Above: Rahman and a supporter
By Martin Thomas (at Workers Liberty)
Pretty much all the left press other than Solidarity [Workers Liberty’s paper] has denounced the election court decision against Lutfur Rahman, mayor of Tower Hamlets in East London, and most of the left has backed Rabina Khan, Rahman’s ally, for the new mayoral election on 11 June.
Does the left press reckon that Rahman didn’t do what the court disqualified him for doing? Or that he did do it, but it was all right? It’s hard to tell. I don’t know if the writers in the left press even read the judgement.
If they did read it, then probably, like me, they were annoyed by the style of the judge, Richard Mawrey – pompous, self-satisfied, arrogant. The judgement is full of show-off side comments. The Labour Party leadership has suspended left-winger Christine Shawcroft on the basis of one side comment in the judgement suggesting (wrongly, and irrelevantly to the case before Mawrey) that Shawcroft supported Rahman in the polls against Labour.
But probably most judges are pompous, self-satisfied, and arrogant. It goes with their social position. Yet often they can sum up evidence competently. Often they know that if they don’t do it competently, they will be rebuked when the case is taken to appeal, as Rahman, a lawyer himself, is taking his case.
In a previous case, Mawrey found in favour of George Galloway’s Respect group and against the Labour Party. Galloway’s speech applauding that judgement is published in full on the Socialist Worker website. Mawrey’s findings cannot be dismissed out of hand.
Mawrey found that charges of intimidation at polling stations, payment of canvassers, and impersonation of voters were not proved “beyond reasonable doubt”. But other charges were. Rahman had made false allegations against his opponent (the offence for which Labour right-winger Phil Woolas had his election ruled invalid in 2010). Rahman was guilty of “bribery of the electorate” via redistribution of grants to Bangladeshi community groups which would back him. And he had organised “undue spiritual influence”.
The left press has dismissed the last charge as anti-Muslim prejudice. But the judgement is explicit that there is nothing unlawful about imams, in their capacity as citizens, publicly backing Rahman. Unlawful is saying or suggesting that it is a religious duty to vote one way, or a damnable sin to vote the other way – the sort of thing which Catholic priests in Italy did, to boost the Christian Democrat vote after 1946 and until the decay of religion made it counterproductive.
The British law against “undue spiritual influence” dates from 1883. Its previous uses were in Ireland when still under British rule. The law was not, as some in the left press have suggested, a means to avoid the election of Catholic-backed nationalists. The British government had made its peace with the Irish Catholic church long before that. The conciliation is usually dated from the Maynooth Grant of 1845. The charges brought under the law were of priests declaring it a religious duty to vote against nationalists less in favour with the Church, such as the Parnellites (1890-1900) or Healy’s All for Ireland League (1910).
If Rahman’s clerical allies did something like the priests did in Ireland back then, or in Italy in the 1950s, then there is good reason to find the election invalid. If there is strong counter-evidence, on that charge or the others, then Rahman and his allies should publish it.
We know that Rahman has a soft-left Labour background, that Labour expelled him in a rigged-up summary execution, that he is close to the hierarchy of the East London Mosque. We know that the East London Mosque is one of the biggest in the country, built with large Saudi aid, and linked to the Islamic Forum of Europe and the Young Muslim Organisation, which are in turn linked to Bangladesh’s Islamist party, Jamaat e-Islami.
Those facts are documented in many books such as Innes Bowen’s Islam in Britain, reviewed by Matt Cooper in Solidarity 233.
It is also a fact that more secular-minded Muslims and Bangladeshis in the area find the religio-political power of the ELM/ IFE/ YMO complex overbearing.
Those background facts mean that Mawrey’s findings cannot be dismissed out of hand. To dismiss them out of hand is to let down the more secular-minded Muslims and Bangladeshis in Tower Hamlets.
This footage below was sent to me by one of the teachers taking part in the widespread strike by the Iranian teachers. They are demanding better pay and conditions.
“Most of the martyrs in the war were from our ranks, the teachers and pupils, so we have paid our fair share for this revolution, but sadly we have received the least just rewards for our sacrifices, during these days of strike, I read things that saddened me, I want to address the Friday Prayer leaders who in their sermons speak against us teachers, they say “when a teacher talks about money, it means knowledge has been abandoned in exchange for wealth”! I ask these clerics who have put on the prophet’s robes, who wear the messenger of Allah’s turban on their heads, why is it that when wealth comes your way, it doesn’t mean your religion has been abandoned for wealth? Why is it that most of the factories are owned by your lot? [crowds applause] Is religion just for me, a teacher? I am proud that I am a teacher, we are the faithful servants of real Islam, for us the first teacher is God and then his messengers, yet they say if there is talk of free lunch somewhere, the teachers will run to there, this is sad, Yes, I, a teacher am hungry, because there are many greedy stomachs in our country, [crowds applause] Yes, I a teacher have no money, because all the cash has been plundered by the children of the officials running the country, [crowds applause] My pockets are empty, because the sons and daughters of this country have such grand villas in Canada and European countries, [crowds applause] ..”
Re-blogged from Tendance Coatesy (very slightly edited):
Loved by all Progressive Humanity: hacked to Death by Islamists.
(CNN)Attacks on bloggers critical of Islam have taken on a disturbing regularity in Bangladesh, with yet another writer hacked to death Tuesday.
Ananta Bijoy Das, 32, was killed Tuesday morning as he left his home on his way to work at a bank, police in the northeastern Bangladeshi city of Sylhet said.
Four masked men attacked him, hacking him to death with cleavers and machetes, said Sylhet Metropolitan Police Commissioner Kamrul Ahsan.
The men then ran away. Because of the time of the morning when the attack happened, there were few witnesses. But police say they are following up on interviewing the few people who saw the incident.
“It’s one after another after another,” said Imran Sarker, who heads the Blogger and Online Activists Network in Bangladesh. “It’s the same scenario again and again. It’s very troubling.”
Das’ death was at least the third this year of someone who was killed for online posts critical of Islam. In each case, the attacks were carried out publicly on city streets.
In March, Washiqur Rahman, 27, was hacked to death by two men with knives and meat cleavers just outside his house as he headed to work at a travel agency in the capital, Dhaka.
The three victims are hardly the only ones who have paid a steep price for their views.
In the last two years, several bloggers have died, either murdered or under mysterious circumstances.
Das was an atheist who contributed to Mukto Mona (“Free Thinkers”), the blog that Roy founded.
Mukto Mona contains sections titled “Science” and “Rationalism,” and most of the articles hold science up to religion as a litmus test, which it invariably fails.
While Das was critical of fundamentalism and the attacks on secular thinkers, he was mostly concerned with championing science, a fellow blogger said.
He was the editor of a local science magazine, Jukti (“Reason”), and wrote several books, including one work on Charles Darwin.
In 2006, the blog awarded Das its Rationalist Award for his “deep and courageous interest in spreading secular & humanist ideals and messages in a place which is not only remote, but doesn’t have even a handful of rationalists.”
“He was a voice of social resistance; he was an activist,” said Sarker. “And now, he too has been silenced.”
Taking to the streets
Soon after Das’ death, his Facebook wall was flooded with messages of shock and condolence. And hundreds of protesters took to the streets in Sylhet demanding that the government bring his killers to justice.
“We’ve heard from Ananta’s friends that some people threatened to kill him as he was critical of religion,” Das’ brother-in-law Somor Bijoy Shee Shekhor said.
No one has claimed responsibility for the attack.
“We are ashamed, brother Bijoy,” someone posted on Das’ Facebook page.
“Is a human life worth so little? Do we not have the right to live without fear?” wrote another.
Here’s an open letter to Cameron, Miliband etc. on the case of Raif Badawi, the Saudi blogger who now again faces possible execution for apostasy.
The organisers are trying to move the campaign from petitioning and desperate pleas – amnesty style – to something a little more substantial. There is a translated letter being used in France and they are trying to get Charlie Hebdo survivors to sign.
We intend to send it end of Tuesday, sending to the press for Tuesday lunchtime. It would be good if we could get some signatures on it from trade unionists and socialists.
We are attaching the letter and signatures as of midday today (also below) but anyone thinking it would be useful to make contacts as well as get signatures please use it. Or obviously if you want to sign….. let us know in the comments below.
Saudi blogger Raif Badawi is currently imprisoned in a Saudi Arabian jail having received the first 50 of a threatened 1,000 lashes. If Raif survives these floggings he faces another 10 years in jail. His ‘crime’ was to have set up a website that called for peaceful change of the Saudi regime away from the repressive and religiously exclusive regime that it is.
In another shameful act his lawyer Waleed Abu Al-Khair, and other human rights activists were also later arrested. On February 20th this year Waleed had his sentence confirmed as 15 years in prison.
The European Parliament in its resolution of Feb 12th made clear its demands on Saudi Arabia to release Raif, as well as his lawyer Waleed and others imprisoned there for exercising their freedom of speech.
But to free Raif from this nightmare needs more than politicians saying that they disapprove of his punishment.
The total EU trade with the Saudi regime is currently close to €64 billion a year. The UK alone has approaching £12 billion invested in Saudi Arabia whilst it continues to invite Saudi investment in the UK, particularly in the property market. Saudi investment in the UK is currently over £62.5 billion.
As the regime inflicts beheadings and floggings on its people, questions have to be asked about why more cannot be done to promote the human rights of citizens of a country with which there is such extensive business. Particularly questions have to be asked about the morality of providing such a regime with arms, particularly the weaponry and facilities they use in their brutal penal system.
We ask that you make publicly clear your complete opposition to the human rights abuses in Saudi Arabia and demand the immediate release of Raif and Waleed as the EU parliament has done. We also ask that you make publicly clear what measures you will take as a government to put any trading with this regime on an ethical basis and what conditions you will demand from the Saudi regime if all of that trade is to continue – particularly in relation to weapons that might be used in oppression or imprisonment.
If nothing is done to stop the brutality, beheadings and floggings that are committed there – then any moral stand taken against similar horrors committed elsewhere by the Islamic State in Iraq and Syria can only be compromised.
In the spirit of consistency, transparency and humanity we ask you to take action to Free Raif and promote human rights in Saudi Arabia
Signatories as at Sunday, 8th March, 12pm: Read the rest of this entry »
Free and safeguard the liberal Saudi Raif Badawy, NO 1000 LASHES!!
Update4: (13.01.2015) Raif has been lashed last Friday 50 times, the same is planned for the next 19 Fridays for the other 950 lashes!!
Update3 Raif Badawi has been sentenced to 1000 lashes and 10 years in prison! Help him!
Update2: (30.12.2013): Raif Badawi may face death penalty for apostasy
Update1: 600 LASHES and 7 years prison for Raif Badawi, we have to stop implementing this court decision!!
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison.
Originally, he was expected to be sentenced to death for apostasy, for instance, as published by AFP:
“A Saudi court on Monday referred a rights activist to a higher court for alleged apostasy, a charge that could lead to the death penalty in the ultra-conservative kingdom, activists said.
A judge at a lower court referred Raef Badawi to a higher court, declaring that he “could not give a verdict in a case of apostasy,” a rights activist told AFP. Apostasy means renunciation of a religious faith.
Badawi, who was arrested a June in the Red Sea city of Jeddah for unknown reasons, is a co-founder of the Saudi Liberal Network with female rights activist Suad al-Shammari and others.”
The sentence was 600 lashes and 7 years in prison, then increased to 1000 lashes and 10 years, the appeal was refused and the sentence has been confirmed.
We demand that Saudi Arabia free and safeguard Raef Badawy and stop threatening people merely for expressing nonorthodox views on Islam or religion in general, because without freedom of speech, one can not counter the dangerous beliefs of extremist Islam that leads ultimately to terrorism and threatens the safety of all people around the world.
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison
From Mediapart, 11 January 2015:
By Olivier Tonneau.
Three days ago, a horrid assault was perpetrated against the French weekly Charlie Hebdo, who had published caricatures of Mohamed, by men who screamed that they had “avenged the prophet”.
A wave of compassion followed but apparently died shortly afterward and all sorts of criticism started pouring down the web against Charlie Hebdo, who was described as islamophobic, racist and even sexist. Countless other comments stated that Muslims were being ostracized and finger-pointed. In the background lurked a view of France founded upon the “myth” of laïcité, defined as the strict restriction of religion to the private sphere, but rampantly islamophobic – with passing reference to the law banning the integral veil. One friend even mentioned a division of the French left on a presumed “Muslim question”.
As a Frenchman and a radical left militant at home and here in UK, I was puzzled and even shocked by these comments and would like, therefore, to give you a clear exposition of what my left-wing French position is on these matters.
Firstly, a few words on Charlie Hebdo, which was often “analyzed” in the British press on the sole basis, apparently, of a few selected cartoons. It might be worth knowing that the main target of Charlie Hebdo was the Front National and the Le Pen family. Next came crooks of all sorts, including bosses and politicians (incidentally, one of the victims of the shooting was an economist who ran a weekly column on the disasters caused by austerity policies in Greece). Finally, Charlie Hebdo was an opponent of all forms of organized religions, in the old-school anarchist sense: Ni Dieu, ni maître! They ridiculed the pope, orthodox Jews and Muslims in equal measure and with the same biting tone. They took ferocious stances against the bombings of Gaza.
Even if their sense of humour was apparently inacceptable to English minds, please take my word for it: it fell well within the French tradition of satire – and after all was only intended for a French audience. It is only by reading or seeing it out of context that some cartoons appear as racist or islamophobic.
Charlie Hebdo also continuously denounced the pledge of minorities and campaigned relentlessly for all illegal immigrants to be given permanent right of stay. I hope this helps you understand that if you belong to the radical left, you have lost precious friends and allies.
This being clear, the attack becomes all the more tragic and absurd: two young French Muslims of Arab descent have not assaulted the numerous extreme-right wing newspapers that exist in France (Minute, Valeurs Actuelles) who ceaselessly amalgamate Arabs, Muslims and fundamentalists, but the very newspaper that did the most to fight racism. And to me, the one question that this specific event raises is: how could these youth ever come to this level of confusion and madness? What feeds into fundamentalist fury? How can we fight it? Read the rest of this entry »
Reblogged from Left Foot Forward:
Tehmina Kazi of British Muslims for Secular Democracy looks at nine mistaken assumptions doing the rounds following the murders that took place at the offices of Charlie Hebdo:
False Assumption One
‘Charlie Hebdo magazine was needlessly provocative’
Manufacturers of outrage and assorted agitators do not need any kind of ‘provocation’ for their actions. When Jyllands-Posten published the Danish cartoons in September 2005, protests in Muslim-majority countries did not start until four months later.
Mona Eltahawy’s interview with Jytte Klausen, the Danish-born author of the Yale Press’s forthcoming book, Cartoons That Shook the World, recognised that lag. According to Yale Press’s Web site, she argues that Muslim reaction to the cartoons was not spontaneous but, rather, that it was orchestrated “first by those with vested interests in elections in Denmark and Egypt”, and later by “extremists seeking to destabilize governments in Pakistan, Lebanon, Libya, and Nigeria”.
Further, Quilliam Foundation director and Liberal Democrat prospective parliamentary candidate Maajid Nawaz re-tweeted a ‘Jesus and Mo’ cartoon on 12 January 2014. Most of the people who called for his de-selection – and helped to whip up the resultant furore – conveniently ignored his original mention of the cartoons on the BBC’s Big Questions programme earlier. The broadcast itself attracted barely a whisper on social media.
False Assumption Two
‘The Left should defend all expressions of Islam at all costs’
Professor Karima Bennoune said it best in her article, ‘Why Bill Maher and Ben Affleck are both wrong‘: “We do not need either stereotypical generalizations or minimising responses to fundamentalism, however well-intentioned.
What we need is a principled, anti-racist critique of Muslim fundamentalism that pulls no punches, but that also distinguishes between Islam (the diverse religious tradition) and Islamism (an extreme right-wing political ideology). We need support, understanding and to have our existence recognised.”
False Assumption Three
‘The French hate Muslims, don’t they?’
From the Pew Global Attitudes survey 2014, which interviewed 7,022 citizens in seven European countries, 72 per cent of French citizens polled said they had a favourable opinion of Muslims in their country. This was higher than Italy, Greece, Poland, Spain, Germany, and even the UK.
False Assumption Four
‘Not in Our Name campaigns are helpful’
As well-intentioned as these undoubtedly are, the ‘Not in my name’ campaigns spearheaded by Muslims send out a problematic subliminal message to non-Muslims: that Muslims are unwilling to sort out the problems in their own back yard.
No-one is expecting us to eradicate all gender segregation in public events overnight, or to change the minds of all homophobic preachers in a few months, or to re-introduce music lessons in all Muslim-majority schools that have cancelled them. No-one is saying that we have to devote several years of our lives and careers doing this (as I have).
However, we are expected to make some effort to condemn obscurantism from all quarters, or as much as we are able to within our own circles of influence. Given that the Qu’ran takes such a strong line on humans challenging injustice wherever we find it, this shouldn’t be too difficult.
False Assumption Five
‘Religious minorities have less to gain from democratic freedoms than the majority’
The same legislation that promotes freedom of expression also protects freedom of religion – and from religion. Article 9 of the European Convention of Human Rights protects freedom of thought, conscience and religion (unless state interference with these is shown to be a proportionate means of achieving a legitimate aim).
In a non-legal context, the culture of rights and freedoms we have in the UK leads to strong civil society projects that monitor anti-Muslim attacks, such as Tell MAMA.
False Assumption Six
‘Condemnation is sufficient’
Sombre press releases and widely-shared Facebook updates are better than nothing, but many of their authors have inadvertently contributed to the problem in the past.
By endorsing blasphemy laws, treating the words of Zakir Naik and Junaid Jamshed as gospel, or turning a blind eye when feminist or progressive Muslim activists (like Sara Khan of Inspire) are viciously attacked for their work on Twitter.
False Assumption Seven
‘It is always someone else’s fault’
Then there are those who won’t even condemn acts of violence and terrorism, but automatically paint the attacks as false-flag operations, with a cast of extras to rival ‘Titanic’. In my experience, attempting to reason with these people is a waste of time and energy. Better to leave them to their echo chambers.
False Assumption Eight
‘Beliefs deserve more protection than people’
Under the Equality Act 2010, beliefs are only protected insofar as they apply to the rights of individuals. For instance, it is unlawful for someone to discriminate against you because of your religion or belief (or because you have no religion or belief):
- in any aspect of employment
- when providing goods, facilities and services
- when providing education
- in using or disposing of premises, or
- when exercising public functions.
False Assumption Nine
‘The way forward is to treat each event as a passing accident of horror’
Laissez-faire approaches like these have led us to the predicament we are in. These acts are neither passing nor accidental; they are part of one long atrocity continuum, compounded by mainstream society’s cowardice and unwillingness to champion unpopular causes.
Instead, campaigning groups that happily take on the far-right should challenge the Muslim right-wing with equal ferocity, rather than giving their behaviour a free pass.
* Tehmina Kazi has been director of British Muslims for Secular Democracy since May 2009, and has worked on a number of human rights and citizenship projects
“I was one of you. I was a typical Canadian. I grew up on the hockey rink and spent my teenage years on stage playing guitar. I had no criminal record. I was a bright student and maintained a strong GPA in university. So how could one of your people end up in my place? And why is it that your own people are the ones turning against you at home? The answer is that we have accepted the true call of Santa Claus and his reindeer.”
Letter published in todays’s Morning Star:
Secular, progressive Kurds in need of left
I salute the heroic struggle of the secular, progressive Kurds of the YPG (People’s Protection Groups) as they battle to defend Kobane from fascist murderers equipped with much heavier and more modern weapons.
The Turks and the Western leaders appear prepared to let the fascists wipe out the Kurdish fighters — people like me and you, people of the left — including the women who save the last bullet for themselves rather than fall into the hands of the fascists.
It seems to me that there is a cynical plan in place. If Kobane falls, there will be crocodile tears about massacres and the drums will start beating for a ground war and the gruesome cycle starting all over again.
There is, of course, an alternative.
The Kurds are once again victims of the same kind of geopolitics which denied them a homeland when the Sykes-Picot agreement was drawn up at the end of the Ottoman empire.
With modern weaponry they could defend their own communities successfully — they certainly have the fighting ability to do so.
But the Turks and the Western powers are scared of their left-wing radicalism and their desire for an independent homeland.
And, sadly, many on the left turn their backs. They can’t bring themselves to support fellow progressives desperate for military aid in fighting fascism, because they see that in some way as “supporting imperialism.”
The Kurds are crying out for support, for Western governments to help them.
They demonstrate with banners saying “Your silence is killing us.” They are right.
This is Guernica, this is Madrid. These are our comrades. But where is the left? Where are the thousands who rightly throng the streets in support of another stateless, oppressed people in Palestine? Where is the Stop The War Coalition? Why the silence? Why, why, WHY?
ATTILA THE STOCKBROKER
JD adds: Very interesting article on the Kurds, intervention and the European left, by Yasin Suma, here