A view from Pakistan by Pervez Hoodbhoy:
Why Does Malala Yusufzai’s Nobel Bother So Many On The Left?
Take Arundhati Roy. For one who has championed people’s causes everywhere so wonderfully well, her shallow, patronizing remarks were disappointing…
Arundhati Roy’s charm and lucidity have iconized her in the world of left-wing politics. But, asked by Laura Flanders what she made of the 2014 Nobel Prize, she appeared to be swallowing a live frog:
“Well, look, it is a difficult thing to talk about because Malala is a brave girl and I think she has even recently started speaking out against the US invasions and bombings…but she’s only a kid you know and she cannot be faulted for what she did….the great game is going on…they pick out people [for the Nobel Prize].”
For one who has championed people’s causes everywhere so wonderfully well, these shallow, patronizing remarks were disappointing.
Farzana Versey, Mumbai based left-wing author and activist, was still less generous last year. Describing Malala as “a cocooned marionette” hoisted upon the well-meaning but unwary, Versey lashed out at her for, among other things, raising the problem of child labour at her speech at the United Nations: “it did not strike her that she is now even more a victim of it, albeit in the sanitized environs of an acceptable intellectual striptease.”
But hang on a bit! This “kid” and “cocooned marionette” did not achieve world-wide admiration for opposing US-led wars or child labour or for a thousand and one other such good-and-great things. The bullet that smashed through her skull came because she opposed the Pakistani Taliban’s edict that all education for girls must end forever in the Swat valley after 15 September 2009, and her vigorous campaign for every girl child’s right to education.
It is perfectly clear why Malala has had to be damned to eternity by her left-wing critics: she has been photographed in the company of men judged to be villains: Barack Obama, Gordon Brown, Ban Ki Moon, Richard Holbrooke, and others. It is also obvious that she could not have won the Nobel peace prize—which is always an intensely political affair—but for support from the highest quarters in the western world. Consequently many on the left have easily dismissed her condemnation of drone strikes in Pakistan, as well as the $50,000 from her Nobel Prize money which she gave for rebuilding Gaza schools, as thin ploys aimed at image building.
Unsurprisingly leftist critiques of Malala’s Nobel have been eagerly seized upon by right-wingers in Pakistan, helping seal the narrative for many of my countrymen and women. For cultural and religious reasons, as much as for political ones, they have already come to loathe the West even more than arch-enemy India. In the weeks after she was shot, several students at my university told me they see Malala Yousafzai as Malala ‘Dramazai’, an ‘Illuminati Psy Op’, and a willing tool of the West who is out to badmouth Pakistan and make it appear unreasonably dangerous. Many doubted that she had been shot at all—the Taliban know how to kill.
Pakistan’s officialdom also harbours a hidden, but deep, hostility to her. Although the government officially acclaimed the Prize, a resolution to honour Malala was unsuccessfully moved last week by the opposition in Khyber Pakhtunkhwa’s provincial assembly. Instead the KPK assembly passed another resolution to press the US government to free the “daughter of Pakistan”, Dr. Aafia Siddiqui, a convicted Al-Qaida affiliate who is now serving out her 86-year sentence atFort Worth, Texas. Mainstream Urdu newspapers describe Malala as a poster girl of the West, and a Trojan horse for introducing secularism in Pakistan.
I have no expectations from the millions of my conspiracy obsessed fellow Pakistanis. But have Malala’s left-wing detractors—including those who I have long respected for their outspokenness in opposing multiple forms of oppression and imperialist wars—ever really bothered to know why she was shot?
In the following, I have translated and condensed a 9-page pamphlet entitled Aqeedon ka Tasadum explaining why Malala had to be killed. Written in Urdu and signed by the Pakistani Taliban and the Islamic Movement of Uzbekistan, it was circulated shortly after the shooting:
Preamble: This is a war of two faiths, Islam versus kufr (unbelief). On the one side there is true education and modesty; on the other is nudity, music, dancing, and disgraceful gyrations. On the one side there is respect for the veil; on the other are those females who appear on TV and give interviews to men who are not relatives. In fact they dare to mock the Taliban and mujahideen who seek to prevent nudity, lewdness, and Westernization. So here is why this so-called Malala, a pawn of Western interests and secular forces, had to be brought to justice:
First, is Malala a child? No! She was born on 18 July 1998, which makes her 15 years and 4 months old. She had crossed puberty and shown the signs. Thus she had to be treated as an adult woman responsible for her deeds.
Second, is the killing of women allowed in Islam? Yes! After the conquest of Mecca, the Holy Prophet (PBUH) had personally ordered several women to be killed, including by stoning to death. Hazrat Ali too had declared as correct and justified the strangling of a Jewish woman who had verbally abused the Holy Prophet (PBUH).
Third, what does Pakhtun culture say? Although some media commentators claim that killing girls is against our culture, this is nonsense. If a boy and girl are even suspected of doing something together, it is common to kill both.
Fourth, was Malala guilty? Yes! This so-called innocent “child” actually wrote a diary under the false name of Gul Makai, and daily criticized us in it. She called Obama her ideal, and preferred the secular education of Lord Macaulay to Islamic education.
Fifth, was Malala unarmed? No! She was armed with the pen, a weapon sharper than the sword, with which she daily defamed Islam and Muslims. She portrayed the Taliban as beastly savages. This is why we rightly punished her.
Conclusion: By focusing on Malala this filthy (Pakistani) media shows it is prostituted to the Americans. It says no words of protest against the strip-searching and incarceration of the daughter of Islam (Dr Aafia Siddiqui). It makes a false hero out of one who deserved what she got.
A puzzle: why does such savage bestiality often find no, or only cursory, reference in today’s left-wing discourses? Boko Haram’s sex captives, ISIL’s beheadings, Taliban suicide attacks against civilians, and scores of atrocities by multiple Islamic groups should appal and disgust all those who believe in human equality, decency, and freedom. The Left is most certainly built upon these strong moral foundations, so why the near silence?
The explanation has two parts. First, a portion of the Left has a wholly negative view of western agendas, uncritically rejecting everything as self-serving and hypocritical. Second, many progressives today do not wish to leave a comfort zone where all global problems can be safely blamed on to the West. Having two baddies—America and Islamism—threatens to muddy up the waters. They would prefer to keep life simple.
But shouldn’t one be a little cleverer, more discerning? It is doubtlessly true that the pursuit by the United States of its strategic and economic interests fed and fuelled the rise of violent Islamism through its multiple wars and interventions, especially in Iraq and Afghanistan. The US continues to be the principal protector and ally of Saudi Arabia—which has long funded jihadists across the globe. It stokes anger through its unconditional support for aggressive Israeli expansionism. In such situations it is right and proper to condemn the US and fight back.
At the same time, one must recognize that western culture and politics have changed in important ways. This is not because of the Obamas, Bushes, or Blairs but owes instead to a protracted, centuries-long struggle by the working class and activists. No longer can any western country afford to be seen as a merciless colonizer, or to freely militarily ravage and economically plunder as in past centuries. Constraints on their still callous corporate and political elites have steadily grown. Therefore western agendas and interests can sometimes be intelligently leveraged for furthering what is important for peoples everywhere: education, peace, female emancipation, freedom of thought and action, labour rights, and all that the Left holds important. Malala has played this game with the West well, giving us hope that in these bleak times there are still some among us who have their heads screwed on right.
A young Pakistani progressive, Ghausia Rashid Salam, departs from common opinion by paying her this tribute:
“We should be honoured that Malala emerged from our country, because we know better than any white man, better than any South Asian, what Pakistan is, and what life here is like. We know, better than anyone else in the world, how resilient you have to be to emerge from a life under the Taliban and not give up fighting for your rights, or the rights of others. We should be happy that the Western world can see for itself the brutal conditions we, and other parts of the world, live in, because the more fortunate parts of the world need to check their damned privilege and start making genuine efforts to bring change.”
It is surely time for one-track leftists to learn that we live in a multiple-tracked world, to recognize that there can be more than one baddie, and to resist from simplifying at the cost of accuracy. Else they do grievous wrong to all.
Pervez Hoodbhoy teaches physics in Lahore and Islamabad. This article first appeared on telesur
By Harry Glass (at Workers Liberty)
On 4 June 1989 the Chinese Communist Party savagely repressed the Tiananmen Square democracy movement that had grown to threaten its rule over the previous three months. The student-based protest had occupied Tiananmen Square at the heart of Beijing.
The Tiananmen movement has been remembered in 2004 as an overwhelmingly student-based protest movement, well summed up by the iconic image of students defying the tanks of the Chinese army.
But, though students took the lead in establishing the encampment in the square, it was ultimately the intervention of the working class that was of lasting significance.
At the beginning of the protests in May 1989, students did not generally seek working class support, confining the workers’ headquarters to the far side of the square until the end of the month.
But as the students were pulled towards the internal machinations of the ruling party, backing the “reformist” faction within the bureaucracy, the workers struck out on the road to independence.
One of the first signs came on 15 May, when 70,000 steelworkers at the Capital steel plant struck in solidarity with the Beijing democracy movement.
In fact, 1989 marked the rebirth of the working class as a powerful force in Chinese politics.
The Beijing Workers Autonomous Federation began organising on 17 April, before coming out publicly on 18 May.
Workers’ federations spread across many major cities, and incorporated steel workers, builders, bus drivers, machinists, railway workers and office staff.
A small core of around 150 activists managed to register 20,000 workers in those five weeks, including workers in state-run factories such as Shougang (Capital Iron and Steel) and Yanshan Petrochemicals.
They denounced the Communist regime as “this twentieth century Bastille, the last stronghold of Stalinism”.
After the declaration of martial law and the bloody massacre, the student movement went into decline. But the workers’ movement gained in strength and expanded far beyond the confines of Tiananmen Square.
Workers’ Autonomous Federations were established in Changsha and Yueyang in Hunan province, in Shanghai, Chengdu, Hangzhou and Guangzhou in the south.
The number of strikes and the dip in production figures measure the extent of workers’ involvement. Whilst the regime claimed that workers remained aloof, the workers’ organisations suffered the fiercest attacks in the press, and workers faced the severest repression in the crackdown.
Internal documents from the state-run “union” ACFTU admit that the Tiananmen protests were about working class political independence.
And 1989 was not the end of workers’ organisation and struggle.
In 1991 Liu Jingsheng and others set up the Free Labour Union of China. It was suppressed in 1992 and its founding members are still imprisoned.
In 1991 the Ministry of State Security investigated 14 underground workers’ organisations, with between 20 and 300 members, two modelled explicitly on Solidarnosc.
In 1994 Li Wenming and Guo Baosheng were detained for trying to establish an independent union and publishing “Workers’ Forum”.
In the same year Liu Nianchun helped found the “League for the Protection of the Rights of Working People” for which he was sentenced to three years re-education-through-labour after two years of “home surveillance”.
In 1998 Hunan worker Zhang Shanguang applied to the local government for permission to register a laid-off workers’ organisation, the “Association for the Protection of the Rights of Laid-Off Workers”, and was sentenced to 10 years.
In 1999 Yue Tianxiang and Guo Xinmin established the “China Workers’ Monitor” in Gansu province, for which they were sentenced to 10 and two years.
In the same year in Henan province, Xue Jifeng was arrested for organising an independent union. The government put Xue into a psychiatric hospital.
The number of disputes skyrocketed between 1992 and 1999. Official statistics showed 14 times more labour disputes by 1999 compared with 1992, from simple contractual disagreements to work stoppages and strikes.
Collective disputes also increased rapidly, involving 250,000 workers in 1998. Besides unrest over wages, disputes involved unpaid pensions to laid-off employees, poor working conditions and the fraudulent sell-off of state enterprises.
A new wave of the independent labour movement began in 2002. Read the rest of this entry »
Events surrounding the so-called Trojan Horse allegations in Birmingham have taken a further, bizarre, twist with the appointment, yesterday, of Peter Clarke, former head of Scotland Yard’s Counter Terrorism Command, to investigate claims about the city’s schools.
Regular readers will remember our previous , very cautious, coverage of the Trojan Horse document, which purports to be a letter from a Birmingham-based Islamic fundamentalist to a contact in Bradford, describing tactics used to take over Birmingham schools and boasting of success in forcing out head teachers who resisted the islamification of their schools: the document talks about forcing out the leadership team where a school is “corrupting their children with sex education , teaching about homosexuals, making children pray Christian prayers and [carrying out] mixed swimming and sport.” We have already pointed out that the letter, which contains some accurate information not previously in the public domain, but also some inaccuracies, may be a hoax.
Last week the city council announced a freeze on the recruitment of school governors while it investigates the claims into at least 25 schools, including three run by the Park View Educational Trust. The council stated that it had received more than 200 reports in relation to its enquiry and has appointed former head teacher Ian Kershaw to head up the investigation. Council leader Albert Bore stated that “there are certainly issues in Bradford which have similarities with the issues being spoken about in Birmingham.” He also went on to express frustration with the council’s lack of influence over academies, stating “we do not have the relationship with academies as we do with community schools.”
Then yesterday, Michael Gove announced the appointment of Pater Clarke to head what is, in effect, a parallel investigation. Albert Bore, together with West Midlands Chief Constable Chris Sims and Ladywood MP Shabana Mahmood, immediately condemned the appointment, with Bore stating that Sims’ anti-terror background would “inevitably” lead people to “draw unwarranted conclusions.” The area’s Police and Crime Commissioner, Labour’s Bob Jones, added, “My main concern is that the Secretary of State is attempting to divert attention away from the governance and diversity issues that might be embarrassing to his policies and approach to school governance.”
Bore, Jones and the others are undoubtedly right about this “desperately unfortunate” appointment, and about the hypocrisy of Gove who promotes academies (and now free schools) outside the control of local authorities, whilst simultaneously decrying the influence of Islamic extremists over academies in Birmingham.
And it is important to note that whether or not the Trojan Horse document proves to be genuine, there is no doubt about the influence of Islamic fundamentalists over many Birmingham schools: teachers and other school staff members have already come forward with reports of segregation of boys and girls in classes and assemblies, bans on sex education and bullying of non-Muslim staff. Shiraz Socialist has spoken to several Birmingham teachers, including activists within the main teaching unions, who have confirmed that these claims are true and, in some cases, such things have been going on for years. The all-too predictable line taken by an article in today’s Guardian (“Despite reasonable evidence suggesting the plot letter is a hoax, it has spaked debate in the city, with far right groups looking to capitalise”) simply will not do: the concerns about Islamic fundamentalists undermining secular education are not the preserve of the far right, but are felt by teachers, Labour councillors and MPs and -not least – many Muslim parents who want their kids to have an inclusive, secular education.
This project – a collaboration between the Cincinnati youth arts centre ‘Elementz’ and the (Reform synagogue) Temple Sholom – may seem a strange way of remembering the Holocaust. Some might even consider it inappropriate. But it’s clearly well-intentioned and seems to be raising awareness amongst these young people. It’s also in marked contrast to the trend in some “radical” circles these days to down-play Holocaust remembrance, or dismiss it as an “industry” or a pro-Zionist conspiracy.
It’s fairly well known that some people in Pakistan hate Malala Yousafzai and sympathise with the Taliban barbarians who tried to murder her. Other elements deal in conspiracy theories to the effect that she wasn’t really shot at all and the whole thing was some sort of elaborate conspiracy by “Western” forces, etc.
But such opinions are not confined to backward elements in the Swat Valley. In Britain, Malala has her detractors, peddling even more pernicious conspiracy theories – more pernicious because they’re dressed up in the pseudo-sophisticated language of post-colonial studies, third-worldism and cultural/political relativism.
A classic example of such loathsome, wheedling, dishonesty and de facto appeasement of clerical fascism, is a piece by one Assed Baig that first appeared on the Huffington Post website, entitled ‘Malala Yousafzai and the White Saviour Complex.’ It effectively sums up the poisonous politics that lie behind much of the Chomskyite/Saidite so-called “left” (and Guardianista liberal-“left”) that has come to the fore in British, European and US w-w-wadical circles in recent years. A fuller version of the article is published here.
For those who cannot bring themselves to read the article (though you should), the following gives a pretty good flavour:
“There is no justifying the brutal actions of the Taliban or the denial of the universal right to education, however there is a deeper more historic narrative that is taking place here.
“This is a story of a native girl being saved by the white man. Flown to the UK, the Western world can feel good about itself as they save the native woman from the savage men of her home nation. It is a historic racist narrative that has been institutionalised. Journalists and politicians were falling over themselves to report and comment on the case. The story of an innocent brown child that was shot by savages for demanding an education and along comes the knight in shining armour to save her.”
But a pretty strong reply has since appeared, nailing Assed’s hypocrisy, dishonesty, relativism and sexism in the matter of Malala. We’re pleased to reproduce it below:
Silencing Malala Yousafzai and “the Brown Man’s Honor Complex”
By Meriam Sabih
-a reply to ‘Malala Yousafzai and the White Saviour Complex.’
“I want to give my message to Pakhtoons, to educate their sons and daughters. Not just school, work on them so they treat every human being well…Teach them tolerance. Teach them how to tolerate the ideas of others and how to live in coexistence with others.”– Malala Yousafzai
In a Pakistani interview long before she became a household name, outspoken Malala shared her dreams of becoming a politician, gave advice on foreign policy (yes including drones), and thanked the Pakistani Army for their successful operation in Swat. Malala was a force to be reckoned with long before the Taliban shot her in the head for speaking out for the education of girls. And despite their best efforts, she is an even greater force to be reckoned with now.
Assed Baig in his article, “Malala and the White Saviour Complex” failed to understand the universality of Malala’s message and did not give her the credit that she deserves. This is not the story of “the weak native girl being saved by the white man,” it is the story of the bravest girl in the world. A girl with a voice so powerful she had to be eliminated. The West didn’t offer Malala protection when she was receiving daily death threats nor did a knight in shining armor rescue her when she stood face to face with the Taliban. She endured these threats alone without the tactical support of the world’s largest armies; let alone a bullet proof vest or a bodyguard.
Baig argues that although her message is true and profound it has been “hijacked by the West.” Therefore this coverage must be scorned and vilified. His very masculinity as a brown man and worldview in which the West must remain the enemy are brought into question when Malala receives a warm welcome by the international community. How can the West be the enemy and then do any real good? He cannot fathom doctors, activists, institutions, and politicians around the world engaged in humanitarian work unrelated to a larger racist narrative.
More troubling, he can not fathom Malala being a true inspiration to the West. As she spoke from the podium of the United Nations inspiring millions by her words as the likes of Pakistan’s little Mother Teresa — others such as Baig felt a sense of shame that a native girl stood on a world stage “unveiling” herself as the poster child for a narrative which dishonors the brown man.
Does Baig realize he is identifying every brown man with the Taliban? At the UN Malala demanded the strongest leaders in the world “…to change their strategic policies in favour of peace and prosperity,” as she averred the urgency to protect the rights of women and children. Since being attacked she has not hesitated a single day in speaking out against the Taliban. In meeting with President Obama, Malala reiterated the concerns back home about drone attacks. One wonders if a Muslim man had made such a fearless litany of demands to both world leaders and terrorists alike would Baig and others have referred to him as a “tool for the West” or celebrated him as a hero?
Remnants of Baig’s distrust eerily reminded me the rambling letter Taliban Commander Adnan Rashid wrote to Malala explaining that every perceived Western good must have within it a sinister plot, a suspicion so deep and twisted that he justifies the killing of polio workers and education activists. He offered Malala a safe return to Pakistan only if she study Quran at a Madrassa and reject a western education. He too accused Malala of being easily swayed and “using her tongue at the behest of others” depriving her of her own agency and ideas.
Similarly Baig’s argument seeks to confine Malala and place restrictions lest she become impure with Western exposure, sympathy, or indoctrination. Though it was the Pakistani military who cleared Swat from the hands of the Taliban and the Pakistani military doctors which removed the bullet from Malala’s head, Baig continues in making even her medical treatment in England a means of shame for the native brown man. Such divisive attitudes seek to perpetuate a cycle of hate, cynicism, and distrust. There seems to be no room in such a world view for reconciliation, redemption, or working together with “the white man” for common goals.
Furthermore it is a sexist narrative. Vilifying coverage of Malala’s message is another attempt to silence her. Comparing her to victims of violence who were not specifically targeted for their fierce activism (literally called out by name and shot in the head for only that reason alone) doesn’t make sense, even though their deaths are tragic and wrong. Extremists have intentionally killed far more people in Pakistan than any drone. They have deliberately destroyed countless Pakistani schools and vow to continue doing so. And if we are comparing, how many schools have the Taliban built?
As Malala Yousafzai stood on the world’s stage, she paid homage to her culture, her religion, her heroes, and her dreams. Her eloquent voice aligned with those of countless other girls whom she spoke for, and imagining them all standing before her gave her peace. Far from needing a savior she embodied a remarkable image of Muslim female leadership and power — she was the savior — the likes of that of Benazir Bhutto — Pakistan’s first female Prime Minister, her ideal, and another woman attacked and killed by the Taliban. Her message remains that we must join hands with all people from all walks of life who support education, and that includes Gordon Brown. It echoes the highest ideals of her heroes who taught mercy, unity, forgiveness, reconciliation even with one’s staunchest foes, and also called for non-violence.
“Our words can change the whole world because we are all together, united for the cause of education. And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness…” Malala Yousafzia
Malala’s dreams have not been hijacked, she has been given the largest global platform in order for her to amplify her voice. Why should that disgust us? Shouldn’t it make us proud? It is not just the West, but also the East which lauded her with praise. Pakistan’s former President has awarded her the highest national award in Pakistan and Prime Minister Nawaz Sharif has named her the Education Envoy for the country. If Gordon Brown, now the UN special envoy for Global education is presently ‘using’ Malala, it is certainly not to spearhead another war, but to grant free primary education to all children — a campaign that Malala along with other Muslim Nations fully supports.
By denigrating Malala’s profound message as “western propaganda” Baig and those like him are doing far more to try to rob Malala’s dreams before they even come to fruition simply because it’s not the kind of “so-called propaganda” they would like highlighted. Yet the irony of such sensationalism is that had the media largely ignored Malala’s story, Baig would be outraged that the image of a courageous Muslim fighting terrorism instead of promoting it is not deemed news worthy. And had she succumbed to her wounds, the media frenzy around her would not have amounted to some sinister plot to use her as a “tool.”
Yes there are hundreds and thousands of girls like Malala who struggle, who are robbed of an education, who are silenced, and whom Malala now speaks for. But as fate has it, there is only one Malala Yousafzai the captivating activist, just as there was one Hellen Keller, one Benazir Bhutto, and one Martin Luther King. The world needs heroes because of their innate leadership qualities, electrifying charm, and resolute unshakable commitment to their dreams that make them stand apart from every crowd and inspire us all to higher ideals. Even the Taliban could long see that Malala is no ordinary girl, but is intensely special, and that’s why they still want her dead.
Those who want to paint Malala as an easily influenced “tool” and not as a strong young Muslim woman driving an inspirational campaign have failed to really listen to her message. They failed to know who Malala is and to know the message she has always stood for. We face a grave danger to our own advancement as a society if we label brave female activists who use an international platform as ‘tools’ or ‘traitors’ hurling an attack on the native man’s honor. Shouldn’t we instead rally to their causes as their biggest supporters as opposed to being cynical of their fame, and even join in applauding them when the world takes notice of our own heroes? Whose side are we on?
Meriam Sabih has a BA is English and Psychology from Rutgers, The State University of New Jersey.
Follow Meriam Sabih on Twitter: https://twitter.com/@meriamsabih
In Alex Gibney’s film Wikileaks: We Steal Secrets there were scenes of a modest house in Reykjavjik where Julian Assange and some selfless Icelandic volunteers were working on making a video of Americans killing Reuters journalists and other civilians in Iraq.
It turns out one of the selfless volunteers was an Icelandic snitch, Sigdur Thordarson, who had got bored with being a hacktivist and wanted to move on to something else.
“Unlike many drawn to WikiLeaks, Thordarson does not seem to have been principally motivated by a passion for the cause of transparency or by the desire to expose government wrongdoing. Instead, he was on the hunt for excitement and got a thrill out of being close to people publishing secret government documents.”
Adolescent capacity for mischief to alleviate boredom can end up destroying whole infrastructures for kicks, while taking a few drugs.
Thordarson got into contact with another hacking organisation called LulzSec which among other achievements had brought down the CIA website and asked them to investigate the Icelandic government’s attitude towards Wikileaks. He then became an FBI informant himself, and as one of the main men in LulzSec had also been recruited by the FBI, the Feds could then verify his credentials and use him as a Wikileaks insider.
Wikileaks and the Anonymous style hacking groups seem to be like far left political groups in that they are always being infiltrated by forces of the state, there’s a blurred line between what you could call productive engagement and sheer vandalism in their activities and they are full of in-fighting.
There does however seem to be very little ideological glue holding the hacktivists together. It’s a kind of Against the Man, Fuck the Headmaster attitude. Quite a few of the hackers graduate to becoming security experts for large companies and governments. On their CVs they list under Achievements:-
- Broke into Bank of England website and covered it with insulting pictures of Mark Carney
- Released rogue algorithm onto Amazon database, so those ordering Harry Potter books received 50 Shades of Sado-masochism and vice-versa
- Hacked Richard Dawkins’s twitter account so he sent out tweets of the Thought for the Day kind, like “At the end of Ramadan, we feel a spiritual closeness to.. ” or “the time of Easter is a reminder of”
and those credentials get you a solid job as a gatekeeper for Big Company Inc or Big State Surveilliana.
In our new digital world the state can often find and even turn the hacking known knowns but there are a mass of known unknowns and unknown unknowns in cyberspace. For an upbeat look at how the rogue Digimeisters like Assange and Snowden are the challenging usurpers of the digital world, have a look at this brilliant essay by Bruce Sterling:-
If you’re NSA, as so many thousands are, you’ve known from the get-go that the planet’s wires and cables are a weapon of mass surveillance. Because that is their inherent purpose! You can’t get all conflicted, and start whining that Internet users are citizens of some place or other! That is not the point at all!
Citizens and rights have nothing to do with elite, covert technologies! The targets of surveillance are oblivious dorks, they’re not even newbies! Even US Senators are decorative objects for the NSA. An American Senator knows as much about PRISM and XKeyScore as a troll-doll on the dashboard knows about internal combustion.
Julian Assange. Yeah, him, the silver-haired devil, the Mycroft Holmes of the Ecuadorian Embassy. Bradley Manning’s not at all NSA material, he’s just a leaky clerk with a thumb-drive. But Julian’s quite a lot closer to the NSA — because he’s a career cypherpunk.
If you’re a typical NSA geek, and you stare in all due horror at Julian, it’s impossible not to recognize him as one of your own breed. He’s got the math fixation, the stilted speech, the thousand-yard-stare, and even the private idiolect that somehow allows NSA guys to make up their own vocabulary whenever addressing Congress (who don’t matter) and haranguing black-hat hacker security conventions (who obviously do).
Sterling makes the point that Assange and Wikileaks had more clout than all the human rights groups put together when it came to rescuing Edmund Snowden:-
the solemn signatories of the recent “International Principles on the Application of Human Rights to Communications Surveillance.”
… Obviously, a planetary host of actively concerned and politically connected people. Among this buzzing horde of eager online activists from a swarm of nations, what did any of them actually do for Snowden? Nothing.
Before Snowden showed up from a red-eye flight from Hawaii, did they have the least idea what was actually going on with the hardware of their beloved Internet? Not a clue. They’ve been living in a pitiful dream world where their imaginary rule of law applies to an electronic frontier — a frontier being, by definition, a place that never had any laws.
He sums up:-
Digital, globalized societies — where capital and information moves, and where labor and human flesh doesn’t move — they behave like this. That is what we are witnessing and experiencing.
Sterling may overstate the uncontrollability of the net. But most of us with a job know these days if the network goes down, we stop producing. That the security of our bank accounts may be jeopardised. That computers trading derivatives on miniscule profits can go awry and destroy the economy. It’s a sense of vulnerability. We’ve most of us wandered into our shanty towns at the edge of Digital City, but we have no idea who the mayor is, who the Council is and who runs the police.
There seems to be some doubt as to exactly when 12-year-old Ali Ahmed made these comments about “fascist theocracy,” sexual inequality, the new constitution and other matters in Egypt. The video has been attracting attention this week and the Independent‘s John Walsh stated that Ali was “interviewed this week for El Wady News.”
However, the video was first posted on Youtube on March 21st, so it clearly pre-dates the big demonstrations that led to the overthrow of Morsi
Anyway, young Mr Ahmed is incredibly well-informed, articulate and progressive in his opinions:
Where did he get his information and opinions from, asks the astonished interviewer: “I listen to people a lot and use my brain. I read newspapers, watch TV and search the internet” comes the confident reply.
From A World At School
16 years old today…
…and here’s her inspirational speech to the UN today:
Shame, shame, shame on those people on the so-called “left” who’ve ever expressed any degree of sympathy, support for, or ‘contextualisation’ of the actions of, the child-killers and gynophobic barbarians of the Taliban: yes, I mean you fucking shower, the SWP, Workers Power, the ISG and degenerate ‘Labour’ MP Jeremy Corbyn.
This statement appears as an editorial in the present issue of the AWL’s paper Solidarity and on their website. It was written before the fall of Morsi, but the political assessment remains sound, imho:
Above: anti-Morsi demonstrators with giant Egyptian flag in Tahrir Square
Against the Egyptian military! Against the Muslim Brotherhood!
The Muslim Brotherhood in Egypt is not just a neo-liberal capitalist party, but clerical-fascist.
Former SWP leader Tony Cliff used that term for it in 1946. Despite the SWP’s subsequent shifts, which went as far as recommending votes for the Brotherhood in last year’s elections in Egypt, he was right.
The Brotherhood is an approximate Islamic analogue of the Catholic fascist parties of Europe between World Wars One and Two. It is a canny, cautious variant of the type, but like those parties it has a mass plebeian activist base and a political trajectory which would shut down living space for the labour movement in the name of populist demagogy (“Islam is the answer!”)
The Brotherhood was the only political force able to build up a big semi-tolerated organisation, and large funds, under the Mubarak dictatorship; and so it won the elections last year despite its equivocal role in the battles against Mubarak.
After a year, though — after November 2012, when Morsi claimed powers to rule by decree; after the killing and wounding of many activists by Brotherhood thugs on the streets; after Morsi has offered only Islamist rhetoric for the economic plight of Egypt’s people — millions have turned against the Brotherhood.
Egyptian socialists have been right to join the street protests against Morsi. They understand, also, that ugly forces are jumping on the anti-Morsi surge.
In most circumstances, we would side with any elected government facing a threat of military coup (or semi-coup, or quarter-coup). We would do that even if we hated the elected government and continued to oppose it.
There are cases in working-class history of socialists being swayed into support of populist military coups against unpopular elected governments (Pilsudski in Poland, 1926). We learn from those errors.
This is not the same. We are against a military coup. We are not for defence of the Morsi government. Why not? Because that government threatens, if consolidated, to squeeze out the light and air for the Egyptian labour movement even more fully than Mubarak could — or even more fully than the army could in foreseeable conditions.
The Egyptian working class is not yet politically strong enough to take power against both the Brotherhood and the army. Its priority must be to develop its political independence and to be the first fighter for democracy and secularism against Morsi, against any “transitional” government if he falls, and against the army.
Juan Cole has just posted this video on his excellent Informed Comment blog:
Unlike some “left” commentators, Cole is in no doubt where he stands on the Egyptian uprising. Even before Morsi fell tonight, Cole had written:
After [Morsi’s hardline] speech, Tahrir Square was if anything even more energized, with the Opposition “Rebellion “volunteers calling with renewed vigor for the fall of the Muslim Brotherhood regime. Rebellion maintains that in placing himself above the law last November, in ramming through a fundamentalist constitution, in packing the upper house of parliament with the Brotherhood and its sympathizers, and by neglecting to improve services or the economy, Morsi has forfeited the right to finish out his four-year term (he was elected in June, 2012).
Read the full article here