Statement from Syria Solidarity UK on yesterday’s Stop The War demo:
Syria Solidarity UK and Stop the War have very different concerns regarding Syria: Syria Solidarity is concerned with ending the suffering of Syrians under the Assad dictatorship; Stop the War with opposing any UK military involvement regardless of consequences for Syrians.
We oppose the British government’s proposal to merely mimic the American ISIS-only counter-terrorism war; not only do we believe it is immoral to fly missions in Syria against ISIS while leaving the even greater killer, Assad, free to bomb civilians en masse, we also believe that any war against ISIS that doesn’t put the needs of the Syrian people first will be a failure that can only prolong their suffering.
We do call for action to protect civilians in Syria, including limited military action to enforce a no-bombing zone.
Stop the War similarly oppose British government proposals to bomb ISIS, but not because they would leave Assad alone; for Stop the War also oppose any action against Assad. This puts Stop the War against Syrians who are being bombed by Assad: it puts them not just against Syrian revolutionaries but also against Syrian doctors, against Syrian White Helmets rescue volunteers, and against Syrian civil society activists, all of whom call for international action to stop Assad’s bombs.
This is why Stop the War don’t want to listen to Syrians.
That is why we do not support their demonstration today.
• WATCH: Muzna of Syria Solidarity UK and Diane Abbott MP debate Stop the War Coalition’s silencing of Syrians
• READ: A letter to David Cameron from Syrians in Britain
DON’T BOMB SYRIA?
If Stop the War’s slogan “Don’t bomb Syria” is to have any meaning, let them demand the end of the regime whose bombs have killed so many.
If Stop the War oppose imperialism let them demonstrate their sincerity outside the Russian Embassy. Let them demonstrate with placards calling for Russia to stop bombing Syrian hospitals.
WHO IS KILLING CIVILIANS IN SYRIA?
The vast majority of violent deaths of civilians documented by the Syrian Network for Human Rights since March 2011 have been attributed to Assad’s forces. The following figures from SNHR’s report, The Main Conflict Parties Who Are Killing Civilians in Syria, are for the period from March 2011 to the end of October 2015.
Civilians killed from March 2011 to Oct. 2015
|By Assad forces:
|… armed opposition groups:
|… unidentified groups:
|… Kurdish self management forces:
|… al-Nusra Front:
|… Russian forces:
|… International Coalition forces:
The SNHR also release monthly reports. For October 2015 they documented the following numbers of violent civilian deaths.
Syrian civilians killed in October 2015 alone
|By Assad forces:
|… armed opposition groups:
|… unidentified groups:
|… Kurdish self management forces:
|… al-Nusra Front:
|… Russian forces:
|… International Coalition forces:
All reports can be found on the Syrian Network for Human Rights website: http://sn4hr.org/
By Ziad Majed
The organization abbreviated as ISIS (Islamic State in Iraq and Syria) is not new in the region, nor is it a newfound expression of the crises afflicting Arab societies at a moment of profound transformations, initiated by 2011 revolutions.
To the contrary, ISIS is the offspring of more than one father, and the product of more than one longstanding and widespread sickness. The organization’s explosive growth today is in fact the result of previously existing, worsening conflicts that were caused by the different fathers.
ISIS is first the child of despotism in the most heinous form that has plagued the region. Therefore, it is no coincidence that we see its base, its source of strength concentrated in Iraq and Syria, where Saddam Hussein and Hafez and Bashar Al-Assad reigned for decades, killing hundreds of thousands of people, destroying political life, and deepening sectarianism by transforming it into a mechanism of exclusion and polarization, to the point that injustices and crimes against humanity became commonplace.
ISIS is second the progeny of the American invasion of Iraq in 2003, both the way in which it was initially conducted and the catastrophic mismanagement that followed. Specifically, it was the exclusion of a wide swath of Iraqis from post invasion political processes and the formation of a new authority that discriminated against them and held them collectively at fault for the guilt of Saddam and his party, which together enabled groups (such as those first established by Abu Musab al-Zarqawi) whose activities have been resumed by ISIS to get in touch with some parts of Iraqi society and to establish itself among them.
ISIS is third the son of Iranian aggressive regional policies that have worsened in recent years — taking Iraq, Lebanon, and Syria as its backyard, feeding (directly or indirectly) confessional divisions and making these divides the backbone of ideological mobilization and a policy of revenge and retaliation that has constructed a destructive feedback loop.
ISIS is fourth the child of some of the Salafist networks in the Gulf (in Saudi Arabia and other states), which emerged and developed throughout the 1980s, following the oil boom and the “Afghan jihad”. These networks have continued to operate and expand throughout the last two decades under various names, all in the interest of extremism and obscurantism.
ISIS is fifth the offspring of a profound crisis, deeply rooted in the thinking of some Islamist groups seeking to escape from their terrible failure to confront the challenges of the present toward a delusional model ostensibly taken from the seventh century, believing that they have found within its imaginary folds the answer to all contemporary or future questions.
ISIS is sixth the progeny of violence, or of an environment that has been subjected to striking brutality, which has allowed the growth of this disease and facilitated the emergence of what could be called “ISISism”. Like Iraq previously, Syria today has been abandoned beneath explosive barrels to become a laboratory, a testing ground for violence, daily massacres and their outcomes.
ISIS, an abominable, savage creature, is thus the product of at least these six fathers. Its persistency depends on the continuation of these aforementioned elements, particularly the element of violence embodied by the Assad regime in Syria. Those who think that they should be impartial toward or even support tyrants like Assad in the fight against ISISism fail to realize that his regime is in fact at the root of the problem.
Until this fact is recognized — that despotism is the disease and not the cure — we can only expect more deadly repercussions, from the Middle East to the distant corners of the globe…
Translated from Arabic (first published in June 2014) by Jeff Regger
Publié par Ziad Majed زياد ماجد
Reblogged from Faisal Saeed Al-Mutor‘s site
It must be incredibly frustrating as an Islamic Jihadist not to have your views and motives taken seriously by the societies you terrorize, even after you have explicitly and repeatedly stated them. Even worse, those on the regressive left, in their endless capacity for masochism and self-loathing, have attempted to shift blame inwardly on themselves, denying the Jihadists even the satisfaction of claiming responsibility.
It’s like a bad Monty Python sketch:
“We did this because our holy texts exhort us to to do it.”
“No you didn’t.”
“Wait, what? Yes we did…”
“No, this has nothing to do with religion. You guys are just using religion as a front for social and geopolitical reasons.”
“WHAT!? Did you even read our official statement? We give explicit Quranic justification. This is jihad, a holy crusade against pagans, blasphemers, and disbelievers.”
“No, this is definitely not a Muslim thing. You guys are not true Muslims, and you defame a great religion by saying so.”
“Huh!? Who are you to tell us we’re not true Muslims!? Islam is literally at the core of everything we do, and we have implemented the truest most literal and honest interpretation of its founding texts. It is our very reason for being.”
“Nope. We created you. We installed a social and economic system that alienates and disenfranchises you, and that’s why you did this. We’re sorry.”
“What? Why are you apologizing? We just slaughtered you mercilessly in the streets. We targeted unwitting civilians – disenfranchisement doesn’t even enter into it!”
“Listen, it’s our fault. We don’t blame you for feeling unwelcome and lashing out.”
“Seriously, stop taking credit for this! We worked really hard to pull this off, and we’re not going to let you take it away from us.”
“No, we nourished your extremism. We accept full blame.”
“OMG, how many people do we have to kill around here to finally get our message across?”
H/t: Peter Ryley
By Clive Bradley (via Facebook):
For what they’re worth, my feelings about Paris, etc. Friday was personally upsetting because Paris is a city I know quite well: I’ve never been to the Bataclan, but for sure I’ve walked past it. I have friends in Paris. Elia and I have been to Paris for our anniversary in the past. It brings it home to me in a way which – to be honest – other recent atrocities don’t.
The reason for posting now, though, is that I’m frustrated by some of what I’m seeing in social media and in the news about the politics of this. It’s horrific to see the racist, nationalistic, xenophobic nonsense spouted in some quarters. It seems to me the single most important thing we have to do to fight ISIS/ISIL/IS/Daesh is fight for the rights of migrants and refugees, both because what Daesh want is to stir up Islamophobia and other kinds of hate – that’s the aim of the attacks – and because genuine democracy, equality and freedom are the real weapons in any meaningful struggle against terrorism and religious fascism.
It’s true, of course, as some of my friends have pointed out, that a big factor in explaining the rise of Daesh is Western intervention in the Middle East. Indeed, French colonialism played a particularly appalling role in the Middle East and Arab world more generally (Algeria). If you had to pick a moment when the fuse was lit which led to the current crisis, I think it might have been when the French kicked Faisal out of Damascus just after World War One (the British gave him Iraq as a consolation), thus preventing the independent state the Arabs had been promised in the war against the Turks. (This is one reason among many I won’t update my status with a French flag – or indeed any national flag).
But what events like Paris, and Beirut, and Baghdad (many times) and everything that’s been happening in Syria (and Libya), and so on – and on – show is that Daesh nevertheless has to be fought. Their chilling statement about the Paris attacks – Paris as a den of perversion, and so forth – brings home that I, for instance, am a target of their hate. Everything I stand for and everything I am. How, then, to fight them?
Sadly, they won’t go away just because we don’t retaliate by bombing them. The single greatest victory against them in recent weeks was the retaking of Sinjar by the Kurds (http://www.bbc.co.uk/programmes/p037klpq).
To fight Daesh/IS, we should give the Kurds, the main military force opposing them on the ground with an agenda of democracy and human rights (ie not the murderous Assad regime), all the support we can.
But the uncomfortable fact is that the Kurds won this battle with US military air support. So maybe not all Western intervention is bad; or at least, if the Kurds want it and need it, shouldn’t we do what they want? And while Western intervention has mainly had disastrous consequences – the Iraq war being only the most obvious example – Western non-intervention in Syria has been pretty disastrous, too. We need to face the fact that this stuff is difficult. I’m not, here, advocating anything, just pointing out the complexity.
And there’s another question to do with Western ‘involvement’ which is harder to tackle. Daesh is the product of Western involvement up to a point; but it is much more directly the product of Saudi Arabia. (http://www.huffingtonpost.com/…/isis-wahhabism-saudi-arabia…). A big thing the West could do to fight Daesh is break links with Saudi Arabia – but of course this they don’t want to do for obvious reasons, namely oil. The very least they could do is not promote Saudi Arabia as ‘moderate’ or champions of human rights. But in fact, something much more profound in the way the Western world works needs to change (and for sure this will have consequences in my own little bit of it).
Another thing we could do is challenge ‘our’ NATO ally, Turkey, who have been consistently more concerned to subvert the Kurds than to fight Daesh, and whose repression of the Kurds, which of course has long historical roots, is now deepening again. (I posted this the other day: https://www.change.org/p/david-cameron-mp-end-the-siege-of-…).
Just some thoughts. No conclusions. Might try to go back to sleep.
Kurds take Sinjar from the Islamic State group
What follows is a statement drawn up by myself. It is based in part upon the AWL’s statement in the immediate aftermath of 9/11. I have not discussed it or “cleared” it with anyone. Critical comments are welcome -JD:
To massacre ordinary workers enjoying a drink, a meal, a concert or a sporting event after work, is a crime against humanity, full stop.
What cause could the Islamist killers have been serving when they massacred 130 or more people in Paris? Not “anti-imperialism” in any rational sense — whatever some people on sections of the left have argued in the past — but only rage against the modem, secular world and the (limited but real) freedom and equality it represents. Only on the basis of an utterly dehumanised, backward looking world-view could they have planned and carried out such a massacre. Such people are enemies for the working class and the labour movement at least as much as the capitalist ruling class – In fact, more so.
Modern capitalism includes profiteering, exploitation, and imperialism, but it also includes the elements of civilisation, sexual and racial equality, technology and culture that make it possible for us to build socialism out of it.
Lenin, the great Marxist advocate of revolutionary struggle against imperialism, long ago drew a dividing line between that socialist struggle and reactionary movements such as (in his day) “pan-Islamism” [in our day, Islamism]: “Imperialism is as much our mortal enemy as is capitalism. That is so. No Marxist will forget, however, that capitalism is progressive compared with feudalism, and that imperialism is progressive compared with pre-monopoly capitalism. Hence, it is not every struggle against imperialism that we should support. We will not support a struggle of the reactionary classes against imperialism.”
We, the socialists, cannot bring back the dead, heal the wounded, or even (unless we’re present) comfort the bereaved. What we can do is analyse the conditions that gave rise to the atrocity; see how they can be changed; and keep clear critical understanding of the way that governments will respond. This must not be mistaken for any kind of attempt to excuse or minimise this barbarity or to use simplistic “blowback” arguments to suggest that it is simply a reaction to the crimes of “the west” or “imperialism.”
Immediately, the Paris massacre is not only a human disaster for the victims, their friends and families, but also a political disaster for all Muslims, refugees and ethnic minorities in Europe. The backlash against this Islamic-fundamentalist atrocity will inevitably provoke anti-refugee feeling and legislation, attacks on civil liberties and hostility towards all people perceived as “Muslims” in Europe: that, quite likely, was at least one of the intentions of the killers. The neo-fascists of Marine LePen’s Front National seem likely to make electoral gains as a result of this outrage.
The present chaos in the Middle East has given rise to the Islamic fascists of ISIS, and their inhuman, nihilist-cum-religious fundamentalist ideology.
Throughout the Middle East, the rational use of the region’s huge oil wealth, to enable a good life for all rather than to bloat some and taunt others, is the socialist precondition for undercutting the Islamic reactionaries.
In Afghanistan, an economically-underdeveloped, mostly rural society was thrust into turmoil in the late 1970s. The PDP, a military-based party linked to the USSR, tried to modernise, with measures such as land reform and some equality for women, but from above, bureaucratically. Islamists became the ideologues of a landlord-led mass revolt.
In December 1979, seeing the PDP regime about to collapse, the USSR invaded. It spent eight years trying to subdue the peoples of Afghanistan with napalm and helicopter gunships. It was the USSR’s Vietnam.
The USSR’s war had the same sort of regressive effect on society in Afghanistan as the USA’s attempt to bomb Cambodia “back into the Stone Age”, as part of its war against the Vietnamese Stalinists, had on that country. In Cambodia the result was the mass-murdering Khmer Rouge, which tried to empty the cities and abolish money; in Afghanistan, it has been the Islamic-fundamentalist regime of the Taliban. In Iraq the West’s bungled attempts to clear out first Saddam’s fascistic regime and then various Islamist reactionaries, and introduce bourgeois democracy from above, have been instrumental in creating ISIS.
Western governments will now make a show of retaliation and retribution. They will not and cannot mend the conditions that gave rise to this atrocity, conditions which they themselves (together with their Arab ruling class allies) helped to shape. Ordinary working people who live in war-torn states and regions will, as ever, be the victims.
Civil rights will come under attack and the efforts of the European Union to establish a relatively humane response to the refugee crisis will be set back and, quite possibly, destroyed.
These blows at civil rights will do far more to hamper the labour movement, the only force which can remake the world so as to end such atrocities, than to stop the killers.
Public opinion will lurch towards xenophobia. Basic democratic truths must be recalled: not all Middle Eastern people are Muslims, most Muslims are not Islamic fundamentalists, most of those who are Islamic-fundamentalist in their religious views do not support Islamic fundamentalist militarism. To seek collective punishment against Muslims or Arabs, or anyone else, is wrong and inhuman.
The first, and still the most-suffering, victims of Islamic fundamentalist militarism are the people, mostly Muslim, of the countries and regions where the lslamists are powerful.
The only way to defeat the Islamists is by the action of the working class and the labour movement in such countries, aided by our solidarity.
Refugees seeking asylum in Europe do not in any way share blame for this massacre. In fact, many of them are refugees because they are fleeing Islamic-fundamentalist governments and forces like ISIS. To increase the squeeze on already-wretched refugees would be macabre and perverse “revenge”.
We must remake the world. We must remake it on the basis of the solidarity, democracy and spirit of equality which are as much part of human nature as the rage, hatred and despair which must have motivated the Paris mass-murderers.
We must create social structures which nurture solidarity, democracy and equality, in place of those which drive towards exploitation, cut-throat competition and acquisitiveness and a spirit of everything-for-profit.
The organised working class, the labour movement, embodies the core and the active force of the drive for solidarity, democracy and spirit of equality within present-day society. It embodies it more or less consistently, to a greater or lesser extent, depending on how far we have been able to mobilise ourselves, assert ourselves, broaden our ranks, and emancipate ourselves from the capitalist society around us.
Our job, as socialists, is to maximise the self-mobilisation, self-assertion, broadening and self-emancipation of the organised working class.
We must support the heroic Kurdish forces who are fighting and defeating ISIS on the ground in Syria and Iraq, opposed by the Turkish government. We must demand that our government – and all western governments – support the Kurds with weapons and, if requested, military backup: but we will oppose all moves by the governments of the big powers to make spectacular retaliation or to restrict civil rights or target minorities or refugees.
Muslim organisation says Emwazi was ‘evil’
Mr Mohammed Shafiq, chief executive of the Ramadhan Foundation – a Muslim organisation based in Greater Manchester – said the reported killing was “a significant moment in the fight to get justice for David Haines, Alan Henning and all the victims of this evil man”.
The Ramadhan Foundation joins the victims of ISIS and their families in preferring him to have being captured alive so he would have seen justice in a court of law but understand why this wasn’t possible. Extra judicial killing over justice in a court of law should not become the norm in fight against terrorism.
Mohammed Emwazi manifested the evil and barbaric nature of this terrorist entity called [ISIS] which has killed thousands of Muslims, Christians, Yazidis. There is nothing he said or stood for which would justify his barbaric crimes and actions.
ISIS distort Islamic teaching to justify their violent crimes and it’s this ideology which we have been confronting and will continue to do. Terrorism has no religion and there can never be any justification or excuses for such actions.
But the death of Emwazi – excellent though it would be, if true – is not the best news today in the fight against the Daesh fascists. This is:
Kurdish peshmerga forces have entered Sinjar “from all directions” to begin clearing the northern Iraqi town of Isis militants, the Kurdistan regional security council said on Friday.
Heavy bursts of gunfire could be heard in the town, as fighters filed down the hill overlooking the town from the north, some with rocket-propelled grenades on their shoulders, said witnesses.
The regional security council said peshmerga forces had seized key buildings and Isis were “defeated and on the run”. The Kurdish regional president, Masoud Barzani, is to hold a press conference later on Friday.
In response to Stop the War statement regarding Parliamentary meeting event on the 4th November 2015.
Lie No.1: Regarding “Andrew Murray’s support for the Syrian regime”
During the meeting Andrew Murray called for the support of the Syrian Army and the Iraqi Army in the fight against ISIS. This will be on record of the footage that Stop the War Coalition have yet to release of the meeting (unless they choose to edit it).
It should be noted that it is not the person of Assad himself which has caused the destruction in Syria, it is an entire military-security-intelligence apparatus of a fascist (self-defined nationalist-socialist) state. It is not Assad himself who has been dropping bombs every single day for the past 4 years, raped thousands of women and men, or tortured to death thousands of detainees, it an entire state set of apparatuses. Indeed, the long touted “political solution” supported by the International powers since 2012, whereby despite perceptions of “difference” between the US and Russia there has been a consistent unanimity on the necessary retention of the structures of the Syrian state and only disagreement on the fate of the person of Assad, has been rejected repeatedly by the revolutionary Syrian people. They can keep Assad if they think that they’ll maintain his regime. We only need see what happened in Egypt when a figurehead and some of his cronies were removed, only to be replaced by a worse one propelled by a vindictive ancien régime.
Andrew Murray’s support of the Syrian state is beyond dispute, as is wide swathes of the Stop the War coalition. They seek to play on “technicalities” of not directly stating “we support Assad”. Indeed President Sisi of Egypt says exactly the same thing when asked about his support for Assad in Syria, claiming “we must support the Syrian state, its not about the person”. The reader familiar with Stop the War coalition’s writings over the duration of the Syrian conflict, and their mocking writings about the Syrian resistance and existence of non-Assad Muslim “moderates”, will recognise this fact – never mind the absence of a (naive) outright “declaration” (which immediately opens up the movement to criticism as well as historical infamy), which is reserved for the Communist Party of Great Britain and the BNP, Stop the War’s leadership and outlets have (with rare exceptions) repeated close-to verbatim the narratives of the Syrian and Iranian governments.
Their rhetoric of a “sovereign Syria in which Syrians decide their fate”, for example, is taken right off the Russian manuscript. The irony of those proclaiming this maxim being entirely reliant on non-Syrian forces (Iraqi militias, Iranian revolutionary Guards, Hezbollah and now Russia’s airforce), whereby an independent regular “Syrian army” is practically no longer existent, entirely reliant on Iranian-sponsored militias, seems to be lost on those proponents.
Finally, it should be noted Andrew Murray’s (the Chair of Stop the War coalition) declaration of the necessity of supporting the “US-backed” (in fact US-created) Iraqi Army; this is another ironic contradiction for the “anti-imperialist” Stop the War coalition to support “Western-backed” forces in the Middle East, and is one from the few that will be seen in this article. Read the rest of this entry »
Abbott on The Daily Politics show. A shameful performance – the definition of a “car crash” interview. The young Syrian woman is superb:
h/t Paul Canning
Edited to add: On the Friday the Stop The War Coalition responded with a bizarre post entitled ‘Andrew Neil smears Stop the War’, thus dismissing both the scrutiny from the left and Syrians and denying the facts as ‘smears’. The documented dismissal of Syrian voices is called “organised disruption.” They flat out lie that despite the video, despite the statement’s of both Labour’s Catherine West and the Greens Caroline Lucas, Syrians were not prevented from speaking!
The several reports on the behaviour of the stewards, including their calling the police, is dismissed as a “lie”. Whoever called them the police arrived, so there’s a simple way to find out if it is infact a “lie” that STWC called them – ask the police. Should we do that STWC? Over to you …
Of interest is the fact that the first person they rush to defend (“Lie one”) is their Chair, Andrew Murray. This is because this post’s information on Murray, supplied by Andrew Coates, was raised by Andrew Neil on the BBC in his questioning of Diane Abbott. Again, they flat out lie that Murray’s Communist Party and hence Murray does not regard Assad as “legitimate” and supports the regime’s war, aka ‘bombing’.
In order to back their claim that they solely face “diehard opponents on the left” in their opposition to UK support for civilian protection (rather than, as I have already covered, Syrian civil society and Syrian socialists) they fall back on the presence of a Tory MP
Are they rattled? Time will tell but the post ends in a classic of ‘projection’ – the Soviet and now Kremlin tactic of claiming that others are doing what you’re actually doing – “The lies of our opponents testify only to their desperation.”
Edited to add: Omar Sabbour has published a lengthy rebuttal to STWC’s post. He notes that the meeting was filmed and that unedited footage will show who is right about both the STWC claims on Syrians being allowed to speak and on who called police. It will also show what was said from the platform and Sabbour in his rebuttal goes into detail on why STWC’s arguments (“simply another form of Western narcissism and orientalism”) are so wrong – do go read.
I had just been to a club for the first time. I drank vodka and I drank beer. I stayed at a friend’s flat near Baker Street that night and we walked back there together in the dark. The streets were wet from a downpour we had missed while inside. It always rains in London.
We arrived back to his place where his mother told us Rabin had been shot. I knew of him vaguely as an Israeli politician, the President or the Prime Minister of Israel, I wasn’t sure.
In death he influenced me more than in life he ever could have. In one way or another modern Israel is dominated by the man who was shot in Tel Aviv while I was enjoying my first tastes of alcohol in London. Every negotiation since, every war since has been devoid of any hope, any real belief that the result will be anything other than more of what lay before. Everything stands in contrast to the hopes of the generation that elected Rabin their Prime Minister.
While the current crop of leaders fall over themselves to pretend that the man who disagreed with them on just about every level was actually their friend I wonder what happened to the traits of leadership embodied by Yitzhak Rabin. People too easily ignore the fact that he was the most hated Prime Minister in the short history of the country. His course towards peace was one that far more people than just Yigal Amir sought to disrupt. People came to his house to hurl insults at him and his family, tens of thousands of people took to the streets to express their hatred of him for sitting down at the peace table with Yassir Arafat and countenancing the creation of a state of Palestine.
And he ignored them all. For me this old, chain smoking, man embodied the term courage. He was elected to lead the country and lead the country he did. It may have been an unpopular policy but when you are elected to office you take the responsibilities on your shoulders to do what you feel is best for the country, not what is popular. The people can then decide at the next election.
This kind of leadership is sorely lacking right now. The people can’t decide because there is no clear policy, too much obfuscation and not enough people willing to stand up and be clear about what a vote for them means. For me Rabin’s legacy is that which he died for, the willingness to stand at helm of the ship and set sail in a clear direction.
Now, in 2015, no one knows where we are, we don’t even know if we’re going through an Intifada or not and we don’t know how we’re going to get out of it if we’re in it.
Great acts of leadership throughout the ages have always been turbulent. Be it John F Kennedy insisting on integration in Alabama or Winston Churchill telling the British people he has “nothing to offer but blood, toil, tears and sweat” or Ben Gurion declaring statehood with the knowledge that a war would follow for which Israel was ill equipped to fight. Leadership requires people to take responsibility on their shoulders for making decisions that will affect the lives of their citizens intimately. Rabin was such a leader.
He was killed for being such a leader.
Rabin’s legacy will always be a tragic legacy. But the tragedy is not that he was killed before the peace fell upon us, nor even for the fact that he fell at the hands of a fellow Jew. The real tragedy is that he is fast being revered as the only man who possibly could have brought peace to Israel. If that is true then it is a sad reflection of the state of Israel’s leadership today. If it is false then it is a lie not worthy of the man who guided the state through so many of the tests that defined the nation of Israel.
20 years have gone by since he died, more than enough time for those who took on the mantle of leadership of the party he once headed to get their act together. The man who sold Israel on the hope of peace was murdered and now his successors lack the courage to tell Israelis the truth about the lessons learned the night Israel’s innocence died.
To tell them that there will be no end to extremism or to terrorism but that it can be an occasional heartache or a constant war. It can involve the suffering of millions or it can involve the suffering of hundreds. There’ll be no signature on a piece of paper that will end the terror, no ceremony on the White House lawn and no handshake that will make everything okay.
It will be a long struggle for peace but a struggle that we must embark on nonetheless. The alternative is more of the same nothing we have now.
It is a tragedy of the Middle East that the fate of millions lies not with elected governments but with a very few people willing to give their lives to kill others. The man who killed Rabin was willing to give up his life not just to kill his Prime Minister but to kill the hopes of so many. Now another Israeli Prime Minister is weighing up whether to remove the residency rights of 80,000 people because of the actions of several dozen. A war was started in Gaza last year because three boys were kidnapped and murdered by a couple of terrorists.
Israelis and Palestinians live their lives in the shadow of these people.
Rabin was a leader who wasn’t prepared to hand over his elected mandate to the few prepared for violence. Now it is the terrorists who control the agenda and an Israeli government flailing around trying to keep up.
It’s been 20 years since a great man of the Israeli left was shot dead in the street. He preferred to risk being shot dead if it meant doing what he thought was best for the country. There hasn’t been another leader like him since, there hasn’t been a braver one since. So long after the event I don’t mourn for Rabin, I mourn for the Israel that might have been had he been allowed to live just a little longer and the Israel we became without his guiding hand.
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