I was going to put a question-mark at the end of that headline, but on reflection decided not to. I think we can be unequivocal about this.
When I was a callow young Trotskyist and James P. Cannon fan, older, more experienced comrades told me that Cannon’s organisation, the American SWP (no relation to the Brit group of the same name) had gone off the rails very badly in the 1950’s, when Cannon began to take a back seat and handed the reins over to lesser figures like Joseph Hansen. Evidence of this petty bourgeois degeneration, I was told, was a ludicrous faction fight over the question of women’s cosmetics that threatened to tear the SWP apart. In the end, good ol’ James P. came out of semi-retirement to bang heads together and tell Hansen and the comrades to get a grip and stop arguing about such irrelevant nonsense. Anyway, that’s how I remember being told about it.
As you can imagine, I never (until now) took the trouble to investigate the matter in any detail, but if you’re interested, quite a good account is given here, and you can even read some of the contemporaneous internal documents here, if you scroll down to No. A-23, October 1954. On the other hand, like myself when I was first told about the Great Cosmetics Faction Fight (GCFF), you may feel that life’s too short…
The point being, that I’ve always carried round in the back of my mind a vague recollection of the GCFF as a prime example of petty bourgeois leftist irrelevance, and probably the most ridiculous and laughable left-group factional dispute of all time.
The recent row within the International Socialist Network, resulting in the resignations of some of its most prominent members, makes the SWP’s GCFF look quite down to earth and sensible. If you ever wanted an example of why serious, socialist-inclined working class people all too often regard the far left as a bunch of irrelevant, posturing tossers, this is it. Don’t ask me what it’s all about, or what “race play” is. Comrade Coatesy gives some helpful background here and here. More detail for the serious connoisseur (aka “more discerning customer” wink, wink, reaching under the counter) here and here.
I’ll simply add, for now, that this preposterous business does appear to be genuine (rather than, as some might reasonably suspect, an exercise in sitautionist performance art and/or anti-left political satire) and is also one of those rather pleasing situations in which no-one in their right mind cares who wins: both sides are unspeakably awful self-righteous jerks. Actually, the ISN majority strike me as, if anything, even worse than Seymour, Miéville and their friend “Magpie” – if that’s possible. Still, it’s hard not to endulge in just a little schadenfreude at the discomfiture of Richard “Partially Contingent” Seymour, a character who’s made a minor career out of sub-Althussarian pretentiousness and “anathematising” others on the left for their real or imagined transgressions against “intersectionality“, and now falls victim to it himself.
Those who live by intersectionality, die by intersectionality.
Or, as Seymour himself put it in his seminal postgraduate thesis Patriarchy and the capitalist state:
“My suggestion is that as an analytic, patriarchy must be treated as one type of the more general phenomena of gender projects which in certain conjunctures form gender formations. What is a gender formation? I am drawing a direct analogy with Omi and Winant’s conception of racial formations, which comprises “the sociohistorical process by which racial categories are created, inhabited, transformed, and destroyed … historically situated projects in which human bodies and social structures are represented and organized.” This is connected “to the evolution of hegemony, the way in which society is organized and ruled,” in the sense that racial projects are linked up with wider repertoires of hegemonic practices, either enabling or disrupting the formation of broad ruling or resistant alliances. A gender formation would thus be a ’sociohistorical process’ in which gender categories are ‘created, inhabited, transformed, and destroyed’ through the interplay and struggle of rival gender projects. From my perspective, this has the advantage of grasping the relational, partially contingent and partially representational nature of gendered forms of power, and providing a means by which patriarchy can indeed be grasped in relation to historical materialism.”