Free and safeguard the liberal Saudi Raif Badawy, NO 1000 LASHES!!
Update4: (13.01.2015) Raif has been lashed last Friday 50 times, the same is planned for the next 19 Fridays for the other 950 lashes!!
Update3 Raif Badawi has been sentenced to 1000 lashes and 10 years in prison! Help him!
Update2: (30.12.2013): Raif Badawi may face death penalty for apostasy
Update1: 600 LASHES and 7 years prison for Raif Badawi, we have to stop implementing this court decision!!
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison.
Originally, he was expected to be sentenced to death for apostasy, for instance, as published by AFP:
“A Saudi court on Monday referred a rights activist to a higher court for alleged apostasy, a charge that could lead to the death penalty in the ultra-conservative kingdom, activists said.
A judge at a lower court referred Raef Badawi to a higher court, declaring that he “could not give a verdict in a case of apostasy,” a rights activist told AFP. Apostasy means renunciation of a religious faith.
Badawi, who was arrested a June in the Red Sea city of Jeddah for unknown reasons, is a co-founder of the Saudi Liberal Network with female rights activist Suad al-Shammari and others.”
The sentence was 600 lashes and 7 years in prison, then increased to 1000 lashes and 10 years, the appeal was refused and the sentence has been confirmed.
We demand that Saudi Arabia free and safeguard Raef Badawy and stop threatening people merely for expressing nonorthodox views on Islam or religion in general, because without freedom of speech, one can not counter the dangerous beliefs of extremist Islam that leads ultimately to terrorism and threatens the safety of all people around the world.
Raef Badawi, a Saudi who is one of the establishers of the “Liberal Saudi Network”, which angered Ultra-orthodox clerics of Saudi Arabia and has been sentenced to 1000 lashes and 10 years in prison
From Mediapart, 11 January 2015:
By Olivier Tonneau.
Three days ago, a horrid assault was perpetrated against the French weekly Charlie Hebdo, who had published caricatures of Mohamed, by men who screamed that they had “avenged the prophet”.
A wave of compassion followed but apparently died shortly afterward and all sorts of criticism started pouring down the web against Charlie Hebdo, who was described as islamophobic, racist and even sexist. Countless other comments stated that Muslims were being ostracized and finger-pointed. In the background lurked a view of France founded upon the “myth” of laïcité, defined as the strict restriction of religion to the private sphere, but rampantly islamophobic – with passing reference to the law banning the integral veil. One friend even mentioned a division of the French left on a presumed “Muslim question”.
As a Frenchman and a radical left militant at home and here in UK, I was puzzled and even shocked by these comments and would like, therefore, to give you a clear exposition of what my left-wing French position is on these matters.
Firstly, a few words on Charlie Hebdo, which was often “analyzed” in the British press on the sole basis, apparently, of a few selected cartoons. It might be worth knowing that the main target of Charlie Hebdo was the Front National and the Le Pen family. Next came crooks of all sorts, including bosses and politicians (incidentally, one of the victims of the shooting was an economist who ran a weekly column on the disasters caused by austerity policies in Greece). Finally, Charlie Hebdo was an opponent of all forms of organized religions, in the old-school anarchist sense: Ni Dieu, ni maître! They ridiculed the pope, orthodox Jews and Muslims in equal measure and with the same biting tone. They took ferocious stances against the bombings of Gaza.
Even if their sense of humour was apparently inacceptable to English minds, please take my word for it: it fell well within the French tradition of satire – and after all was only intended for a French audience. It is only by reading or seeing it out of context that some cartoons appear as racist or islamophobic.
Charlie Hebdo also continuously denounced the pledge of minorities and campaigned relentlessly for all illegal immigrants to be given permanent right of stay. I hope this helps you understand that if you belong to the radical left, you have lost precious friends and allies.
This being clear, the attack becomes all the more tragic and absurd: two young French Muslims of Arab descent have not assaulted the numerous extreme-right wing newspapers that exist in France (Minute, Valeurs Actuelles) who ceaselessly amalgamate Arabs, Muslims and fundamentalists, but the very newspaper that did the most to fight racism. And to me, the one question that this specific event raises is: how could these youth ever come to this level of confusion and madness? What feeds into fundamentalist fury? How can we fight it? Read the rest of this entry »
Reblogged from Left Foot Forward:
Tehmina Kazi of British Muslims for Secular Democracy looks at nine mistaken assumptions doing the rounds following the murders that took place at the offices of Charlie Hebdo:
False Assumption One
‘Charlie Hebdo magazine was needlessly provocative’
Manufacturers of outrage and assorted agitators do not need any kind of ‘provocation’ for their actions. When Jyllands-Posten published the Danish cartoons in September 2005, protests in Muslim-majority countries did not start until four months later.
Mona Eltahawy’s interview with Jytte Klausen, the Danish-born author of the Yale Press’s forthcoming book, Cartoons That Shook the World, recognised that lag. According to Yale Press’s Web site, she argues that Muslim reaction to the cartoons was not spontaneous but, rather, that it was orchestrated “first by those with vested interests in elections in Denmark and Egypt”, and later by “extremists seeking to destabilize governments in Pakistan, Lebanon, Libya, and Nigeria”.
Further, Quilliam Foundation director and Liberal Democrat prospective parliamentary candidate Maajid Nawaz re-tweeted a ‘Jesus and Mo’ cartoon on 12 January 2014. Most of the people who called for his de-selection – and helped to whip up the resultant furore – conveniently ignored his original mention of the cartoons on the BBC’s Big Questions programme earlier. The broadcast itself attracted barely a whisper on social media.
False Assumption Two
‘The Left should defend all expressions of Islam at all costs’
Professor Karima Bennoune said it best in her article, ‘Why Bill Maher and Ben Affleck are both wrong‘: “We do not need either stereotypical generalizations or minimising responses to fundamentalism, however well-intentioned.
What we need is a principled, anti-racist critique of Muslim fundamentalism that pulls no punches, but that also distinguishes between Islam (the diverse religious tradition) and Islamism (an extreme right-wing political ideology). We need support, understanding and to have our existence recognised.”
False Assumption Three
‘The French hate Muslims, don’t they?’
From the Pew Global Attitudes survey 2014, which interviewed 7,022 citizens in seven European countries, 72 per cent of French citizens polled said they had a favourable opinion of Muslims in their country. This was higher than Italy, Greece, Poland, Spain, Germany, and even the UK.
False Assumption Four
‘Not in Our Name campaigns are helpful’
As well-intentioned as these undoubtedly are, the ‘Not in my name’ campaigns spearheaded by Muslims send out a problematic subliminal message to non-Muslims: that Muslims are unwilling to sort out the problems in their own back yard.
No-one is expecting us to eradicate all gender segregation in public events overnight, or to change the minds of all homophobic preachers in a few months, or to re-introduce music lessons in all Muslim-majority schools that have cancelled them. No-one is saying that we have to devote several years of our lives and careers doing this (as I have).
However, we are expected to make some effort to condemn obscurantism from all quarters, or as much as we are able to within our own circles of influence. Given that the Qu’ran takes such a strong line on humans challenging injustice wherever we find it, this shouldn’t be too difficult.
False Assumption Five
‘Religious minorities have less to gain from democratic freedoms than the majority’
The same legislation that promotes freedom of expression also protects freedom of religion – and from religion. Article 9 of the European Convention of Human Rights protects freedom of thought, conscience and religion (unless state interference with these is shown to be a proportionate means of achieving a legitimate aim).
In a non-legal context, the culture of rights and freedoms we have in the UK leads to strong civil society projects that monitor anti-Muslim attacks, such as Tell MAMA.
False Assumption Six
‘Condemnation is sufficient’
Sombre press releases and widely-shared Facebook updates are better than nothing, but many of their authors have inadvertently contributed to the problem in the past.
By endorsing blasphemy laws, treating the words of Zakir Naik and Junaid Jamshed as gospel, or turning a blind eye when feminist or progressive Muslim activists (like Sara Khan of Inspire) are viciously attacked for their work on Twitter.
False Assumption Seven
‘It is always someone else’s fault’
Then there are those who won’t even condemn acts of violence and terrorism, but automatically paint the attacks as false-flag operations, with a cast of extras to rival ‘Titanic’. In my experience, attempting to reason with these people is a waste of time and energy. Better to leave them to their echo chambers.
False Assumption Eight
‘Beliefs deserve more protection than people’
Under the Equality Act 2010, beliefs are only protected insofar as they apply to the rights of individuals. For instance, it is unlawful for someone to discriminate against you because of your religion or belief (or because you have no religion or belief):
- in any aspect of employment
- when providing goods, facilities and services
- when providing education
- in using or disposing of premises, or
- when exercising public functions.
False Assumption Nine
‘The way forward is to treat each event as a passing accident of horror’
Laissez-faire approaches like these have led us to the predicament we are in. These acts are neither passing nor accidental; they are part of one long atrocity continuum, compounded by mainstream society’s cowardice and unwillingness to champion unpopular causes.
Instead, campaigning groups that happily take on the far-right should challenge the Muslim right-wing with equal ferocity, rather than giving their behaviour a free pass.
* Tehmina Kazi has been director of British Muslims for Secular Democracy since May 2009, and has worked on a number of human rights and citizenship projects
“I was one of you. I was a typical Canadian. I grew up on the hockey rink and spent my teenage years on stage playing guitar. I had no criminal record. I was a bright student and maintained a strong GPA in university. So how could one of your people end up in my place? And why is it that your own people are the ones turning against you at home? The answer is that we have accepted the true call of Santa Claus and his reindeer.”
Letter published in todays’s Morning Star:
Secular, progressive Kurds in need of left
I salute the heroic struggle of the secular, progressive Kurds of the YPG (People’s Protection Groups) as they battle to defend Kobane from fascist murderers equipped with much heavier and more modern weapons.
The Turks and the Western leaders appear prepared to let the fascists wipe out the Kurdish fighters — people like me and you, people of the left — including the women who save the last bullet for themselves rather than fall into the hands of the fascists.
It seems to me that there is a cynical plan in place. If Kobane falls, there will be crocodile tears about massacres and the drums will start beating for a ground war and the gruesome cycle starting all over again.
There is, of course, an alternative.
The Kurds are once again victims of the same kind of geopolitics which denied them a homeland when the Sykes-Picot agreement was drawn up at the end of the Ottoman empire.
With modern weaponry they could defend their own communities successfully — they certainly have the fighting ability to do so.
But the Turks and the Western powers are scared of their left-wing radicalism and their desire for an independent homeland.
And, sadly, many on the left turn their backs. They can’t bring themselves to support fellow progressives desperate for military aid in fighting fascism, because they see that in some way as “supporting imperialism.”
The Kurds are crying out for support, for Western governments to help them.
They demonstrate with banners saying “Your silence is killing us.” They are right.
This is Guernica, this is Madrid. These are our comrades. But where is the left? Where are the thousands who rightly throng the streets in support of another stateless, oppressed people in Palestine? Where is the Stop The War Coalition? Why the silence? Why, why, WHY?
ATTILA THE STOCKBROKER
JD adds: Very interesting article on the Kurds, intervention and the European left, by Yasin Suma, here
Protest against IS and the genocide of the Yazidis! Support workers, women and oppressed minorities in Iraq!
6 – 8pm, Friday 22 August, Downing Street, London
This rally is organised by the Worker-communist Party of Kurdistan, UK organisation, in alliance with other Iraqi, Iranian and UK organisations (see below).
A Yazidi family on Mount Sinjar
The organisers say:
“Against the Genocide of the Yazidis
Against the Bloodthirsty Forces of IS
Against Fascism and Racism
“Support our demands:
1. Immediate steps and actions must be taken to help all those who are displaced, regardless of their ethnic or religious background. The Yezidis, in particular, are most desperately in need of such help.
2. The countries which have supported the IS financially and militarily should be condemned and held responsible.
3. The ruling parties across Iraq propagate racist and ethnocentric sentiments among the people, causing tension between Arabs and Kurds, as well as Sunni and Shiites. This is catastrophic and has brought about high levels of ethno-sectarian hatred in Iraq and Kurdistan. Pressure should be exerted on the political parties to stop this.
4. Any activities and demonstrations by IS supporters must be organised against by the trade unions, community groups and political organisations. What they do does not constitute freedom of political thought; they advocate hatred and killing. Tolerating these groups may create circumstances for other racist groups to flourish and spread hostility towards people from Muslim backgrounds.
We hope that the EU will register our concern on the matter and act against any and all forms of racist and sectarian attacks and incitement.”
Other sponsoring organisations
Worker-communist Party of Iraq UK Organisation
Worker-communist Party of Iran UK Organisation
Worker-communist Party of Iran Hekmatist UK Organisation
International Federation of Iraqi Refugees – IFIR
Kurdish and Middle Eastern Women’s Organisation in Britain – KMEWO
For more information please contact: 07577 781 626 or 07446 135 857 or 07894 252 708
He was … “a friend and partisan of all good causes, always ready to circulate a petition, help out a collection or get up a protest meeting to demand that wrongs be righted. The good causes, then as now, were mostly unpopular ones, and he nearly always found himself in the minority, on the side of the under-dogs who couldn’t do him any good in the tough game of making money and getting ahead. He had to pay for that […] but it couldn’t be helped. [He] was made that way, and I don’t think it ever entered his head to do otherwise or live otherwise than he did.
“That’s just about all there is to tell of him. But I thought […], that’s a great deal. Carl Sandberg said it in this way: ‘These are the heroes then – among the plain people – Heroes, did you say? And why not? They gave all they’ve got and ask no questions and take what comes to them and what more do you want?’ “ – James P.Cannon (The Militant, June 1947)
I’ve just heard that Tom Cashman is dead.
His daughter, Ruth, got in contact to say:
My dad died yesterday. Though he had differences […] he considered you all comrades.
We will send round details of the funeral once it has been arranged.
“For forty-three years of my conscious life I have remained a revolutionist; for forty-two of them I have fought under the banner of Marxism. If I had to begin all over again I would of course try and avoid this or that mistake, but the main course of my life would remain unchanged. I shall die a proletarian revolutionist, a Marxist, a dialectical materialist, and, consequently, an irreconcilable atheist. My faith in the communist future of mankind is not less ardent, indeed it is firmer today, than it was in the days of my youth…”
Leon Trotsky — the Last Testament of Leon Trotsky, Mexico, 27 February 1940
Tom had been ill with a brain tumour for a couple of years, so at one level his death is not a shock.
But Tom’s mental and physical strength meant that he’d hung on for much longer than would normally have been the case.
Not necessarily a good or merciful thing, but there we are.
I’ll write more about Tom shortly.
But for now, I’d just like to say:
He was about the finest and most principled person I ever knew.
He introduced me to real socialist politics.
He understood the interaction between trade unionism and socialist politics.
He – together with Graham Stevenson, who had completely different politics – devised the plan that kept union organisation intact on London buses after privatisation.
He was the voice of political sophistication and Marxism on the T&G -going into -Unite Executive, while he was on there.
Best wishes and solidarity to Ruth, Johnnie and all Tom’s friends, comrades and family.
I’ll write more soon.
The SWP/NUT/Guardian “line” on Islamist influence on Birmingham schools – that it’s all an “islamophobic” campaign – is no longer tenable.
Even Rick Hatcher of Socialist Resistance, which is broadly sympathetic to the Graun/SWP line, has cast doubt upon their claim that there are simply no problems in Birmingham schools.
Just for the record, let me remind you of what the Graun‘s education editor, Richard Adams, had to say about this matter: “Is the Trojan Horse row just a witch hunt triggered by a hoax?”
This shabby article by Adams was not a one-off: he had previously reported on Park View School (the academy at the centre of the allegations) following a visit that was quite obviously organised and supervised by the school’s ultra-reactionary Islamist chair of governors, Tahir Alam. In short, Adams has been a mouthpiece and conduit for the Islamist propaganda of people like Alam, Salma Yaqoob and the SWP.
Yet now, even the Graun has had to face reality, and last week leaked the conclusions of the Peter Clarke enquiry (commissioned by the government) and then gave extensive and detailed coverage of the enquiry led by Ian Kershaw, commissioned by Birmingham City Council.
Both reports backed the main thrust of the ‘Trojan Horse’ allegations – that there had been (in the words of Ian Kershaw, quoted in the Graun), a “determined effort to change schools, often by unacceptable practices, in order to influence educational and religious provision for the students served.”
Kershaw differs with Clarke only in nuance, with the former finding “no evidence of a conspiracy to promote an anti-British agenda, violent extremism or radicalisation of schools in East Birmingham”, while the latter found there had been a “sustained and coordinated agenda to impose upon children in a number of Birmingham schools the segregationist attitudes and practices of a hardline and politicised strain of Sunni Islam.”
Clarke uncovered emails circulated amongst a group of governors and others, calling themselves the ‘Park View Brotherhood’ which he describes thus: “The all-male group discussions include explicit homophobia, highly offensive comments about British service personnel, a stated ambition to increase segregation at the school, disparagement of Muslims in sectors other than their own, scepticism about the truth of reports on the murder of [soldier] Lee Rigby and the Boston bombings, and constant undercurrent of anti-western, anti-American and anti-Israeli sentiment.”
Both reports also agree that Birmingham City Council, on grounds of “community cohesion” chose to ignore evidence of headteachers and other staff being bullied and driven out in order to turn what were supposed to be secular schools into de facto Islamic schools. The Council preferred a quiet life and turned a blind eye in the name of “community cohesion.” Council leader Albert Bore has since apologised “for the way the actions of a few, including some within the council, have undermined the great reputation of our city.”
Perhaps surprisingly, the Gove-commissioned Clarke report makes the obvious, but politically inconvenient, point that the academy status of many of the ‘Trojan Horse’ schools made them especially vulnerable to extremist influence: “In theory academies are accountable to the secretary of state, but in practice the accountability can amount to benign neglect where educational and financial performance seems to indicate everything is fine. This inquiry has highlighted there are potentially serious problems in some academies”
So we now have a situation in which the two reports commissioned into ‘Trojan Horse’ have both concluded that there was a real issue of organised, ultra-reactionary Islamist influence in some Birmingham schools. The newspaper at the forefront of the campaign of denial that followed the allegations has now relented and faced reality. The leader of Birmingham City Council has acknowledged what happened and apologised. But will those on the left (in particular, but not only, the SWP), who took the Guardian ‘line’ now admit their mistake? More importantly, will the NUT leadership, instead of prevaricating on the issue, now take a clear stand in support of secular education?