The horrors exposed by the Jay report into child exploitation in Rotherham are so sickening, so angering, so distressing, that I’ve deliberately refrained from commenting. I’m simply not qualified to do so on an issue that seems at once so simple and yet so complex. What I am sure about is that those refuse to seriously address the racial aspect to this outrage are nearly as culpable as those who would use it to demonise Asian/ Muslim people and stir up racial hatred.
So, for now, I’ll simply recommend this piece by Samira Ahmed. I know quite a few of you will have already read this, as it was first published in yesterday’s Guardian. But it’s by far the best and most sensibly nuanced commentary on the subject I’ve yet encountered and it deserves to be as widely read as possible.
Above: Park View School hosted this ultra-reactionary bigot as a speaker to its pupils
By Sean Matgamna (re-blogged from Workers Liberty)
A group of three academies, one other academy, and one council-controlled school in Birmingham have been put into “special measures” by Ofsted government inspectors for allegedly acting like “faith schools”.
Ofsted complains that Park View school has weekly “Islamic-themed assemblies”, with invited speakers “not vetted”, and that from year 9 onwards religious education is almost all Islamic. Faith schools are explicitly allowed to have their assemblies, and their religious education, organised around their chosen religion, and to imbue other subjects with religious ideology.
Over 35 per cent of all state-funded schools in England are “faith schools”. They can freely do all or most of what Ofsted complained of in Birmingham.
The furore about an alleged “Muslim plot” to turn the Birmingham schools into indoctrination centres for “extremist” Islam rips the covering right off one of the great scandals in British life.
The scandal is not about Muslims, but goes right across the spectrum of the religious indoctrination of children in Britain. The huge majority of faith schools are Christian. Some of them are bland about their religion, and some of them militant.
It is not only about the Tory/Lib-Dem coalition administration. Faith schools increased under Labour from about a quarter to over 35% of schools.
The Government’s answer is that faith schools should continue, but they must be obliged to teach “British values”.
That is dangerous nonsense. The real answer is that all schools must be secular. Religious preaching of all sorts must be taken out of them.
The problem is in part the marshmallow language the Government uses — “extremists” and “moderates”. It is also that much of the Government’s talk about “British values” is “spin” rather than something that has or will have substance to it.
The government lists among those values “tolerance” and “respect” for those of different faiths.
When a school is run by vigorous, convinced, ardently religious people, mandating “moderate” values is either an infringement on religious freedom, or a nonsense, or both.
All serious religious people believe, and in the nature of religious belief must believe, that their own faith is the one true faith. All of them teach that. Explicitly or by implication, they believe that other religious beliefs and practices are wrong, pernicious, even the work of the Devil.
When a religion ceases to think it bears the only real truth, it is on the road to self-weakening and dissolution, at a quicker or faster pace. Anglicanism is an example. Serious belief in the truth and godly inspiration of one’s own religion implies intolerance and contempt for, and desire to subdue, the false religion.
Now the Government says that devout Muslims — often the most convinced and most militant of contemporary religious people — must be “moderate”, and must have “respect” and “tolerance” for those whom their religion tells them are mistaken and sinful.
No doubt the majority of British Muslims do not hold the “extreme” positions, but those who do have the moral high ground, appealing to precedent, age-old tradition, and sense of historical identity and affinity.
Governments should enforce the law against, for example, those who plot religiously-motivated bombing campaigns. And governments have a right and a duty to interfere with what religious people do when they break the social code — for instance, ill-treatment of children by Christian sects, such as the one Victoria Climbie’s murdering religion-crazed aunt belonged to, or mutilation of the genitals of young girls.
But there is no way a government can tell a religious community what to think and believe and pass on to young people. How can a government eradicate the belief of its devotees that a religion or a sect is the only right one, that its devotees are the only “saved” people? It cannot, not without enormous repression; and that would not succeed either. The opposite: it would drive adherents of the faith being targeted into the camp of the “extremists” and “martyrs”.
What follows? That we should “defend” those who might want to indoctrinate children with beliefs and practices that are foul and might point some of them towards jihadism? That we should focus on the demand for “extremist” Muslims to be treated not with suspicion but like bland school-running Anglicans?
That would be absurd.
In the name of religious freedom and the equality of all religions before the law and the state, it would be to “defend” vigorous religious education of all stripes, at whose heart is the systematic and long-term psychological abuse of children. Religious education implants intense emotions, fears, and beliefs in children who as yet have little power of reason and judgement. It is vicious child abuse.
No, the Government has been drawn onto the dangerous ground of threatening to impinge on the freedom of religious belief because its scheme makes no sense.
The real solution is to make all schools — including those now Catholic, Anglican, Jewish, etc. — into secular schools, places where religion is studied only in the cool comparison of different religions, their histories, the origins of their sacred books, the derivation and evolution of their core beliefs, etc.
That would give the children some secular space to retreat to in face of bullying, insistent parents or religious officials, and give them different values to counterpose to the religious values of homes which may be spiritually from a different age and very different societies.
The children of religious parents are entitled to the protection of society and the social institutions.
In some faith schools today small girls go about covered from top to toe in Islamic religious dress. A society that does not win children freedom from such impositions is obscene, and if it does not use the law to stop them will be convincing neither to itself nor to the serious religious people who have contempt for modern commercial society and for those who would regulate and “moderate” them.
The possible social consequences of the continued development of faith schools are dreadful to contemplate. Faith and ethnicity here often go together. Faith schools are also often race-segregated schools. Instead of schools being a force for integrating communities, they entrench social, ethnic, and religious antagonisms. Children are moulded and narrowed in one outlook.
Faith schools in Northern Ireland played an important part in maintaining, reinforcing, and perpetuating Protestant-Catholic sectarianism. It was the Catholic Church, the church of the most oppressed people in Northern Ireland, which insisted on faith schools — or rather, on its own right to indoctrinate children with its beliefs.
At the height of the Troubles, a small group of people started “mixed” schools, as a means of helping to destroy sectarianism. The movement has so far had little success. It would have been better to have had “mixed” schools before sectarian conflict had ripped the society apart.
What all this means for Britain now and for what sensible people should advocate for Britain now is plain: take religion out of our schools. Make education public and secular. Make religion a private matter.
No country for young women: Honour crimes and infanticide in Ireland
When I was in first year in secondary school in 1997, a girl in the year above me was pregnant. She was 14. The only people who I ever heard say anything negative about her were a group of older girls who wore their tiny feet “pro-life” pins on their uniforms with pride. They slagged her behind her back, and said she would be a bad mother. They positioned themselves as the morally superior ones who cared for the baby, but not the unmarried mother. They are the remnants of an Ireland, a quasi-clerical fascist state, that we’d like to believe is in the past, but still lingers on.
The news broke last week of a septic tank filled with the remains of 796 children and babies in Galway. The remains were accumulated from the years 1925 to 1961 and a common cause of death was malnutrition and preventable disease. The Bon Secours “Home” had housed thousands of unmarried mothers and their children down through the years. These women had violated the honour of their communities, by bringing shame on their families through “illegitimate” pregnancy and therefore had to be hidden at all costs, and punished for their transgressions. The children died as they lived, discarded like the refuse of society that the Church considered them and the mothers that gave birth to them to be. Most of the children who survived were put to work in industrial schools under the supervision of perverts and sadists.
Thousands of the healthy ones were sold abroad – mostly to the US – for “adoption.” For the ones who remained, the outlook was poor. Mortality rates of 50% or 60% were common in these homes. In the case of the ones that died, either the Church did not feel they were valuable enough to feed and care for, or they actively worked towards their death. The risk they posed to the social order by virtue of the circumstances of their conception and birth was too great to let go unchecked. These children certainly did not die for lack of money or resources on the Church’s part (they had an income from the children they sold), and the fewer children of this kind there were, the less threat there was to the church’s control over society.
If the Church had allowed them to grow up to be functioning adults in Irish society it would have ran the risk of demonstrating that the institution of marriage was not absolutely integral to the moral well-being of a person. Women were not allowed keep their babies because the shame that their existence brought upon the community would be far too great. They were imprisoned within Magdalene Laundries to atone for their sins of honour, and their babies were removed from them as part of their punishment – women who dishonoured the community were deemed to unfit to parent.
Contemporary Ireland feigned shock when stories of the Laundries and residential institutions emerged. Perhaps the shock of those who were too young to be threatened with being put in one for “acting up” was genuine, because the institutions started to close as the years went on. But people in their fifties and sixties now, will remember how the “Home Babies” sometimes came to schools, and were isolated by other (legitimate) children, and then sometimes never came back. While those school-children may not have comprehended fully the extent of what happened, their parents and teachers, and the community of adults surrounding them knew.
Ireland as a whole was complicit in the deaths of these children, and in the honour crimes against the women. They were the “illegitimate babies” born to the “fallen women” who literally disappeared from villages and towns across Ireland in to Magdalene Laundries. Everybody knew, but nobody said, “Honour must be restored. We must keep the family’s good name.”
The women themselves served a dual purpose in the Laundries. They were a warning to others what happened when you violated the rule of the Church, and they were financial assets engaged in hard labour on behalf of the Church. They were not waged workers; they did not receive payment. They could not leave of their own free will, and their families, for the most part, did not come for them; the shame on the family would be too great. Ireland had a structure it used to imprison women for being sexual beings, for being rape victims, for not being the pure idolised incubator for patriarchy, for not having enough feminine integrity, or for being simply too pretty for the local priest’s liking. Ireland has a long tradition of pathologising difference.
People did know what went on in those institutions. Their threat loomed large over the women of Ireland for decades. On rare occasions when people attempted to speak out, they were silenced, because the restoration of honour requires the complicity of the community. Fear of what other people will think of the family is embedded in Irish culture.
The concept of honour means different things in different cultures but a common thread is that it can be broken but restored through punishing those who break it. We are familiar with the hegemonic concepts of “honour killing” and “honour crimes” as a named form of violence against women in cultures other than ours. The papers tell us it is not something that people do in the West. Honour killings, and honour crimes are perpetually drawn along racialised lines and Irish and UK media happily present them within the context of a myth of moral superiority.
Honour crimes are acts of domestic violence, acts of punishment, by other individuals – sometimes family, sometimes authorities – for either real or perceived transgressions against the community code of honour. However, it is only when there is a woman wearing a hijaab or a the woman is a person of colour, or ethnicised, that “honour” is actually named as a motivation for the act of violence. It is a term that has been exoticised, but it is not the act itself or the location it occurs, but the motivation behind it that is important in defining it.
Women of colour, and Muslim women, are constructed as the “other;” we are told these women are given in marriage at a young age by controlling fathers who pass on the responsibility for controlling them to husbands. “Protection” of women is maintained through a rigid sytem of controlling their sexuality in a framework of honour and shame. When these women transgress the boundaries of acceptable femininity they are abused and shunned by their community. Punishments range from lashing to death, but include physical beatings, kidnappings and imprisonment.
Imprisoning women in the Magdalene Laundries deserves to be named as an honour crime because of a cultural obsession that believed the family’s good name rested upon a woman’s (perceived) sexual activity that either her father or husband or oldest brother was the caretaker of. Her sentence to the Laundry was to restore the family honour. Read the rest of this entry »
From Waterford Whispers News
Bodies of 800 Children “Were Just Resting” In Mass Grave Claims Catholic Church
THE Catholic Church has responded to the grim discovery of the remains of up to 800 unidentified children buried in an unmarked plot beside a notorious “Mother and Baby Home” in Galway, claiming that the mass grave was a temporary solution and the infants remains are “just resting” there.
The Tuam workhouse for unmarried mothers and their babies was run by the Sisters of Bon Secours (French for “safe harbour”) between the years 1925 and 1961, during which time the bodies of at least 796 children aged from 2 days to 9 years were placed one by one in an unused septic tank, following deaths from TB, malnourishment, pneumonia, and good old-fashioned neglect.
Meanwhile the entire nation has reacted with shock and an unquantifiable disgust at the discovery made by Catherine Corless, a local historian and private citizen, as she carried out research about a church run institution known locally as ‘The Home’. The events that transpired there are a lesson in abject misery and unending sorrow that would even make a Nazi war criminal blush and this was reflected in the word on the street from many Irish people.
“Well, I’m 55 so a bit before my time but when we used to visit my aunt up in Donegal, she would tell us to stay away from the fields down the road because there were babies buried there but if only someone knew about it,” John Drummond, a Dublin native explained, “It’s all changed now though in fairness,” John said of a country that saw 196 children in state care die between the years 2000 and 2010.
“I can’t believe it. What vile creatures must have worked there?” shared a visibly upset Ciaran Giles, from Tipperary,”like there was a Magdalene laundry down the road from my house or so my father tells me but like no one knew, well they knew but they didn’t, you know?”
Others on the streets tried to find some solace at the discovery of the mass grave. “Well, obviously those in the laundries have been compensated, Ireland’s moved on,” shared student Lauren Greene of a country that has yet to pay compensation in full to Magdalene laundry survivors.
“It was a different time, so arguments and the like create a false dichotomy,” shared 24-year-old Sean Cullen, who was told as a child to avoid to walking home by the priest’s house for some reason, “ha yeah, that’s weird isn’t it? Because obviously my parents didn’t know the priest raped children or else they would have done something about it,” he added.
The Catholic church, who were limited to just €128 million in compensation to sexual abuse victims in a 2002 deal, meanwhile sought to explain their stance on the mass grave in Tuam.
“There’s a lot of speculation as to what went on in The Home following these recent revelations” said Monsignor Sean Green, spokesperson for the Irish branch of the Catholic Church Scandal Containment Unit, “people seem to believe that because these children were born to unmarried mothers the church at the time considered them sinful and unworthy of a decent Catholic burial, so basically threw their little remains into the nearest hole they could find”.
“But trust me, that wasn’t the case; I assure you, those bodies are just resting in that mass grave. Cover up the mistreatment of children? Not at all. We’ve always planned to exhume them and bury them properly, and we’re going to get right on it really soon”.
When WWN asked the Government for comment absolutely no one was available for comment.
To donate to the memorial fund which will see a plaque erected with all 796 names written on it contact email@example.com To see a list of the people who can demand justice and bring about accountability in this case please consult the nearest phone book or the latest census.
Above: A mother cries out during a demonstration in Abuja of those with daughters among the kidnapped schoolgirls.
John Rees, of Counterfart and the War Coalition, writes:
“As Lenin put it, those who wish to see a pure revolution without nationalist revolts in oppressed countries, will never live to see a revolution. Such revolts can manifest all sorts of religious and nationalist prejudices. But Lenin argued the political complexion of the leaders of small nations–be they nationalist, fundamentalist, dictators or democrats–should not determine whether socialists in the major imperialist countries support them against imperialism. It is enough that a victory for imperialism would set back the cause of oppressed nations everywhere for socialists to commit themselves to the side of national liberation. Whether the leaders of such nations are despots, or merely murderous “democrats” in the George Bush mould, it is the task of the working class of these nations to settle accounts with them. Any interference by the imperialist powers would only be to secure profits and strategic interests.”-
As well as (I would contend) misrepresenting Lenin with an out-of-context quote, Rees fails to acknowledge that, if taken seriously, his formula would amount to “my enemy’s enemy is my friend”; put much more crudely and honestly here. It also exposes the truth that many of us have known all along, that the likes of Rees are not really anti-war at all, but invariably support the anti western side, even if that means Saddam, Putin or the Taliban – or, presumably, in the event of a western intervention – Boko Haram.
Us Shirazers are not always fans of Nick Cohen, but he nails Rees and the latter-day “left” isolationists and pro-whoever’s-anti-western “leftists” of the War Coalition variety, good and proper:
220 schoolgirls haven’t been ‘abducted’ by Boko Haram, they have been enslaved
Boko Haram is a vile manifestation, yet the liberal press stays silent, fearful of ‘demonising the other’
Terrorists from a religious cult so reactionary you don’t have to stretch the language too far to describe it as fascistic attack a school. The assault on a civilian target, filled with non-combatant children, has a grotesque logic behind it. They call themselves “Boko Haram“, which translates as “western education is forbidden”. The sect regards learning as oppression. They will stop all teaching that conflicts with a holy book from the 7th century and accounts of doubtful provenance on the life and sayings of their prophet written hundreds of years after he died.
A desire for sexual supremacy accompanies their loathing of knowledge. They take 220 schoolgirls as slaves and force them to convert to their version of Islam. They either rape them or sell them on for £10 or so to new masters. The girls are the victims of slavery, child abuse and forced marriage. Their captors are by extension slavers and rapists.
As you can see, English does not lack plain words to describe the foulness of the crimes in Nigeria, and no doubt they would be used in the highly improbable event of western soldiers seizing and selling women.
Yet read parts of the press and you enter a world of euphemism. They have not been enslaved but “abducted” or “kidnapped”, as if they will be released unharmed when the parties have negotiated a mutually acceptable ransom. Writers are typing with one eye over their shoulder: watching their backs to make sure that no one can accuse them of “demonising the other”.
Turn from today’s papers to the theoretical pages of leftwing journals and you find that the grounds for understanding Boko Haram more and condemning it less were prepared last year.
Read the rest of this entry »
Now The Sun (which, like the Mail, has a record of publishing pictures of young girls with little clothing on) joins in:
Look, the truth is that back in the seventies, the left (reformist and revolutionary) was all over the shop on this issue. I’m pleased to say that my comrades and I (in what’s now the AWL) took a firm line on the question of under-aged sex and supported the principle of an age of consent (gay and straight) of around 15 or 16 – but there were some on the left who didn’t. Even a candidate for leadership of the Labour Party (in 1992), Bryan Gould, expressed sympathy with PIE, in a letter politely declining their invitation to him to sponsor their campaign.
The fact that some now-respectable figures in the Labour Party didn’t regard this as a particularly worrying issue, and didn’t protest about the PIE’s affiliation to the NCCL at the time, is symptomatic of the way things were then. That doesn’t make it OK, but it’s how it was, as the left struggled to come to terms with sexual politics, and sophisticated paedophiles cynically utilised the gay rights/sexual liberation agenda to legitimise their cause in the eyes of naïve idiots on sections of the left at the time.
It’s significant that amongst the loudest voices raising the alarm about the PIE at the time were gay activists, who didn’t want to be associated with paedophilia.
The far left, with one or two exceptions (the IMG and the pre-fusion WSL, neither of which now exist) was hostile to the PIE.
I know it’s what old gropers and their apologists always say, but on this matter it’s true: the past is another country. That doesn’t excuse those who were negligent and/or indifferent at the time, but it is the context.
And, certainly, the Sun and the Mail have no right to witch-hunt anyone over this .
For once, the Guardian is on the right side…
Glyn Harries (via Facebook) writes:
Respect due to Fahma Mohamed (above)
She started this petition and got nearly 250,000 supporters and forced Michael Gove to take action. Ok that will not stop the abuse of FGM but it is a start …
“You wouldn’t think school girls in the UK have to worry about female genital mutilation (FGM), but we do. Although it is illegal in the UK, it is still happening – 24,000 girls in the UK are currently at risk of FGM. People just don’t talk about it, doctors don’t check for it and teachers don’t teach (about) it
FGM is child abuse. It forces girls into a future of pain from the moment they are cut. They face the risk of infertility, pain during urination, menstruation, childbirth and sexual intercourse. The pain doesn’t go. It’s a traumatic experience they have to live with every single day, physically and emotionally.
That’s why I’ve started this campaign with The Guardian.
I know of people who have been cut – anyone who knows girls from FGM affected communities will know girls who have been cut. We were told Ofsted would be asking schools what they are doing to protect these girls from FGM, but it never happened.
Me and my classmates campaigned for our school to do more on FGM. Now all the girls at school know the risks of FGM and feel able to talk about it. But this is one school. We need this to happen at every school in the country – so that no girl is missed.
We need to act now. Many girls are sent away to be cut over the summer holidays. Some are cut at home. They call it the ‘cutting season’. If every headteacher was given the information they need to talk about FGM to students and parents we could reach every girl who is at risk before the holidays. We could convince families not to send their daughters to be cut and we can help girls who are at risk. We could break the cycle so the next generation is safe.
That’s why I’m calling for Michael Gove to get schools to teach about FGM before the summer holidays.
Michael Gove — we’re serious, we’re not going to back down and we won’t go away.”
Latest: “We did it! We met Education Secretary Michael Gove and he agreed to write to all primary and secondary headteachers in England about female genital mutilation” says Fahma.
Above: “slavery-like conditions” at Magdalene laundries
Vatican ‘must immediately remove’ child abusers – UN
The UN has demanded that the Vatican “immediately remove” all clergy who are known or suspected child abusers.
The UN watchdog for children’s rights denounced the Holy See for adopting policies allowing priests to sexually abuse thousands of children.
In a report, it criticised Vatican attitudes towards homosexuality, contraception and abortion.
The Vatican responded by saying it would examine the report – but also accused its authors of interference.
“The Holy See takes note of the concluding observations on its reports… [but] does, however, regret to see… an attempt to interfere with Catholic Church teaching on the dignity of the human person… [and] reiterates its commitment to defending and protecting the rights of the child,” it said in a statement.
And a Vatican official, speaking to Reuters news agency on condition of anonymity, said the statements on homosexuality, contraception and abortion were outside the committee’s remit and “heavily agenda-driven and smacking of acute political correctness”.
The Vatican has set up a commission to fight child abuse in the Church.
The UN committee’s recommendations are non-binding and there is no enforcement mechanism.
In its report, the UN Committee on the Rights of the Child (CRC) said the Holy See should open its files on members of the clergy who had “concealed their crimes” so that they could be held accountable.
The committee said it was gravely concerned that the Holy See had not acknowledged the extent of the crimes committed.
In the report, the committee expressed its “deepest concern about child sexual abuse committed by members of the Catholic churches who operate under the authority of the Holy See, with clerics having been involved in the sexual abuse of tens of thousands of children worldwide”.
It also lambasted the “practice of offenders’ mobility”, referring to the transfer of child abusers from parish to parish within countries, and sometimes abroad.
The committee said this practice placed “children in many countries at high risk of sexual abuse, as dozens of child sexual offenders are reported to be still in contact with children”.
The UN report called on a commission created by Pope Francis in December to investigate all cases of child sexual abuse “as well as the conduct of the Catholic hierarchy in dealing with them”.
Ireland’s Magdalene laundries scandal was singled out by the report as an example of how the Vatican had failed to provide justice despite “slavery-like” conditions, including degrading treatment, violence and sexual abuse.
The laundries were Catholic-run workhouses where some 10,000 women and girls were required to do unpaid manual labour between 1922 and 1996.
The report’s findings come after Vatican officials were questioned in public last month over why they would not release data and what they were doing to prevent future abuse.
The Vatican has denied any official cover-up. However, in December, it refused a UN request for data on abuse on the grounds that it only released such information if requested to do so by another country as part of legal proceedings.
In January, the Vatican confirmed that almost 400 priests had been defrocked in a two-year periode by the former Pope Benedict XVI over claims of child abuse.
The BBC’s David Willey in Rome says the Vatican has set up new guidelines to protect children from predatory priests.
But, he adds, bishops in many parts of the world have tended to concentrate on protecting and defending the reputation of priests rather than listening to the complaints of victims of paedophile priests.
Many campaigners feel the Vatican should open its files on priests known to be child abusers
I missed Wednesday night’s Channel 4 documentary by Leyla Hussein on FMG (female genital mutilation). Fortunately, there are several excerpts available on YouTube, of which this is one:
We also have a helpful review by Zoe Williams in the Graun, which includes the following:
“Another caper saw Hussein demonstrate the perils of political correctness by asking people on a high street to sign a petition in favour of FGM, on the basis that it “keeps us clean, it keeps me pure” (19 people did and only one refused). She was terrifically upset at the end of it, in tears, saying: “I can’t believe people would sign this petition.” And that makes a sound point about the relativism in gender politics now, where all the people who should naturally be defending women against the barbarism committed in the name of purity are instead looking the other way, fearful of an accidental alliance with Richard “When did you last see a poppy on a burqa?” Littlejohn. Hussein is right; what a shocking waste of “cultural sensitivity”, for it to be used as a cover for avoidance, the genuine disregard for the suffering of other cultures”
When even the Graun attacks relativism, and calls barbarism by its right name, you know that humanity and universal enlightenment values are winning the day.
* End FGM: Amnesty’s European campaign against this barbarity: http://www.endfgm.eu/en/
* Stop FGM in the UK: https://twitter.com/intent/user?screen_name=stopFGM&original_referer=http://inagist.com/all/398383442590564352/?utm_source=inagist&utm_medium=rss
Don’t even think about commenting on this issue without having listened to this!
Starts at 11.57
The BBC Asian Network bills the programme as follows:
Debate about grooming cases, live from Oxford
Nihal’s phone-in [in fact the phone-in is preceded by an hour’s debate from Oxford, which is the crucial part of the programme -JD] is coming live from the Cowley Road in Oxford where seven men groomed and sexually abused girls as young as eleven over a period of eight years. He will be getting reaction to the sentences given to the men and asking what lessons can be learnt from what has happened.
The issues up for debate are extremely sensitive – so much so that a lot of people from the area did not want to talk to us. Five of the seven men found guilty were of Pakistani origin and most of the people who BBC Asian Network has spoken to in the area either knew them – or knew someone who knew them.
Nihal asks – who is to blame for this terrible abuse, apart from the men themselves? Why were they able to get away with the abuse over an eight year period?
If the men were so well known in the community, why were their crimes not reported sooner? Is the fact that many of them came from the Pakistani community a relevant one?
The main debate lasts for one hour and forty minutes, but it’s well worth putting the time aside for. If you can’t do that, at least listen to the wise words of Julie Siddiqui of the Islamic Society of Britain, at about 30.20. This is only available for the next four days:
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