A credit to his splendid name:
“But Shiraz Maher from King’s College London dismissed the Cage claims that Jihadi John was driven into extremism by British security services as “pathetic”.”
Above: Shiraz Maher: voice of sanity
Shiraz Maher from King’s College London dismisses claims by British advocacy group Cage that Jihadi John was driven into extremism by MI5 as “pathetic”
* JD adds: does Amnesty International still support Cage Prisoners, and – if so – should I cancel my direct debit?
By Dave Osland
Above: Rosa Luxemburg, free speech advocate
Free speech: an apology:
Throughout my 30 years of political activity, I consistently contended that free speech was a core leftist value.
Readily did I bandy about Rosa Luxemburg’s insistence that ‘freedom is, always and exclusively, freedom for the one who thinks differently’. Shockingly, sometimes I even trotted out that cliched crap from Voltaire!
Willfully and deliberately, with malice aforethought, did I listen to a range of opinions on all topics and tried to think logically about issues of contemporary political disputation.
I was, shamefully and utterly, wrong wrong wrong. I now realise that insistence on free speech at all costs is the preserve of liberals and – worse! – the right.
I have learned my lesson and pledge never again to say anything beastly or that anybody could claim to be offended by, even potentially.
There is only one correct position on any issue within feminism or the LGBT movement, as may be determined by Twitter from time to time. It simply falls to me to discover what the line is on any given day.
Likewise, I renounce all my earlier statements to the effect that religious fundamentalism is a threat to workers, women or LGBT people who misunderstand why they are being thrown off tall buildings by anti-imperialists.
9/11 conspiracy theories are unquestionably true, and the ruling class reptilian blood line thesis is at least worthy of serious consideration.
I am junking 90% of the DWEM books that have falsely persuaded me to hang on to outdated metanarratives and will retain only those volumes of Derrida and Foucault that are admissible in public discourse.
All that remains now is to prostrate myself at the feet of those who arbitrate on such matters and beg forgiveness.
Identity politicians of the world unite! You have nothing to lose but your brains!
Reblogged from Left Foot Forward:
Tehmina Kazi of British Muslims for Secular Democracy looks at nine mistaken assumptions doing the rounds following the murders that took place at the offices of Charlie Hebdo:
False Assumption One
‘Charlie Hebdo magazine was needlessly provocative’
Manufacturers of outrage and assorted agitators do not need any kind of ‘provocation’ for their actions. When Jyllands-Posten published the Danish cartoons in September 2005, protests in Muslim-majority countries did not start until four months later.
Mona Eltahawy’s interview with Jytte Klausen, the Danish-born author of the Yale Press’s forthcoming book, Cartoons That Shook the World, recognised that lag. According to Yale Press’s Web site, she argues that Muslim reaction to the cartoons was not spontaneous but, rather, that it was orchestrated “first by those with vested interests in elections in Denmark and Egypt”, and later by “extremists seeking to destabilize governments in Pakistan, Lebanon, Libya, and Nigeria”.
Further, Quilliam Foundation director and Liberal Democrat prospective parliamentary candidate Maajid Nawaz re-tweeted a ‘Jesus and Mo’ cartoon on 12 January 2014. Most of the people who called for his de-selection – and helped to whip up the resultant furore – conveniently ignored his original mention of the cartoons on the BBC’s Big Questions programme earlier. The broadcast itself attracted barely a whisper on social media.
False Assumption Two
‘The Left should defend all expressions of Islam at all costs’
Professor Karima Bennoune said it best in her article, ‘Why Bill Maher and Ben Affleck are both wrong‘: “We do not need either stereotypical generalizations or minimising responses to fundamentalism, however well-intentioned.
What we need is a principled, anti-racist critique of Muslim fundamentalism that pulls no punches, but that also distinguishes between Islam (the diverse religious tradition) and Islamism (an extreme right-wing political ideology). We need support, understanding and to have our existence recognised.”
False Assumption Three
‘The French hate Muslims, don’t they?’
From the Pew Global Attitudes survey 2014, which interviewed 7,022 citizens in seven European countries, 72 per cent of French citizens polled said they had a favourable opinion of Muslims in their country. This was higher than Italy, Greece, Poland, Spain, Germany, and even the UK.
False Assumption Four
‘Not in Our Name campaigns are helpful’
As well-intentioned as these undoubtedly are, the ‘Not in my name’ campaigns spearheaded by Muslims send out a problematic subliminal message to non-Muslims: that Muslims are unwilling to sort out the problems in their own back yard.
No-one is expecting us to eradicate all gender segregation in public events overnight, or to change the minds of all homophobic preachers in a few months, or to re-introduce music lessons in all Muslim-majority schools that have cancelled them. No-one is saying that we have to devote several years of our lives and careers doing this (as I have).
However, we are expected to make some effort to condemn obscurantism from all quarters, or as much as we are able to within our own circles of influence. Given that the Qu’ran takes such a strong line on humans challenging injustice wherever we find it, this shouldn’t be too difficult.
False Assumption Five
‘Religious minorities have less to gain from democratic freedoms than the majority’
The same legislation that promotes freedom of expression also protects freedom of religion – and from religion. Article 9 of the European Convention of Human Rights protects freedom of thought, conscience and religion (unless state interference with these is shown to be a proportionate means of achieving a legitimate aim).
In a non-legal context, the culture of rights and freedoms we have in the UK leads to strong civil society projects that monitor anti-Muslim attacks, such as Tell MAMA.
False Assumption Six
‘Condemnation is sufficient’
Sombre press releases and widely-shared Facebook updates are better than nothing, but many of their authors have inadvertently contributed to the problem in the past.
By endorsing blasphemy laws, treating the words of Zakir Naik and Junaid Jamshed as gospel, or turning a blind eye when feminist or progressive Muslim activists (like Sara Khan of Inspire) are viciously attacked for their work on Twitter.
False Assumption Seven
‘It is always someone else’s fault’
Then there are those who won’t even condemn acts of violence and terrorism, but automatically paint the attacks as false-flag operations, with a cast of extras to rival ‘Titanic’. In my experience, attempting to reason with these people is a waste of time and energy. Better to leave them to their echo chambers.
False Assumption Eight
‘Beliefs deserve more protection than people’
Under the Equality Act 2010, beliefs are only protected insofar as they apply to the rights of individuals. For instance, it is unlawful for someone to discriminate against you because of your religion or belief (or because you have no religion or belief):
- in any aspect of employment
- when providing goods, facilities and services
- when providing education
- in using or disposing of premises, or
- when exercising public functions.
False Assumption Nine
‘The way forward is to treat each event as a passing accident of horror’
Laissez-faire approaches like these have led us to the predicament we are in. These acts are neither passing nor accidental; they are part of one long atrocity continuum, compounded by mainstream society’s cowardice and unwillingness to champion unpopular causes.
Instead, campaigning groups that happily take on the far-right should challenge the Muslim right-wing with equal ferocity, rather than giving their behaviour a free pass.
* Tehmina Kazi has been director of British Muslims for Secular Democracy since May 2009, and has worked on a number of human rights and citizenship projects
Taliban slaughter school children
A mother mourns her son, a student who was killed during the atrocity
Adapted from the South Asia Daily:
The Taliban stormed a military-run school in northwest Pakistan on Tuesday, killing at least 140 people — most of them children (NYT, CNN, BBC). Around 10:00 a.m. local time, six or seven heavily armed Taliban gunmen entered the Army Public School and Degree College in Peshawar, opening fire on some students and taking dozens of others hostage and holding them in the main auditorium; some managed to escape the school compound. As the day wore on, military forces battled with militants still inside the school.
Children who escaped say the militants then went from one classroom to another, shooting indiscriminately.
One boy told reporters he had been with a group of 10 friends who tried to run away and hide. He was the only one to survive.
Others described seeing pupils lying dead in the corridors. One local woman said her friend’s daughter had escaped because her clothing was covered in blood from those around her and she had lain pretending to be dead.
The Taliban claimed responsibility for the attack, saying that it was in retaliation for the military’s offensive against militants in the North Waziristan tribal region. The Pakistani military has been carrying out the offensive, known as Operation Zarb-e-Azb, since June.
Khan postpones protests
Imran Khan, the chairman of the Pakistan Tehreek-e-Insaf opposition party [which has often been accused of appeasing the Taliban – JD] announced on Tuesday that he would delay his party’s countrywide protests — scheduled for Dec. 18 — in light of the attack on the school in Peshawar (Dawn). The protests were aimed at shutting down the country in order to pressure the government to investigate allegations of vote rigging 2013’s general elections.
Too many people on the left and liberal-left are willing to excuse Islamist movements like the Pakistani and Afghani Taliban (or even ISIS, though for some reason they have fewer apologists on the “left”), or use spurious “blowback” explanations to “contextualise” their atrocities into a narrative that effectively excuses their outrages by blaming the west and denying the Islamists any autonomy or independent agency.
This latest outrage is far from unique in targeting school children, though it is exceptional in its scale. One hopes that it might give some leftist idiots and Guardian columnists pause for thought, as well as forcing the present government of Pakistan out of its complacency and denial … but don’t hold your breath.
The Graun‘s licenced in-house public school Stalinist, Shameless Seumas, has come out with his most craven exercise in pro-Putin apologetics yet.
This bit is a classic example of Milne’s method; a crude “my enemy’s enemy is my friend” view of the world that, dressed up in pompous verbiage, pretends to be some kind of serious analysis:
“Putin’s oligarchic nationalism may not have much global appeal, but Russia’s role as a counterweight to western supremacism certainly does. Which is why much of the world has a different view of events in Ukraine from the western orthodoxy – and why China, India, Brazil and South Africa all abstained from the condemnation of Russia over Crimea at the UN earlier this year.”
At least one BTL commenter has nailed Shameless good and proper:
30 Oct 2014 8:17am
In the 1930s, people like Seumas would have argued that the infamous Moscow Trials were an antidote to Western influence, that the Nazi-Soviet pact that carved up Poland was a necessary antidote to perfidious Western democracies, similarly the invasions of Hungary and Czechoslovakia etc etc.
It’s simply wrong to counterpose Russian and Western power in the way he does. Ironically, this is simply a variant of the geo-political approach taught in bourgeois universities.
Neither Russia nor the US is a champion of democracy and Putin’s regime is increasingly totalitarian to boot. Socialists counterpose the struggle of workers and their supporters to the reach and policies of the states that oppress them and should never rely on these vary same states to come to our rescue.
Unfortunately, this is one of the most shocking articles I have read in a long time and an abject apology for a nationalist Kremlin regime that praises Stalin and rules for and on behalf of oligarchs.
What’s the betting that Shameless will soon be appearing on an exciting new TV channel about to launch in the UK?
The horrors exposed by the Jay report into child exploitation in Rotherham are so sickening, so angering, so distressing, that I’ve deliberately refrained from commenting. I’m simply not qualified to do so on an issue that seems at once so simple and yet so complex. What I am sure about is that those refuse to seriously address the racial aspect to this outrage are nearly as culpable as those who would use it to demonise Asian/ Muslim people and stir up racial hatred.
So, for now, I’ll simply recommend this piece by Samira Ahmed. I know quite a few of you will have already read this, as it was first published in yesterday’s Guardian. But it’s by far the best and most sensibly nuanced commentary on the subject I’ve yet encountered and it deserves to be as widely read as possible.
Above: SW says it’s combatting a media campaign to whip up anti-Muslim panic
There’s a fascinating debate going on at Facebook, sparked by this evasive and historically ignorant Socialist Worker article, and Comrade Coatesy’s reaction (republished in full below). Dave Osler initiated the discussion, thus:
‘Parallels have been drawn between young British Muslims who volunteer for ISIS and socialist/communist young men who joined the International Brigades that fought in Spain in the 1930s. Is the analogy valid?’
Later, Dave (a non-aligned socialist not prone to hyperbole) posted the following comment:
: ‘Actually, Andrew Coates puts his finger on what is wrong with that Socialist Worker article. It doesn’t just ‘blur the distinction’ between ISIS and the International Brigades, it effectively equates them. This ranks it among the most odious pieces I have come across in over 30 years of reading the far left press. Disgusting is the only word for it.‘
Tendance Coatesy’s coverage:
The UN has just made this announcement,
The Syrian government and Islamic State insurgents are both committing war crimes and crimes against humanity in their war against each other, U.N. investigators said on Wednesday.
Islamic State forces in northern Syria are waging a campaign to instill fear, including amputations, public executions and whippings, they said.
This follows a story in the Guardian on Monday,
Isis accused of ethnic cleansing as story of Shia prison massacre emerges
As many as 670 prisoners thought killed in Mosul with other abuses reported in Iraq amounting to ‘crimes against humanity’
A few days ago, in what can only be called one of the vilest exercises in whataboutery Socialist Worker published this week this apology for the racist genociders of ISIS/Islamic State:
There is resistance to this frenzy of Islamophobia by Hassan Mahamdallie, co-director of the Muslim Institute.
Mahamdallie begins by making a string of unsavoury comparisons.
The beheading of US journalist James Foley by the Islamic State, formerly known as Isis, was horrific. But is the Nigerian military slitting the throats of 16 young men and boys any less horrific?
Or last week’s Israeli air strike that blew to smithereens the wife and seven month old son of Hamas military leader Mohammed Deif? Surely that was horrific and disturbing too?
One atrocity was carried out by a murderer who calls himself Muslim. The second was sanctioned by a head of state who calls himself Christian. And the last was executed by an entity that defines itself as an exclusively Jewish state.
That is to ignore the widespread revulsion at the religious and ethnic cleansing by the genociders of ISIS/Islamic State.
That is, the suffering of the hundreds of thousands of Yazidis, Christians, Kurds and Turkomans massacred, tortured and driven from their homes in Iraq. The same gang is carrying out these actions in Syria.
One might imagine a few words on this topic.
But the eminently self-righteous Mahamdallie remains fixed to the Foley murder.
He comments that,
Yet only one triggered convulsions of outrage, with calls from the establishment in Britain and the US to take action. Madness descended yet again.
Continuing in this vein he comments on the condemnation of the Foley decapitation (though he is too polite to use this word) made by former Labour foreign minister Kim Howells and makes this observation that he should look into his own past and see how people are motivated to fight in wars. That is, one fight in particular, the defence of the Spanish Republic against the Franco-Led armies.
In the 1930s radicalised young men from the same mining communities illegally made their way into Spain to take up arms against general Franco’s fascist army.
He then takes time, a long long time, to pass smug comments ridiculing British Muslims who have denounced the genociders – for a variety of reasons. Apparently Muslims should not be asked their opinion on Muslim groups and Muslim religious authorities should not have to speak about those who declare themselves the only true Muslims.
The (present/former?) Senior Officer, Diversity, Arts Council England concludes that he prefers this response from the leader of the Lewisham Mosque,
The press asked him to condemn a tweet from a woman “Jihadi” in Syria who might have once attended the mosque.
He retorted, “The young woman’s desire to travel to Syria has nothing to do with the Centre. Unfortunately, the Muslim community are being subjected to a burden of proof based on a ‘guilty by association’ standard”.
Not a word of condemnation for the religious and ethnic cleansing.
But instead this, “It was good to see someone refusing to bow to the frenzy, a spark of resistance in a very dark week.”
No doubt Socialist Worker will applaud a “spark of resistance” to the “frenzy” of the UN announcement.
Update: Amongst Comments on Facebook about the Socialist Worker article,
“It doesn’t just ‘blur the distinction’ between ISIS and the International Brigades, it effectively equates them. This ranks it among the most odious pieces I have come across in over 30 years of reading the far left press. Disgusting is the only word for it” – David Osler.
The ‘No True Scotsman’ Fallacy:
The No True Scotsman fallacy is a way of reinterpreting evidence in order to prevent the refutation of one’s position. Proposed counter-examples to a theory are dismissed as irrelevant solely because they are counter-examples, but purportedly because they are not what the theory is about.
The No True Scotsman fallacy involves discounting evidence that would refute a proposition, concluding that it hasn’t been falsified when in fact it has.
If Angus, a Glaswegian, who puts sugar on his porridge, is proposed as a counter-example to the claim “No Scotsman puts sugar on his porridge”, the ‘No True Scotsman’ fallacy would run as follows:
(1) Angus puts sugar on his porridge.
(2) No (true) Scotsman puts sugar on his porridge.
(3) Angus is not a (true) Scotsman.
(4) Angus is not a counter-example to the claim that no Scotsman puts sugar on his porridge.
This fallacy is a form of circular argument, with an existing belief being assumed to be true in order to dismiss any apparent counter-examples to it. The existing belief thus becomes unfalsifiable.
An argument similar to this is often arises when people attempt to define religious groups. In some Christian groups, for example, there is an idea that faith is permanent, that once one becomes a Christian one cannot fall away. Apparent counter-examples to this idea, people who appear to have faith but subsequently lose it, are written off using the ‘No True Scotsman’ fallacy: they didn’t really have faith, they weren’t true Christians. The claim that faith cannot be lost is thus preserved from refutation. Given such an approach, this claim is unfalsifiable, there is no possible refutation of it.
‘When he lived in the Philippines in the 1990s, Khalid Sheikh Mohammed, described as “the principal architect” of the 11 September attacks by the 9/11 Commission, once flew a helicopter past a girlfriend’s office building with a banner saying “I love you”. His nephew Ramzi Yousef, sentenced to life in prison for his role in the 1993 World Trade Center bombing, also had a girlfriend and, like his uncle, was often spotted in Manila’s red-light district. The FBI agent who hunted Yousef said that he “hid behind a cloak of Islam”. Eyewitness accounts suggest the 9/11 hijackers were visiting bars and strip clubs in Florida and Las Vegas in the run-up to the attacks. The Spanish neighbours of Hamid Ahmidan, convicted for his role in the Madrid train bombings of 2004, remember him “zooming by on a motorcycle with his long-haired girlfriend, a Spanish woman with a taste for revealing outfits”, according to press reports.’
It should not need saying, but it does: people can be as angry as they like at the Israeli government, but to attack a synagogue, threaten children at a Jewish school, or throw a brick through the window of a Jewish grocery store is vile and contemptible racism. It cannot be excused by reference to Israeli military behaviour. The two are and should be kept utterly distinct.
Some may counter that that is impossible, given the strong attachment of most Jews to Israel. But this is less complicated than it looks. Yes, Jews feel bound up with Israel, they believe in its right to survive and thrive. But that does not mean they should be held responsible for its policy, on which some may disagree and over which they have no control.
Nor should they be required to declare their distance from Israel as a condition for admission into polite society. We opposed such a question being put to all Muslims after 9/11 and, though the cases are not equivalent, the same logic applies here. This is a test for those who take a strong stance in support of the Palestinians, but in truth it is a test for all of us.
The Guardian has recently carried a number of pieces denouncing antisemitism, including the editorial quoted from above, a powerful piece by Jon Henley on the rise in antisemitic attacks in Europe, a polemic entitled ‘Please don’t tell me what I should think about Israel’ by self-described “liberal American Jew” Hadley Freeman, and a confused but well-intentioned ramble by Owen Jones, who makes some good points but still seems to think that (often) “the charge of antisemitism is concocted” to silence critics of Israeli policy. Still, whatever its weaknesses, Jones’ s piece is further evidence of the Guardian taking antisemitism seriously.
Why the Guardian‘s recent concern with antisemitism comes as something of a surprise is because the paper itself has, in the past, been accused of downplaying the dangers of antisemitism, and even of promoting it, due to its often extremely simplistic Middle Eastern coverage, its promotion of ‘one-state’ (sic) propaganda and crude ‘anti-Zionism,’ due in large part to the the influence of the paper’s Stalinist associate editor Seumas Milne and its middle east editor Ian Black. The criticisms have not only come from the right. At the time of the last Gaza war (2009), Sean Matgamna of the Alliance for Workers Liberty wrote the following open letter to editor Alan Rusbridger. It’s worth republishing now because the underlying political problems it identifies are still commonplace on the liberal-left, including – as Owen Jones’s piece arguably demonstrates – the Guardian itself:
Dear Alan Rusbridger,
The Guardian is the “house organ” of most of the non-Muslim people who took part in the two big demonstrations during the Gaza war. A vigorous campaign by the Guardian against anti-semitism on the “left” might do much good.
On Saturday 7 February, the Guardian carried an editorial, “Language and History”, denouncing anti-semitism and specifically the “anti-Zionist” anti-semitism that is now commonplace, remarking on the growth of anti-semitic incidents in Britain (now on average, one per day, and increasing).
Unfortunately, the editorial seriously misdefined the realities of what it discussed, and pussyfooted around the issue.
“Some extremists on the right and possibly [sic] the left might claim [that] the government is in the pocket of a ‘Jewish lobby’. There is no ‘Jewish lobby’ in the conspiratorial sense that the slur implies, and to assert that there is can only be the result of the kind of racism that has scarred Europe from tsarist Russia to the fascists and Stalinists of the 1930s through to the jihadists now. To present all Jewish people as coterminous with Israel and its supporters is a mistake with potentially terrible consequences. It aligns ethnicity with a political perspective, and it is simply racist”.
Indeed. The editorial records the Government’s statement that “unlike other forms of racism, antisemitism is being accepted within parts of society instead of being condemned.”
And the left? “Some within its ranks now risk sloppily allowing their horror of Israeli actions to blind them to antisemitism…. Last month, a rally in defence of the people of Gaza that included verbal attacks on the so-called ‘Nazi tendencies’ of Israel was followed by actual attacks on Jewish targets in north London”.
The editorial adds that such things as “kill Arabs” graffiti in Gaza are “chilling”. And? “The style in which that is condemned must not create the climate that allows scrawling ‘kill Jews’ on synagogues in Manchester”. The style….
The problem with all this is that it is so shot through with understatement that it seriously misrepresents the state of things. The demonstrations on Gaza “included verbal attacks on the so-called ‘Nazi tendencies’ of Israel”? Included? As we reported (www.workersliberty.org/gazademos) the demonstrations were entirely dominated by placards equating the Star of David and the Nazi swastika, Israel with South Africa, Gaza with the Nazi mass murder of Jews, or chants about a “Palestine” stretching “from the river to the sea”.
All the platform speakers, in their varying notes, tones annd degrees, proclaimed the same sort of politics. The one-time British diplomat Craig Murray explicitly called for the abolition of Israel and the rolling-back of Middle East history to before 1948. An SWP organiser on the megaphone at one of the marches was shouting that Israeli Jews should “go back to New York”.
The Guardian says that the left “possibly” subscribes to notions of an all-controlling “Jewish lobby”. Possibly? Moshe Machover came pretty close to saying it outright in the recent exchanges in this paper – and he is one of the most sophisticated of the “absolute anti-Zionists”.
Mr Rusbridger, the root and core of modern anti-Semitism is the denial of Israel’s right to exist and defend itself. That inexorably leads on to a radical political hostility to most Jews alive.
Of course Jews and Israel are not co-terminous. They could hardly be! It is a fact that all but a few Jews — revolutionary socialists, Neturei Karta, etc. — feel connected with Israel, however critically, and however much they abhor such things as the onslaught on Gaza. How could a people with their history not have such attitudes?
The “demand” that the self-proclaimed left has made on British Jews — very aggressively on university campuses, for example – has been that they repudiate Israel, that they not be Zionists, that they accept that Israel is “racist” in essence and has no right to exist.
The denial of Israel’s right to exist, predominant on the self-proclaimed left, is the precondition for the bizarre alliance of so much of the left with political Islam (to give it its proper name, Islamic clerical fascism). It is what allows the self-proclaimed left, political Islam, and Islamic communalists to merge and meld almost indistinguishably on occasions like the Gaza demonstrations.
Inevitably that radical political hostility to most Jews alive taps into the great half-buried septic reservoirs of old anti-semitism — into old racist, religious, and nondescript crank anti-semitism.
The Guardian Editorial writes of Nazi and Stalinist anti-Semitism in the 1930s. The worst Stalinist anti-semitism – from which come such things as the Stalinist-typical lunacy of equating Zionism and Nazism – erupted in the late 1940s and early 50s. The poisonous account of modern Jewish and Zionist history in the 20th century, which is dominant on the “left”, originates there, in Stalinism.
These old ideas of High Stalinist “anti-Zionism”/ anti-Semitism are rampant in the pro-Palestinian movement because they have conquered so much of the Trotskyism-rooted “left”. Young people who, to their credit, want to do something about such things as Gaza, come under the sway of the “smash Israel”, supposedly “pro-Palestinian” campaigns. The are taught ro reject a “Two State” settlement.
For the Guardian editorial to say that the difficulty lies in “the style” in which specific Israeli actions are criticised and condemned is simply preposterous! Whatever the “style” — and it varies from the seemingly reasonable to froth-at-the-mouth, open anti-semitism — the proposal to put an end to Israel leads inexorably to the things which the Guardian condemns, and to far worse.
The Guardian Editorial talks of the anti-semitism of the “jihadists”. The point is that the politics dominant in the Gaza demonstrations were entirely in line with the jihadists and their anti-semitism.
The Guardian has influence within the broad left. It is a pity you do not use that influence to tell the left the unpalatable truth about the state it’s in, that you don’t hold the mirror up, force people who should know better to see what they have let themselves become.
Below: different faces of contemporary antisemitism:
This article first appeared at the Telegraph‘s website. It makes a refershing change from the waffle and evasion that’s been published in the Graun on the same subject. I do not have Sarah’s permission for republishing this, but it’s so good I thought it simply deserved the widest possible audience, and I suspect most Shiraz readers don’t read the Telegraph in either print or electronic format:
Trojan Horse plot: we must not excuse bigots on the grounds that they are Muslim
Bigotry is bigotry, whether it’s religious or not.
By Sarah Khan, director of Inspire
As a Muslim, I object to hardliners and apologists who try to excuse bigotry on the grounds that it’s “Islamic”
One of the most shocking findings, from both Birmingham City Council’s report and from the Government’s own investigation into the Trojan Horse affair, was the incredulous hate peddling promoted to young children by fundamentalist Muslims who attempted to infiltrate a number of schools. Children had been told not to listen to Christians because they were “all liars”; and how they were “lucky to be Muslims and not ignorant like Christians and Jews.” Schools put up posters warning children that if they didn’t pray they would “go to hell” and girls were taught that women who refused to have sex with their husbands would be “punished” by angels “from dusk to dawn”. One of the ringleaders of the Trojan Horse plot told an undercover reporter that “white women have the least amount of morals”, white children were “lazy” and that British people have “colonial blood.”
Let’s be clear. These bigoted views are exactly that – bigoted. As a Muslim I object to those hardliners who aggressively suggest such views are Islamic. They are not. Yet this hate peddling was done in the name of Islam. I have seen over the years how sexist, homophobic and intolerant Muslims deliberately manipulate my faith to justify sexism, homophobia and intolerance to other faith communities. They hide behind the excuse of “Islam”, and argue they are within their religious rights to hold such bigoted views – and British society too often acts as if these are the natural rights of all Muslims. Such an attitude was seen, frustratingly, in the Muslim Council of Britain’s statement in response to the Trojan Horse findings, but also from Birmingham City Council, who did little to stop such practices as there had been a culture within the council which was more concerned about potential allegations of “Islamophobia”. This paranoia incredibly took precedent over the welfare and well-being of children in our schools.
Take the Muslim Council of Britain. In their statement they complained that Mr Clarke was “conflating conservative Muslim practices to a supposed ideology and agenda to ‘Islamise’ secular schools.”
For the record, I’d like to know: what exactly does the MCB define as conservative Muslim practice? Does the MCB believe homophobia, sexism, intolerance and the “inferiority” of other faiths are conservative Muslim practices? The religious conservative Muslims I speak to tell me they are offended that this could ever be justified as such. Yet predictably, Muslim representative bodies like the MCB at best sound wishy-washy, and at worst continue to defend and justify such bigotry under the guise of “conservative Muslim practice.”
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