As a keen follower of structuralism, post-structuralism and other post-modern banality and pretentiousness, I’ve noted the increasing use of the word “intersectionality” (often accompanied by the exhortation “check your privilege”) throughout 2013. ‘Sarka’, a BTL commenter at That Place, wrote the following (which I found very useful, and reproduce below without permission). As usual, when we reblog a piece, it should go without saying that we don’t necessarily agree with all of it:
“Intersectionism” is one of those tiresome constructs that are either just cumbersome names for the obvious (even if we confine ourselves to viewing the social order just in terms of positive/negative relative privilege, it is clear that in any complex society more than one criteria is at work, and these “ïntersect” or at least interact…see my old hands of cards dealt to individuals simile) or else if explicitly or implicitly assigned more explanatory content, they are very dubious….
E.g. in the Graun article on “intersectionalism” much was made of the “huge explanatory power”of the thing….WTF? Surely only to people so mentally challenged that it has never struck them before that being e.g. female and gay, or disabled and black and poor, may multiply relative disadvantage Duh – as you Americans so irritatingly say, Go figure! No shit Sherlock! And wouldn’t that be characterisation rather than…er…explanatory power?
But obviously when apparently reasonably intelligent people make totems out of truisms something more is going on than the belated growth of two brain cells to rub together.
Here – to be very crude – the elevation of the truism is cover for a) the activity (well described by you, elsewhere) of establishing and adjusting competition in victimhood hierarchies, or indeed the apparently zero-sum victimhood market, and b) despite the apparently differentiating dynamic of intersectionality (it seems to admit the existence of different forms of oppression), it enables some supposed – usually very very thin – unity of all the variously oppressed against their oppressing oppressors, conceived (by their aggregate privilege!) to be responsible for the whole bang caboodle of oppression..Or alternatively – blacks used to blame whites, feminists used to blame men, the poor used to blame the rich, gays the straights etc etc… but rather than pulling these strands of oppression apart, “ïntersectionality” tangles them all together again….Suggesting that the fault is in the aggregate: it is white, western, straight, male, rich people who are ultimately responsible for every form of oppression, and every form of oppression is – though separate – ultimately traceable to the same source.
Hence it is a faux pas, e.g. to criticise brown people, especially poor ones, for oppressive behaviour to women or gays, for they are not the real source of the trouble…which can only lie with any with a greater aggregate of trump cards in their hands.
This is what [Laurie] Penny laughably thinks of as “structural explanation” – which in another guise presents itself as the (essentially wilfiully paralysed) position that no kind of injustice or oppression can be addressed unless ALL injustice or oppression is addressed…