Make no mistake: ex-Royal Marine, Konstandinos Erik Scurfield, who was killed on Monday, fighting with the Kurdish People’s Protection Units (YPG) in Syria, was an anti-fascist hero.
His comrade, ex-US soldier Jordan Matson, also a YPG volunteer, wrote on Facebook:
“Kosta as we call him was from the United Kingdom and was born a Greek citizen. He served in both the Greek army and as a British Royal Marine commando up until he came here. He served with me in Jezza and Shengal.
“Kosta volunteered for every attack and guard duty opportunity. He wanted nothing more than to bring the fight to the enemy.
“I’m going to carry on your legacy brother, I will; never forget you. I love you man.
“Save ne a place up there big guy.”
Scurfield had been fighting in an area southwest of the town of Tal Hamis, which Kurdish forces seized from the ISIS/Daesh fascists last week, when (it is thought) the vehicle in which he was travelling was hit by mortar fire.
The death of this hero reminds us of how shamefully the Kurdish forces have been neglected by the West and that, despite their courage and superior fighting skills, they are often simply out-gunned by the well-equipped forces of ISIS/Daesh.
In memory of Kosta, we must demand of our government: Arm The Kurds!
Ever since the Maidan uprising against Putin’s stooge Yanukovych just over a year ago, the Morning Star (indirectly controlled by the British CP and funded by many UK trade unions) has persisted in referring to the Kiev government and its forces as “fascist” and the pro-Putin rebels as “anti-fascists.” The M Star‘s circulation is small, but it carries some weight within the trade union movement and sections of the left. This makes its grotesque misrepresentation of what’s going on in Ukraine, and its uncritical repetition of Putin’s propaganda, so politically poisonous. No article or letter published in the paper has challenged their version of events, until this letter, published today. Shiraz Socialist has no idea who the author is; we’re republishing here because we broadly (but not in every detail) agree with it and because letters published in the M Star‘s print edition do not appear on its website:
Naïve ‘anti-fascist’ label for rebel Russians breathtaking in its error
YOUR description of the eastern Ukrainian rebel soldiers as “anti-fascist fighters” is breathtaking in its crassness and naivety.
They’re no more fighting fascism than Mussolini was.
As ethnic Russians whose ancestors were moved in during the Soviet era (and possibly before), they have simply spotted an opportunity to have the area they live in returned to Moscow’s control.
In this we have seen the encouraging hand of Vladimir Putin, just as in Crimea and Georgia.
Please don’t insult our intelligence by describing Putin as some sort of defender of the left — he is a dictator who maintains his position by imprisonment and assassination of political opponents and by strict control of the media to ensure re-election.
At least in the (later) Soviet era there was some sort of brake by the Communist Party on excesses by the leadership.
Hitler, Franco, Mussolini, Pinochet and their like were fascists.
You are simply losing all credibility by desperately trying to tar the Ukraine government with the label. Shame on you.
I am considering ceasing to buy the Morning Star, despite your support (with which I agree) for the Jack Jones Square campaign in Madrid.
PETER CARR, Sawbridgeworth
A credit to his splendid name:
“But Shiraz Maher from King’s College London dismissed the Cage claims that Jihadi John was driven into extremism by British security services as “pathetic”.”
Over at That Place, Gene has noted the lack of coverage on leftist blogs and websites, of the wonderful news of the defeat of the ISIS (aka Daesh) occupiers of the Syrian border town of Kobane, at the hands of heroic Kurdish forces.
Gene mentions That Place’s own coverage (fair enough), and quite correctly gives credit to Tendance Coatesy‘s coverage, which has been exemplary. I found myself nodding along in agreement, hoping that the silence of much of the left is not symptomatic of any residual sympathy with Islamism, “blow-back” nonsense, or a lingering belief in that highly sophisticated Tariq Ali-ish political philosophy “my enemy’s enemy is my friend.”
Then it dawned on me that over here at Shiraz we’ve so far said nothing. So, for the record:
Shiraz Socialist unreservedly apologises to the heroic fighters of the Peoples’ Protection Units (YPG) and the Iraqi Kurdish Peshmerga, for our delay in celebrating your marvellous victory over the fascists and mass rapists of Daesh / ISIS in Kobane. We can only offer you our assurance that this delay is not the result of any political reservations about the justice of your struggle or the need for all principled leftists to give you unqualified support.
Your victory in Kobane is a huge physical and symbolic blow to Daesh’s ambitions.
We celebrate reports that Daesh have lost more than 1,000 fighters since it began its advance on Kobane in September 2014 in an attempt to control the border between Syria and Turkey. At one point the fascist-rapists had taken over most of the city.
Air raids by the US-led coalition undoubtedly helped the anti-fascist struggle, but the credit for this great victory must go the Kurdish forces. The role of women fighters is especially glorious and must be celebrated. As Gene notes:
“One way of countering Islamic State propaganda and recruitment in the West is the widest possible distribution of photos and videos of the female fighters who helped defeat IS– living proof that not only is IS losing, it is losing to women who will fight and die rather than submit to the forced marriage and sexual slavery which IS claims is its right.”
Death to fascism in all its forms! Victory to the Kurds! Victory to democratic, secular socialism!
Yesterday’s BBC Radio 3 Jazz Record Requests carried a memorable request. It was from one Jean Francois (sorry: I didn’t catch the full name), a friend of the murdered Charlie Hebdo cartoonist, ‘Cabu’.
JRR presenter Alyn Shipton described Cabu as “a harmless, civilised and witty man” who loved jazz and , at the time of his murder, had been working on a book about Woody Herman. Cabu, apparently, loved the 1937 Cab Calloway recording of Mama, I Wanna Make Rhythm, although “he could never pronounce it.” This is in memory of Cabu, and a reminder that authoritarians, Stalinists and fascists invariably hate jazz:
In December 2013, former Charlie Hebdo editor Olivier Cyran, who had left the magazine in 2001, published an article, “Charlie Hebdo, Not Racist? If You Say So,” on his website Article11.
Charlie Hebdo’s religion editor, Zineb el-Rhazoui, replied in an essay published the same month. I’ve translated her essay below. When the attack on the paper’s offices occurred, el-Rhazoui was traveling in Morocco. (From Too Hot for Jacobin)
Olivier, you start from the premise that the Muslims of Azerbaijan, of Bosnia, of Malaysia, Egypt or Burkina Faso, represent a single whole that can be designated as a “race.” Well, it so happens that that’s the one I belong to. The fact that I’m an atheist, and proud of it? It makes no difference, since you don’t ask us what we think; you talk about racism, and therefore race. I won’t keep beating around the bush, since I don’t doubt for a second that, like me, you perfectly understand the distinction between a religion and a race. If you make this lamentable conflation, it’s because you engage in a sociological fallacy whose origins lie in the demography of France: our Muslims are most often those we call “Arabs.” I’m sort of starting to understand why you speak of racism. But let’s try to be precise: we’re not talking about the Arabs of Lebanon, who are rarely encountered in the French projects, nor the persecuted Arab Ahwazi minority of Iran, whom nobody in France talks about, and certainly not the Arabs of Qatar who keep Louis Vuitton in business. No, you’re talking about the “Arabs” of North Africa — and here again, it so happens that that is the “race” from which I spring. Moreover, for your information, those “Arabs” aren’t always Arabs. The best-informed people in France know that they are Berbers, a word of Greek origin, “Bearded,” which refers to us Amazighes, Imazighen — Free Men, as we like to call ourselves. I am thus triply qualified to dispel the obvious confusion you manifest when you identify those you claim to be defending: the Muslim race.
Muslim You Will Stay
Among the individuals that you assign to this racial category, there are militant atheists like me, obviously secularist (laïque). There are atheists who have other fish to fry, they are secularists too. There are atheists who love Charlie Hebdo and support it; others less so or not at all. There are agnostics, skeptics, free-thinkers, deists; they are secularists as well. There are believers who are non-practicing but politically Islamist, practicing but secularist, or even those with “no opinion,” whose daily lives do not suffer because of Charlie Hebdo. There are converts to Christianity — and oh, are they secularist, for they’ve endured the terrors of theocracy in their countries of origin. And finally there are the fundamentalists (intégristes), the militant Islamists, the adherents of an identity defined above all by religion, and those are the ones you have chosen to defend. Those are the ones who, given the reality of French laïcité, have no other choice than to cry racism, a tear in their eye and a hand on their heart, on the pretext that their “religious feelings” have been mocked by a drawing in Charlie. Among them you will find many who stand for laïcité in France but vote Ennahda in Tunisia, who do their shopping at a Parisian halal butcher but would cry scandal if a misfit decided to open a charcuterie in Jeddah. Who are outraged when a day care center fires a veiled employee but say nothing when someone they know forces his daughter to wear the veil. They are a minority. But they are the standard to which you have chosen to align the identity of all of us.
Meanwhile the Sheikh of Bradford and First Sectarian of mainland Britain has his own take. I got the picture from the Council of Ex Muslims of Britain who observe that (a) he’s increased the usual number by half a billion; and (b) it’s hard to do a religious headcount in countries where atheists and agnostics and converts to other religions keep their gobs shut.
Update:- of the 2 billion victimised about 300 turned up to hear Galladin – which is fewer than the 1000s that turned up in anti-Rushdie days. (I got that pic off Twitter and suppose 2014 is a typo.)
Comrade Coatesy writes:
Zineb El Rhazoui, a surviving columnist at Charlie Hebdo magazine who worked on the new issue, said the cover was a call to forgive the terrorists who murdered her colleagues last week, saying she did not feel hate towards Chérif and Saïd Kouachi despite their deadly attack on the magazine, and urged Muslims to accept humour.
“We don’t feel any hate to them. We know that the struggle is not with them as people, but the struggle is with an ideology,” she told BBC Radio 4’s Today programme.
The whole magazine, here
From Mediapart, 11 January 2015:
By Olivier Tonneau.
Three days ago, a horrid assault was perpetrated against the French weekly Charlie Hebdo, who had published caricatures of Mohamed, by men who screamed that they had “avenged the prophet”.
A wave of compassion followed but apparently died shortly afterward and all sorts of criticism started pouring down the web against Charlie Hebdo, who was described as islamophobic, racist and even sexist. Countless other comments stated that Muslims were being ostracized and finger-pointed. In the background lurked a view of France founded upon the “myth” of laïcité, defined as the strict restriction of religion to the private sphere, but rampantly islamophobic – with passing reference to the law banning the integral veil. One friend even mentioned a division of the French left on a presumed “Muslim question”.
As a Frenchman and a radical left militant at home and here in UK, I was puzzled and even shocked by these comments and would like, therefore, to give you a clear exposition of what my left-wing French position is on these matters.
Firstly, a few words on Charlie Hebdo, which was often “analyzed” in the British press on the sole basis, apparently, of a few selected cartoons. It might be worth knowing that the main target of Charlie Hebdo was the Front National and the Le Pen family. Next came crooks of all sorts, including bosses and politicians (incidentally, one of the victims of the shooting was an economist who ran a weekly column on the disasters caused by austerity policies in Greece). Finally, Charlie Hebdo was an opponent of all forms of organized religions, in the old-school anarchist sense: Ni Dieu, ni maître! They ridiculed the pope, orthodox Jews and Muslims in equal measure and with the same biting tone. They took ferocious stances against the bombings of Gaza.
Even if their sense of humour was apparently inacceptable to English minds, please take my word for it: it fell well within the French tradition of satire – and after all was only intended for a French audience. It is only by reading or seeing it out of context that some cartoons appear as racist or islamophobic.
Charlie Hebdo also continuously denounced the pledge of minorities and campaigned relentlessly for all illegal immigrants to be given permanent right of stay. I hope this helps you understand that if you belong to the radical left, you have lost precious friends and allies.
This being clear, the attack becomes all the more tragic and absurd: two young French Muslims of Arab descent have not assaulted the numerous extreme-right wing newspapers that exist in France (Minute, Valeurs Actuelles) who ceaselessly amalgamate Arabs, Muslims and fundamentalists, but the very newspaper that did the most to fight racism. And to me, the one question that this specific event raises is: how could these youth ever come to this level of confusion and madness? What feeds into fundamentalist fury? How can we fight it? Read the rest of this entry »
Reblogged from Left Foot Forward:
Tehmina Kazi of British Muslims for Secular Democracy looks at nine mistaken assumptions doing the rounds following the murders that took place at the offices of Charlie Hebdo:
False Assumption One
‘Charlie Hebdo magazine was needlessly provocative’
Manufacturers of outrage and assorted agitators do not need any kind of ‘provocation’ for their actions. When Jyllands-Posten published the Danish cartoons in September 2005, protests in Muslim-majority countries did not start until four months later.
Mona Eltahawy’s interview with Jytte Klausen, the Danish-born author of the Yale Press’s forthcoming book, Cartoons That Shook the World, recognised that lag. According to Yale Press’s Web site, she argues that Muslim reaction to the cartoons was not spontaneous but, rather, that it was orchestrated “first by those with vested interests in elections in Denmark and Egypt”, and later by “extremists seeking to destabilize governments in Pakistan, Lebanon, Libya, and Nigeria”.
Further, Quilliam Foundation director and Liberal Democrat prospective parliamentary candidate Maajid Nawaz re-tweeted a ‘Jesus and Mo’ cartoon on 12 January 2014. Most of the people who called for his de-selection – and helped to whip up the resultant furore – conveniently ignored his original mention of the cartoons on the BBC’s Big Questions programme earlier. The broadcast itself attracted barely a whisper on social media.
False Assumption Two
‘The Left should defend all expressions of Islam at all costs’
Professor Karima Bennoune said it best in her article, ‘Why Bill Maher and Ben Affleck are both wrong‘: “We do not need either stereotypical generalizations or minimising responses to fundamentalism, however well-intentioned.
What we need is a principled, anti-racist critique of Muslim fundamentalism that pulls no punches, but that also distinguishes between Islam (the diverse religious tradition) and Islamism (an extreme right-wing political ideology). We need support, understanding and to have our existence recognised.”
False Assumption Three
‘The French hate Muslims, don’t they?’
From the Pew Global Attitudes survey 2014, which interviewed 7,022 citizens in seven European countries, 72 per cent of French citizens polled said they had a favourable opinion of Muslims in their country. This was higher than Italy, Greece, Poland, Spain, Germany, and even the UK.
False Assumption Four
‘Not in Our Name campaigns are helpful’
As well-intentioned as these undoubtedly are, the ‘Not in my name’ campaigns spearheaded by Muslims send out a problematic subliminal message to non-Muslims: that Muslims are unwilling to sort out the problems in their own back yard.
No-one is expecting us to eradicate all gender segregation in public events overnight, or to change the minds of all homophobic preachers in a few months, or to re-introduce music lessons in all Muslim-majority schools that have cancelled them. No-one is saying that we have to devote several years of our lives and careers doing this (as I have).
However, we are expected to make some effort to condemn obscurantism from all quarters, or as much as we are able to within our own circles of influence. Given that the Qu’ran takes such a strong line on humans challenging injustice wherever we find it, this shouldn’t be too difficult.
False Assumption Five
‘Religious minorities have less to gain from democratic freedoms than the majority’
The same legislation that promotes freedom of expression also protects freedom of religion – and from religion. Article 9 of the European Convention of Human Rights protects freedom of thought, conscience and religion (unless state interference with these is shown to be a proportionate means of achieving a legitimate aim).
In a non-legal context, the culture of rights and freedoms we have in the UK leads to strong civil society projects that monitor anti-Muslim attacks, such as Tell MAMA.
False Assumption Six
‘Condemnation is sufficient’
Sombre press releases and widely-shared Facebook updates are better than nothing, but many of their authors have inadvertently contributed to the problem in the past.
By endorsing blasphemy laws, treating the words of Zakir Naik and Junaid Jamshed as gospel, or turning a blind eye when feminist or progressive Muslim activists (like Sara Khan of Inspire) are viciously attacked for their work on Twitter.
False Assumption Seven
‘It is always someone else’s fault’
Then there are those who won’t even condemn acts of violence and terrorism, but automatically paint the attacks as false-flag operations, with a cast of extras to rival ‘Titanic’. In my experience, attempting to reason with these people is a waste of time and energy. Better to leave them to their echo chambers.
False Assumption Eight
‘Beliefs deserve more protection than people’
Under the Equality Act 2010, beliefs are only protected insofar as they apply to the rights of individuals. For instance, it is unlawful for someone to discriminate against you because of your religion or belief (or because you have no religion or belief):
- in any aspect of employment
- when providing goods, facilities and services
- when providing education
- in using or disposing of premises, or
- when exercising public functions.
False Assumption Nine
‘The way forward is to treat each event as a passing accident of horror’
Laissez-faire approaches like these have led us to the predicament we are in. These acts are neither passing nor accidental; they are part of one long atrocity continuum, compounded by mainstream society’s cowardice and unwillingness to champion unpopular causes.
Instead, campaigning groups that happily take on the far-right should challenge the Muslim right-wing with equal ferocity, rather than giving their behaviour a free pass.
* Tehmina Kazi has been director of British Muslims for Secular Democracy since May 2009, and has worked on a number of human rights and citizenship projects
Comrade Coatesy notes: A word about our martyrs: Charb (supporter of the Front de gauche) Wolinski (communist – PCF supporter) Cabu (whose cartoons have played a big part in our lives).
We republish one of Cabu’s cartoons as a mark of respect to these fallen comrades – heroes of Enlightenment values: