“The miner’s family spend only ten pence a week on green vegetables and ten pence half-penny on milk (remember that one of them is a child less than three years old), and nothing on fruit; but they spend one and nine on sugar (about eight pounds of sugar, that is) and a shilling on tea. The half-crown spent on meat might represent a small joint and the materials for a stew; probably as often as not it would represent four or five tins of bully beef. The basis of their diet, therefore, is white bread and margarine, corned beef, sugared tea, and potatoes – an appalling diet. Would it not be better if they spent more money on wholesome things like oranges and wholemeal bread or if they even, like the writer of the letter to the New Statesman, saved on fuel and ate their carrots raw? Yes, it would, but the point is that no ordinary human being is ever going to do such a thing. The ordinary human being would sooner starve than live on brown bread and raw carrots. And the peculiar evil is this, that the less money you have, the less inclined you feel to spend it on wholesome food. A millionaire may enjoy breakfasting off orange juice and Ryvita biscuits; an unemployed man doesn’t. […] When you are unemployed, which is to say when you are underfed, harassed, bored, and miserable, you don’t want to eat dull wholesome food. You want something a little bit ‘tasty’. There is always some cheaply pleasant thing to tempt you. Let’s have three pennorth of chips! Run out and buy us a twopenny ice-cream! Put the kettle on and we’ll have a nice cup of tea. That is how your mind works when you are at the PAC level. White bread-and-marg and sugared tea don’t nourish you to any extent but they are nicer (at least most people think so) than brown bread-and-dripping and cold water. Unemployment is an endless misery that has got to be constantly palliated, and especially with tea, the English-man’s opium. A cup of tea or even an aspirin is much better as a temporary stimulant than a crust of brown bread” – from The Road To Wigan Pier, 1937
There’s a fascinating account of him by Paul Berman.
Cockburn is reminiscent of Christopher Hitchens – the English journalist who lives in America and writes stylishly about American and international affairs. The political framework may be leftwards, the cultural references English literature, quoted with ease to point the moral and adorn the tale.
Berman does explain why Cockburn was so indifferent about Israel Shamir’s vile antisemitism:-
How systematically the man had gone after Israel, and how reluctant he was to say a word of criticism about the Soviet Union or the Islamic Republic of Iran or the terrorism of the anti-Zionists. Newfield took note of Cockburn’s hostility to Natan Sharansky, who in those days was a persecuted Jewish dissident in the Soviet Union.
… In his column he took to sniping in my direction, not always wittily, which other people in the Voice newsroom attributed to his distaste for the Jewish concerns that sometimes cropped up in my writings. He accused me of “pandering” to the Jews by writing about Holocaust denial and Noam Chomsky (a rich theme)
Cockburn shared the Israel (or “Zionism”) obsession of the anti-imperialist Left:-
he does attribute 9/11 to “recent Israeli rampages in the Occupied Territories”
Alexander Cockburn woshipped his father, Claud Cockburn, who had lived an adventurous life where history was happening and who in the Spanish Civil War had the mouths of high-ranking Soviet officials in his ear.
Claud Cockburn was, in spite of appearances, a fine man who would never have turned over names to the Soviet police in Spain. But then, proud of his father, Alexander includes within the Wreck a brief memoir by Claud of his Spanish experiences, which leaves the impression that, in regard to the Soviet police activities, Claud was not a reluctant participant. About his friend Guy Burgess and the other Cambridge spies, Claud remarks that idealistic motives were at work, and these were “sensitive and informed” young men. Claud cites his own “experience in the field of espionage, or rather, counter-espionage.” He was “a section leader of the counter-espionage department of the Spanish Republican government dealing with Anglo-Saxon personalities,” which does sound like a job dedicated to informing the police. “
Berman believes that Claud Cockburn was a dark inspiration for George Orwell:-
I have always supposed that, when Orwell laid out the principles of totalitarianism in Nineteen Eighty-Four, one of his inspirations was Claud Cockburn, British correspondent: a cheerful example of a man willing to say everything and its opposite in the interest of a totalitarian state, committed to the renunciation of truth, to the hatred of free-thinkers, to the cause of persecution, and to the cult of obedience.
In Orwell’s portrait, the totalitarian mentality was never a matter of ideology gone awry, nor a matter of lower-class resentments. The mentality was a contempt for everyday morality and human considerations. It was a flippant nihilism, attached to no cause or principle at all, apart from love of tyranny. And, to be sure, no sooner did the Spanish anti-fascists go down to defeat than Claud Cockburn turned on a dime and set about composing justifications for Stalin’s pact with Hitler.
You could think this was a total damning of Alexander Cockburn. But Berman pays due attention to his elegant style and his love of anecdote, which at the end made me think I’d enjoy at least flicking through words of the co-editor of Counterpunch – though his constant jeering (in which he sounds like Hunter S Thompson), would get tedious after a while.
Keeping Your Head Above Water In London
James Bloodworth’s rather moving valediction to the capital, written in 2011, on the sixth anniversary of 7/7. James’s personal circumstances have changed quite considerably (he now has a job back in London) since he wrote this and we first posted it here at Shiraz.
Dedicated to those who lost their lives to religious fascism on this day six (now nine) years ago
Yesterday I moved from London to a place called Burnham-on-sea, a banal coastal town in the South West of England where they still sell Donald McGill-style postcards in the summertime. I moved because my family live here; and with family comes a degree of financial security. I still intend to spend much of my time in London, but I cannot afford to live there any longer. Not that is, until I find gainful, paid employment. Getting a job is notoriously difficult for the unemployed at present. A man I recently sat next to at a recruitment fair told me and others he had applied for 10,000 jobs in the past two years. He was almost certainly exaggerating – overdoing one’s own misfortune seems to be a particularly British characteristic – or perhaps disastrous at writing job applications, but nonetheless, the fact that many present were prepared to believe him speaks volumes about the state of the job market.
As it happened, I was able to land a job with my previous employer, Royal Mail. Getting the job proved to be the easy part. More difficult was getting sufficient hours to pay the rent as well as buy enough to eat. Being a Postman today is a very different job to what it used to be. Almost all new contracts are temporary and based on 25-30 hour weeks; and the amount of junk a postman is required to carry around on his back in the form of advertising is rising exponentially year-on-year. That was my impression at least. Unable to eke out anything other than an extremely meagre existence in London on £200 a week, I left the position after only two weeks in the job.
The part of London life that is perhaps the biggest burden is the cost of rent. Being shown around dingy, mould-infested bedsits only to be told you must pay £100 a week for the pleasure of living there is soul destroying; especially when it comes with the prospect of giving half your weekly pay to someone whose “portfolio” ensures they will never have to sleep in mould infested dwellings, nor break their back for £200 a week. With very little chance of ever owning a house, those with inadequate living quarters must instead navigate the rental free-market, where at the end of every tenancy getting your deposit back can be like trying to extract teeth from a bad tempered dog. Life in London can be hugely enjoyable, but it can also leave you feeling a little like Gordon Comstock, the character in George Orwell’s novel Keep the Aspidistra Flying. The difference in my case is that I am not actively trying to sink to the lowest levels of society.
London famously attracts its fair share of those attempting to “make it” in one sense or another. As someone who has recently completed a course in journalism at City University, I am fairly sure I fit into this category of person myself. Although fully aware that moving to London would not open some golden path into the journalistic profession, I did view it as the correct place to be, which it undeniably is, most of all perhaps because of the opportunities to meet people you only get in the capital.
One thing you soon start to notice in London is the extraordinary extent to which everything is about “connections”, not least in journalism. The major newspaper titles no longer advertise positions, instead preferring to find employees who are in the loop, so to speak. Most graduates instead pursue internship placements, working anything up to a year for free on a major title, performing menial tasks such as tea-making in the almost millenarian hope that one day they may get the chance to contribute something worthwhile to the paper.
Professional journalism has always been something of a middle and upper class pursuit of course. The term “BBC accent” was coined during the 20th century to describe a recognisable Home Counties diction the corporation now likes to pretend most of its employees do not in fact possess. What certainly has changed is that most of those successfully entering the profession today have postgraduate qualifications and lengthy internships under their belts, affordable only to the relatively affluent; and unlike a Home Counties accent, something which cannot be faked. The resulting journalism that
invades my own cramped bedroom every night via the television could perhaps most aptly be described as the political establishment talking to itself.
If you can handle all of this and come out of it with your sanity you may be rewarded with a job, or you may not be. What will almost certainly be the case is there will be less in the boss’s pot with which to pay you, the worker, whether in the newspaper business or elsewhere. In hard times employee’s wages inevitably take the hit before chief executive final salary pension schemes; and if that means newsrooms becoming increasingly stuffed with wealthy individuals who can partake in journalism as a leisure activity, then so be it.
The days always seemed to go by at a faster pace in London. What I mean to say is that the time actually feels like it is moving faster. I think because so much of each day is spent under the ground scuttling along, I would say at great speed, but often at a crawl, on an overcrowded tube train. The conditions often bring out the worst in people, myself included. Just the other day I got into a quarrel with a man over some trivial thing (he bumped into me as I was walking round a corner), resulting in a situation that could quite easily have resulted in a physical confrontation, foolish on my part though that would have been.
It was of course in Keep the Aspidistra Flying that Gordon Comstock declared his own personal war on affluence. Riding on the Docklands Light Railway first thing in the morning having practically embalmed my liver the night before, sat next to the businessmen with calculators working out their cash flows on the way to Canary Wharf, I have gotten, I like to think, a small insight into Gordon Comstock’s disdain for the capitalist vulgarities he sees around him.
Six years ago today a group of deranged fanatics declared not a war on affluence, but a war on London. Without dragging up tired clichés about “never forgetting” (although you shouldn’t) and lionising the “spirit of the blitz”, remembering that 52 innocent people were murdered for a fascistic ideology puts my own London-induced neuroticism into perspective. Despite his (to me anyway) disagreeable political views, Samuel Johnson was right to say that “by seeing London, [he had] seen as much of life as the world can show”, and it was this that so disgusted the murderers of 7/7 – the sheer diversity of life in the capital, whether represented by “those slags dancing around” (as some other would-be murderers called them), or the insufficiently pious Muslims who practiced at their local Mosques.
Returning to Orwell, Gordon Comstock always had to share his room with aspidistras which continued to thrive despite his mistreatment of them. Despite what happened on that day in July 2005, London continues to thrive, and is a place I will return to live soon, I hope.
Compare and contrast:
Above: Grant Shapps’ poster, after yesterday’s budget (not a spoof)
Below: Orwell’s chilling prophesy:
H/t Carl Hetherington (via Facebook)
The Increasingly Awkward Conservative Crush on Putin: Mad about Vlad
All the way back in 1946, with Nazi Germany defeated and the cold war commencing, George Orwell wrote a brilliant essay on James Burnham. The author of The Managerial Revolution and a leading political philosopher, Burnham was a frequent contributor to the young National Review, and, more broadly, a leading voice of postwar American conservatism.
What Orwell found in his analysis of Burnham was that this ostensible democrat and cold warrior held deep regard for–and even envied–authoritarian or totalitarian powers, including Stalin’s Russia. This is why, Orwell explained, Burnham originally predicted a Nazi victory in World War II. (Britain, typically, was considered “decadent.”) In later years, Orwell continued, Burnham would write about Stalin in “semi-mystical” terms (with a “fascinated admiration”), comparing him to heroes of the past; Burnham didn’t like Stalin’s politics, but he admired his strength. Of Burnham’s odd quasi-regard for Stalinism and its supposedly destined victory over the forces of sickly democratic regimes, Orwell added: “The huge, invincible, everlasting slave empire of which Burnham appears to dream will not be established, or, if established, will not endure, because slavery is no longer a stable basis for human society.”
Orwell, then, was not merely critical of Burnham’s pessimism (Orwell himself could be overly pessimistic.) He also saw this pessimism as reflective of a mindset that prioritized vicious power-wielding and coercion over other things that allowed states to succeed and prosper.
This variety of pessimism did not end with Burnham, unfortunately. During the nearly 50 year Cold War, Americans were informed time and again by rightwingers that the Soviet Union did not allow dissent, and could therefore pursue its desired policies without protest. While the Soviets were single-minded, we were, yes, decadent. Soviet leaders could fight wars as they pleased, but freedom-loving presidents like Ronald Reagan had to put up with what Charles Krauthammer laughably called an “imperial Congress.” (Some of the same type of commentary shows up about today’s China: look how quickly the Chinese can build bridges! And, as Thomas Friedman proves, it isn’t coming solely from the right.) But more unique among conservatives is the desire for a tough leader who will dispense with niceties and embrace power.
The reason for all this ancient history is the situation today in Ukraine, where an autocratic Russian leader who exudes manly vibes has ordered his armed forces into Crimea. It is unclear whether this move on Russia’s part will prove successful, but, amidst uncertaintly among western leaders over what to do, there has arisen a new strain of the Burnham syndrome. Conservatives don’t just see the west and President Obama as weak; they also seem envious of Putin’s bullying. “There is something odd,” Benjamin Wallace-Wells wrote in New York magazine, “about commentators who denounce Putin in the strongest terms and yet pine for a more Putin-like figure in the White House.”
Sarah Palin, for example, said this last night to Sean Hannity:
Well, yes, especially under the commander-in-chief that we have today because Obama’s — the perception of him and his potency across the world is one of such weakness. And you know, look, people are looking at Putin as one who wrestles bears and drills for oil. They look at our president as one who wears mom jeans and equivocates and bloviates. We are not exercising that peace through strength that only can be brought to you courtesy of the red, white and blue, that only a strengthened United States military can do.
Put aside the syntax for a moment and ask: is there not a bit of envy here? Isn’t Palin very clearly desirous of a tough-guy president who wrestles bears and drills for oil? (The swooning over Bush’s landing on that aircraft carrier was a telling sign.) Now read Rush Limbaugh:
In fact, Putin—ready for this?—postponed the Oscar telecast last night. He didn’t want his own population distracted. He wanted his own population knowing full well what he was doing, and he wanted them celebrating him. They weren’t distracted. We were.
If only America wasn’t distracted by silly things like the Oscars, perhaps we would have the strength to stand up to the tough Russia. (On his web page, Limbaugh has a photo of a shirtless Putin.) In case the point isn’t obvious enough, Limbaugh continues:
Well, did you hear that the White House put out a photo of Obama talking on the phone with Vlad, and Obama’s sleeves were rolled up? That was done to make it look like Obama was really working hard—I mean, really taking it seriously. His sleeves were rolled up while on the phone with Putin! Putin probably had his shirt off practicing Tai-Chi while he was talking to Obama.
Limbaugh quite clearly wants this kind of leader.
Also on view over the past few days is the idea that Putin must be smarter and cagier and stronger: “Putin is playing chess and I think we’re playing marbles,” said Rep. Mike Rogers, R-Mich., chairman of the House Intelligence Committee. The Russians are thus necessarily craftier than our weak and vacillating (key word) democratic leader.
The silliness inherent in all this talk is that when American presidents have generally acted above the law, or engaged in stupid and immoral wars, or bullied neighbors, or cracked down on domestic dissent, it has backfired in the worst ways on them and the country. (The examples are too obvious to list.) Moreover, I notice that conservatives seem to view some of Obama’s domestic actions–appointing czars, for example–as being the result of a vindictive, bloodthirsty, and authoritarian mindset. However absurd the particular claims may be (Cass Sunstein as Stalin), it is proof that the people who seem to secretly pine for an American Putin don’t really want one.
Orwell’s response to this sort of thinking was to write, of Burnham, “He ignores the advantages, military as well as social, enjoyed by a democratic country.” Of course this is not a guarantee that this crisis will play itself out in a way that is beneficial to American or Western (or Ukrainian) interests. But the presumption that Russia has just masterly played the Great Game, and that our weakness will doom us, is nearly automatic among large segments of the American right. (Olga Dukhnich, in The New York Times, makes the point that this crisis may backfire just as the Soviet invasion of Afghanistan did. Whether correct or not, it is a nice counter to the reigning right-wing ultra-pessimism.)
Orwell closed his essay as follows:
That a man of Burnham’s gifts should have been able for a while to think of Nazism as something rather admirable, something that could and probably would build up a workable and durable social order, shows what damage is done to the sense of reality by the cultivation of what is now called ‘realism’.
It is now Team Obama that styles itself realist, in quite a different way than Orwell was talking about. And large chunks of the American right would now also scorn the term. What they haven’t scorned is the mindset, which is the problem in the first place.
In an interesting review of Orwell’s public school memoir Such, Such Were the Joys, in today’s Graun, Francis Wheen is quoted on the subject of the disintegration of the Socialist Workers Party:
“[T]he party’s leader Alex Callinicos, grandson of the 2nd Lord Acton, was educated at a top private school and another senior leader, Charlie Kimber, is the Old Etonian son of a baronet. Also prominent in the brouhaha has been Dave Renton, an Old Etonian barrister related to a former Tory chief whip: ‘It sometimes reads like a conversation between Old Rugbeians and Old Etonians about the main British Trotskyist Party. It’s quite bizarre’.”
This reminded me of the latest cartoon strip from the pen that brought us the fabulous Billy Delta of Red Friars. This follow-up is not, perhaps, quite as hilarious (in part because the main characters are less well-known, and the plot-line more convoluted), but it’s still a good sectarian chuckle…
Above: Class Monitor Tim is showing the new boy Cuthbert Cringe-Renton around the school.
And on a (very) loosely related theme, for anyone with a lot of spare time there are tons of bulletins from the last four conferences of the American ISO (former comrades of the SWP), on this site: http://thecharnelhouse.org/2014/02/07/international-socialist-organization-2014-convention-bulletin/
In the course of preparing the last-but-one post, I searched the net for an article on immigration by Orwell, that I had a vague recollection of. The best I could find was a brief extract on Google Books, which wasn’t much help except to remind me that it came from Orwell’s ‘As I Please’ column in Tribune, 15 November 1946. I finally tracked down what seems to be a nearly-complete extract, as published in Penguin’s Orwell and Politics (2001, ed: Peter Davison).
The piece starts and ends with a brief discussion of the post-war Labour government’s problems, which is of historical interest but not of any particular relevance to our present situation. Similarly, the passing mentions of the reactionary roles played by the TUC and the Communist Party. The argument about a labour shortage doesn’t apply in the immediate situation, either (though it ‘s likely to reassert itself in the longer term). But the meat of the article is highly pertinent to the poisonous contemporary ‘debate’ on immigration and, indeed, on Britain’s relationship with Europe. The reference to events immediately prior to the creation of Israel is also of some contemporary interest:
Attitudes to immigrants
As the clouds, most of them much larger and dirtier than a man’s hand, come blowing up over the political horizon, there is one fact that obtrudes itself over and over again. This is that the Government’s troubles, present and future, arise quite largely from its failure to publicise itself properly.
People are not told with sufficient clarity what is happening, and why, and what may be expected to happen in the near future. As a result, every calamity, great or small, takes the mass of the public by surprise, and the Government incurs unpopularity by doing things which any government, of whatever colour, would have to do in the same circumstances.
Take one question which has been much in the news lately but has never been properly thrashed out: the immigration of foreign labour into this country. Recently we have seen a tremendous outcry at the T.U.C. conference against allowing Poles to work in two places where labour is most urgently needed – in the mines and on the land.
It will not do to write this off as something ‘got up’ by Communist sympathisers, nor on the other hand to justify it by saying that the Polish refugees are all Fascists who ‘strut about’ wearing monocles and carrying brief-cases.
The question is, would the attitude of the British trade unions be any friendlier if it were a question, not of alleged Fascists but of the admitted victims of Fascism?
For example, hundreds of thousands of homeless Jews are now trying desperately to get into Palestine. No doubt many of them will ultimately succeed, but others will fail. How about inviting, say, 100,000 Jewish refugees to settle in this country? Or what about the Displaced persons, numbering nearly a million, who are dotted in camps all over Germany, with no future and no place to go, the United States and the British Dominions having already refused to admit them in significant numbers? Why not solve their problems by offering them British citizenship?
It is easy to imagine what the average Briton’s answer would be. Even before the war, with Nazi persecutions in full swing, there was no popular support for the idea of allowing large numbers of Jewish refugees into this country: nor was there any strong move to admit the hundreds of thousands of Spaniards who had fled from Franco to be penned up behind barbed wire in France.
For that matter, there was very little protest against the internment of the wretched German refugees in 1940. The comments I most often overheard at the time were ‘What did they want to come here for?’ and ‘They’re only after our jobs.’
The fact is that there is a strong popular feeling in this country against foreign immigration. It arises partly from simple xenophobia, partly from fear of undercutting in wages, but above all from the out-of-date notion that Britain is overpopulated and that more population means more unemployment.
Actually, so far from having more workers than jobs, we have a serious labour shortage which will be accentuated by the continuance of conscription, and which will grow worse, not better, because of the ageing of the population.
Meanwhile our birth-rate is still frighteningly low, and several hundred thousand women of marriageable age have no chance of getting husbands. But how widely are these facts known or understood?
In the end it is doubtful whether we can solve our problems without encouraging immigration from Europe. In a tentative way the Government has already tried to do this, only to be met by ignorant hostility, because the public has not been told the relevant facts beforehand. So also with countless other unpopular things that will have to be done from time to time.
But the most necessary step is not to prepare public opinion for particular emergencies, but to raise the general level of political understanding: above all, to drive home the fact, which has never been properly grasped, that British prosperity depends largely on factors outside Britain.
The business of publicising and explaining itself is not easy for a Labour Government, faced by a press which at bottom is mostly hostile. Nevertheless, there are other ways of communicating with the public, and Mr Attlee and his colleagues might well pay more attention to the radio, a medium which very few politicians in this country have ever taken seriously.
PS: on Monday’s edition of Radio Four’s ‘With Great Pleasure,’ Barry Cryer selected an excerpt from JB Priestly’s 1934 book English Journey, that makes many of the same points as Orwell in perhaps even more powerful prose. You can hear it (for the next few days) by following the link, and I’ll post it here soon.
Wodehouse’s idyllic world can never stale. He will continue to release future generations from captivity that may be more irksome than our own. He has made a world for us to live in and delight in – Evelyn Waugh
Most of the people whom Wodehouse intends as sympathetic characters are parasites and some of them plain imbeciles, but very few of them could be described as immoral – George Orwell
Wodehouse is back on TV (BBC 1, Sundays), in the form of the Blandings stories about Lord Emsworth, his fearsome sister Constance, the ambitious secretary Baxter and Emsworth’s prize sow, The Empress.
Those of you not already aux fait with the Wodehouse oeuvre will have gathered just from the above, that this is pretty lightweight stuff, completely devoid of any pretensions to social commentary or psychological insight. It’s pure entertainment and – more to the point – pure escapism.
Wodehouse’s published writings began in the very early years of the last century and continued right up to his death in 1974, when he left an unfinished manuscript that was published posthumously as Sunset at Blandings. But (as Orwell pointed out) the world of Wodehouse was outdated even by the 1920’s: Emsworth was a throwback to a bygone Edwardian age and Bertie Wooster really died in the corner of some foreign field round about 1915.
Wodehouse’s reputaton has by now just about about recovered from his appalling misjudgement when, living in France in 1941 and having been interned by advancing German forces, he agreed to broadcast some lighthearted “chats” on Nazi radio. These were apolitical in tone and content, but naturally laid him open to the charge (made most forcefully by ‘Cassandra’ of the Daily Mirror) that he’d been a willing tool of Goebbels’ and had agreed to broadcast in order to get himself released. George Orwell considered Wodehouse to have acted like a bloody idiot, but wrote an essay (In Defence of P.G. Wodehouse, February 1945) that strongly defended him against charges of treachery. It turns out that the British authorities reached the same conclusion, but decided not to tell him, and Wodehouse spent the rest of his days brooding in self-imposed exile in America.
When considering what was undoubtably a dreadful error on Wodehouse’s part, it is worth remembering that he was the creator of Sir Roderick Spode, a thoroughly unpleasant bully and demagogue who turns up in several of the Wooster stories, described as “founder and head of the Saviours of Britain, a fascist organisation better known as the Blackshorts.” Not conclusive proof perhaps, but pretty persuasive evidence that Wodehouse had no love of fascism.
But why on earth would any person of even vaguely leftist inclinations actually enjoy these farcical tales of dotty aristocrats, domineering aunts and over-privileged wastrels?
The sheer escapism has a lot to do with it: I know that I am very far from being the only leftie who’s found solace at Blandings Castle and/or the Drones Club when life’s become difficult one way or another. Then there’s the sheer craftsmanship of his plots, and -especially – his use of language.
When Bertie Wooster describes “Aunt calling aunt calling to aunt like mastodons bellowing across primeval swamps” you know you’re in the hands of a writer of comic English to rank alongside Wilde and Dickens. Which, come to think of it, may be why BBC 1’s effort on Sunday was just slightly disappointing: the irreplacable descriptive and narrative voice of Wodehouse himself was missing.
“In this way arose feudal Socialism: half lamentation, half lampoon; half echo of the past, half menace of the future; at times, by its bitter, witty and incisive criticism, striking the bourgeoisie to the very heart’s core: but always ludicrous in its effect, through total incapacity to comprehend the march of modern history.
“The artistocracy, in order to rally the people to them, waved the proletarian alms-bag in front for a banner. But the people, so often as it joined them, saw on their hindquarters the old feudal coat of arms, and deserted with loud and irreverant laughter” – Marx and Engels, ‘The Communist Manifesto.’
I’ve written about the Graun‘s tame public school Stalinist, Seumas “Posh Boy” Milne many times before and was inclined, at first, to ignore his latest pack of lies, half-truths, evasion and privileged westerner’s patronisation of, and generalisation about, people of other cultures, published in that paper yesterday. But it really is a loathsome, poisonous piece of writing, even by Milne’s distasteful ‘standards.’
Milne (ex- Winchester School and Balliol, Oxford) is far from the first scion of the upper class to become a radical and, in a sense, a class traitor. In principle, an admirable stance. George Orwell famously described himself as “lower-upper-middle class” and went to Eton. But Orwell’s socialism was libertarian and democratic to its core. Even in the 1930’s, when the full horrors of Stalinism had yet to be generally acnowledged and the Soviet Union was widely admired amongst British intellectuals, Orwell rejected it and dedicated his life to promoting what he saw as democratic socialism and fighting totalitarianism in both its fascist and Stalinist forms.
Milne could scarcely be further from that tradition. All his adult life has been devoted to glorifying Stalinism and dictatorship. He seems to have a psychological need for a strong leader-figure. He certainly holds democracy in any form, in complete disdain. On leaving Balliol he became business manager of Straight Left (the publication of an ultra-Stalinist faction within the British Communist Party), and since joining the Guardian (via a stint at the Economist) has frequently devoted columns to defending/excusing/downplaying the mass murder that took place under his hero.
But Mine has had a major problem since 1989: the masses of Eastern Europe and the Soviet Union rejected totalitarianism, and the working class of the ‘West’ (and, indeed, most of the rest of the world) finally discarded whatever residual illusions they may have had in Stalinism as any kind of progressive force. History’s verdict on the Milnes’ of this world was decisive and damning. Since that blow (shared by his friend and co-thinker George Galloway), he’s had no postive vision of socialism to put forward. Like many other Stalinists, he doesn’t even use the word very often. He prefers to talk about “imperialism,” which for him means little more than “bad” and – especially – American and Israeli “bad.”
Apart from hoping that Chinese capitalism (the rise of which even he has described as “problematic”) will soon eclipse the US version, and that populist demagogues like Hugo Chavez will develop some form of home-grown “socialism” in Latin America, poor Seumas doesn’t really know what he’s actually in favour of. But he knows what he’s against. Hence his support for anyone – but anyone – who’s against the US and/or ‘the West’ as a whole and/or Israel. Hence his support for the Iranian clerical fascists, for the antisemites of Hamas and Hezbullah, the so-called “resistance” that murdered trade unionists and democrats in Iraq and for the so-called “resistance” (aka the Taliban) in Afghanistan (if you don’t believe me on this, take a look at the video below). Naturally, he now rejoices at the reactionary anti-American protests recently stirred up by clerical fascists in Libya, Egypt and elsewhere, which he gloatingly celebrates as “blowback” from “US and western attempts to commandeer the Arab uprisings” (he thought the Libyans should have submitted to the tender mercies of Gaddafi, just as he now supports Assad). Clearly, for Milne (as for Galloway, Pilger, Tariq Ali and people like the degenerate ex-SWP’ers of ‘Counterfire’) Islamism now plays the “progressive” role in the world that Stalinism and various nationalist movements once did. He conveniently ignores the fact that all the evidence suggests that the overwhelming majority of Libyans (and no doubt Egyptians and others) rejected the latest manufactured Islamist ‘outrage.’ Here’a telling passage from his latest Graun effort:
“The fact that the attack on the US consulate, along with often violent protests that have spread across 20 countries, was apparently triggered by an obscure online video trailer concocted by US-based Christian fundamentalists and émigré Copts – even one portraying the prophet Muhammad as a fraud and paedophile – seems bafflingly disproportionate to outsiders.
“But in the wake of the Rushdie affair and Danish cartoons controversy, it should be clear that insults to Muhammad are widely seen by Muslims as an attack on their collective identity and, as the Berkeley-based anthropologist Saba Mahmoud argues, a particular form of religiosity that elevates him as an ideal exemplar.
“Those feelings can obviously be exploited, as they have been in recent days in a battle for political influence between fundamentalist Salafists, mainstream Islamists and the Shia Hezbollah. But it would be absurd not to recognise that the scale of the response isn’t just about a repulsive video, or even reverence for the prophet. As is obvious from the slogans and targets, what set these protests alight is the fact that the injury to Muslims is seen once again to come from an arrogant hyperpower that has invaded, subjugated and humiliated the Arab and Muslim world for decades.”
Condensed version: “my enemy’s enemy is my friend.”
Seumas, like many such self-important political illiterates, is highly sensitive to criticism, and at Comment is Free (where readers are supposed to be able to comment on Graun articles) he is protected by vigilant “moderators” who regularly delete critical comments and put those who dare attack, mock or just disagree with Seumas into a limbo called “pre-moderation.” However, one or two critical voices occasionally get through: someone calling themselves ‘sullenandhostile’ (on page 3, 19 Sept, 1.15 pm below the article) takes poor Seumas apart good and proper. I doubt that s/he’ll be allowed to return.
You might just ask, in view of his hatred of America and his support for all who attack the “West” by whatever means, why he doesn’t go the whole hog and express at least some sympathy with Al-Qaeda ; well, he has done. Here. Note the date.