The Guardian now recognises the truth of ‘Trojan Horse’! Will the NUT and SWP follow?

July 21, 2014 at 11:47 am (apologists and collaborators, Brum, Champagne Charlie, children, Education, Guardian, Islam, islamism, misogyny, Racism, relativism, religion, secularism, sexism, SWP)

The SWP/NUT/Guardian “line” on Islamist influence on Birmingham schools – that it’s all an “islamophobic” campaign – is no longer tenable.

Even Rick Hatcher of Socialist Resistance, which is broadly sympathetic to the Graun/SWP line, has cast doubt  upon their claim that there are simply no problems in Birmingham schools.

Clearly it's time for Government to have a serious rethink about the role of religion in the education sector. Here's our position:

Just for the record, let me remind you of what the Graun‘s education editor, Richard Adams, had to say about this matter: “Is the Trojan Horse row just a witch hunt triggered by a hoax?”

This shabby article by Adams was not a one-off: he had previously reported on Park View School  (the academy at the centre of the allegations) following a visit that was quite obviously organised and supervised  by the school’s ultra-reactionary Islamist chair of governors, Tahir Alam. In short, Adams has been a mouthpiece and conduit for the Islamist propaganda of people like Alam, Salma Yaqoob and the SWP.

Yet now, even the Graun has had to face reality, and last week leaked the conclusions of  the Peter Clarke enquiry (commissioned by the government) and then gave extensive and detailed coverage of the enquiry led by Ian Kershaw, commissioned by Birmingham City Council.

Both reports backed the main thrust of the ‘Trojan Horse’ allegations – that there had been (in the words of  Ian Kershaw, quoted in the Graun), a “determined effort to change schools, often by unacceptable practices, in order to influence educational and religious provision for the students served.”

Kershaw differs with Clarke only in nuance, with the former finding “no evidence of a conspiracy to promote an anti-British agenda, violent extremism or radicalisation of schools in East Birmingham”, while the latter found there had been a “sustained and coordinated agenda to impose upon children in a number of Birmingham schools the segregationist attitudes and practices of a hardline and politicised strain of Sunni Islam.”

Clarke uncovered emails circulated amongst a group of governors and others, calling themselves the ‘Park View Brotherhood’ which he describes thus: “The all-male group discussions include explicit homophobia, highly offensive comments about British service personnel, a stated ambition to increase segregation at the school, disparagement of Muslims in sectors other than their own, scepticism about the truth of reports on the murder of [soldier] Lee Rigby and the Boston bombings, and constant undercurrent of anti-western, anti-American and anti-Israeli sentiment.”

Both reports also agree that Birmingham City Council, on grounds of “community cohesion” chose to ignore evidence of headteachers and other staff being bullied and driven out in order to turn what were supposed to be secular schools into de facto Islamic schools. The Council preferred a quiet life and turned a blind eye in the name of “community cohesion.” Council leader Albert Bore has since apologised “for the way the actions of a few, including some within the council, have undermined the great reputation of our city.”

Perhaps surprisingly, the Gove-commissioned Clarke report makes the obvious, but politically inconvenient, point that the academy status of many of the ‘Trojan Horse’ schools made them especially vulnerable to extremist influence: “In theory academies are accountable to the secretary of state, but in practice the accountability can amount to benign neglect where educational and financial performance seems to indicate everything is fine. This inquiry has highlighted there are potentially serious problems in some academies”

So we now have a situation in which the two reports commissioned into ‘Trojan Horse’ have both concluded that there was a real issue of organised, ultra-reactionary Islamist influence in some Birmingham schools. The newspaper at the forefront of the campaign of denial that followed the allegations has now relented and faced reality. The leader of Birmingham City Council has acknowledged what happened and apologised. But will those on the left (in particular, but not only, the SWP), who took the Guardian ‘line’ now admit their mistake? More importantly, will the NUT leadership, instead of prevaricating on the issue, now take a clear stand in support of secular education?

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Unions could give Labour a bold, popular programme

July 20, 2014 at 10:44 am (Cross-post, elections, labour party, posted by JD, socialism, unions)

This article by Jon Lansman was written before this weekend’s Labour Policy Forum and first appeared at Left Futures . We think it makes some very important points about the present state of the Labour-union link:

United-we-bargain-Divided-we-begDoubts about this weekend’s meeting of Labour’s national policy forum have already been raised by Jon Cruddas’s comments (£) about the “dead hand” of central control, which I argued remained a problem because of mistakes by Ed Miliband. Of course, party managers have ensured that Cruddas and policy forum chair, Angela Eagle, attempt to present a picture of Labour “united by a single desire” for “big reform, not big spending.” Press commentators at the Independent and Guardian reveal the truth – that party managers are set on preventing commitments to necessary, financially prudent and popular reforms like taking railways back into the state sector at the end of current franchises. As Patrick Wintour puts it:

Ed Miliband is facing a weekend of battles behind closed doors to persuade Labour party activists to back his manifesto, which faces grassroots challenges over railway renationalisation, welfare caps and labour regulation.

Note the reference to “party activists” and “grassroots challenges“. In spite of all the rows in recent years about the “power of the trade unions”, reaching a climax in the Collins report earlier this year, the pressure for a radical bold programme comes not from ‘union barons’ but from party activists. And there is every prospect that the trade unions will this time, as on almost every occasion in the party’s history, allow Labour’s leadership to get its way. Read the rest of this entry »

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Passenger jet ‘tragedy': all the fault of the West (NOT a spoof)

July 19, 2014 at 4:04 pm (apologists and collaborators, Beyond parody, conspiracy theories, Europe, fantasy, posted by JD, reactionay "anti-imperialism", stalinism, tragedy)

I was going to write a spoof article, loosely based upon the oeuvre of the Graun‘s Shameless Milne, blaming “the West” and the “fascist” Ukraine government for the MH17 atrocity. But I see that Mr John Wight of Socialist Unity (and Russia Today) has saved me the trouble. Only I fear Mr Wight’s piece is intended to be taken seriously. I republish it here as an (perhaps extreme) example of the crass stupidity, hypocrisy, pig-ignorance and wilful denial of reality that continues to infect sections of the so-called “left” when it comes to international affairs:

John Wight addressing anti-war (sic.) rally in July 2006

By John Wight (pictured above)

The downing of a Malaysian passenger aircraft over eastern Ukraine is a terrible tragedy. Almost 300 people have been killed in the most awful circumstances and though it is self evident that a full and thorough investigation must follow to find out what happened, its conclusions will be scant comfort to the families and loved ones of those who perished.

That said, the mind boggles that a civilian passenger aircraft should be flying anywhere near a war zone, especially one in which fighter jets, military aircraft, and military transport aircraft are playing such a key role in hostilities.

The alacrity with which Washington and its allies have sought to exploit this tragedy to attack Russia is as unedifying as it’s despicable. Whoever was responsible for downing the Malaysian passenger jet, it was clearly an accident. Moreover, the underlying causes of the conflict in eastern Ukraine, despite efforts to argue otherwise, is the toppling of the last legitimate democratically elected Ukrainian government of Viktor Yanukovich by an armed mob in Kiev in February, in which avowed fascists and neo-Nazis played a key role. Those fascists now occupy ministerial offices in the regime led by Petro Poroshenko and are prevalent in the violence that has been visited on the people in the east of the country, who have risen up in resistance to Kiev and its sponsors in the West.

The need for a political solution to the conflict is beyond dispute, and has been for some time now. The Russian government has been calling for a de-escalation in hostilities since the ill fated Geneva peace conference back in April, and has shown remarkable restraint in holding back from mounting a military intervention in response to the Poroshenko regime’s brutal military assault on Ukrainian citizens across its western border with tanks, artillery, fighter jets, and attack helicopters.

Let’s be clear: if Russia decided to deploy its military forces against those of Kiev it would crush them in a matter of hours. Sadly, though, when it comes to the US and its allies restraint when it comes to war and conflict is anathema. Indeed, the very word has been stricken from the dictionary where they are concerned. Consequently, Russia’s restraint has been taken for weakness, evidenced in a ramping up of the conflict since Poroshenko’s election as President of western Ukraine in May.

The recent signing of an association agreement between the EU and the regime in Kiev has brought the EU into disrepute. Just think about this for a moment: the EU has entered a state into its ranks which is bathed in the blood of its own citizens.

The pressure being brought to bear against Russia, exploiting this tragedy as a pretext, shouldn’t blind anyone as to the role of the West in fomenting and prolonging the ongoing military conflict for its own geopolitical interests. Afghanistan, Iraq, Libya, Syria, Ukraine, Palestine – their crimes would shame all the devils in hell.

Only when Washington and its allies understand that their days of uncontested hegemony and unipolarity are over will there be a chance for a new global framework in which respect for national sovereignty and international law is returned to prominence and upheld as the non negotiable arbiter of international affairs and foreign policy. The alternative is more conflict and more of the chaos we are witnessing today.

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Boycott Israeli academics – but ask for their support on Gaza?

July 19, 2014 at 2:45 pm (academe, Chomsky, israel, Jim D, Middle East, palestine, SWP, tragedy, war)

A wounded Palestinian baby receives treatment at a hospital in the Gaza Strip on July 18, 2014.

Above: wounded Palestinian baby, July 2014; a coherent response is needed

This response to the present horror in Gaza is a little confusing:

BDS (total boycott of all things – and people – Israeli) activist Haim Bresheeth appears to be heavily involved in an appeal, also involving Noam Chomsky, which quite rightly, calls on Israeli academics to speak out against the bombardment and siege of Gaza:

http://haimbresheeth.com/gaza/an-open-letter-to-israel-academics-july-13th-2014/

How does this fit with his and others’ desire for a boycott? The appeal is signed by at least one SWP’er (Mick Cushman, assuming he’s still a member) and also by leading boycotter and Hamas apologist Ilan Pappé.

An account of the difficulties of getting Israeli signatures (written by a supporter of Pappé) is linked to, but criticised for being “too dismissive of the Israeli reaction.”

The actual statement has so far been signed by about 40 Israeli academics and is a clear call for a negotiated settlement and peace agreement that will end the occupation and settlements. Unless anyone tries to interpret this as a voluntary liquidation of Israel it can only be a call for a two state solution.

It says:

The signatories to this statement, all academics at Israeli universities, wish it to be known that they utterly deplore the aggressive military strategy being deployed by the Israeli government. The slaughter of large numbers of wholly innocent people, is placing yet more barriers of blood in the way of the negotiated agreement which is the only alternative to the occupation and endless oppression of the Palestinian people. Israel must agree to an immediate cease-fire, and start negotiating in good faith for the end of the occupation and settlements, through a just peace agreement.

So the BDS movement (SWP included) is calling for action, from people they say should not be engaged with in any way, advocating support for two states and laying into Pappé’s supporters for being unduly cynical about it.

Can anyone explain the logic behind this?

H/t: Comrade Pete

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Auld Lang Syne Afore 1968

July 16, 2014 at 7:55 pm (Europe, Guest post, scotland)

Guest post from Robin Carmody. A full version can be read here.

It was reading Yvonne Ridley’s tweets on this matter which finally got me to write this.

The one thing that matters about Scotland, the one thing from which everything else comes and to which everything else returns, , is this: 1968 never really happened there, and therefore neither did its principal legacy in the rest of Europe (but especially England), the separation of economic Leftism from social and cultural conservatism, the rendering incompatible of these two once-allied forces. This is why England can’t be Scotland. and why Scotland can’t be England, for those souixante-huitards and Black Atlanticists who would find Scotland unsettlingly folksy and homogeneous. In the end, that is all it is, and whether or not an English Leftist supports and sympathises with Scotland’s claims to nationhood depends entirely on what sort of Leftist he or she is, which criteria (1945 or 1968, basically) he or she considers most important. Maybe that’s all I need to write.

But it isn’t quite, of course; I have to write something more because I am in equal parts both kinds of Leftist; my basic inability to take sides (in itself a very English thing rather than a Celtic thing, as detailed further below) has me taking in equal parts from the 1945 and 1968 traditions, and thus from traditions with fundamentally oppositional views of the merits and worth of Scottish independence. Yvonne Ridley is, of course, is the ultimate anti-68-er (on a scale of one to ten, with the most hardline souixante-huitards rating ten, she’d be way, way down minus one). Not only has she allied herself with forces of extreme social and religious conservatism (as much of the international Left has admittedly done), she has actually joined up with such forces herself, and become not merely an ally of convenience but an actual believer (which the great majority of the Western Left has not) and moved to Scotland because within it her sense of the Left – the most extreme form of a world where 1968 never happened – seems to her to be protected and preserved. And there is nothing more unpleasant and extreme than the zeal of the convert, with which she is infected on two subtly-related fronts. Her take on Scottish independence seems defensive and negative There are others rooted in far more humanistic values, an approach to the world far closer to mine, which may be critical of the Israeli state but does not share her aggressive paranoia.. I can easily forget it when reading Ridley’s religious self-assurance, but there are plenty of visions of Scottish independence which evoke a world in which I could happily live.

The most traditionalist parts of both Right and Left in England share a conspiratorial mindset, a belief that the entire modern world represents a conspiracy against them and their approach to life. When I see the Traditional Britain Group, which represents a quasi-fascist, Third Positionist undercurrent which in my worst nightmares exploits the instability of England after Scottish secession to create a totalitarian state from which Puerto Rico status seems like a positive relief and national saviour, I could not help thinking of elements of the old Left in England, lost and homeless and yearning for what their Scottish counterparts can cling to in hope of escape, the belief that everything has been permanently corrupted and the only way out is a total retaking and restaffing of all institutions. John Pilger’s sense of the entire media saturation of the present age as a grand-scale lie, an organised delusion from a deeper truth, has more than a little crossover with this part of the Right. There is a shared hatred for both economic and social liberalism. Both yearn for a moment in history when everything was perfect, uncorrupted: it’s just that for one that moment was a notional pre-capitalist mediaeval state of being, and for the other it was 1945; one calls the world that is out to get them “cultural Marxism”, the other calls it “neoliberalism”. But both share an elemental romanticism which has been a far stronger political undercurrent among both mainland Europeans and Celts than among the English.  (Searchlight notes with some accuracy that the European intellectualism of the Traditional Britain Group may very easily turn off many of the sort of people in England they are aiming to turn on).

And both, in their own ways, are trying to find answers to the question which Scottish independence, or not, asks for their neighbours, and inwardly screaming (it can only be inward: they are, after all, English) that no comparable question can give them in turn something to live for. Living alongside something so seismic is so hard to take in isolation that it can only be that very English distrust of elemental romanticism which stops both old Left and old Right from being far stronger forces in England than they are.

In the Scottish referendum every argument from either side can reasonably be counterbalanced by the other: the Yes campaign can say with total justification that, if you can’t block out whatever is channel 865 on Sky then you can’t block out BBC1, and the inference by some in Westminster that you could is, like so many other stances taken from that end, stupid and counter-productive. The No campaign can respond, equally reasonably, that if you can’t control the global spread of media and you don’t even attempt to, then the point of secession is negated and undermined. The Yes campaign can say, quite reasonably, that Scotland’s role in Europe is being held back by people and institutions far more sceptical of the EU and its purpose than the general Scottish population; the No campaign can respond, also with a good deal of truth behind it, that Hollywood and rock’n’roll have been as important, as foundational, to proportionately as many Scots as English people. Certainly there is a tendency on the part of some Yes supporters either to deny this or almost to infer that a Yes vote could eliminate it, wipe it from the folk memory, and in the process to divert too far from the far more universally applicable economic reasons for independence; if there is a narrow No vote, this would probably be the biggest reason, just as the unfounded scaremongering, which might well partially be driven by a desire to eliminate politically inconvenient socialist tendencies from the Anglosphere, would be the main cause of a narrow Yes. People in my position frequently, with some justification, accuse the Yes campaign of selfishness (and also of hypocrisy, since they see themselves as above and separate from the drift in such a direction in post-1979 England) – of being concerned purely for their own social democratic idyll and of being indifferent to the fate of the rest of us. The Yes campaign can respond, perfectly reasonably, that we are the selfish ones for wanting to use others to give us what we cannot give ourselves.

Or maybe it is a matter of tone, a fundamental psychological difference between the English and the Celts. Over and over again I find myself agreeing with the basic meat of what Scottish independence supporters have to say, but being turned off by what often comes over to me as a rather arrogant, combative, dismissive tone to it. It was once said that, to understand Enoch Powell, you had to be conscious of his Welsh ancestry because it was the source of his “un-English, but Celtic, passion for going all the way”.

Does this mean that, underneath it all, I’m a Tory as well (at least in the gentle, diffident shire sense that Powell, the proto-Thatcherite child of a great industrial city, very definitely wasn’t, part of)? Some people would say yes, no doubt, and yes I can hear all the jokes about moderation to excess starting already. But I prefer to think of myself as a liberal humanist – in TPL terms, in the tradition which runs from On the Threshold of a Dream to ELO’s Time, and the pieces about them, not the vast, unedifying swathes of proto-Cameronite muck to come. I do cherish the English liberal humanist tradition which has been so eroded and threatened in recent times, and I don’t want it to be weakened still further, turned more than ever into a defensive, bull-headed nationalism, defined far more by what it is against rather than what it is for, which bears disturbing resemblances to Serbian nationalism as it developed in the early 1990s. Scotland has its own traditions, and they can no doubt thrive better apart. What worries me is the survival, or not, of the liberal traditions I myself was raised for, which I fear need the help of others to thrive now because those theoretically raised for them increasingly don’t really understand them.

The frustration caused by the gulf between my identification and sympathy with some aspects of Scottish independence aspirations – my basic belief that it represents a positive, progressive social model for those who can be part of it – and the way I must live, the way I am confined to live, is a cause of almost unbearable pain. In the end – for the purely emotional side of me, for the 1945 side of me – “I want the one I can’t have”. That Morrissey – precisely the sort of English Leftist who could only have thrived and really been understood if England had been Scotland – could be a wise chap, when he wanted to be.

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Gove’s out! Another SWP slogan bears fruit!

July 15, 2014 at 11:17 am (Education, posted by JD, SWP, Tory scum)

Teachers hold placards and banners during a march in central London March 26, 2014. (Reuters / Paul Hackett)

Comrade Ruth Cashman (via Facebook) comments on one aspect of the reshuffle:

Hmmm… May be able to tell the strategic political and industrial sense of the slogan “Gove out!” now. I wonder if he’ll be replaced by someone committed to a well funded, public education system…

 

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Time for a secularist challenge to all faith education

July 15, 2014 at 10:47 am (Christianity, Education, humanism, Islam, islamism, Judaism, posted by JD, reblogged, relativism, religion, secularism, television)

By Andrew Coates (reblogged from Tendance Coatesy):

Humanists Show the Way Forward.

Faith Schools Undercover: No Clapping in Class  (Monday 14th July at 8pm on Channel 4) revealed:

  • Exclusively that even before the so-called anonymous ‘Trojan Horse’ letter came to light the Prime Minister’s office had been warned of what was going on
  • Claims by current and former members of staff at Park View – one of the schools implemented in the ‘Trojan Horse’ allegations – that male pupils were given worksheets saying women couldn’t say no to sex with their husbands and also girls at the school were sent home from a sports event because only a male coach was present
  • The ultra-Orthodox Haredi Jewish schools in the London Borough of Hackney ‘operating illegally and without the most basic health, safety and child welfare checks’. Channel 4 Dispatches has shocking evidence that Hackney Council, the Department for Education and Ofsted have all known about the schools for years

The programme began with concerns at  Oldknow Academy Birmingham. A parent had complained at Christmas not being celebrated and got short shrift. He wrote to the PM.

The most important item was on Park View school,

A former teacher said, on camera, but anonymously that,

“about 60 male pupils were given a worksheet saying women couldn’t say no to sex with their husbands.

She says: “The work sheet categorically said that you know the wife has to obey the man. Well I think it makes the boys feel that they have got that power over girls. The east Birmingham area has one of the highest rates of domestic violence in the country.”

This was flately, and not very convincingly, denied, by the school.

Local MP Khalid Mahmood  says: “I am not talking about here extremism in schools although ultimately it could lead to it, and that’s my fear, is that when you are grooming young people into that sort of a mind-set then its very easy once they leave school is to go that extra additional step.”

He also dismissed suggestions the controversy smacks of Islamophobia.

“Over 200 people complaining to the local authority about what’s gone on and you can’t really claim that it’s a witch-hunt,” said Mahmood, whose own actions have shown him sensitive to the difficulties raised by racist attacks on Birmingham Muslims.

There was a report on Olive Primary School in Blackburn.

During this there was evidence that  music in school was discouraged, that clapping was not encouraged, and that other “un-Islamic,” practices were frowned on.

Olive Primary  is run by the Tauheedul Education Trust, with two other secondaries in Blackburn.

The Lancashire Telegraph draws attention to one feature of the Trust’s activities,

The programme revealed trust schools hosted lectures by three extremist preachers, including Mufti Ismail Menk banned from six UK universities for preaching same-sex acts were ‘filthy’.

It showed him saying of gay people: “With all due respect to the animals, they are worse than animals.”

In Hackney illegal Jewish religious schools (for the ultra-orthodox) exist,

Channel 4 Dispatches discovered that more than 1,000 boys aged 13 to 16 have disappeared from registered schools in the London borough of Hackney.

Instead they are being sent by their parents to be educated in yeshivas – fee-paying schools where the curriculum is solely religious.

We have identified more than ten unregistered, illegal, schools.

And what’s really shocking is that Hackney Council, the Department for Education and Ofsted have all known about these schools for years.

We’ve seen internal government briefing documents that reveal as early as 2008 the Department for Education was aware of the issue. One document states the Department knows a number of schools are ‘operating illegally and without the most basic health, safety and child welfare checks’.

In 2012 the Department acknowledged those running the schools were breaking the law, but said they preferred to work cooperatively with the community.

There were shots of a school, including a room where Hasidic instruction and disputation was taking place. Students went in an out till late in the day.

The conclusion of this section was very unsettling.

Dispatches contacted the schools featured but have received no response.

Hackney Council, Ofsted and the Department for Education told Dispatches their concerns date back many years and they are aware of all the schools on our list.

They say they’ve been working to get them registered.

The Department for Education, who Ofsted and Hackney say have the power to take action against the schools, told Dispatches that ‘where applications for registration are still not forthcoming we will press for a prosecution as it is a criminal offence to operate an unregistered illegal schools.’

The programme seemed to suggest that the Council, out of concern for religious and cultural feeling, was unwilling to act.

Andrew Gilligam reports,

Government documents obtained by Channel 4’s Dispatches and the Jewish Chronicle newspaper say that many of the schools are “operating illegally and without the most basic health, safety and child welfare checks”.

Many boys in the Orthodox Jewish community in Stamford Hill, London, “will stop secular studies at the age of 13 or 14 and start attending ‘yeshivas’ where the curriculum is solely religious,” the documents say.

Between 800 and 1000 boys aged between 13 and 16 are “missing” from the school system in the borough of Hackney alone, the papers add.

Undercover filming by Dispatches in and around the schools shows the boys packed more than 50 to a classroom in dirty, run-down buildings, some converted houses. More than a hundred boys were filmed going in to an illegal school in Lynmouth Road, Stamford Hill, arriving from 7.30 in the morning and leaving late at night. The establishment is believed to be one of twelve illegal schools in the neighbourhood.

In 2011, about one third of the 20,000 state funded schools in England were faith schools, approximately 7,000 in total, of which 68% were Church of England schools and 30% were Roman Catholic . There were 42 Jewish, 12 Muslim, 3 Sikh and 1 Hindu  faith schools.

The British Humanist Association says,

“Around a third of all state-funded schools are schools ‘with a religious character’ – the legal term for ‘faith’ schools. This number has grown in recent years as successive governments have increased the influence of religious groups in the state-funded education system.”

That is, with the introduction of Academies and Free Schools, this percentage is believed to have risen.

Faith Schools Undercover noted their role in encouraging  ethnic and cultural segregation.

The idea that parents have the right to run, publicly funded, education that promotes their religion, is fundamentally wrong.

Some liberals seem unable to respond to the issues raised (Harry’s Place for example).

There are those who claim to be on the left who find excuses for these arrangements.

They claim that criticisms of, notably, the Birmingham schools, are an ‘Islamophobic’ conspiracy.

This completely fails to look at the problems religiously-run schools create – as indicated by the Channel Four Dispatches documentary.

It indicated that concerns had a solid basis.

The National Secular Society sets out a much better position that those wishing to sweep the subject of Faith education under the carpet.,

Rather than facilitating the segregation of pupils along religious lines, we would like to see steps taken to ensure children of all faiths and none are educated together in a respectful but religiously neutral environment.

As long as faith schools are publicly funded, we campaign for an end to exemptions from equality legislation that allow them to select pupils on the basis of the religion, or religious activities, of the child’s parents.

We are concerned that the Government’s desire for greater proportion of academies and free schools, which are independent and self-governing, will see more and more control of state funded education handed to religious organisations.

Dispatches showed more than enough reasons to back this stand.

The author of many of the pro-religious education policies, Michael Gove, is now Chief Whip.

He has been replaced by even more faith-influenced minister, Nicky Morgan, a Tory MP who voted against same-sex marriage, as  education secretary. She “continues as minister for women and equalities”.

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Just remind me again: where was Alex Callinicos educated?

July 14, 2014 at 7:36 pm (gloating, Guardian, humanism, Jim D, stalinism, SWP)

Thanks to Owen Jones, in today’s Graun, for drawing my attention to a nasty little piece in the present edition of Socialist Worker. SW was once essential (and – believe it or not – entertaining) reading on the left, even for those of us who had little time for the SWP’s politics. But I haven’t bought a copy since September 2001 and so very rarely get to read it.

Above: Prof Callinicos, privately educated scion of the ruling class

For those of you who can’t be arsed to follow the link above, the article is entitled ‘Eton by Bear? The inquest begins,’ a supposedly ‘humorous’ take on the death of Horatio Chapple, mauled to death by a polar bear while on a trip to the Svalbard archipelago of Norway.

What makes the death of Chapple suitable material for SWP chortling is, it seems, the fact that he was a posh boy who went to Eton.

There was a time when I might have joined in with the sniggering, but I well remember being admonished over this by a senior comrade (himself of unimpeachable working class credentials) who told me, “socialism is about doing away with the idea that people’s worth should be judged by an accident of birth – and that applies just as much to workerism on the left as it does to mainstream society’s fawning before the aristocracy.” He was surely right, and I’ve never forgotten it – or the shame I felt at having to have such an elementary point explained to me.

Socialist Worker’s unpleasant sniggering over the death of this young man is all the more bizarre and distasteful when you consider the upper class, public school backgrounds of so many of their leading comrades, past and present – not least head honcho Callinicos, who (according to Wikipedia) “was educated at St George’s College, Salisbury (now Harare) …  [and] … first became involved in revolutionary politics as a student at Balliol College, Oxford, from which he received his BA.”

Even more importantly, SW‘s gloating over this horrible death tells us a lot about the kind of “socialism” that this degenerate organisation now represents. Jones usefully reminds us of the words of Peter Fryer, the Daily Worker (forerunner of the Morning Star) journalist who resigned from the Communist Party of Britain after they suppressed his sympathetic coverage of the 1956 Hungarian revolution. Fryer was describing the Stalinist CP, but his words equally well apply to the nominally “Trotskyist” SWP of today:

“Stalinism is Marxism with the heart cut out, de-humanised, dried, frozen, petrified, rigid, barren.”

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A frightening new era of Jewish-Arab hatred within Israel

July 13, 2014 at 11:18 pm (Human rights, israel, Middle East, palestine, posted by JD, thuggery, tragedy)

From the +972 website:

Attacks by Jewish hooligans on Arabs, unprecedented incitement by right-wing politicians and clashes between Israeli Police and Arab youth. We’ve been here before, but never like this.

By Ron Gerlitz

This article is written at the height of an extensive, violent escalation in the Jewish-Arab conflict, both within Israel and between Israel and the Palestinians in the territories and the Gaza Strip.

Regarding the events inside Israel, it is important to note the dramatic difference between the events of October 2000 and those of the past week. In October 2000, it was Arab citizens of Israel confronting the police. In contrast, during the past week, Jewish and Arab civilians have faced off and attacked each other. The majority of these incidents involved assault and manifestations of racism by Jewish Israelis against Arab Israelis.

Palestinian youth throw rocks at Israeli security forces during clashes in Shuafat. The clashes erupted during the funeral for Muhammad Abu Khdeir, a 16-year-old Palestinian who was suspected of being murdered by Jewish nationalists in Jerusalem. (photo: Oren Ziv/Activestills.org)

Unfortunately, such attacks are not a new phenomenon, but their scope over the last week is unprecedented. This is not just an escalation – it is an entirely new reality. We have never been in a situation in which attacks against Arab civilians occurred daily and all over Israel. The following is a collection of statements I heard from a firsthand source in the last few days: “Death to Arabs” marches in the streets of Nazareth Illit night after night, gangs of Jewish hooligans roaming the Jerusalem streets and beating Arabs, violent attacks against Arabs on buses, and, in Pardes Hanna, dozens of young people entered a mall screaming “Death to Arabs.” Furthermore, there have been innumerable incidents of profanity against Arabs.

No one comes out unscathed

I didn’t comprehend the scope of this phenomenon from the media, but rather from the fact that every single Arab citizen I have met recently (and I meet many) has told me about an incident that happened to him or to his family. One tells me that someone cursed at his daughter on the bus: “Filthy Arab, get out of here, all of you.” Another one tells me that she went to a clothing store and heard from an Arab worker that all the Arab employees had been fired that day. A friend tells me that his daughter went to the mall where some people (who didn’t realize she was Arab) told her, “All Arabs are dogs.” A colleague who lives near a main thoroughfare in a Jewish town says that a bag of sand was thrown at her house; since then, she has not let her children go out to the yard. Everyone has a story from the last week, and I haven’t yet mentioned the shock waves created by the brutal murder of 16-year-old Muhammad Abu Khdeir.

The result is that Israel’s Arab citizens sense a tremendous fear on a daily basis. Many of them avoid public areas; some have stopped showing up for work at shopping malls or riding public transportation, or they have prohibited their children from doing so. For many Arab citizens, the past week represents a turning point. Fear for their lives and their children’s lives have become a tangible, daily experience. This fear, in turn, gets linked to the insult and anger at the horrendous conditions in which they find themselves. The combination of increasing fear, anger, and sense of indignity is bad news for all residents of this country.

Policemen detain a young, right-wing protester during Tuesday night's clashes in Jerusalem. (photo: Activestills)

At the same time—and this is also important to point out—there have been attacks by Arabs on Jews: stones thrown at buses on the roads, Molotov cocktails thrown at passing cars, and, in the case that could well become symbolic—checking “who is a Jew” at the entrance to Qalanswa, taking Jewish drivers out of their cars, beating them, and setting their cars on fire. Even though these incidents are much smaller in scope than the attacks against Arabs, they are still a form of violence that is dangerous and morally repugnant. It is only by chance that these events have not yet resulted in casualties, and they have certainly increased the sense of fear and hatred among Jews.

On a personal note: I have worked on the issue of Jewish-Arab relations for a long time. I deal with issues of discrimination and racism, which evoke all kinds of feelings in me, such as anger, exasperation, frustration and a motivation to take action. We now find ourselves in a situation in which Arab citizens are genuinely afraid to walk in the streets, and rightfully so: when they do go out, they may well be verbally abused, or, in the worst case, be physically attacked. This causes me great shame.

And now for the bad news  

I usually refrain from drawing pessimistic pictures of the future, but even according to the most cautious approach, it seems that the Jewish-Arab conflict in Israel might have entered a new and dangerous stage. Systematic discrimination by the establishment and popular racism have been some of the fundamental elements of the conflict to date. It seems that another element will now be added: violent conflicts between Jewish and Arab citizens. This is a nightmarish scenario that, unfortunately, no longer seems so imaginary. This is how civil wars in other regions of the world began. All those who value life must do everything in their power to stop this.

Where is the police?

As things stand now, the police have failed utterly to protect Israel’s Arab citizens. It is true that the police have prevented the lynching of Arabs wherever they have been on the scene, but the police do not work systematically to protect Arab lives. Many of the Arabs have been abandoned to the screaming, cursing and beating, and they are lucky that non-racist Jewish Israelis have saved them from the racists.

But it is also worth examining the protests in the Arab towns that included violent attacks on the police and sometimes on Jews as well. The difference between these events and those of October 2000 is clear. The police should now be roundly criticized: for the profusion of arrests, for the consistent and systematically discriminatory treatment of Arab protesters, and the suppression of demonstrations.

Israeli police arrest a protester during the second day of protests that followed the kidnapping and murder of a Palestinian teenager, East Jerusalem, July 3, 2014. (Photo by Faiz Abu Rmeleh/Activestills.org)

At the same time, it should be noted that the violent demonstrations transpired without any shots fired by the police or any casualties. Someone must have given the order to do everything to avoid shooting at the Arab protesters—and the order was carried out. Even though the police endured stones being thrown at them and the roads were closed, they managed to get through all the events without any casualties. In this sense, the police internalized and implemented the lessons of the October 2000 events. This is a positive development in the relationship between the state and its Arab citizens, and an example of how some of the recommendations made by the Or Commission were actually put in place. The police do not deserve a prize, but Noam Sheizaf was apparently right when he said they deserve a good word [Hebrew]. I would add: if only the Border Police and IDF acted this way toward the Palestinians in the occupied territories, many deaths could have been prevented.

There is leadership, and then there is leadership

The local Arab municipal leadership also deserves a good word. In almost all the localities where demonstrations took place, the heads of the local authorities intervened to prevent deterioration into even greater violence. Many of them went into the streets at night to try and prevent an escalation, and there is no doubt that they helped restore calm. At the time of writing, criticism of the heads of these local authorities is being voiced in Arab society. I do not share this criticism. Without their involvement, protestors or police officers may have been killed, and the situation would quickly have escalated from there.

Such an escalation would harm the Arab struggle to attain equality and break Jewish hegemony. At best, it would, strengthen, preserve and reinforce existing patterns of discrimination; at worst, it would contribute significantly to an additional infringement upon the rights of Arab citizens. All this is, of course, in the best-case scenario, in which the escalation does not lead to a civil war or an ongoing bloodbath.

Over the next few days, demonstrations are expected to take place in Arab localities. Both sides—the protesters and the police—will come with much more hatred and anger. One side sees its people subjected to nonstop bombings in Gaza, with more than 100 casualties and counting. The other side has to cope with protesters who, they believe, support the enemy even as their own families take cover in bomb shelters. This is a very dangerous scenario. The next few nights will be a litmus test for both the police and the Arab leadership.

In contrast to the local Arab leadership and the police – who have managed to cool down the flames – is the Israeli government. Not only is the government taking no action to reduce the escalation inside Israel, the past week has seen ministers fomenting provocation against Arab citizens. Foreign Minister Avigdor Liberman and Economy Minister Naftali Bennett have let fly harsh, racist statements directed at Arab citizens. Liberman, as usual, suggested that Arabs should be denied their citizenship.

After a weekend of violence between Arab citizens and the police and between Jews and Arabs, Prime Minister Benjamin Netanyahu himself chose to address Arab citizens. He reminded them that they receive payments from the National Insurance Institute and made all kinds of demands of them in return. It is hard to conceive of a more wretched, divisive, and dangerous response by a prime minister in these times.

But it is easy to think of a much better response. No need to think hard, just read the words of President-elect Reuven Rivlin:

We must understand that we have no option other than living together. The bloodshed will only come to an end when we all realize that we are not doomed to live together, but destined to live together. Any vacillation or compromise on this issue will result in deteriorated relations that could result in tragedy, not only for shared life, but for life itself.

So what now?

I have not given up hope. I still believe that there can be a better future for the relationship between Arab and Jewish citizens of Israel. At times like these, I once again hold fast to the awareness (which I have also written about here) that ethnic conflicts far more intransigent and violent than this one have been resolved, while conflicts that seemed mild have declined into bloodshed. All options are on the table.

This is not the first time that I am ending an article with the words of the Arab citizen of Israel, Raef Zreik, which now seem more important than ever:

My optimism does not stem from the belief that one can decipher history’s hidden plan or hasten its evolution. My optimism is more modest: it is the result not of clear analytical thinking but of historical experience. Experience teaches us that sometimes—but only sometimes—there are also historical tales with a happy end. History also teaches us that this end is not happenstance; rather, there were those who toiled to bring it about. And it is worth remembering: Just as we have no assurance of success, neither is there any certainty of failure.

Read this post in Hebrew on Local Call.

Ron Gerlitz is Co-Executive Director of Sikkuy: The Association for the Advancement of Civic Equality in Israel. 

Related:
Why this isn’t a ‘new’ intifada
There is no war of images, only occupation
Kidnappings leave a wake of ‘revenge,’ racist violence

 

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Ukraine: return of Putin’s useful idiots

July 13, 2014 at 10:46 pm (apologists and collaborators, fascism, Guest post, posted by JD, reactionay "anti-imperialism", Russia, stalinism)

RLS - SEE / Boris Kagarlitsky: Od krize socijalizma do krize savremene levice

 Above:  Boris Kagarlitsky

Boris Kagarlitsky je ruski marksistički teoretičar i sociolog, politički disident u Sovjetskom savezu i post-sovjetskoj Rusiji. Zbog svog aktivizma, Boris je dvaput bio hapšen, 1982. i 1993. godine. Koordinator je projekta „Globalna kriza“ pri Transnacionalnom institutu i direktor Instituta za globalizaciju i društvene pokrete (IGSO) u Moskvi. Od 1994. do 2002. bio je viši istraživač-saradnik na Institutu za uporedne političke nauke Ruske akademije nauka (ISPRAN). Doktorat je stekao 1995. godine, sa tezom „Kolektivne akcije i politike rada u Rusiji tokom 1990-ih godina“. Autor je nekoliko knjiga među kojima su i Empire of the Periphery: Russia and the World System, Russia under Yeltsin and Putin: Neo-liberal Autocracy i The Mirage of Modernisation.

Sa Borisom smo razgovarali o sovjetskom socijalizmu, aktuelnoj političkoj situaciji u Rusiji, ali i o perspektivama levice u Evropi.

- See more at: http://pe.org.rs/osvrti/boris-kagarlitsky-od-krize-socijalizma-do-krize-savremene-levice-intervju/#sthash.ds4nfESE.dpuf

Boris Kagarlitsky je ruski marksistički teoretičar i sociolog, politički disident u Sovjetskom savezu i post-sovjetskoj Rusiji. Zbog svog aktivizma, Boris je dvaput bio hapšen, 1982. i 1993. godine. Koordinator je projekta „Globalna kriza“ pri Transnacionalnom institutu i direktor Instituta za globalizaciju i društvene pokrete (IGSO) u Moskvi. Od 1994. do 2002. bio je viši istraživač-saradnik na Institutu za uporedne političke nauke Ruske akademije nauka (ISPRAN). Doktorat je stekao 1995. godine, sa tezom „Kolektivne akcije i politike rada u Rusiji tokom 1990-ih godina“. Autor je nekoliko knjiga među kojima su i Empire of the Periphery: Russia and the World System, Russia under Yeltsin and Putin: Neo-liberal Autocracy i The Mirage of Modernisation.

Sa Borisom smo razgovarali o sovjetskom socijalizmu, aktuelnoj političkoj situaciji u Rusiji, ali i o perspektivama levice u Evropi.

- See more at: http://pe.org.rs/osvrti/boris-kagarlitsky-od-krize-socijalizma-do-krize-savremene-levice-intervju/#sthash.ds4nfESE

Guest post by Dale Street

An “international conference” entitled “The World Crisis and the Confrontation in Ukraine” was held in Yalta (Crimea – formerly Ukraine, now Russia) on 6th/7th July.

The background to the conference was provided in an article published on the website of the Russian academic magazine, “Politicheskoye Obrazovaniye” (1). An identical report of the conference’s proceedings was subsequently published on the website of “Rabkor” (2) and “Russian Spring” (3).

(The former is a left-wing website, edited by Boris Kagarlitsky. The latter is a right-wing website which is one of the electronic media mouthpieces of the Donetsk/Lugansk ‘People’s Republics’.)

According to its organisers, who included the “Centre of Co-ordination and Support for Novaya Rus’ (Novorossiya)” (4), the purpose of the conference was threefold:

“To create an international network of support for the movement for the creation of Novorossiya. … To provide additional arguments and emotional materials for western activists and intellectuals who support us.” (1)

“By inviting a number of western experts to Crimea, to demonstrate to the domestic (i.e. Russian) public the existence in western public opinion of a strong current hostile to the current anti-Russian campaign.” (1)

“Publications by conference participants in the western press and in the English-language section of the web (which) must facilitate the dissemination of information which is positive for Russia about the processes now underway.” (1)

The organizers also stressed the importance of the fact that the conference was being held in Crimea:

“The mere fact of the arrival in Crimea of an entire delegation of western intellectuals in and of itself is already a form of support for the changes which have taken place (i.e. the annexation of Crimea) and a blow to the various initiatives for a boycott of Russia.” (1)

The conference agreed that the overthrow of Yanukovich and the uprising in the south-east of Ukraine were both the product of the European social-economic crisis. As one of the participants put it:

“The struggle against the new Kiev authorities is really a struggle against the European Union, only not just in the form of a rejection of the politics of the destruction of the family and heterosexual relationships but in the form of a rejection of the entire anti-social neo-liberal policies of the western elites.” (2, 3)

“Banderite fascism,” the same speaker continued, was “needed by Washington and Brussels as an instrument to beat down social opposition.” (2, 3)

‘Representatives’ of the Donetsk and Lugansk so-called ‘People’s Republics’ informed the conference:

“A fifth column in Donetsk dreamed of surrendering the city to the punitive expeditionaries (the name used by the separatists to describe Ukrainian troops). They blocked initiatives to organize the rear and the defence of the city. But now order is being imposed.” (2, 3)

“We will not be raising the white flag, as desired by the oligarchs and the Banderite politicians and their American chiefs. We are very much in need of international support. We want people in Europe and beyond to know: we are fighting against the new fascism, we are fighting for freedom, we are fighting for our land.” (2, 3)

Described as “the co-ordinator of the campaign in defence of Novorossiya”, Richard Brenner (presumably Richard Brenner of “Workers’ Power”) is quoted as saying:

“For us it is very important to know what is happening in Donetsk and Lugansk, what is happening in the entire territory controlled by the junta. We perfectly understand that we are not helping some faraway incomprehensible rebels but are making common cause with the workers of Novorossiya.” (2, 3)

Other speakers stressed:

“The struggle of the people against fascism in former Ukraine has an international character. The Banderite-liberal-fascist regime in Kiev does not accord us any rights. And this is the doctrine of the USA and the EU, who are running the show on our land. The liberation struggle of Novorossiya not only has a Russian character but also a Eurasian one.” (2, 3)

An unnamed “European expert” present at the conference described the socio-economic havoc currently being wreaked by the “Euro-bureaucrats” and concluded:

“That is why we are in solidarity with you! Because we recognise that the enemy of Novorossiya is our common enemy – those neo-liberal forces who deprive us of our future.” (2, 3)

The conference concluded with agreement on an appeal to be published in English and Russian. Doubtless its politics will be on the same grotesque level as those of the conference itself.

Apart from Richard Brenner, attendees at the conferences included Boris Kagarlitsky, the American economist Jeff Sommers, Vasily Koltashov (doubtless not the only participant to have a problem with gay rights), and Roger Ennis (“co-ordinator of the Canadian Campaign in Support of the Donetsk people’s Republic”).

1) http://www.lawinrussia.ru/node/299677

2) http://rabkor.ru/report/2014/07/09/yalta

3) http://rusvesna.su/news/1405106243

4) This organization defines its role as: “The struggle against the fascist junta which has seized power in Kiev. The struggle for the freedom of the citizens of Novorossiya. The struggle of the Russian World for the right to live according to its own laws, free of Neanderthal Galician nationalism and oligarchic fascism of the Latin-American variety.” See: http://centerkor-ua.org/o-tsentre/pomoshch-soprotivleniyu.html

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