Loach honoured at Cannes: a critical appreciation

May 23, 2016 at 2:49 pm (Andrew Coates, AWL, cinema, Clive Bradley, culture, film, From the archives, posted by JD, socialism, television)


Comrade Coatesy celebrates Ken Loach’s success at the Cannes Film Festival, but is not uncritical of Loach’s politics:

Ken Loach has won the Palme d’Or at Cannes for I, Daniel Blake.

“Daniel Blake is a 59-year-old joiner in the North-East of England who falls ill and requires state assistance for disability from the Employment and Support Allowance. While he endeavours to overcome the red tape involved in getting this assistance, he meets single mother Katie who, in order to escape a homeless persons’ hostel, must take up residence in a flat 300 miles (480 km) away.”

France 24 reports,

The 79-year-old Briton attacked the “dangerous project of austerity” as he accepted the festival’s top prize from actor Mel Gibson and Mad Max creator George Miller, who headed this year’s jury. “The world we live in is at a dangerous point right now. We are in the grip of a dangerous project of austerity driven by ideas that we call neo-liberalism that have brought us to near catastrophe,” Loach said, adding: “We must give a message of hope, we must say another world is possible.”

And, he continued, “Necessary”.

Le Monde’s review noted that ‘welfare reform’ forms the heart of the film. That in the UK there is a veritable ‘crusade’ against the disabled, to root out those feigning illness (“la chasse aux tire-au-flanc a pris les allures d’une croisade) in a “néo-victorienne” Britain.

Moi, Daniel Blake n’est pas une satire d’un système absurde. Ken Loach n’est pas un humoriste, c’est un homme en colère, et le parcours de l’ouvrier privé de travail et de ressources est filmé avec une rage d’autant plus impatiente qu’elle est impuissante.

I, Daniel Blake, is not a satire about an absurd system. Ken Loach is not a humourist, he’s full of anger, and the progress a worker without a job, and without assets, is filmed with an indignation that is as exasperated  as it is impotent.

This Blog is not an uncritical admirer of Ken Loach. He is against austerity and for social rights, the cause of the left.  But his more specific politics, which include a lengthy membership of Respect and support for the cultural Boycott of Israel, as well as no known activity against Islamist genociders, or support for the Kurdish people in their fight for dear life against ISIS,  are not always the same as ours.

Nor are all of Loach’s films, for all of their skill and intensity, always as deep as they set out to be.
(Read Coatesy’s full article here).

In the light of this well-deserved award to an avowedly Marxist film-maker, now seems a good moment to republish Clive Bradley’s insightful article. As the piece was written in 1997, it doesn’t deal with Loach’s more recent work, but nevertheless raises important issues about the difficulties of reconciling ‘art’ and ‘propaganda’, and the extent to which Loach succeeds (and fails) in doing this, by examining three of his films. The author stated at the outset: “throughout this article, I am using the word “propaganda” in its neutral  sense, to mean politically educative material”.

_________________________________________________________________________

Art versus Propaganda: the films of Ken Loach

By Clive Bradley (Workers Liberty 39, April 1997)

What does it mean to make socialist films in contemporary Britain? What is the relationship between art and propaganda in modern cinema?

The work of Ken Loach, one of  Britain’s leading film-makers, hinges around these questions. The  tension between art and propaganda, drama and politics, runs  through his films.

Loach is unusual not so much in that he is a socialist — indeed a Marxist, indeed some kind of Trotskyist — who makes films; there have been a fair number of film-makers who are or were Marxists of some description. He is unusual because he frequently attempts, to make films about politics with a capital ‘P’, to put the class struggle on the screen. His politics inform his choice of subject matter  to a degree which is. as far as 1 am aware, unique in contemporary film.

Loach made Iris name in the 1960s with a seminal TV drama, Cathy Come Home, about homelessness. Days of Hope, a TV series written by Jim Allen, traced the British class struggle from the First World War to the General Strike. Fatherland is about an East German who moves to the West and discovers capitalism is as bad as Stalinism, Hidden Agenda about the shoot-to-kill policy in Northern Ireland, Land and Freedom the Spanish Civil War, and the recently-released Carla’s Song is about Nicaragua.

Even his films which deal with less ‘big’ political issues have political themes. Riff Raff is about a group of building workers. Raining Stones about two unemployed men in the north of England struggling to survive; one of them needs the money to buy his daughter a communion dress, and gets into trouble with a loan shark. Ladybird, Ladybird is about a woman’s fight against social services to keep custody of her children.

Added to this are a number of documentaries, for example on the often treacherous role of the trade union leadership, and the current Liverpool dockers’ strike.

There have been very few films in recent years which deal with such issues, and no film-makers who try to do so with such consistency. There can be no doubt, therefore, that Loach is a vitally important director for socialists. We should be glad someone is making such films: the world would be a poorer place without them.

The question remains whether Loach has successfully resolved the tension between art and propaganda, and what his work might tell us more generally about it. I want to argue that he has not, and that this raises an interesting question for any project of socialist film-making. Put bluntly: is such a thing possible?

This article looks at the question by focusing on just three of Loach’s films — Land and Freedom and Carla’s Song, his two most recent, which are among his most strongly political, and Kes — an early film which is probably the least political in his career. Read the rest of this entry »

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Excellent news: Livingstone replaced by Zionist socialist on left slate for Labour NEC

May 11, 2016 at 7:31 pm (Andrew Coates, Anti-Racism, Jim D, labour party, left, Livingstone, zionism)

A cloud has lifted.

https://i1.wp.com/uktaskforce.org/e-resources/rsy-netzer/images/team/rhea.jpg

Rhea Wolfson: the Fresh Face of the Open Democratic Left.  

Left Futures has just reported this, and Comrade Coatesy comments:

“Let us hope we hear more from people like Rhea Wolfsom and a lot, a real lot, less from Ken Livingstone”.

This is worth noting (Myinforms)

A former president of Oxford University’s Jewish and Israel societies, and an ex-chair of the Zionist Youth Council, Ms Wolfson supported Jeremy Corbyn’s leadership campaign last summer.

This is how she reacted to students shouting “Slay the Jews” at the Israeli Foreign Minister visiting  Oxford in 2010 (Cherwell),

An Oxford student yelled “Slay the Jews” at Israel’s Deputy Foreign Minister, Danny Ayalon, when he spoke at the Oxford Union on Monday night.

According to eyewitness reports, the student was removed by security after he shouted the Arabic phrase, “IdhbaH al-Yahud”, which Cherwell understands to mean “Slay the Jews”.

A separate protest outside the Union, organised by the University Palestinian Society, began at 6.15pm. Demonstrators chanted slogans in support of Palestine, which could be heard in the Union chamber throughout Mr Ayalon’s speech.

Rhea Wolfson, President of the Oxford Israeli Cultural Society, explained that she believes “it was the wrong way to go about the issue. Protesters had a fantastic opportunity for dialogue last night and wasted it by shouting at the speaker, reciting prepared monologues and one member even launched a personal attack on his political career.”

She added that this “did not allow Danny Ayalon to discuss the remedies or the future, only the past; this kind of ranting and anger will get us nowhere.”

On the shouting of “Slay the Jews,” she remarked that “This is a disgusting thing to have happened. This student was obviously not representing the majority of the protesters … [and] crossed lines that should not have been crossed.”

Like many left activists I know some of this slate already, Ann and Christina.

They are hard-working democratic socialists who deserve wide support.

***

The pro-Corbyn Left Futures site  comments:

Momentum, the  grassroots network that arose out of Jeremy Corbyn’s leadership campaign, has decided to support Rhea Wolfson’s bid for Labour’s national executive committee (NEC). Wolfson, Co-Chair of the Co-op Party Youth, joins Ann Black, Claudia Webbe, Darren Williams, Christine Shawcroft, and Pete Willsman on the Centre-Left Grassroots Alliance (CLGA) slate, which supports Jeremy Corbyn’s leadership.

Wolfson, who actively supported Jeremy Corbyn’s campaign for Leader last summer, replaces former London Mayor Ken Livingstone on the slate. Due to Livingstone’s current suspension from the party, he is ineligible to stand. Welcoming Wolfson’s NEC bid, Jon Lansman, chair of Momentum’s steering committee, said:

Rhea Wolfson is a very impressive young woman, committed to fighting for a more democratic party and a credible democratic socialist agenda. As a young, Jewish Scot, she will provide important perspectives that will improve the running of the Labour Party.”

Wolfson is a GMB activist in Glasgow, a human rights activist focused on Israel and the Occupied Territories and a former member of the Jewish Leadership Council. Announcing her application for the NEC, Wolfson said:

Britain needs a Labour Party that can deliver a confident and credible democratic socialist agenda; an alternative to the inequality of conservatism and the inertia of nationalism – with fairness and equality at its heart.”

As a Scottish Labour activist, Wolfson is committed to restoring Labour’s fortunes in Scotland:

Labour must be the party that stands against austerity to improve the lives of working people across borders.”

Wolfson is committed to a united, member-led party:

Our party needs to be strong and united, with all levels of the party working in a transparent and tolerant manner. I will work to empower members, local parties, and activists; to fight for a more democratic party that can deliver change – and ultimately, deliver victory.”

Nominations close on Friday 24 June. Please do your best to ensure that you constituency party nominates all left candidates for Labour’s NEC by that date. At present, candidates promoted by Progress and Labour First are generally ahead of CLGA candidates in nominations with the exception of Ann Black who is in the lead.  Rhea is a member of Eastwood CLP, L1205274. Other candidate details may be found here (leaflet to be updated).

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Wilders, Farage help give Putin a victory against the people of Ukraine

April 7, 2016 at 9:38 pm (Andrew Coates, apologists and collaborators, Europe, fascism, immigration, Jim D, populism, Racism, Ukraine)


Above: Farage backs Putin’s line on Ukraine – on Putin’s very own TV channel

“More worrying, though, is the UKIP line supporting Putin and claiming that a trade agreement with Ukraine is somehow an example of EU aggression. It takes breathtaking chutzpah to claim that non-exclusive trade constitutes aggression, while Russia is ‘only defending itself’ when it annexes part of the territory of its neighbour, supports violent separatists in another part and tries to prevent a sovereign country from choosing to trade with its neighbours.

“UKIP’s pro-Putin line has been aped by other far-right parties in Europe. In return, Putin has given support to several of them. It is a truly worrying trend” – Labour MEP Richard Corbett in September 2014 .

The right wing fanatics and racists who are the driving force behind the anti-EU movement in Europe and Britain, have scored a victory on behalf of their hero and (in some cases) financial sponsor Vladimir Putin.

Dutch voters have voted against an EU trade agreement with Ukraine, and in doing so have handed Putin a propaganda victory and stabbed the Ukrainians in the back: it is the same draft agreement that sparked pro-EU protests in Kiev, sending the authoritarian Kremlin stooge Viktor Yunukovych into exile in Russia in February 2014.

Farage helped garner support for the referendum in the first place, and has a long record of “admiring” Putin and supporting his stance on Ukraine.

The racist anti-immigration right winger Geert Wilders has worked with Farage throughout, emphasising the alleged threat of immigration from Ukraine and an expansion eastwards of the EU:  whether these racist reactionaries are actually in the pay of Putin (as are, for sure, the French Front National and the Hungarian anti-Semitic Jabbik party) is not the real issue: paid or unpaid, these right wing fanatics and racists are doing Putin’s bidding. And, in the Netherlands, as in Britain, some idiot-leftists have gone along with it, as Comrade Coatesy explains here). The people of Ukraine, who courageously rose up against corrupt rule in 2014, are the victims of ultra-right Putin-fans like Farage and Wilders.

Serious leftists in the UK need to learn our lessons from this debacle.

Above: this poster, depicting Wilders and Putin in a tender moment, was banned from railway stations and bus shelters in the Netherlands. It was designed by the youth wing of the Netherlands’ Labour Party

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Badiou Studies hit by Sokal-type piss-take

April 2, 2016 at 8:26 pm (Andrew Coates, Beyond parody, comedy, intellectuals, jerk, plonker, posted by JD, satire, stalinism, wankers)

Comrade Coatesy reports:

 Staff T-Shirt in Craft-Beer and Quinoa Hoxton Bistro.

This recently appeared: Badiou Studies Volume Four, Number One. Ontology, Neutrality and the Strive for (non)Being Benedetta Tripodi. Universitatea Alexandru Ioan Cuza, Iasi, Romania.

Badiou_studies_1er_avril

Unfortunately, as this just published piece explains, Un « philosophe français » label rouge. Relecture tripodienne d’Alain Badiou,  the article is a pastiche and satire –  albeit with serious intent.

Which reminds us of this: the Sokal Affair.

The Sokal affair, also called the Sokal hoax, was a publishing hoax perpetrated by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text, an academic journal of postmodern cultural studies. The submission was an experiment to test the journal’s intellectual rigor and, specifically, to investigate whether “a leading North American journal of cultural studies – whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross – [would] publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors’ ideological preconceptions”.

The article, “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity“, was published in the Social Text spring/summer 1996 “Science Wars” issue. It proposed that quantum gravity is a social and linguistic construct. At that time, the journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist.[3][4] On the day of its publication in May 1996, Sokal revealed in Lingua Franca that the article was a hoax, identifying it as “a pastiche of left-wing cant, fawning references, grandiose quotations, and outright nonsense … structured around the silliest quotations [by postmodernist academics] he could find about mathematics and physics.

Last autumn the ‘peer reviewed’ academic journal  Badiou Studies called for papers for a special issue, “towards a queer badiouian feminism “.

The merry pair,  Anouk Barberousse & Philippe Huneman, sent their text off and it was accepted.

We hear that the learned Badiou Studies has just now rumbled the prank.

Badiou is, as they observe, highly regarded not just in France (where he is at the pinnacle of a certain academic establishment, while being cordially loathed by those in different camps) but in the world of Cultural Studies, Film Studies, White Studies, Heritage Studies, Postcolonial Studies and one could add Verso books who publish his ponderings. Terry Eagleton has called him The Greatest Philosopher since Plato and St Ignatius of Loyola” – the latter no doubt not without a ring of a certain ‘truth regime’.

Badiou is also known for his ‘Maoist’ past, his support for the Khmer Rouge, and the bullying of other leftist and academics by his 1970’s groupusucle the Union des communistes de France marxiste-léniniste (UCFml).

He remains unwavering in his glorification of the Chinese Cultural Revolution. This apparently is one of the Events that demonstrate the Truth of the Communist Idea to which he remains faithful.

As Barberousse and Huneman remark, most of Badiou’s admirers like his politics – his ‘Communist Hypothesis’ – while grasping little or nothing of his metaphysics (“Badiousiens « politiques » se satisfont de savoir que cette métaphysique est profonde, mais ils n’y comprennent rien.”)

They contest what is in effect a legitimation of philosophy by an abstract ontology (une légitimation pour la métaphysique du philosophe). Or to be more clearly, the idea that you can produce a rational picture of the world by intellectual fiat while concealing  the many difficulties it involves.

The parody is designed to undermine the foundations on which the ontology of the ‘Master’ rests, its use to determine how social relations work, how radical politics can be based, and, apart from anything else, is highly amusing.

The ‘paper’  Ontology, Neutrality and the Strive for (non)Being  begins:

As established by Badiou in Being and Event , mathematics – as set theory – is the ultimate ontology. Sets are what gender in g processes by reactionary institutions intend to hold, in contradiction to the status of the multiplicities proper to each subject qua subject. This tension between subjectivity and gender comes to the fore through the lens of the ‘count as ‘one’, the onto logical operator identified by Badiou as the fluid mediator between set  belonging and set existence. After having specified these ontological preliminaries, this paper will show that the genuine subject of feminism is the “many” that is negatively referred to through the “count as  one” posited by the gendering of “the” woman. Maintaining the openness of this “many” is an interweaving philosophical endeavour. It is also a political task for any theory receptive to the oppressive load proper to the institutions of sexuation, as deployed through modern capitalism that is, any queer theory. In its second step, the paper will therefore expose the adequacy of the Badiousian ontology to provide theoretical resources for articulating the field of a genuine queer nomination. It will finally appear that “non gender” structurally corresponds in the field of a post capitalist politics of the body to what Francois Laruelle (1984) designated as non philosophie within the field of metaphysics.

This is priceless.

“To sum up, non-gender cannot but only be thought of, by a radical philosophical gesture, as a supplement of this philosophy itself. As such a supplement, non gender has to be where philosophy is not meant to be, even when it shows instead of saying(according to the well known Wittgensteinian distinction) or, shows through its non saying that this situation is a non situation, or, in Badiousian words, that we have the situation of a condition that is a non condition.”

Conclusion.

What matters to this truth is a faithfulness to the “many” that was unnamed but arising in the event of feminism. It is the faithfulness to the Impensé of the gendering institutions proper to late capitalism – in other words, a faithfulness to the (non) gender (Bersanti 1987; Magnus 2006). Here, we reach the limits of what philosophy – conceived of in Badiousian terms, as exposing the conditions of an authentic event of truth through the subjectification of a subject– can frame, or, more generally, can utter.

The suggestion that Jacobin was about the publish an interview with Benedetta Tripodi has been denied.

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Slaughter in Pakistan: infinite sadness

March 28, 2016 at 3:32 pm (Andrew Coates, children, Christianity, fascism, islamism, Pakistan, posted by JD, religious right, terror, tragedy)

As the news of his barbarity began to come through, I found myself lost for words and incapable of writing anything worthy of the subject. I reproduce below, a post from Comrade Coatesy:

Child's funeral - 28 March

Dozens of Children were amongst the dead.

A Taliban splinter group says it carried out a suicide attack on a park in Lahore, Pakistan, which killed more than 70 people, including children.

Jamaat-ul-Ahrar said it had targeted Christians celebrating Easter, though police have said they are still investigating the claim.

There were scenes of carnage as parents searched for children amid the debris.

Pakistan’s president condemned the attack, and the regional government has announced three days of mourning.

At least 300 people were injured, with officials saying they expected the death toll to rise.

All major hospitals in the area were put on an emergency footing after the blast, early on Sunday evening.

BBC

A faction of the Pakistani Taliban, Jamaat-ul-Ahrar, claimed responsibility for the explosion, saying it was targeted at Christians celebrating Easter. A spokesman for the group, Ehsanullah Ehsan, told the Guardian: “We have carried out this attack to target the Christians who were celebrating Easter. Also this is a message to the Pakistani prime minister that we have arrived in Punjab [the ruling party’s home province].”

Guardian.

2013.

Pakistan church bomb: Christians mourn 85 killed in Peshawar suicide attack

Pakistan’s worst-ever attack on beleaguered Christians prompts warning by bishop for future of minority in Muslim countries.

In Pakistan, 1.5% of the population are Christian. Pakistani law mandates that “blasphemies” of the Qur’an are to be met with punishment. At least a dozen Christians have been given death sentences,[198] and half a dozen murdered after being accused of violating blasphemy laws. In 2005, 80 Christians were behind bars due to these laws.[199]

Ayub Masih, a Christian, was convicted of blasphemy and sentenced to death in 1998. He was accused by a neighbor of stating that he supported British writer Salman Rushdie, author of The Satanic Verses. Lower appeals courts upheld the conviction. However, before the Pakistan Supreme Court, his lawyer was able to prove that the accuser had used the conviction to force Masih’s family off their land and then acquired control of the property. Masih has been released.[200]

In October 2001, gunmen on motorcycles opened fire on a Protestant congregation in the Punjab, killing 18 people. The identities of the gunmen are unknown. Officials think it might be a banned Islamic group.[201]

In March 2002, five people were killed in an attack on a church in Islamabad, including an American schoolgirl and her mother.[202]

In August 2002, masked gunmen stormed a Christian missionary school for foreigners in Islamabad; six people were killed and three injured. None of those killed were children of foreign missionaries.[203]

In August 2002, grenades were thrown at a church in the grounds of a Christian hospital in north-west Pakistan, near Islamabad, killing three nurses.[204]

On 25 September 2002, two terrorists entered the “Peace and Justice Institute”, Karachi, where they separated Muslims from the Christians, and then murdered seven Christians by shooting them in the head.[205][206] All of the victims were Pakistani Christians. Karachi police chief Tariq Jamil said the victims had their hands tied and their mouths had been covered with tape.

In December 2002, three young girls were killed when a hand grenade was thrown into a church near Lahore on Christmas Day.[207]

In November 2005, 3,000 militant Islamists attacked Christians in Sangla Hill in Pakistan and destroyed Roman Catholic, Salvation Army and United Presbyterian churches. The attack was over allegations of violation of blasphemy laws by a Pakistani Christian named Yousaf Masih. The attacks were widely condemned by some political parties in Pakistan.[208]

On 5 June 2006, a Pakistani Christian, Nasir Ashraf, was assaulted for the “sin” of using public drinking water facilities near Lahore.[209]

One year later, in August 2007, a Christian missionary couple, Rev. Arif and Kathleen Khan, were gunned down by militant Islamists in Islamabad. Pakistani police believed that the murders was committed by a member of Khan’s parish over alleged sexual harassment by Khan. This assertion is widely doubted by Khan’s family as well as by Pakistani Christians.[210][211]

In August 2009, six Christians, including four women and a child, were burnt alive by Muslim militants and a church set ablaze in Gojra, Pakistan when violence broke out after alleged desecration of a Qur’an in a wedding ceremony by Christians.[212][213]

On 8 November 2010, a Christian woman from Punjab Province, Asia Noreen Bibi, was sentenced to death by hanging for violating Pakistan’s blasphemy law. The accusation stemmed from a 2009 incident in which Bibi became involved in a religious argument after offering water to thirsty Muslim farm workers. The workers later claimed that she had blasphemed the Muhammed. As of 8 April 2011, Bibi is in solitary confinement. Her family has fled. No one in Pakistan convicted of blasphemy has ever been executed. A cleric has offered $5,800 to anyone who kills her.[214][215]

On 2 March 2011, the only Christian minister in the Pakistan government was shot dead. Shahbaz Bhatti, Minister for Minorities, was in his car along with his niece. Around 50 bullets struck the car. Over 10 bullets hit Bhatti. Before his death, he had publicly stated that he was not afraid of the Taliban’s threats and was willing to die for his faith and beliefs. He was targeted for opposing the anti-free speech “blasphemy” law, which punishes insulting Islam or its Prophet.[216] A fundamentalist Muslim group claimed responsibility.[217]

On 27 March 2016, a suicide bomber from a Pakistani Taliban faction killed at least 60 people and injured 300 others in an attack at Gulshan-e-Iqbal Park in Lahore, Pakistan, and the group claimed responsibility for the attack, saying it intentionally targeted Christians celebrating Easter Sunday.

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Progressive UK Pakistanis express horror at support for convicted sectarian killer Mumtaz Qadri

March 2, 2016 at 6:15 pm (Andrew Coates, anti-fascism, Cross-post, fascism, Human rights, islamism, murder, Pakistan, posted by JD)

Cross-posted from Tendance Coatesy:

Supporters of Mumtaz Qadri shower rose pastels on an ambulance carrying the body of Qadri for funeral in Rawalpindi, Pakistan, March 1, 2016.

Supporters of Murderer of Pakistan Blasphemy Law Reform Supporter Salmaan Taseer

Thousands at funeral of Pakistani executed for murdering governor.

Huge crowds mourn for Mumtaz Qadri, who was hanged for killing Salmaan Taseer over his opposition to blasphemy laws.

An estimated crowd of more than 100,000 people have attended the funeral of Mumtaz Qadri, in a massive show of support for the convicted murderer of a leading politician who had criticised Pakistan’s blasphemy laws.

The vast gathering on Tuesday centred on Liaquat Park in Rawalpindi, where a succession of clerics made fiery speeches bitterly condemning the government for giving the go-ahead for Monday’s execution of Qadri, a former police bodyguard who became a hero to many of his countrymen after he shot and killed Salmaan Taseer, the governor of Punjab province, in 2011.

Reports the Guardian.

Pakistani Christians are in great fear,

Protests and riots have broken out across Pakistan following the hanging of Mumtaz Qadri a former Police Officer who ruthlessly machine-gunned former Governor of Punjab Salmaan Taseer in the back several times on January 4th 2011.

Mr. Qadri never repented of his crime stating it was retaliation for the vocal opposition of the ‘holy’ blasphemy laws of Pakistan and Governor Taseer’s support for freedom for Asia Bibi, who Mr. Qadri refers to as a kaffir (infidel) and blasphemer.

The lawful hanging of Mr. Qadri took place at 4.30am (9.30 in Pakistan) at Adyala Jail in the city of Rawalpindi. The family of Mr. Qadri were secretly ushered to the jail during Sunday evening under pretext that he was ill, in an attempt to prevent mass hysteria. A media blackout was also in place preventing the news reaching supporters of Mr. Qadri during the tense early moments after his death.

The Muslim legal fraternity of Pakistan on hearing about Mr. Qadri’s hanging immediately declared a one day strike. This was later matched by a call for national protests in support of a Muslim Hero and martyr, by the leader of Sunni Tehreek a Muslim political wing of the Barelvi sect of Islam.

Mr. Sarwart Ijaz Qadri called for roads to be blocked and tyres to be burnt. However, during the riots that have ensued, shops have been attacked and those buses attempting to complete their journeys have been attacked and burnt. In many districts shops have remained shut and across the country schools have remained closed while security forces who are extremely stretched work towards restoring peace.

Mumtaz Qadri is held in high esteem by the growing number of conservative Muslims in Pakistan. He made history when he received the largest number of Valentines cards of any Pakistani during a court hearing on February 14th 2011. During the hearing he was garlanded with flowers and praises were sung about his killing of Governor Taseer and returning honour to Islam. The judge who initially ruled the guilty verdict in the case of Mumtaz Qadri was forced to flee the country, as he was targeted by death threats.

A mosque in Islamabad was named after Mumtaz Qadri and as a consequence rapidly grew to double its original size (click here)
Christian communities have locked their homes with families hidden safely inside, other Christians have travelled to families in more rural regions, hoping to escape the furore and rioting in the cities. Every Christian, our officer Shamim Masih has spoken with, has expressed their fear that their homes will be burnt down in retaliation for the hanging of Mr. Qadri.

Shamim Masih said:

The Christians of Pakistan are in great fear and want the Government to ensure their safety. Threats have already been made to Christian communities and those who have fled their homes to escape to more rural areas will no doubt return to find their homes have been looted. Christians remember the attacks on the communities of Shati Nagar, Gojra and St Joseph’s colony where mob violence resulted in loss of lives, homes and churches. They also remember the recent bomb attacks in Peshawar and Lahore, they do not believe extremist and conservative Muslims need much of a reason to attack them and feel the current climate is creating great animosity towards them.”

Wilson Chowdhry, Chairman of the BPCA, said:

“What chance do Christians have for survival in a nation that openly places hero status on murderers? Mumtaz Qadri was involved in the heinous murder of Governor Taseer, an act that traumatised Pakistan and brought to light the extent of extremism and hatred towards minorities in Pakistan. This man enjoyed privileges whilst in Pakistani prisons that few obtain and was able to spread his evil ideology within prison often coercing wardens to punish those involved in blasphemy cases – which contributed to the death of a British Prisoner. Most alarmingly the legal fraternity of Pakistan have come out in support for Mr. Qadri and declared a one day strike, an act that is a clear indictment of the extremism that is ubiquitous throughout all tiers of Pakistani Muslim society. The few voices of liberality in Pakistan will have an uphill struggle making the nation one that is egalitarian, yet in the meanwhile western nations including Britain have deduced that Christians in Pakistan rarely face persecution, a judgment that has led to the re-persecution of thousands of Pak-Christians stranded in Thailand.”

He added:

“Pakistan’s current government should be commended for their efforts towards upholding justice in this landmark judicial process. Whatever one thinks of death sentences, it is the prevailing law in Pakistan and to bring it to fruition in this manner has been a brave decision. The hanging of Mumtaz Qadri illustrates that justice is achievable. The terrorists can no longer hide behind their faith and public support and the former impunity has been terminated.”

We spoke to several Christians in Rawalpindi and Islamabad about how they felt. Here is what they said:

Kaneez Bibi said:

“I work as a beautician but I did not go into work today. Our bosses told us to stay at home as they are not opening their businesses due to threats of violence. My family and I are bunkering down at our home and it is very frightening.”

Tariq Parvez said:

I work in a permaflex and printing company. I could not get through to work this morning. A large group of protestors threatened to beat me if I tried to reach my work premises. The group looked scary and was shouting out about how Kaffir (infidels) were ruining the country. I am fearful for my life and my family.”

Shakil Masih a school music and fine art teacher at BeaconHouseSchool said:

“I was travelling to school and was stopped by protesters. They threatened to kill me and beat me on my back to send me home. I later called the school and found out it was closed, but no-one from management had contacted me. This type of incident will continue until the government takes bolder steps to improve Pakistani Society.”

Rafique Gill, a scrap merchant, said:

“It is worrying that the protesters are in the streets with such animosity. So far Christian areas have not been attacked but there is, as yet, no extra policing for our communities. I have taken the risk of opening my business as it is far from the city centre and most of my clients are Christian. But if I am threatened I will close the shop. It is not worth the loss of life, even though I desperately need the money.”

British Pakistani Christian Association.

Inspire says:

Inspire (1) is shocked and disappointed that some British imams, Muslim groups and individuals in our country have expressed their support and paid tribute to Mumtaz Qadri following his execution* yesterday in Pakistan, by declaring him to be a “martyr” who defended the honour of the Prophet Muhammad (Peace Be Upon Him)

Mumtaz Qadri assassinated Punjab Governor Salman Taseer in January 2011 for his stance against Pakistan’s blasphemy laws and his robust defence of Aasia Bibi, a Christian woman who is currently on death row for allegedly insulting the Prophet Muhammad (PBUH). 

Governor Taseer pointed out in November 2010 in an interview with CNN that the blasphemy law is not a religious law but a political tool implemented in 1979 when he stated: 

“The blasphemy law is not a God-made law. It’s a man-made law. It was made by General Ziaul Haq and the portion about giving a death sentence was put in by Nawaz Sharif. So it’s a law which gives an excuse to extremists and reactionaries to target weak people and minorities.” 

Also in 2010, during an interview with Newsline Governor Taseer made the following statement:

 “The thing I find disturbing is that if you examine the cases of the hundreds tried under this law, you have to ask how many of them are well-to-do? Why is it that only the poor and defenceless are targeted? How come over 50 per cent of them are Christians when they form less than 2 per cent of the country’s population. This points clearly to the fact that the law is misused to target minorities.” 

Such remarks angered Qadri enough to murder Governor Taseer in cold blood. Yet today in Pakistan thousands of supporters cheered and threw flowers at the casket of Mumtaz Qadri. Here in the UK since yesterday, a number of imams, Muslim groups and individuals have praised and defended Qadri’s act of murder.
 

We believe there is absolutely no justification – whether religious, moral or ethical – for supporting individuals like Qadri, least of all from an Islamic perspective. Qadri’s supporters have argued that he honoured the Prophet Muhammad (PBUH) by murdering Taseer when in fact Qadri and his supporters have tainted the name of the Prophet and dishonoured his teachings by murdering a man in cold blood who showed solidarity with minority communities, as did the Prophet Muhammad (PBUH).  As Governor Taseer rightly pointed out: “Islam calls on us to protect minorities, the weak and the vulnerable. 

This Islamic position was recently re-emphasised at the historic Marrakesh Declaration which was attended by Muslim theologians from 120 countries in February 2016 and can be read here

We at Inspire believe that we must stand for equality, human rights and the rule of law. We also recognise we must challenge those who seek to bring our faith into disrepute by justifying violence and death in the Prophet’s name.

******

(1) Inspire is a non-governmental advocacy organisation (NGO) working to counter extremism and gender inequality. We empower women to support human rights and to challenge extremism and gender discrimination. By empowering women, Inspire aims to create positive social change resulting in a more democratic, peaceful and fairer Britain. Women are key to the development and prosperity of any society; Inspire believes that Muslim women are no different and are capable of being at the forefront of strengthening communities as well as tackling problems both within Britain and internationally.

Inspire was founded in 2009 after its co-founders had spent over 15 years working within British Muslim communities. They were concerned that not enough was being done to challenge both gender discrimination and extremist ideologies within UK’s Muslim communities. Inspire was created to fill this void.

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Les Salafistes and the horrors of Daesh

February 1, 2016 at 10:03 am (Andrew Coates, fascism, film, France, iraq, islamism, posted by JD, reactionay "anti-imperialism", Syria, terror, Uncategorized)

Reblogged from Tendance Coatesy
Ce documentaire montre de façon brute et sans voix off l’idéologie, le quotidien et la violence des djihadistes d’Aqmi. Certains lui reprochent son manque de décryptage de l’image.

Image from «Salafistes» Libération.

By Andrew Coates

In France the film, Les Salafistes, has created intense controversy. At one point it seemed as if it might be banned. Now the documentary has been released, with a certificate than denies cinema entry to under-18s. In Saturday’s Guardian Natalie Nougayréde discusses the picture, which includes videos from Daesh (Islamic State – IS, also ISIS) and al-Qaida au Maghreb islamique (AQMI), with interviews with Salafists (rigorist Islamists) and jihadi leaders (Les Salafistes is gruelling viewing – but it can help us understand terror.)

She states, “The most gruelling moment comes when an Isis propaganda films shows a line of captured men walking towards the banks of a river; jihadi militants then shoot them in the head, one by one. The waters of the river start flowing with blood. And we see the pleading, panic-stricken faces of Isis’s victims, filmed close-up just before they are killed.”

Nougayréde considers that Les Salafistes “opens our eyes to a fanatical world”, that we “need to understand that ideology, however twisted and repulsive” Claude Lanzmann – the director the monumental film on the Holocaust, Shoah, she notes, has defended the film and asked for the age limit to be withdrawn. The screen shows better than any book the reality of the most fanatical form of Islamism. Lemine Ould M. Salem et François Margolin, have created a “chef d’oeuvre”. Its formal beauty brings into sharp relief the brutality of the Islamists, and “everyday life under the Sharia in Timbuktu, Mauritania, in Mali, Tunisia (in areas which have been under AQMI occupation or influence), and in Iraq. The age restriction on entry should go.  (Fleur Pellerin, ne privez pas les jeunes du film, Salafistes! Le Monde 29.1.16.)

Lanzmann also argues (which the Guardian columnist does not cite) that Les Salafistes shows that “any hope of change, any improvement, any understanding” with the violent Islamists it portrays, is “futile and illusory”.

In yesterday’s Le Monde (30. 1.16) there is a fuller account of Les Salafistes and the controversies surrounding it, as well as on Made in France a thriller that imagined a jihadist cell preparing an attack on Paris. With a planned release in November, as the Paris slaughters took place, it was withdrawn and now will be available only on VOD (View on Demand).

Timbuktu not les Salafistes.

Saturday’s Le Monde Editorial recommends seeing the 2014 fiction Timbuktu rather than Les Salafistes. The Islamic State has already paraded its murders and tortures before the world. Its “exhibitionnisme de l’horreur” poses a serious challenge to societies that value freedom of expression. In the past crimes against humanity, by Stain, Saddam Hussein, Hitler, Pol Pot or Pinochet, were carried out in secret. The Nazis or the Khmer Rouge’s propaganda was designed to hide the reality of genocide; Daesh’s videos are explicit and open,  produced to terrorise their enemies and to rouse the spirits of their supporters. Margolin and Salem’s film does not, the Editorial argues, offer a sufficiently clear critical approach for a non-specialist audience. The victims only speak under the eyes of their butchers. The drama Timbuktu, where ordinary people in the city of that name are shown grappling with the everyday despotism of AQIM occupation – the rigorous application of the Islamists’ version of the Sharia, is a better way of thinking through the phenomenon of Jihadism. Its quiet and subversive message, the simple acts of playing prohibited music and smoking (banned), many would agree, unravels the absurdity and cruelty – the callous stoning of an ‘adulterous’ couple – of Islamism on a human scale.

Le Monde’s account of the controversy (La Terreur passe mal sur grand ecran) also observes that books about the Islamic State have reached a wide audience. They offer a better way, less influenced by the emotions that the cinema screen arouses, to understand Jihadism. It is equally the case that, through the Web, a substantial number of people have already seen the kind of horrific scenes Les Salafistes brings to the big screen.

The Empire of Fear.

Empire of Fear. Inside the Islamic State (2015) by the BBC correspondent Andrew Hosken is one of many accessible studies that have reached a wide audience. It is a thorough account of Daesh’s origins in the Al-Qaeda milieu and how it came to – separate – prominence in the aftermath of the US-led Coalition’s invasion of Iraq. Hosken has an eye for detail, tracing out the careers of key Daesh figures such as Zarqawi and Baghdadi. He challenges for example the widely claim that Islamic State leader Baghadadi and ‘Caliph’ was “radicalised” in a US prison in Southern Iraq in 2004. In fact “hardening evidence” indicates, “Baghdadi may have started his career as a jihadist fighter in Afghanistan and may even have known Zarqawi there.” (Page 126)

The failure of the occupation to establish a viable state in Iraq, the absence – to say the least – of the rule of law, and the importance of Shia mass sectarian killings of Sunnis in the Islamic State’s appearance. The inability of the Iraqi army to confront them, culminating in the fall of Mosul, were conditions for its spreading power, consolidation in the Caliphate, in both Iraq AND Syria, and international appeal.

Empire of Fear is valuable not only as history. Hosken states that by 2014 it was estimated that there were between five to seven million people living under Islamic State rule. “The caliphate has not delivered security, human dignity, happiness and the promise of eventual pace, let alone basic serves, but it has produced piles of corpses and promise to produce piles more.” (Page 200) He states that the “violent Islam-based takfirism” – the practice of declaring opponents ‘apostates’ worthy of death – has taken its methods from former Ba’athist recruits, always ready to slaughter opponents.

The suffering of those under the rule of Daesh is immense. “Men and children have been crucified and beheaded, homosexuals thrown to their deaths from high building and women stoned to death in main squares.” (Page 228) The Lion Cubs of the Khalfia, an army of children, are trained for battle. Even some Salafists initially allied with Daesh – with counterparts in Europe still offering succour to the dreams of returning to the golden days of the prophet, have begun to recoil. Hosken observes “..they have ended up with Baghdadi and his vision of an Islamic state with its systemic rapes, its slaves and concubines, child soldiers, murder, torture and genocide.” (Page 236)

Totalitarian Islamism.

The Islamic States efforts to capture more territory and people will continue with or without Baghadadi. The film title Salafistes reminds us that the Islamic State’s totalitarian Islamism is not isolated. It is connected to a broader collection of groups preaching rigorist – Salafist – Islamism, not all users of extreme violence, still less the public glorification of murder. The creation of all-embracing State disciplinary machines to mould their subjects to Islamic observance is a common objective of political Islam, from the Wahhabis in Saudi Arabia to Daesh’s mortal enemies in Iran. The religious cleansing of religious minorities, Yazidis and Middle Eastern Christians continues under a variety of Islamic forces. Yet the degree of oppression and genocide marks the Islamic State out.

The recent Channel Four Documentary The Jihadis Next Door indicated that there is a European audience, however small, for Daesh’s genocidal propaganda. In Britain alone up to 700 people have been attracted enough by Islamic State death videos to go and join their ranks. One can imagine that amongst them some will be capable of watching Les Salfistes in a spirit far from the critical intentions of the film’s directors. It is to be doubted that they would have been reached by the scorn for Islamist rule and the resilience of humanity displayed in Timbuktu.

Hosken concludes, the “group may end up destroying itself or being destroyed by its many enemies. However, whatever happens, its virulent ideology looks likely to survive in a Middle East now riven by sectarian division, injustice, war and authoritarianism,” (Page 257)

The British left, with no government at its command, is not in a position to negotiate in efforts that try to bring “security, justice dignity and peace to a deeply troubled region”. We have little leverage over Bashar Assad’s own despotism in Syria. But we may be able to help Syrian democrats, and those fighting the Islamic State, to give our support to those fighting for dear life for freedom – from the Kurds to Arab and Turkish democrats – by ensuring that there is no quarter given to Daesh’s Salafist allies in Europe and totalitarian Islamists of any kind, independently and against those who see the Syrian Ba’athists as an ultimate rampart against IS.

To defend human rights we need to align with the staunchest adversaries of all forms of oppression, the secularists, the humanists, the democratic left, and, above all, our Kurdish and Arab sisters and brothers who, with great courage, face Daesh every day on the battle field.

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Galloway-supporter insults the working class in Morning Star rant

January 18, 2016 at 6:39 pm (Andrew Coates, Anti-Racism, apologists and collaborators, France, Free Speech, Galloway, Islam, islamism, plonker, reactionay "anti-imperialism", Respect, stalinism)

Comrade Andrew Coates has already responded to Kevin Ovenden’s ignorant and/or dishonest piece in today’s Morning Star. Coatesy’s piece is republished below. But I just wanted to add that, for me personally, the most repugnant aspect of Ovenden’s semi-coherent rant, is its philistinism: the suggestion that workers don’t care about ideas, free speech or other “highfalutin” (Ovenden’s choice of word) concepts: this crude philistine pseudo-workerism at a time when we are remembering Eleanor Marx, who taught Will Thorne to read – so that he could read Capital.

Ovenden is a lumpen disgrace.

https://birminghamrespect.files.wordpress.com/2009/01/kevin-ovenden-gives-an-insight-into-palestines-history.jpg?w=381&h=286

Ovenden: Mussolini, Moseley, Charlie Hebdo – même combat.

Andrew Coates writes:

In today’s Morning Star an individual, Kevin Ovenden, a prominent member of George Galloway’s Respect Party, has this article published,

Racism; The Achilles Heel of Middle Class Liberalism.

He begins,

WASN’T Charlie Hebdo once something to do with the left, loosely a product of a previous upsurge of social struggle many years ago?

Yes it was. So were Sir Oswald Mosley, Benito Mussolini, Georges Sorel…

Ovenden is perhaps too ignorant of socialist history to know that Georges Sorel’s said of Lenin, after the Russian Revolution, that he was “the greatest theoretician of socialism since Marx” (see Wikipedia. The citation is from a postscript to Reflections on Violence – 1908, ‘In Defence of Lenin‘ added 1919).

Unless he means that admiring Lenin meant was proof that Sorel was a racist.

I will not dignify somebody who supports George Galloway by citing his reflections on Charlie, our Charlie, on an ill-judged ‘une’ poking puerile and forgettable  fun at the pro-abortion manifeste des 343, in 1971.

Dubious as the front page may have been what that has to do with racism is nevertheless beyond me.

Ovenden then refers to the Riss cartoon in the Weekly.

Islamophobia is the Jewish question of our day. It is not simply one reactionary idea among many, which all principled socialists oppose.

It plays a particular corrupting role across politics and society as a whole.

One effect is revealed when some people’s reaction to a viciously racist and Islamophobic cartoon is quickly to start talking about freedom of speech, as if the “freedom” to pump out that stuff in Europe were at all under attack from the states and governing political forces.

I would note that the Jewish question of today is….the Jewish question of today.

It has not gone away.

If you want proof there were people immediately arguing on Facebook that publishing Riss showed that Israeli funding for Charlie and the attendance of Netanyahu at the Charlie memorial  were somehow related to the publication of the Riss cartoon.

We have blogged our own critical views on the cartoon and we will not repeat them, except to say, we defend our beloved Charlie from the depths of our being, we do not defend every drawing they ever publish.

Ovenden then continues,

Freedom is under threat in France. There is a state of emergency. Scores of Muslim places of worship are slated for closure by the state.

The courts have declared that boycotting Israeli goods is illegal. Pro-Palestinian demonstrations have been banned.

Roma have been rounded up and deported. Trade unionists who occupied their factory against job losses have had nine-month jail sentences handed down.

The already extensive repressive arms of the state are being further extended into the banlieues and cités.

Instead of systematic and serious attention given to this — and similar developments in other countries — liberal intellectual and political life in Europe tilts at windmills.

Pause.

Ovenden has skipped over the corpses of our martyred dead to make this comment,

To call to rally against a threat which is not there is, whatever the intentions of those ringing the tocsin, to divert us from those threats which really are there.

Alarm bell, false alert…..but……

Is there really no problem with violent Islamism in Europe?

Do the victims of the 13th of November count for nothing in the minds of Respect leaders?

Well totalitarian Islamism is a threat, to the sisters and brothers in Syria, of Iraq,  to the Kurds, to the cause of progressive humanity, to ordinary people who have been murdered, tortured and enslaved by the Islamists of Daesh.

But to return to this extraordinary article…

The idea that liberals and leftists have ignored the French clamp down in the état d’urgence will come as fucking news to our French comrades who have protested against it from day one, from countless independent left groups, radical leftists, to this appeal from the venerable liberal Ligue des droits de l’homme:  Sortir de l’état d’urgence (17th December).

This is what the comrades from Ensemble – the third largest group in the Front de gauche said on the 19th of November: Communiqué de Ensemble! Non à l’état d’urgence !.

This is what l’Humanité had to say at the end of November: Etat d’urgence. Le Front de gauche refuse l’exception permanente

This is an upcoming meeting against the repressive measures by the  comrades of the French Communist Party:

Agoras de l’Humanité – 30 janvier 2016 – « État d’urgence, déchéance de nationalité, citoyenneté menacée »

But like a SWP student leaflet Ovenden has managed to confuse matters by adding everything but the kitchen sink into his rant.

How the Goodyear sentences (the trade unionists he refers to), the decision on boycotting Jewish goods  are related to state of emergency would be interesting to see demonstrated.

What ever was Ovenden’s mind as he wanders further around the subject of racism in Europe, passing by Germany, his life in a working class port city in the North of England (Blackpool?), and the further faults of the high-faulting  petty bourgeoisie we will, hopefully, never know.

But why does he end by stating that he stands for class solidarity.

In the “Europe of extremes, I’m staking my lot — including my own personal sense of security, of hope against fear — on the proles.”

Like one horny handed George Galloway no doubt.

Or is this perhaps the “mordant satire and mockery” he loves amongst the proles.

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Ellen Meiksins Wood: Marxist who put class at the centre of her analysis

January 15, 2016 at 4:49 pm (Andrew Coates, capitalism, capitalist crisis, class, democracy, economics, intellectuals, Marxism)

Re-blogged from Tendance Coatesy:

Ellen Meiksins Wood, the wife of former NDP leader Ed Broadbent, has died of cancer at the couple’s Ottawa home at the age of 73.

Reports 

She was a noted intellectual figure on the international left, whose studies of class, politics and political ideas influenced several generations of thinkers and activists.

Wood’s writings were thought-provoking and luminous.

She first came to a wide left audience with The Retreat from Class: A New ‘True’ Socialism (1986). This was a collection of her intervention in debates, conducted through the pages of New Left Review, and the Socialist Register,  that took place in the wake of Eric Hobsbawm’s famous polemic, The Forward March of Labour halted? (Marxism Today 1978 – expanded in book form with replies from supporters and critics in 1981).

Many left intellectuals not only backed Hobsbawm’s view that the material importance of class institutions in shaping politics was declining with the drop in numbers in the industrial working class, but extended this to question the relationship between class and politics itself.

Post-Marxists began to argue that a plurality of ‘democratic struggles’ and social movements would replace the central place of the labour movement in politics. Some contrasted  ‘civil society’ a more complex and open site of democratic assembly to the alleged ‘monolithic’ vision of politics embodied in the traditional labour movement. In a diffuse way this was associated with the once fashionable idea that “a “post-modern” society dissolved reality in ‘simulacra’. Others claimed it  meant the end of “grand narratives” – or more bluntly, that the ideas of socialism and the Left was splintering so quickly that only a fragmented series of ‘critical’ responses were possible against neo-liberal regimes of ‘governance’.

Wood argued for the importance of class in shaping not just political interests but the potential constituency of  radical socialist politics. Fights over power were at the centre of Marxism and these were part and parcel with disputes over exploitation and the appropriation of the social surplus. The ‘new social movements’, the women’s movement, the rising ecological movement, campaigns for racial and sexual equality, were interlaced with class conflicts. Democracy could not be abstracted from these relations. To appeal, as writers such as Ernesto Laclau and Chantal Mouffe did, to the formation of a new hegemonic strategy based on  relations of “equivalence” between various democratic demands ignored the basic facts about class and power. Like her comrade Ralph Miliband Wood saw socialism as an effort to bring together people around the central issues of exploitation and oppression in democratic organisations that could shape politics. This had historically been the result of conscious action, and this kind of collective work was needed more than even against a very real and growing grand narrative – the reality of neo-liberal economics and government assaults on working people, and the unemployed – in building a new regime of capitalist accumulation.

In academic as well as left-wing activist  circles Wood became known for her “political Marxist” approach to history. This focused on the issue of the transition from feudalism to capitalism and social property relations.  The Pristine Culture of Capitalism 1992  was a summary of this approach. It was also directed against the views of Perry Anderson (Editor of New Left Review) and Tom Nairn (today best known for his Scottish nationalism). In the early days of the Second New Left they had asserted  that the so-called ‘archaic’ British state was a reflection of a an equally ‘pre-modern’ capitalism. They also claimed that the ‘supine’ bourgeoisie – who abdicated political rule to the ‘aristocracy’ (which they claimed continued to dominate UK politics in the early modern period) – had been mimicked by a “supine” working class. In later writings Anderson talked of the need for a new wave of democratic modernisation to bring the country into line with the ‘second’ bourgeois revolution of modernity.

Wood, by contrast, pointed out, had a developed capitalism, indeed it was the most ‘modern’ form of capitalism. Its state form was related to its early advance, and its allegedly old-fashioned trappings – from the Monarchy downwards – had not thwarted capitalist expansion but arisen in relation to needs of its own bourgeoisie. The labour movement had developed in struggle with these forces, not in deference to them.

On all the essential points present-day Britian was no more, no less, ‘modern’ than anywhere else in Europe or in any contemporary capitalist state. Indeed it was for long a template for bourgeois democracy. In particular Wood attacked the claims of Tom Nairn that in some fashion Ukania (his ‘funny’ word for the United Kingdom, modelled on the novelist (1880 – 1942) Robert Musil’s term for the Austro-Hungrian empire, Kakania – shit land) owed its economic difficulties to its constitution.  Economic problems  arose at root from the general contradictions of capitalist accumulation, in a specific form. The problems of British democracy were due to its capitalist character – it is hardly alone in having a Monarchy to begin with – not to the issues Nairn-Anderson dreamt up about its sonderweg.

More widely Wood is known as an advocate of a version of the ‘Brenner thesis’ (after Robert Brenner’s article, Agrarian Class Structure and Economic Development in Pre-Industrial Europe”1978). The creation of market relations in British agriculture were considered to be the foundation of modern capitalism. The essential condition was separation from non-market access to the means of subsistence, the means of self-reproduction. Wood argued that it was the capitalist transformation of agriculture, followed by the rise of merchant class expanding these forms through international trade, created the ground of Western capitalism.  It was also responsible for the distinctive state forms that emerged in Britain.

In the Agrarian Origins of Capitalism (1998) Wood summarised her views,

The distinctive political centralization of the English state had material foundations and corollaries. First, already in the 16th century, England had an impressive network of roads and water transport that unified the nation to a degree unusual for the period. London, becoming disproportionately large in relation to other English towns and to the total population of England (and eventually the largest city in Europe), was also becoming the hub of a developing national market.

The material foundation on which this emerging national economy rested was English agriculture, which was unique in several ways. The English ruling class was distinctive in two major and related respects: on the one hand, as part of an increasingly centralized state, in alliance with a centralizing monarchy, they did not possess to the same degree as their Continental counterparts the more or less autonomous “extra-economic” powers on which other ruling classes could rely to extract surplus labor from direct producers. On the other hand, land in England had for a long time been unusually concentrated, with big landlords holding an unusually large proportion of land. This concentrated landownership meant that English landlords were able to use their property in new and distinctive ways. What they lacked in “extra-economic” powers of surplus extraction they more than made up for by their increasing “economic” powers.

Wood’s political stand was firmly within the Marxist ambit. In 1999 she stated (The Politics of Capitalism) ,

…all oppositional struggles—both day-to-day struggles to improve the conditions of life and work, and struggles for real social change—should be informed by one basic perception: that class struggle can’t, either by its presence or by its absence, eliminate the contradictions in the capitalist system, even though it can ultimately eliminate the system itself. This means struggling for every possible gain within capitalism, without falling into the hopeless trap of believing that the left can do a better job of managing capitalism. Managing capitalism is not the job of socialists, but, more particularly, it’s not a job that can be done at all.

The broader  focus on the links between capitalism and state forms continued in her study Empire of Capital (2003). This analysed how the “empire of capital” (rather than the vague ‘globalisation’ or the rhizome of Hardt and Negri’s  ‘Empire’) shapes the  modern world through “accumulation, commodification, profit maximization, and competition.”

Wood’s later works, Citizens to Lords: A Social History of Western Political Thought from Antiquity to the Middle Ages (2008) and Liberty & Property: A Social History of Western Political Thought from Renaissance to Enlightenment  were ambitious attempts to narrate and analyse Western political thought in the light of class categories.

Wood had a profound influence on countless people.

She was a democratic Marxist, a feminist, a perceptive writer and a force for good.

Homage to her memory.

Remembering Ellen Meiksins Wood

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France: Front National leads vote but fails to win regional power – Coatesy’s analysis

December 14, 2015 at 6:41 pm (Andrew Coates, democracy, elections, fascism, populism, posted by JD, reblogged)

Out blogging friend and expert on French politics, Coatesy, provides the following analysis:

Embedded image permalink

Final results graphic from second round

The BBC reports,

The FN actually increased its votes in the second round to more than 6.8 million, from 6.02 million on 6 December as more people voted, according to the ministry of the interior (In French). But the FN share of the vote went down slightly from 27.73% to 27.36%. The Republicans increased their share from 26.65% to 40.63% and the Socialists from 23.12% to 29.14%. The overall turnout increased from 22.6 million on 6 December to 26.2 million on Sunday. Sunday’s figures are based on a count of 98% of votes so far.

France 24.

Despite leading in the first round of regional elections last week, Marine Le Pen’s anti-immigrant National Front party (FN) failed to gain a single region in the second round of voting in France on Sunday.

The head of the FN, Marine Le Pen had hoped to make history on Sunday night by gaining control of a region for the first time. But after winning 28 percent of the nationwide vote in the first round of elections, the FN was pushed back in the second round as voters rallied behind the conservative Les Républicains party and President François Hollande’s ruling Socialist Party (PS).

The FN had been riding high, exploiting an unprecedented wave of migration into Europe. The party came out on top in six of France’s 13 newly drawn regions in the first-round vote a week ago. But that initial success failed to translate into any second-round victories.

The FN was defeated in three key regions where it had come in first place last week: Nord-Pas-de-Calais-Picardie, Provence-Alpes-Cote d’Azur and Alsace-Champagne-Ardenne-Lorraine. The Socialists had pulled their candidates out of the Nord-Pas-de-Calais-Picardie and Provence-Alpes-Cote d’Azur races to defeat the FN and it appears that many of their voters cast ballots for conservative candidates.

Le Pen won around 42 percent of the vote in the Nord-Pas de Calais region, while rival conservative Xavier Bertrand took around 58 percent.

Le Pen’s niece, Marion Marechal-Le Pen, won about 45 percent in the southern Provence-Alpes-Cote d’Azur region against conservative Nice Mayor Christian Estrosi, who received around 54 percent.

In Alsace Champagne-Ardenne Lorraine, the Socialist candidate, Jean-Pierre Masseret, had refused to pull out of the race, even after trailing in the first round of elections. Despite that refusal to follow the Socialist Party’s orders, the FN candidate in the region, Florian Philippot, was defeated by Les Républicains candidate Philippe Richert, earning 36 percent of the vote against his 48 percent.

After her defeat Sunday night, Marine Le Pen insisted that the National Front was the first party of France. She said the election results would not discourage the “inexorable rise, election after election, of a national movement” behind her party.

Pause for breath – there is worse to come:

“Nothing can stop us now,” Le Pen said after polls closed. “By tripling our number of councillors, we will be the main opposition force in most of the regions of France.”

Equally defiant, her 26-year-old niece Marion Marechal-Le Pen, who ran in the southern Provence-Alpes-Cote d’Azur region, urged supporters not to be disappointed. “We will redouble our efforts,” she said. “There are some victories that shame the winners.”

The National Front has racked up political victories in local elections in recent years, but winning the most seats in an entire regional council would have been a substantial success.

The election was seen as an important measure of support for Le Pen ahead of 2017 presidential elections.

Tactical voting boosts Sarkozy’s Les Républicains

Former president Nicolas Sarkozy’s party won seven of mainland France’s 13 regions, giving them the largest share. However, it’s almost certain Les Républicains would not have been as successful without the tactical support of the ruling PS.

Conservative candidate Xavier Bertrand acknowledged as much in a speech after his victory against Marine Le Pen in Nord-Pas de Calais-Picardie.

“I thank the voters for protecting our beautiful region,” said Bertrand. “I also want to thank the voters of the left who clearly voted to create a rampart (against the FN).”

On the left there is not much relief.

Une nouvelle fois, le sursaut républicain a bloqué l’avancée du FN. Mais ignorer l’avertissement serait dévastateur pour les partis traditionnels. Comments Libération.

The Republican ‘surge’ has blocked the FN’s progress. But the traditional parties ignore the warning at their own peril.

L’Humanité notes, “La mobilisation d’une proportion assez importante des abstentionnistes a fait la différence.” But deep difficulties remain: the left has to mobilise amongst the people to fight the far-right’s ideas.

We also observe that the Corsican nationalists now control the regional council in Corsica (le Monde).

Observations.

  • The Front National has failed to take over some of the levers of the established French political structure. This is a victory for their opponents. Regional councils, it has been observed, are a relativity cost-free platform for the display of  administrative stagecraft. Control of their budgets gives an opportunity to show off policies, reward patrons, and attract attention. Control of one of them would not have tested the FN’s national policies. It would have given the far-right party momentum. They do not have this.
  • The cost of the “sursaut républicain” is not to be underestimated. Despite reports that the FN is now attracting members from highly educated and .experienced French  administrative sectors (traditional sources of political cadres) the party continues to claim that it stands alone against the other parties, the political elite, the equivalent of the Spanish ‘casta’. With the Parti Socialiste calling its supporters to vote for Sarkozy’s  Les Républicains in the regions where they were alone capable of beating Marine Le Pen’s party, the claim will continue to appeal to their electorate.
  • The FN still headed the results. Indications that they performed well in the first round amongst young people (34% amongst the 18-24 year olds), the unemployed, workers (43%) , self-employed, farmers and agricultural workers (35%), white collar public sector workers (30%) and indeed all social categories. While the party is most supported amongst the young and the “popular classes” the results  suggest a party with a broader national appeal than any other French political force. (Elections régionales : qui a voté FN ?)
  • From a rate of 57% in the first round, to 50% in the second, abstention marked these elections. That workers, the out-of-work, and above all the young, are amongst the biggest groups of abstentionists, is thin against the above evidence of their far-right voting.  (le Front national, premier parti chez les jeunes… qui votent.Le Monde. 7.12.15.)
  • Claims that there is a “left wing’, ‘national’ socialist (protectionist and working class) strain in the far-right’s language in the formerly left North, and a more traditional hard right (xenophobic and morally reactionary)  line in the South East, have been eroded in this election. They were always doubtful – given the homogenising effects of modern politics. ( Les trois visages du vote FN Joël Gombin  Le Monde Diplomatique November 2015.) But both the protectionist, and above all the xenophobic  themes in the FN’s policies have had a nation wide impact.
  • The results have produced a crisis on the French right and left. On the right there are growing voices to oppose Nicolas Sarkozy’s attempt to run again for the Presidency. . The former is a serious political project, led by Sarkozy’s long-term more emollient and apparently more ‘moderate’ rival, Alain Juppé after what is widely seen as a personal set-back for Nicolas Sarkozy (Nicolas Sarkozy face à un échec personnel).
  • On the left, there are those in the ruling Parti Socialiste who wish to create a new centre left party free from the historic baggage of the left, and indeed the word socialist. This skirts over the more difficult task of re-connecting with the popular electorate. A government headed by one of the few politicians in France to admire Tony Blair, Manuel Valls, that has failed to offer substantial reforms to improve the quality of life for wage-earners, reduce unemployment, and has been unable to relaunch economic growth, is not in a strong position to appeal to these lost voters.
  • The left, taking stock, did not suffer electoral annihilation, although it lost in important regions, including the Ile de France (surrounding Paris, perhaps the consequence of a big, 10.2% drop in the FN vote between rounds). With 5 regions for the left against 7 for the right it may seem as if their formal political strength has stood up. The Socialists, in agreement with the Greens (EELV), 6,81 %, and the Front de gauche,  nevertheless did not shine in the electoral scores (around 7%). Inside the Front de gauche Jean-Luc Mélenchon has complained that the complex regional alliances and lists that the bloc has entered into prevented getting a clear message across. It is very doubtful if this was a major factor in their results – although perhaps somewhere in France Mélenchon’s personal message of the Bolivarian Revolution, on the Venezuelan model has support. His own refusal to give any recommendation for the second round was not universally appreciated.  The Greens lost half their votes – they had 12,18% in 2010.  ( Elections régionales : la débâcle des écologistes).

There is no argument that a fundamental reason for the FN’s rise in support lies in its encouragement and use of anti-Muslim feeling. This reached a crescendo after the slaughters of the 13th of November. (Le Front national se déchaîne sur l’islam. Le Monde. 4.12.15.)

President Hollande responded to the massacres with a state of emergency and airborne retaliation in Syria against Daesh.

His personal popularity leapt, but his party, the Socialists, did not benefit.

The FN have been able to take advantage of the popular mood because of a boarder package of polities. This can be seen in the social composition of their electorate. Unless one believes that young people, workers and the unemployed are particularly hostile to Muslims, and that this was the reason for their ballot box choice, we would look into what this demagogy in embedded within.

The theme of “security” against ‘Islam’ and, more widely, “foreigners” is tied to a deeper set of ideas, a national ideology, that animates the party of Marine Le Pen, nationalist ‘sovereigntism’ (the principle that the ‘nation’ should be the source of all political, economic and social decison0making and virtue). Their attraction for the young, the working class and all shades of “precarious” employed people lies in the call to protect the French nation from outside forces, foreigners, refugees, migrants and economic powers. That is, to give them jobs, and preserve living standards, and social security.

The FN claims not be primarily ‘anti’ other nations, religions or peoples: it is for France. It claims to be the best political force to protect French citizens from outside threats; not to seek out new areas in which to expand French power. The FN has been supportive of Russian interests (for which they have been rewarded), over the Crimea and Ukraine, which they see in terms of another nation standing up to foreign menaces.

In this sense the Front National is sometimes described as ‘national populist’ , not fascist; defensive rather than overtly imperialist.

Its policies centre on  ‘national priority’ for French citizens in jobs, and welfare, stricter controls of immigration, ‘Laïcité’ (secularism) but recognition of France’s ‘Christian’ roots, strict laws on ‘security’ including reestablishing the death penalty, and a long list of measures designed to protect French industry and make French law supreme against EU legislation.

These reactionary ideas are by no means unusual in Europe today.

Many of the FN legislative plans – stricter immigration control and cutting migrants’ right to social benefits – are shared by the mainstream British right, and are policies of the present Cameron government.

The ‘sovereigntist’ approach to the European Union – blaming the EU for France’s poor economic performance and allowing migration are at the heart of the right-wing campaign in the UK to leave the Union.

Before British leftist indulge in their customary lecturing of the French Left there is another aspect of the FN that it’s important to note. Some of the FN’s views on Europe, which see migrant labour as a “tool” of the capitalists to undermine French workers’ living standards, are shared by the anti-EU ‘left’ in the UK. The idea that ‘national’ control of the economy is the way to confront the problems of globalisation is also popular amongst  some ‘left-wingers’ here and in France. There is as yet no equivalent of the kind of overt cross-overs from left to right which is a feature of French political life amongst ” souverainistes” but this could easily develop.

Populism, as they say, is about being popular.

In this respect, with 27% of the vote,  the prospect of Marine Le Pen emerging at the main challenger in the French Presidential elections on 2017 is strengthened, not weakened by this weekend’s results.

The Communist Party Leader and supporter of the Front de gauche,  Pierce Laurent has called for a “new progressive project” to unite the left to stand up against the right and the extreme right, fighting austerity, and engaging in measures to tackle the problems of the world of work  (Régionales : Déclaration de Pierre Laurent.).

Ensemble, also like the PCF, part of the Front de gauche,  have equally called for a new approach, “Pour rassembler, il faut un projet commun de tous ceux qui à gauche et dans le mouvement social ne renoncent pas et aspirent à une alternative politique de rupture avec le libéralisme, un nouvel espoir.”

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