By Clive Bradley (via Facebook):
For what they’re worth, my feelings about Paris, etc. Friday was personally upsetting because Paris is a city I know quite well: I’ve never been to the Bataclan, but for sure I’ve walked past it. I have friends in Paris. Elia and I have been to Paris for our anniversary in the past. It brings it home to me in a way which – to be honest – other recent atrocities don’t.
The reason for posting now, though, is that I’m frustrated by some of what I’m seeing in social media and in the news about the politics of this. It’s horrific to see the racist, nationalistic, xenophobic nonsense spouted in some quarters. It seems to me the single most important thing we have to do to fight ISIS/ISIL/IS/Daesh is fight for the rights of migrants and refugees, both because what Daesh want is to stir up Islamophobia and other kinds of hate – that’s the aim of the attacks – and because genuine democracy, equality and freedom are the real weapons in any meaningful struggle against terrorism and religious fascism.
It’s true, of course, as some of my friends have pointed out, that a big factor in explaining the rise of Daesh is Western intervention in the Middle East. Indeed, French colonialism played a particularly appalling role in the Middle East and Arab world more generally (Algeria). If you had to pick a moment when the fuse was lit which led to the current crisis, I think it might have been when the French kicked Faisal out of Damascus just after World War One (the British gave him Iraq as a consolation), thus preventing the independent state the Arabs had been promised in the war against the Turks. (This is one reason among many I won’t update my status with a French flag – or indeed any national flag).
But what events like Paris, and Beirut, and Baghdad (many times) and everything that’s been happening in Syria (and Libya), and so on – and on – show is that Daesh nevertheless has to be fought. Their chilling statement about the Paris attacks – Paris as a den of perversion, and so forth – brings home that I, for instance, am a target of their hate. Everything I stand for and everything I am. How, then, to fight them?
Sadly, they won’t go away just because we don’t retaliate by bombing them. The single greatest victory against them in recent weeks was the retaking of Sinjar by the Kurds (http://www.bbc.co.uk/programmes/p037klpq).
To fight Daesh/IS, we should give the Kurds, the main military force opposing them on the ground with an agenda of democracy and human rights (ie not the murderous Assad regime), all the support we can.
But the uncomfortable fact is that the Kurds won this battle with US military air support. So maybe not all Western intervention is bad; or at least, if the Kurds want it and need it, shouldn’t we do what they want? And while Western intervention has mainly had disastrous consequences – the Iraq war being only the most obvious example – Western non-intervention in Syria has been pretty disastrous, too. We need to face the fact that this stuff is difficult. I’m not, here, advocating anything, just pointing out the complexity.
And there’s another question to do with Western ‘involvement’ which is harder to tackle. Daesh is the product of Western involvement up to a point; but it is much more directly the product of Saudi Arabia. (http://www.huffingtonpost.com/…/isis-wahhabism-saudi-arabia…). A big thing the West could do to fight Daesh is break links with Saudi Arabia – but of course this they don’t want to do for obvious reasons, namely oil. The very least they could do is not promote Saudi Arabia as ‘moderate’ or champions of human rights. But in fact, something much more profound in the way the Western world works needs to change (and for sure this will have consequences in my own little bit of it).
Another thing we could do is challenge ‘our’ NATO ally, Turkey, who have been consistently more concerned to subvert the Kurds than to fight Daesh, and whose repression of the Kurds, which of course has long historical roots, is now deepening again. (I posted this the other day: https://www.change.org/p/david-cameron-mp-end-the-siege-of-…).
Just some thoughts. No conclusions. Might try to go back to sleep.
Kurds take Sinjar from the Islamic State group
The greatest scene from a great anti-fascist film:
Muslim organisation says Emwazi was ‘evil’
Mr Mohammed Shafiq, chief executive of the Ramadhan Foundation – a Muslim organisation based in Greater Manchester – said the reported killing was “a significant moment in the fight to get justice for David Haines, Alan Henning and all the victims of this evil man”.
The Ramadhan Foundation joins the victims of ISIS and their families in preferring him to have being captured alive so he would have seen justice in a court of law but understand why this wasn’t possible. Extra judicial killing over justice in a court of law should not become the norm in fight against terrorism.
Mohammed Emwazi manifested the evil and barbaric nature of this terrorist entity called [ISIS] which has killed thousands of Muslims, Christians, Yazidis. There is nothing he said or stood for which would justify his barbaric crimes and actions.
ISIS distort Islamic teaching to justify their violent crimes and it’s this ideology which we have been confronting and will continue to do. Terrorism has no religion and there can never be any justification or excuses for such actions.
But the death of Emwazi – excellent though it would be, if true – is not the best news today in the fight against the Daesh fascists. This is:
Kurdish peshmerga forces have entered Sinjar “from all directions” to begin clearing the northern Iraqi town of Isis militants, the Kurdistan regional security council said on Friday.
Heavy bursts of gunfire could be heard in the town, as fighters filed down the hill overlooking the town from the north, some with rocket-propelled grenades on their shoulders, said witnesses.
The regional security council said peshmerga forces had seized key buildings and Isis were “defeated and on the run”. The Kurdish regional president, Masoud Barzani, is to hold a press conference later on Friday.
“Why the interest? It’s a psychological detective story. Why should clever men at the very heart of the Establishment, who enjoyed its trappings, seek to betray it? Why did they devote their lives to a known totalitarian regime, abandoning friends and family, ending their lives in lonely exile in Moscow? How did they get away with it given their drunkenness, drug-taking and sexual promiscuity? Are there other spies still to be uncovered? (Andrew Lownie, International Business Times)
The release of over 400 previously unrevealed MI5 and Foreign Office files provides some fascinating insights into the psychological and personal motivations of Burgess, Philby, Maclean and the rest of the Cambridge spy ring and their associates, as well as the sometimes hilarious incompetence of the British security services. However, the underlying political motivation of these upper class Stalinists who’d started out as genuine anti-fascist idealists in the 1930s, has been evident to astute observers for many years, and carries important lessons for serious socialists to this day. Sean Matgamna describes the political background in this 2004 article:
From left: Donald Maclean, Guy Burgess, Kim Philby.
In The Climate of Treason Andrew Boyle recounts a conversation which took place amongst a group of young communists in the summer of 1933, in Cambridge. Some of them would become the famous traitors who would be exposed in the 1950s, 60s and 70s, after having served the USSR as double agents within the British secret services for decades.
Kim Philby had just come back from Germany, and he reported to his friends on what he had seen. There, at the beginning of the year, Hitler had been allowed to come to power peacefully. The powerful German Communist Party (KPD) could rely on four million votes; it had hundreds of thousands of militants; it had its own armed militia, and the strength to physically crush the fascist groups in most of the working-class districts of Berlin — and yet it had put up no resistance at all to the Hitlerites. It had allowed itself to be smashed, without a struggle.
In the years when the Nazi party was burgeoning, the KPD had refused to unite with the Socialists (who had eight million votes) to stop them; and now that the capitalists had brought the Nazis to power, the KPD slunk into its grave, without even token resistance.
It is one of the great pivotal events in the history of the labour movement, and in the history of the 20th century. The Second World War, Stalin’s conquest of Eastern Europe the decline and decay of the revolutionary working class movement — all of these things grew out of Hitler’s victory over the German working class movement. Unexpected, and enormous in its consequences, the collapse of the KPD was almost inexplicable.
In fact, the KPD acted as it did on Stalin’s direct orders. Stalin had decided that it was in the USSR’s interests to let Hitler come to power because Hitler would try to revise the Treaty of Versailles and “keep them busy in the West while we get on with building up socialism here”, as he put it to the German Communist leader Heinz Neumann (who he would later have shot).
In Cambridge in that summer of 1933 the young men who listened to Philby’s report tried to make sense of the German events. The Communist International was still denying that any catastrophe had occurred at all, denying that the KPD had been destroyed. It was still playing with idiotic slogans like: “After Hitler, our turn next.” Those who wanted to stay in the Comintern had to accept this way of looking at it. But was the International correct?
More daring than the others, one of the Cambridge group suggested that, maybe mistakes had been made. Maybe they should have fought. Maybe Stalin’s critics — Trotsky, for example — had been right. Maybe, after all, Stalin did not quite know what he was doing.
“No!”, said Philby, very heated. He denied that the KPD had made mistakes, or that Stalin had got things wrong: further, he denied that, where the affairs of the labour movement were concerned, Stalin could be wrong. As the infallible Pope cannot err where “matters of faith and morals” are concerned, so Stalin could not err where the affairs of the left were concerned. He denied that there was any left other than Stalin. “W…why,” the future KGB general stuttered, “W…what-ever Stalin does — that is the left.”
It is a statement which sums up an entire epoch in the history of the left. What Stalin did, that is, what the Stalinists in power did — that was the left! The official accounts of what they did; the rationalisations and fantasies which disguised what they did; the learned “Marxist” commentaries on the “reasons” for what they did; the deep “theoretical” arguments which were concocted to explain why “socialism” in the USSR was so very far from the traditional hopes and goals of the revolutionary left; the codification of Stalinist practice, written over and into the basic texts of socialist learning, turning them into incoherent Stalinist palimpsests — that was now “the left” and “Marxism”. The left was restyled out of all recognition.
A movement rooted historically in the French Revolution, whose drive for democracy and equality it carried forward against the shallow, empty, and false bourgeois versions of these ideas, now championed a tyrannical state ruled by a narrow intolerant elite.
A movement dedicated to collective ownership and therefore needing democracy because collective ownership is, by definition, not possible unless ownership is exercised collectively, and thus — there is no alternative — democratically, nevertheless championed the idea of ownership by an undemocratic state, itself “owned” by a narrow elite, and confused it with collective ownership. Read the rest of this entry »
Terrible news from Marxist Revival:
Shahrokh Zamani, the well-known labour activist imprisoned in Karaj’s Rajai Shahr prison, has died “suddenly”.
According to HRANA, the Human Right Activists News Agency, on Sunday September 13, his cell-mates found that Shahrokh was dead when they tried to wake him for his morning walk in the prison yard.
Iranian Workers’ Solidarity Network is deeply saddened by the news of Shahrokh Zamani’s death and sends its heartfelt condolences to his family, friends and comrades.
Although the Iranian regime’s authorities claim that Shahrokh has died of a stroke, his cell-mates have said that he had “black and bruised” areas on his body. His corpse has now been transferred to the coroner’s officer for a post mortem examination. We demand that the results of the autopsy are made available to international experts who have an impeccable professional reputation and a consistent track record of solidarity with labour activists.
The responsibility for Shahrokh’s death, whether due to a genuine stroke or any other so-called ‘natural’ death, lies with the Iranian regime and its policy of systematic persecution of labour activists and socialists. To put it simply: Shahrokh and all other labour activists and socialists have not committed any crime and therefore should not be in prison. The slightest mishap that happens to any of them while in prison is this dictatorial regime’s responsibility.
In addition to being incarcerated and being kept away from family and friends, activists like Shahrokh are forced to go on hunger strike many times to defend their basic rights, to resist solitary confinement, frequent transfers, denial of medical care, denial of visits and a whole range of other petty measures that the regime thinks will break their spirits. These all add to our suspicion as to the official cause of Shahrokh’s death.
Shahrokh Zamani was arrested in Tabriz on June 4 2011, and without being made aware of the charges against him, was sentenced to 11 years in prison. During his second hunger strike, which lasted 50 days, he lost 24 kilograms in weight. The Iranian regime would not even allow Shahrokh to attend his mother’s funeral or his only daughter’s wedding! The particularly harsh treatment of Shahrokh Zamani was undoubtedly due to his uncompromising belief in the Leninist concept of the vanguard party of the proletariat.
Sadly Shahrokh is no longer among us. We will, however, remember Shahrokh every day when we struggle to free every single jailed labour activist and political prisoner.
Iranian Workers’ Solidarity Network
13 September 2015
Shahrokh Zamani’s statement from jail
Imprisonment and maltreatment of Shahrokh Zamani and other trade unionists in Iran
Shahrokh Zamani transferred to Rejai Shahr prison’s infirmary
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John Rees of Stop the War Coalition flanked by Cage representatives, making excuses for ‘Jihadi John’ earlier this year
I personally find it extraordinary that any sane person could have any moral or political objection to the British government’s killing of ISIS fascists. The organisations that have been bleating about this – CND, Reprieve and Stop The War, have long since exposed themselves as outfits who will sympathise with any forces, no matter how barbaric, who oppose the ‘West.’ At least Reprieve is in business to mount legal challenges to the government when it believes human rights are a stake (though they seem mightily selective about whose human rights they’re concerned with); but what the hell is CND doing commenting on this issue? As for the misnamed Stop The War Coalition – we all know that they operate on the basis of “my enemy’s enemy is my friend” and will ally with some of the vilest organisations and individuals on the planet, in the name of supposed “anti-imperialism.”
But what about the legal grounds for the killings? Leading legal blogger Carl Gardner opines that the action was probably legal, but acknowledges that it’s not entirely clear-cut:
Some would argue that an armed attack has to be by a State, or attributable to one, before the UK can defend itself. Here, the RAF’s attack violated Syrian sovereignty but Khan’s plans, whatever they were, can’t obviously be blamed on the Syrian regime. But I don’t think this is a strong argument against the UK .
In any event, the insistence that self-defence can only be invoked against sovereign states seems to me unreal after 9/11. Either international law on the use of force is an ass, unfit for purpose in the 21st century; or its principles must be capable of application to today’s real threats to peace and security. I think the latter.
Read the rest of Gardner’s opinion here
Further to Jim’s piece on Maajid Nawaz, this article in The Nation shows how The Guardian is losing its credibility through its treatment of anti-jihadists:-
The piece is basically a hatchet-job on the man and his personality, unacceptably taking pot-shots at his choice of club, coffee preferences, and work without much evidence to back it up. Unless you take the liberal use of anonymous quotes as evidence – and no-one in the journalism world does. Indeed, the Guardian’s Readers Editor, Chris Eliott has been obliged, due to the flood of complaints to his paper, to put out a statement that ‘the use of anonymous quotes is an insidious way to take a swipe at public figures, and the Guardian was wrong to have used three in this way.’
The statement is not entirely acceptable however because he yet sought to protect the journalists Nosheen Iqbal and David Shariatmadari from further blame by claiming that they felt the use of anonymous sources to be necessary as otherwise those sources could be harassed online, as these journalists now are. In short, they thought it alright to attack a man risking his life among Islamists to do the extremely dangerous job of counter-extremism work, yet they needed to keep sources attacking him anonymous because they were afraid of some online heckling?
Is heckling only alright if a Guardian journalist does it, either via articles or on Twitter? One of the foremost rules of journalism is that the journalist’s presence and especially his biases should not be visible in his articles – unless it’s a column or opinion piece. This interview of Maajid was supposed to be neither, although it ended up in essence an opinion piece. Yet even as an opinion piece, it breaks way too many bars to come plunging down into mud-singling territory. They didn’t just set the bar low, they plunged it.
It’s so incredibly bad, that as a fellow journalist living miles and oceans way, I am embarrassed for the journalism profession which has sunk to this new low. As once colonized countries, I suppose we still look up to British standards in professionalism. Certainly that was very much the case in my own student days at the Sri Lanka College of Journalism. “Don’t look to the Daily Mirror,” we were told. That’s a tabloid. “Look instead to the Guardian. That’s the standard you ought to emulate.” Well, we are looking. Where are the standards?
By Paul Canning (cross-posted with his blog)
Alexander Kolchenko is a left-wing social activist and antifascist who is being held in captivity by the Russian authorities. Along with renowned film director Oleg Sentsov, he was kidnapped by the Russian FSB (ex-KGB) and detained following the annexation of Ukraine’s Crimean peninsula,. He is held as a political hostage in Lefortovo jail in Moscow and has been charged with committing “acts of terrorism” and “belonging to a terrorist community”.
A call to action has been organised by the French ‘Active Generation: The web activists network‘ and the International Solidarity Campaign For Alexander Kolchenko.
Only strong and massive pressure on the Putin regime, protests around the world would give a chance to set our comrades free. We demand their immediate discharge and the end of their prosecution.
Why is Alexander Kolchenko in jail?
Alexander, who has undeniably proved his antifascist stance over many years, is facing preposterous accusations of belonging to Right Sector, a radical Ukrainian right-wing organization, whose real role in Ukrainian events is blown out of proportion by Russian official propaganda. In modern Russia any activist — left-wing, anarchist or liberal — can be slandered as a member or sympathizer of Right Sector. This situation is comparable to the hunt for nonexistent ‘Trotskyists’ under Stalin, or the McCarthy witch-hunt for communists.
Putin’s authoritarian and nationalist regime, which uses in its propaganda everything from religious prejudices and conspiracy theories to outright racism, shamelessly steals “antifascist” rhetoric. And yet anyone who is considered bothersome is called a “fascist”, even if he/she stands on the opposite side of the political spectrum.
The case against antifascist Alexander Kolchenko and civil activist and film director Oleg Sentsov (investigators enrolled them into the same “terrorist” group) is political. It is meant to intimidate inhabitants of Crimea and prevent any resistance on the peninsula.
The most authoritarian of methods are now used in annexed Crimea to repress all discontent. Many people were obliged to leave Crimea because their life and freedom were threatened: lawyers, left-wing activists, students and trade union activists, anarchists, antifascists and Crimean Tatar activists who have fallen victims of ethnic discrimination.
|Sentsov (left), Kolchenko (right)
What threats does Alexander Kolchenko face?
A terrible prison sentence of up to 20 years threatens Alexander for a non-existent “terrorist attack” in which he was not involved. Kolchenko and other Ukrainian political prisoners (such as the more famous Ukrainian pilot Nadezhda (Nadia) Savchenko) are detained only in order to demoralize opposition by show trials. Their freedom is directly linked to the stability of the Putin regime: if we can shake the confidence of Putin in his impunity, the prisoners will be set free.
- There is no hope that Kolchenko, Sentsov and others will be judged fairly by the law.
- Their arrest was unlawful.
- The charges against them are far-fetched.
- It’s not a mistake, the regime knows what it’s doing.
Both men have refused to take part in their trial, which Sentsov called a “concert”. He said at the opening of the trial:
Your Honour, I have already stated that I do not consider this court to be legitimate. We are citizens of Ukraine who were arrested on the territory of our country, and we are being tried on fabricated charges. I don’t, however, feel any animosity to you and other parties to this trial.
A lot of lies have already been spoken here and I therefore feel it necessary to clarify certain things, but I do not plan to later take part in these proceedings.
I consider myself a Maidan activist, but that does not mean that I am a criminal. Maidan was the main deed that I have carried out in my life, but that does not mean that I’m a radical, burned ‘Berkut’ riot police or drank anybody’s blood. We drove out our criminal President. When your country occupied Crimea, I returned there and engaged in the same volunteer work as on Maidan. I spoke with hundreds of people. We considered what to do next but I never called on anybody to carry out actions that could have led to deaths. I did not create terrorist organizations, and I certainly had nothing to do with ‘Right Sector’.
Do they have support from NGOs?
The renowned Russian human rights organisation Memorial has condemned the trial and stated that it considers both men to be political prisoners. Amnesty International is also concerned.
Film director Sentsov has received support from the UK Culture Secretary John Whittingdale and widely within the film industry. Directors’ Fortnight at the Cannes Film Festival in May dedicated its opening event to Sentsov.
The main prosecution witness, Gennady Afanasyev, has confirmed that his ‘confession’ had been extracted through torture. The sole other witness, Oleksy Chirniy, told the Ukrainian consul and his lawyer that his testimony was given under duress. Kolchenko and Sentsov also say they were tortured. The Kharkiv Human Rights Protection Group has suggested that Afanasyev’s retraction may mean that he is now in danger.
Kolchenko admits taking part in a failed firebombing of the office of the United Russia party. However, says Memorial, ‘terrorism charges are “incommensurate both with the damage caused, and with standards of Russian practice.”
We assume that Right Sector is being foisted on the indictment in order to create a primitive media image of a nationalist threat in Crimea.
Russian has imposed Russian citizenship on the pair and they are being prevented from seeing the Ukrainian consul and from being defended by a Ukrainian lawyer.
How can you help Alexander Kolchenko?
We’re asking international left-wing and libertarian forces for help. You can organize and lead actions of protest and solidarity, write letters to Kolchenko, send donations for lawyers and food parcels, help his family. It is also important to spread information about his case. Most of all, we need to dissociate ourselves from any forces that support aggressive expansion of Russian nationalism, even if they cover it up with ‘leftist’ and ‘anti-imperialist’ rhetoric. Putin’s regime is doing just fine without your sympathy, better save it for those who have become its victims.
When to start?
You can start right now by helping us to spread this text, translating it into other languages and sending it to comrades. We also strongly encourage you to organize demonstrations in support of Alexander Kolchenko and other political prisoners jailed in Russia.
Only strong and massive pressure on the Putin regime, protests around the world would give a chance to set our comrades free. We demand their immediate discharge and the end of their prosecution.
For case updates check the Kharkiv Human Rights Protection Group website.
This text has been adapted from The Ukraine Solidarity Campaign.
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Why can’t most of the left be as clear-cut and straightforward on the scandal of state-sponsored sectarian schools as the NSS?
Prime Minister ‘blinkered to ignore role faith schools play in segregating communities’
Statement from the National Secular Society
Despite criticising “segregated” education, Prime Minister David Cameron has defended the continuation of faith schools in a speech on counter extremism.
In a wide-ranging speech, delivered in Birmingham, Mr Cameron set out his thinking on how to confront extremism and Islamist ideology and rejected what he called the “grievance justification” for Islamist violence.
He talked about Britain as a “multi-racial, multi-faith democracy” and as a “beacon to the world”. He said no-one should be demonised but said there was a need to “confront, head on, the extreme ideology” behind Islamism.
He said that Britain needed to be bolder in asserting “liberal values”, which he called “our strongest weapon”.
The Prime Minister issued a strong challenge to “the cultish worldview” of extremists and the “conspiracy theories” that support it, and he said the UK should contrast the “bigotry, aggression and theocracy” of the Islamists with our own values.”
Mr Cameron indicated that funding would be made available for groups willing to lead reform and spread an “alternative narrative”. He also committed to do more to tackle extremism in prisons.
Turning his attention to the newly introduced “Prevent duty” for public sector bodies, Cameron said that it is “not about criminalising or spying on Muslim children” and accused some of its opponents of “paranoia in the extreme.”
However, despite warning that “the education that our young people receive” in schools in “divided communities” is “even more segregated than the neighbourhoods they live in”, David Cameron said the UK should not “dismantle faith schools.”
Instead, he said “it is right to look again more broadly at how we can move away from segregated schooling in our most divided communities.” The Prime Minister suggested that faith schools could share sites or facilities.
“It cannot be right that children can grow up and go to school and not come into contact with people of other backgrounds [and] faiths,” he said.
Research by Demos recently found that “some faith schools effectively exclude other ethnic groups” and that minority faith schools were particularly segregated.
NSS campaigns manager Stephen Evans said, “Much of this speech is very welcome – and echoes what secularists have been saying for a long time. But it is blinkered to ignore the role that faith schools play in creating the segregated communities that Mr Cameron rightly criticises. The potential of faith schools to exacerbate the separation of communities is obvious for all to see.
“Children from different backgrounds need to mix with each other on a daily basis if we are to break down the barriers. They will never truly understand and trust each other if their schools are encouraging an us-and-them mentality. Tinkering round the edges with occasional visits and shared resources is not good enough – in fact it can be counterproductive, reinforcing the feeling of being from different worlds.”
The Prime Minister also said action was needed on unregulated religious ‘schools’, an issue previously raised by the NSS.
On hate preachers and Islamist speakers invited onto university campuses, the Prime Minister said: “When David Irving goes to a university to deny the Holocaust university leaders rightly come out and condemn him. They don’t deny his right to speak but they do challenge what he says.”
In contrast, Cameron argued that university leaders “look the other way through a mixture of misguided liberalism and cultural sensitivity” when Islamist speakers attend university events.
He also issued a strong rebuke to the National Union of Students.
“When you choose to ally yourselves with an organisation like CAGE, which called Jihadi John a ‘beautiful young man’ and told people to ‘support the jihad’ in Iraq and Afghanistan,” he said, it brings “shame” to your organisation and “your noble history of campaigning for justice.”
The Prime Minister cited the review of sharia ‘courts’ among measured to crackdown on non-violent extremism, and promised a consultation on lifetime anonymity for victims of forced marriage, in a proposal welcomed by the National Secular Society.
He spent much of the speech dealing with non-violent extremism, and argued that “if you say ‘yes I condemn terror – but the Kuffar are inferior’… then you too are part of the problem.”
Terry Sanderson, president of the National Secular Society, said: “This all sounds very familiar, and we are glad that the Prime Minister is catching up with the NSS’s thinking and suggestions. All he has to do now is carry out his plans, which may be more difficult than he thinks. There is a lot of resistance not just from the Islamists but from the liberals who imagine that taking a stand against the Islamist threat is equivalent to attacking all Muslims. It is not and for all our sakes we must not be put off tackling the bad guys for fear of offending the good ones.”
The Government will publish its counter-extremism strategy in the autumn.
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