WTF? ISIS flag at London Gay Pride!

June 28, 2015 at 11:01 am (comedy, Guest post, LGBT, London, media, satire, strange situations, TV)

Paul Canning reports:

When CNN International reporter Lucy Pawle stepped out of a store in London’s West End she could not believe what she was seeing. As a dutiful journo, she got out her phone and snapped away then placed a call to her station. Shortly after she was on the air breathlessly reporting her find; a black ISIS flag was on the London Gay Pride Parade! And no one seemed to have noticed!

Not being a mug, not at all, Pawle wondered if it might be that British sense of humour she’d heard so much about as the lettering appeared to be “gobbledygook”.

The CNN anchor then brought on the ‘security expert’ Peter Bergen who pondered why an ISIS flag would be there when the group hurls gays off buildings.

Pawle should have looked closer. No, scratch that, she should have used her brain. No, scratch that, her editor and the anchor and the ‘security expert’ all need eye tests.

The flag is a parody with the ‘lettering’ being images of dildos and other sex toys. I have no idea who made it and what they were trying to say (will update if I find out) but I can guess. I think they were trying to say FU to ISIS.

About an hour after the report went out and Pawle had started to get laughed at on Twitter the video got taken down by CNN, but Mediate have a copy.

Personally I think the flag parody looks hilarious and I guess that those who saw it did too since no one appears to be complaining. But I can see how some might think it disrespectful or something.

What do you think?

************************************
Edit: The artist behind the flag has now been tracked down. The non-anonymous Paul Coombes told PinkNews “the flag of ‘Dildosis’, a conceptual organisation he has set up as a counterpoint to ISIS, established for the advancement of an ecstatic state”.

More about the very brave Coombes at his website http://www.paulcoombs.co.uk/

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Tower Hamlets and the left: listen to the secular!

May 20, 2015 at 4:47 pm (AWL, conspiracy theories, corruption, democracy, Galloway, islamism, left, London, posted by JD, religion, secularism, truth)

Above: Rahman and a supporter

By Martin Thomas (at Workers Liberty)

Pretty much all the left press other than Solidarity [Workers Liberty’s paper] has denounced the election court decision against Lutfur Rahman, mayor of Tower Hamlets in East London, and most of the left has backed Rabina Khan, Rahman’s ally, for the new mayoral election on 11 June.

Does the left press reckon that Rahman didn’t do what the court disqualified him for doing? Or that he did do it, but it was all right? It’s hard to tell. I don’t know if the writers in the left press even read the judgement.

If they did read it, then probably, like me, they were annoyed by the style of the judge, Richard Mawrey – pompous, self-satisfied, arrogant. The judgement is full of show-off side comments. The Labour Party leadership has suspended left-winger Christine Shawcroft on the basis of one side comment in the judgement suggesting (wrongly, and irrelevantly to the case before Mawrey) that Shawcroft supported Rahman in the polls against Labour.

But probably most judges are pompous, self-satisfied, and arrogant. It goes with their social position. Yet often they can sum up evidence competently. Often they know that if they don’t do it competently, they will be rebuked when the case is taken to appeal, as Rahman, a lawyer himself, is taking his case.

In a previous case, Mawrey found in favour of George Galloway’s Respect group and against the Labour Party. Galloway’s speech applauding that judgement is published in full on the Socialist Worker website. Mawrey’s findings cannot be dismissed out of hand.

Mawrey found that charges of intimidation at polling stations, payment of canvassers, and impersonation of voters were not proved “beyond reasonable doubt”. But other charges were. Rahman had made false allegations against his opponent (the offence for which Labour right-winger Phil Woolas had his election ruled invalid in 2010). Rahman was guilty of “bribery of the electorate” via redistribution of grants to Bangladeshi community groups which would back him. And he had organised “undue spiritual influence”.

The left press has dismissed the last charge as anti-Muslim prejudice. But the judgement is explicit that there is nothing unlawful about imams, in their capacity as citizens, publicly backing Rahman. Unlawful is saying or suggesting that it is a religious duty to vote one way, or a damnable sin to vote the other way – the sort of thing which Catholic priests in Italy did, to boost the Christian Democrat vote after 1946 and until the decay of religion made it counterproductive.

The British law against “undue spiritual influence” dates from 1883. Its previous uses were in Ireland when still under British rule. The law was not, as some in the left press have suggested, a means to avoid the election of Catholic-backed nationalists. The British government had made its peace with the Irish Catholic church long before that. The conciliation is usually dated from the Maynooth Grant of 1845. The charges brought under the law were of priests declaring it a religious duty to vote against nationalists less in favour with the Church, such as the Parnellites (1890-1900) or Healy’s All for Ireland League (1910).

If Rahman’s clerical allies did something like the priests did in Ireland back then, or in Italy in the 1950s, then there is good reason to find the election invalid. If there is strong counter-evidence, on that charge or the others, then Rahman and his allies should publish it.

We know that Rahman has a soft-left Labour background, that Labour expelled him in a rigged-up summary execution, that he is close to the hierarchy of the East London Mosque. We know that the East London Mosque is one of the biggest in the country, built with large Saudi aid, and linked to the Islamic Forum of Europe and the Young Muslim Organisation, which are in turn linked to Bangladesh’s Islamist party, Jamaat e-Islami.

Those facts are documented in many books such as Innes Bowen’s Islam in Britain, reviewed by Matt Cooper in Solidarity 233.

It is also a fact that more secular-minded Muslims and Bangladeshis in the area find the religio-political power of the ELM/ IFE/ YMO complex overbearing.

Those background facts mean that Mawrey’s findings cannot be dismissed out of hand. To dismiss them out of hand is to let down the more secular-minded Muslims and Bangladeshis in Tower Hamlets.

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CP’s local government expert agrees with Denham over Tower Hamlets

May 4, 2015 at 8:15 pm (corruption, democracy, elections, Galloway, Livingstone, London, Unite the union)

Letter in Morning Star, May 4 2015

Image result for morning star logo

Rahman’s office is the problem

I agree with Jim Denham’s critique (M Star April 29) of the editorial (M Star April 27) defending directly elected former Tower Hamlets mayor Lutfar Rahman.

However, as both fail to point out, the Communist Party manifesto calls for “abolition of  … directly elected mayors.”

As I wrote in The State and Local Government, such mayors should be abolished. These offices lead to cronyism, patronage and corruption. They are the optimal internal management arrangement for privatised local services.

Moreover, they remove the working class from this layer of local democracy, favouring full-time career politicians.

This undemocratic system has not increased voter turnout or support, only being recallable if there is proof of law-breaking.

The support for Rahman by Unite, George Galloway, Ken Livingstone and Labour’s Christine Shawcroft does not invalidate Mr Denham’s detailed arguments exposing double standards on the left, which has in the past also praised the archaic electoral court, which should be replaced with a simpler mechanism.

Power in Tower Hamlets, even before the commissioners, was too concentrated. Cabinets and directly elected mayors should be replaced with a committee system, giving all councillors the right to make policy again.

PETER LATHAM
London SE19

* Buy The State and Local Government at shop.morningstaronline.co.uk

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The background to Rahman’s corruption

April 23, 2015 at 9:56 pm (apologists and collaborators, communalism, corruption, crime, elections, islamism, Jim D, Livingstone, London, SWP, truth)

Comrade Coatesy has provided excellent coverage of today’s ruling of the Election Commissioner, who has found Rahman guilty of massive corruption and illegal practices, commented upon his personal dishonesty, barred him from office and fined him £250,000. Coatsey’s piece is rightly scathing about the various “leftists” who have defended and/or covered up for Rahman, often joining in with the ritual cries of “racist!” and “Islamophobe!” directed at anyone who dared criticise him.

Though Cowards Flinch places the scandal in the context of an underlying problem with elected mayors.

I will, no doubt be returning to this matter in due course. In the meanwhile, readers may find the following background information helpful:

Rahman was previously the leader of the Labour group on Tower Hamlets Council.  However, he lost this position in 2010.  The same year he was selected as the Labour candidate to stand as the directed elected mayor of Tower Hamlets before being removed by the party’s NEC.  The reason for him losing both positions were accusations that the Islamic Foundation of Europe (IFE) had signed up some hundreds of members to the Labour Party to advance Rahman’s cause.  The IFE is part of a network of groups around the East London Mosque aligned to the Jamaat-e-Islami (aka Maududists), which has its origins in India but is now more significantly is a force in Pakistan and were chief amongst the anti-secessionist forces in the civil war that created Bangladesh.  They are Islamist in that they support an Islamic state based on Sharia law, but are (on the whole) social conservatives not jihadists.

Rahman won the 2010 mayoral election as an independent although Tower Hamlets is by no means a majority Muslim borough, less than 40% are Muslims but they do constitute the bulk of Labour’s electoral base and once Rahman was able to win this no-one could beat him.  Rahman’s position was strengthened by the party formed around him, Tower Hamlets First (THF), winning 18 of the 45 council seats in 2014 and under the mayoral system Rahman could run the administration drawing on only these councillors.  THF is entirely drawn from Tower Hamlets Bangladeshis (and one would assume, Muslims), although six have previously been councillors of both the Labour Party and Respect.  One of these, Abjoi Miah, was a key member of Respect and appears to have been the key link person between Respect and IFE/Jamaat.  He is now the central organiser of THF and a power behind Rahman’s throne.  The turn to the Labour Party and Rahman appears to have been because IFE/Jamaat lost confidence in the Respect MP for Bow and Poplar (in Tower Hamlets), George Galloway, after he made a complete fool of himself on Celebrity Big Brother.

There are three important points to make about the Rahman/THF rule in Tower Hamlets and the possibility of other councils becoming Muslim run:

First Rahman and THF do not present as Islamists.  For example, the council maintains an LGBT policy.  It might be the case that Rahman and many of the THF councillors are not Islamists but communalists who wish to promote the interests of those of Bangladeshi origins, something that is not without precedent in local government politics in Britain.  The most notable feature of Rahman/THF rule is not the establishment of an Islamic state in the East End, but the creation of a version of the millet system that existed under the Ottoman Empire whereby everyone is related to as a religious group.  It is common for local councils to run a layer of social services through local voluntary groups and charities.  In Tower Hamlets these are becoming increasingly demarcated on religious lines, that strengthens the links between people of Bangladeshi origin.  Through its Community Faith Building Support Scheme the council gives direct support to faith based groups, the budget for 2014 being £1.3 million.  Of the 2013 funding, although funding went to a variety of Christian, Jewish, Buddhist, Hindu and Sikh groups, two-thirds went to Muslim groups.  It is such communalism and setting of religious identity into policy structures that is most problematic here, not any overt militancy.

Second, what is notable about Tower Hamlets First is their relative youth. These are not bearded elders in traditional attire, but young men in suits and whose beards are either neatly clipped or absent.  In sharp distinction to older generations, there are women amongst THF’s councillors.  This group has coalesced around three factors: the shutting down of channels in the Labour Party to their advancement, the rise of Respect in Tower Hamlets showing the potential to mobilise Muslim voters in a new way, and the organisation hub of Jamaat-e-Islami based on the East London Mosque.   The last of these is probably the most important, but one that might not be readily replicated elsewhere.  As Innes Bowen has shown in her recent book, Medina in Birmingham, Najaf in Brent, while most mosques in Britain are affiliated to the conservative quietism of the Deobandi and Barelwi strands of Sunni Islam, the East London Mosque is affiliated to the Islamist idea of Jamaat-e-Islami, with IFE being part of this stable too.

Third, success for Tower Hamlets First was tied up with the mayoral systems.  Tower Hamlets First do not have the spread across the borough to win the majority of the council seats, and have only 40 per cent.  Their control is thus based on winning the direct elections for mayor that Rahman did comfortably in 2010 where he took much of Labour’s vote, and more tightly in 2014 against a strong Labour challenge.

 Rahman’s links with the Islamic Forum of Europe and Jamaat-e-Islami are described on pages 27-29 of this booklet.

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The Half Decents: Syria Benefit Gig for Médecins Sans Frontières

November 12, 2014 at 2:17 pm (anti-fascism, gigs, Harry's Place, Human rights, internationalism, London, Middle East, music, posted by JD, solidarity, Syria, The blues)

Congratulations to Dave ‘Blind Lemon’ Osler for initiaing this. At one point Dave was looking for a drummer and I considered offering my services, but the thought of getting a drum kit to a gig in central London was just too terrifying – JD

Some causes transcend political barriers. The plight of those trapped between the murderers of the Islamic State and the slaughter at the hands of Assad’s forces is one of those issues.

The Facebook Event page is here:

https://www.facebook.com/events/594797527292791/

On Saturday, 6 December, a band composed of bloggers, journalists and political activists from across the political spectrum will be playing a gig to support Medecins Sans Frontiers (Doctors Without Borders) and their vital work in the region.

Dubbed “The Half Decents”, our ad-hoc band will perform a familiar blend of rock classics and blues standards, with a sprinkling of indie pop. The evening will be hosted by 89Up, the public affairs agency (http://www.89up.org/), and will include guest speakers and a support act.

We’re asking anybody who wants to attend to donate at least £10 to Medecins Sans Frontiers, via this special JustGiving Fundraising Page.

https://www.justgiving.com/Half-Decents

Leave your name and we will email before the gig with all the details you will need.

The Half Decents is made up of Davis Lewin (Henry Jackson Society), Paul Evans (Slugger O’Toole), David Osler (ex Tribune), David Toube (Harry’s Place), Brett Lock (ex OutRage!) and Adam Barnett (East London Advertiser).

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Lutfur Rahman and communalism in Tower Hamlets

November 6, 2014 at 3:50 pm (Bangladesh, communalism, democracy, Jim D, London, populism, Respect)

Re-elected Mayor Luftur Rahman

Eric Pickles has taken over the administration of Tower Hamlets council for two years after an inquiry commissioned by his department found wholesale mismanagement, questionable grant-giving and a failure to secure best value for local taxpayers.

Pickles plans to dispatch three commissioners to administrate grant-giving, property transactions and the administration of future elections in the borough.

The commissioners, who will be answerable to Pickles, will be in place until March 2017 and are tasked with drawing up an action plan to improve governance in the council, including the permanent appointment of three senior council officers including a chief executive.

The PwC report alleges corruption, cronyism and improper, communalist (though it doesn’t use that word) distribution of grants.

Among the key findings:

  • Poplar Town Hall, a Grade II listed building, was sold for £875,000 to a political supporter of Mr Rahman even though the bid arrived late, and after rival bids had been opened, which created a “risk of bid manipulation”. A higher offer was rejected, contrary to independent advice, and the winner was later allowed to change his contract.
  • Grants were handed out to organisations that were “ruled ineligible”, with some £407,700 given to groups that failed to meet the council’s own minimum criteria. Council officers were over-ruled in many cases.
  • The council appeared to show “a tendency towards denial or obfuscation rather than an inclination to investigate concerns raised”.  It did not properly investigate issues raised in a BBC Panorama programme that alleged Mr Rahman intervened to increase grants paid to some local Bangladeshi organisations.
  • Public money was spent “inappropriately” on political advertising for the Mayor.

Comrade Coatesy has done an excellent job of summarising the report and the media response. He concludes with these words of wisdom, with which we heartily concur:

“Pickles is a one-man anti-democratic foul abusive swine.

“But before protesting at this those on the left should avoid saying that Rahman’s administration and satellites (are) innocent  because they say so.”

Some background information (drawn up by a comrade before the publication of the PwC report):

Rahman was previously the leader of the Labour group on Tower Hamlets Council.  However, he lost this position in 2010.  The same year he was selected as the Labour candidate to stand as the directed elected mayor of Tower Hamlets before being removed by the party’s NEC.  The reason for him losing both positions were accusations that the Islamic Foundation of Europe (IFE) had signed up some hundreds of members to the Labour Party to advance Rahman’s cause.  The IFE is part of a network of groups around the East London Mosque aligned to the Jamaat-e-Islami (aka Maududists), which has its origins in India but is now more significantly is a force in Pakistan and were chief amongst the anti-secessionist forces in the civil war that created Bangladesh.  They are Islamist in that they support an Islamic state based on Sharia law, but are (on the whole) social conservatives not jihadists.

Rahman won the 2010 mayoral election as an independent although Tower Hamlets is by no means a majority Muslim borough, less than 40% are Muslims but they do constitute the bulk of Labour’s electoral base and once Rahman was able to win this no-one could beat him.  Rahman’s position was strengthened by the party formed around him, Tower Hamlets First (THF), winning 18 of the 45 council seats in 2014 and under the mayoral system Rahman can run the administration drawing on only these councillors.  THF is entirely drawn from Tower Hamlets Bangladeshis (and one would assume, Muslims), although six have previously been councillors of both the Labour Party and Respect.  One of these, Abjoi Miah, was a key member of Respect and appears to have been the key link person between Respect and IFE/Jamaat.  He is now the central organiser of THF and a power behind Rahman’s throne.  The turn to the Labour Party and Rahman appears to have been because IFE/Jamaat lost confidence in the Respect MP for Bow and Poplar (in Tower Hamlets), George Galloway, after he made a complete fool of himself on Celebrity Big Brother.

There are three important points to make about the Rahman/THF rule in Tower Hamlets and the possibility of other councils becoming Muslim run:

First Rahman and THF do not present as Islamists.  For example, the council maintains an LGBT policy.  It might be the case that Rahman and many of the THF councillors are not Islamists but communalists who wish to promote the interests of those of Bangladeshi origins, something that is not without precedent in local government politics in Britain.  The most notable feature of Rahman/THF rule is not the establishment of an Islamic state in the East End, but the creation of a version of the millet system that existed under the Ottoman Empire whereby everyone is related to as a religious group.  It is common for local councils to run a layer of social services through local voluntary groups and charities.  In Tower Hamlets these are becoming increasingly demarcated on religious lines, that strengthens the links between people of Bangladeshi origin.  Through its Community Faith Building Support Scheme the council gives direct support to faith based groups, the budget for 2014 being £1.3 million.  Of the 2013 funding, although funding went to a variety of Christian, Jewish, Buddhist, Hindu and Sikh groups, two-thirds went to Muslim groups.  It is such communalism and setting of religious identity into policy structures that is most problematic here, not any overt militancy.

Second, what is notable about Tower Hamlets First is their relative youth. These are not bearded elders in traditional attire, but young men in suits and whose beards are either neatly clipped or absent.  In sharp distinction to older generations, there are women amongst THF’s councillors.  This group has coalesced around three factors: the shutting down of channels in the Labour Party to their advancement, the rise of Respect in Tower Hamlets showing the potential to mobilise Muslim voters in a new way, and the organisation hub of Jamaat-e-Islami based on the East London Mosque.   The last of these is probably the most important, but one that might not be readily replicated elsewhere.  As Innes Bowen has shown in her recent book, Medina in Birmingham, Najaf in Brent, while most mosques in Britain are affiliated to the conservative quietism of the Deobandi and Barelwi strands of Sunni Islam, the East London Mosque is affiliated to the Islamist idea of Jamaat-e-Islami, with IFE being part of this stable too.

Third, success for Tower Hamlets First was tied up with the mayoral systems.  Tower Hamlets First do not have the spread across the borough to win the majority of the council seats, and have only 40 per cent.  Their control is thus based on winning the direct elections for mayor that Rahman did comfortably in 2010 where he took much of Labour’s vote, and more tightly in 2014 against a strong Labour challenge.

 Rahman’s links with the Islamic Forum of Europe and Jamaat-e-Islami are described on pages 27-29 of this booklet.

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No to an English parliament

September 19, 2014 at 10:04 pm (democracy, Jim D, London)

I am and always have been for re-organising Britain as a federal republic. However, I am not for an English parliament. England seems to me far too big to be a sensible unit for regional government. Calls for an English parliament are nothing to do with democracy and everything to do with:

a) nationalist rubbish about “a voice for England,” and

b) the Tories getting one over on Labour.

I support regional government in England, including a much bigger and much stronger London Assembly … and the abolition of the office of mayor.


H/t: Sasha

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Anti-semitism should not be tolerated on pro-Palestinian demos

July 28, 2014 at 7:57 am (anti-semitism, fascism, israel, Jim D, London, Middle East, palestine, protest, reactionay "anti-imperialism", Stop The War, zionism)

Amongst the many good and decent people who’ve been demonstrating against what Israel is doing in Gaza, are a significant number of anti-Semites, like this character:

On the Gaza demonstration in London today. Here's a comment from somebody on the demo who challenged him</p><br /> <p>"When I challenged him, he said "you're blinded by your bias, because you're a Jew. Only Jews make the arguments you're making." As the "discussion" became more heated, various onlookers weighed in on his side, with stuff ranging from "he's opposing Zionism, not Jews", through to "he's not racist, Zionism is racist," to the crystal-clear "if you're a Jew, you're the problem, you're what we're here to demonstrate against." Some people weighed in on my side too".

It is probably the case that such undesirable elements will inevitably attach themselves to pro-Palestinian events. What is more worrying is the willingness (both at the events themselves, and then subsequently on social media) of leftists who claim to oppose anti-Semitism, to defend, explain away, minimise and generally turn a blind eye to, this sort of filth. Neither is there any evidence (that I’m aware of) of the PSC or other organisers of recent demos in London and elsewhere, doing anything to remove or challenge anti-Semites. Even this guy:

Try explaining that away…

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Ukraine public meeting, London, Weds 9th July

July 8, 2014 at 9:44 am (Europe, internationalism, London, posted by JD, Russia, solidarity, stalinism, truth)

We’ve been asked by Ukrainian Socialist Solidarity, to publicise this meeting to be held at the House of Commons tomorrow; we’re happy to oblige, especially in view of the appalling, thoroughly one-sided campaign of misinformation/disinformation and pro-Putin propaganda being spread on the British left by the likes of the Morning Star and the so-called ‘Stop The War Coalition.’ Apologies for the short notice:

Ukr Soc Commons Meeting (Amended)

Ukraine is suffering from war and a deep social crisis that has implications for all of Europe.  Many are asking what has happened in Ukraine. What is the role of Russia and the West?  How should we respond?  This forum is a unique opportunity to hear an alternative, first-hand analysis from leading socialists and trade unionists from Ukraine and Russia.

 Speakers

Nina Potarskaya of the Left-Opposition, director of the Centre for Social and Labour Research, socialist candidate in the Kyiv elections
Kirill Buketov  of the Praxis centre Moscow, and the Global Labour Institute
Hosted by John McDonnell MP.

Wednesday 9th July 7pm

Committee Room CR10,  House of Commons, London
Via the main St Stephens entrance

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Remembering London, Orwell, and the victims of 7/7

July 7, 2014 at 2:41 pm (anti-fascism, crime, history, islamism, James Bloodworth, literature, London, murder, Orwell, posted by JD, poverty, reblogged)

Photobucket

Keeping Your Head Above Water In London

James Bloodworth’s rather moving valediction to the capital, written in 2011, on the sixth anniversary of 7/7. James’s personal circumstances have changed quite considerably (he now has a job back in London) since he wrote this and we first posted it here at Shiraz.

Dedicated to those who lost their lives to religious fascism on this day six (now nine) years ago

Yesterday I moved from London to a place called Burnham-on-sea, a banal coastal town in the South West of England where they still sell Donald  McGill-style postcards in the summertime. I moved because my family live here; and with family comes a degree of financial security. I still intend to spend much of my time in London, but I cannot afford to live there any longer. Not that is, until I find gainful, paid employment. Getting a job is notoriously difficult for the unemployed at present. A man I recently sat next to at a recruitment fair told me and others he had applied for 10,000 jobs in the past two years. He was almost certainly exaggerating – overdoing one’s own misfortune seems to be a particularly British characteristic – or perhaps disastrous at writing job applications, but nonetheless, the fact that many present were prepared to believe him speaks volumes about the state of the job market.

As it happened, I was able to land a job with my previous employer, Royal Mail. Getting the job proved to be the easy part. More difficult was getting sufficient hours to pay the rent as well as buy enough to eat. Being a Postman today is a very different job to what it used to be. Almost all new contracts are temporary and based on 25-30 hour weeks; and the amount of junk a postman is required to carry around on his back in the form of advertising is rising exponentially year-on-year. That was my impression at least. Unable to eke out anything other than an extremely meagre existence in London on £200 a week, I left the position after only two weeks in the job.

The part of London life that is perhaps the biggest burden is the cost of rent. Being shown around dingy, mould-infested bedsits only to be told you must pay £100 a week for the pleasure of living there is soul destroying; especially when it comes with the prospect of giving half your weekly pay to someone whose “portfolio” ensures they will never have to sleep in mould infested dwellings, nor break their back for £200 a week. With very little chance of ever owning a house, those with inadequate living quarters must instead navigate the rental free-market, where at the end of every tenancy getting your deposit back can be like trying to extract teeth from a bad tempered dog. Life in London can be hugely enjoyable, but it can also leave you feeling a little like Gordon Comstock, the character in George Orwell’s novel Keep the Aspidistra Flying, his living conditions grim, his job boring, and his impecuniousness a frequent source of humiliation. The difference in my case is that I am not actively trying to sink to the lowest levels of society.

London famously attracts its fair share of those  attempting to “make it” in one sense or another. As someone who has recently completed a course in journalism at City University, I am fairly sure I fit into this category of person myself. Although fully aware that moving to London would not open some golden path into the journalistic profession, I did view it as the correct place to be, which it undeniably is, most of all perhaps because of the opportunities to meet people you only get in the capital.

One thing you soon start to notice in London is the extraordinary extent to which everything is about “connections”, not least in journalism. The major newspaper titles no longer advertise positions, instead preferring to find employees who are in the loop, so to speak. Most graduates instead pursue internship placements, working anything up to a year for free on a major title, performing menial tasks such as tea-making in the almost millenarian hope that one day they may get the chance to contribute something worthwhile to the paper.

Professional journalism has always been something of a middle and upper class pursuit of course. The term “BBC accent” was coined during the 20th century to describe a recognisable Home Counties diction the corporation now likes to pretend most of its employees do not in fact possess. What certainly has changed is that most of those successfully entering the profession today have postgraduate qualifications and lengthy internships under their belts, affordable only to the relatively affluent; and unlike a Home Counties accent, something which cannot be faked. The resulting journalism that
invades my own cramped bedroom every night via the television could perhaps most aptly be described as the political establishment talking to itself.

If you can handle all of this and come out of it with your sanity you may be rewarded with a job, or you may not be. What will almost certainly be the case is there will be less in the boss’s pot with which to pay you, the worker, whether in the newspaper business or elsewhere. In hard times employee’s wages inevitably take the hit before chief executive final salary pension schemes; and if that means newsrooms becoming increasingly stuffed with wealthy individuals who can partake in journalism as a leisure activity, then so be it.

The days always seemed to go by at a faster pace in London. What I mean to say is that the time actually feels like it is moving faster. I think because so much of each day is spent under the ground scuttling along, I would say at great speed, but often at a crawl, on an overcrowded tube train. The conditions often bring out the worst in people, myself included. Just the other day I got into a quarrel with a man over some trivial thing (he bumped into me as I was walking round a corner), resulting in a situation that could quite easily have resulted in a physical confrontation, foolish on my part though that would have been.

It was of course in Keep the Aspidistra Flying that Gordon Comstock declared his own personal war on affluence. Riding on the Docklands Light Railway first thing in the morning having practically embalmed my liver the night before, sat next to the businessmen with calculators working out their cash flows on the way to Canary Wharf, I have gotten, I like to think, a small insight into Gordon Comstock’s disdain for the capitalist vulgarities he sees around him, oscillating between self-admiration and self-loathing.

Six years ago today a group of deranged fanatics declared not a war on affluence, but a war on London. Without dragging up tired clichés about “never forgetting” (although you shouldn’t) and lionising the “spirit of the blitz”, remembering that 52 innocent people were murdered for a fascistic ideology puts my own London-induced neuroticism into perspective. Despite his (to me anyway) disagreeable political views, Samuel Johnson was right to say that “by seeing London, [he had] seen as much of life as the world can show”, and it was this that so disgusted the murderers of 7/7 – the sheer diversity of life in the capital, whether represented by “those slags dancing around” (as some other would-be murderers called them), or the insufficiently pious Muslims who practiced at their local Mosques.

Returning to Orwell, Gordon Comstock always had to share his room with aspidistras which continued to thrive despite his mistreatment of them. Despite what happened on that day in July 2005, London continues to thrive, and is a place I will return to live soon, I hope.

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