Jacqueline Rose dishonours Shafilea’s memory

August 6, 2012 at 5:16 pm (crime, Guardian, hell, Human rights, intellectuals, Jim D, misogyny, Pakistan, relativism, thuggery, women)

Shafilea Ahmed

“What should we learn from the case of Shafilea Ahmed? At first glance, it might seem simple. A young girl is murdered by by her father because she refuses to submit her sexuality to his law.”

So begins a piece in today’s (print) Guardian by Jaqueline Rose, professor of English at Queen Mary, University of London. For a professor of English, Rose’s language is (to me, at least) remarkably opaque and the point(s) she is seeking to make almost impossible to discern. That first paragraph, is however, the only section of the article with which a reasonable person can simply and without reservation agree. But the words “at first glance” are a giveaway: Rose doesn’t really think the case is that clear-cut at all.

I take it that readers are familiar with what Rose calls “the case of Shafilea Ahmed”, but for anyone who isn’t, here’s a painfully detailed and accurate account of her tragic life and terrible death.

I also take it that readers (well, most readers anyway) will agree with me that while it’s clearly important to examine the social and cultural background to the murder, it would be an obscenity to attempt to use it to score points or to whip up hostility towards Asians and/or Muslims in general. I may be missing something, but I’m not aware of anyone (even the usual suspects of the right-wing press) doing that, despite Barbara Ellen’s strange, illogical and irrelevant defence of “liberal lefties” in the Observer this Sunday.

In the light of the undeniable fact that Shafilea’s death did not come out of the blue and that social services and police had plenty of warnings that something was badly wrong in the Ahmed household, the suggestion that misplaced cultural sensitivity and/or fear of the accusation of racism may have been factors in her death, cannot be dismissed. Sarah Khan, director of ‘Inspire‘, a Muslim women’s rights group, is clear on this:

“It has been suggested that south Asian women are more likely to suffer severe abuse, and over a longer period of time than white women. They also experience higher rates of suicide and self-harm. Ethnic minority women can face multiple barriers and injustices: racism in society, and misogyny within their homes and communities. And ‘community leaders’, through their denial and inactivity, can compound this victimisation and marginalisation.

“A lack of will by public bodies to address these issues compounds their suffering, increases their vulnerability and results in them being less likely to seek help. They feel they’ve been systematically ignored and forgotten by mainstream feminist organisations and the state itself. I’ve been asked: ‘Are we any less British because of our ethnicity, our colour or our faith?’ Unfortunately, in 21st-century Britain, this seems to be precisely the case.”

Let’s hope that these wise words carry the day, and that Shafilea’s death will lead to real action in support of all abused women in Britian – and not least British Pakistani women trapped in their homes and subjected to the cultural norms of  Mirpuri villages.

What Asian women can most certainly do without is the evasive, insulting, pseudo-academic relativist waffle of Jacqueline Rose, who ends her Guardian piece with the following truly extraordinary passage, which I had to read several times before working out exactly what is being said:

“Recognising this complexity might also be a way of avoiding the most obvious cultural cliches that attach to the idea of ‘honour’ crimes. Repeatedly the prosecution insisted, with a certain relish, that this was a case of a Pakistani family refusing to accept the reality of modern life – one more migrant family failing to keep up with the times. Without question Shafilea wanted educational, sexual and professional freedom as a woman. Going to university allowed Alesha fully to recognise that life in her family was ‘wrong’. We can support those freedoms – and celebrate the justice Shafilea has now received – without using the case to stigmatise a minority community, or as proof that west is best. Rather than attribute a crime like this to backwardness, we would do better to see how deeply it is woven into the fabric of migration and modernity in which all of us are implicated.”

Frankly, words fail me. Fortunately, a Guardian/CIF reader has provided an appropriate response:

“No this will not do, the people who are implicated in this are the parents of Shafilea and the disgraceful hand wringing by the authorities which allowed her father to get away with murder for so long.

“To try and apportion any of the blame onto the rest of us is utterly perverse and flies in the face of any reasonable examination, blame the parents & blame the authorities but don’t dare try and put any of the blame on the ordinary citizen or indeed the huge majority of migrants who would have no truck with these so called honour killings or would tolerate members of the same family getting away with murder.”

14 Comments

  1. representingthemambo said,

    Excellent piece Jim!

    “we would do better to see how deeply it is woven into the fabric of migration and modernity in which all of us are implicated.”

    A disgraceful thing for any one even vaguely progressive to say.

  2. Sarah AB said,

    Completely agree. It was a pretty awful piece. A small point – you say this isn’t being used to whip up hostility against Muslims/Asians in the right wing press – although I wouldn’t say she was trying to whip up hostility I thought Cristina Odone’s piece in the Telegraph seemed to over emphasise the religious rather than cultural aspect of the crime -though obviously religion and culture do, or may, intersect.

  3. Shafilea Ahmed and cultural relativism « Representing the Mambo said,

    […] Another excellent take on the subject over at Shiraz Socialist can be found here. Sections of the column that Jim is referring to are actually pretty disgraceful. Share […]

  4. Robin Carmody said,

    Articles like this bring together a number of depressing tendencies of our time; orientalism/exoticism, the Left retreating into the very same nostalgia for stability and certainty that they used to criticise the Right for, academic language being used to justify *anything* that people might criticise for non-academic reasons (as though there cannot be both an academic and a non-academic case against something).

  5. Jimmy Glesga said,

    Wee girl just murdered for fictitious cultural and religious reasons. I cannot give an explanation for it but what a shame for a young person to be killed because of other peoples brainwashing. They will do their time in the nick but others will continue to murder. And today the humans landed a probe on Mars. That is no comfort for the girl when she lost her breath. What a poxy world.

  6. Andrew Coates said,

    The right comments Jim. I found the initial sentence, “A young girl is murdered by her father because she refuses to submit her sexuality to his law.” pretty bizarre as well. She’s too fond of showing how clever she is because of her knowledge of Lacan, (in the “name of the father”) to even think about the simple facts of the case.

  7. Jim Denham said,

    Once again, Prof Norm (at Normblog) puts things even better than me:

    A horror by any other name

    Jacqueline Rose concludes a piece on the murder of Shafilea Ahmed by her parents with these words:

    Going to university allowed Alesha [Shafilea’s sister] fully to recognise that life in her family was “wrong”. We can support those freedoms – and celebrate the justice Shafilea has now received – without using the case to stigmatise a minority community, or as proof that west is best. Rather than attribute a crime like this to backwardness, we would do better to see how deeply it is woven into the fabric of migration and modernity in which all of us are implicated.

    They are words – in the Guardian, where else? – of quite spectacular inanity. Naturally, nobody, and therefore no community, should be stigmatized for the crime of another if they are not complicit in it. One may also leave aside as an overall question whether ‘west is best’. However, if we have good grounds for supporting the freedoms that Rose mentions (‘educational, sexual and professional’ freedoms), then a culture that accommodates them is better than one that doesn’t, at least in respect of the fact, and to the extent, that it does and the other doesn’t.

    As for Rose’s final sentence urging us rather to see how we are all implicated in the ‘fabric of migration and modernity’ than to attribute the crime to backwardness, either it is meant to suggest that we are all morally implicated in this crime, or it isn’t meant to. If it is, then the suggestion is false. If it isn’t, then Rose is simply urging an irrelevance upon us. She may prefer some other word than ‘backward’ for the notion that it is acceptable to kill one’s daughter for her defiance of parental wishes and/or traditional codes; and no doubt most of us are caught up in some way in the aforesaid fabric of migration and modernity; but the moral quality, so to put it, of what this mother and father did to their own child is not changed one way or the other by referring it to a more general implantation of people within social circumstances of migration and modernity. Note also Rose’s scare-quotes around ‘wrong’.

  8. Sainsbury's So Organic range Crunchy Peanut Butter - a bit salty but at least it is sugar free. 6/10 over all rating said,

    Norm is a twat.

    • Monsuer Jelly est Formidable said,

      a liberal twat

  9. Pinkie said,

    Twat will do. And by the way the correct spelling is ‘ Monsieur’, Jelly, old bean.

    (By the way, I haven’t had much of a chance recently, Will, to call you a misanthropic shit. Please take this as getting my retaliation in first.)

  10. Noga said,

    “Rather than attribute a crime like this to backwardness, we would do better to see how deeply it is woven into the fabric of migration and modernity in which all of us are implicated.”

    I still don’t understand what exactly she is suggesting in this statement.

    Here is the components of this statement:

    This kind of crime is deeply woven into the fabric of migration and modernity

    This fact makes it too complex to categorize as mere backwardness

    We are all complicit in this crime

    ______

    Questions:

    What is the “the fabric of migration and modernity”?
    How are all complicit in this fabric?
    How can anyone be complicit in a fabric of something?
    Crime can be deeply woven into the fabric of the life of a mafia family. I can understand that kind of formulation. How can crime be deeply woven into “migration and modernity”?

    Does she mean that when migration collides with modernity, a new substance is created of which crime is inevitably a major part?

    She wants to say something in this odd locution “migration and modernity” but for some reason she avoids spelling it out. And I genuinely do not have a clue what, or who, she is getting at.

  11. Rosie said,

    If I’d been marking Rose’s essay, I would have said, ‘Now this modernity and migration bit at the end – could you please write another essay and explain exactly what you mean, or else write 1000 lines “I must not use meaningless rhetorical flourishes.”. Stay in detention until you’ve finished.’

    • sackcloth and ashes said,

      Rose is hiding behind deliberately obscure language, knowing full well that if she were to express her arguments clearly they would be regarded as either obnoxious or absurd.

      Pseudo-academics and pseudo-leftists like her are claiming that one cannot oppose racism against non-white communities and stand against misogyny and gender exploitation within the same communities. How contemptible, and how predictable that it carries the Guardian’s seal of approval.

  12. Babs said,

    More bothered about being seen as anti imperialist than pro-female rights.
    on a related note re backwardness (I bet JRose would have preferred to put this in scare quotes):

    http://www.zeebangla.com/shows/subarnalata.html

    It’s a pity that this doesn’t have English subtitles

    http://en.wikipedia.org/wiki/Subarnolata

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