Organized crime boss Joseph Anthony Colombo Sr. in 1971.
By Sean Matgamna (2006; very minor changes and additions made by JD, April 2015):
The story of Joe Columbo, the Mafia boss who briefly turned ethnic politician, is one of the most frightening stories I’ve come across. An instructive story, too. It sheds some light on [certain recent events in Tower Hamlets ]
Perhaps significantly, the year is 1970. In the USA there is a huge anti-Vietnam-war movement. The USA has also experienced the black civil rights movement and the black ghetto uprisings. It is a highly political period in American history.
When the gangster Joe Columbo, boss of one of the Mafia “Families” feels the pursuing FBI breathing down his neck, he reacts “politically”. He starts the “Italian-American Civil Rights League” (IACRL) to campaign against the FBl’s “harassment” of Italian-Americans!
IACRL’s message is simple and clear cut, the lie big and direct. The Mafia does not exist. There is no such thing as the Mafia. There never was. The Mafia is a myth invented by a racist police force less concerned with justice or with fighting real criminals than with self-publicity. The FBI has invented the Mafia and thus stigmatised and smeared the entire Italian-American community.
The Mafia myth is a burden and an affliction for every Italian-American, and it is time to fight back, says the mafioso Joe Columbo. The Italian-American Civil Rights League exists with Joe Columbo as its leading personality, to fight for justice, truth and the Italian-American way. It slots easily into the American system of ethnic politics, and it mushrooms into a powerful movement able to get tens of thousands to demonstrate on the streets.
They boldly picket the FBI, demanding that it should stop victimising and persecuting good Italian-Americans like Joe Columbo. They demand such things as more public recognition that it was an Italian who first discovered America for Europe, Christopher Columbus. The image of the Italian-American has to be changed.
Politicians, judges, entertainers, flock to get a piece of Columbo’s action. At $10 per member, the Italian American Civil Rights League becomes a nice little earner for Joe Columbo and his Mafia friends.
The IACRL is a political force for about a year, and then one day in 1971, just as Joe Columbo is starting to speak to a big audience of thousands of demonstrating Italian-Americans, to tell them once again that the mafia does not exist, a mafia guman shoots him in the head, blowing part of his brain away. The gunman is immediately killed by Columbo’s Mafioso bodyguards.
You see, the other Mafiosi hadn’t had Joe Columbo’s faith in the power of the big bold lie to protect them. Columbo had broken their traditional modus operandi of anonymous, background manipulation, and as little publicity as possible. They thought Columbo’s political operation would only get the FBI to intensify the heat on them. So they had him shot.
They didn’t quite kill Joe Columbo outright: he survived for seven years, incapacitated. What they did kill was the Italian American Civil Rights League. One irony of this strange all-American tale is that what Columbo said — the mafia is a myth — was what FBI Chief J Edgar Hoover had said for decades, until the late 50s. Hoover hadn’t wanted to admit that there were criminals and a criminal network too big for the FBI to bring down.
Joe Columbo would be the basis of one of the characters in Francis Ford Coppola’s Godfather Part 3 (1990) He had, it seems, paid a visit to the Producer of the first of the 3 Godfather films,”The Godfather”, to threaten him out of too-close an identification of the film’s charaacters with their Italian background.
The story of Joe Columbo and his Italian-American Civil Rights League illustrates the ease with which politics can be faked and vast numbers of people fooled and led by their noses — the power of pseudo-political demagogy to drum up unreasoning movements around real grievances.
Marx said truly that ideas become a material force when they grip the masses. A big problem for socialists and people concerned to promote rational politics in general is that all sorts of ideas can grip the masses.
There are no political or ideological vacuums: it has to be either the ideas of the ruling class, even if in some “wild” varient like Columbo’s, or the ideas of Marxism, that prevail.
More than that: the emotion of resentment and rebellion can be hooked to many different ideas about the world in general — about what’s wrong with it and what needs to be done about that.
Democratic political processes are routinely corrupted and perverted not only by ruling-class political machines, but also by radical and pseudo-radical demagogues. Isn’t that what fascism — with its pretend anti-capitalism and its vicious scapegoating of Jews, black people, Muslims (in Britain now) and others — is all about: focusing the resentment of poor and ignorant people on nationalist and racist and cultural myths, and in binding them to the status quo by way of political mysticism and irrational leader cults?
Isn’t that what Stalinism was, with its reduction of the Marxist critique of bourgeois society to mere negativism, to “absolute anti-capitalism”, and its substitution for the democratic socialist Marxist alternative to the capitalism it criticised of advocacy for the totalitarian Russian Stalinist system?
Isn’t that what we see now in the bizarre combination by the SWP [and others on the] kitsch left with a supposedly “Marxist” critique of bourgeois society, combined with — to put it at it mildest — softness towards Islamist clerical-fascism?
One thing the Joe Columbo episode shows is the way that the expansion of democracy has separated the techniques of mass agitation and organisation from any necessary connection with serious politics or sincerely held ideas.
This deadly decadence of politics is nowhere more plain than in America, where politics is to a serious extent a branch of show business. In the years of Tony Blair’s “Presidential” premiership, Britain has taken giant strikes in the wake of the USA.
When he was accused back in 1900 of exaggerating the power of socialist ideas to shape events, Lenin replied that the difference between the then Catholic trade unions of Italy and the class-conscious trade union movement of Germany was that in Italy the workers’ instinctive drive to combine together and fight for better wages and conditions had been corrupted and taken over by priests, who, naturally, brought to that workers movement, not the consciousness of socialists, but “the consciousness of priests”.
One and the same instinctive drive could produce either a fighting socialist working class movement, given ‘the consciousness of Marxists’, or, given the consciousness of priests, a sectarian, class-colaborationist working class based movement. The decisive thing is the battle to make ‘the consciousness of Marxists’ central to the labour movement and to movements of those —like many of the Italian-Americans who rallied to Columbo’s fake League — who feel themselves to be oppressed.
Examples of Lenin’s principle are very numerous. One is the emergence of the “revolutionary” Irish Republican movement,the Provisional IRA, which is now sinking into its natural place as part of the spectrum of Irish bourgeois nationalist politics.
If there: had been a sizeable Marxist movement in Ireland in the late 60s, when the Provisional IRA began to emerge, the consciousness of traditional physical-force Republicans, which permeated the Northern Irish Catholic community, kept alive in legend, reminiscences, songs and popular verse, would not have dominated and shaped the Catholic revolt; and that revolt would not have entered the blind alley of the Provo-war on the Northern Irish protestants and on Britain.
The existence and activity of a socialist group can make all the difference. The creation, education in authentic Marxism, and maintenance of such a force is the decisive immediate, practical question for serious socialists.
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“Identity politics has, over the last three decades, encouraged people to define themselves in increasingly narrow ethnic or cultural terms. A generation ago, “radicalised” Muslims would probably have been far more secular in their outlook and their radicalism would have expressed itself through political organisations. Today, they see themselves as Muslim in an almost tribal sense, and give vent to their disaffection through a stark vision of Islam.
“These developments have shaped not just Muslim self-perception but that of most social groups. Many within white working-class communities are often as disengaged as their Muslim peers, and similarly see their problems not in political terms but through the lens of cultural and ethnic identity. Hence the growing hostility to immigration and diversity and, for some, the seeming attraction of far-right groups.
“Racist populism and radical Islamism are both, in their different ways, expressions of social disengagement in an era of identity politics. There is something distinctive about Islamist identity. Islam is a global religion, allowing Islamists to create an identity that is intensely parochial and seemingly universal, linking Muslims to struggles across the world, from Afghanistan to Palestine, and providing the illusion of being part of a global movement.
“In an age in which traditional anti-imperialist movements have faded and belief in alternatives to capitalism dissolved, radical Islam provides the illusion of a struggle against an immoral present and for a utopian future”.
Kenan Malik is always worth taking notice of. He was obviously too bright to stay with those idiots calling themselves the ‘Institute of Ideas’, and now seems to have broken with them and become a free-lance intellectual of considerable force. His article on Islamism in today’s Observer is outstanding, and if you haven’t already done so, you should read it now.
Reblogged from Tendance Coatesy:
Avijit Roy, who has been killed in an attack in Dhaka at the age of 42, was a Bangladeshi-American blogger, published author, and prominent defender of the free-thought movement in Bangladesh.
Mr Roy rose to prominence though his prolific writing on his self-founded site, Mukto-Mona – an internet gathering of mostly South Asia free-thinkers, rationalists, sceptics and humanists founded in 2000.
He was a passionate atheist and an adherent of metaphysical naturalism – the school of thought that rejects the supernatural concepts and explanations that are part of many religions.
He was the author of numerous books, and had many articles published in magazines and journals.
In a conservative country like Bangladesh, his subject matter was often contentious, covering sensitive issues such as homosexuality – which he argued was inherent in nature – religious unbelief and cosmology.
Mr Roy’s followers argue that many of his secular ideas are in the tradition of the great Bengali writer Rabindranath Tagore, who died in 1941 and is often referred to as “Bengal’s Shakespeare”.
Some of the last books Mr Roy wrote, Obisshahser Dorshon (The Philosophy of Disbelief) and Biswasher Virus (The Virus of Faith), were critically well received around the world.
In the Virus of Faith he argues that “faith-based terrorism will wreak havoc on society in epidemic proportions”.
In one of his last published articles in the Free Inquiry magazine, Mr Roy wrote: “To me, religious extremism is like a highly contagious virus. My own recent experiences in this regard verify the horrific reality that such religious extremism is a virus of faith.”
He said in the article that a book he published last year “hit the cranial nerve of Islamic fundamentalists” and led to him being targeted by militant Islamists and terrorists.
It also led, he said, to a man openly issuing death threats against him on Facebook.
“Avijit Roy lives in America and so it is not possible to kill him right now,” Mr Roy quoted one threat against him as saying, “but he will be murdered when he gets back.”
The Independent reports,
Avijit Roy and his wife were returning from a book fair at Dhaka University on Thursday evening when they were attacked.
Witnesses told local media their bicycle rickshaw was stopped by two men who dragged them on to the pavement but police chief Sirajul Islam said the couple were ambushed as they walked towards a roadside tea stall.
Both accounts said at least two men with machetes started hacking at the couple as they lay on the ground.
The attackers then ran away, disappearing into crowds.
Mr Roy, believed to be in his 40s, was pronounced dead during emergency surgery at the Dhaka Medical College hospital and his wife, Rafida Ahmed Banna, lost a finger and is being treated for serious injuries.
Police found her severed finger alongside two machetes and a bag possibly belonging to the attackers at the scene
In Commemoration: Avijit Roy.
News From Bangladesh:
BD News 24.
Avijit’s killing stirs world media Mohammad Abu Bakar Siddique
The brutal killing of writer, blogger Avijit Roy in hand of machete-wielding assailants has created a shockwave in the global media.
The leading news organisations from around the world including BBC, Reuters, the Guardian, The New York Times, NDTV etc condemned the barbarous killing, bringing out detail of the attack.
BBC placed the news on the attack that left the Bangladesh-born US citizen dead and his wife also a blogger Rafida Ahmed Bonna, critically injured, as its lead on the following day, with the headline suggesting “US-Bangladesh blogger Avijit Roy hacked to death.”
The contributions of Avijit, a naturalised US citizen, particularly his activism for scientific knowledge and secularism through online and publications, his receiving threats from militants groups, the attack by the widespread protest against the killing and for arrest of the attackers, and the country’s context were mentioned in the BBC’s report.
The killing of the son of the country’s one of the most prominent professors Ajay Roy was covered Reuters, as “American blogger killed in Bangladesh machete attack,” the New York Times reported “Avijit Roy, Bangladeshi-American Writer, Is Killed by Machete-Wielding Assailants,” besides several other versions with updates.
Roy came to Dhaka for publication of his new books in the book fair around mid-February with his wife, and on the evening they fell under the attack in the TSC area in Dhaka University on the way back from the fair.
Avijit wrote a number of books on mainly philosophy, rationalism and science, in line with his activism, also in online, for secularism and freedom of expression, for which he had been receiving death threats since long, including the recent one when social media fanatics openly declared to kill him on coming home, family told media.
The UK-based the Guardian reported “American atheist blogger hacked to death in Bangladesh” mentioning the previously happened similar attacks on the free thinkers.
“American-Bangladeshi atheist blogger Avijit Roy hacked to death by suspected Islamist extremists,” wrote the UK based the Independent.
The Telegraph wrote: “Atheist US blogger hacked to death in Bangladesh,” while The Times headlined “Atheist US blogger hacked to death in Bangladesh”
CNN titled “Prominent Bangladeshi-American blogger Avijit Roy killed” where it detailed with the facts related to the killing and the shocks emerged from it.
It reported on the very attack in two more stories with title “American writer hacked to death in Bangladesh spoke out against extremists”, and “Blogger’s brutal death for speaking his mind.”
From the murder to the UN condemnation, the media all around the world are coming up with the follow ups as well.
The attack was widely covered in the media of neighboring India and Pakistan.
India’s NDTV and Pakistan’s Dawn among the prominent news media covered the story, his contributions, threats were mentioned.
These news media are also following the developments in Bangladesh and the world, in response to the attack, protest and condemnation that began in Dhaka.
Ed Maltby writes:
Press briefing on the Papal jet. The Vicar of Christ is sitting at the head of the compartment, head resting on fist. Alberto Gasparri is half-standing out of his seat, waving for the press corps to sit down. When silence has fallen the Pontiff slowly unfolds himself out across his big chair until he’s sitting upright.
‘I wanna tell you this thing. I’m a modern guy. I’m in favour of this… whaddaya say, “Freedom a Speech”.
‘But what does that mean? Take my associate, Alberto Gasparri here.” Nodding to Alberto, “Now, if Gasparri were to insult my mother,” Alberto’s eyes widen a little, he breathes in, “heaven forbid – if he were to say a bad word about my mamma,’ Francis I leans across his seat to swing a vicious upper at his aide, who flinches back. Press corps smiles freeze. Silence on the plane until the punch stops short, silver pectoral cross swinging on its chain. The Pope relaxes, leans back into the red leather, ‘he’d get a little slap. Capisce?
‘Now this Charlie guy. Wise guy. He wants a make a joke out a religion? You know, for some people, religion is very serious. For me, it’s a business, my line a work. He wants to make a joke out a this? Make it a game? You wanna make religion a game’, finger jabbing the air, voice raised to a crescendo, ‘you gotta be ready to PLAY.’ Bergolio lets that sink in for a second, then, stretching back with a smile adds, softly, ‘Cos I am.
‘This Charlie guy, I guess he wasn’t ready.
‘Maybe not so wise after all.’
Comrade Coatesy writes:
Zineb El Rhazoui, a surviving columnist at Charlie Hebdo magazine who worked on the new issue, said the cover was a call to forgive the terrorists who murdered her colleagues last week, saying she did not feel hate towards Chérif and Saïd Kouachi despite their deadly attack on the magazine, and urged Muslims to accept humour.
“We don’t feel any hate to them. We know that the struggle is not with them as people, but the struggle is with an ideology,” she told BBC Radio 4’s Today programme.
The whole magazine, here
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A Palestinian wearing a Santa Claus costume is confronted by an Israeli soldier at a demo near Bethlehem
Christmas is, at its best, a time of good will to all peoples regardless of creed. But it is also, unfortunately, an excuse for antisemitism – a form of bigotry that Christianity has fostered for over 2000 years and successfully passed on to Islam.
Mehdi Hasan (who I do not believe is consciously antisemitic), for instance, uses Christmas as an opportunity to launch into one-sided and in some respects, factually inaccurate attack on Israel (tracing its original sin back to its creation in 1948), in an article for the Huffington Post (where he is political editor), also carried in the current New Statesman.
Sean Matgamna wrote about this sort of Christian-inspired antisemitism fifteen years ago, in a piece introducing an excerpt from Karl Kautsky’s The Foundations of Christianity. I reproduce Sean’s 1999 piece below:
2000 years of anti-Jewish lies
In the last few years, undisguised anti-semitism has again become a force in Europe, especially in Russia and the east. It has re-emerged both in its racist, zoological, 19th century form, and in its earlier Christian, “native Russian”, form.
Why does this happen? Why, again and again, in one form or another, time after time, does Jew-baiting become a force in history? There are always “immediate” historical reasons, but one central, continuous, underlying “cultural” reason is this: anti-semitism is threaded into the very fabric of Europe’s 2000-year-old Christian civilisation.
Christianity is saturated with anti-semitism. The Christian New Testament is one of the main documents of historical anti-semitism.
As the classic Marxist writer Karl Kautsky shows in the excerpt from his book The Foundations of Christianity […] the New Testament writers set out, deliberately and systematically, to demonise the Jews and foment hatred against them as the murderers of Christ. They did it by inventing fantastic and self-contradictory tales about the death of Christ.
The events he analyses are set 2000 years ago in Roman-occupied Judea. The vast Roman Empire united Europe, much of North Africa, and parts of Asia. The Judeans resisted Roman rule fiercely. While the upper classes tended to make peace, the people refused. The Jews were divided into parties and factions – Sadducees, Pharisees, Zealots. Eventually, in 70 AD, the Romans razed the city of Jerusalem to the ground, completing the dispersal of the Jews, who already had settlements all over the empire.
The early Christians were one sect of Jews, feeling sectarian hatred towards the others. As time wore on, the dominant Christian faction, led by Paul of Tarsus, ceased to be Jews, no longer, for example, requiring converts to be circumcised. By the time the four gospels of Matthew, Mark, Luke and John were written, decades after the events they purport to depict, the antagonism between Christian and Jew was very bitter.
Christianity grew stronger in the next 300 years, until it became a mighty power in the ossifying Roman Empire. At the beginning of the fourth century Christianity became the official religion of the empire, and its priesthood merged with the immensely powerful bureaucracy of the Roman state. Over time it got to the position of not having to tolerate other religions, or Christian factions other than the dominant one.
Thereafter, the New Testament and its stories, ideas and motifs became, for well over a thousand years, the main subject of art and literature.
Many dozens of generations of children were drilled in the New Testament’s malignant tales, presented as the word of God. “Who condemned Jesus Christ to death?” went the question in the Catholic catechism which, until recently, children from the age of five or six learned by heart. The answer? “Pontius Pilate, the Roman governor, did it at the desire of the Jews.” Recently the Catholic Church has “exonerated” the Jews of guilt for Jesus Christ’s death – 2000 years and many millions of victims too late. An imaginary parallel will make the point clearer. Suppose that our own civilisation has broken down, as that of Rome did in the fifth and sixth centuries in Western Europe. Most of the survivors regress to subsistence farming. Literacy is almost lost, becoming the special expertise of ideologising monks and priests.
Most of our great books of learning and science are lost. Those we have saved acquire great authority in a world where scientific observation and experimentation have gone out of fashion, and where venerable authority is again, as in the Middle Ages, considered sufficient. One of the books which survives, preserved by its devotees, is The Protocols of the Elders of Zion. This book purports to be a Jewish account of Jewish plans to take over the world. It was forged early this century by the Okhrana, the political police of ultra-Christian Tsarist Russia.
It recast the traditional Christian Jew-hatred, with which Tsarist Russia was saturated, into a venomous modern political fantasy. It has had immense influence in this century. It has rightly been called a “warrant for genocide”.
Suppose then that in our imaginary world, thrown back to the level of barbarism, a new religion takes shape, a sort of primitive evangelical neo-Christianity, organised by a powerful caste of priests. It worships, as one of its central “holy books”, the Protocols of the Elders of Zion.
And then, as society evolves and develops over many hundreds of years, slowly redeveloping a civilisation, generation after generation would learn the divine truth concocted by the Okhrana policemen. It would form the subject of paintings and literature and drama. When a new Enlightenment arose, and drove this nonsense off the highways of intellectual life, it would survive as prejudice and folk-wisdom. Living Jews and their behaviour would be judged not according to everybody else’s standards, but according to the patterns of malevolence outlined in the Protocols.
This fiction is horribly close to the true story of our civilisation and its development. The New Testament – with whose vicious anti-Jewish libels we are so familiar that they can and do go unnoticed – has down the centuries been the warrant for generations and ages of anti-semitism in Eastern Europe and Russia.
The Stalinist rulers did not fight anti-semitism but fomented it. They took Christian anti-semitism and wove it into their “Protocols”, according to which the great evil conspiracy is not Jewish exactly, but “Zionist”, and centred on Israel. Many on the left, misled by their justified and proper sympathy with the Palestinian Arabs who are in conflict with the Jewish state of Israel, uncritically accept this Stalinist reworking of the old anti-Semitism.
Karl Kautsky’s detailed analysis of the anti-semitism threaded into the New Testament, and therefore at the heart of 2000 years of European civilisation, is part of the necessary antidote to this poison, which, in its “anti-Zionist” mask, still infects much of the left today.
From Howies’ Corner:
Cross-post from Why Evolution Is True
Sameera Salih Ali al-Nuaimy
I meant to post this yesterday, but there is so little time. . . Still, it must be recorded so that the full horrors of ISIS’s behavior can be known. Both Thursday’s New York Times and Reliefweb (summarizing a condemnation by a UN envoy) report that an Iraqi lawyer, Sameera Salih Ali al-Nuaimy, was taken from her home in Iraq by members of ISIS, tortured, and then executed by firing squad. Her crime? Apostasy.
From the NYT:
Ms. Nuaimy had posted comments on her Facebook page condemning the “barbaric” bombing and destroying of mosques and shrines in Mosul, a northern Iraqi city, by the Islamic State, the militant group also known as ISIS or ISIL. She was convicted of apostasy by a “so-called court,” Mr. Zeid said, adding that her family had been barred from giving her a funeral.
The killing follows the execution of a number of Iraqi women in areas under Islamic State control documented by United Nations monitors, including two candidates contesting Iraq’s general election in Nineveh Province, who were killed in July. A third female candidate was abducted by gunmen in eastern Mosul and has not been heard from since.
And, like Pol Pot and Mao before them, ISIS targets the group most likely to make trouble: educated and literate people, especially women, whose acts of criticizing Islamic society are especially odious to devout Muslims:
United Nations monitors in Iraq have received numerous reports of executions of women by Islamic State gunmen, some after perfunctory trials, the organization said. “Educated, professional women seem to be particularly at risk,” it added.
These killings, together with abductions and the enslavement of women and children, illustrate the “utterly poisonous nature” of the extremist group, Mr. Zeid said, drawing attention to the plight of hundreds of women and girls of the Yazidi religious minority and other ethnic and religious groups sold into slavery, raped or forced into marriage after the group overran large areas of northern Iraq.
The thought that someone would be tortured for five days before being shot boggles my mind. It’s a return to medieval barbarism. And Karen Armstrong tells us this has nothing to do with religion: it’s due to enforced secularism (what??). Now tell me how execution for “apostasy” could exist without religion. And every country where that’s a crime is Islamic. From Wikipedia:
In 2011, 20 countries across the globe prohibited its citizens from apostasy; in these countries, it is a criminal offense to abandon one’s faith to become atheist, or convert to another religion. All 20 of these countries were majority Islamic nations, of which 11 were in the Middle East.
Here’s the map, with the penalties in each of the countries. Can one seriously make a case that in every one of those countries the laws against apostasy stem from colonialism, or from religion that, coopted by a malicious state, was once benign and is now odious? After all, both the Qur’an and the hadith specify punishment for leaving the faith, and in thehadith that punishment is death. Punishment for apostasy was part of the faith from the beginning.
We already know that ISIS is poisonous, and somehow—I don’t know how—it must be destroyed. Although other Muslims have condemned the group as “un-Islamic,” it’s a charge I find ludicrous, for this killing, rape, and abduction of women is merely an extension of the more moderate Islamic doctrine of marginalizing and oppressing women. Though you can face charges of “Islamophobia” for saying so, we must incessantly condemn the “moderate” Muslim practice of not allowing women to achieve their full potential. A large proportion of these “moderates” may not engage in beheadings, rapes, and tortures, but they still treat half of their population as second-class citizens—if you can even call them “citizens.” “Breeder cattle” is more like it.
The ‘No True Scotsman’ Fallacy:
The No True Scotsman fallacy is a way of reinterpreting evidence in order to prevent the refutation of one’s position. Proposed counter-examples to a theory are dismissed as irrelevant solely because they are counter-examples, but purportedly because they are not what the theory is about.
The No True Scotsman fallacy involves discounting evidence that would refute a proposition, concluding that it hasn’t been falsified when in fact it has.
If Angus, a Glaswegian, who puts sugar on his porridge, is proposed as a counter-example to the claim “No Scotsman puts sugar on his porridge”, the ‘No True Scotsman’ fallacy would run as follows:
(1) Angus puts sugar on his porridge.
(2) No (true) Scotsman puts sugar on his porridge.
(3) Angus is not a (true) Scotsman.
(4) Angus is not a counter-example to the claim that no Scotsman puts sugar on his porridge.
This fallacy is a form of circular argument, with an existing belief being assumed to be true in order to dismiss any apparent counter-examples to it. The existing belief thus becomes unfalsifiable.
An argument similar to this is often arises when people attempt to define religious groups. In some Christian groups, for example, there is an idea that faith is permanent, that once one becomes a Christian one cannot fall away. Apparent counter-examples to this idea, people who appear to have faith but subsequently lose it, are written off using the ‘No True Scotsman’ fallacy: they didn’t really have faith, they weren’t true Christians. The claim that faith cannot be lost is thus preserved from refutation. Given such an approach, this claim is unfalsifiable, there is no possible refutation of it.
‘When he lived in the Philippines in the 1990s, Khalid Sheikh Mohammed, described as “the principal architect” of the 11 September attacks by the 9/11 Commission, once flew a helicopter past a girlfriend’s office building with a banner saying “I love you”. His nephew Ramzi Yousef, sentenced to life in prison for his role in the 1993 World Trade Center bombing, also had a girlfriend and, like his uncle, was often spotted in Manila’s red-light district. The FBI agent who hunted Yousef said that he “hid behind a cloak of Islam”. Eyewitness accounts suggest the 9/11 hijackers were visiting bars and strip clubs in Florida and Las Vegas in the run-up to the attacks. The Spanish neighbours of Hamid Ahmidan, convicted for his role in the Madrid train bombings of 2004, remember him “zooming by on a motorcycle with his long-haired girlfriend, a Spanish woman with a taste for revealing outfits”, according to press reports.’
This article first appeared at the Telegraph‘s website. It makes a refershing change from the waffle and evasion that’s been published in the Graun on the same subject. I do not have Sarah’s permission for republishing this, but it’s so good I thought it simply deserved the widest possible audience, and I suspect most Shiraz readers don’t read the Telegraph in either print or electronic format:
Trojan Horse plot: we must not excuse bigots on the grounds that they are Muslim
Bigotry is bigotry, whether it’s religious or not.
By Sarah Khan, director of Inspire
As a Muslim, I object to hardliners and apologists who try to excuse bigotry on the grounds that it’s “Islamic”
One of the most shocking findings, from both Birmingham City Council’s report and from the Government’s own investigation into the Trojan Horse affair, was the incredulous hate peddling promoted to young children by fundamentalist Muslims who attempted to infiltrate a number of schools. Children had been told not to listen to Christians because they were “all liars”; and how they were “lucky to be Muslims and not ignorant like Christians and Jews.” Schools put up posters warning children that if they didn’t pray they would “go to hell” and girls were taught that women who refused to have sex with their husbands would be “punished” by angels “from dusk to dawn”. One of the ringleaders of the Trojan Horse plot told an undercover reporter that “white women have the least amount of morals”, white children were “lazy” and that British people have “colonial blood.”
Let’s be clear. These bigoted views are exactly that – bigoted. As a Muslim I object to those hardliners who aggressively suggest such views are Islamic. They are not. Yet this hate peddling was done in the name of Islam. I have seen over the years how sexist, homophobic and intolerant Muslims deliberately manipulate my faith to justify sexism, homophobia and intolerance to other faith communities. They hide behind the excuse of “Islam”, and argue they are within their religious rights to hold such bigoted views – and British society too often acts as if these are the natural rights of all Muslims. Such an attitude was seen, frustratingly, in the Muslim Council of Britain’s statement in response to the Trojan Horse findings, but also from Birmingham City Council, who did little to stop such practices as there had been a culture within the council which was more concerned about potential allegations of “Islamophobia”. This paranoia incredibly took precedent over the welfare and well-being of children in our schools.
Take the Muslim Council of Britain. In their statement they complained that Mr Clarke was “conflating conservative Muslim practices to a supposed ideology and agenda to ‘Islamise’ secular schools.”
For the record, I’d like to know: what exactly does the MCB define as conservative Muslim practice? Does the MCB believe homophobia, sexism, intolerance and the “inferiority” of other faiths are conservative Muslim practices? The religious conservative Muslims I speak to tell me they are offended that this could ever be justified as such. Yet predictably, Muslim representative bodies like the MCB at best sound wishy-washy, and at worst continue to defend and justify such bigotry under the guise of “conservative Muslim practice.”
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