Make no mistake: ex-Royal Marine, Konstandinos Erik Scurfield, who was killed on Monday, fighting with the Kurdish People’s Protection Units (YPG) in Syria, was an anti-fascist hero.
His comrade, ex-US soldier Jordan Matson, also a YPG volunteer, wrote on Facebook:
“Kosta as we call him was from the United Kingdom and was born a Greek citizen. He served in both the Greek army and as a British Royal Marine commando up until he came here. He served with me in Jezza and Shengal.
“Kosta volunteered for every attack and guard duty opportunity. He wanted nothing more than to bring the fight to the enemy.
“I’m going to carry on your legacy brother, I will; never forget you. I love you man.
“Save ne a place up there big guy.”
Scurfield had been fighting in an area southwest of the town of Tal Hamis, which Kurdish forces seized from the ISIS/Daesh fascists last week, when (it is thought) the vehicle in which he was travelling was hit by mortar fire.
The death of this hero reminds us of how shamefully the Kurdish forces have been neglected by the West and that, despite their courage and superior fighting skills, they are often simply out-gunned by the well-equipped forces of ISIS/Daesh.
In memory of Kosta, we must demand of our government: Arm The Kurds!
Scottish commentator Chris Derin notes the rise of anti-Semitism, and the fact that in Scotland it’s not coming from Islamists or the traditional far-right, but from elements of the supposed “left”:
Unthinkably, anti-semitism is once again on the rise across Europe. Benjamin Netanyahu’s suggestion that the continent’s Jews should move to Israel, following the attacks in Paris, Belgium and Copenhagen, has angered many of his co-religionists, but the fact he felt able to say it should give the rest of us pause.
A timely article published yesterday in Scotland on Sunday by the journalist Dani Garavelli showed concern about their safety is growing among Scotland’s Jews. Giffnock’s long-established community has seen security stepped up outside Jewish buildings, including police patrols at the synagogue and at Scotland’s only Jewish primary school. The children are no longer allowed to line up in the playground in the morning.
The number of anti-semitic attacks in Glasgow rose ten-fold last year, according to Garavelli. A woman selling Israeli cosmetics from a stall is said to have had a ‘burning’ substance thrown in her face, while a rabbi was taunted with shouts of ‘Sieg Heil’. A sheltered housing complex in East Renfrewshire was daubed with a swastika and the words ‘Jewish Cunts. Jews Out’.
It seems to be politically hip to adopt an anti-Israel stance. What used to be the preserve of the far-Right now sits more easily with the far-Left, which is currently undergoing a modish revival in Scotland. Criticism of Israel’s government, a perfectly reasonable thing to do, all too regularly shades into the dark prejudice of anti-semitism. There’s nothing cool or modern about this. Anti-semitism is the most ancient of hatreds, and it was only 70 years ago that Europe’s Jews were nearly destroyed in a mass extermination programme. Anti-semites: think of the company you’re keeping.
JD adds: here at Shiraz we’ve had cause to comment on the anti-semitism of the Scottish PSC before now: “A little bit anti-Jewish”.
To the Students for Justice in Palestine, a Letter From an Angry Black Woman:
‘You do not have the right to invoke my people’s struggle for your shoddy purposes’
The student organization Students for Justice in Palestine (SJP) is prominent on many college campuses, preaching a mantra of “Freeing Palestine.” It masquerades as though it were a civil rights group when it is not. Indeed, as an African-American, I am highly insulted that my people’s legacy is being pilfered for such a repugnant agenda. It is thus high time to expose its agenda and lay bare some of the fallacies they peddle.
• If you seek to promulgate the legacy of early Islamic colonialists who raped and pillaged the Middle East, subjugated the indigenous peoples living in the region, and foisted upon them a life of persecution and degradation—you do not get to claim the title of “Freedom Fighter.”
• If you support a racist doctrine of Arab supremacism and wish (as a corollary of that doctrine) to destroy the Jewish state, you do not get to claim that the prejudices you peddle are forms of legitimate “resistance.”
• If your heroes are clerics who sit in Gaza plotting the genocide of a people; who place their children on rooftops in the hopes they will get blown to bits; who heap praises upon their fellow gang members when they succeed in murdering Jewish school boys and bombing places of activity where Jews congregate—you do not get to claim that you are some Apollonian advocate of human virtue. You are not.
• If your activities include grieving over the woefully incompetent performance by Hamas rocketeers and the subsequent millions of Jewish souls who are still alive—whose children were not murdered by their rockets; whose limbs were not torn from them; and whose disembowelment did not come into fruition—you do not get to claim that you stand for justice. You profess to be irreproachable. You are categorically not.
• If your idea of a righteous cause entails targeting and intimidating Jewish students on campus, arrogating their history of exile-and-return and fashioning it in your own likeness you do not get to claim that you do so in the name of civil liberty and freedom of expression.
• You do not get to champion regimes that murder, torture, and persecute their own people, deliberately keep them impoverished, and embezzle billions of dollar from them—and claim you are “pro-Arab.” You are not.
• You do not get to champion a system wherein Jews are barred from purchasing land, traveling in certain areas, and living out such an existence merely because they are Jews—and claim that you are promoting equality for all. You do not get to enable that system by pushing a boycott of Jewish owned businesses, shops, and entities—and then claim that you are “against apartheid.” That is evil.
• You do not get to justify the calculated and deliberate bombings, beatings, and lynchings of Jewish men, women, and children by referring to such heinous occurrences as part of a noble “uprising” of the oppressed—that is racism. It is evil.
• You do not get to pretend as though you and Rosa Parks would have been great buddies in the 1960s. Rosa Parks was a real Freedom Fighter. Rosa Parks was a Zionist.
Coretta Scott King was a Zionist.
A. Phillip Randolph was a Zionist.
Bayard Rustin was a Zionist.
Count Basie was a Zionist.
Dr. Martin Luther King Sr. was a Zionist.
Indeed, they and many more men and women signed a letter in 1975 that stated: “We condemn the anti-Jewish blacklist. We have fought too long and too hard to root out discrimination from our land to sit idly while foreign interests import bigotry to America. Having suffered so greatly from such prejudice, we consider most repugnant the efforts by Arab states to use the economic power of their newly-acquired oil wealth to boycott business firms that deal with Israel or that have Jewish owners, directors, or executives, and to impose anti-Jewish preconditions for investments in this country.”
You see, my people have always been Zionists because my people have always stood for the freedom of the oppressed. So, you most certainly do not get to culturally appropriate my people’s history for your own. You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.
Your cause is the antithesis of freedom. It has cost hundreds of thousands of lives of both Arabs and Jews. It has separated these peoples, and has fomented animosity between them. It has led to heartache, torment, death and destruction.
It is of course your prerogative to continue to utilize platitudes for your cause. You are entirely within your rights to chant words like “equality” “justice” and “freedom fighter.”
You can keep using those words for as long as you like. But I do not think you know what they mean.
Letter to the Morning Star (emailed on January 26 2015):
I had a feeling your excellent editorial on anti-Semitism (19 Jan) might cause some consternation amongst M Star readers, if only because it noted that “attacking, criticising or making special demands upon people because they are Jewish is anti-semitism.” We all know that this happens on the left and within the trade union movement, with Jews being required to renounce Zionism and denounce Israel, in order to prove that they’re “good” Jews and avoid being tarred as “Zionists.”
It was also refreshing to read in the editorial that whilst condemning the policies of Israeli governments “is not in itself anti-Semitic” (I agree), that “at the same time, Jewish sensitivities about the conditions in which Israel was founded should be understood and appreciated.” This is a major step forward for the Star, which all to often gives space to ‘absolute anti-Zionists’ who believe that Israel has no right to exist, even behind pre-1967 borders.
So I was not entirely surprised to read Linda Clair’s letter (M Star Jan 24) stating that criticism of Israel “is not anti-Semitic at all” (by which I presume, she means it never can be, under any circumstances at all). I beg to differ. People expressing anti-Semitic views now habitually justify themselves by claiming to be merely criticising Israel and “Zionism”. According to the Campaign Against Antisemitism, 77% of British Jews recently polled, stated that they had witnessed or experienced anti-Semitism disguised as political comment about Israel.
I myself witnessed a well-known trade unionist in my local area, only a few years ago, use blatantly anti-Semitic language (in the form of a ‘joke’ about people who failed to buy a round of drinks) and when challenged, self-righteously claim that Israel’s treatment of the Palestinians made his ‘joke’ acceptable.
The present state of affairs when it comes to anti-Semitism, can be summed up thus: that whilst not all anti-Zionists are anti-Semites, these days all anti-Semites call themselves “anti-Zionists.”
JIM DENHAM, Birmingham
Letter from Linda Clair (Morning Star, January 24-25 2015):
CRITICISING people for being wrong is a perfectly legitimate part of any debate, however I disagree with the comment that condemning Israel is not in itself anti-Semitic.
It is not anti-Semitic at all, them difference between anti-Semitism and anti-Zionism must be made clear.
Our paper has a responsibility to do that and to educate many people who are unfamiliar with the ideologies.
It’s important to also recognise that extra resources for security are not forthcoming when a Muslim community is under attack and racist murders are perpetrated. The question must be asked: Why?
Now is the time to debate these questions when the way immigration is portrayed in the pre-election period will need to be challenged.
LINDA CLAIR, Rochdale
Morning Star editorial, January 19 2015:
No Place for Anti-Semitism
Anti-semitism is known as “the oldest hatred” for good reason.
For 2,000 years, Jewish people have been the targets of hatred, prejudice and discrimination in different parts of the world, in different types of society and for different reasons.
It is rooted in fear of the unknown and hostility to those perceived as “outsiders.”
But in the case of anti-semitism, this has been given a genocidal twist by the ideological conviction that Jews are the enemies of Christianity, nationhood, racial purity, socialism or — today — the oppressed people of Palestine.
These and other vile calumnies have been used by the power-hungry and the deluded to identify a convenient scapegoat, deceiving the ignorant and downtrodden to the benefit of a particular leader or movement.
Home Secretary Theresa May was right to declare that Britain must redouble its efforts to wipe out anti-semitism in her address at yesterday’s service to commemorate the four people recently murdered at a kosher supermarket in Paris.
Her urgent call for more protection for Jewish cemeteries, synagogues and other targets of anti-semitism, alongside greater efforts to combat it through education and on the internet, stands in sharp contrast to government complacency hitherto.
As late as December 29 last year, the Department for Communities and Local Government was trumpeting that its own report “highlights the great strides that Britain has made in fighting anti-semitism.”
Since then, however, a YouGov opinion poll and a survey commissioned by the Campaign Against Anti-semitism have revealed that anti-Jewish prejudice remains widespread among the general population while a substantial minority of Britain’s Jews fear for their future here.
The questions for Theresa May, Local Government Minister Eric Pickles and their colleagues must now therefore be: what additional resources are this Tory-led government prepared to plough into the police, broadcasting and education services to turn fine words into buttered parsnips?
In order to step up the drive against anti-semitism it will also be important to foster unity between all those forces that can potentially be mobilised in support.
Churches have a special responsibility to disown those in their ranks — sometimes in the past at the highest level — who have poisoned the minds of Christians against Jews and Muslims.
Politicians and parties which profess patriotism must take every opportunity to make clear that their notion of nationality is inclusive, not least by highlighting the disproportionately positive contribution that Jewish citizens have made to social, economic, cultural and democratic progress in Britain and its component nations.
Trade unions and the left — much of which has a proud record of combating anti-semitism here and overseas in the 20th century — must continue to expose the pernicious myths that most Jews are especially greedy and wealthy, are bad employers or engaged in some Jewish-led global banking conspiracy.
That, as Engels echoed more than a century ago, is the “socialism of fools.”
There also needs to be sharper clarity as to what constitutes anti-semitism and what does not.
Attacking, criticising or making special demands on people because they are Jewish is anti-semitism.
Attacking or criticising Jewish people or institutions in the sincere belief that they are wrong is not.
Condemning Israeli state policies, or the actions of Israeli governments, is not in itself anti-semitic.
At the same time, Jewish sensitivities about the conditions in which Israel was founded should be understood and appreciated.
Many Jews around the world support the human and national rights of the Palestinian people.
The fight against anti-semitism should not become the pretext for denying those rights.
The struggle for justice and democracy against oppression and dictatorship is indivisible. That, too, must be remembered on Holocaust Memorial Day on January 27.
Over at That Place, Gene has noted the lack of coverage on leftist blogs and websites, of the wonderful news of the defeat of the ISIS (aka Daesh) occupiers of the Syrian border town of Kobane, at the hands of heroic Kurdish forces.
Gene mentions That Place’s own coverage (fair enough), and quite correctly gives credit to Tendance Coatesy‘s coverage, which has been exemplary. I found myself nodding along in agreement, hoping that the silence of much of the left is not symptomatic of any residual sympathy with Islamism, “blow-back” nonsense, or a lingering belief in that highly sophisticated Tariq Ali-ish political philosophy “my enemy’s enemy is my friend.”
Then it dawned on me that over here at Shiraz we’ve so far said nothing. So, for the record:
Shiraz Socialist unreservedly apologises to the heroic fighters of the Peoples’ Protection Units (YPG) and the Iraqi Kurdish Peshmerga, for our delay in celebrating your marvellous victory over the fascists and mass rapists of Daesh / ISIS in Kobane. We can only offer you our assurance that this delay is not the result of any political reservations about the justice of your struggle or the need for all principled leftists to give you unqualified support.
Your victory in Kobane is a huge physical and symbolic blow to Daesh’s ambitions.
We celebrate reports that Daesh have lost more than 1,000 fighters since it began its advance on Kobane in September 2014 in an attempt to control the border between Syria and Turkey. At one point the fascist-rapists had taken over most of the city.
Air raids by the US-led coalition undoubtedly helped the anti-fascist struggle, but the credit for this great victory must go the Kurdish forces. The role of women fighters is especially glorious and must be celebrated. As Gene notes:
“One way of countering Islamic State propaganda and recruitment in the West is the widest possible distribution of photos and videos of the female fighters who helped defeat IS– living proof that not only is IS losing, it is losing to women who will fight and die rather than submit to the forced marriage and sexual slavery which IS claims is its right.”
Death to fascism in all its forms! Victory to the Kurds! Victory to democratic, secular socialism!
Free and safeguard the liberal Saudi Raif Badawy, NO 1000 LASHES!!
Update4: (13.01.2015) Raif has been lashed last Friday 50 times, the same is planned for the next 19 Fridays for the other 950 lashes!!
Update3 Raif Badawi has been sentenced to 1000 lashes and 10 years in prison! Help him!
Update2: (30.12.2013): Raif Badawi may face death penalty for apostasy
Update1: 600 LASHES and 7 years prison for Raif Badawi, we have to stop implementing this court decision!!
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison.
Originally, he was expected to be sentenced to death for apostasy, for instance, as published by AFP:
“A Saudi court on Monday referred a rights activist to a higher court for alleged apostasy, a charge that could lead to the death penalty in the ultra-conservative kingdom, activists said.
A judge at a lower court referred Raef Badawi to a higher court, declaring that he “could not give a verdict in a case of apostasy,” a rights activist told AFP. Apostasy means renunciation of a religious faith.
Badawi, who was arrested a June in the Red Sea city of Jeddah for unknown reasons, is a co-founder of the Saudi Liberal Network with female rights activist Suad al-Shammari and others.”
The sentence was 600 lashes and 7 years in prison, then increased to 1000 lashes and 10 years, the appeal was refused and the sentence has been confirmed.
We demand that Saudi Arabia free and safeguard Raef Badawy and stop threatening people merely for expressing nonorthodox views on Islam or religion in general, because without freedom of speech, one can not counter the dangerous beliefs of extremist Islam that leads ultimately to terrorism and threatens the safety of all people around the world.
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison
A Palestinian wearing a Santa Claus costume is confronted by an Israeli soldier at a demo near Bethlehem
Christmas is, at its best, a time of good will to all peoples regardless of creed. But it is also, unfortunately, an excuse for antisemitism – a form of bigotry that Christianity has fostered for over 2000 years and successfully passed on to Islam.
Mehdi Hasan (who I do not believe is consciously antisemitic), for instance, uses Christmas as an opportunity to launch into one-sided and in some respects, factually inaccurate attack on Israel (tracing its original sin back to its creation in 1948), in an article for the Huffington Post (where he is political editor), also carried in the current New Statesman.
Sean Matgamna wrote about this sort of Christian-inspired antisemitism fifteen years ago, in a piece introducing an excerpt from Karl Kautsky’s The Foundations of Christianity. I reproduce Sean’s 1999 piece below:
2000 years of anti-Jewish lies
In the last few years, undisguised anti-semitism has again become a force in Europe, especially in Russia and the east. It has re-emerged both in its racist, zoological, 19th century form, and in its earlier Christian, “native Russian”, form.
Why does this happen? Why, again and again, in one form or another, time after time, does Jew-baiting become a force in history? There are always “immediate” historical reasons, but one central, continuous, underlying “cultural” reason is this: anti-semitism is threaded into the very fabric of Europe’s 2000-year-old Christian civilisation.
Christianity is saturated with anti-semitism. The Christian New Testament is one of the main documents of historical anti-semitism.
As the classic Marxist writer Karl Kautsky shows in the excerpt from his book The Foundations of Christianity […] the New Testament writers set out, deliberately and systematically, to demonise the Jews and foment hatred against them as the murderers of Christ. They did it by inventing fantastic and self-contradictory tales about the death of Christ.
The events he analyses are set 2000 years ago in Roman-occupied Judea. The vast Roman Empire united Europe, much of North Africa, and parts of Asia. The Judeans resisted Roman rule fiercely. While the upper classes tended to make peace, the people refused. The Jews were divided into parties and factions – Sadducees, Pharisees, Zealots. Eventually, in 70 AD, the Romans razed the city of Jerusalem to the ground, completing the dispersal of the Jews, who already had settlements all over the empire.
The early Christians were one sect of Jews, feeling sectarian hatred towards the others. As time wore on, the dominant Christian faction, led by Paul of Tarsus, ceased to be Jews, no longer, for example, requiring converts to be circumcised. By the time the four gospels of Matthew, Mark, Luke and John were written, decades after the events they purport to depict, the antagonism between Christian and Jew was very bitter.
Christianity grew stronger in the next 300 years, until it became a mighty power in the ossifying Roman Empire. At the beginning of the fourth century Christianity became the official religion of the empire, and its priesthood merged with the immensely powerful bureaucracy of the Roman state. Over time it got to the position of not having to tolerate other religions, or Christian factions other than the dominant one.
Thereafter, the New Testament and its stories, ideas and motifs became, for well over a thousand years, the main subject of art and literature.
Many dozens of generations of children were drilled in the New Testament’s malignant tales, presented as the word of God. “Who condemned Jesus Christ to death?” went the question in the Catholic catechism which, until recently, children from the age of five or six learned by heart. The answer? “Pontius Pilate, the Roman governor, did it at the desire of the Jews.” Recently the Catholic Church has “exonerated” the Jews of guilt for Jesus Christ’s death – 2000 years and many millions of victims too late. An imaginary parallel will make the point clearer. Suppose that our own civilisation has broken down, as that of Rome did in the fifth and sixth centuries in Western Europe. Most of the survivors regress to subsistence farming. Literacy is almost lost, becoming the special expertise of ideologising monks and priests.
Most of our great books of learning and science are lost. Those we have saved acquire great authority in a world where scientific observation and experimentation have gone out of fashion, and where venerable authority is again, as in the Middle Ages, considered sufficient. One of the books which survives, preserved by its devotees, is The Protocols of the Elders of Zion. This book purports to be a Jewish account of Jewish plans to take over the world. It was forged early this century by the Okhrana, the political police of ultra-Christian Tsarist Russia.
It recast the traditional Christian Jew-hatred, with which Tsarist Russia was saturated, into a venomous modern political fantasy. It has had immense influence in this century. It has rightly been called a “warrant for genocide”.
Suppose then that in our imaginary world, thrown back to the level of barbarism, a new religion takes shape, a sort of primitive evangelical neo-Christianity, organised by a powerful caste of priests. It worships, as one of its central “holy books”, the Protocols of the Elders of Zion.
And then, as society evolves and develops over many hundreds of years, slowly redeveloping a civilisation, generation after generation would learn the divine truth concocted by the Okhrana policemen. It would form the subject of paintings and literature and drama. When a new Enlightenment arose, and drove this nonsense off the highways of intellectual life, it would survive as prejudice and folk-wisdom. Living Jews and their behaviour would be judged not according to everybody else’s standards, but according to the patterns of malevolence outlined in the Protocols.
This fiction is horribly close to the true story of our civilisation and its development. The New Testament – with whose vicious anti-Jewish libels we are so familiar that they can and do go unnoticed – has down the centuries been the warrant for generations and ages of anti-semitism in Eastern Europe and Russia.
The Stalinist rulers did not fight anti-semitism but fomented it. They took Christian anti-semitism and wove it into their “Protocols”, according to which the great evil conspiracy is not Jewish exactly, but “Zionist”, and centred on Israel. Many on the left, misled by their justified and proper sympathy with the Palestinian Arabs who are in conflict with the Jewish state of Israel, uncritically accept this Stalinist reworking of the old anti-Semitism.
Karl Kautsky’s detailed analysis of the anti-semitism threaded into the New Testament, and therefore at the heart of 2000 years of European civilisation, is part of the necessary antidote to this poison, which, in its “anti-Zionist” mask, still infects much of the left today.
Cross-posted from That Place:
The Shin Bet and police arrested three radical right-wing activists for their role in a suspected hate-crime attack on a Jerusalem school in which both Jews and Arabs study, it was cleared for publication Thursday.
The suspects in court (Photo: Ido Erez)
Reading about the mother of one of them may give you some idea.
Above: about as “anti- imperialist”-foolish as you can get: Rees, Murray and Galloway
By Camilla Bassi
‘The Anti-Imperialism of Fools’
The day after 9/11 I attended a local Socialist Alliance committee meeting in Sheffield, England, as a representative of the revolutionary socialist organisation, the Alliance for Workers’ Liberty.The Socialist Workers’ Party (SWP) comrades present discussed the 9/11 attack as regrettable in terms of the loss of life but as nonetheless understandable.They acknowledged the attack as tactically misguided, yet refused (when pressed to do so) to condemn it. Later, in November 2001, at a public meeting of the Sheffield Socialist Alliance, I shared a platform with a then national committee member of the SWP to debate the US and UK war in Afghanistan. Besides from agreeing on opposition to the imperialist war onslaught, I was alone on the platform in raising opposition to the Islamist Taliban rule and in arguing for labour movement solidarity with forces such as the Revolutionary Association of Women of Afghanistan (RAWA), which resist both imperialism and Islamism and demand a rogressive, democratic secular alternative.
The SWP comrades present, both on the platform and from the floor, alleged a political error on my part and those who argued along with me. Their rationale was that, to fully oppose the War on Terror, we had a duty to oppose the main enemy and greater evil – US and UK imperialism – and this alone. Anything else, they argued, would alienate the masses of disillusioned, angry British Muslim youth that socialists needed to win over.
The SWP’s dual camp of ‘my enemy’s enemy is my friend’ (a socialistic inversion of imperialist war discourse of ‘the status quo versus regression’) came to dominate England’s anti-war movement. They publicly launched their initiative the Stop the War Coalition (StWC) ten days after 9/11, with the aim of mobilising a broad political grouping against the War on Terror.
Since then the SWP vanguard of the StWC has, at critical moments, steered the political course that England’s anti-war protests have taken. Read the rest of this entry »