Cross posted from his blog on the Times of Israel
We can invade Gaza, we can bomb it from the air, we can kill Gaza’s leaders, we can deprive Gazans of electricity and drinking water, we can control the sea around the territory and the air above it is clear that the one thing that we are unable to do is stop them shooting at us.
That’s a shame because it’s the only thing we actually want to do.
There are people who argue that the Israel Defense Force (IDF) hasn’t done enough, there are people who argue that it has done too much but in either case the debate is only about how much to punish Gaza and the people living there for the fact that there are projectiles being fired from their territory.
Victory lies in convincing Hamas to stop shooting, not in punishing them for shooting at us. At the time of writing sirens have just gone off in Tel Aviv and a four year old boy has died in the South of Israel. Testament to the failure of our political ad military leaders to stop Hamas. So far.
A part of me wishes to scream at the government, at the IDF and at the world entire “they are shooting at us, we must attack and we must not stop until the job is done!” But what job is this? We used to occupy Gaza and we ate rockets then too. We lost soldiers then also, to what end will we now invest our military might in Gaza when the motivation of Hamas to attack us will remain undiminished, even thrive?
Earlier in the week Israel scored a major tactical victory against Hamas with the targeted assassination of three major Hamas leaders. The Times of Israel reported that;
One, Muhammad Abu Shamala, was said to be the commander of the entire southern district of the Gaza Strip. Another, Raed al-Attar, was the commander of the Rafah region. The third, Muhammad Barhoun, like al-Attar, was deeply involved in the smuggling of arms from Egypt’s Sinai Peninsula to Gaza. Shamala and Attar, as TOI’s Avi Issacharoff noted, were founding members of Hamas’s military wing.
Perhaps even more importantly it appears that the IDF has also managed to assassinate the nominal head of the Hamas military wing Muhammed Deif, a man whose name has become something of a buzz word over the last month and whom most of us had never heard of before hand. He has survived 5 assassination attempts in the past.
But all this has really done is show us the limits of the use of force. Killing these men served to increase the amount rockets and mortars being fired at Israel. Hamas has indeed been punished, but we did not achieve our goal of ensuring quiet for Israel. Indeed if the goal of assassinating these men was to gain quiet for Israel that goal was not achieved. If it was to punish Hamas one needs to ask whether it was worth it.
Everyone seems to think that there is an answer. That there is something Israel can do to end the madness. Be it more military action or less, appeasement or aggression. I’m not so sure that there is an answer. In the short term appeasement will gain us some quiet. In the long term aggression may manage to damp down the scale of attack against us. But it appears that we have no meaningful way of stopping the violence altogether.
And so perhaps we who live here are simply doomed to face the wrath of Hamas for the fact that we exist on the one hand and the wrath of the world for fighting Hamas on the other without any hope of achieving the only objective that makes any sense; Peace.
Elizabeth Tsurkov, Israeli anti-war activist, on prospects for peace and justice in Israel/Palestine
My comrade Pate Radcliff conducted this interview with Elizabeth recently. She makes some interesting and perceptive points about the Israeli peace movement, the BDS campaign, antisemitism in the pro-Palestinian movement, and the Netanyahu government’s counter-productive attitude towards Palestinian ‘moderates’ and discouraging demographic trends within Israel.
As ever, Shiraz points out that we don’t necessarily agree with all the opinions being expressed (I personally, for instance, think what she says about the Histadrut is unfair, and could be said about any bureaucratic trade union organisation anywhere in the world -JD):
Put half an hour aside to watch this.
It should not need saying, but it does: people can be as angry as they like at the Israeli government, but to attack a synagogue, threaten children at a Jewish school, or throw a brick through the window of a Jewish grocery store is vile and contemptible racism. It cannot be excused by reference to Israeli military behaviour. The two are and should be kept utterly distinct.
Some may counter that that is impossible, given the strong attachment of most Jews to Israel. But this is less complicated than it looks. Yes, Jews feel bound up with Israel, they believe in its right to survive and thrive. But that does not mean they should be held responsible for its policy, on which some may disagree and over which they have no control.
Nor should they be required to declare their distance from Israel as a condition for admission into polite society. We opposed such a question being put to all Muslims after 9/11 and, though the cases are not equivalent, the same logic applies here. This is a test for those who take a strong stance in support of the Palestinians, but in truth it is a test for all of us.
The Guardian has recently carried a number of pieces denouncing antisemitism, including the editorial quoted from above, a powerful piece by Jon Henley on the rise in antisemitic attacks in Europe, a polemic entitled ‘Please don’t tell me what I should think about Israel’ by self-described “liberal American Jew” Hadley Freeman, and a confused but well-intentioned ramble by Owen Jones, who makes some good points but still seems to think that (often) “the charge of antisemitism is concocted” to silence critics of Israeli policy. Still, whatever its weaknesses, Jones’ s piece is further evidence of the Guardian taking antisemitism seriously.
Why the Guardian‘s recent concern with antisemitism comes as something of a surprise is because the paper itself has, in the past, been accused of downplaying the dangers of antisemitism, and even of promoting it, due to its often extremely simplistic Middle Eastern coverage, its promotion of ‘one-state’ (sic) propaganda and crude ‘anti-Zionism,’ due in large part to the the influence of the paper’s Stalinist associate editor Seumas Milne and its middle east editor Ian Black. The criticisms have not only come from the right. At the time of the last Gaza war (2009), Sean Matgamna of the Alliance for Workers Liberty wrote the following open letter to editor Alan Rusbridger. It’s worth republishing now because the underlying political problems it identifies are still commonplace on the liberal-left, including – as Owen Jones’s piece arguably demonstrates – the Guardian itself:
Dear Alan Rusbridger,
The Guardian is the “house organ” of most of the non-Muslim people who took part in the two big demonstrations during the Gaza war. A vigorous campaign by the Guardian against anti-semitism on the “left” might do much good.
On Saturday 7 February, the Guardian carried an editorial, “Language and History”, denouncing anti-semitism and specifically the “anti-Zionist” anti-semitism that is now commonplace, remarking on the growth of anti-semitic incidents in Britain (now on average, one per day, and increasing).
Unfortunately, the editorial seriously misdefined the realities of what it discussed, and pussyfooted around the issue.
“Some extremists on the right and possibly [sic] the left might claim [that] the government is in the pocket of a ‘Jewish lobby’. There is no ‘Jewish lobby’ in the conspiratorial sense that the slur implies, and to assert that there is can only be the result of the kind of racism that has scarred Europe from tsarist Russia to the fascists and Stalinists of the 1930s through to the jihadists now. To present all Jewish people as coterminous with Israel and its supporters is a mistake with potentially terrible consequences. It aligns ethnicity with a political perspective, and it is simply racist”.
Indeed. The editorial records the Government’s statement that “unlike other forms of racism, antisemitism is being accepted within parts of society instead of being condemned.”
And the left? “Some within its ranks now risk sloppily allowing their horror of Israeli actions to blind them to antisemitism…. Last month, a rally in defence of the people of Gaza that included verbal attacks on the so-called ‘Nazi tendencies’ of Israel was followed by actual attacks on Jewish targets in north London”.
The editorial adds that such things as “kill Arabs” graffiti in Gaza are “chilling”. And? “The style in which that is condemned must not create the climate that allows scrawling ‘kill Jews’ on synagogues in Manchester”. The style….
The problem with all this is that it is so shot through with understatement that it seriously misrepresents the state of things. The demonstrations on Gaza “included verbal attacks on the so-called ‘Nazi tendencies’ of Israel”? Included? As we reported (www.workersliberty.org/gazademos) the demonstrations were entirely dominated by placards equating the Star of David and the Nazi swastika, Israel with South Africa, Gaza with the Nazi mass murder of Jews, or chants about a “Palestine” stretching “from the river to the sea”.
All the platform speakers, in their varying notes, tones annd degrees, proclaimed the same sort of politics. The one-time British diplomat Craig Murray explicitly called for the abolition of Israel and the rolling-back of Middle East history to before 1948. An SWP organiser on the megaphone at one of the marches was shouting that Israeli Jews should “go back to New York”.
The Guardian says that the left “possibly” subscribes to notions of an all-controlling “Jewish lobby”. Possibly? Moshe Machover came pretty close to saying it outright in the recent exchanges in this paper – and he is one of the most sophisticated of the “absolute anti-Zionists”.
Mr Rusbridger, the root and core of modern anti-Semitism is the denial of Israel’s right to exist and defend itself. That inexorably leads on to a radical political hostility to most Jews alive.
Of course Jews and Israel are not co-terminous. They could hardly be! It is a fact that all but a few Jews — revolutionary socialists, Neturei Karta, etc. — feel connected with Israel, however critically, and however much they abhor such things as the onslaught on Gaza. How could a people with their history not have such attitudes?
The “demand” that the self-proclaimed left has made on British Jews — very aggressively on university campuses, for example – has been that they repudiate Israel, that they not be Zionists, that they accept that Israel is “racist” in essence and has no right to exist.
The denial of Israel’s right to exist, predominant on the self-proclaimed left, is the precondition for the bizarre alliance of so much of the left with political Islam (to give it its proper name, Islamic clerical fascism). It is what allows the self-proclaimed left, political Islam, and Islamic communalists to merge and meld almost indistinguishably on occasions like the Gaza demonstrations.
Inevitably that radical political hostility to most Jews alive taps into the great half-buried septic reservoirs of old anti-semitism — into old racist, religious, and nondescript crank anti-semitism.
The Guardian Editorial writes of Nazi and Stalinist anti-Semitism in the 1930s. The worst Stalinist anti-semitism – from which come such things as the Stalinist-typical lunacy of equating Zionism and Nazism – erupted in the late 1940s and early 50s. The poisonous account of modern Jewish and Zionist history in the 20th century, which is dominant on the “left”, originates there, in Stalinism.
These old ideas of High Stalinist “anti-Zionism”/ anti-Semitism are rampant in the pro-Palestinian movement because they have conquered so much of the Trotskyism-rooted “left”. Young people who, to their credit, want to do something about such things as Gaza, come under the sway of the “smash Israel”, supposedly “pro-Palestinian” campaigns. The are taught ro reject a “Two State” settlement.
For the Guardian editorial to say that the difficulty lies in “the style” in which specific Israeli actions are criticised and condemned is simply preposterous! Whatever the “style” — and it varies from the seemingly reasonable to froth-at-the-mouth, open anti-semitism — the proposal to put an end to Israel leads inexorably to the things which the Guardian condemns, and to far worse.
The Guardian Editorial talks of the anti-semitism of the “jihadists”. The point is that the politics dominant in the Gaza demonstrations were entirely in line with the jihadists and their anti-semitism.
The Guardian has influence within the broad left. It is a pity you do not use that influence to tell the left the unpalatable truth about the state it’s in, that you don’t hold the mirror up, force people who should know better to see what they have let themselves become.
Below: different faces of contemporary antisemitism:
By Barry Finger in New Politics , July 29, 2014
[NB: Shiraz doesn’t necessarily agree with all of this: but we think it’s important and should be widely read]
Supporting the Struggle Against Apartheid Then and Now
The discussion of a socialist strategy towards Palestine never recedes from global pertinence and urgency. The basic terms of the Palestinian tragedy established in 1948 remain a festering wound—unaddressed, malignant and oozing in blood and rot. With it the Israeli garrison state continues to descend, and rightfully so, into isolation and disrepute in the court of civilized opinion. But under the protective and ever indulgent umbrella of American imperialism, Israel nevertheless continues to defy international outrage without consequence in its relentless march to impose a grotesque and monstrous caricature of a one-state solution on the whole of Palestine.
The Palestinian plight has its origins in the 1948 partition and ensuing war, although this was a direct continuation of the Zionist-Arab conflict that had been brewing for decades. In that conflict, both sides practiced ethnic cleansing, with no Jews remaining in areas conquered by the Arabs and few Palestinian remaining in areas conquered by Israelis. But the UN partition plan called for the Israeli state to constitute 55 percent of Palestine, in which the Arab population would represent almost half of the population. In the run up to and during the war, the victorious Israeli state expanded its territories to 78 percent, and mostly emptied those regions of their Arab inhabitants. Three quarters of a million Palestinians, some from the original 55 percent allotted to the Jewish state, were driven out; over 450 Arab villages were uprooted and their dwellings leveled. New Jewish villages, kibbutzim or immigration camps were built on or near the former sites of these Arab villages. Urban dwellings were reoccupied by Jews, often holocaust survivors. Jewish refugees from Arab nations, subsequently cleansed in retaliation for the Palestinian catastrophe (Nakhba), were sent to jerry-rigged development towns.
Gaza and the West Bank, the sites of huge concentrations of Palestinian refugees, fell—with Israel’s approval—into the hands of Egypt and Trans-Jordan (now Jordan) respectively; the possibility of a Palestinian state all but extinguished. This all changed when, after the Six Day war in 1967, these territories were brought under the control of the Israelis, uniting all of historic Palestine and reviving the Palestinian national movement. The colonial project at the heart of Zionism, of settlement and expulsion, was also reignited and several hundred thousand additional Palestinians were again expelled to Lebanon, Syria and Jordan. The remnants were left to the mercy of an ever more brutalizing occupation. The armistice boundaries of the 1948 war (the green line) were effectively effaced and Israel emerged as a nation unique in its refusal to define its borders—symptomatic of an Israel further seeking to consolidate its character as an ethnic Jewish state, but on a vastly broader canvas.
Today the struggle for justice for Palestinians continues. Where are Palestine’s allies? What power can it leverage? International solidarity has yet to save lives, to redeem territories, to compensate and repatriate refugees, or to establish the right of Palestinians to national self-determination in defiance of Israeli intransigence. An internationalist Israeli left, never more than a tiny minority and unable to implant itself in the Hebrew working class, is besieged not only by state repression, but also by a now burgeoning fascist street presence. The protracted Arab Spring, momentarily checked by United States and Iranian intervention, has yet to mature as an agency that can brake and reverse the momentum of Israeli settlement and dispossession. Read the rest of this entry »
Guest post from Pink Prosecco
A few days ago a participant in one of the countless online debates about Gaza made a reference to the phenomenon of “trope inflation”. His particular point was that the term “blood libel” is used too vaguely and too freely. The blood libel is a motif, or trope, within antsemitic discourse, and refers to the belief that the blood of gentile children is used in Jewish rituals.
It seems reasonable to use the term “blood libel” of any image or text which directly references eating children – this cartoon for example, where the visual echo of the blood in the wine adds to the effect of bloodthirstiness.
The many rumours about Israel’s use of body parts may also, I think, be seen as a kind of modern version of the blood libel. And I can understand why the repeated references to “child murderers” in Mark Steel’s recent rant made many invoke the blood libel trope in their angry responses.
But criticisms of Israel’s actions in Gaza, even ones which seem unfair, shouldn’t be characterized as “blood libel” without good reason, or the usefulness of the trope is devalued. Here’s a clear example of an unearned usage – the author never demonstrates why the phrase “blood libel” should appear in the title.
I’d like to emphasise that there seems nothing dishonest or manipulative in the author’s odd choice of title, a charge often leveled by zealous anti-zionists against supporters of Israel. In fact the article documents a very serious instance of antisemitism, drawing on more than one other significant trope but blood libel isn’t one of them.
Water is a cause of conflict in the Middle East, and it is often asserted that Israel deprives Palestinians of their fair share. Within such discussions the waters are sometimes muddied, as it were, by another antisemitic trope, the old belief that Jews poison wells. The Wikipedia entry on well-poisoning includes a sustained account of this Medieval trope and concludes references to alleged contemporary incidents of Israeli settlers contaminating the water supply. It’s hard to know quite how to respond to this convergence, as of course just because something is a trope doesn’t mean it is necessarily always false. I’ve seen examples of such stories being souped up in a lurid way, but also times where “trope inflation” has led to a reasonably dispassionate commenter being accused of antisemitism.
Another antisemitic trope is the conflation of Zionism with Nazism. The possibilities are endless – and almost always best avoided. But some Zionists do stress-test this rule of thumb. Moshe Feiglin’s plan for Gaza made the Mail declare that “Israeli official calls for concentration camps in Gaza”. Technically, this may be accurate. But because the phrase “concentration camp” is now so associated with Nazism and seen pretty much as a synonym for “death camp”, I wouldn’t have used that expression myself. But his proposals are certainly outrageous.
To sum up – whether you are attacking antisemitism or Israel’s policies (or both) it’s best to use precise and proportionate terms. If you feel strongly about the topic then you should be all the more confident about relying on facts and analysis Ð and seek to avoid giving your opponents a means of deflection.
Amongst the many good and decent people who’ve been demonstrating against what Israel is doing in Gaza, are a significant number of anti-Semites, like this character:
It is probably the case that such undesirable elements will inevitably attach themselves to pro-Palestinian events. What is more worrying is the willingness (both at the events themselves, and then subsequently on social media) of leftists who claim to oppose anti-Semitism, to defend, explain away, minimise and generally turn a blind eye to, this sort of filth. Neither is there any evidence (that I’m aware of) of the PSC or other organisers of recent demos in London and elsewhere, doing anything to remove or challenge anti-Semites. Even this guy:
Noam Chomsky’s new article in The Nation on the BDS campaign against Israel has caused a stir. He makes quite a few highly controversial points, not all of which Shiraz would necessarily agree with. We republish this important piece, exacty as it appears in The Nation (starting with the Editor’s note) in the interests of information and debate:
Editor’s Note: BDS has been a topic of vigorous debate in the Nation community. For more on that debate, and for a range of responses to this article in the coming days, go to TheNation.com/BDS.
On Israel-Palestine and BDS
Those dedicated to the Palestinian cause should think carefully about the tactics they choose.
By Noam Chomsky
The misery caused by Israel’s actions in the occupied territories has elicited serious concern among at least some Israelis. One of the most outspoken, for many years, has been Gideon Levy, a columnist for Haaretz, who writes that “Israel should be condemned and punished for creating insufferable life under occupation, [and] for the fact that a country that claims to be among the enlightened nations continues abusing an entire people, day and night.”
He is surely correct, and we should add something more: the United States should also be condemned and punished for providing the decisive military, economic, diplomatic and even ideological support for these crimes. So long as it continues to do so, there is little reason to expect Israel to relent in its brutal policies.
The distinguished Israeli scholar Zeev Sternhell, reviewing the reactionary nationalist tide in his country, writes that “the occupation will continue, land will be confiscated from its owners to expand the settlements, the Jordan Valley will be cleansed of Arabs, Arab Jerusalem will be strangled by Jewish neighborhoods, and any act of robbery and foolishness that serves Jewish expansion in the city will be welcomed by the High Court of Justice. The road to South Africa has been paved and will not be blocked until the Western world presents Israel with an unequivocal choice: Stop the annexation and dismantle most of the colonies and the settler state, or be an outcast.”
One crucial question is whether the United States will stop undermining the international consensus, which favors a two-state settlement along the internationally recognized border (the Green Line established in the 1949 ceasefire agreements), with guarantees for “the sovereignty, territorial integrity and political independence of all states in the area and their right to live in peace within secure and recognized boundaries.” That was the wording of a resolution brought to the UN Security Council in January 1976 by Egypt, Syria and Jordan, supported by the Arab states—and vetoed by the United States.
This was not the first time Washington had barred a peaceful diplomatic settlement. The prize for that goes to Henry Kissinger, who supported Israel’s 1971 decision to reject a settlement offered by Egyptian President Anwar Sadat, choosing expansion over security—a course that Israel has followed with US support ever since. Sometimes Washington’s position becomes almost comical, as in February 2011, when the Obama administration vetoed a UN resolution that supported official US policy: opposition to Israel’s settlement expansion, which continues (also with US support) despite some whispers of disapproval.
It is not expansion of the huge settlement and infrastructure program (including the separation wall) that is the issue, but rather its very existence—all of it illegal, as determined by the UN Security Council and the International Court of Justice, and recognized as such by virtually the entire world apart from Israel and the United States since the presidency of Ronald Reagan, who downgraded “illegal” to “an obstacle to peace.”
One way to punish Israel for its egregious crimes was initiated by the Israeli peace group Gush Shalom in 1997: a boycott of settlement products. Such initiatives have been considerably expanded since then. In June, the Presbyterian Church resolved to divest from three US-based multinationals involved in the occupation. The most far-reaching success is the policy directive of the European Union that forbids funding, cooperation, research awards or any similar relationship with any Israeli entity that has “direct or indirect links” to the occupied territories, where all settlements are illegal, as the EU declaration reiterates. Britain had already directed retailers to “distinguish between goods originating from Palestinian producers and goods originating from illegal Israeli settlements.”
Four years ago, Human Rights Watch called on Israel to abide by “its international legal obligation” to remove the settlements and to end its “blatantly discriminatory practices” in the occupied territories. HRW also called on the United States to suspend financing to Israel “in an amount equivalent to the costs of Israel’s spending in support of settlements,” and to verify that tax exemptions for organizations contributing to Israel “are consistent with U.S. obligations to ensure respect for international law, including prohibitions against discrimination.”
There have been a great many other boycott and divestment initiatives in the past decade, occasionally—but not sufficiently—reaching to the crucial matter of US support for Israeli crimes. Meanwhile, a BDS movement (calling for “boycott, divestment and sanctions”) has been formed, often citing South African models; more accurately, the abbreviation should be “BD,” since sanctions, or state actions, are not on the horizon—one of the many significant differences from South Africa.
Read the rest here
Registering for Aliya, Baghdad, 1950 Landing in Israel
Sami Ramadani is a periodic contributor to the Guardian, always billed as “a political refugee from Sadam Hussain’s regime.” In fact, that billing doesn’t really do him justice: during the Iraq war he was a supporter of the murderous, anti-working class Iraqi “resistance” and is a demagogue, much loved by the so-called ‘Stop The War Coalition’, who routinely blames the “West” and “Zionists” for all the ills of Iraq in particular, and the Middle East in general.
Shiraz has commented on his politics in the past.
In his latest Guardian piece, arguing that prior to the 2003 occupation, there was no “significant communal fighting between Iraq’s religions, sects, ethnicities or nationalities”, Ramadani mentions two incidents that would seem to contradict his thesis:
“[T]he only incident was the 1941 violent looting of Jewish neighbourhoods – still shrouded in mystery as to who planned it. The bombing of synagogues in Baghdad in 1950-51 turned out to be the work of Zionists to frighten Iraq’s Jews – one of the oldest Jewish communities in the world – into emigrating to Israel.”
I’ll leave aside the 1941 looting for now (though, whether by accident or design, it’s worth noting that Ramadani’s choice of words would lead the uniformed reader to assume that it, too, was probably the work of “Zionists”).
What I want to discuss here, is Ramadani’s bald statement that the 1950-51 bombings “turned out to be the work of Zionists”, as though that is an established, incontrovertible fact. Far from it: the matter is hotly disputed to this day, as a visit to Wikipedia will confirm. I want to make it clear that I am not ruling out the possibility that the bombings (or, perhaps, just some of them) were the work of Zionists, either operating on a free-lance basis or under orders from the Israeli leadership. But that thesis is far from being the established fact that Ramadani makes it out to be, as a glance at Wikipedia will confirm.
It is generally acknowledged that the two best accounts of the bombings, arguing diametrically opposed positions, are by Abbas Shiblack, in his 1989 book The Lure of Zion: The Case of the Iraqi Jews (later slightly revised and republished as The Iraq Jews: A History of Mss Exodus), who argues that Zionists were responsible, and Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951 which presents the case for Arab nationalist responsibility. They also disagree on the question of how important the bombings were in causing the exodus of Jews from Iraq.
The two accounts were analysed and weighed up against each other in a review of Shiblack’s book by Rayyan Al-Shawat, writing in the Winter 2006 edition of Democratiya magazine:
The other significant study of this subject is Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951, which was published in 1997. A shorter encapsulation
of Gat’s argument can be found in his 2000 Israel Affairs article ‘Between Terror and Emigration: The Case of Iraqi Jewry.’ Because of the diametrically opposed conclusions arrived at by the authors, it is useful to compare and contrast their accounts. In fact, Gat explicitly refuted many of Shiblak’s assertions as early as 1987, in his Immigrants and Minorities review of Shiblak’s The Lure of Zion. It is unclear why Shiblak has very conspicuously chosen to ignore Gat’s criticisms and his pointing out of errors in the initial version of the book. The republication of Shiblak’s book 19 years after its first printing afforded him the opportunity to enact revisions, but where modifications were made they are minor, and almost no corrections are to be found. This article will highlight the major differences…
Al-Shawat’s admirably objective and even-handed article concludes as follows:
It is likely that we will never know for sure who the perpetrators of the attacks were.
As for the final word on the effect of the bombs, it is distressing to note that neither
Shiblak nor Gat saw fit to conduct a survey among surviving Iraqi Jewish emigrants
in order to ascertain, in the emigrants’ own words, their reasons for leaving Iraq.
This would have been of inestimable value in determining whether or not the
bombings were in fact the main reason for the exodus. Without evidence, Iraqi
Jews are not necessarily more qualified than anyone else to opine as to the identity
of the terrorists responsible for the bombs. Yet who could be more qualified than Iraqi Jews to explain which factors impelled them to leave Iraq for Israel?!
There is much anecdotal evidence to support the contention that the bombings – whoever
perpetrated them – were the decisive factor behind Iraqi Jews’ emigration. Personal
testimonies to this effect abound. Yet, inexcusably, there has apparently been no
organised effort to collate such testimonies within the framework of a scientific
survey. Though Shiblak cannot prove that Zionist emissaries from Israel were responsible for the bombings, he succeeds in demonstrating that these bombings were a major factor in the flight of Iraqi Jewry. Had Shiblak included a scientifically conducted survey of explanations provided by Iraqi Jews as to why they left, results might have proved that the bombings were the overriding reason – and not simply a major factor behind the exodus.
That seems to me to be a fair and balanced conclusion – ie: we simply don’t know who was responsible. But for the likes of Ramdani that’s not good enough: the Zionists must be to blame for bombing the synagogues – just as they’re to blame for so much else…
By Gabriel Noah Brahm (at The Times of Israel):
Step by misstep, the faltering BDS (Boycotts, Divestments, Sanctions) movement is stumbling into an abyss of hatred that will soon lead to its rejection by reasonable people everywhere. In fact, at this rate, critics of the campaign to unfairly stigmatize Israel for its supposed lack of “academic freedom” (news to Freedom House, the respected organization giving the Jewish State a laudable rating of 1.5 on a seven point scale, 1 being the freest) will have little more to do than quote BDSers themselves–in order to discredit an extremist ideology that rejects a two-state compromise solution to the Israeli/Palestinian dispute in favor of denying Israel’s right to exist. First, one of its otherwise more intelligent spokespersons, the distinguished political theorist, Corey Robin, of Brooklyn College, is reported by Jonathan Marks, in The Chronicle of Higher Education, as having surprisingly confessed to an undeniable overlap between anti-Zionism and anti-Semitism in the BDS movement:
“You say you’re a left-wing critic of Israel, so I presume you’ve supported some actions against the state. Well, guess what: I bet among those who also support those actions there are people who want the Jews to disappear. “
Next, to make matters worse, the prominent Italian philosopher (and member of the European Parliament), Gianni Vattimo, comes out with the following statement of his own, in a recent book called Deconstructing Zionism–in which, if nothing else, the emeritus professor candidly names names, identifying unabashedly who at least some of Robin’s (and his own) allies and would-be Jew-disappearers, as a matter of fact, happen to include:
For good reasons of international stability, one never dares—or almost never, except in the case of Islamic heads of state like Ahmadinejad—to question the very legitimacy of Israel’s existence…. When Ahmadinejad invokes the end of the State of Israel, he merely expresses a demand that should be more explicitly shared by the democratic countries that instead consider him an enemy.
Yes, the philosophy of BDS embraces the “philosophy” of Iran’s former President, and Holocaust denier, Mahmoud Ahmadinejad–the one who, like Professor Robin, dares to speak the truth. Israel is illegitimate. Its end should therefore be sought.
So! With that bracing reminder. Knowing for sure who at least a couple of BDS’s more recognizable fellow travelers include–a terrorist-sympathizing dictator/puppet who famously threatened to wipe Israel off the map, and a Heideggerian postmodernist who thinks that “democratic countries” above all should give credence to the essential thought behind the Iranian nuclear bomb project–do the opponents of BDS really need to mount arguments in favor of peace and reconciliation instead?
As the preeminent man-of-letters, Edward Alexander, helpfully reminds in a brilliant editorial of just a day ago, Jews Against Themselves: The BDS Movement and Modern Apostasy, it was the courageous German historian Matthias Küntzel who accurately discerned that “Every denial of the Holocaust contains an appeal to repeat it.” Well, Küntzel’s point is to the point, indeed. And furthermore–the point I myself would stress here and now–today the additional link that needs to be made above all is to the analogous denial inherent in the BDS campaign for the delegitimation of Israel as a Jewish and democratic state. For what BDS, Ahmadinejad, Corey Robin, and other leaders of the not-so-stealthy “stealth campaign” to seek to infiltrate the norm of a one-state “bi-nationalism” from-the-river-to-the-sea all seem to forget (including the influential Queer Theorist, Judith Butler, and the anti-Israel activist, Omar Barghouti, who openly proposes to “euthanize” Israel) is that the real tragedy, the true nakba even, of modern Israel’s rebirth is that it came a decade or more too late.
Is rolling the clock back now supposed to help? BDS and its allies–”well, guess what”–want to do just that. Only it’s far too late for that, and the only people they are really hurting with their fantasy of time-travel are the Palestinians themselves. Which is why I join with Abu Mazen in rejecting BDS for the ideological arm of a new kind of terror campaign that it is. For, as Marc H. Ellis also frankly avers in his grotesquely phantastical contribution to Vattimo’s same edited volume,
“At least in the present the very announcement of a process of ending a Jewish State of Israel would probably precipitate a mass exodus of Jewish Israelis to Europe and the United States—if, that is, the borders of the various states would accept millions of Jewish Israelis.”
And “if not”? The ideologists of BDS don’t really care to comment. After all, why should they? Disappearing Jews is what BDS is all about.
H/t: Terry Glavin, via Facebook
Readers may not have noticed this article about the latest bad thing that a UKIP candidate has said.
Below: a sample of Crampton’s opinions:
The offending comment this time is not about floods, gays, women or Romanians, but about Jews: the candidate says that Zionist Jews colluded with the Nazis in orchestrating the holocaust so that through the ‘sacrifice’ of 6 million people, Israel could be created.
This is a horrible slur and obviously people on the internet and in real life are rightly very angry about it.
I think it’s interesting, and worth remembering, that these conspiracy theory ideas – or a more-carefully-expressed version of them – are common currency on the WRP/SWP-influenced part of the UK far left. Younger readers may not remember the 1987 “Perdition Affair”, about a play written by a UK Trotskyist, and slated to be directed by Ken Loach. The AWL’s Sean Matgamna wrote about it extensively at the time, in some articles and exchanges that remain essential reading on the subject.
Yet another reminder of what a nasty, racist shower UKIP really are … and also a reminder that ‘absolute anti-Zionism’ is common ground shared by the extreme right and substantial sections of the left.
H/t: Ed M