Reblogged from Tendance Coatesy:
Avijit Roy, who has been killed in an attack in Dhaka at the age of 42, was a Bangladeshi-American blogger, published author, and prominent defender of the free-thought movement in Bangladesh.
Mr Roy rose to prominence though his prolific writing on his self-founded site, Mukto-Mona – an internet gathering of mostly South Asia free-thinkers, rationalists, sceptics and humanists founded in 2000.
He was a passionate atheist and an adherent of metaphysical naturalism – the school of thought that rejects the supernatural concepts and explanations that are part of many religions.
He was the author of numerous books, and had many articles published in magazines and journals.
In a conservative country like Bangladesh, his subject matter was often contentious, covering sensitive issues such as homosexuality – which he argued was inherent in nature – religious unbelief and cosmology.
Mr Roy’s followers argue that many of his secular ideas are in the tradition of the great Bengali writer Rabindranath Tagore, who died in 1941 and is often referred to as “Bengal’s Shakespeare”.
Some of the last books Mr Roy wrote, Obisshahser Dorshon (The Philosophy of Disbelief) and Biswasher Virus (The Virus of Faith), were critically well received around the world.
In the Virus of Faith he argues that “faith-based terrorism will wreak havoc on society in epidemic proportions”.
In one of his last published articles in the Free Inquiry magazine, Mr Roy wrote: “To me, religious extremism is like a highly contagious virus. My own recent experiences in this regard verify the horrific reality that such religious extremism is a virus of faith.”
He said in the article that a book he published last year “hit the cranial nerve of Islamic fundamentalists” and led to him being targeted by militant Islamists and terrorists.
It also led, he said, to a man openly issuing death threats against him on Facebook.
“Avijit Roy lives in America and so it is not possible to kill him right now,” Mr Roy quoted one threat against him as saying, “but he will be murdered when he gets back.”
The Independent reports,
Avijit Roy and his wife were returning from a book fair at Dhaka University on Thursday evening when they were attacked.
Witnesses told local media their bicycle rickshaw was stopped by two men who dragged them on to the pavement but police chief Sirajul Islam said the couple were ambushed as they walked towards a roadside tea stall.
Both accounts said at least two men with machetes started hacking at the couple as they lay on the ground.
The attackers then ran away, disappearing into crowds.
Mr Roy, believed to be in his 40s, was pronounced dead during emergency surgery at the Dhaka Medical College hospital and his wife, Rafida Ahmed Banna, lost a finger and is being treated for serious injuries.
Police found her severed finger alongside two machetes and a bag possibly belonging to the attackers at the scene
In Commemoration: Avijit Roy.
News From Bangladesh:
BD News 24.
Avijit’s killing stirs world media Mohammad Abu Bakar Siddique
The brutal killing of writer, blogger Avijit Roy in hand of machete-wielding assailants has created a shockwave in the global media.
The leading news organisations from around the world including BBC, Reuters, the Guardian, The New York Times, NDTV etc condemned the barbarous killing, bringing out detail of the attack.
BBC placed the news on the attack that left the Bangladesh-born US citizen dead and his wife also a blogger Rafida Ahmed Bonna, critically injured, as its lead on the following day, with the headline suggesting “US-Bangladesh blogger Avijit Roy hacked to death.”
The contributions of Avijit, a naturalised US citizen, particularly his activism for scientific knowledge and secularism through online and publications, his receiving threats from militants groups, the attack by the widespread protest against the killing and for arrest of the attackers, and the country’s context were mentioned in the BBC’s report.
The killing of the son of the country’s one of the most prominent professors Ajay Roy was covered Reuters, as “American blogger killed in Bangladesh machete attack,” the New York Times reported “Avijit Roy, Bangladeshi-American Writer, Is Killed by Machete-Wielding Assailants,” besides several other versions with updates.
Roy came to Dhaka for publication of his new books in the book fair around mid-February with his wife, and on the evening they fell under the attack in the TSC area in Dhaka University on the way back from the fair.
Avijit wrote a number of books on mainly philosophy, rationalism and science, in line with his activism, also in online, for secularism and freedom of expression, for which he had been receiving death threats since long, including the recent one when social media fanatics openly declared to kill him on coming home, family told media.
The UK-based the Guardian reported “American atheist blogger hacked to death in Bangladesh” mentioning the previously happened similar attacks on the free thinkers.
“American-Bangladeshi atheist blogger Avijit Roy hacked to death by suspected Islamist extremists,” wrote the UK based the Independent.
The Telegraph wrote: “Atheist US blogger hacked to death in Bangladesh,” while The Times headlined “Atheist US blogger hacked to death in Bangladesh”
CNN titled “Prominent Bangladeshi-American blogger Avijit Roy killed” where it detailed with the facts related to the killing and the shocks emerged from it.
It reported on the very attack in two more stories with title “American writer hacked to death in Bangladesh spoke out against extremists”, and “Blogger’s brutal death for speaking his mind.”
From the murder to the UN condemnation, the media all around the world are coming up with the follow ups as well.
The attack was widely covered in the media of neighboring India and Pakistan.
India’s NDTV and Pakistan’s Dawn among the prominent news media covered the story, his contributions, threats were mentioned.
These news media are also following the developments in Bangladesh and the world, in response to the attack, protest and condemnation that began in Dhaka.
Comrade Coatesy notes: A word about our martyrs: Charb (supporter of the Front de gauche) Wolinski (communist – PCF supporter) Cabu (whose cartoons have played a big part in our lives).
We republish one of Cabu’s cartoons as a mark of respect to these fallen comrades – heroes of Enlightenment values:
Comrade Coatesy posted this, and I endorse it with all. my heart:
Olympe would have been proud of you: beloved comrades.
“Je n’ai qu’un moment pour les faire, mais ce moment fixera l’attention de la postérité la plus reculée.“
I have but a moment to spare, but this moment will hold the attention of the most distant posterity.
Olympe de Gouges. The original Declaration of the Rights of Women. 1791.
By Zîlan Diyar, a Kurdish guerrilla fighter:
This piece originally appeared in Yeni Özgür Politika in Turkish with the title ‘The time has come.’
The whole world is talking about us, Kurdish women. It has become a common phenomenon to come across news about women fighters in magazines, papers, and news outlets. Televisions, news sites, and social media are filled with words of praise. They take photos of these women’s determined, hopeful, and radiant glances. To them, our rooted tradition is a reality that they only recently started to know. They are impressed with everything. The women’s laughter, naturalness, long braids, and the details of their young lives feel like hands extending to those struggling in the waters of despair. There are even some, who are so inspired by the clothes that the women are wearing, that they want to start a new fashion trend!
They are amazed by these women, who fight against the men that want to paint the colours of the Middle East black, and wonder where they get their courage from, how they can laugh so sincerely. And I wonder about them. I am surprised at how they noticed us so late, at how they never knew about us. I wonder how they were so late to hear the voices of the many valiant women who expanded the borders of courage, belief, patience, hope, and beauty. I do not want to complain too much. Perhaps our eras just did not match. I just have a few words to say to those who only now begin to notice us, that’s all.
Now one half of us is missing. If there is no past or future in your environment, one feels like a sound, an upsurge that gets lost in the black holes of the universe. The excitement and beauty of today can only be measured by those who were able to carry it to this day and their ability to carry it further to the future. In the cry of Zîlan (Zeynep Kinaci), who detonated herself in 1996 is the breath of Besê, who threw herself off the cliffs in the Dersîm uprising in the 1930s, saying “You cannot catch me alive” and that of Berîtan, who surrendered neither her body, nor her weapon to the enemy, when she threw herself off the mountain cliffs in 1992. It is the reason why YPJ fighter Arîn Mirkan made a mountain wind blow through a desert town, when she detonated herself rather than surrendering to ISIS, in order to cover her retreating comrades in Kobanê this October.
In the hearts of the Yezidi women, who take up arms against the men with the black flag is the homesickness of Binevs Agal, a Yezidi woman, who joined the guerilla from Germany in the 1980s and crossed continents to return to her country. In the words of Ayse Efendi, the co-president of the Kobanê people’s assembly, “I will die in my homeland,” is hidden the odin of the rebellious Zarife, who fought in the Dersim uprising. In the smile of the YPJ fighter, who poses with her child while carrying a rifle, is the hope of Meryem Colak, a psychologist, who chose to fight in the mountains and who often shared with us her longing for the daughter she left behind. Deniz Firat, a Firat News journalist, who was killed by ISIS in Makhmur in August, learned to search for truth from Gurbetelli Ersöz, a journalist and guerrilla fighter who died in clashes in 1997. Sema Yüce (Serhildan), who set herself on fire in protest in a Turkish prison in 1992, whispered the secrets of the fire to Leyla Wali Hussein (Viyan Soran), who self-immolated in 2006 to draw attention to the situation of Abdullah Öcalan.
Those who today wonder about why the “Girl with the Red Scarf”, a Turkish girl, who was disillusioned from the state after the Gezi-Park protests, would join the mountains, would have known the answer if they had known Ekin Ceren Dogruak (Amara), a Turkish revolutionary woman in the PKK whose grave stone says “The girl of the sea who fell in love with the mountains” and Hüsne Akgül (Mizgin), a Turkish guerrilla fighter of the PKK, who died in 1995. Those surprised at the US Americans, Canadians joining the YPG are those who do not know Andrea Wolf, a German internationalist in the PKK, who was murdered in 1998 and whose bones were thrown into a mass grave, and whose memorial could not be tolerated by the state.
Our calendar did not run parallel to the world’s calendar. These women’s gaze was focused on the depths of the far distance, their steps were fast. In order to bring the future closer, they were so impatient that they did not leave a single bridge behind. These two reasons kept us apart from the realities of the world. That is why the world did now know the women in the mountains, tens, then hundreds and later thousands of them, in the same time frame. Now it’s time to combine calendars, to set clocks. It is time to tell these women’s life stories that swung between dream and reality, their happy moments that sound like fairy tales, the ways in which loss has proven to be our most egregious teacher in our quest for truth. Now is the perfect time to entrust what I was able to carry from the past to this day. In order to join the world’s calendar, I will carry our past to the present. May my past be your present.
I wake up on a cold spring morning of Cirav in 1997. I throw the nylon, moistured from the frosty night, off me and I see a face, different from those of the swarthy warriors, in front of me. As if the sun had only mildly radiated on this face. As if her hands, her smile described elegance and nobility. I am happy that a warrior who is newer than me had arrived, that I had become a little old. I later find out that I had a five-year guerrilla in front of me. At the time, I knew only her code name; Zinarîn… If it wasn’t for the white strings in her hair or the way sorrow sometimes carried her smile away, you would not understand that she had been a guerrilla for five years. I am unaware of the pains she experienced, the sacrifices she made in her quest for truth. I am going crazy, being curious about what she is writing into her notebook, as she takes refuge under the shadow of a tree. The feelings that she felt in the short life that I shared with her, I later read in Zinarîn’s diary after her martyrdom.
I am in autumn 1997. A day on which the weary feet of autumn try to drag us towards winter. A day in which sorrow does not conquer Haftanin, but our hearts. I learn about Zinarîn’s martyrdom months later. I’m still vulnerable to the pain of loss. As I wander around with unchained rage, Meryem Colak reads on my face how my soul boils with pain. As I stopped talking to anyone upon Zinarîn’s death, she asks “Are you mad at us?” and answers the question herself “Don’t be angry at us, be angry at the enemy”. From that day on, my immunity towards loss increases. A few months later, I learn that Meryem Colak, when heading towards Metina in order to exit the operation field with a group of women on her side, was killed in a tank ambush. I learn from the witnesses of the moment that she spent her last energy to speak not to send greetings to her daughter, but to entrust her companions with her weapon, cartridge belt and codes.
It is 1999. I am in the Zagros mountains that did not permit Alexander’s army passage, but where the guerrilla managed to open paths. We are halfway through a long journey that would last a month. With me is the 22-year old Sorxwîn (Özgür Kaya). Our Sorxwîn, who allows the mountain conditions to rule over her body, but who will not allow her child’s heart to submit to the laws of war. A commander, a companion, a woman, and a child. Each one of her identities adds a different beauty to her. The best part of the one-month long arduous journey is her cheering us on to keep marching. Of course it was this child called Sorxwîn that invented children’s games to give us strength. Mischievously laughing, she says “This is nothing. I can carry a BKC with 400 bullets on my back, so I will climb this hill in four hours without a break”.
These women could not catch up with our time because they rushed towards the fire like butterflies. But they have been living on for three generations. Three generations grow up with their stories, carry their names, listen to the burning songs dedicated to them. They pick up the riffles that these women left behind and take off to Shengal, Kobanê, Botan, Serhat. They leave to bring light to the world that the men with the black flag want to darken. And their names are Zinarîn, Berîtan, Zîlan, Meryem, Sorxwîn, Arjîn, Amara, Viyan, Sara…
I have no long words to express my deep feelings for our beloved comrades.
I simply want to say: love and utter solidarity.
Let me make it clear: I’m against banning the SWP under any circumstances, and anywhere,and so are all comrades I’ve discussed this with. But the following discussion, on Comrade Coatesy’s blog, puts another point of view:
Up to their Old Tricks.
This is an important statement which should be taken with the next Blog Post (from Phil, a Very Public Sociologist and Howie’s Corner).
Bans, the SWP and the struggle to defend feminism on campus.
27th of November.
International Socialist Network.
We oppose a moral panic over free speech in student unions: they are member organisations not the state. However, we think we need the highest and most rigorous standards around free speech. Free speech cannot be absolute; it has to be negotiated by our community. We have a duty to provide a secure environment for all. We must have consistent positions on where the limits are, and be very clear and open in the reasons for these limits. We don’t think the no-platform policy against the SWP is being applied consistently. A consistent approach could ban most mainstream political parties and the Catholic Church from student unions on the same grounds used for the SWP’s ban. A better approach to the SWP and SWSS in student unions is not to shut down the society, nor to ban them. We should support and fight for unions to have decent membership disciplinary policies for misogynistic behaviour. If any SWP or SWSS member in a student union is behaving in a misogynistic way then they should be told to change their behaviour by the union. Failing that, they must be disciplined as a member of the student union, as any normal member would be for misogynistic behaviour.
Many comrades in what remains of SWP can still be debated with. However, the moments of internal opposition have passed. Opposition activists have left; many into rs21 and the IS Network. Bans and no-platform policies will probably further stifle honest discussion in the SWP, and may ultimately be counter-productive as the SWP would use the attempts to ban it to try to regain legitimacy by rallying people around it in a fight for free speech.
SWP Bullies London Black Revolutionaries (from All that is solid.)
27th of November.
As you might expect, hearing a bandwagon trundling along in the distance, the SWP tried to get a piece of last night’s LBR-arranged 5,000 strong ‘FromLondon2Ferguson’ protest outside the American embassy. According to this LBR statement below, the SWP didn’t take kindly to something being organised without their “assistance”. It has been lightly edited.
We would like to clarify a recently alarming statement on behalf of Stand Up To Racism posted to us by Dennis Fernado and Sabby Dhalu.
From the hours of 25/11/14 3:00pm – 26/11/13 1:00am. LBR Organisers received a bombardment of calls from SUTR organisers.
We would like to refute some accusations being made.
At 1am of the 26th of November. SUTR approached us with the possibility of some of their Non-Socialist Workers Party members to speak as speakers of both events. We made the democratic decision to of course allow the families of those killed in police custody to speak at the event, as some have been arranged too already. We would like to convey respect and solidarity to all speakers of both events.
Our organisation received a plethora of threats from Weyman Bennett over the phone, ranging from the threat to dismantle and “go to war” our organisation if we continued to “ignore the leaders of the movement” and secondly, if we ever organise events within Anti-Racism, that we must be obliged to speak to SUTR/SWP.
What strikes me about the statement is the entitlement of Bennett and his acolytes. Remember, the SWP is an organisation that has suffered the worst crisis in its 60 year history and recently appealed for unity among leftists. What this episode demonstrates is this toxic tub of toy town Trots have learned nothing from their rape allegation cover up, nothing from the revulsion they inspire in the wider left, and nothing about how to repair their organisation. Their attempt to bully London Black Revolutionaries demonstrates why they should be avoided at all costs and never be allowed to pimp off campaigns and movements not of their making.
The story comes via Howie,
The outcry over the death of Michael Brown, an unarmed black youth in Ferguson has focused a lot of attention on racism and justice in the USA. Unsurprisingly the protests has attracted coverage in the media and the attention of political activists on the far-left who have organised a vigil outside the US embassy today (26th November).
As usual the Socialist Worker Party has tried “muscling in” on the demo which has led to a fallout with the London Black Revolutionaries, an organisation I have no previous knowledge of.
LBR have published a lengthy statement.
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By Andrew Coates (from Tendance Coatesy):
The biggest trade union in Britain, UNITE, has issued a statement of support for the Kobane resistance.
The statement came after representatives from Centre for Kurdish Progress met with UNITE officials and briefed them on the developments in the town of Kobane, where Kurdish fighters have been holding off an ISIS onslaught for the past 48 days.
In the statement, UNITE said it “offered its support and solidarity to the brave people of Kobane” and that “The bravery shown by the Kurds in Kobane in defence of the entire community is to be commended”.
The statement also highlighted Turkey’s role in the developments and said, “we were appalled that the Turkish government put its own nationalist politics ahead of the plight of Kurdish people”.
Above: SW says it’s combatting a media campaign to whip up anti-Muslim panic
There’s a fascinating debate going on at Facebook, sparked by this evasive and historically ignorant Socialist Worker article, and Comrade Coatesy’s reaction (republished in full below). Dave Osler initiated the discussion, thus:
‘Parallels have been drawn between young British Muslims who volunteer for ISIS and socialist/communist young men who joined the International Brigades that fought in Spain in the 1930s. Is the analogy valid?’
Later, Dave (a non-aligned socialist not prone to hyperbole) posted the following comment:
: ‘Actually, Andrew Coates puts his finger on what is wrong with that Socialist Worker article. It doesn’t just ‘blur the distinction’ between ISIS and the International Brigades, it effectively equates them. This ranks it among the most odious pieces I have come across in over 30 years of reading the far left press. Disgusting is the only word for it.‘
Tendance Coatesy’s coverage:
The UN has just made this announcement,
The Syrian government and Islamic State insurgents are both committing war crimes and crimes against humanity in their war against each other, U.N. investigators said on Wednesday.
Islamic State forces in northern Syria are waging a campaign to instill fear, including amputations, public executions and whippings, they said.
This follows a story in the Guardian on Monday,
Isis accused of ethnic cleansing as story of Shia prison massacre emerges
As many as 670 prisoners thought killed in Mosul with other abuses reported in Iraq amounting to ‘crimes against humanity’
A few days ago, in what can only be called one of the vilest exercises in whataboutery Socialist Worker published this week this apology for the racist genociders of ISIS/Islamic State:
There is resistance to this frenzy of Islamophobia by Hassan Mahamdallie, co-director of the Muslim Institute.
Mahamdallie begins by making a string of unsavoury comparisons.
The beheading of US journalist James Foley by the Islamic State, formerly known as Isis, was horrific. But is the Nigerian military slitting the throats of 16 young men and boys any less horrific?
Or last week’s Israeli air strike that blew to smithereens the wife and seven month old son of Hamas military leader Mohammed Deif? Surely that was horrific and disturbing too?
One atrocity was carried out by a murderer who calls himself Muslim. The second was sanctioned by a head of state who calls himself Christian. And the last was executed by an entity that defines itself as an exclusively Jewish state.
That is to ignore the widespread revulsion at the religious and ethnic cleansing by the genociders of ISIS/Islamic State.
That is, the suffering of the hundreds of thousands of Yazidis, Christians, Kurds and Turkomans massacred, tortured and driven from their homes in Iraq. The same gang is carrying out these actions in Syria.
One might imagine a few words on this topic.
But the eminently self-righteous Mahamdallie remains fixed to the Foley murder.
He comments that,
Yet only one triggered convulsions of outrage, with calls from the establishment in Britain and the US to take action. Madness descended yet again.
Continuing in this vein he comments on the condemnation of the Foley decapitation (though he is too polite to use this word) made by former Labour foreign minister Kim Howells and makes this observation that he should look into his own past and see how people are motivated to fight in wars. That is, one fight in particular, the defence of the Spanish Republic against the Franco-Led armies.
In the 1930s radicalised young men from the same mining communities illegally made their way into Spain to take up arms against general Franco’s fascist army.
He then takes time, a long long time, to pass smug comments ridiculing British Muslims who have denounced the genociders – for a variety of reasons. Apparently Muslims should not be asked their opinion on Muslim groups and Muslim religious authorities should not have to speak about those who declare themselves the only true Muslims.
The (present/former?) Senior Officer, Diversity, Arts Council England concludes that he prefers this response from the leader of the Lewisham Mosque,
The press asked him to condemn a tweet from a woman “Jihadi” in Syria who might have once attended the mosque.
He retorted, “The young woman’s desire to travel to Syria has nothing to do with the Centre. Unfortunately, the Muslim community are being subjected to a burden of proof based on a ‘guilty by association’ standard”.
Not a word of condemnation for the religious and ethnic cleansing.
But instead this, “It was good to see someone refusing to bow to the frenzy, a spark of resistance in a very dark week.”
No doubt Socialist Worker will applaud a “spark of resistance” to the “frenzy” of the UN announcement.
Update: Amongst Comments on Facebook about the Socialist Worker article,
“It doesn’t just ‘blur the distinction’ between ISIS and the International Brigades, it effectively equates them. This ranks it among the most odious pieces I have come across in over 30 years of reading the far left press. Disgusting is the only word for it” – David Osler.
From Tendance Coatesy:
Confronted with the threat of mass murder in Iraq by the genociders of the Islamic State (ISIL) the American President, Obama, has issued this statement.
Today I authorized two operations in Iraq — targeted airstrikes to protect our American personnel, and a humanitarian effort to help save thousands of Iraqi civilians who are trapped on a mountain without food and water and facing almost certain death.
First, I said in June — as the terrorist group ISIL began an advance across Iraq — that the United States would be prepared to take targeted military action in Iraq if and when we determined that the situation required it. In recent days, these terrorists have continued to move across Iraq, and have neared the city of Erbil, where American diplomats and civilians serve at our consulate and American military personnel advise Iraqi forces.
To stop the advance on Erbil, I’ve directed our military to take targeted strikes against ISIL terrorist convoys should they move toward the city. We intend to stay vigilant, and take action if these terrorist forces threaten our personnel or facilities anywhere in Iraq, including our consulate in Erbil and our embassy in Baghdad. We’re also providing urgent assistance to Iraqi government and Kurdish forces so they can more effectively wage the fight against ISIL.
Second, at the request of the Iraqi government — we’ve begun operations to help save Iraqi civilians stranded on the mountain. As ISIL has marched across Iraq, it has waged a ruthless campaign against innocent Iraqis. And these terrorists have been especially barbaric towards religious minorities, including Christian and Yezidis, a small and ancient religious sect. Countless Iraqis have been displaced. And chilling reports describe ISIL militants rounding up families, conducting mass executions, and enslaving Yezidi women.
In recent days, Yezidi women, men and children from the area of Sinjar have fled for their lives. And thousands — perhaps tens of thousands — are now hiding high up on the mountain, with little but the clothes on their backs. They’re without food, they’re without water. People are starving. And children are dying of thirst. Meanwhile, ISIL forces below have called for the systematic destruction of the entire Yezidi people, which would constitute genocide. So these innocent families are faced with a horrible choice: descend the mountain and be slaughtered, or stay and slowly die of thirst and hunger.
I’ve said before, the United States cannot and should not intervene every time there’s a crisis in the world. So let me be clear about why we must act, and act now. When we face a situation like we do on that mountain — with innocent people facing the prospect of violence on a horrific scale, when we have a mandate to help — in this case, a request from the Iraqi government — and when we have the unique capabilities to help avert a massacre, then I believe the United States of America cannot turn a blind eye. We can act, carefully and responsibly, to prevent a potential act of genocide. That’s what we’re doing on that mountain.
The Stop the War Coalition has published this a couple of days ago (from the most recent Labour Briefing)
ISIS barbarians threatening Iraq: who they are and where they come from.
Sami Ramadani states,
We should support secular-democratic efforts to rebuild a measure of peaceful co-existence between the sects, religions, ethnicities and nationalities of Iraq and the Middle East. Keeping quiet about ISIS throat-cutters and their assorted allies, just because we oppose the Maliki regime’s policies, is a recipe for disaster.
Having pillaged large parts of Syria and terrorised its religious and ethnic minorities, as well as its women, they are now marching towards Baghdad, joined by Saddamist officers and Muslim Brotherhood and Salafi zealots. This will lead to a sectarian bloodbath.
ISIS will not flinch from burning Baghdad’s remaining books and removing its girls from schools. They want to punish millions of “idolatry” Shia and crucify its remaining “Nassara” Christians. They were funded, armed and trained by the US and its allies: Turkey and the amoral sheiks and princes of Qatar, Saudi Arabia and Kuwait. Israel helped them by bombing raids on Syria and treating their wounded in Israeli hospitals before re-arming them to go back to Syria to escalate the carnage.
We need to face the fact that popular activity in west and north west Iraq, just like in Syria, has been effectively highjacked by sectarian and racist forces. I cannot possibly remain silent about movements, no matter how popular, that are led by racist, sectarian and nihilist forces. In Mosul, Tikrit and Fallujah, they have capitalised on popular demands and are now dominant.
Ramadani is critical of the Iraqi government, led by Maliki, which he describes as sectarian and brutal,
What Iraq needs, and sadly lacks today, is strong secular, democratic organisations that can unite the people to overthrow the occupation-built sectarian institutions, and rid Iraq of US intervention and that of all regional powers. This cannot be achieved by replacing Maliki’s corrupt regime with a regime led by the above organisations. Maliki is a passing phase, but, if the barbarians win, they will destroy what is left of Iraqi society, following its devastation by the US-led occupation.
It is for the Iraqi people to remove Maliki and not for the US and its proxies to impose a more pliant ruler. This is the devastation that evolved in Syria and we must not ignore its probable evolution in Iraq. For the winners will be the oil companies, arms manufacturers, and sectarian war lords plunging the entire Middle East into a blood bath.”
The evidence is that Baghdad is ruled by a sectarian government.
As Patrick Cockbrun states in the latest London Review of Books,
Iraq’s Shia leaders haven’t grappled with the fact that their domination over the Iraqi state, brought about by the US overthrow of Saddam Hussein, is finished, and only a Shia rump is left. It ended because of their own incompetence and corruption and because the Sunni uprising in Syria in 2011 destabilised the sectarian balance of power in Iraq.
He indicates that the genociders have powerful backing from outside Iraq and Syria,
The foster parents of Isis and the other Sunni jihadi movements in Iraq and Syria are Saudi Arabia, the Gulf monarchies and Turkey. This doesn’t mean the jihadis didn’t have strong indigenous roots, but their rise was crucially supported by outside Sunni powers. The Saudi and Qatari aid was primarily financial, usually through private donations, which Richard Dearlove, the former head of MI6, says were central to the Isis takeover of Sunni provinces in northern Iraq: ‘Such things do not happen spontaneously.’
If a “a new and terrifying state has been born.” perhaps it will die of its internal contradictions.
It may well be that US intervention will not solve anything.
Unfortunately the Christians, Yezidi and Shia of Iraq cannot wait or pose these questions.
They need help now.
Can we stand by, criticise Obama, and let nothing be done to come to their aid?
Some of us would accept help from anyone if we were in the plight of the potential victims of the Islamist genociders.
France prepared to give military support for action in Iraq against the Islamic State, without giving details of what this entails. Libération.
Why are the Yazidis threatened with genocide?
They are not “people of the Book”:
“Yazidis are a Kurdish-speaking people who follow an ancient religion blending elements of Zoroastrianism, Islam, Christianity and local folk beliefs. Several hundred thousand followers live in Sinjar and Sheikhan, two regions just west and east of Mosul.
Smaller communities of Yazidis live in Syria, Armenia and Germany.
At their unique conical temples, they worship a peacock deity called Melek Taus and hold elaborate ceremonies that involve fire and water.
“Yezidism is a syncretic religion that takes from a variety of different traditions, some Zoroastrianism, Islamic and a little bit of animism,” said Austin Long, professor of international affairs at Columbia University in New York. “It’s a mixed religion with a long-standing history in Iraq. Most are Kurds, ethnically.”
Through the centuries, Yazidis have often been persecuted by Muslims who say the faith is forbidden. In 2007, hundreds of Yazidis in Sinjar died in a series of massive explosions orchestrated against them by al-Qaida in Iraq — the precursor of the Islamic State.” from here.
More: Why you really need to pay attention to Iraq’s Yazidi community
The following article will be published in the New York Review of Books on March 20th:
Above: The opposition leader Vitali Klitschko at a rally in Maidan Square, December 2013
By Timothy Snyder
The students were the first to protest against the regime of President Viktor Yanukovych on the Maidan, the central square in Kiev, last November. These were the Ukrainians with the most to lose, the young people who unreflectively thought of themselves as Europeans and who wished for themselves a life, and a Ukrainian homeland, that were European. Many of them were politically on the left, some of them radically so. After years of negotiation and months of promises, their government, under President Yanukovych, had at the last moment failed to sign a major trade agreement with the European Union.
When the riot police came and beat the students in late November, a new group, the Afghan veterans, came to the Maidan. These men of middle age, former soldiers and officers of the Red Army, many of them bearing the scars of battlefield wounds, came to protect “their children,” as they put it. They didn’t mean their own sons and daughters: they meant the best of the youth, the pride and future of the country. After the Afghan veterans came many others, tens of thousands, then hundreds of thousands, now not so much in favor of Europe but in defense of decency.
What does it mean to come to the Maidan? The square is located close to some of the major buildings of government, and is now a traditional site of protest. Interestingly, the word maidan exists in Ukrainian but not in Russian, but even people speaking Russian use it because of its special implications. In origin it is just the Arabic word for “square,” a public place. But a maidan now means in Ukrainian what the Greek word agora means in English: not just a marketplace where people happen to meet, but a place where they deliberately meet, precisely in order to deliberate, to speak, and to create a political society. During the protests the word maidan has come to mean the act of public politics itself, so that for example people who use their cars to organize public actions and protect other protestors are called the automaidan.
The protesters represent every group of Ukrainian citizens: Russian speakers and Ukrainian speakers (although most Ukrainians are bilingual), people from the cities and the countryside, people from all regions of the country, members of all political parties, the young and the old, Christians, Muslims, and Jews. Every major Christian denomination is represented by believers and most of them by clergy. The Crimean Tatars march in impressive numbers, and Jewish leaders have made a point of supporting the movement. The diversity of the Maidan is impressive: the group that monitors hospitals so that the regime cannot kidnap the wounded is run by young feminists. An important hotline that protesters call when they need help is staffed by LGBT activists.
On January 16, the Ukrainian government, headed by President Yanukovych, tried to put an end to Ukrainian civil society. A series of laws passed hastily and without following normal procedure did away with freedom of speech and assembly, and removed the few remaining checks on executive authority. This was intended to turn Ukraine into a dictatorship and to make all participants in the Maidan, by then probably numbering in the low millions, into criminals. The result was that the protests, until then entirely peaceful, became violent. Yanukovych lost support, even in his political base in the southeast, near the Russian border.
After weeks of responding peacefully to arrests and beatings by the riot police, many Ukrainians had had enough. A fraction of the protesters, some but by no means all representatives of the political right and far right, decided to take the fight to the police. Among them were members of the far-right party Svoboda and a new conglomeration of nationalists who call themselves the Right Sector (Pravyi Sektor). Young men, some of them from right-wing groups and others not, tried to take by force the public spaces claimed by the riot police. Young Jewish men formed their own combat group, or sotnia, to take the fight to the authorities.
Although Yanukovych rescinded most of the dictatorship laws, lawless violence by the regime, which started in November, continued into February. Members of the opposition were shot and killed, or hosed down in freezing temperatures to die of hypothermia. Others were tortured and left in the woods to die.
During the first two weeks of February, the Yanukovych regime sought to restore some of the dictatorship laws through decrees, bureaucratic shortcuts, and new legislation. On February 18, an announced parliamentary debate on constitutional reform was abruptly canceled. Instead, the government sent thousands of riot police against the protesters of Kiev. Hundreds of people were wounded by rubber bullets, tear gas, and truncheons. Dozens were killed.
The future of this protest movement will be decided by Ukrainians. And yet it began with the hope that Ukraine could one day join the European Union, an aspiration that for many Ukrainians means something like the rule of law, the absence of fear, the end of corruption, the social welfare state, and free markets without intimidation from syndicates controlled by the president.
The course of the protest has very much been influenced by the presence of a rival project, based in Moscow, called the Eurasian Union. This is an international commercial and political union that does not yet exist but that is to come into being in January 2015. The Eurasian Union, unlike the European Union, is not based on the principles of the equality and democracy of member states, the rule of law, or human rights.
On the contrary, it is a hierarchical organization, which by its nature seems unlikely to admit any members that are democracies with the rule of law and human rights. Any democracy within the Eurasian Union would pose a threat to Putin’s rule in Russia. Putin wants Ukraine in his Eurasian Union, which means that Ukraine must be authoritarian, which means that the Maidan must be crushed.
The dictatorship laws of January 16 were obviously based on Russian models, and were proposed by Ukrainian legislators with close ties to Moscow. They seem to have been Russia’s condition for financial support of the Yanukovych regime. Before they were announced, Putin offered Ukraine a large loan and promised reductions in the price of Russian natural gas. But in January the result was not a capitulation to Russia. The people of the Maidan defended themselves, and the protests continue. Where this will lead is anyone’s guess; only the Kremlin expresses certainty about what it all means.
The protests in the Maidan, we are told again and again by Russian propaganda and by the Kremlin’s friends in Ukraine, mean the return of National Socialism to Europe. The Russian foreign minister, in Munich, lectured the Germans about their support of people who salute Hitler. The Russian media continually make the claim that the Ukrainians who protest are Nazis. Naturally, it is important to be attentive to the far right in Ukrainian politics and history. It is still a serious presence today, although less important than the far right in France, Austria, or the Netherlands. Yet it is the Ukrainian regime rather than its opponents that resorts to anti-Semitism, instructing its riot police that the opposition is led by Jews. In other words, the Ukrainian government is telling itself that its opponents are Jews and us that its opponents are Nazis.
The strange thing about the claim from Moscow is the political ideology of those who make it. The Eurasian Union is the enemy of the European Union, not just in strategy but in ideology. The European Union is based on a historical lesson: that the wars of the twentieth century were based on false and dangerous ideas, National Socialism and Stalinism, which must be rejected and indeed overcome in a system guaranteeing free markets, free movement of people, and the welfare state. Eurasianism, by contrast, is presented by its advocates as the opposite of liberal democracy. Read the rest of this entry »
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