Charles Kennedy: what Labour could learn

June 3, 2015 at 9:02 pm (good people, iraq war, labour party, Lib Dems, mental health, reformism, RIP, tragedy, war)

By Alan Theasby

RIP Charles Kennedy 1959-2015

I’m not a fan, but there is a lot Labour could learn from him.

When he took the boring “centre right” LibDems by the scruff of the neck and carved out a position as an independent “radical” party to the left of New Labour (at least to appearances), the result was a massive electoral swing in 2005, and LibDems were still seen by many as “left of Labour” in 2010 (how many thousands left in disgust at their role in the Coalition?)

When the LibDems presented radical, left politics – against the Iraq War, for EMA, against tuition fees, even anti-cuts to some extent – they got lots of support.

In Scotland the SNP is posing “left” and taking advantage of Scottish Labour’s abysmal policies: cuts, attacks on Unite union, and in bed with the Tories in “Better Together” etc. No wonder they swept the board, it’s a total indictment of Blairism and the likes of Jim Murphy!

In England the Greens are taking up the mantle that the LibDems had until 2010; this has not yet translated into votes but that’s a serious posibility if Labour contimues on its current “middle of the road/neither owt nor nowt” course or moves even further rightwards.

Lots of activists & “lefties” I know have  massive illusions in the SNP & Greens, and write off the Labour Party as dead. I disagree on both counts: the SNP & Greens can pose as “left” under the Tories and with a Labour Party looking to “middle England”/ the “middle classes” (etc), but I have no illusions in them; and (although I like the word “Pasokification” – and now “Pascotification”) this is not Greece and Labour has deep roots unlike PASOK, and thewre is no sign in Britain of anytrhing like Syriza (which did not spring from nowhere but was created through splits & fusions in the existing strong Greek Communist Party, left union activists and other left groups).

So what do others think? Given that there is not even a vaguely left candidate for Leader, will Labour become a pathetic rump – or can it recover? Meanwhile, it’s come to something, hasn’t it, when the record of a former SDP’er and leader of the Lib Dems, is much braver and more left-wing than any candidate for leader of the Labour Party?

JD adds: and, at a human level, a thought from Gaby Hinsliff in today’s Graun:

All those people getting cheap laughs on social media out of Kennedy’s last erratic performance on the BBC’s Question Time, or rejoicing in his defeat on election night, were just a visible example of a culture which not only stigmatises people with mental health problems but treats public figures – politicians or otherwise – as if they were somehow less than human. If Charles Kennedy’s death leads one or two to pause before unleashing mob scorn or fury, if it prompts an ounce more compassion for people whose lives might well be more complicated than they look – well, a fine liberal legacy that would be.

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Neither Washington nor the ‘Ubers’

September 14, 2014 at 9:25 pm (Afghanistan, Guest post, internationalism, iraq war, islamism, reactionay "anti-imperialism", Russia, socialism, solidarity, stalinism, Stop The War)

Pro-Russia separatists in Eastern Ukraine: our enemy’s enemies are our friends?
Guest post by Dave McGuire

Since the break-up of Yugoslavia the British left has been split along the following lines; one side of the divide has come to fetishise imperialism becoming uber anti-imperialists on the other side are the third camp socialists. Here I consider the consequences of the ubers approach to some of the major events of the last two decades.

One of their most striking characteristics has been the reworking of the Stalinists framework for viewing the world. The Stalinists divided the world between the socialist and imperialist camp. Behind this division was the idea that Stalin’s Russia was building socialism and so was progressive in relation to capitalism. In the 1930s much Marxist literature including that of the Trotskyists, was devoted to showing the superiority of the planned economy.

This was always a monstrous calumny against the idea of workers power and socialism, Stalin’s Russia was the victory of the counter revolution and a regression from capitalism. By the early post war years this was plain to see to anyone who cared to look – what society could be called an advance on capitalism were slave labour was integral to its economy?

Today the Uber anti-imperialists look at the world through a similar bi-polar lens. The division however is no longer based on the positive, if erroneous, view that the Stalinist states were an advance on capitalism. Rather they divide the world solely on the negative; opposition to whatever the imperialists and `their stooges’ (such as the Maidan revolt, the Iraqi trade unions and the Kurds) do, and support for nearly anyone who is seen to be opposing them. In this redrawn view of the world there is no need for any concrete analysis of the forces ‘fighting imperialism’ – whether these forces are progressive, reactionary or working class – all are lumped together into a single undifferentiated mass, the “anti-imperialist” camp. Most powerful of those aligned against the West is Russia and its satellites and allies, such as the mass murderer Assad. From the struggles in Eastern Europe, through the invasions of Afghanistan and Iraq, into the Arab spring and now around the Ukraine, almost all international confrontations all are understood through this bi-polar analysis – either one is in the imperialist or anti-imperialist camp. Even the struggle against the barbarians of Isis is seen by some through this lens.

The most significant consequence of the Ubers’ view is that they lose the centrality of the working class both as the driving force in history and as the focus for socialists. Filling this vacuum is not there abstract catch all notion of anti-imperialism but the political results of their campist view nihilism. They have switched tracks from being consistent democrats, supporters of labour movements and advocates of socialism to being cheer-leaders for countries and movements who are against the West and in many instances against progress itself.

The starting point for this regression is their assertion that any military intervention by the west is always wrong. While socialists should never give positive support to their governments, and in most instances should be against interventions …  “most” does not mean not “all.” In some cases the rule should be broken, for example NATO bombing in Kosovo, and Libya to name two, in both instances the consequence of non-intervention would have led to massacres and the enhancement of Serb nationalism/imperialism (Kosovo) and Gaddafi (Libya). So why would one be against intervention in principle? For sure the Ubers would be sorry to see massacres happen, but they simply have to oppose anything the West does, as the ‘principle’ of non-intervention transcends all other considerations. Read the rest of this entry »

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Workers Liberty on the collapse in Iraq

June 22, 2014 at 4:24 pm (AWL, Cross-post, iraq, iraq war, islamism, kdp, kurdistan, Middle East, posted by JD, secularism, terror, war)

Picture appearing to show ISIS militants loading captives into a truck. Picture appearing to show ISIS militants loading captives into a truck.

The following article, by Martin Thomas of Workers Liberty, carries weight because it is largely based upon interviews with representatives of the Worker-communist Party of Iraq and the Worker-communist Party of Kurdistan. It first appeared in the AWL’s paper Solidarity:

On Wednesday 11 June, the Al-Qaeda-oriented Sunni Islamist group ISIS seized control of Iraq’s second-biggest city, Mosul.

It has taken several other cities in the Sunni-majority north and west. Before 11 June it already had control of Fallujah and much of Ramadi, and of significant areas in Syria.

Nadia Mahmood of the Worker-communist Party of Iraq told Solidarity:

“What’s going on now with ISIS is a new phase of the sectarian violence which reached its peak in 2006-7 with the bombings in Samarra”.

That simmering sectarian civil war died down in 2007-8 and after. But, said Nadia: “After the Arab Spring [in 2011], the Sunni [minority in Arab Iraq] became more assertive.

“In 2013, [Iraq’s Shia-Islamist prime minister] Maliki ended the [peaceful, and not sharply Islamist] protest camps outside the roads to Fallujah and ignored their demands.

“Now in 2014, after the election two months ago, Maliki wants to stay in power and has marginalised even the other Shia parties.

“Because of the sectarian nature of the government, this sort of violence will happen again and again. Socialists need to call for a secular state.

“The left and the labour movement in Iraq are not powerful right now, so first of all we need a secular state without religious identity which will give us ground to build. The target now is to end the sectarian nature of the state”.

Some of the roots of this collapse of the Iraqi state lie in what the USA did after invading in 2003. It disbanded much of the Iraqi state machine, including low-ranking people, and promoted “de-Baathification”.

At first the USA hoped that pro-US and relatively secular people like Ahmed Chalabi and Iyad Allawi would create a pro-US Iraqi government. But those neo-liberals turned out to be good at schmoozing US officials while in exile, hopeless at winning support from Iraqis in Iraq.

Amid the chaos and rancour which followed the invasion and the destruction of everyday governance, the mosques and the Islamist factions won hegemony.

The US adapted and worked with people like Maliki. As Aso Kamal of the Worker-communist Party of Kurdistan told Solidarity: “The Americans made a political system that depended on balancing three ethnic and sectarian identities.

“Iraq had been a modern society, with sectarian divisions not so deep. These events are the product of the new system America brought to Iraq. Especially with other powers like Turkey and Iran intervening, seeking their allies within the Iraqi system, it has been a disaster”. Now Saudi Arabia has seized on the current crisis to call for the fall of Maliki and his replacement by “a government of national consensus”.

Nadia Mahmood explained: “I think some of the Ba’thists saw the de-Ba’thification policy as targeting Sunnis more than Ba’thists. In fact there were Shia Ba’thists who held powerful positions in the state, and they were protected because they were Shia.

“So the Sunni Ba’athists went to the Sunni side and the Islamist side, not the Ba’thist side. They held to their religious identity”.

According to Aso Kamal, Maliki’s government is seen as a Shia government, and that rallies groups like ISIS and ex-Ba’thists against it.

For us in Workers’ Liberty, the horrible events confirm the arguments we made during the previous simmering sectarian civil war in Iraq (especially 2006-7) for slogans of support for the Iraqi labour movement and democracy against both the US forces and the sectarian militias, not the negative slogan “troops out”. The two-word recipe “troops out” then certainly entailed a sectarian collapse like this one, only worse. Now it is happening, even those who previously most ardently insisted that anti-Americanism must be the first step, and everything else could be be sorted out later, dare not hail the ISIS advance and the Shia counter-mobilisation as “liberation” or “anti-imperialism”.

Of course, rejecting the slogan “troops out” did not mean supporting the US, any more than being dismayed at the ISIS advance means endorsing Maliki.

The sudden collapse of the Iraqi army as the relatively small ISIS force advanced shows how corrupt and discredited the state has become.

Nadia Mahmood explained: “Soldiers from Mosul were saying that even when ISIS were still far away from the city, the leaders of the army took off their military clothes and left the soldiers. The Mayor of Mosul told the soldiers to leave. Some of the soldiers are saying that there was a deal”.

The knock-on effect of the ISIS victories is a sharpening on the other side of Shia sectarianism. As Nadia Mahmood says: “Now the Shia political parties are becoming closer to each other and calling for resistance. There is a sectarian agenda against the Sunni”. Aso Kamal adds: “Sistani and Maliki are also calling for a holy war. This is taking Iraq back centuries. It could become like Somalia. That will destroy the working class. It is a very dark scenario”.

Workers’ Liberty believes that defence of the labour movement in Iraq, which will be crushed wherever ISIS rules and in grave danger where the Shia Islamists are mobilising, should be a main slogan now, alongside the call for a secular state.

“ISIS”, says Aso Kamal, “have announced what they are going to do. Women must stay at home. Nothing must be taught in schools outside the Quran. There will be no freedom of speech. They are like the Taliban”.

“I’m not sure how ISIS came to Iraq”, says Nadia Mahmood, “and whether they are popular even amongst Sunnis. Maybe they are allied with the Ba’thists. But are there more Sunnis supporting them? Many Sunnis seem very scared and oppose ISIS.

“It is horrible what is going on”. But, now they have power and access to big arsenals, “ISIS may keep hold of the Sunni cities, such as Mosul and Tikrit, for some time. It’s obviously not the same for Baghdad.

“Bringing in Iranian groups to fight ISIS will only encourage sectarian discourse and maybe accelerate Shia-Sunni polarisation. Already Maliki is accused by ISIS, and by the Ba’thists, of being an Iranian agent. Whether Iranian intervention calms the situation or it worsens it is unclear.

“Many people in Iraq would prefer the United States to attack ISIS. They have come all the way from Mosul to 60km outside Baghdad, killing in their wake. I don’t know if they stay longer how many crimes they will commit, how many tragedies are going to happen. People in Baghdad feel very scared now”.

That doesn’t mean endorsing US bombing. The US’s 12 years of bombing in Afghanistan have not installed a secular state, but rebuilt a base for the once-discredited Taliban.

As Aso Kamal explains: “The Americans have a common front against ISIS now. But the Americans are playing with both sides. They do whatever they think will stabilise the region and the markets, and ignore the future of the people. In reality, they are supporting reactionary forces in Iraq.

“The effect of the developing sectarian war will be to inflame nationalism in Kurdistan. Already the KDP and the PUK [the main parties] are asking people to support them in order to keep the territory which Kurdish forces have conquered”.

For the Worker-communist Party of Kurdistan, “the main issue is to keep Kurdistan separate from this war. We say there should be a referendum and independence for [Iraqi] Kurdistan”.

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Sami Ramadani’s claim that Zionists bombed Baghdad synagogues in 1950-51

June 17, 2014 at 4:54 pm (anti-semitism, conspiracy theories, Guardian, history, iraq, iraq war, israel, Jim D, Middle East, Stop The War, terror, zionism)

Registering for Aliya, Baghdad, 1950                                                                       Landing in Israel

Sami Ramadani is a periodic contributor to the Guardian, always billed as “a political refugee from Sadam Hussain’s regime.” In fact, that billing doesn’t really do him justice: during the Iraq war he was a supporter of the murderous, anti-working class Iraqi “resistance” and is a demagogue, much loved by the so-called ‘Stop The War Coalition’, who routinely blames the “West” and “Zionists” for all the ills of Iraq in particular, and the Middle East in general.

Shiraz has commented on his politics in the past.

In his latest Guardian piece, arguing that prior to the 2003 occupation, there was no “significant communal fighting between Iraq’s religions, sects, ethnicities or nationalities”, Ramadani mentions two incidents that would seem to contradict his thesis:

“[T]he only incident was the 1941 violent looting of Jewish neighbourhoods – still shrouded in mystery as to who planned it. The bombing of synagogues in Baghdad in 1950-51 turned out to be the work of Zionists to frighten Iraq’s Jews – one of the oldest Jewish communities in the world – into emigrating to Israel.”

I’ll leave aside the 1941 looting for now (though, whether by accident or design, it’s worth noting that Ramadani’s choice of words would lead the uniformed reader to assume that it, too, was probably the work of “Zionists”).

What I want to discuss here, is Ramadani’s bald statement that the 1950-51 bombings “turned out to be the work of Zionists”, as though that is an established, incontrovertible fact. Far from it: the matter is hotly disputed to this day, as a visit to Wikipedia will confirm. I want to make it clear that I am not ruling out the possibility that the bombings (or, perhaps, just some of them) were the work of Zionists, either operating on a free-lance basis or under orders from the Israeli leadership. But that thesis is far from being the established fact that Ramadani makes it out to be, as a glance at Wikipedia will confirm.

It is generally acknowledged that the two best accounts of the bombings, arguing diametrically opposed positions, are by Abbas Shiblack, in his 1989 book The Lure of Zion: The Case of the Iraqi Jews (later slightly revised and republished as The Iraq Jews: A History of Mss Exodus), who argues that Zionists were responsible, and Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951 which presents the case for Arab nationalist responsibility. They also disagree on the question of how important the bombings were in causing the exodus of Jews from Iraq.

The two accounts were analysed and weighed up against each other in a review of Shiblack’s book by Rayyan Al-Shawat, writing in the Winter 2006 edition of Democratiya magazine:

The other significant study of this subject is Moshe Gat’s The Jewish Exodus  from Iraq, 1948-1951, which was published in 1997. A shorter encapsulation
of Gat’s argument can be found in his 2000 Israel Affairs article ‘Between Terror and Emigration: The Case of Iraqi Jewry.
’ Because of the diametrically opposed conclusions arrived at by the authors, it is useful to compare and contrast their  accounts. In fact, Gat explicitly refuted many of Shiblak’s assertions as early as 1987, in his Immigrants and Minorities review of Shiblak’s The Lure of Zion. It is unclear why Shiblak has very conspicuously chosen to ignore Gat’s criticisms and his pointing out of errors in the initial version of the book. The republication of Shiblak’s book 19 years after its first printing afforded him the opportunity to enact revisions, but where modifications were made they are minor, and almost no corrections are to be found. This article will highlight the major differences…

Al-Shawat’s admirably objective and even-handed article concludes as follows:

It is likely that we will never know for sure who the perpetrators of the attacks were.
As for the final word on the effect of the bombs, it is distressing to note that neither
Shiblak nor Gat saw fit to conduct a survey among surviving Iraqi Jewish emigrants
in order to ascertain, in the emigrants’ own words, their reasons for leaving Iraq.
This would have been of inestimable value in determining whether or not the
bombings were in fact the main reason for the exodus. Without evidence, Iraqi
Jews are not necessarily more qualified than anyone else to opine as to the identity
of the terrorists responsible for the bombs. Yet who could be more qualified than Iraqi Jews to explain which factors impelled them to leave Iraq for Israel?!

There is much anecdotal evidence to support the contention that the bombings – whoever
perpetrated them – were the decisive factor behind Iraqi Jews’ emigration. Personal
testimonies to this effect abound. Yet, inexcusably, there has apparently been no
organised effort to collate such testimonies within the framework of a scientific
survey. Though Shiblak cannot prove that Zionist emissaries from Israel were responsible for the bombings, he succeeds in demonstrating that these bombings were a major factor in the flight of Iraqi Jewry. Had Shiblak included a scientifically conducted survey of explanations provided by Iraqi Jews as to why they left, results might have proved that the bombings were the overriding reason – and not simply a major factor behind the exodus.

That seems to me to be a fair and balanced conclusion – ie: we simply don’t know who was responsible. But for the likes of Ramdani that’s not good enough: the Zionists must be to blame for bombing the synagogues – just as they’re to blame for so much else…

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The horror of Iraq

June 13, 2014 at 7:17 pm (iraq, iraq war, islamism, Jim D, Middle East, Syria, terror, tragedy)

 ISIS murdering Iiraq Security Forces after breaking open a prison in Mosul

Above: ISIS murdering Iraq Security Forces after breaking open a prison in Mosul

 Like most people, I’m watching in horror as Iraq disintegrates and the Islamist barbarians of ISIS continue to gain ground. I have no particularly profound insights to offer at the moment, so would recommend readers to check out the ever-reliable Juan Cole at the aptly-titled Informed Comment blog, and one Kyle Orton at this interesting blog, previously unknown to me.

B/t:  Bob From Brockley (for Syrian Intifada tip-off) 

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Bradley Manning and the Abu Ghraib abusers: compare and contrast

July 31, 2013 at 8:47 pm (Afghanistan, Cross-post, Human rights, iraq war, Jim D, Obama, United States)

Amnesty International makes some interesting comparisons:

While Manning could face more than a century behind bars, numerous high-level officials … have been let off scot-free’ – Widney Brown

The US authorities have failed to deliver justice for serious human rights violations committed during counter-terror operations dating back more than a decade, Amnesty International said as the sentencing phase opened today in the military trial of the US Army Private Bradley Manning.

Manning, who exposed potential breaches of international humanitarian law and other violations by US forces, could face up to 136 years in prison after being convicted yesterday of 20 separate charges – including theft of government property and violations of the Espionage Act.

Amnesty pointed out that, for example, high-ranking officials have avoided investigation for the abuse of detainees at Abu Ghraib prison and elsewhere in Iraq in 2003-2004. While 11 low-ranking soldiers were sentenced to prison terms after being convicted in courts martial, they have all since been released. The Brigadier General in charge of the detention facility was reprimanded for dereliction of duty and demoted to Colonel.

Meanwhile, no criminal charges have ever been made in relation to the US secret detention programme where enforced disappearance and torture were authorised at the highest level of government, and details of the programme remain classified.

Amnesty International’s Senior Director of International Law and Policy Widney Brown said:

“There’s a stunning contrast between the extraordinarily severe sentence Bradley Manning could receive and the leniency or complete impunity enjoyed by those responsible for the types of grave human rights violations he exposed.

“It’s outrageous that the USA has failed to hold perpetrators criminally accountable despite credible allegations of torture, enforced disappearances and other crimes under international law in the context of counter-terror operations since September 11, 2001.

“While Manning could face more than a century behind bars, numerous high-level officials have never faced even the threat of investigations – in effect they have been let off scot-free. Even in cases where low-ranking soldiers have been convicted, they’ve received very light sentences.

“The US Attorney General is duty-bound to investigate these serious crimes under international law and bring those responsible to justice. 

“The ongoing failure to do so is a festering injustice and a blight on the United States’ human rights record.”

Before handing down her sentence, the judge will hear Manning’s explanation of the motives for his actions. He was not able to present a public interest defence during the earlier phase of the trial, but he may be able to offer his reasons for the disclosures he made as a mitigating factor now. She will also hear the testimony of more than 40 witnesses brought by the prosecution and defence.

Amnesty will continue to monitor the sentencing phase of Manning’s trial in the coming days and weeks.

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Syria and the cost of doing nothing

June 15, 2013 at 7:17 pm (fascism, Guardian, history, internationalism, iraq war, Jim D, New Statesman, Stop The War, Syria, tragedy, war, wireless)

Above: Charles Lindbergh puts the Stop The War case for non-intervention in WW2

BBC Radio 4’s ‘Any Questions’ is a pretty reliable barometer of middle-England, middle class opinion. These days, anyone on the panel who denounces intervention of any kind in overseas conflicts, can be guaranteed a big round of applause, regardless of whether the speaker is from the isolationist right or the ‘anti-imperialist’ left.

This week’s programme, inevitably, included a question about Syria, and the panel was unanimous in opposing the idea of arming the opposition, to the obvious approval of the audience. Right wing Tory isolationist Daniel Hannan put the non-intervention case most succinctly when he said “It’s not our business… in Syria we have no connections …we have no particular interest.”

Smug, shallow leftist commentator Mehdi Hasan (New Statesman and Huffington Post) chimed in with his familiar, sanctimonious riff along the lines of one sides’s as bad as the other … both sides have been accused of using chemical weapons … sending the rebels weapons or imposing a no-fly zone will just make matters worse…etc. etc…

Hannon, who made it clear that he agreed with Hasan’s isolationist conclusions, was honest enough to chip in with the following:

“A one-sided arms embargo is a form of intervention, as it was in Bosnia, as it was in the Spanish Civil War. If you’re allowing one side free access to global weaponry and denying the other [weapons] then you are in practice intervening.” 

An important point, that the isolationist movement of both left and right rarely acknowledge. The assumption, all too often, is that only military intervention costs lives, while staying out of it saves lives. Patent nonsense, once you think about it, but that’s the presumption upon which people like the so-called Stop The War Coalition and their media stooges, expect us to accept their case.

Hopi Sen puts the contrary view very well in a recent piece on the cost of non-intervention in Syria:

The last decade has been a steady retreat from intervention.

We know why. We saw the terrible costs of intervention first hand, while the deaths of the Marsh Arabs, the repression of the Kurds, the brutality of Saddam’s regime (and yes, our real-politik driven complicity in that regime) were somehow forgotten.  We even managed to forget that the cost of containment was a society trapped by sanctions, a price worth paying for the containment of a regime we did not wish to overthrow.

Yet now, in Syria, we also see the price of inaction.

I make the following comparison not to compare the loss, or the war, or the justice of either, but to compare our reaction to each.

The rate of violent death in Syria is already more than double that in the bloodiest year of the Iraq war. Around 170,000 have died in Iraq in the decade since the war. More than half that are dead in Syria already, and the violent deaths are increasing rapidly. Where is the outrage of the humanitarian left? Where are the marches and the vigils? The petitions and the disbelief? Where are the Anti-War Marches?

Further, doing nothing has increased regional instability. Already Hizbollah are killing Syrian rebels, with who knows what consequences for Lebanon. Israel is both nervous of Islamism and of an unstable Syrian government. Turkey, Iraqi Kurdistan and Jordan are having to cope with some one and a half million refugees.

These are the results of the policy we chose.

Would things have been better if we had intervened directly? Would the slaughter have been less with a No Fly zone, or airstrikes on Syrian forces mounting aggression, or if we had supported secular, moderate rebels early? Would things have been better if we had even made it clear to Russia that there was some action that we would not tolerate?

That I can’t know, just as I cannot know what would have happened in Iraq this past decade if Saddam had been left to imprison and murder his people under a sanctions regime  that killed innocent civilians in order to constrain their torturers.

No-one can really know “what if“.

The awful truth is that inaction and intervention both have terrible costs, and those who decide between them cannot ever truly know what will result. Some forgot that in the last decade, choosing to believe that only intervention could have a terrible price. I don’t forget the reverse now.

Just because the policy we have pursued has become a catastrophe does not mean the policy was undoubtedly and obviously wrong.

But by God, I wish we felt more shame for what we have not done for the people of Syria.

(Read the full article here)

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The banality of the blowback ‘explanation’

May 24, 2013 at 7:31 am (Afghanistan, Clive Bradley, From the archives, Galloway, Guardian, iraq war, islamism, Jim D, Lindsey German, murder, national liberation, palestine, religion, Stop The War, SWP, terror)

Above: the explanation?

All too predicatably, the usual suspects have rushed to explain the Woolwich killing by means of the so-called ‘blowback‘ argument (utilised with varying degrees of obvious gloating). Comrade Clive dealt with this back in the immediate  aftermath of the 2005 7/7 bombings. Obviously, the 7/7 attacks were somewhat different to what happened in Woolwich (though it seems likely that the Woolwich perpetrators intended to commit ‘suicide by police’), but I think Clive’s essential case remains incontrovertible  – JD:

‘Blowback’: a banal non-explanation

Just a note on the ‘blowback’ argument, which is put a bit less crudely in today’s Guardian by Gary Younge. Whereas the SWP/Galloway version of this just ritually nods at condemnation of the bombings, Younge seems more sincere, ‘to explain is not to condone’, etc. And, of course, presented with a ‘war on terror’ which is supposed to reduce terrorist attacks against us, it is not unreasonable to point out that, so far, this has not succeeded (I think, logically, this argument only runs so far, since nobody has suggested that the ‘war on terror’ will prevent terrorism until it is actually won; but there is some rhetorical force to this point).

And of course, if you think of the Beslan massacre, for example: you simply cannot account for the background to these events without explaining about Russian action in Chechnya. Clearly, Chechen Islamists did not materialise from nowhere, and there is a context to their existence. The same is true of Islamists elsewhere. Or to put this another way: of course if there were no real grievances to which Islamists could point, they would not be able to recruit anybody. Hamas would not be able to recruit young people and tell them to tie explosives to their chests and climb aboard buses, if the Palestinians were not actually oppressed and suffering grave injustices at the hands of the Israeli state.

But if this is all that is being said, surely it is banal. I suppose there may be some right wing crazies who think Hamas has grown among Palestinians purely because Arabs are bloodthirsty masochists or somesuch nonsense. But obviously, Hamas refers to real things in the real world to build its base, or it wouldn’t have one.

And the observation that there are actual grievances to which Islamists point as a way to recruit (or even, conceivably, that it is these grievances which motivate particular individuals to carry out atrocities) tells you absolutely nothing about the political character of the movement to which they are being recruited.

Of course it’s true, up to a point, that that the London bombs are connected to the British presence in Iraq. But this in itself is not an explanation for them. So if the ambition is to ‘explain but not condone’, you need to explain why people are recruited to these organisations – ones that want to blow up ordinary people on their way to work – rather than other ones. That bombs have dropped on Iraq and Afghanistan (or Jenin, or wherever) simply is not an explanation.

It would not be an explanation even if the organisations in question were identifiably nationalist, as opposed to salafi-jihadist. There have been plenty of colonial situations in the past which have produced armed struggle but not bombings of this kind.

But in any case they are not nationalist in the old sense, but something different – something whose political programme is not concerned with this or that grievance (Iraq, Afghanistan, etc) but with restoring the Caliphate, instituting sharia law, punishing apostates, and so on. Moreover – and this seems to me very important indeed – as far as the most extreme of these groups go, like the one presumably responsible for 7/7 – they are what can reasonably be called death cults. If the aim is explanation, then you need to tell us why this backward-looking death cult has prevailed over the old-style nationalists (not to mention more leftist movements – just to type the words tells you the fall of Stalinism has something to do with it), and so on.

And once you have identified the political character of these movements – what do you propose to do about it? We can withdraw from Iraq. But if you think withdrawal from Iraq will mean the jihadists will disappear from the Iraqi political landscape, I think you are deceiving yourself. There are much deeper social grievances which animate the militant Islamist movements, to do with the exclusion of the middle class from economic and political power, the decline of the old social classes, etc. Those social questions need to be addressed. And they need to be addressed by radical, democratic movements in those societies.

And, of course, Islamists – of all types – are the militant enemies of democratic movements and of democracy itself. Either you recognise the need to fight alongside democratic movements against the militant Islamists, in Iraq and elsewhere (including within Muslim communities here, of course) or…what? Even the more sophisticated blowback argument of the Gary Younge variety gives no sense of identifying the militant Islamists as our enemy – the enemy of socialists, of democrats, of feminists, of women in general, of lesbians and gay men, of trade unionists, and so on, both in the ‘Muslim world’ and on our doorstep. It criticises the method of fighting terror adopted by our governments, but as though there was simply no need to fight it at all. Read the rest of this entry »

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March 17, 2013 at 10:31 pm (fascism, hell, history, Human rights, iraq, iraq war, Jim D, kurdistan, murder, terror)

Prof Norm reminds us that:

Yesterday was the 25th anniversary of the attack on Halabja :

Chemical weapons Halabja Iraq March 1988.jpg

On March 16, 1988, 5,000 Kurds died in the city and 10,000 were injured after a seven-hour bombardment by Saddam Hussein’s jets and artillery. The population was blanketed with blood, nerve and blister agents in the worst chemical attack on a civilian population since the Second World War.

The poet Choman Hardi has written this poem, ‘Yek deqiqe bo Halabja’, to commemorate the dead. On her Facebook page she says that the poem is ‘dedicated to the memory of the victims who, because of circulating images of their mutilated bodies, seem to have disappeared from our consciousness as human beings, their value seems to be reduced to their victimhood.’

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Ten years on: yes, the Iraq war was wrong, but…

February 15, 2013 at 6:48 pm (apologists and collaborators, fascism, Galloway, history, Human rights, imperialism, internationalism, iraq, iraq war, Jim D, John Rees, Lindsey German, London, New Statesman, protest, stalinism, SWP, Tony Blair, war)

Like many readers of this blog, I was there on 15 February 2003, and I’ve never had cause to regret it. But I don’t share the self-righteous preening of tyrant-lovers like Andrew Murray, nor the slightly more forgivable solipsism of Laurie Penny (who at least has -or had- the excuse of youth). Even at the time, I was sickened by the refusal of the SWP, Galloway, Murray, etc to address the human rights issues and their systematic, deliberate, whitewashing of Saddam (Galloway, of course, being the most grovelling and egregious Saddam fan). A little later, their support for the fascistic gangs who were murdering Iraqi trade unionists alienated me once and for all. The subsequent degeneration of the Stop The War Coalition into a shrivelled Westphalian excuse-machine for vicious dictators and tyrants everywhere has only served to confirm my worst expectations.

Ian Taylor, an unrepentant marcher and anti-war campaigner, puts his finger (in the present issue of the New Statesman – no link presently available) on the central weakness of the ‘line’ of the SWP/Galloway leadership at the time, though he naively puts it down to a lack of political imagination rather than a lack of political will:

“In my opinion, what we needed more than anything else was an answer to the dilemma of what should have been done about Saddam Hussein and the appalling human rights abuses that were undoubtably that were undoubtably going on inside Iraq. Questions about this came up a great deal at public meetings, when leafletting the high street and in letters to local and national newspapers from supporters of the war. When asked about Iraq now, Blair always plays this card because he knows that opponents of the war don’t have an answer to it. If being on the left means anything, it ought to mean standing up for the oppressed. It shouldn’t have been beyond the wits of those speaking for the movement to have woven an answer to the problems of human rights abuses by non-western regimes into the fabric of their anti-imperialist principles. My view is that, just as we had weapons inspectors in Iraq, we should also have had human rights inspectors there. That would have done a lot to wrong-foot Blair et al.”

I can remember stumbling across the following searingly honest ‘Letter to an unknown Iraqi’ that pretty much summed up my own feelings at the time. I circulated it on the local Stop The War email list, where it didn’t go down terribly well as I recall:

The Urge to Help; The Obligation Not To

By Ariel Dorfman (February 28, 2003)

I do not know your name, and that is already significant. Are you one of the thousands upon thousands who survived Saddam Hussein’s chambers of torture, did you see the genitals of one of your sons crushed to punish you, to make you cooperate? Are you a member of a family that has to live with the father who returned, silent and broken, from that inferno, the mother who must remember each morning the daughter taken one night by security forces, and who may or may not still be alive? Are you one of the Kurds gassed in the north of Iraq, an Arab from the south displaced from his home, a Shiite clergyman ruthlessly persecuted by the Baath Party, a communist who has been fighting the dictatorship for long decades?

Whoever you are, faceless and suffering, you have been waiting many years for the reign of terror to end. And now, at last, you can see fast approaching the moment you have been praying for, even if you oppose and fear the American invasion that will inevitably kill so many Iraqis and devastate your land: the moment when the dictator who has built himself lavish palaces, the man who praises Hitler and Stalin and promises to emulate them, may well be forced out of power.

What right does anyone have to deny you and your fellow Iraqis that liberation from tyranny? What right do we have to oppose the war the United States is preparing to wage on your country, if it could indeed result in the ouster of Saddam Hussein? Can those countless human rights activists who, a few years ago, celebrated the trial in London of Chilean Gen. Augusto Pinochet as a victory for all the victims on this Earth, now deny the world the joy of seeing the strongman of Iraq indicted and tried for crimes against humanity?

It is not fortuitous that I have brought the redoubtable Pinochet into the picture.

As a Chilean who fought against the general’s pervasive terror for 17 years, I can understand the needs, the anguish, the urgency, of those Iraqis inside and outside their homeland who cannot wait, cannot accept any further delay, silently howl for deliverance. I have seen how Chile still suffers from Pinochet’s legacy, 13 years after he left power, and can therefore comprehend how every week that passes with the despot in power poisons your collective fate.

Such sympathy for your cause does not exempt me, however, from asking a crucial question: Is that suffering sufficient to justify intervention from an outside power, a suffering that has been cited as a secondary but compelling reason for an invasion?

Despite having spent most of my life as a firm anti-interventionist, protesting American aggression in Latin America and Asia, and Soviet invasions of Eastern Europe and Afghanistan, during the 1990s I gradually came to believe that there might be occasions when incursions by a foreign power could indeed be warranted. I reluctantly agreed with the 1994 American expedition to Haiti to return to power the legally elected president of that republic; I was appalled at the lack of response from the international community to the genocide in Bosnia and Rwanda; I applauded the Australian intervention to stop the massacres in East Timor; and, regarding Kosovo, though I would have preferred the military action to have taken place under the auspices of the United Nations, I eventually came to the agonizing conclusion that ethnic cleansing on such a massive scale could not be tolerated.

I am afraid that none of these cases applies to Iraq. For starters, there is no guarantee that this military adventure will, in fact, lead to a “regime change,” or peace and stability for your region.

Unfortunately, also, the present affliction of your men and women and children must be horribly, perversely, weighed against the impending casualties and enormous losses that the American campaign will surely cause. In the balance are not only the dead and mutilated of Iraq (and who knows how many from the invading force), but the very real possibility that such an act of preemptive, world-destabilizing aggression could spin out of control and lead to other despots preemptively arming themselves with all manner of apocalyptic weapons and, perhaps, to Armageddon. Not to mention how such an action seems destined to recruit even more fanatics for the terrorist groups who are salivating at the prospect of an American invasion. And if we add to this that I am unconvinced that your dictator has sufficient weapons of mass destruction to truly pose a threat to other countries (or ties to criminal groups who could use them for terror), I have to say no to war.

It is not easy for me to write these words.

I write, after all, from the comfort and safety of my own life. I write to you in the knowledge that I never did very much for the Iraqi resistance, hardly registered you and your needs, sent a couple of free books to libraries and academics in Baghdad who asked for them, answered one, maybe two, letters from Iraqi women who had been tortured and had found some solace in my plays. I write to you harboring the suspicion that if I had cared more, if we all had, there might not be a tyrant today in Iraq. I write to you knowing that there is no chance that the American government might redirect to a flood of people like you the $200 billion, $300 billion this war would initially cost, no real interest from those who would supposedly liberate you to instead spend that enormous amount of money helping to build a democratic alternative inside your country.

But I also write to you knowing this: If I had been approached, say in the year 1975, when Pinochet was at the height of his murderous spree in Chile, by an emissary of the American government proposing that the United States, the very country which had put our strongman in power, use military force to overthrow the dictatorship, I believe that my answer would have been, I hope it would have been: No, thank you. We must deal with this monster by ourselves.

I was never given that chance, of course: The Americans would never have wanted to rid themselves, in the midst of the Cold War, of such an obsequious client, just as they did not try to eject Saddam Hussein 20 years ago, when he was even more repressive. Rather, they supported him as a bulwark against militant Iran.

But this exercise in political science fiction (invade Chile to depose Pinochet?) at least allows me to share in the agony created by my own opposition to this war, forces me to recognize the pain that is being endured at this very moment in some house in Basra, some basement in Baghdad, some school in Tarmiyah. Even if I can do nothing to stop those government thugs in Iraq coming to arrest you again today, coming for you tomorrow and the next day and the day after that, knocking once more at your door.

Heaven help me, I am saying that if I had been given a chance years ago to spare the lives of so many of my dearest friends, given the chance to end my exile and alleviate the grief of millions of my fellow citizens, I would have rejected it if the price we would have had to pay was clusters of bombs killing the innocent, if the price was years of foreign occupation, if the price was the loss of control over our own destiny.

Heaven help me, I am saying that I care more about the future of this sad world than about the future of your unprotected children.

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