable summary of the historical development of left antisemitism in Britain: not just a timely reminder of older arguments but also a source of new insights into its emergence. And no-one should be put off reading Rich’s book by the fulsome praise which Nick Cohen has heaped upon it, albeit at the expense of ignoring and misrepresenting what Rich has actually written: “How a party that was once proud of its anti-fascist traditions became the natural home for creeps, cranks and conspiracists is the subject of Dave Rich’s authoritative history of left antisemitism. … Representatives of the darkest left factions control Labour and much of the trade union movement, and dominate the intelligentsia.”
Cohen once wrote a serious critique of sections of the far left at a certain stage of their degeneration. But now he just bumbles along as a political court jester and professional Mr. Angry. Rich, by contrast, is trying to open up a political argument.
One of the speakers secretly filmed by Channel 4’s Dispatches (for the programme that went out on Monday 19 September), responds:
Comrade Coatesy comments, here
This may have happened some time ago, but I’ve only just heard: ha-ha-ha:
… but we hear they are opening this:
H/t: comrade Coatesy
By Stephen Knight
Rebloogged from Godless Spellchecker’s Blog
ROALD DAHL FAILED ON FREE SPEECH AND THREW SALMAN RUSHDIE TO THE MOB
September 13th marks the birthday of the late and great children’s author Roald Dahl. In celebration of his prolific storytelling, the day has also been dubbed ‘Roald Dahl Day’.
Dahl’s exceptional storytelling was a huge part of my childhood. I adored his hilarious tales which were perfectly complemented by the illustrations of Quentin Blake. That’s what makes my loss of respect for him as an adult all that more regrettable. If you want to keep your rosy, Dahl infused childhood in tact, you may wish to go away now.
You may remember, or at least know of the fallout that continues to pursue Salman Rushdie to this day after he published a work of fiction in 1988 titled ‘The Satanic Verses’.
The book dealt partly with the life of Islam’s prophet, Muhammad. This didn’t go down well in the Muslim world, leading to then supreme leader of Iran, Ayatollah Khomeini, issuing a Fatwa for Rushdie’s death.
Rushdie requires police protection and had to live for 8 years in a safe house. Fortunately, he has avoided harm so far. Others haven’t been so lucky, namely a number of people attempting to translate his book into their native language.
History will look back at those who threw Salman Rushdie under the bus during this time rather unfavourably. Indeed, if Charlie Hebdo reminded us of one thing, it’s that the moral confusion of the left has remained alive and well since the Rushdie Affair. For some reason, it seems an even more egregious transgression when coming from those that write for a living themselves.
Unfortunately, Roald Dahl was quite vocal in his belief that Rushdie’s writing was the problem, rather than the fascist mob who wished him dead for a work of fiction.
‘In a letter to The Times of London, Dahl called Rushdie “a dangerous opportunist,” saying he “must have been totally aware of the deep and violent feelings his book would stir up among devout Muslims. In other words, he knew exactly what he was doing and cannot plead otherwise. This kind of sensationalism does indeed get an indifferent book on to the top of the best-seller list, — but to my mind it is a cheap way of doing it.” The author of dark children’s books and stories for adults (who himself once had police protection after getting death threats) also advocated self-censorship. It “puts a severe strain on the very power principle that the writer has an absolute right to say what he likes,” he wrote. “In a civilized world we all have a moral obligation to apply a modicum of censorship to our own work in order to reinforce this principle of free speech.”
And for a childhood destroying bonus round, a ‘dash’ of anti-Semitism from Dahl:
‘There is a trait in the Jewish character that does provoke animosity; maybe it’s a kind of lack of generosity towards non-Jews. I mean there is always a reason why anti-anything crops up anywhere; even a stinker like Hitler didn’t just pick on them for no reason.
- As quoted in New Statesman (1983); partly quoted in “The Candy Man” by Margaret Talbot in The New Yorker (11 July 2005)
Of course, the work of Dahl should be celebrated and judged on its own merits, but I also think it’s important to remind people which side of the argument he was on during this vital test of principles.
Comrade Pete Radcliffe wrote this on his blog a week ago, having just received notification of his expulsion:
Please support the Stop the Labour Purge campaign acting on behalf of all witch-hunted socialists in the Party
I have been informed today that I have been expelled from the Labour Party after a total of 35 years of Party membership and in spite of being Chair of Broxtowe Constituency Labour Party.
This follows an anonymous complaint about me to the Party. I don’t know what has led anyone to complain to the Party about me. I cannot believe that it comes from anyone in my constituency party where inclusiveness and comradely respect is genuinely shown by all party members. I am very grateful for the quick statement of support made by all of my fellow officers of Broxtowe CLP.
I am told that I am expelled because of I am an ‘active supporter of the AWL’ .
The AWL publishes a very useful and educative paper Solidarity and I welcome and am proud of its significant contribution to debate in the Party and the wider labour movement.
My expulsion appears to have been activated without the knowledge of either myself or my fellow constituency officers – 2 days before I was notified. It was only hours before Owen Smith renewed the attacks on the AWL as ‘hard left’ and made preposterous claim that the AWL is anti-Semitic. The implication is therefore that I, as an individual, am also anti-Semitic. I have campaigned virtually all of my political life against anti-Semitism within the labour movement and I have evidenced some of my work on it below. I consider that implication and the action against me are motivated and contribute to slander against me.
I believe that this is not an attack solely on me as an individual. It is intended to disorganise my constituency party and demoralise its members. It is also part of a national witch hunt conducted by figures still powerful in the Party who are attempting to drive away the hundreds of thousands of new members who have moved it to the left.
I have long advocated that our Party should be open to all who want to fight for a Labour victory. Free speech and free debate are fundamental to socialism. They are essential to anything claiming to be a socialist political party.
Hundreds of thousands of energetic people are being attracted to our Party. We should welcome them and I believe that in my role as Chair of my CLP I have the responsibility to contribute to that.
That is why I, along with the other officers of my CLP, wrote in protest to the General Secretary and Chair of the PLP against the attempt to oust our leader unconstitutionally by trying to force him to resign without allowing a vote by the Party membership.
It is why, as officers of Broxtowe CLP, we protested to the General Secretary and the NEC about the further discourtesy shown to new members by instituting an unexpected freeze date that denied them the right to vote.
Later still on August 9th individually I organised an accredited online petition calling on the Party to refrain from using the full force of the appeal courts to enforce that freeze and give yet further offense to our new members. Over a 21 hour period, the petition was signed by over 1,000 Party members.
The day after sending that petition to the General Secretary, Tom Watson released his dossier on far left entryism. The following day I first began to hear from journalists, briefed by persons unknown, asking me to respond to accusations of being a ‘Trotskyite entryist’.
For the next 2 days I had journalists contact me before an article appeared in Politics Home claiming that I had been reported to the Labour Party as a ‘hard left’ activist and was being ‘probed’ by the Labour Party. That was on August 17th – over 3 weeks before the notification of my expulsion. During that time, I heard nothing from the Labour Party and presumed this was a fictional provocation intended to damage the Party. It appears I was wrong.
In the original press attack upon me I was accused of speaking at a recent AWL event. However I spoke on the same platform as Ian Hodson, President of the BFAWU. Other speakers at the week-end event also included prominent representatives of the Progress/ Labour First right wing of our Party, Luke Akehurst, John McTernan. I cannot therefore believe that these are the real reasons for the complaint made against me.
There are no secrets about my politics. The paper Solidarity has been kind enough to cover much of my campaigning work in its news coverage. They have occasionally republished articles I have written elsewhere or on my blog. I find it scandalous that having an association with that paper and the policies it advocates, can be used to witch-hunt me or anyone else out of the Party.
The real reason some want me out of the Party must be is because they want to stop my political activities both for the Party and to influence its policies.
I list below most of the important work I have done over the last 6 years for and within the Party with links to more details. In the absence of my right to appeal, I leave others to make their own judgement on my record and the legitimacy of the attempts to remove me from the Party.
- Building my local Party and the referendum campaign
- Campaigning for the election of Jeremy Corbyn as leader
- Challenging the government’s support for Saudi Arabia
- Campaigning against anti-union laws
- Campaigning against war and terrorism and for a 2–state resolution in Israel/ Palestine
- Campaigning against anti-semitism
- Campaigning in support of oppressed Kurdish people in Syria and Turkey
- Campaigning against the government cuts
Details of my work can be read in the Appendix to this article
My history and my views have never been a secret. In 2001 I resigned from the Labour Party after, then, 29 years membership. Whilst I continued to campaign for Labour general election victories in the days of Tony Blair’s leadership, I feared that some of the changes of the Labour Party might be irreversible. Firstly, the Party’s turn away from working class communities and towards ‘Middle England’ and secondly, the marginalisation of trade unions. I stood as a protest candidate in the very safe Labour constituency of Nottingham East in 2001 and then again in 2005 after the Iraq war. Read the rest of this entry »