By Pink Prosecco
Last year the Lawyers’ Secular Society was instrumental in persuading the Law Society to withdraw its ‘practice note’ offering advice on Sharia compliant wills. Now it is supporting another venture, a Mohammed cartoon exhibition organised by Sharia Watch UK and Vive Charlie. In response to criticism, the LSS President Charlie Klendjian has written a long post defending the decision to share a platform with Geert Wilders and Paul Weston, Chairman of Liberty GB.
In the ‘about us’ section of the LSS site it is asserted:
‘The LSS is not anti-religious, and we are equally opposed to the religious or the non-religious being discriminated against.’
It is difficult to square that policy with having anything to do with Paul Weston. Although Klendjian is right to insist on the importance of free speech, there is no reason why one can’t defend this and other secular values robustly without getting involved with dubious individuals and organisations. It is implied that Weston is controversial because of his views on immigration, but this only scratches the surface of the problem.
Klendjian makes this passionate appeal to his readers:
“If Mohammed can’t be depicted then Islam can’t be challenged, at which point democracy dies a horrible death.”
But what kind of ‘democracy’ does Paul Weston support? The answer, according to his party’s manifesto, is one in which Muslims are barred from public office. And whereas some gloomily fret about a future ‘Eurabia’, dominated by Muslims, Weston is openly preoccupied, not just with religion, but with race:
“In England we only have 45 million whites and we have 11 million non-whites, and again we have to look at the fact that only 10 percent of that is aged under 16 on the white European side; and on the non-white side we’re looking again at figures of 30 percent aged under 16. So if you look at those figures we see that we today have under the age of 16 4.5 million whites in England and 3.3 million non-whites.”
Klendjian points out that the LSS used to share platforms with ‘an open communist’ (Maryam Namazie of the Worker-communist Party of Iran). But whereas many evils have been carried out in the name of communism, I can’t imagine Maryam Namazie condemns these any less strongly than the rest of us. She is also an uncompromising anti-racist.
Klendjian goes on:
“Another accusation against Wilders and Weston is that “they’re not secularists” or that they don’t share the other goals of secularists. I don’t even know whether they describe themselves as secularists and you know what? I don’t care.
“We can’t restrict the people we share platforms with to those who describe themselves as secularists or who sign up to the entire ‘shopping list’ of secularism causes (faith schools; Bishops in the House of Lords; council prayers, etc).”
This (at least if he knows the full extent of Weston’s views) is disingenuous. It’s one thing for ardent secularists to allow a bit of leeway to liberal allies who don’t oppose ritual slaughter and don’t lie awake worrying about Bishops in the House of Lords. But – barring Muslims from public office? This discriminatory policy is the very reverse of what secularists should stand for – ensuring that people from all faiths and none are treated equally.
And here’s another bad argument:
“The LSS’s priority should be to defend free speech and to support this event as fully as possible, and not to guard itself against baseless accusations of ‘racism’.
“In any case, as we have seen over the years, such accusations will be thrown no matter what.
“Look what happened to Charlie Hebdo. The Charlie Hebdo corpses are still regularly smeared as ‘racist’.”
This is like a BDS supporter saying there’s no point condemning Holocaust denial or even the Holocaust itself because some will see any opposition to Israel as anti-Semitic.
At one point in his post Klendjian states (and I’m not making this up – check it for yourself): “It is no exaggeration to say that fear of being called racist could quite easily dismantle the superstructure of western civilisation as we know it.”
And what about racism itself – is that not a threat to our values too, or are Paul Weston’s supremacist views acceptable?
Klendjian ends by quoting at length from Douglas Murray. Here’s just one paragraph of Murray’s argument.
“The organizers at the American Freedom Defense Initiative (AFDI), Pamela Geller and Robert Spencer, are not left-wing journalists but conservative activists; and because the Dutch politician Geert Wilders spoke at the opening of the exhibition, that added a layer of complexity for people who like labeling actions with political valences, rather than just seeing actions as apart from them. It seems clear, however, from the pattern of condemnations on one side and silence on the other, that a cartoonist may be worthy of defense if he is associated with a left-wing organization, but not if he is associated with a right-wing one.”
Murray is also being disingenuous in suggesting there’s a hypocritical distinction between attitudes to secularists from the left and right. Plenty of Conservatives have no time for Geller and Spencer. Those who dislike them don’t do so because of their views on fiscal policy or the size of the state. As for Weston – I’d expect Conservatives to oppose his horrific views as strongly as left/liberal types.
And I’m sure there are many on the left – like myself – who would be quite prepared to put differences aside to work together with centre right allies against theocratic fascists – or against Weston and his ilk.
Why can’t most of the left be as clear-cut and straightforward on the scandal of state-sponsored sectarian schools as the NSS?
Prime Minister ‘blinkered to ignore role faith schools play in segregating communities’
Statement from the National Secular Society
Despite criticising “segregated” education, Prime Minister David Cameron has defended the continuation of faith schools in a speech on counter extremism.
In a wide-ranging speech, delivered in Birmingham, Mr Cameron set out his thinking on how to confront extremism and Islamist ideology and rejected what he called the “grievance justification” for Islamist violence.
He talked about Britain as a “multi-racial, multi-faith democracy” and as a “beacon to the world”. He said no-one should be demonised but said there was a need to “confront, head on, the extreme ideology” behind Islamism.
He said that Britain needed to be bolder in asserting “liberal values”, which he called “our strongest weapon”.
The Prime Minister issued a strong challenge to “the cultish worldview” of extremists and the “conspiracy theories” that support it, and he said the UK should contrast the “bigotry, aggression and theocracy” of the Islamists with our own values.”
Mr Cameron indicated that funding would be made available for groups willing to lead reform and spread an “alternative narrative”. He also committed to do more to tackle extremism in prisons.
Turning his attention to the newly introduced “Prevent duty” for public sector bodies, Cameron said that it is “not about criminalising or spying on Muslim children” and accused some of its opponents of “paranoia in the extreme.”
However, despite warning that “the education that our young people receive” in schools in “divided communities” is “even more segregated than the neighbourhoods they live in”, David Cameron said the UK should not “dismantle faith schools.”
Instead, he said “it is right to look again more broadly at how we can move away from segregated schooling in our most divided communities.” The Prime Minister suggested that faith schools could share sites or facilities.
“It cannot be right that children can grow up and go to school and not come into contact with people of other backgrounds [and] faiths,” he said.
Research by Demos recently found that “some faith schools effectively exclude other ethnic groups” and that minority faith schools were particularly segregated.
NSS campaigns manager Stephen Evans said, “Much of this speech is very welcome – and echoes what secularists have been saying for a long time. But it is blinkered to ignore the role that faith schools play in creating the segregated communities that Mr Cameron rightly criticises. The potential of faith schools to exacerbate the separation of communities is obvious for all to see.
“Children from different backgrounds need to mix with each other on a daily basis if we are to break down the barriers. They will never truly understand and trust each other if their schools are encouraging an us-and-them mentality. Tinkering round the edges with occasional visits and shared resources is not good enough – in fact it can be counterproductive, reinforcing the feeling of being from different worlds.”
The Prime Minister also said action was needed on unregulated religious ‘schools’, an issue previously raised by the NSS.
On hate preachers and Islamist speakers invited onto university campuses, the Prime Minister said: “When David Irving goes to a university to deny the Holocaust university leaders rightly come out and condemn him. They don’t deny his right to speak but they do challenge what he says.”
In contrast, Cameron argued that university leaders “look the other way through a mixture of misguided liberalism and cultural sensitivity” when Islamist speakers attend university events.
He also issued a strong rebuke to the National Union of Students.
“When you choose to ally yourselves with an organisation like CAGE, which called Jihadi John a ‘beautiful young man’ and told people to ‘support the jihad’ in Iraq and Afghanistan,” he said, it brings “shame” to your organisation and “your noble history of campaigning for justice.”
The Prime Minister cited the review of sharia ‘courts’ among measured to crackdown on non-violent extremism, and promised a consultation on lifetime anonymity for victims of forced marriage, in a proposal welcomed by the National Secular Society.
He spent much of the speech dealing with non-violent extremism, and argued that “if you say ‘yes I condemn terror – but the Kuffar are inferior’… then you too are part of the problem.”
Terry Sanderson, president of the National Secular Society, said: “This all sounds very familiar, and we are glad that the Prime Minister is catching up with the NSS’s thinking and suggestions. All he has to do now is carry out his plans, which may be more difficult than he thinks. There is a lot of resistance not just from the Islamists but from the liberals who imagine that taking a stand against the Islamist threat is equivalent to attacking all Muslims. It is not and for all our sakes we must not be put off tackling the bad guys for fear of offending the good ones.”
The Government will publish its counter-extremism strategy in the autumn.
Interview with Marieme Helie Lucas
In 1984, she founded the international solidarity network Women Living Under Muslim Laws (WLUML) and served as its international coordinator for 18 years. WLUML linked women fighting for their rights in Muslim contexts, throughout Africa, Asia, and the Middle East. WLUML focused on research and grassroots solidarity work aimed at reinforcing local struggles. In 2004, she founded the international Secularism Is A Women’s Issue (SIAWI) network, and serves at its international coordinator. She is currently based in India.
Earlier this year she spoke to the AWL’s paper, Solidarity, about the struggles of women, workers, and other democratic and progressive forces against the Muslim far-right in Algeria and elsewhere.
Solidarity: For many years, large parts of the global left have regarded political Islam as essentially progressive against the dominant (US) imperialism; what do you think about this analysis? What are its roots?
We can incriminate several factors. The left’s traditional focus on the state impeded its ability to decode in time the warning signs of supposedly religious non-state forces rising as powerful extreme-right political actors. Human rights organisations – sorry, comrades, for this unholy comparison but I must make it – also have trouble delinking from an exclusive focus on the state and considering these new players for what they really are. I situate this difficulty at the same level as that of re-identifying and re-defining classes today. One badly feels the need for innovative, intellectually fearless, communist thinkers and theorists to account for the many changes in the world in the last century.
Allow me a digression about the state. The question of “less state” or “more state” is at the heart of the dealings with the Muslim far-right in Europe. Interestingly, in France, the once-grassroots organisation Ni Putes Ni Soumises (NPNS, Neither Whores Nor Submissives), led by women from Muslim migrant descent, was the first one to call on the state to fulfill its obligations vis a vis citizens. The suburbs of big cities had slowly been abandoned by French authorities (police patrols, which were stoned as soon as they set foot in it, did not dare enter these locations, but neither did the fire brigade, or emergency doctors, not to mention garbage collectors or postmen). As a result, these areas were governed by Muslim fundamentalist groups and organisations who did the social work the state was not doing any more; in the process, among other things, they imposed dress codes and behaviours on the girls. NPNS was set up in response to one of these odious crimes, in which a girl aged 17, whose behaviour was not considered “proper” enough, was burnt alive in the garbage dump of the building where she lived.
In Algeria, we witnessed a similar approach, with Muslim fundamentalist groups taking over and politicising social work: they slowly replaced the state when it abandoned areas to their fate – and, in the process, were imposing their rules, laws, and “justice”, terrorising the population, which subsequently also wished for the state to be back in their areas.
Not that the state was ever seen as any good – people loathe our successive governments – but fundamentalists’ rule was much worse. After the slaughtering of the population by non-state, far-right armed groups in the 1990s, this reaction increased: people despise President Bouteflika [Algerian president since 1999] (who, in order to stay in power, made all sorts of compromises with the religious far-right and traded with corrupt politicians), but they vote for him in order, they hope, to keep direct far-right theocratic rule at bay.
The terms “political Islam” or “Islamists” are misleading: both suggest religious movements, while they should in fact be characterised in political terms. The left (and far-left) in Europe did not take the trouble of going through a thorough analysis of the political nature of Muslim fundamentalist movements; it mostly saw them as popular movements (which indeed they are, and populist too, but that did not ring any bells, it seems) opposing… you name it: colonisation, capitalism, imperialism, undemocratic governments, etc. The European left only looked at what it thought (often mistakenly, for example when it presumes the Muslim right is anti-capitalist) fundamentalist movements stood against, never at what they wanted to promote. Yes, they stood against our undemocratic governments, but from a far-right perspective. In Algeria, since the nineties, we have been calling them “green-fascists” (green being here the colour of Islam) or “Islamo-fascists”.
Many historians in Europe dismiss us when we use the term “fascism”. However, their ideologies (if not their historical and economic circumstances) are scarily comparable: it is not the superior Aryan race, but the superior Islamic creed that is the pillar on which they base their superiority, a superiority they infer from a mythical past (the glorious past of Ancient Rome, the Golden Age of Islam, etc.), a superiority which grants them the right and duty to physically eliminate the untermensch (on the one hand: Jews, communists, Gypsies, gays, physically and/or mentally disabled, on the other: kafir, communists, Jews, gays, etc.). Nazis, fascists, and the Muslim far-right all want women in their place, “church/mosque, kitchen, and cradle”, and all of them are pro-capitalists: the Muslim right calls on the rich to performing the Islamic duty of zakkat (charity), which leaves untouched the power structure, and the “poor” in their place too, which is god’s will.
Overlooking the political nature of the armed Muslim far-right had terrible consequences for us, anti-fundamentalists from Muslim countries. What Cheikh Anta Diop, the famous Senegalese historian, used to call, in another context, “leftist laziness”, needs to be blamed and exposed.
If we agree that Muslim fundamentalism is a far-right movement, the question then becomes: can the left support far-right, fascist-type movements in the name of anti-imperialism? And an additional question is: is there still, in this day and age, only one imperialism (i.e., US imperialism)? Or are there emerging imperialisms, for example in oil-rich countries, which should now be taken into account? Is the promotion of the religious far-right, in various forms, one of the elements in the global strategy of these emerging powers?
A simplistic approach, “the enemy of my enemy is my friend”, supplemented the old dichotomy between the “main” enemy and the “secondary” enemy that so very few thinkers on the left and far-left have questioned in relation to Muslim fundamentalist movements. As women, we experienced the “main enemy” theory being been used against movements for women’s rights: it was never the right time to demand these rights; they should be postponed until after decolonisation; until after the liberation struggle; until after the reconstruction of the country; until we gain some political stability…
Let me pay tribute here to Daniel Bensaïd, one of the lone voices on the left with a better perspective on this issue. In La Republique Imaginaire (2005), he writes (my own translation from French): “The control of capital over bodies, its strong will to reveal their market value, does not at all reduce their control by religious law and the theological will to make them disappear…The poor dialectic of main and secondary contradictions, forever revolving, already played too many bad tricks. And the ‘secondary enemy’, too often underestimated, because the fight against the main enemy was claimed to be a priority, has sometimes been deadly”.
Bensaïd goes on to quote Erich Fried’s poem: “Totally caught into my struggle against the main enemy / I was shot by my secondary enemy / Not from the back, treacherously, as his main enemies claim / But directly, from the position it has long been occupying / And in keeping with his declared intentions that I did not bother about, thinking they were insignificant”.
So-called “political Islam” is treated by the left in a way which is very different from its treatment of any other popular far-right movement working under the guise of religion. In fact, I should say that “Islam” is treated differently from any other religion. Jewish fundamentalism or Christian fundamentalism, even in oppressed groups, would not be met with such patronising benignity; they would be analysed, in terms of class for instance, and of ideology, of political program. Nothing of the sort is even attempted for supposedly Muslim groups: no research is done on those who plant bombs and organise attacks in Europe or North America, for instance – it is assumed that they are lumpen, while the evidence is that they are from lower-middle-class and educated backgrounds, mostly middle-range engineers or technicians. “Leftist laziness” again…
Imagine for one second what would be the reaction of the left if even working-class or lower-middle-class Jews in France had been attacking Muslim schools and killing pupils, or the customers of “Arab” groceries; how come that when it is “Muslims” doing it to “Jews”, the left starts looking for good reasons they may have had for doing so? I cannot help feeling there is hidden racism at work here, against “Muslims” who are seen as such inferior people that barbaric behaviour is naturally to be expected from them.
To a situation of oppression there is no “automatic” response: there are several possible responses: one from the far-right, but – also ! – one from the left, a revolutionary one. Accepting – even implicitly – the idea that joining fascist groups is the only possible response to a situation of oppression, or to racism, exclusion, and economic hardship, etc., seems like an incredible twist of fate coming from the left!
Above: female Kurdish fighters
From a BTL comment by Lamia at That Place:
Kurdish forces, having linked from east and west to take Tal Abyad and thus cut off the main ISIS supply route to Raqqa (from Turkey), are moving steadily towards the ISIS capital itself. Today they have taken a military base, Brigade 93, outside Ain Issa, which ISIS seized last summer. Reports are of ISIS forces and civilians fleeing to Raqqa itself (which is also the subject of ongoing allied air strikes). Kurdish forces are now only 30 miles from Raqqa. They also have US air support which is of course an advantage in case of ISIS attempts to counter attack on the growing Kurdish front.
The Kurdish campaign in the north of Syria has been the one clear ongoing success in recent months in the fight against ISIS. To think: the heroic Kurds at Kobani were almost written off last October by governments and media alike. Now they are pressing ISIS hard in its own heartland. It’s hard to tell what the outcome will be – even if Raqqa falls, there is still Mosul in Iraq, and ISIS have a habit of taking territory then moving out when under pressure and striking elsewhere. It is not beyond the bounds of possibility that they might try setting up a capital in another country entirely. But in the long term that is not a recipe for maintaining a state, keeping up recruitment or scaring your enemies into giving up without a fight.
Kurdish progress in the past couple of weeks alone has been wonderfully fast. Let us hope it is not a false dawn, and keep our fingers crossed for them and their allies.
Above: victorious HDP candidates celebrate
Some good news is coming through from the Turkish election. Reports of high votes for the leftist/secular/Kurdish HDP – 12% or higher: with the peculiar undemocratic nature of representation this will mean over 70 seats. This could well mean the collapse of Erdoğan’s vicious authoritarian Islamist government. Turkey, along with Saudi Arabia, is a key reactionary government in the Middle East enjoying US support. This is a massively encouraging result, and should give pause to those on the UK and European left who give knee-jerk support to Islamism.
HDP: a Turkish Syriza?
Above: Rahman and a supporter
By Martin Thomas (at Workers Liberty)
Pretty much all the left press other than Solidarity [Workers Liberty’s paper] has denounced the election court decision against Lutfur Rahman, mayor of Tower Hamlets in East London, and most of the left has backed Rabina Khan, Rahman’s ally, for the new mayoral election on 11 June.
Does the left press reckon that Rahman didn’t do what the court disqualified him for doing? Or that he did do it, but it was all right? It’s hard to tell. I don’t know if the writers in the left press even read the judgement.
If they did read it, then probably, like me, they were annoyed by the style of the judge, Richard Mawrey – pompous, self-satisfied, arrogant. The judgement is full of show-off side comments. The Labour Party leadership has suspended left-winger Christine Shawcroft on the basis of one side comment in the judgement suggesting (wrongly, and irrelevantly to the case before Mawrey) that Shawcroft supported Rahman in the polls against Labour.
But probably most judges are pompous, self-satisfied, and arrogant. It goes with their social position. Yet often they can sum up evidence competently. Often they know that if they don’t do it competently, they will be rebuked when the case is taken to appeal, as Rahman, a lawyer himself, is taking his case.
In a previous case, Mawrey found in favour of George Galloway’s Respect group and against the Labour Party. Galloway’s speech applauding that judgement is published in full on the Socialist Worker website. Mawrey’s findings cannot be dismissed out of hand.
Mawrey found that charges of intimidation at polling stations, payment of canvassers, and impersonation of voters were not proved “beyond reasonable doubt”. But other charges were. Rahman had made false allegations against his opponent (the offence for which Labour right-winger Phil Woolas had his election ruled invalid in 2010). Rahman was guilty of “bribery of the electorate” via redistribution of grants to Bangladeshi community groups which would back him. And he had organised “undue spiritual influence”.
The left press has dismissed the last charge as anti-Muslim prejudice. But the judgement is explicit that there is nothing unlawful about imams, in their capacity as citizens, publicly backing Rahman. Unlawful is saying or suggesting that it is a religious duty to vote one way, or a damnable sin to vote the other way – the sort of thing which Catholic priests in Italy did, to boost the Christian Democrat vote after 1946 and until the decay of religion made it counterproductive.
The British law against “undue spiritual influence” dates from 1883. Its previous uses were in Ireland when still under British rule. The law was not, as some in the left press have suggested, a means to avoid the election of Catholic-backed nationalists. The British government had made its peace with the Irish Catholic church long before that. The conciliation is usually dated from the Maynooth Grant of 1845. The charges brought under the law were of priests declaring it a religious duty to vote against nationalists less in favour with the Church, such as the Parnellites (1890-1900) or Healy’s All for Ireland League (1910).
If Rahman’s clerical allies did something like the priests did in Ireland back then, or in Italy in the 1950s, then there is good reason to find the election invalid. If there is strong counter-evidence, on that charge or the others, then Rahman and his allies should publish it.
We know that Rahman has a soft-left Labour background, that Labour expelled him in a rigged-up summary execution, that he is close to the hierarchy of the East London Mosque. We know that the East London Mosque is one of the biggest in the country, built with large Saudi aid, and linked to the Islamic Forum of Europe and the Young Muslim Organisation, which are in turn linked to Bangladesh’s Islamist party, Jamaat e-Islami.
Those facts are documented in many books such as Innes Bowen’s Islam in Britain, reviewed by Matt Cooper in Solidarity 233.
It is also a fact that more secular-minded Muslims and Bangladeshis in the area find the religio-political power of the ELM/ IFE/ YMO complex overbearing.
Those background facts mean that Mawrey’s findings cannot be dismissed out of hand. To dismiss them out of hand is to let down the more secular-minded Muslims and Bangladeshis in Tower Hamlets.
This footage below was sent to me by one of the teachers taking part in the widespread strike by the Iranian teachers. They are demanding better pay and conditions.
“Most of the martyrs in the war were from our ranks, the teachers and pupils, so we have paid our fair share for this revolution, but sadly we have received the least just rewards for our sacrifices, during these days of strike, I read things that saddened me, I want to address the Friday Prayer leaders who in their sermons speak against us teachers, they say “when a teacher talks about money, it means knowledge has been abandoned in exchange for wealth”! I ask these clerics who have put on the prophet’s robes, who wear the messenger of Allah’s turban on their heads, why is it that when wealth comes your way, it doesn’t mean your religion has been abandoned for wealth? Why is it that most of the factories are owned by your lot? [crowds applause] Is religion just for me, a teacher? I am proud that I am a teacher, we are the faithful servants of real Islam, for us the first teacher is God and then his messengers, yet they say if there is talk of free lunch somewhere, the teachers will run to there, this is sad, Yes, I, a teacher am hungry, because there are many greedy stomachs in our country, [crowds applause] Yes, I a teacher have no money, because all the cash has been plundered by the children of the officials running the country, [crowds applause] My pockets are empty, because the sons and daughters of this country have such grand villas in Canada and European countries, [crowds applause] ..”
Re-blogged from Tendance Coatesy (very slightly edited):
Loved by all Progressive Humanity: hacked to Death by Islamists.
(CNN)Attacks on bloggers critical of Islam have taken on a disturbing regularity in Bangladesh, with yet another writer hacked to death Tuesday.
Ananta Bijoy Das, 32, was killed Tuesday morning as he left his home on his way to work at a bank, police in the northeastern Bangladeshi city of Sylhet said.
Four masked men attacked him, hacking him to death with cleavers and machetes, said Sylhet Metropolitan Police Commissioner Kamrul Ahsan.
The men then ran away. Because of the time of the morning when the attack happened, there were few witnesses. But police say they are following up on interviewing the few people who saw the incident.
“It’s one after another after another,” said Imran Sarker, who heads the Blogger and Online Activists Network in Bangladesh. “It’s the same scenario again and again. It’s very troubling.”
Das’ death was at least the third this year of someone who was killed for online posts critical of Islam. In each case, the attacks were carried out publicly on city streets.
In March, Washiqur Rahman, 27, was hacked to death by two men with knives and meat cleavers just outside his house as he headed to work at a travel agency in the capital, Dhaka.
The three victims are hardly the only ones who have paid a steep price for their views.
In the last two years, several bloggers have died, either murdered or under mysterious circumstances.
Das was an atheist who contributed to Mukto Mona (“Free Thinkers”), the blog that Roy founded.
Mukto Mona contains sections titled “Science” and “Rationalism,” and most of the articles hold science up to religion as a litmus test, which it invariably fails.
While Das was critical of fundamentalism and the attacks on secular thinkers, he was mostly concerned with championing science, a fellow blogger said.
He was the editor of a local science magazine, Jukti (“Reason”), and wrote several books, including one work on Charles Darwin.
In 2006, the blog awarded Das its Rationalist Award for his “deep and courageous interest in spreading secular & humanist ideals and messages in a place which is not only remote, but doesn’t have even a handful of rationalists.”
“He was a voice of social resistance; he was an activist,” said Sarker. “And now, he too has been silenced.”
Taking to the streets
Soon after Das’ death, his Facebook wall was flooded with messages of shock and condolence. And hundreds of protesters took to the streets in Sylhet demanding that the government bring his killers to justice.
“We’ve heard from Ananta’s friends that some people threatened to kill him as he was critical of religion,” Das’ brother-in-law Somor Bijoy Shee Shekhor said.
No one has claimed responsibility for the attack.
“We are ashamed, brother Bijoy,” someone posted on Das’ Facebook page.
“Is a human life worth so little? Do we not have the right to live without fear?” wrote another.
Here’s an open letter to Cameron, Miliband etc. on the case of Raif Badawi, the Saudi blogger who now again faces possible execution for apostasy.
The organisers are trying to move the campaign from petitioning and desperate pleas – amnesty style – to something a little more substantial. There is a translated letter being used in France and they are trying to get Charlie Hebdo survivors to sign.
We intend to send it end of Tuesday, sending to the press for Tuesday lunchtime. It would be good if we could get some signatures on it from trade unionists and socialists.
We are attaching the letter and signatures as of midday today (also below) but anyone thinking it would be useful to make contacts as well as get signatures please use it. Or obviously if you want to sign….. let us know in the comments below.
Saudi blogger Raif Badawi is currently imprisoned in a Saudi Arabian jail having received the first 50 of a threatened 1,000 lashes. If Raif survives these floggings he faces another 10 years in jail. His ‘crime’ was to have set up a website that called for peaceful change of the Saudi regime away from the repressive and religiously exclusive regime that it is.
In another shameful act his lawyer Waleed Abu Al-Khair, and other human rights activists were also later arrested. On February 20th this year Waleed had his sentence confirmed as 15 years in prison.
The European Parliament in its resolution of Feb 12th made clear its demands on Saudi Arabia to release Raif, as well as his lawyer Waleed and others imprisoned there for exercising their freedom of speech.
But to free Raif from this nightmare needs more than politicians saying that they disapprove of his punishment.
The total EU trade with the Saudi regime is currently close to €64 billion a year. The UK alone has approaching £12 billion invested in Saudi Arabia whilst it continues to invite Saudi investment in the UK, particularly in the property market. Saudi investment in the UK is currently over £62.5 billion.
As the regime inflicts beheadings and floggings on its people, questions have to be asked about why more cannot be done to promote the human rights of citizens of a country with which there is such extensive business. Particularly questions have to be asked about the morality of providing such a regime with arms, particularly the weaponry and facilities they use in their brutal penal system.
We ask that you make publicly clear your complete opposition to the human rights abuses in Saudi Arabia and demand the immediate release of Raif and Waleed as the EU parliament has done. We also ask that you make publicly clear what measures you will take as a government to put any trading with this regime on an ethical basis and what conditions you will demand from the Saudi regime if all of that trade is to continue – particularly in relation to weapons that might be used in oppression or imprisonment.
If nothing is done to stop the brutality, beheadings and floggings that are committed there – then any moral stand taken against similar horrors committed elsewhere by the Islamic State in Iraq and Syria can only be compromised.
In the spirit of consistency, transparency and humanity we ask you to take action to Free Raif and promote human rights in Saudi Arabia
Signatories as at Sunday, 8th March, 12pm: Read the rest of this entry »
Free and safeguard the liberal Saudi Raif Badawy, NO 1000 LASHES!!
Update4: (13.01.2015) Raif has been lashed last Friday 50 times, the same is planned for the next 19 Fridays for the other 950 lashes!!
Update3 Raif Badawi has been sentenced to 1000 lashes and 10 years in prison! Help him!
Update2: (30.12.2013): Raif Badawi may face death penalty for apostasy
Update1: 600 LASHES and 7 years prison for Raif Badawi, we have to stop implementing this court decision!!
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison.
Originally, he was expected to be sentenced to death for apostasy, for instance, as published by AFP:
“A Saudi court on Monday referred a rights activist to a higher court for alleged apostasy, a charge that could lead to the death penalty in the ultra-conservative kingdom, activists said.
A judge at a lower court referred Raef Badawi to a higher court, declaring that he “could not give a verdict in a case of apostasy,” a rights activist told AFP. Apostasy means renunciation of a religious faith.
Badawi, who was arrested a June in the Red Sea city of Jeddah for unknown reasons, is a co-founder of the Saudi Liberal Network with female rights activist Suad al-Shammari and others.”
The sentence was 600 lashes and 7 years in prison, then increased to 1000 lashes and 10 years, the appeal was refused and the sentence has been confirmed.
We demand that Saudi Arabia free and safeguard Raef Badawy and stop threatening people merely for expressing nonorthodox views on Islam or religion in general, because without freedom of speech, one can not counter the dangerous beliefs of extremist Islam that leads ultimately to terrorism and threatens the safety of all people around the world.
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison