Pakistan church bomb: Christians mourn 85 killed in Peshawar suicide attack
As the news of his barbarity began to come through, I found myself lost for words and incapable of writing anything worthy of the subject. I reproduce below, a post from Comrade Coatesy:
Dozens of Children were amongst the dead.
A Taliban splinter group says it carried out a suicide attack on a park in Lahore, Pakistan, which killed more than 70 people, including children.
Jamaat-ul-Ahrar said it had targeted Christians celebrating Easter, though police have said they are still investigating the claim.
There were scenes of carnage as parents searched for children amid the debris.
Pakistan’s president condemned the attack, and the regional government has announced three days of mourning.
At least 300 people were injured, with officials saying they expected the death toll to rise.
All major hospitals in the area were put on an emergency footing after the blast, early on Sunday evening.
A faction of the Pakistani Taliban, Jamaat-ul-Ahrar, claimed responsibility for the explosion, saying it was targeted at Christians celebrating Easter. A spokesman for the group, Ehsanullah Ehsan, told the Guardian: “We have carried out this attack to target the Christians who were celebrating Easter. Also this is a message to the Pakistani prime minister that we have arrived in Punjab [the ruling party’s home province].”
In Pakistan, 1.5% of the population are Christian. Pakistani law mandates that “blasphemies” of the Qur’an are to be met with punishment. At least a dozen Christians have been given death sentences, and half a dozen murdered after being accused of violating blasphemy laws. In 2005, 80 Christians were behind bars due to these laws.
Ayub Masih, a Christian, was convicted of blasphemy and sentenced to death in 1998. He was accused by a neighbor of stating that he supported British writer Salman Rushdie, author of The Satanic Verses. Lower appeals courts upheld the conviction. However, before the Pakistan Supreme Court, his lawyer was able to prove that the accuser had used the conviction to force Masih’s family off their land and then acquired control of the property. Masih has been released.
In October 2001, gunmen on motorcycles opened fire on a Protestant congregation in the Punjab, killing 18 people. The identities of the gunmen are unknown. Officials think it might be a banned Islamic group.
In August 2002, masked gunmen stormed a Christian missionary school for foreigners in Islamabad; six people were killed and three injured. None of those killed were children of foreign missionaries.
In August 2002, grenades were thrown at a church in the grounds of a Christian hospital in north-west Pakistan, near Islamabad, killing three nurses.
On 25 September 2002, two terrorists entered the “Peace and Justice Institute”, Karachi, where they separated Muslims from the Christians, and then murdered seven Christians by shooting them in the head. All of the victims were Pakistani Christians. Karachi police chief Tariq Jamil said the victims had their hands tied and their mouths had been covered with tape.
In December 2002, three young girls were killed when a hand grenade was thrown into a church near Lahore on Christmas Day.
In November 2005, 3,000 militant Islamists attacked Christians in Sangla Hill in Pakistan and destroyed Roman Catholic, Salvation Army and United Presbyterian churches. The attack was over allegations of violation of blasphemy laws by a Pakistani Christian named Yousaf Masih. The attacks were widely condemned by some political parties in Pakistan.
One year later, in August 2007, a Christian missionary couple, Rev. Arif and Kathleen Khan, were gunned down by militant Islamists in Islamabad. Pakistani police believed that the murders was committed by a member of Khan’s parish over alleged sexual harassment by Khan. This assertion is widely doubted by Khan’s family as well as by Pakistani Christians.
In August 2009, six Christians, including four women and a child, were burnt alive by Muslim militants and a church set ablaze in Gojra, Pakistan when violence broke out after alleged desecration of a Qur’an in a wedding ceremony by Christians.
On 8 November 2010, a Christian woman from Punjab Province, Asia Noreen Bibi, was sentenced to death by hanging for violating Pakistan’s blasphemy law. The accusation stemmed from a 2009 incident in which Bibi became involved in a religious argument after offering water to thirsty Muslim farm workers. The workers later claimed that she had blasphemed the Muhammed. As of 8 April 2011, Bibi is in solitary confinement. Her family has fled. No one in Pakistan convicted of blasphemy has ever been executed. A cleric has offered $5,800 to anyone who kills her.
On 2 March 2011, the only Christian minister in the Pakistan government was shot dead. Shahbaz Bhatti, Minister for Minorities, was in his car along with his niece. Around 50 bullets struck the car. Over 10 bullets hit Bhatti. Before his death, he had publicly stated that he was not afraid of the Taliban’s threats and was willing to die for his faith and beliefs. He was targeted for opposing the anti-free speech “blasphemy” law, which punishes insulting Islam or its Prophet. A fundamentalist Muslim group claimed responsibility.
On 27 March 2016, a suicide bomber from a Pakistani Taliban faction killed at least 60 people and injured 300 others in an attack at Gulshan-e-Iqbal Park in Lahore, Pakistan, and the group claimed responsibility for the attack, saying it intentionally targeted Christians celebrating Easter Sunday.
Cross-posted from Tendance Coatesy:
Supporters of Murderer of Pakistan Blasphemy Law Reform Supporter Salmaan Taseer
Thousands at funeral of Pakistani executed for murdering governor.
Huge crowds mourn for Mumtaz Qadri, who was hanged for killing Salmaan Taseer over his opposition to blasphemy laws.
An estimated crowd of more than 100,000 people have attended the funeral of Mumtaz Qadri, in a massive show of support for the convicted murderer of a leading politician who had criticised Pakistan’s blasphemy laws.
The vast gathering on Tuesday centred on Liaquat Park in Rawalpindi, where a succession of clerics made fiery speeches bitterly condemning the government for giving the go-ahead for Monday’s execution of Qadri, a former police bodyguard who became a hero to many of his countrymen after he shot and killed Salmaan Taseer, the governor of Punjab province, in 2011.
Reports the Guardian.
Pakistani Christians are in great fear,
Protests and riots have broken out across Pakistan following the hanging of Mumtaz Qadri a former Police Officer who ruthlessly machine-gunned former Governor of Punjab Salmaan Taseer in the back several times on January 4th 2011.
Mr. Qadri never repented of his crime stating it was retaliation for the vocal opposition of the ‘holy’ blasphemy laws of Pakistan and Governor Taseer’s support for freedom for Asia Bibi, who Mr. Qadri refers to as a kaffir (infidel) and blasphemer.
The lawful hanging of Mr. Qadri took place at 4.30am (9.30 in Pakistan) at Adyala Jail in the city of Rawalpindi. The family of Mr. Qadri were secretly ushered to the jail during Sunday evening under pretext that he was ill, in an attempt to prevent mass hysteria. A media blackout was also in place preventing the news reaching supporters of Mr. Qadri during the tense early moments after his death.
The Muslim legal fraternity of Pakistan on hearing about Mr. Qadri’s hanging immediately declared a one day strike. This was later matched by a call for national protests in support of a Muslim Hero and martyr, by the leader of Sunni Tehreek a Muslim political wing of the Barelvi sect of Islam.
Mr. Sarwart Ijaz Qadri called for roads to be blocked and tyres to be burnt. However, during the riots that have ensued, shops have been attacked and those buses attempting to complete their journeys have been attacked and burnt. In many districts shops have remained shut and across the country schools have remained closed while security forces who are extremely stretched work towards restoring peace.
Mumtaz Qadri is held in high esteem by the growing number of conservative Muslims in Pakistan. He made history when he received the largest number of Valentines cards of any Pakistani during a court hearing on February 14th 2011. During the hearing he was garlanded with flowers and praises were sung about his killing of Governor Taseer and returning honour to Islam. The judge who initially ruled the guilty verdict in the case of Mumtaz Qadri was forced to flee the country, as he was targeted by death threats.
A mosque in Islamabad was named after Mumtaz Qadri and as a consequence rapidly grew to double its original size (click here)
Christian communities have locked their homes with families hidden safely inside, other Christians have travelled to families in more rural regions, hoping to escape the furore and rioting in the cities. Every Christian, our officer Shamim Masih has spoken with, has expressed their fear that their homes will be burnt down in retaliation for the hanging of Mr. Qadri.
Shamim Masih said:
“The Christians of Pakistan are in great fear and want the Government to ensure their safety. Threats have already been made to Christian communities and those who have fled their homes to escape to more rural areas will no doubt return to find their homes have been looted. Christians remember the attacks on the communities of Shati Nagar, Gojra and St Joseph’s colony where mob violence resulted in loss of lives, homes and churches. They also remember the recent bomb attacks in Peshawar and Lahore, they do not believe extremist and conservative Muslims need much of a reason to attack them and feel the current climate is creating great animosity towards them.”
Wilson Chowdhry, Chairman of the BPCA, said:
“What chance do Christians have for survival in a nation that openly places hero status on murderers? Mumtaz Qadri was involved in the heinous murder of Governor Taseer, an act that traumatised Pakistan and brought to light the extent of extremism and hatred towards minorities in Pakistan. This man enjoyed privileges whilst in Pakistani prisons that few obtain and was able to spread his evil ideology within prison often coercing wardens to punish those involved in blasphemy cases – which contributed to the death of a British Prisoner. Most alarmingly the legal fraternity of Pakistan have come out in support for Mr. Qadri and declared a one day strike, an act that is a clear indictment of the extremism that is ubiquitous throughout all tiers of Pakistani Muslim society. The few voices of liberality in Pakistan will have an uphill struggle making the nation one that is egalitarian, yet in the meanwhile western nations including Britain have deduced that Christians in Pakistan rarely face persecution, a judgment that has led to the re-persecution of thousands of Pak-Christians stranded in Thailand.”
“Pakistan’s current government should be commended for their efforts towards upholding justice in this landmark judicial process. Whatever one thinks of death sentences, it is the prevailing law in Pakistan and to bring it to fruition in this manner has been a brave decision. The hanging of Mumtaz Qadri illustrates that justice is achievable. The terrorists can no longer hide behind their faith and public support and the former impunity has been terminated.”
We spoke to several Christians in Rawalpindi and Islamabad about how they felt. Here is what they said:
Kaneez Bibi said:
“I work as a beautician but I did not go into work today. Our bosses told us to stay at home as they are not opening their businesses due to threats of violence. My family and I are bunkering down at our home and it is very frightening.”
Tariq Parvez said:
I work in a permaflex and printing company. I could not get through to work this morning. A large group of protestors threatened to beat me if I tried to reach my work premises. The group looked scary and was shouting out about how Kaffir (infidels) were ruining the country. I am fearful for my life and my family.”
Shakil Masih a school music and fine art teacher at BeaconHouseSchool said:
“I was travelling to school and was stopped by protesters. They threatened to kill me and beat me on my back to send me home. I later called the school and found out it was closed, but no-one from management had contacted me. This type of incident will continue until the government takes bolder steps to improve Pakistani Society.”
Rafique Gill, a scrap merchant, said:
“It is worrying that the protesters are in the streets with such animosity. So far Christian areas have not been attacked but there is, as yet, no extra policing for our communities. I have taken the risk of opening my business as it is far from the city centre and most of my clients are Christian. But if I am threatened I will close the shop. It is not worth the loss of life, even though I desperately need the money.”
Inspire (1) is shocked and disappointed that some British imams, Muslim groups and individuals in our country have expressed their support and paid tribute to Mumtaz Qadri following his execution* yesterday in Pakistan, by declaring him to be a “martyr” who defended the honour of the Prophet Muhammad (Peace Be Upon Him)
Mumtaz Qadri assassinated Punjab Governor Salman Taseer in January 2011 for his stance against Pakistan’s blasphemy laws and his robust defence of Aasia Bibi, a Christian woman who is currently on death row for allegedly insulting the Prophet Muhammad (PBUH).
Governor Taseer pointed out in November 2010 in an interview with CNN that the blasphemy law is not a religious law but a political tool implemented in 1979 when he stated:
“The blasphemy law is not a God-made law. It’s a man-made law. It was made by General Ziaul Haq and the portion about giving a death sentence was put in by Nawaz Sharif. So it’s a law which gives an excuse to extremists and reactionaries to target weak people and minorities.”
“The thing I find disturbing is that if you examine the cases of the hundreds tried under this law, you have to ask how many of them are well-to-do? Why is it that only the poor and defenceless are targeted? How come over 50 per cent of them are Christians when they form less than 2 per cent of the country’s population. This points clearly to the fact that the law is misused to target minorities.”
Such remarks angered Qadri enough to murder Governor Taseer in cold blood. Yet today in Pakistan thousands of supporters cheered and threw flowers at the casket of Mumtaz Qadri. Here in the UK since yesterday, a number of imams, Muslim groups and individuals have praised and defended Qadri’s act of murder.
We believe there is absolutely no justification – whether religious, moral or ethical – for supporting individuals like Qadri, least of all from an Islamic perspective. Qadri’s supporters have argued that he honoured the Prophet Muhammad (PBUH) by murdering Taseer when in fact Qadri and his supporters have tainted the name of the Prophet and dishonoured his teachings by murdering a man in cold blood who showed solidarity with minority communities, as did the Prophet Muhammad (PBUH). As Governor Taseer rightly pointed out: “Islam calls on us to protect minorities, the weak and the vulnerable.“
We at Inspire believe that we must stand for equality, human rights and the rule of law. We also recognise we must challenge those who seek to bring our faith into disrepute by justifying violence and death in the Prophet’s name.
(1) Inspire is a non-governmental advocacy organisation (NGO) working to counter extremism and gender inequality. We empower women to support human rights and to challenge extremism and gender discrimination. By empowering women, Inspire aims to create positive social change resulting in a more democratic, peaceful and fairer Britain. Women are key to the development and prosperity of any society; Inspire believes that Muslim women are no different and are capable of being at the forefront of strengthening communities as well as tackling problems both within Britain and internationally.
Inspire was founded in 2009 after its co-founders had spent over 15 years working within British Muslim communities. They were concerned that not enough was being done to challenge both gender discrimination and extremist ideologies within UK’s Muslim communities. Inspire was created to fill this void.
Seymour Hersh – who won a Pulitzer in 1970 for exposing the My Lai massacre – has in recent years been going in for conspiracy theories based on unnamed and/or unreliable sources and generally tenuous evidence, resulting in unlikely conclusions that often defy common sense and certainly defy the principle of Occam’s razor.
Over the last three years, for instance, Hersh has come up with pieces alleging that the George W Bush administration trained Iranian militants in Navada and that Turkey (not Assad) was behind chemical attacks in Syria.
Hersh’s most recent ‘revelation’ appeared in the 21 May edition of the London Review of Books, in which he claimed that the official White House account of the raid that killed Osama bin Laden “might have been written by Lewis Carroll.” Far from being a top secret US action, the raid was, according to Hersh a joint operation between the US and senior officers of the Pakistani army and Inter-Services Intelligence agency (ISI).
Central to Hersh’s account is the claim that since 2006, bin Laden was under Pakistani control, kept in the Abbottabad compound with financial assistance from Saudi Arabia. The problems with this scenario are pretty obvious – not least, why would the Saudis support someone who wanted to overthrow them? And if the US and Pakistan were actually co-operating, why was an elaborately staged and risky raid necessary in order to kill him?
But, with all due respect to the journalists who have spent much time and effort examining and debunking Hersh’s version of events, the best response to his LRB article (and, by the way, its a long article, spread over more than five full foolscap pages) is a brief letter published in the present edition. My only quibble with Francis X. Archibald of Hilton Head, South Carolina would be his use of the words “Most Americans”; I’d have said “most rational people”:
Regarding Seymour Hersh’s story, the facts are these (LRB, 21 May):
1. Osama bin Laden orchestrated the 9/11 terrorist attacks on America.
2. The CIA found out where he was living.
3. US Navy Seals killed him.
End of story. Most Americans don’t give a flying f**k about the details of the venture.
Taliban slaughter school children
A mother mourns her son, a student who was killed during the atrocity
Adapted from the South Asia Daily:
The Taliban stormed a military-run school in northwest Pakistan on Tuesday, killing at least 140 people — most of them children (NYT, CNN, BBC). Around 10:00 a.m. local time, six or seven heavily armed Taliban gunmen entered the Army Public School and Degree College in Peshawar, opening fire on some students and taking dozens of others hostage and holding them in the main auditorium; some managed to escape the school compound. As the day wore on, military forces battled with militants still inside the school.
Children who escaped say the militants then went from one classroom to another, shooting indiscriminately.
One boy told reporters he had been with a group of 10 friends who tried to run away and hide. He was the only one to survive.
Others described seeing pupils lying dead in the corridors. One local woman said her friend’s daughter had escaped because her clothing was covered in blood from those around her and she had lain pretending to be dead.
The Taliban claimed responsibility for the attack, saying that it was in retaliation for the military’s offensive against militants in the North Waziristan tribal region. The Pakistani military has been carrying out the offensive, known as Operation Zarb-e-Azb, since June.
Khan postpones protests
Imran Khan, the chairman of the Pakistan Tehreek-e-Insaf opposition party [which has often been accused of appeasing the Taliban – JD] announced on Tuesday that he would delay his party’s countrywide protests — scheduled for Dec. 18 — in light of the attack on the school in Peshawar (Dawn). The protests were aimed at shutting down the country in order to pressure the government to investigate allegations of vote rigging 2013’s general elections.
Too many people on the left and liberal-left are willing to excuse Islamist movements like the Pakistani and Afghani Taliban (or even ISIS, though for some reason they have fewer apologists on the “left”), or use spurious “blowback” explanations to “contextualise” their atrocities into a narrative that effectively excuses their outrages by blaming the west and denying the Islamists any autonomy or independent agency.
This latest outrage is far from unique in targeting school children, though it is exceptional in its scale. One hopes that it might give some leftist idiots and Guardian columnists pause for thought, as well as forcing the present government of Pakistan out of its complacency and denial … but don’t hold your breath.
A view from Pakistan by Pervez Hoodbhoy:
Why Does Malala Yusufzai’s Nobel Bother So Many On The Left?
Take Arundhati Roy. For one who has championed people’s causes everywhere so wonderfully well, her shallow, patronizing remarks were disappointing…
Arundhati Roy’s charm and lucidity have iconized her in the world of left-wing politics. But, asked by Laura Flanders what she made of the 2014 Nobel Prize, she appeared to be swallowing a live frog:
“Well, look, it is a difficult thing to talk about because Malala is a brave girl and I think she has even recently started speaking out against the US invasions and bombings…but she’s only a kid you know and she cannot be faulted for what she did….the great game is going on…they pick out people [for the Nobel Prize].”
For one who has championed people’s causes everywhere so wonderfully well, these shallow, patronizing remarks were disappointing.
Farzana Versey, Mumbai based left-wing author and activist, was still less generous last year. Describing Malala as “a cocooned marionette” hoisted upon the well-meaning but unwary, Versey lashed out at her for, among other things, raising the problem of child labour at her speech at the United Nations: “it did not strike her that she is now even more a victim of it, albeit in the sanitized environs of an acceptable intellectual striptease.”
But hang on a bit! This “kid” and “cocooned marionette” did not achieve world-wide admiration for opposing US-led wars or child labour or for a thousand and one other such good-and-great things. The bullet that smashed through her skull came because she opposed the Pakistani Taliban’s edict that all education for girls must end forever in the Swat valley after 15 September 2009, and her vigorous campaign for every girl child’s right to education.
It is perfectly clear why Malala has had to be damned to eternity by her left-wing critics: she has been photographed in the company of men judged to be villains: Barack Obama, Gordon Brown, Ban Ki Moon, Richard Holbrooke, and others. It is also obvious that she could not have won the Nobel peace prize—which is always an intensely political affair—but for support from the highest quarters in the western world. Consequently many on the left have easily dismissed her condemnation of drone strikes in Pakistan, as well as the $50,000 from her Nobel Prize money which she gave for rebuilding Gaza schools, as thin ploys aimed at image building.
Unsurprisingly leftist critiques of Malala’s Nobel have been eagerly seized upon by right-wingers in Pakistan, helping seal the narrative for many of my countrymen and women. For cultural and religious reasons, as much as for political ones, they have already come to loathe the West even more than arch-enemy India. In the weeks after she was shot, several students at my university told me they see Malala Yousafzai as Malala ‘Dramazai’, an ‘Illuminati Psy Op’, and a willing tool of the West who is out to badmouth Pakistan and make it appear unreasonably dangerous. Many doubted that she had been shot at all—the Taliban know how to kill.
Pakistan’s officialdom also harbours a hidden, but deep, hostility to her. Although the government officially acclaimed the Prize, a resolution to honour Malala was unsuccessfully moved last week by the opposition in Khyber Pakhtunkhwa’s provincial assembly. Instead the KPK assembly passed another resolution to press the US government to free the “daughter of Pakistan”, Dr. Aafia Siddiqui, a convicted Al-Qaida affiliate who is now serving out her 86-year sentence atFort Worth, Texas. Mainstream Urdu newspapers describe Malala as a poster girl of the West, and a Trojan horse for introducing secularism in Pakistan.
I have no expectations from the millions of my conspiracy obsessed fellow Pakistanis. But have Malala’s left-wing detractors—including those who I have long respected for their outspokenness in opposing multiple forms of oppression and imperialist wars—ever really bothered to know why she was shot?
In the following, I have translated and condensed a 9-page pamphlet entitled Aqeedon ka Tasadum explaining why Malala had to be killed. Written in Urdu and signed by the Pakistani Taliban and the Islamic Movement of Uzbekistan, it was circulated shortly after the shooting:
Preamble: This is a war of two faiths, Islam versus kufr (unbelief). On the one side there is true education and modesty; on the other is nudity, music, dancing, and disgraceful gyrations. On the one side there is respect for the veil; on the other are those females who appear on TV and give interviews to men who are not relatives. In fact they dare to mock the Taliban and mujahideen who seek to prevent nudity, lewdness, and Westernization. So here is why this so-called Malala, a pawn of Western interests and secular forces, had to be brought to justice:
First, is Malala a child? No! She was born on 18 July 1998, which makes her 15 years and 4 months old. She had crossed puberty and shown the signs. Thus she had to be treated as an adult woman responsible for her deeds.
Second, is the killing of women allowed in Islam? Yes! After the conquest of Mecca, the Holy Prophet (PBUH) had personally ordered several women to be killed, including by stoning to death. Hazrat Ali too had declared as correct and justified the strangling of a Jewish woman who had verbally abused the Holy Prophet (PBUH).
Third, what does Pakhtun culture say? Although some media commentators claim that killing girls is against our culture, this is nonsense. If a boy and girl are even suspected of doing something together, it is common to kill both.
Fourth, was Malala guilty? Yes! This so-called innocent “child” actually wrote a diary under the false name of Gul Makai, and daily criticized us in it. She called Obama her ideal, and preferred the secular education of Lord Macaulay to Islamic education.
Fifth, was Malala unarmed? No! She was armed with the pen, a weapon sharper than the sword, with which she daily defamed Islam and Muslims. She portrayed the Taliban as beastly savages. This is why we rightly punished her.
Conclusion: By focusing on Malala this filthy (Pakistani) media shows it is prostituted to the Americans. It says no words of protest against the strip-searching and incarceration of the daughter of Islam (Dr Aafia Siddiqui). It makes a false hero out of one who deserved what she got.
A puzzle: why does such savage bestiality often find no, or only cursory, reference in today’s left-wing discourses? Boko Haram’s sex captives, ISIL’s beheadings, Taliban suicide attacks against civilians, and scores of atrocities by multiple Islamic groups should appal and disgust all those who believe in human equality, decency, and freedom. The Left is most certainly built upon these strong moral foundations, so why the near silence?
The explanation has two parts. First, a portion of the Left has a wholly negative view of western agendas, uncritically rejecting everything as self-serving and hypocritical. Second, many progressives today do not wish to leave a comfort zone where all global problems can be safely blamed on to the West. Having two baddies—America and Islamism—threatens to muddy up the waters. They would prefer to keep life simple.
But shouldn’t one be a little cleverer, more discerning? It is doubtlessly true that the pursuit by the United States of its strategic and economic interests fed and fuelled the rise of violent Islamism through its multiple wars and interventions, especially in Iraq and Afghanistan. The US continues to be the principal protector and ally of Saudi Arabia—which has long funded jihadists across the globe. It stokes anger through its unconditional support for aggressive Israeli expansionism. In such situations it is right and proper to condemn the US and fight back.
At the same time, one must recognize that western culture and politics have changed in important ways. This is not because of the Obamas, Bushes, or Blairs but owes instead to a protracted, centuries-long struggle by the working class and activists. No longer can any western country afford to be seen as a merciless colonizer, or to freely militarily ravage and economically plunder as in past centuries. Constraints on their still callous corporate and political elites have steadily grown. Therefore western agendas and interests can sometimes be intelligently leveraged for furthering what is important for peoples everywhere: education, peace, female emancipation, freedom of thought and action, labour rights, and all that the Left holds important. Malala has played this game with the West well, giving us hope that in these bleak times there are still some among us who have their heads screwed on right.
A young Pakistani progressive, Ghausia Rashid Salam, departs from common opinion by paying her this tribute:
“We should be honoured that Malala emerged from our country, because we know better than any white man, better than any South Asian, what Pakistan is, and what life here is like. We know, better than anyone else in the world, how resilient you have to be to emerge from a life under the Taliban and not give up fighting for your rights, or the rights of others. We should be happy that the Western world can see for itself the brutal conditions we, and other parts of the world, live in, because the more fortunate parts of the world need to check their damned privilege and start making genuine efforts to bring change.”
It is surely time for one-track leftists to learn that we live in a multiple-tracked world, to recognize that there can be more than one baddie, and to resist from simplifying at the cost of accuracy. Else they do grievous wrong to all.
Pervez Hoodbhoy teaches physics in Lahore and Islamabad. This article first appeared on telesur
From the Dockland & East London Advertiser:
Artist ‘censored’ by Tower Hamlets Council at Bangladeshi exhibition
Above: Saif Osami with some of his work at the Brady Arts Centre
By Adam Barnett, Reporter
A Bangladeshi artist has criticised the Council after he was told some of his work was too controversial for public display
Above: one of the pieces deemed “too controversial” by Tower Hamlets Council
Saif Osmani, 32, who was born in Whitechapel, was invited to show his work at the Brady Arts Centre in Hanbury Street as part of a season of Bangladeshi drama and art.
But when Mr Osmani arrived on November 2 he says he was told by a council arts officer that four of his pieces, which combine the Pakistani and Bangladeshi flags, might anger “hardliners” and would not be shown.
Mr Osmani, who lives in Stratford, said: “I was told that due to the political situation in Bangladesh I was unaware of what this series of paintings could trigger with the ‘hardliners’.
“I can’t see why these events happening thousands of miles away have started dictating this exhibition here in the UK.”
Tower Hamlets Council declined to say who its arts officer meant by “hardliners”.
Mr Osmani said the rest of his work was moved to a corner of the room near the toilet and was later hidden by a pull-up banner.
Akhtar Hussain, of art group Avid Art Agency, said: “It is an absolute disgrace that this level of censoring is taking place in the name of political correctness at an event which was supposed to celebrated British and Bangladeshi arts, but instead curtails the content of the art on display.”
A spokesman for the council said: “We are clear that there has been no censorship in relation to this exhibition.
“As with any public space the council does have the right to decide what is exhibited and in this case the pictures chosen were fully discussed and agreed between the artist and a member of the council arts team.”
The exhibition runs until November 22 at the Brady Arts and Community Centre in Hanbury Street.
Assuming that the article is accurate, this would appear to be an outrageous act of censorship. But what exactly are the political motives that lie behind it? And who are these “hardliners” who might be angered by the paintings? Any information from readers would be most welcome.
It’s fairly well known that some people in Pakistan hate Malala Yousafzai and sympathise with the Taliban barbarians who tried to murder her. Other elements deal in conspiracy theories to the effect that she wasn’t really shot at all and the whole thing was some sort of elaborate conspiracy by “Western” forces, etc.
But such opinions are not confined to backward elements in the Swat Valley. In Britain, Malala has her detractors, peddling even more pernicious conspiracy theories – more pernicious because they’re dressed up in the pseudo-sophisticated language of post-colonial studies, third-worldism and cultural/political relativism.
A classic example of such loathsome, wheedling, dishonesty and de facto appeasement of clerical fascism, is a piece by one Assed Baig that first appeared on the Huffington Post website, entitled ‘Malala Yousafzai and the White Saviour Complex.’ It effectively sums up the poisonous politics that lie behind much of the Chomskyite/Saidite so-called “left” (and Guardianista liberal-“left”) that has come to the fore in British, European and US w-w-wadical circles in recent years. A fuller version of the article is published here.
For those who cannot bring themselves to read the article (though you should), the following gives a pretty good flavour:
“There is no justifying the brutal actions of the Taliban or the denial of the universal right to education, however there is a deeper more historic narrative that is taking place here.
“This is a story of a native girl being saved by the white man. Flown to the UK, the Western world can feel good about itself as they save the native woman from the savage men of her home nation. It is a historic racist narrative that has been institutionalised. Journalists and politicians were falling over themselves to report and comment on the case. The story of an innocent brown child that was shot by savages for demanding an education and along comes the knight in shining armour to save her.”
But a pretty strong reply has since appeared, nailing Assed’s hypocrisy, dishonesty, relativism and sexism in the matter of Malala. We’re pleased to reproduce it below:
Silencing Malala Yousafzai and “the Brown Man’s Honor Complex”
By Meriam Sabih
-a reply to ‘Malala Yousafzai and the White Saviour Complex.’
“I want to give my message to Pakhtoons, to educate their sons and daughters. Not just school, work on them so they treat every human being well…Teach them tolerance. Teach them how to tolerate the ideas of others and how to live in coexistence with others.”– Malala Yousafzai
In a Pakistani interview long before she became a household name, outspoken Malala shared her dreams of becoming a politician, gave advice on foreign policy (yes including drones), and thanked the Pakistani Army for their successful operation in Swat. Malala was a force to be reckoned with long before the Taliban shot her in the head for speaking out for the education of girls. And despite their best efforts, she is an even greater force to be reckoned with now.
Assed Baig in his article, “Malala and the White Saviour Complex” failed to understand the universality of Malala’s message and did not give her the credit that she deserves. This is not the story of “the weak native girl being saved by the white man,” it is the story of the bravest girl in the world. A girl with a voice so powerful she had to be eliminated. The West didn’t offer Malala protection when she was receiving daily death threats nor did a knight in shining armor rescue her when she stood face to face with the Taliban. She endured these threats alone without the tactical support of the world’s largest armies; let alone a bullet proof vest or a bodyguard.
Baig argues that although her message is true and profound it has been “hijacked by the West.” Therefore this coverage must be scorned and vilified. His very masculinity as a brown man and worldview in which the West must remain the enemy are brought into question when Malala receives a warm welcome by the international community. How can the West be the enemy and then do any real good? He cannot fathom doctors, activists, institutions, and politicians around the world engaged in humanitarian work unrelated to a larger racist narrative.
More troubling, he can not fathom Malala being a true inspiration to the West. As she spoke from the podium of the United Nations inspiring millions by her words as the likes of Pakistan’s little Mother Teresa — others such as Baig felt a sense of shame that a native girl stood on a world stage “unveiling” herself as the poster child for a narrative which dishonors the brown man.
Does Baig realize he is identifying every brown man with the Taliban? At the UN Malala demanded the strongest leaders in the world “…to change their strategic policies in favour of peace and prosperity,” as she averred the urgency to protect the rights of women and children. Since being attacked she has not hesitated a single day in speaking out against the Taliban. In meeting with President Obama, Malala reiterated the concerns back home about drone attacks. One wonders if a Muslim man had made such a fearless litany of demands to both world leaders and terrorists alike would Baig and others have referred to him as a “tool for the West” or celebrated him as a hero?
Remnants of Baig’s distrust eerily reminded me the rambling letter Taliban Commander Adnan Rashid wrote to Malala explaining that every perceived Western good must have within it a sinister plot, a suspicion so deep and twisted that he justifies the killing of polio workers and education activists. He offered Malala a safe return to Pakistan only if she study Quran at a Madrassa and reject a western education. He too accused Malala of being easily swayed and “using her tongue at the behest of others” depriving her of her own agency and ideas.
Similarly Baig’s argument seeks to confine Malala and place restrictions lest she become impure with Western exposure, sympathy, or indoctrination. Though it was the Pakistani military who cleared Swat from the hands of the Taliban and the Pakistani military doctors which removed the bullet from Malala’s head, Baig continues in making even her medical treatment in England a means of shame for the native brown man. Such divisive attitudes seek to perpetuate a cycle of hate, cynicism, and distrust. There seems to be no room in such a world view for reconciliation, redemption, or working together with “the white man” for common goals.
Furthermore it is a sexist narrative. Vilifying coverage of Malala’s message is another attempt to silence her. Comparing her to victims of violence who were not specifically targeted for their fierce activism (literally called out by name and shot in the head for only that reason alone) doesn’t make sense, even though their deaths are tragic and wrong. Extremists have intentionally killed far more people in Pakistan than any drone. They have deliberately destroyed countless Pakistani schools and vow to continue doing so. And if we are comparing, how many schools have the Taliban built?
As Malala Yousafzai stood on the world’s stage, she paid homage to her culture, her religion, her heroes, and her dreams. Her eloquent voice aligned with those of countless other girls whom she spoke for, and imagining them all standing before her gave her peace. Far from needing a savior she embodied a remarkable image of Muslim female leadership and power — she was the savior — the likes of that of Benazir Bhutto — Pakistan’s first female Prime Minister, her ideal, and another woman attacked and killed by the Taliban. Her message remains that we must join hands with all people from all walks of life who support education, and that includes Gordon Brown. It echoes the highest ideals of her heroes who taught mercy, unity, forgiveness, reconciliation even with one’s staunchest foes, and also called for non-violence.
“Our words can change the whole world because we are all together, united for the cause of education. And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness…” Malala Yousafzia
Malala’s dreams have not been hijacked, she has been given the largest global platform in order for her to amplify her voice. Why should that disgust us? Shouldn’t it make us proud? It is not just the West, but also the East which lauded her with praise. Pakistan’s former President has awarded her the highest national award in Pakistan and Prime Minister Nawaz Sharif has named her the Education Envoy for the country. If Gordon Brown, now the UN special envoy for Global education is presently ‘using’ Malala, it is certainly not to spearhead another war, but to grant free primary education to all children — a campaign that Malala along with other Muslim Nations fully supports.
By denigrating Malala’s profound message as “western propaganda” Baig and those like him are doing far more to try to rob Malala’s dreams before they even come to fruition simply because it’s not the kind of “so-called propaganda” they would like highlighted. Yet the irony of such sensationalism is that had the media largely ignored Malala’s story, Baig would be outraged that the image of a courageous Muslim fighting terrorism instead of promoting it is not deemed news worthy. And had she succumbed to her wounds, the media frenzy around her would not have amounted to some sinister plot to use her as a “tool.”
Yes there are hundreds and thousands of girls like Malala who struggle, who are robbed of an education, who are silenced, and whom Malala now speaks for. But as fate has it, there is only one Malala Yousafzai the captivating activist, just as there was one Hellen Keller, one Benazir Bhutto, and one Martin Luther King. The world needs heroes because of their innate leadership qualities, electrifying charm, and resolute unshakable commitment to their dreams that make them stand apart from every crowd and inspire us all to higher ideals. Even the Taliban could long see that Malala is no ordinary girl, but is intensely special, and that’s why they still want her dead.
Those who want to paint Malala as an easily influenced “tool” and not as a strong young Muslim woman driving an inspirational campaign have failed to really listen to her message. They failed to know who Malala is and to know the message she has always stood for. We face a grave danger to our own advancement as a society if we label brave female activists who use an international platform as ‘tools’ or ‘traitors’ hurling an attack on the native man’s honor. Shouldn’t we instead rally to their causes as their biggest supporters as opposed to being cynical of their fame, and even join in applauding them when the world takes notice of our own heroes? Whose side are we on?
Meriam Sabih has a BA is English and Psychology from Rutgers, The State University of New Jersey.
Follow Meriam Sabih on Twitter: https://twitter.com/@meriamsabih
Don’t even think about commenting on this issue without having listened to this!
Starts at 11.57
The BBC Asian Network bills the programme as follows:
Debate about grooming cases, live from Oxford
Nihal’s phone-in [in fact the phone-in is preceded by an hour’s debate from Oxford, which is the crucial part of the programme -JD] is coming live from the Cowley Road in Oxford where seven men groomed and sexually abused girls as young as eleven over a period of eight years. He will be getting reaction to the sentences given to the men and asking what lessons can be learnt from what has happened.
The issues up for debate are extremely sensitive – so much so that a lot of people from the area did not want to talk to us. Five of the seven men found guilty were of Pakistani origin and most of the people who BBC Asian Network has spoken to in the area either knew them – or knew someone who knew them.
Nihal asks – who is to blame for this terrible abuse, apart from the men themselves? Why were they able to get away with the abuse over an eight year period?
If the men were so well known in the community, why were their crimes not reported sooner? Is the fact that many of them came from the Pakistani community a relevant one?
The main debate lasts for one hour and forty minutes, but it’s well worth putting the time aside for. If you can’t do that, at least listen to the wise words of Julie Siddiqui of the Islamic Society of Britain, at about 30.20. This is only available for the next four days:
Here’s something I’d hope we can all agree on:
Last October, people across the globe united to send thoughts of hope and love to a brave young girl fighting for her life in Pakistan.
The Pakistani Taliban tried to assassinate Malala Yousafzai because of her strong voice in the fight for women’s rights and youth education. Their gunmen boarded her school bus and shot her in front of her peers – but Malala survived and she hasn’t stopped fighting.
Last weekend we were reminded of the need to continue to stand behind Malala and her cause once again. 14 young female students were massacred as a bus taking them home from university in Quetta, in western Pakistan, was blown up by extremist militants.
On July 12 – less than a year after she was attacked – Malala will mark her 16th birthday by speaking at the UN. She’ll be delivering to the highest leadership of the UN a set of education demands written for youth, by youth.
Join in uniting for Malala – and for girls’ education – once again.