Peter Tatchell once again demonstrates his fairness, generosity of spirit and commitment to freedom of expression:
Ashers Baking Company refused to make this cake
The law should not compel businesses to aid political messages
London & Belfast – 24 October 2016
The Appeal Court in Belfast has today ruled that a local Christian-run business, Ashers Bakery, was wrong to refuse to decorate a cake with a pro-gay marriage message.
“This verdict is a defeat for freedom of expression. As well as meaning that Ashers can be legally forced to aid the promotion of same-sex marriage, it also implies that gay bakers could be forced by law to decorate cakes with homophobic slogans,” said human rights campaigner Peter Tatchell, Director of the Peter Tatchell Foundation.
“It seems that businesses cannot now lawfully refuse a customer’s request to propagate a message, even if it is a sexist, xenophobic or anti-gay message and even if the business has a conscientious objection to it.
“Although I strongly disagree with Ashers opposition to marriage equality, in a free society neither they nor anyone else should be compelled to facilitate a political idea that they oppose.
“Ashers did not discriminate against the customer, Gareth Lee, because he was gay. They objected to the message he wanted on the cake: ‘Support gay marriage.’
“Discrimination against LGBT people is wrong and is rightly unlawful. But in a free society, people should be able to discriminate against ideas they disagree with. I am saddened that the court did not reach the same conclusion.
“The judgement opens a can of worms. It means that a Muslim printer could be obliged to publish cartoons of Mohammed and a Jewish printer could be required to publish a book that propagates Holocaust denial. It could also encourage far right extremists to demand that bakers and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions.
“What the court has decided sets a dangerous, authoritarian precedent that is open to serious abuse.
“Discrimination against people should be illegal but not discrimination against ideas and opinions,” said Mr Tatchell.
Read Peter Tatchell’s detailed reasoning as to why he changed his mind on the Ashers case (he initially supported the verdict against them) and why he opposes the new legal ruling:
Why I changed my mind on the Ashers gay cake row
The law should not require bakers to aid the gay marriage campaign
By Peter Tatchell
Like most gay and equality campaigners, I initially condemned the Christian-run Ashers Bakery in Belfast over its refusal to produce a cake with a pro-gay marriage slogan for a gay customer, Gareth Lee.
I supported his legal claim against Ashers and the subsequent verdict, which last year found the bakery guilty of discrimination. My reasons for supporting Gareth’s claim were:
1. Ashers had falsely advertised their services, saying they were willing decorate their cakes with any message that a customer wanted. They did not say there were any limits on the designs or wording.
2. I feared that Ashers actions could open the flood gates to allow sectarian loyalist-republican discrimination and discrimination against women, LGBTs and other minorities – and their points of view.
But I later changed my mind. Much as I wish to defend the LGBT community, I also want to defend freedom of conscience, expression and religion.
While Christian bed and breakfast owners and civil partnership registrars were clearly wrong to deny service to gay people, this case is different. It is about the refusal to facilitate an idea – namely, support for same-sex marriage.
I will continue to oppose the proposed “conscience clause” in Northern Ireland. It is intended to allow discrimination against LGBT people. I do not accept that people of faith should be permitted by law to deny service to LGBTs – or anyone else. Discrimination against people is never acceptable.
The whole saga began in 2014 when Ashers said they were not willing to ice a cake with the words “support gay marriage” and the logo of the equality group, Queer Space; claiming it was contrary to their Christian beliefs to promote homosexuality and gay marriage.
This struck many of us as discrimination based on religious-inspired homophobic prejudice. Ashers believe that the relationships of lesbian, gay, bisexual and transgender (LGBT) people are wrong and should not be eligible for the status of marriage. They translated these beliefs into action and declined to make the cake. Ashers would have decorated a cake with a message celebrating traditional heterosexual marriage and promoting a Christian organisation. Surely this was an example of clear-cut anti-gay discrimination?
Gareth Lee’s legal case against Ashers was backed by the Equality Commission of Northern Ireland. It argued that the bakery’s actions breached the Equality Act (Sexual Orientation) Regulations (Northern Ireland) 2006 and The Fair Employment and Treatment (NI) Order 1998, which prohibit discrimination in the provision of goods, facilities and services on the respective grounds of sexual orientation and political opinion.
A Belfast court last May agreed and found Ashers guilty of discrimination on both grounds; ordering them to pay Gareth £500 compensation.
I profoundly disagree with Asher’s opposition to same-sex love and marriage, and support protests against them. They claim to be Christians and followers of Jesus. Yet he never once condemned homosexuality. Moreover, discrimination is not a Christian value. Ashers’ religious justifications are, to my mind, theologically unsound.
Nevertheless, on reflection, the court was wrong to penalise Ashers and I was wrong to endorse its decision.
For sure, the law suit against the bakery was well intended. It sought to challenge homophobia. But it was a step too far. It pains me to say this, as a long-time supporter of the struggle for LGBT equality in Northern Ireland, where same-sex marriage remains banned.
The equality laws are intended to protect people against discrimination. A business providing a public service has a legal duty to do so without discrimination based on race, gender, faith, sexuality and so on.
However, the court erred by ruling that Gareth was discriminated against because of his sexual orientation and political opinions.
His cake request was not refused because he was gay but because of the message he wanted on the cake. There is no evidence that his sexuality was the reason Ashers declined his order.
Despite this, Judge Isobel Brownlie said refusing the pro-gay marriage slogan was unlawful indirect sexual orientation discrimination because same-sex marriage is a union between persons of the same-sex and therefore refusing to provide a service in support of same-sex marriage was de facto sexual orientation discrimination.
I disagree. Refusing to facilitate a message in support of same-sex marriage is not sexuality discrimination. It is discrimination against an idea, not against a person.
On the question of political discrimination, the judge said Ashers had denied Gareth service based on his request for a message supporting same-sex marriage. She noted: “If the plaintiff had ordered a cake with the words ‘support marriage’ or ‘support heterosexual marriage’ I have no doubt that such a cake would have been provided.” Brownlie therefore concluded that by refusing to provide a cake with a pro-gay marriage wording Ashers had treated him less favourably, contrary to the law.
This may be a case of differential treatment. However, it was not discrimination against views held or expressed by Gareth but against words he wanted on a cake. Moreover, the law against political discrimination was meant to protect people with differing political views, not to force others to further political views to which they conscientiously object.
The finding of political discrimination against Gareth sets a worrying precedent. Northern Ireland’s laws against discrimination on the grounds of political opinion were framed in the context of decades of conflict. They were designed to heal the sectarian divide by preventing the denial of jobs, housing and services to people because of their politics. There was never an intention that this law should compel people to promote political ideas, such as same-sex marriage, with which they disagreed – let alone on a cake.
The judge concluded that service providers are required by law to facilitate any “lawful” message, even if they have a conscientious objection to it.
This begs the question: Will gay bakers have to accept orders for cakes with homophobic slurs? I don’t think LGBT people should be forced to promote anti-gay messages.
The court judgement also leads me to ask: Should a Muslim printer be obliged to publish cartoons of Mohammed or a Jewish one a book that propagates Holocaust denial?
If the current Ashers verdict stands it could, for example, encourage far right extremists to demand that bakeries and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions. It would leave businesses unable to refuse to decorate cakes, print posters and emblazon mugs with bigoted messages.
In my view, it is an infringement of freedom to require private businesses to aid the promotion of ideas to which they conscientiously object. Discrimination against people should be unlawful but not discrimination against ideas and opinions.
This article appears in today’s Morning Star:
We need to talk about homophobia
LGBT education is needed now more than ever in the wake of the Orlando shootings, argues RABBIL SIKDAR
FIFTY people killed because of their sexuality in Orlando. It’s clear that though 21st century is here with increasing legislations in support of LGBT people, there is still an entrenched camp of bigots who have nothing but seething hatred for these people.
What struck me the most wasn’t the incident itself. Jihadist violence against innocent people is becoming increasingly common. The appeal of Islamic State (Isis) is far-reaching.
What particularly struck me was the grief and rage of Owen Jones later on Sky News when he was trying to explain this to two heterosexuals.
This wasn’t violence against humanity, as they blindly insisted. It was violence against one of the most viciously oppressed and marginalised groups in the world, who face varying degrees of discrimination, prejudice and violence.
What happened was a terrorist attack, but it was also an attack on LGBT people. The killer’s father would come out and say his son was openly repulsed by the sight of two men kissing.
With any terrorist incident there come the inquests. Why did it happen, the motivations, the factors, who to blame, who not to blame?
Muslims often find themselves dragged into that blame game as the far-right brigade come out in their numbers.
Atrocities become shamelessly hijacked for right-wing propaganda. With the attacks in Orlando, we had Donald Trump praising himself and the EU Leave rightwingers warning about Islamism.
The issue of gun control and the easy access that mentally deranged lunatics and terrorists have to weapons has not been addressed.
It’s a failure of Barack Obama that he has been effectively blocked from gun reforms by an NRA-backed Republican Party.
The country has shifted in its opinion, but Republicans remain firmly wedded to the free access to guns. Even as violence rips through the US, the second amendment is fiercely protected.
But those who place the biggest problem from this at gun reforms are wrong. The biggest problem is homophobia.
It’s still rampant. Within the US, the LGBT community faces immense prejudice and discrimination. The right to marry and adopt is fiercely contested.
Though many states have now legalised gay marriage, the US faces a battle with homophobia.
The Orlando killer was also a Muslim. That doesn’t automatically mark Muslims out as being uniquely homophobic, as many are claiming.
But people need to be honest: the stances towards the LGBT community within parts of the Muslim community are often extremely regressive and troubling.
It’s why gay Muslims rarely come out. In the Muslim world, the punishment for homosexuality is often death.
In Britain, polls have shown that over half of Muslims believe homosexuality is wrong.
And of course at the extreme end of the scale Isis punishes homosexuals by throwing them off towers.
This despite the Koran itself never prescribing a punishment. Homosexuality is often treated as some sort of sin that’s as morally corrupt as murder or rape.
Countries such as Saudi Arabia and Pakistan have institutionalised and rationalised homophobia rather than showing tolerance.
Within Britain, it’s not talked enough about in households or in schools. LGBT Muslims face huge identity conflicts, fear of being marginalised and treated as freaks, unable to find mosques welcoming them.
Conservative Muslims have insisted that whatever their stance on homosexuality, murder is wrong. But it misses the point.
When you treat homosexuality as a sin and LGBT people as abominations, you strip them of their humanity and empathy and forge a scenario where acts of violence can be inflicted upon them because they are regarded as lesser beings who have strayed wildly.
When the media continuously demonises Muslims or black people, we immediately point out how the antagonist was radicalised by the social environment of hatred and poisonous bile and bigotry towards these people.
Homophobia isn’t exclusive to Islam and, indeed, polls show that overall Roman Catholics tend to be more negative towards homosexuality than ordinary Muslims.
Historically, it wasn’t always the case that Muslim society reacted like this to LGBT people.
Under the Ottoman empire, homosexuality was not treated as a crime. But right now religious authorities have to act.
Within the Muslim world, Muslims who are politically, culturally or sexually different from others are treated as deviants and heretics. Their punishment is often execution.
LGBT people still have to live in fear of being who they are. Homophobic attitudes are harder to defeat in later stages of life. So start early. LGBT education is needed now more than ever.
And acknowledging that there are huge swathes of the Muslim community that do not tolerate homosexuality, peaceful though they may be, is one of these tasks.
I’m not Owen Jones’s biggest fan, but on this occasion I can completely understand his anger and frustration at the refusal of Sky News presenter Mark Longhurst to recognise this as a homophobic attack. Longhurst told him “you cannot say this is a worse attack than what happened in Paris”, which Jones did not say. Eventually, Jones walked out, and good for him:
The US Socialist Worker (no longer related to the UK organisation/paper of the same name) at least makes an attempt at a serious analysis, but is not entirely coherent and verges, towards the end, on a version of “blow-back”.
Donald Trump is all too predictable … and loathsome.
Owen Jones explains himself at greater length here
Leave.EU has wasted no time in cashing in:
By Dale Street (also published on the Workers Liberty website):
In January of 2015 Glasgow Shettleston’s SNP MSP John Mason tabled a motion in the Scottish Parliament advocating that creationism be taught in schools. According to the motion, which was backed by two other SNP MSPs:
“Some people believe that God created the world in six days, some people believe that God created the world over a longer period of time and some people believe that the world came about without anyone creating it.
None of these positions can be proved or disproved by science and all are valid beliefs for people to hold. … Children in Scotland’s schools should be aware of all of these different belief systems.”1
There was nothing surprising about Mason’s decision to table a pro-creationism motion. He had already expressed his belief in creationism in an earlier debate In Holyrood:
“We believe that when God made the world he had a close relationship with human beings, that that relationship was broken, and that the reason why Jesus came was to restore that relationship.”2
In fact, according to Mason, creationism is a defining tenet of Christianity, Islam and Judaism:
“The idea of a God that creates the world is a very central belief to Judaism, Christianity and Islam. … Christianity would unravel if creationism was proved wrong. I don’t see how you could be a Christian, Muslim or Jew and not believe that God created the world.”3
And just as the Bible provides Mason with an ‘explanation’ of the origins of the universe, so too it dictates his views on gay sex and gay relationships:
“I am a member of Easterhouse Baptist Church. I believe that the Bible is the word of God and its teachings are God’s direction as to how I should live my life. … The Bible’s teaching is that a follower of Jesus should not have a sexual relationship with someone of the same sex.
I see it as very much secondary whether the relationship is called a civil partnership, marriage, or anything else. … As someone seeking to follow Jesus Christ, I can say that I am clear that people following Him should not be in same-sex marriages.”4
When legislation on gay marriages was progressing through Holyrood (2011-14), Mason claimed – some would say: dishonestly and hypocritically – that he was “relaxed” about such marriages and that his only concern was ‘discrimination’ against opponents of same-sex marriages:
“[My concern is] the legal protections that can be given to those in positions like ministers or priests as well as to public and private sector employees, the third sector, and even volunteers. I am still not sure whether these protections can be guaranteed.”5
The high point of this tactic of counterposing possible ‘discrimination’ against opponents of same-sex marriages to support for LGBT equality came in a letter sent by Mason to constituents who backed gay marriages.6
It began: “I also support full equality for LGBT people in Scotland.” It ended: “I also want a fairer and more equal Scotland and for that reason I plan to vote against the Bill.” The leap in ‘logic’ from professed support for equality to voting against actual equality was the argument:
“This Bill introduces the likelihood of further discrimination against religious people. Amendments were introduced which might have given some comfort for Christians and those of other religions.
Unfortunately, the Government and the [Equal Opportunities] Committee refused to accept any of these amendments. So we are left in the position that discrimination may well switch from LGBT people to religious people.”
Although Mason has written that “church and state are separate and neither should control the other,”7 he has repeatedly used Holyrood as a platform to promote his religious beliefs and the politics which flow from them.
His pro-creationism motion and his parliamentary campaign against gay marriages legislation are two instances of this. And there are plenty of other examples. Read the rest of this entry »
Readers may remember the incident a week or so ago when Fran Cowling, the NUS lesbian, gay, bisexual and transgender (LGBT) representative, said that she would not share a stage with Peter Tatchell, whom she described as “racist” and “transphobic”. The row was covered in some detail by Comrade Coatesy here, and in the Guardian here.
Tatchell, a long standing campaigner for gay rights and human rights more generally, quite understandably, decided to mount a public defence of his good name against these outrageous slurs. As a result of doing so, he was denounced yet again, in this hysterical Open Letter – which includes the truly Orwellian charge of Tatchell referring to a “confidential email chain” that had been forwarded to him “without permission”, thus apparently making Tachell’s accuser the true ‘victim’ of this story!
The signatories include not just the usual NUS suspects and their petty bourgeois and authoritarian friends in academia, but shamefully, the editor of the anarchist Freedom News has signed, too.
It’s a depressing read, but serious in its way, as an example of the anti-free speech, authoritarian logic of extreme identity politics and the hysteria it can induce.
Note, in particular, this paragraph:
“Tatchell has a long record of urging that public platforms be denied members of ethnic and religious groups, especially Muslims. He has called for banning so-called “Islamist” speakers from Universities. He has even demanded mosques apologise “for hosting homophobic hate preachers” and give “assurances that they will not host them again.” Tatchell claims the right to decide who qualifies as a “homophobic hate preacher”; what counts is not inciting violence or any tangible threats to LGBT Londoners, but rather simply expressing religious opinions about homosexual acts. The peculiar urgency with which Tatchell targets Muslims lends credibility to the charge of racial insensitivity.”
So, at some point, it has apparently become acceptable for supposed leftwingers to consider speaker tours for homophobic bigots to be a matter of indifference, and that it is “racially insensitive” for LGBT rights campaigners to object to people expressing “religious opinions about homosexual acts“. Most decent lefties (and liberals) will find this euphemistic description of far-right hate preachers pretty sickening. Now, some might disagree with Tatchell on minor tactical issues of precisely how he approaches this, but my gut response, when ‘lefties’ tell gay rights campaigners to shut up about organised far-right bigotry is: “fuck off”.
Also: “The particular urgency with which Tatchell targets Muslims“? Well – which Muslims? All of them? An attack on a far-right preacher who thinks all gay people are animals is an attack on all Muslims? Isn’t it “racially insensitive” to identify all Muslims with the hard-right ideologues that Tatchell feels “urgent” about?
What a wretched, hypocritical shower these self-righteous NUS authoritarians and their academic friends, are!
Like (I’m sure) most decent people, I was appalled to read in today’s Observer that the NUS’s LGBT representative, one Fran Cowling, has denounced Peter Tatchell as “transphobic” and “racist”.
The “evidence” for this nonsense is non-existent to any rational person, so I don’t intend, here, to even dignify it with a response: Comrade Coatesy deals with it here.
Suffice to say that my immediate reaction was that Fran Cowling, the NUS’s LGBT representative who made these comments, may be mentally ill: certainly, she should not be taken as speaking on behalf of the NUS: the NUS told the Observer “Tatchell has not been ‘no-platformed’ by the union as a whole, and that it was up to Cowling to make her own choices with regard to this event.”
So I assumed this was the reaction of one strange and disturbed individual, carried away by the self-righteous logic of identity politics. Until this was drawn to my attention:
Here is what passed – overwhelmingly – at NUS LGBT conference 2015
Motion 101: End Transphobia, Biphobia and Islamophobia on Campus
Content warning: Transphobia, biphobia, and Islamophobia
1.1. NUS LGBT has a duty to protect and promote the rights of those who self-define as part of LGBT NUS, on campus at University or college and in wider society.
2.2. All students, regardless of their sexual orientation or gender identity, have the right to a safe environment at their University or College campus where they can learn, develop as an individual, and achieve their full potential. This safe space must include an environment that is free from all forms of discrimination and prejudice including but not limited to: homophobia, transphobia, biphobia, racism, sexism, ableism, xenophobia, Islamophobia, and anti-Semitism.
3.3. Transphobia is an irrational dislike, hatred, prejudice and/or discriminatory action towards individuals who define as Trans, including (but not limited to) transgender, transsexual, transvestite, and genderqueer people, and anyone who does define into the gender binary norms of society.
4.4. NUS Liberation Campaigns have previously passed ‘No Platform’ Policies in order to protect students from individuals who preach prejudice and discrimination based on an individual’s identity, and who incite hatred against an individual based upon their identity or beliefs.
5.5. The NUS LGBT Campaign and the NUS Women’s Campaign have previously passed policy refusing to share a platform with Julie Bindel, a journalist and author who is notorious for her transphobic publications and views, and other individuals who hold transphobic views.
Conference further believes:
1.1. Julie Bindel is renowned for her transphobic viewpoints, which first came to light in her article Gender Benders, Beware (2004). Bindel has apologised for the ‘tone’ of this article, but has not renounced further writings which argue that Trans people should be denied medical care. Moreover, she has spoken at events such as Femifest 2014 that explicitly exclude Trans people.
2.2. Julie Bindel argued in her latest book, ‘Straight Expectations’ (2014) that that bisexuality doesn’t exist as a sexual identity, thus erasing bisexual individuals’ identities and experiences.
3.3. Julie Bindel has also criticised women who wear the niqab in her article for the Daily Mail: Why are my fellow feminists shamefully silent over the tyranny of the veil (2013); in refusing to believe that Muslim women have made their own decision to wear the niqab she denies Muslim women agency.
1.1. That the NUS LGBT Officers and members of the NUS LGBT committee shall not share a platform with Julie Bindel.
2.2. That the NUS LGBT Officers and members of the NUS LGBT Committee shall not engage with transphobic, biphobic or Islamophobic speakers
And here is a motion that passed at NUS Trans Conference in autumn 2015 – note “The sharing of content on social media is also granting a platform … Covering transphobic speech both in a positive and negative light is still granting it a platform”
Motion 108 | Hate has no place on campuses
Content Warning: Transphobia
1.NUS has a duty to protect and promote the rights of those who self-define as trans, on campus at University or college and in wider society.
2.All students, regardless of their gender identity, have the right to a safe environment at their University or College campus.
3.Transphobia is an irrational dislike, hatred, prejudice and/or discriminatory action towards individuals who define as trans.
4.NUS Liberation Campaigns have previously passed ‘No Platform’, “no sharing of platforms” and “no invite” Policies in order to protect students from individuals who preach and incite hatred against an individual based upon their identity.
5.Legally “hate speech” does not cover transphobic speech
Conference Further Believes:
1.1. Transphobic, homophobic, biphobic, racist, sexist, ableist, xenophobic, Islamophobic, and/or antiSemitic speakers have no place at universities or colleges.
2.2. “No sharing of platforms” and “no invite” Policies do not limit the freedom of speech
3.3. Transphobic speech should be legally recognised as hate speech
4.4. Transphobia and transphobic speakers have lead to poor access to health care and welfare services by spreading myths about trans people.
5.5. By allowing transphobic speakers onto campus this can affect the mental health of trans students on campus.
6.6. By giving a speaker a platform it is a method to legitimises their views
7.7. The sharing of content on social media is also granting a platform
8.8. Covering transphobic speech both in a positive and negative light is still granting it a platform.
9.9. Transphobic speech is still transphobic hate speech even if they are a member of another or the same liberation group.
10.10. There is no such thing as reverse discrimination.
11.11. Universities and Colleges should be a place for trans people to thrive where they feel safe and accepted.
1.1. To support all campaigns, protests and petitions making people who are Transphobic, homophobic, biphobic, racist, sexist, ableist, xenophobic, Islamophobic, and/or anti-Semitic speakers not to invited onto campuses.
2.2. To not share platforms with and not to invite onto campuses all transphobic speakers including but not limited to: Germaine Greer1 , Julie Bindel2 , Julie Burchill3 and Milo Yiannapolous4 .
3.3. To actively campaign against the platforming and inviting onto campuses of all transphobic speakers at universities.
4.4. To encourage the platforming and inviting onto campuses of people from liberation groups, specifically pertaining to the issue at hand.
5.5. Encourage students’ unions to have safe spaces for trans people, as well spaces where they can operate autonomously
6.6. To work on making transphobic speech covered under the definition of “hate speech”
So it would seem that Fran Cowling is not just an individual lunatic, but is acting on behalf of the NUS’s LGBT conference: in which case socialists have a job of work to shake these tossers out of their self-righteous idiocy, before society as a whole declares them beyond the pale.
Greece late on Tuesday enacted a human-rights’ bill which allows civil partnership agreements between same-sex couples despite protests and opposition from political parties and the powerful Orthodox Church.
A growing number of European countries have established legislation allowing registered partnership rights for same-sex couples, including Britain, Spain and Cyprus, but the issue remains contentious in many other EU states.
Although Greece allowed such agreements for heterosexual couples in 2008 it excluded homosexual couples, a move which the European Court of Human Rights ruled discriminatory in 2013.
On Tuesday, 193 lawmakers in the 300-seat parliament voted in favour of similar rights for gay and lesbian couples.
Prime Minister Alexis Tsipras, who has promised social reforms to mitigate the negative impact of an EU/IMF bailout, said the bill closed “a circle of embarrassment for the state”.
“This is a great moment, not only for the LGBTI (lesbian, gay, bisexual, transgender and intersex) community, but also for legal equality in Greece”, Vasiliki Katrivanou, a lawmaker with Tsipras’ leftist Syriza party, told parliament.
“But what is worth discussing is … that it took us so long, that it took all these struggles”, she said adding the bill should pave the way for same-sex couples’ civil union, which has been Syriza’s pre-election promise.
As for who opposed it…
This was published in The Times yesterday (Sept 18): JC would be well advised (in the light of reports like this) to respond in an equally courteous and frank manner:
Sir, We would like to congratulate Jeremy Corbyn on his election as Labour leader. We always seek to establish constructive working relationships with the major parties and we hope this will be the case with Mr Corbyn.
There are some key questions on which British Jews will be looking for reassurance. There are concerns about Mr Corbyn’s apparent past openness towards organisations and individuals involved in violent extremism, anti-Semitism and Holocaust denial. These have included Hamas and Hezbollah, both of which are proscribed terrorist organisations, overtly anti-Semitic, have hateful policies towards women and LGBT people and total contempt for human rights. We hope he will affirm and implement a “zero tolerance” stance towards racists, extremists, Holocaust deniers and homophobes.
We also hope Mr Corbyn will pursue contact with the mainstream Israeli and Palestinian political parties, with the aim of advancing peace and security for both national communities. We look to him to reaffirm long-established Labour party policy against boycotts, which are stigmatising, divisive and counterproductive. We will also be asking for support on a range of key religious freedoms important to Jews, Christians, Muslims and others.
President, Board of Deputies of British Jews
Paul Canning reports:
When CNN International reporter Lucy Pawle stepped out of a store in London’s West End she could not believe what she was seeing. As a dutiful journo, she got out her phone and snapped away then placed a call to her station. Shortly after she was on the air breathlessly reporting her find; a black ISIS flag was on the London Gay Pride Parade! And no one seemed to have noticed!
Not being a mug, not at all, Pawle wondered if it might be that British sense of humour she’d heard so much about as the lettering appeared to be “gobbledygook”.
The CNN anchor then brought on the ‘security expert’ Peter Bergen who pondered why an ISIS flag would be there when the group hurls gays off buildings.
Pawle should have looked closer. No, scratch that, she should have used her brain. No, scratch that, her editor and the anchor and the ‘security expert’ all need eye tests.
The flag is a parody with the ‘lettering’ being images of dildos and other sex toys. I have no idea who made it and what they were trying to say (will update if I find out) but I can guess. I think they were trying to say FU to ISIS.
About an hour after the report went out and Pawle had started to get laughed at on Twitter the video got taken down by CNN, but Mediate have a copy.
Personally I think the flag parody looks hilarious and I guess that those who saw it did too since no one appears to be complaining. But I can see how some might think it disrespectful or something.
What do you think?
Edit: The artist behind the flag has now been tracked down. The non-anonymous Paul Coombes told PinkNews “the flag of ‘Dildosis’, a conceptual organisation he has set up as a counterpoint to ISIS, established for the advancement of an ecstatic state”.
More about the very brave Coombes at his website http://www.paulcoombs.co.uk/
Somehow, this seems entirely appropriate: