From the United Mine Workers of America website:
The date April 20, 1914 will forever be a day of infamy for American workers. On that day, 19 innocent men, women and children were killed in the Ludlow Massacre. The coal miners in Colorado and other western states had been trying to join the UMWA for many years. They were bitterly opposed by the coal operators, led by the Colorado Fuel and Iron Company.
Upon striking, the miners and their families had been evicted from their company-owned houses and had set up a tent colony on public property. The massacre occurred in a carefully planned attack on the tent colony by Colorado militiamen, coal company guards, and thugs hired as private detectives and strike breakers. They shot and burned to death 18 striking miners and their families and one company man. Four women and 11 small children died holding each other under burning tents. Later investigations revealed that kerosine had intentionally been poured on the tents to set them ablaze. The miners had dug foxholes in the tents so the women and children could avoid the bullets that randomly were shot through the tent colony by company thugs. The women and children were found huddled together at the bottoms of their tents.
The Baldwin Felts Detective Agency had been brought in to suppress the Colorado miners. They brought with them an armored car mounted with a machine gun—the Death Special— that roamed the area spraying bullets. The day of the massacre, the miners were celebrating Greek Easter. At 10:00 AM the militia ringed the camp and began firing into the tents upon a signal from the commander, Lt. Karl E. Lindenfelter. Not one of the perpetrators of the slaughter were ever punished, but scores of miners and their leaders were arrested and black-balled from the coal industry.
A monument erected by the UMWA stands today in Ludlow, Colorado in remembrance of the brave and innocent souls who died for freedom and human dignity.
In December, 2008, the U.S. Department of the Interior designated the Ludlow site as a National Historic Landmark. “This is the culmination of years of work by UMWA members, retirees and staff, as well as many hundreds of ordinary citizens who have fought to preserve the memory of this brutal attack on workers and their families,” UMWA International President Cecil E. Roberts said.
“The tragic lessons from Ludlow still echo throughout our nation, and they must never be forgotten by Americans who truly care about workplace fairness and equality,” Roberts said. “With this designation, the story of what happened at Ludlow will remain part of our nation’s history. That is as it should be.”
JD adds: it is thought that up to 200 people were killed in the course of the Colorado miners’ strike. In response to the massacre the UMWA urged members to acquire arms and fight back, which they did, resulting in a guerrilla war that only ended after ten days when Washington sent in Federal troops to disarm both sides.
Historian Howard Zinn described the massacre as “the culminating act of perhaps the most violent struggle between corporate power and labouring men in American history.”
Eventually, the UMWA ran out of money and the strike was called off in December 1914. The union failed to obtain its central demand – recognition – but the strike did have a lasting effect on industrial relations nationally: the Commission on Industrial Relations under Frank Walsh, was established as a direct result, and provided support for bills establishing a national eight-hour day and a ban on child labour. So the strikers and their wives and children, gunned down and burned to death in their tents, did not die in vain. On this hundredth anniversary, we salute them.
From Amnesty International:
North Korea is in a cateogory of its own for scale and breadth of human rights abuses. Now is the time for action
When Kim Young-soon was sent to political prison camp Yodok for ‘gossiping’ about former leader Kim Jong-il, her parents, daughter and sons were also imprisoned for ‘guilt by association’.
Each day, they were woken at 3.30am and forced to work until dark. When her parents starved to death, she wrapped their bodies in straw and buried them herself. Her children all died in the camp too.
In the Democratic People’s Republic of Korea (widely known as North Korea), there is no political opposition, no independent media, and no free trade unions or other civil society organisations.
The country has been in the grip of a devastating food crisis since the early 1990s, and nearly a million people have starved to death
At the heart of this vast network of repression and cruelty, are the political prison camps. Watch our video: the inside story of the prison camps
At least 100,000 people live in the prison camps. Satellite images we commissioned last year show the largest covering an area of approximately 215 square miles. Some people are sent there without charge, let alone a trial, and forced to work with little food or sleep.
Many die of overwork or malnutrition. Torture is rampant, and executions are commonplace.
A former guard at the country’s largest prison camp, Kwanliso 16, told us of women being raped by visiting officials then disappearing:
‘After a night of “servicing” the officials, the women had to die because the secret could not get out. This happens at most of the political prison camps.’ Former prison guard
Armed with evidence of the scale and depth of abuse within the country, we have been lobbying the United Nations to hold a Commission of Inquiry into North Korea for many years.
The inquiry began in March 2013, and published its final report today, laying bare the gruesome reality of life in North Korea. Among testimony given was an account of a woman forced to drown her own baby.
The world can no longer say it does not know what is happening in North Korea. And the North Korean regime can no longer deny this is happening. The UN Security Council and the Human Rights Council must now use their power and influence to ensure action.
Guest Post by Pink Prosecco
I have recently read an apparently thoughtful and informative piece on Israel’s security barrier by Alan Johnson over at That Place. Although associated with pro-Israel advocacy, Johnson appeared willing to engage with the complexity of the situation in Israel/Palestine, and attend to the Palestinian as well as the Israeli perspective.
“Because the constructive pro-Israeli, pro-Palestinian, pro-peace approach we need has three characteristics:
First, it is open to the full force of the sheer bloody complexity of the conflict, and is willing to wrestle with that complexity, not evade it.
Second, it is fully aware of the determining contexts of the conflict, among which is security.
Third, it refuses to demonise either side, working with both parties, seeking co-existence, compromise, mutual recognition and peace.”
Ben White has now written a response to Alan Johnson’s piece. Sneering, smearing and insufferably smug he may be – but does his argument stand up? This seems reasonable:
“Even if that were all true — that the wall was only built as a response to suicide bombings, and that it was solely responsible for a 90 percent reduction in attacks — criticism of the barrier from a human rights and international law perspective remains valid.”
Security and liberty are not always fully compatible and it is appropriate to ask how far, and in what circumstances, it is permissable to curtail liberties in order to enhance security. And you can welcome the part the wall seems to have played in making Israelis feel more safe while criticising the way it has been implemented and acknowledging its impact on Palestinians.
White’s next points don’t really strike me as convincing. Just because some people wanted a physical barrier even before the violence of the second intifada does not prove that security is not its primary purpose. However elements in his concluding analysis – seeking to demonstrate that there is no (or little) correlation between the wall’s construction and the decline in violent attacks – seems worth engaging with. However (as usual) White seems to want to alienate readers who feel any sympathy for the Israeli perspective rather than encourage them to adjust their views in the hope of achieving the goals of mutual recognition, peace and compromise set out by Alan Johnson. White’s habitual lack of empathy for Israelis makes me doubt whether he has researched the issue of the security barrier in a spirit of genuine enquiry. But I’d be interested to know whether Shiraz Socialist readers find his arguments, or those of Alan Johnson, more compelling.
Above: “Posh Boy” Milne
This is becoming worrying; I’m agreeing more and more with the Pabloite revisionist Coates (who’s just posted this about the public school Stalinist and friend of clerical fascism, Milne ):
In 2004 Seamus Milne, an editor at the Guardian wrote,
It is the insurgent spirit of political Islam, however, that has brought the issue of how progressive movements should relate to religion to a head. Modern Islamism has flourished on the back of the failures of the left and secular nationalists in the Muslim world and has increasingly drawn its support from the poor and marginalised.
In 2008 he developed this theme,
Just as the French republican tradition of liberation came to be used as a stick to beat Muslims in a completely different social context from which it emerged, so the militant secularists who fetishise metaphysics and cosmology as a reason to declare the religious beyond the liberal pale are now ending up as apologists for western supremacism and violence. Like nationalism, religion can play a reactionary or a progressive role, and the struggle is now within it, not against it. For the future, it can be an ally of radical change.
In this spirit Milne, who has a problem with French republicanism and secularism, wrote in 2011,
“The once savagely repressed progressive Islamist party An-Nahda (which) won the Tunisian elections this week on a platform of pluralist democracy, social justice and national independence.”
Few would now describe the conservative, anti-secular, pro-free market Islamists of Ennahda as progressive”.
But Milne has not given up.
Woolwich attack: If the whole world’s a battlefield, that holds in Woolwich as well as Waziristan
Denying a link between western wars in the Muslim world and the backlash on our streets only fuels Islamophobia and bloodshed
“Leave our lands and you can live in peace,” the London-born Muslim convert told bystanders. The message couldn’t be clearer. It was the same delivered by the 2005 London bomber, Mohammed Siddique Khan, and the Iraqi 2007 Glasgow attacker, Bilal Abdullah, who declared: “I wanted the public to have a taste” of what its government of “murderers did to my people”.
To say these attacks are about “foreign policy” prettifies the reality. They are the predicted consequence of an avalanche of violence unleashed by the US, Britain and others in eight direct military interventions in Arab and Muslim countries that have left hundreds of thousands of dead. Only the wilfully blind or ignorant can be shocked when there is blowback from that onslaught at home. The surprise should be that there haven’t been more such atrocities.
Mainstream Islamic teaching supports the right to resist foreign occupation, while rejecting violence against non-combatants or outside the battlefield. But it is the US and its closest allies in the war on terror who have declared the whole world to be a battlefield, in which they claim the right to kill whoever they deem to be a threat.
Nobody on the left would make excuses for the actions of the US and its allies in attempting to impose their ideas and power on the rest of the world, least of all their violent methods.
But is this what is at stake here?
Milne complains about the reaction to what he admits was a brutal murder.
What on earth would he have expected in any country in the world?
And is it just foreign policy that motivated these killers?
This is a report of Michael Adebolajo’s speech at Harrow Central Mosque in 2009.
Wearing a white skull cap and a traditional black Islamic robe, he says: ‘You are here only to please Allah. You aren’t here for any other reason.’
The demonstration was organised in response to a nearby protest by the English Defence League and a group called Stop the Islamisation of Europe.
During the 80-second clip, Adebolajo says that the Prophet Muhammad fought against ‘way worse’ opposition.
‘They are pigs,’ he shouts. ‘Allah says they are worse than cattle. Do not be scared of them. And do not turn your back to them. Don’t be scared of them, or police, or the cameras.’
A witness at the rally said of Adebolajo’s address: ‘After the speech some of them started running around. An imam even came out at one stage and told the hotheads to calm down and get inside the mosque, saying that they should be praying.
So the “filthy non-believers” are also a problem.
But Milne disregards evidence of pure religious hate, and tries to give a political lesson on foreign policy without considering that this loathing has its own ideological causes.
He focuses on Western actions,
They are the predicted consequence of an avalanche of violence unleashed by the US, Britain and others in eight direct military interventions in Arab and Muslim countries that have left hundreds of thousands of dead. Only the wilfully blind or ignorant can be shocked when there is blowback from that onslaught at home. The surprise should be that there haven’t been more such atrocities.
It goes without saying that this is a feeble explanation for the violent atrocities taking place every day in Syria, the sectarian violence in “Muslim countries”, and the murders of Africans, Christians and Muslims, by Islamists.
When will Milne ever admit that Islamism is a problem in itself?
It is clear in fights over these (“Muslim”) countries the poor and marginalised are the victims of Islamists
That, in conclusion, it is the duty of progressives, that is, the Left, to fight Islamism.
The whole world is indeed a battlefield, and Milne is not on the right side.
By Eric Lee (at the Workers Liberty website)
The downfall of Chang Song-thaek, once considered the second most powerful person in North Korea, is a lesson in history for a new generation – and not only in Korea.
The parallels to Soviet history are so striking that one almost wonders if Kim Jong-un read Robert Conquest’s “The Great Terror” – the classic history of the Stalinist purges of the late 1930s.
That’s not an entirely rhetorical question either, as Kim was educated abroad and may well have had access to history books denied to ordinary North Koreans.
In any event, the regime he now heads openly reveres Stalin and is perhaps the only one in the world that does so.
Fidel Castro has criticized Stalin, but also says “He established unity in the Soviet Union. He consolidated what Lenin had begun: party unity.”
People with only a passing acquaintance with Soviet history may be surprised to discover that nearly all the victims of Stalin’s massive purge which peaked in 1937 were not, in fact, oppositionists.
Nearly all the former White Guards, Mensheviks and Social Revolutionaries had already been killed or exiled. And there were practically no survivors of earlier purges directed against Bolshevik opponents of Stalin such as Trotsky or Zinoviev by the time the Great Terror was unleashed. (Zinoviev, Kamenev, Bukharin and others were kept alive – but their supporters were either dead or in the GULAG by the time of the great show trials.)
Stalin’s victims in 1937 were overwhelmingly loyal supporters of his regime, including almost the entire leadership of the Communist Party and the Red Army.
Chang Song-thaek was, as far as we know, a loyal supporter of the Kim dynasty and the North Korean regime his entire life.
His sacking, swift trial and and even swifter execution fit precisely the pattern seen throughout the USSR in the last years of the 1930s as thousands of Communist Party leaders went to their deaths – often believing that the great Stalin had nothing to do with what was happening.
Media coverage in the West shows some basic misunderstandings of how a classically Stalinist reign of terror unfolds.
For example, as soon as word came out that Chang Song-thaek was executed, some Western journalists speculated that his wife might come next.
But then reports came out saying that Chang’s widow, Kim Kyung-hee, had actually demanded his execution.
Instead of being arrested herself, she was promoted to a prominent state committee.
This process – leading the calls for her husband to be killed, thenapparently being accepted back into the fold – is classic Stalinist practice.
Unfortunately for Kim Kyung-hee, it will inevitably be followed with the discovery that she was as guilty as her late and unlamented husband. Her days are numbered – and she certainly knows this.
The language used by the regime – which referred to Chang as “despicable human scum … who was worse than a dog” reminds one BBC journalist of Shakespeare, but the inspiration surely is the Stalinist prosecutor Andrey Vyshinsky, who infamously declared during one of the Moscow trials:
“Shoot these rabid dogs. Death to this gang who hide their ferocious teeth, their eagle claws, from the people! … Down with these abject animals! Let’s put an end once and for all to these miserable hybrids of foxes and pigs, these stinking corpses!”
The chronology of Chang’s downfall also follows a template perfected by Stalin and his secret police boss Yezhov during the Terror.
First of all, Chang’s closest associates were brought down – and apparently, publicly executed.
It was standard practice in Stalin’s USSR to discover traitors and spies at lower levels, and then to use this to topple powerful men who had “protected” them and covered up their treason.
One cannot understand what is happening in North Korea without understanding Stalin. This lack of historical context is causing even academic experts to mis-read developments – and to make wildly inaccurate predictions.
One of these is the argument that the current purge will somehow weaken the Kim regime.
Some North Korean defectors now living in the South are spreading reports they’ve heard that some North Koreans consider the execution of Chang a sign of weakness by the young leader.
But this ignores not only the Stalinist template he appears to be following, but even the history of the specifically North Korean variant of Stalinism.
Kim’s grand-father, Kim Il-sung, did not inherit his post as Great Leader from his father, but rose to power on the corpses of political rivals – many of them loyal Communists.
His grandson is simply following in the family footsteps – and continuing with a tradition that began in Russia nearly eight decades ago.
JD adds: the editorial in Monday’s Morning Star indicates a rather dramatic change of line by the Communist Party of Britain since this 2003 internal report (written by our old sparring-partner Andrew Murray) stated “Our Party has already made its basic position of solidarity with Peoples Korea clear.”
Above: the wreckage of a Jewish shop in Berlin, the day after Kristallnacht
From the Irish Times:
It took a month – and a pointed request from Dublin – for our man in Berlin to file a report on Kristallnacht, November 9th, 1938.
Now a Berlin synagogue destroyed 75 years ago in the so-called “Night of Broken Glass” is exhibiting Charles Bewley’s “disgraceful and unfathomable” report.
The 13-page document, condemning the “undesirables in the Jewish race”, is notorious in Irish diplomatic and academic circles. But a German curator expects it to cause “astonishment” when it goes on display for the first time on Monday in Berlin.
“That a diplomat let fly like this is singular, I’ve never seen anything like it and I’ve read a lot of reports,” said Dr Christian Dirks, curator of the exhibition of diplomatic dispatches on the 1938 pogrom.
After years of official harassment of Jews in Nazi Germany, the state-sanctioned violence against Jews, their businesses, homes and places of worship on November 9th-10th, 1938, is seen as the start of the rapid road downhill to the Holocaust.
The Nazis dubbed it a “spontaneous expression of outrage” at the murder of Ernst vom Rath, a German diplomat in Paris, by Herschel Grynszpan, a German-born Jewish refugee of Polish parents. But many of the 100 diplomats cited in the exhibition noted that Germans were ashamed of this flimsy attempt to cover up high-level Nazi involvement.
The Bulgarian embassy wrote that it seemed “nothing will be able to stop a permanent solution to the ‘Jewish question’”.
Even Italy, a future Axis ally of Nazi Germany, was shocked by events, writing that it was “simply not imaginable that, one day, 500,000 people will be put up against a wall, condemned to suicide or locked up in huge concentration camps”.
Nazi propaganda minister Joseph Goebbels noted in his diary on November 11th: “We’ll wait for the reactions abroad. For now there’s still silence, but the uproar will come.”
There was much uproar, just not from Bewley. In sober language he describes the growing exclusion of Jews from German public life and describes the events of November 9th as “obviously organised”.
But his report, which begins in the tone of a dispassionate diplomatic observer, soon identifies with claims in Germany of the time that Jews dominated the worlds of finance and entertainment and used their influence to instil what he calls “anti-Christian, anti-patriotic and communistic” thinking.
He says their corrupting moral influence – promoting abortion, controlling the white slave trade – helps explain the “elimination of the Jewish element from public life”.
“Of all the diplomatic reports this one is usually demagogic and nasty,” said Dr Hermann Simon, director of Berlin’s Centrum Judaicum. “He really left no cliche out.”
In the report’s last section, Mr Bewley takes issue with the Irish media for following the pro-Jewish line of the “British press, itself in Jewish hands”, and “Anglo-Jewish telegraph agencies” by displaying prominently news of oppression against Jews but suppressing news of crimes perpetrated by Jews and anti-fascists.
In his conclusion he holds back from advising Dublin on how to correct what he believes is Ireland’s one-sided view of what he calls the “Jewish problem”, while leaving little doubt that he views Jews themselves as the key issue.
The anti-Semitic virulence in Bewley’s report is “unique” among the diplomatic dispatches, according to curator Christian Dirks.
“The report bowled us over,” he said. “It proffers an educated anti-Semitism which doesn’t just blame the Jews for everything but provides alleged reasons for anti-Jewish feeling. In many passages it recalls arguments you hear today from neo-far right thinkers like David Irving. ”
As well as quotes from the Bewley report in translation, the exhibition details his appointment to Ireland’s mission to Berlin in September 1933, his recall in summer of 1939 and subsequent departure from the diplomatic service. He settled in Rome and died there in 1969.
It’s fairly well known that some people in Pakistan hate Malala Yousafzai and sympathise with the Taliban barbarians who tried to murder her. Other elements deal in conspiracy theories to the effect that she wasn’t really shot at all and the whole thing was some sort of elaborate conspiracy by “Western” forces, etc.
But such opinions are not confined to backward elements in the Swat Valley. In Britain, Malala has her detractors, peddling even more pernicious conspiracy theories – more pernicious because they’re dressed up in the pseudo-sophisticated language of post-colonial studies, third-worldism and cultural/political relativism.
A classic example of such loathsome, wheedling, dishonesty and de facto appeasement of clerical fascism, is a piece by one Assed Baig that first appeared on the Huffington Post website, entitled ‘Malala Yousafzai and the White Saviour Complex.’ It effectively sums up the poisonous politics that lie behind much of the Chomskyite/Saidite so-called “left” (and Guardianista liberal-”left”) that has come to the fore in British, European and US w-w-wadical circles in recent years. A fuller version of the article is published here.
For those who cannot bring themselves to read the article (though you should), the following gives a pretty good flavour:
“There is no justifying the brutal actions of the Taliban or the denial of the universal right to education, however there is a deeper more historic narrative that is taking place here.
“This is a story of a native girl being saved by the white man. Flown to the UK, the Western world can feel good about itself as they save the native woman from the savage men of her home nation. It is a historic racist narrative that has been institutionalised. Journalists and politicians were falling over themselves to report and comment on the case. The story of an innocent brown child that was shot by savages for demanding an education and along comes the knight in shining armour to save her.”
But a pretty strong reply has since appeared, nailing Assed’s hypocrisy, dishonesty, relativism and sexism in the matter of Malala. We’re pleased to reproduce it below:
Silencing Malala Yousafzai and “the Brown Man’s Honor Complex”
By Meriam Sabih
-a reply to ‘Malala Yousafzai and the White Saviour Complex.’
“I want to give my message to Pakhtoons, to educate their sons and daughters. Not just school, work on them so they treat every human being well…Teach them tolerance. Teach them how to tolerate the ideas of others and how to live in coexistence with others.”– Malala Yousafzai
In a Pakistani interview long before she became a household name, outspoken Malala shared her dreams of becoming a politician, gave advice on foreign policy (yes including drones), and thanked the Pakistani Army for their successful operation in Swat. Malala was a force to be reckoned with long before the Taliban shot her in the head for speaking out for the education of girls. And despite their best efforts, she is an even greater force to be reckoned with now.
Assed Baig in his article, “Malala and the White Saviour Complex” failed to understand the universality of Malala’s message and did not give her the credit that she deserves. This is not the story of “the weak native girl being saved by the white man,” it is the story of the bravest girl in the world. A girl with a voice so powerful she had to be eliminated. The West didn’t offer Malala protection when she was receiving daily death threats nor did a knight in shining armor rescue her when she stood face to face with the Taliban. She endured these threats alone without the tactical support of the world’s largest armies; let alone a bullet proof vest or a bodyguard.
Baig argues that although her message is true and profound it has been “hijacked by the West.” Therefore this coverage must be scorned and vilified. His very masculinity as a brown man and worldview in which the West must remain the enemy are brought into question when Malala receives a warm welcome by the international community. How can the West be the enemy and then do any real good? He cannot fathom doctors, activists, institutions, and politicians around the world engaged in humanitarian work unrelated to a larger racist narrative.
More troubling, he can not fathom Malala being a true inspiration to the West. As she spoke from the podium of the United Nations inspiring millions by her words as the likes of Pakistan’s little Mother Teresa — others such as Baig felt a sense of shame that a native girl stood on a world stage “unveiling” herself as the poster child for a narrative which dishonors the brown man.
Does Baig realize he is identifying every brown man with the Taliban? At the UN Malala demanded the strongest leaders in the world “…to change their strategic policies in favour of peace and prosperity,” as she averred the urgency to protect the rights of women and children. Since being attacked she has not hesitated a single day in speaking out against the Taliban. In meeting with President Obama, Malala reiterated the concerns back home about drone attacks. One wonders if a Muslim man had made such a fearless litany of demands to both world leaders and terrorists alike would Baig and others have referred to him as a “tool for the West” or celebrated him as a hero?
Remnants of Baig’s distrust eerily reminded me the rambling letter Taliban Commander Adnan Rashid wrote to Malala explaining that every perceived Western good must have within it a sinister plot, a suspicion so deep and twisted that he justifies the killing of polio workers and education activists. He offered Malala a safe return to Pakistan only if she study Quran at a Madrassa and reject a western education. He too accused Malala of being easily swayed and “using her tongue at the behest of others” depriving her of her own agency and ideas.
Similarly Baig’s argument seeks to confine Malala and place restrictions lest she become impure with Western exposure, sympathy, or indoctrination. Though it was the Pakistani military who cleared Swat from the hands of the Taliban and the Pakistani military doctors which removed the bullet from Malala’s head, Baig continues in making even her medical treatment in England a means of shame for the native brown man. Such divisive attitudes seek to perpetuate a cycle of hate, cynicism, and distrust. There seems to be no room in such a world view for reconciliation, redemption, or working together with “the white man” for common goals.
Furthermore it is a sexist narrative. Vilifying coverage of Malala’s message is another attempt to silence her. Comparing her to victims of violence who were not specifically targeted for their fierce activism (literally called out by name and shot in the head for only that reason alone) doesn’t make sense, even though their deaths are tragic and wrong. Extremists have intentionally killed far more people in Pakistan than any drone. They have deliberately destroyed countless Pakistani schools and vow to continue doing so. And if we are comparing, how many schools have the Taliban built?
As Malala Yousafzai stood on the world’s stage, she paid homage to her culture, her religion, her heroes, and her dreams. Her eloquent voice aligned with those of countless other girls whom she spoke for, and imagining them all standing before her gave her peace. Far from needing a savior she embodied a remarkable image of Muslim female leadership and power — she was the savior — the likes of that of Benazir Bhutto — Pakistan’s first female Prime Minister, her ideal, and another woman attacked and killed by the Taliban. Her message remains that we must join hands with all people from all walks of life who support education, and that includes Gordon Brown. It echoes the highest ideals of her heroes who taught mercy, unity, forgiveness, reconciliation even with one’s staunchest foes, and also called for non-violence.
“Our words can change the whole world because we are all together, united for the cause of education. And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness…” Malala Yousafzia
Malala’s dreams have not been hijacked, she has been given the largest global platform in order for her to amplify her voice. Why should that disgust us? Shouldn’t it make us proud? It is not just the West, but also the East which lauded her with praise. Pakistan’s former President has awarded her the highest national award in Pakistan and Prime Minister Nawaz Sharif has named her the Education Envoy for the country. If Gordon Brown, now the UN special envoy for Global education is presently ‘using’ Malala, it is certainly not to spearhead another war, but to grant free primary education to all children — a campaign that Malala along with other Muslim Nations fully supports.
By denigrating Malala’s profound message as “western propaganda” Baig and those like him are doing far more to try to rob Malala’s dreams before they even come to fruition simply because it’s not the kind of “so-called propaganda” they would like highlighted. Yet the irony of such sensationalism is that had the media largely ignored Malala’s story, Baig would be outraged that the image of a courageous Muslim fighting terrorism instead of promoting it is not deemed news worthy. And had she succumbed to her wounds, the media frenzy around her would not have amounted to some sinister plot to use her as a “tool.”
Yes there are hundreds and thousands of girls like Malala who struggle, who are robbed of an education, who are silenced, and whom Malala now speaks for. But as fate has it, there is only one Malala Yousafzai the captivating activist, just as there was one Hellen Keller, one Benazir Bhutto, and one Martin Luther King. The world needs heroes because of their innate leadership qualities, electrifying charm, and resolute unshakable commitment to their dreams that make them stand apart from every crowd and inspire us all to higher ideals. Even the Taliban could long see that Malala is no ordinary girl, but is intensely special, and that’s why they still want her dead.
Those who want to paint Malala as an easily influenced “tool” and not as a strong young Muslim woman driving an inspirational campaign have failed to really listen to her message. They failed to know who Malala is and to know the message she has always stood for. We face a grave danger to our own advancement as a society if we label brave female activists who use an international platform as ‘tools’ or ‘traitors’ hurling an attack on the native man’s honor. Shouldn’t we instead rally to their causes as their biggest supporters as opposed to being cynical of their fame, and even join in applauding them when the world takes notice of our own heroes? Whose side are we on?
Meriam Sabih has a BA is English and Psychology from Rutgers, The State University of New Jersey.
Follow Meriam Sabih on Twitter: https://twitter.com/@meriamsabih
Tisdall: a Paul Faure de jour
You don’t have to be a fan of US imperialism to wish the yanks well in hunting down al-Qaida and other such murderous fascists.
But, it would seem, Simon Tisdall, senior foreign correspondent of the Graun doesn’t share that feeling. In fact, attempts to apprehend and/or kill such people as Abdul-Hamed al-Ruqai (wanted for the 1998 bombings of US embassies in Kenya and Tanzania that killed over 250 people) and Ahmed Abdi Godane (who claims responsibility for the Westgate mall attack) are to be deplored and sneered at:
“The two raids may provide Obama with temporary relief from his domestic troubles, distracting attention from the government shutdown. But secretary of state John Kerry’s claim on Sunday that the operations showed terrorists they “can run but they can’t hide” was macho bombast straight from the George W Bush school of utter thoughtlessness.
“The raids yielded one wanted man. They shed yet more blood. They played the terrorists’ game. They invited further retaliation and escalation down the road. They reminded Muslims everywhere that the US, in righteous mood, has scant regard for other countries’ borders and national rights. And they did nothing to address the roots and causes of confrontation between Islam and the west.” Read the whole thing here, but prepare to be nauseated and/or infuriated..
I leave aside, for the moment, Tisdall’s apparent acceptance (in his final sentence) of the jihadists’ (and the anti-Muslim racists’) claim that the struggle against Islamist terrorism is, in fact, a war on Islam itself. And I won’t bother asking what, exactly, does Mr Tisdall think “the causes of [the] confrontation” are. For now, I’d merely ask, what does Mr Tisdall think should be done in response to outrages like Westgate? Anything at all?
One small cause for hope: judging by the below-the-line comments, even CiF readers seem to be appalled at Tisdall’s craven appeasement.
Finally (for now) I would urge readers to check out this fascinating comparison between present-day Guardianistas and the Paul Fauristes in France during WW2. All proportions guarded, I think the comparison is apposite and entirely fair.
1/ Whatever you do, don’t “over-react”: that’s the cause of terrorism in the first place.
2/ Don’t gather together in crowds.
3/ Don’t hold marathons.
4/ Do not build shopping malls, hotels or churches.
5/ Don’t overdo surveillance.
6/ Keep a “sense of proportion”: defending yourself only invites retaliation.
You think this is a joke? It’s not.
7/ Keep calm and carry on.
8/ Run about waving your arms and screaming.
Editorial from Stupid Wanker, paper of the Stupid Wankers Party (UK):
Horror in Kenya: Bitter fruit of Kenyan (and US and British and Israeli) policy
The full horror of the attacks in Kenya was breaking as Stupid Wanker went to press. Very many innocent people had been killed or injured.
Nobody knew for sure on Saturday who was responsible. If it was people from Somalia it will be because they believe, wrongly, that it is the only way to respond to the horrors they have suffered from the Kenyan and other governments. The tragic scenes in the Westgate shopping centre are the bitter fruits of policies pursued by the Kenyan state, backed all the way by the US, Britain, Israel and NATO.
Kenyan president Uhuru Kenyatta spoke of terrorist outrages today. Yet the state he heads has been responsible for burying men, women and children under piles of rubble. He sent hundreds of soldiers to attack Somali civilians night after night. They killed hundreds of civilians and innocent members of al-Shabaab -’collateral damage’ in the war against so-called “terror.”
Two years ago Kenya, with US and NATO backing, attacked Somalia. Children, hospital patients, old people—all these and more had as little warning that they were to be attacked as did those who died in Kenya this week. Kenyatta, backed by David Cameron, launched these attacks on the people of Somalia. His father headed a brutal one-party state in Kenya, based upon corruption, brute force and appeals to ethnic loyalty.
In Israel the US supports Benjamin Netenyahu, a war criminal. Israel has murdered thousands of Palestinians. Faced with the might of the US, some people can become so desperate that they try to fight back against this military giant with the limited weapons they have to hand.
They do not have Cruise missiles—so they take to attacking an Israeli-owned Kenyan shopping centre instead. It is not a method that can break US, Israeli or or Kenyan power. Some ruling class Kenyans would have suffered from the attack. But many more innocent civilians were killed. Saturday’s raid was born of desperation at the supreme arrogance and contempt of the rulers of the most powerful capitalist state on Earth.
In 1998 the US responded to a bomb attack on its embassies in Kenya and Tanzania by blowing up the only medicine factory in the desperately poor country of Sudan, and by bombing Afghanistan. It will be looking for similar revenge now. That will drive more people to hate the US.
It is the responsibility of everyone who is revolted at the lethal world order the US and its allies sit at the top of to offer a way forward. It needs to be based on the mass collective power of ordinary people across the world, and targeted precisely at our rulers.
H/t: Socialist Worker