Rumour is that Russell Howard cruelly sent back one of Andrew’s scripts with a pro-forma rejection slip, probably because he just didn’t think he could get a laugh out of the one-liner describing the Miliband frontbench as ‘the most abject collection of complete shite’.
Comrade Coatesy reports:
Staff T-Shirt in Craft-Beer and Quinoa Hoxton Bistro.
This recently appeared: Badiou Studies Volume Four, Number One. Ontology, Neutrality and the Strive for (non)Being Benedetta Tripodi. Universitatea Alexandru Ioan Cuza, Iasi, Romania.
Unfortunately, as this just published piece explains, Un « philosophe français » label rouge. Relecture tripodienne d’Alain Badiou, the article is a pastiche and satire – albeit with serious intent.
Which reminds us of this: the Sokal Affair.
The Sokal affair, also called the Sokal hoax, was a publishing hoax perpetrated by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text, an academic journal of postmodern cultural studies. The submission was an experiment to test the journal’s intellectual rigor and, specifically, to investigate whether “a leading North American journal of cultural studies – whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross – [would] publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors’ ideological preconceptions”.
The article, “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity“, was published in the Social Text spring/summer 1996 “Science Wars” issue. It proposed that quantum gravity is a social and linguistic construct. At that time, the journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist. On the day of its publication in May 1996, Sokal revealed in Lingua Franca that the article was a hoax, identifying it as “a pastiche of left-wing cant, fawning references, grandiose quotations, and outright nonsense … structured around the silliest quotations [by postmodernist academics] he could find about mathematics and physics.
Last autumn the ‘peer reviewed’ academic journal Badiou Studies called for papers for a special issue, “towards a queer badiouian feminism “.
The merry pair, Anouk Barberousse & Philippe Huneman, sent their text off and it was accepted.
We hear that the learned Badiou Studies has just now rumbled the prank.
Badiou is, as they observe, highly regarded not just in France (where he is at the pinnacle of a certain academic establishment, while being cordially loathed by those in different camps) but in the world of Cultural Studies, Film Studies, White Studies, Heritage Studies, Postcolonial Studies and one could add Verso books who publish his ponderings. Terry Eagleton has called him The Greatest Philosopher since Plato and St Ignatius of Loyola” – the latter no doubt not without a ring of a certain ‘truth regime’.
Badiou is also known for his ‘Maoist’ past, his support for the Khmer Rouge, and the bullying of other leftist and academics by his 1970’s groupusucle the Union des communistes de France marxiste-léniniste (UCFml).
He remains unwavering in his glorification of the Chinese Cultural Revolution. This apparently is one of the Events that demonstrate the Truth of the Communist Idea to which he remains faithful.
As Barberousse and Huneman remark, most of Badiou’s admirers like his politics – his ‘Communist Hypothesis’ – while grasping little or nothing of his metaphysics (“Badiousiens « politiques » se satisfont de savoir que cette métaphysique est profonde, mais ils n’y comprennent rien.”)
They contest what is in effect a legitimation of philosophy by an abstract ontology (une légitimation pour la métaphysique du philosophe). Or to be more clearly, the idea that you can produce a rational picture of the world by intellectual fiat while concealing the many difficulties it involves.
The parody is designed to undermine the foundations on which the ontology of the ‘Master’ rests, its use to determine how social relations work, how radical politics can be based, and, apart from anything else, is highly amusing.
The ‘paper’ Ontology, Neutrality and the Strive for (non)Being begins:
As established by Badiou in Being and Event , mathematics – as set theory – is the ultimate ontology. Sets are what gender in g processes by reactionary institutions intend to hold, in contradiction to the status of the multiplicities proper to each subject qua subject. This tension between subjectivity and gender comes to the fore through the lens of the ‘count as ‘one’, the onto logical operator identified by Badiou as the fluid mediator between set belonging and set existence. After having specified these ontological preliminaries, this paper will show that the genuine subject of feminism is the “many” that is negatively referred to through the “count as one” posited by the gendering of “the” woman. Maintaining the openness of this “many” is an interweaving philosophical endeavour. It is also a political task for any theory receptive to the oppressive load proper to the institutions of sexuation, as deployed through modern capitalism that is, any queer theory. In its second step, the paper will therefore expose the adequacy of the Badiousian ontology to provide theoretical resources for articulating the field of a genuine queer nomination. It will finally appear that “non gender” structurally corresponds in the field of a post capitalist politics of the body to what Francois Laruelle (1984) designated as non philosophie within the field of metaphysics.
This is priceless.
“To sum up, non-gender cannot but only be thought of, by a radical philosophical gesture, as a supplement of this philosophy itself. As such a supplement, non gender has to be where philosophy is not meant to be, even when it shows instead of saying(according to the well known Wittgensteinian distinction) or, shows through its non saying that this situation is a non situation, or, in Badiousian words, that we have the situation of a condition that is a non condition.”
What matters to this truth is a faithfulness to the “many” that was unnamed but arising in the event of feminism. It is the faithfulness to the Impensé of the gendering institutions proper to late capitalism – in other words, a faithfulness to the (non) gender (Bersanti 1987; Magnus 2006). Here, we reach the limits of what philosophy – conceived of in Badiousian terms, as exposing the conditions of an authentic event of truth through the subjectification of a subject– can frame, or, more generally, can utter.
The suggestion that Jacobin was about the publish an interview with Benedetta Tripodi has been denied.
By Dale Street
Tunnock’s teacakes are the latest victims of the super-patriotic wing of Scottish nationalism: Along with all other Tunnock’s products (caramel wafers, caramel logs and snowballs), they should now be boycotted by all true Scots.
The trigger for the call for a boycott is an advertising campaign on London Underground which Tunnock’s launched in the New Year. According to the Facebook page “Boycott the Companies That Scared Scotland” (21,360 likes):
“Tunnock’s are ditching the lion rampant from their branding, stating that they are not a Scottish biscuit, they are a Great British biscuit. This is the second time this company has pissed on Scotland, after funding a ‘No’ vote in 2014. What’s really petty is a millionaire interfering with a country’s democratic decision so he can sell more biscuits.”
The company was duly added to the list of companies to be boycotted for having “scared Scotland” in the 2014 referendum. The list already included the Daily Record, the BBC, BP, Marks and Spencer, B&Q, Sainsbury’s John Lewis and USDAW.
(Yes, USDAW is a trade union, not a company. But the difference between a trade union and an employer seems to be lost on many nationalists: If they’re British, everything else shades into insignificance.)
An SNP-cybernat definition of “Tunnock” quickly did the rounds on social media:
“Tunnock: A person who is embarrassed by their Scottish heritage; one who prefers their country to be ruled by another; an individual who betrays someone or something, such as a friend, cause or principle; a dick. See also Dobber and Bawbag.”
Nationalist enthusiasts took to social media to express their support for a boycott:
“Tunnocks can get to fuck. Turncoat traitor wanks.” “I hope not one person in Scotland buys your products after abandoning the lion to appeal to England.” “Will not be buying any more fk tunnock.” “Established 1890. Sold out 2016.” “Rebranding is one thing. What Tunnocks did was a brazen rejection of Scotland.” “Let’s hope it cost him millions. We can only hope it puts him out of business.”
In fact, it turned out that some “Yes” supporters had been boycotting Tunnock’s ever since the referendum, some fifteen months before the launch of its ‘unpatriotic’ advertising campaign:
“Why is people only just (now) doing this? I’ve not bought anything from them since they came out as ‘No’.” “Never bought another Tunnocks product since Indy and never will again.” “I’ve never eaten anything made by Tunnock’s since the referendum.” “They supported a #No vote. That’s all you need to know.”
But other Scottish nationalists felt that calling for a boycott of Tunnock’s products did not really make sense. According to an editorial in The National (which pretends to be a newspaper but is in fact something you wave while your Saltires are away at the dry cleaners):
“What the whole episode really shows is how pro-Unionist campaigners moved quickly to condemn those who called for a boycott and made it not about those fringes but the whole pro-independence movement.
The truth is you never hear Yes campaigners calling for a boycott. Not really. You hear the crazed loons on the fringes of social media.”
Unfortunately for The National, comments posted beneath the editorial revealed that a fair number of its own readers were Tunnock’s-boycotting “crazed loons on the fringes of social media”. And they did not like being called “crazed loons”:
“Those ‘crazy loons’ you are referring to will soon see that ‘The National’ is just another unionist newspaper dressed in a kilt. I have till now bought Tunnocks, I won’t from now on.” “How about that? I’m a ‘crazed loon’! And proud of it!”
“I have been told I was being extremist for boycotting all papers except ‘The National’. Now ‘The National’ is saying I am on the lunatic fringe for boycotting a confectionery product. Hmmm.”
“If ‘The National’ thinks I am a loon because I choose to no longer buy a product, their product is now also one I no longer wish to buy.” “Be very careful who you call ‘crazed loons’. We are AT THE MOMENT supporting this paper.”
“Wow. This is bizarre from ‘The National’. I will boycott Tunnocks as is my choice. I can justify this in a completely rational way(!!!) and I would encourage others to do likewise. I am not a crazed loon on the fringes of social media because of this. However your opinion piece is more deserving of such a description.”
It is doubtless true that only a minority of Scottish nationalists support an actual boycott of Tunnock’s. But the call for a boycott is certainly a microcosm of the overall nationalist mindset and method of political ‘argument’:
– Ignore basic facts: The lion rampant has not been “ditched” by Tunnock’s. It is very visible on the Tunnock’s packaging in the advert. And the expression “Great British teacake” is a humorous take on “Great British Bake Off”, not an assertion of national identity (insofar as teacakes have a national identity).
– Ignore inconsistencies: Such as denouncing millionaires who donated to the ‘No’ campaign for interfering with a country’s democratic decision, but not making the same denunciation of millionaires who donated to the ‘Yes’ campaign.
– Ignore reality: 55% of the electorate voted against independence in 2014. 45% voted in favour. “55” is a bigger number than “45”. (And the current price of a barrel of oil is $35. “35” is considerably less than the SNP-promised figure of “117”.)
– Invent an insult to the Scottish nation (in a particularly aggressive and self-righteous tone – because, although you lost in 2014, you are the ‘real’ spokesperson of the nation): A self-confessed Tory millionaire who voted ‘No’ has dared to remove the symbol of the medieval Scottish monarchy from his teacakes branding!
– Invent a conspiracy theory: Too tedious quote verbatim, but it runs as follows: Tunnock’s has not Britified its teacakes as an advertising gimmick but in order to make pro-Unionist propaganda. (“The reality is that Boyd Tunnock was quite explicit about the packaging changes being intended for the purpose of promoting a unionist message.”)
– Sacrifice workers’ interests on your nationalist altar: A boycott of Tunnock’s, if it ever took off, would cost workers’ jobs (“We can only hope it puts him out of business.”) And unlike many SNP employers, Tunnocks actually recognises a trade union (Unite).
Sure, only a minority of Scottish nationalists are the kind of “crazed loons” who back a boycott of Tunnock’s (although, as The National discovered to its cost, there are a quite a lot of them out there).
But the ‘logic’ of the argument for boycotting a teacake contains all the ingredients of mainstream Scottish nationalism.
- By David Osland (at Left Futures)
- I hate to break it to him, but Andrew Fisher is just going to have to accept that the second career he so obviously yearns for as a fulltime gag-writer for Frankie Boyle is never going to happen for him. He’ll just have to stick to being Britain’s best young left-wing economist instead.
Billy Connolly did briefly consider incorporating the sketch about thumping James Purnell into one of his famous Glasgow football violence routines, but in the end decided that it just wasn’t funny enough.
To cap it all, Fisher is a pretty lousy anarchist agitator, too. Proper anarchists throw bombs, assassinate US presidents, or at least get drunk and trash cereal cafes in Bethnal Green. ‘Ni Dieu, ni maitre, ni cornflakes’, as the slogan runs. All Croydon’s answer to Emma Goldman can come up with is a Tweet in apparent support of Class War.
On the other hand, Jimmy Carr hasn’t written too many incisive critiques of neoliberalism, and relatively few Black Block hoodies are able to proffer counsel on macroeconomic policy. Indeed, the striking paucity of economics PhDs in either the comedy community or the ranks of contemporary British Bakuninites makes it best that Jeremy Corbyn picks somebody who knows his r > g from his elbow, without necessarily be able to deliver wisecracks while he’s about it.
But Fisher is now heavily under fire for some of the frankly idiotic things he has Tweeted and said, many of which are as asinine as his economic writings are profound. As I write this, he has been suspended from Labour Party membership, and the right are seeking his expulsion in the next few days.
Some Labour leftwingers have said privately that Fisher should fall on his sword. Jeremy needs to pick his battles, they maintain, and fighting to keep one young aide with a propensity for shooting his mouth off on board just can’t be a priority right now.
I think they are rather missing the point. As Left Futures has consistently argued, this whole affair is not about Fisher’s sporadic outbursts, for which he has quite properly apologised.
No, this manufactured controversy is part of the ‘shelling of Fort Sumter’ proclaimed by Blairite former MP Tom Harris in the Telegraph this week, effectively an open declaration of civil war by the Labour right on the Corbyn leadership.
As can be seen by reading the rightwing press this morning, all of this has been choreographed and the Labour left is facing heavy opening salvoes. The machine evidently doesn’t like being raged against.
We can let those who have proclaimed themselves our enemies, by way of explicit military analogy, to get away with salami slicing tactics. First they want to take out Fisher, a young and relatively low-ranking man. But make no mistake, the ultimate targets are John McDonnell and Jeremy Corbyn himself.
In these opening skirmishes of what might prove a protracted conflict, keeping Fisher in place is a key defensive task. Indeed, it is right to make it one of our side’s initial priorities.
Perhaps the least prescient line from the script. pic.twitter.com/xrXZ3tsaW3
The Front of the Sun (Picture: The Sun)
We at Shiraz wouldn’t endorse every single one of fun-loving Lord Sewel’s assessments of leading politicians, but much of what he told his lady friends was very shrewd. It would surely be a pity to lose the services of such a witty and insightful political analyst and student of the human condition (what follows is from The Sun and quoting that rag with approval must be a first for us):
What the lewd Lord said about bigwigs…
ON DAVID CAMERON – Most facile, superficial PM there’s ever been
ON BORIS JOHNSON – He’s a joke.. a public school upper class twit
ON ALEX SALMOND – I saw silly pompous prat holding court
ON JEREMY CORBYN – Useless.. a romantic left wing idiot
ON ANDY BURNHAM – He goes whichever way the wind blows
ON LIZ KENDALL – God, what’s her name? Just too naïve really
ON YVETTE COOPER – OK, but not strong. Not bright enough
ON TONY BLAIR – Went to war because of love affair with Bush
ON CHERIE BLAIR – Very ambitious.. obsessed with money
ON LEN McCLUSKEY – Minimalise influence of this f***ing idiot
ON GEORGE OSBORNE – Very, very consummate politician.. he’ll be PM
Paul Canning reports:
When CNN International reporter Lucy Pawle stepped out of a store in London’s West End she could not believe what she was seeing. As a dutiful journo, she got out her phone and snapped away then placed a call to her station. Shortly after she was on the air breathlessly reporting her find; a black ISIS flag was on the London Gay Pride Parade! And no one seemed to have noticed!
Not being a mug, not at all, Pawle wondered if it might be that British sense of humour she’d heard so much about as the lettering appeared to be “gobbledygook”.
The CNN anchor then brought on the ‘security expert’ Peter Bergen who pondered why an ISIS flag would be there when the group hurls gays off buildings.
Pawle should have looked closer. No, scratch that, she should have used her brain. No, scratch that, her editor and the anchor and the ‘security expert’ all need eye tests.
The flag is a parody with the ‘lettering’ being images of dildos and other sex toys. I have no idea who made it and what they were trying to say (will update if I find out) but I can guess. I think they were trying to say FU to ISIS.
About an hour after the report went out and Pawle had started to get laughed at on Twitter the video got taken down by CNN, but Mediate have a copy.
Personally I think the flag parody looks hilarious and I guess that those who saw it did too since no one appears to be complaining. But I can see how some might think it disrespectful or something.
What do you think?
Edit: The artist behind the flag has now been tracked down. The non-anonymous Paul Coombes told PinkNews “the flag of ‘Dildosis’, a conceptual organisation he has set up as a counterpoint to ISIS, established for the advancement of an ecstatic state”.
More about the very brave Coombes at his website http://www.paulcoombs.co.uk/
The sinister case of Asghar Bukari’s missing shoe and displaced slippers: are there no depths the fiendish “Zionists” won’t stoop to?
The death of Stan Freberg, at the age of 88, has been all but ignored this side of the pond. But there was a time (the 1950s and 60s) when as well as being a leading US comedian, he was also a familiar voice on BBC radio. His great spoof recordings were not intended as political satire, but one at least is as relevant – possibly more relevant – today than when he recorded it in 1957:
H/t Gene at That Place
I thought this was satire at first: specifically, an exercise in reductio ad absurdum directed against identity politics. But, depressingly, it isn’t. This is what lies behind the widely-ridiculed NUS Women’s Conference decision to replace conventional applause after speeches with so-called “jazz hands”:
From Gay Star News :
UK students’ union passes policy to stop white gay men acting like black women
UK’s National Union of Students has passed a policy to stop gay men appropriating black female culture.Delegates at the Women’s Conference today, many of them self-identified feminists, have passed plenty of motions.Just one of them was ensuring everyone at the conference understood that some behaviors were damaging.On Twitter, they announced: ‘Some delegates are requesting that we move to jazz hands rather than clapping as it’s triggering anxiety. Please be mindful!’
A later motion passed was 503: ‘Dear White Gay Men: Stop Approprirating [sic] Black Women’. Put forward by the NUS LGBT Committee, they believe the appropriation of black women by white gay men is prevalent within the LGBTI scene and community. ‘This may be manifested in the emulation of the mannerisms, language (particularly AAVE- African American Vernacular English) and phrases that can be attributed to black women. White gay men may often assert that they are “strong black women” or have an “inner black woman”,’ they said.
‘White gay men are the dominant demographic within the LGBT community, and they benefit from both white privilege and male privilege. ‘They claimed the appropriation is ‘unacceptable and must be addressed’. Passing the motion, they agreed to eradicate the appropriation of black women by white gay men and to raise awareness of the issue.
A second motion passed was the banning of cross-dressing or drag as it could be offensive to trans women: ‘To issue a statement condemning the use of crossdressing as a mode of fancy dress,’ they pledged.
‘To encourage unions to ban clubs and societies from holding events which permit or encourage (cisgender) members to use cross-dressing as a mode of fancy dress’.
This ruling was given an exclusion to queer students who want to use cross-dressing in their everyday lives as a mode of expression and to those who want to cross-play by flipping the gender of a fictional character in fancy dress.
A NUS spokeswoman told Gay Star News: ‘We’re a democratic society, and if members voted for it, these are our policies’.
Several have mocked the policies online, with the New Statesman calling into question the second motion for being ‘remarkably conservative’ for a group ‘otherwise so much at pains to stress the variety and fluidity of gender’.
Others on social media also questioned the first, saying inspiration for the slang like ‘shade’ and ‘spill the T’ was taken from the underground drag culture in the 70s and 80s, Paris is Burning and modern shows like RuPaul’s Drag Race.