The Increasingly Awkward Conservative Crush on Putin: Mad about Vlad
All the way back in 1946, with Nazi Germany defeated and the cold war commencing, George Orwell wrote a brilliant essay on James Burnham. The author of The Managerial Revolution and a leading political philosopher, Burnham was a frequent contributor to the young National Review, and, more broadly, a leading voice of postwar American conservatism.
What Orwell found in his analysis of Burnham was that this ostensible democrat and cold warrior held deep regard for–and even envied–authoritarian or totalitarian powers, including Stalin’s Russia. This is why, Orwell explained, Burnham originally predicted a Nazi victory in World War II. (Britain, typically, was considered “decadent.”) In later years, Orwell continued, Burnham would write about Stalin in “semi-mystical” terms (with a “fascinated admiration”), comparing him to heroes of the past; Burnham didn’t like Stalin’s politics, but he admired his strength. Of Burnham’s odd quasi-regard for Stalinism and its supposedly destined victory over the forces of sickly democratic regimes, Orwell added: “The huge, invincible, everlasting slave empire of which Burnham appears to dream will not be established, or, if established, will not endure, because slavery is no longer a stable basis for human society.”
Orwell, then, was not merely critical of Burnham’s pessimism (Orwell himself could be overly pessimistic.) He also saw this pessimism as reflective of a mindset that prioritized vicious power-wielding and coercion over other things that allowed states to succeed and prosper.
This variety of pessimism did not end with Burnham, unfortunately. During the nearly 50 year Cold War, Americans were informed time and again by rightwingers that the Soviet Union did not allow dissent, and could therefore pursue its desired policies without protest. While the Soviets were single-minded, we were, yes, decadent. Soviet leaders could fight wars as they pleased, but freedom-loving presidents like Ronald Reagan had to put up with what Charles Krauthammer laughably called an “imperial Congress.” (Some of the same type of commentary shows up about today’s China: look how quickly the Chinese can build bridges! And, as Thomas Friedman proves, it isn’t coming solely from the right.) But more unique among conservatives is the desire for a tough leader who will dispense with niceties and embrace power.
The reason for all this ancient history is the situation today in Ukraine, where an autocratic Russian leader who exudes manly vibes has ordered his armed forces into Crimea. It is unclear whether this move on Russia’s part will prove successful, but, amidst uncertaintly among western leaders over what to do, there has arisen a new strain of the Burnham syndrome. Conservatives don’t just see the west and President Obama as weak; they also seem envious of Putin’s bullying. “There is something odd,” Benjamin Wallace-Wells wrote in New York magazine, “about commentators who denounce Putin in the strongest terms and yet pine for a more Putin-like figure in the White House.”
Sarah Palin, for example, said this last night to Sean Hannity:
Well, yes, especially under the commander-in-chief that we have today because Obama’s — the perception of him and his potency across the world is one of such weakness. And you know, look, people are looking at Putin as one who wrestles bears and drills for oil. They look at our president as one who wears mom jeans and equivocates and bloviates. We are not exercising that peace through strength that only can be brought to you courtesy of the red, white and blue, that only a strengthened United States military can do.
Put aside the syntax for a moment and ask: is there not a bit of envy here? Isn’t Palin very clearly desirous of a tough-guy president who wrestles bears and drills for oil? (The swooning over Bush’s landing on that aircraft carrier was a telling sign.) Now read Rush Limbaugh:
In fact, Putin—ready for this?—postponed the Oscar telecast last night. He didn’t want his own population distracted. He wanted his own population knowing full well what he was doing, and he wanted them celebrating him. They weren’t distracted. We were.
If only America wasn’t distracted by silly things like the Oscars, perhaps we would have the strength to stand up to the tough Russia. (On his web page, Limbaugh has a photo of a shirtless Putin.) In case the point isn’t obvious enough, Limbaugh continues:
Well, did you hear that the White House put out a photo of Obama talking on the phone with Vlad, and Obama’s sleeves were rolled up? That was done to make it look like Obama was really working hard—I mean, really taking it seriously. His sleeves were rolled up while on the phone with Putin! Putin probably had his shirt off practicing Tai-Chi while he was talking to Obama.
Limbaugh quite clearly wants this kind of leader.
Also on view over the past few days is the idea that Putin must be smarter and cagier and stronger: “Putin is playing chess and I think we’re playing marbles,” said Rep. Mike Rogers, R-Mich., chairman of the House Intelligence Committee. The Russians are thus necessarily craftier than our weak and vacillating (key word) democratic leader.
The silliness inherent in all this talk is that when American presidents have generally acted above the law, or engaged in stupid and immoral wars, or bullied neighbors, or cracked down on domestic dissent, it has backfired in the worst ways on them and the country. (The examples are too obvious to list.) Moreover, I notice that conservatives seem to view some of Obama’s domestic actions–appointing czars, for example–as being the result of a vindictive, bloodthirsty, and authoritarian mindset. However absurd the particular claims may be (Cass Sunstein as Stalin), it is proof that the people who seem to secretly pine for an American Putin don’t really want one.
Orwell’s response to this sort of thinking was to write, of Burnham, “He ignores the advantages, military as well as social, enjoyed by a democratic country.” Of course this is not a guarantee that this crisis will play itself out in a way that is beneficial to American or Western (or Ukrainian) interests. But the presumption that Russia has just masterly played the Great Game, and that our weakness will doom us, is nearly automatic among large segments of the American right. (Olga Dukhnich, in The New York Times, makes the point that this crisis may backfire just as the Soviet invasion of Afghanistan did. Whether correct or not, it is a nice counter to the reigning right-wing ultra-pessimism.)
Orwell closed his essay as follows:
That a man of Burnham’s gifts should have been able for a while to think of Nazism as something rather admirable, something that could and probably would build up a workable and durable social order, shows what damage is done to the sense of reality by the cultivation of what is now called ‘realism’.
It is now Team Obama that styles itself realist, in quite a different way than Orwell was talking about. And large chunks of the American right would now also scorn the term. What they haven’t scorned is the mindset, which is the problem in the first place.
In view of the recent denunciations of both Richard Seymour and Laurie Penny for (alleged) offences against so-called so-called “intersectionality” (excellent description and analysis here), and the rise within sections of the left of this kind of vindictive ultra identity politics, this recent article by Michelle Goldberg at The Nation gives some timely background. As always, when we re-blog an article from elsewhere, it should not be assumed that Shiraz agrees with every last dot and comma:
Above: if only it were that simple…
Feminism’s Toxic Twitter Wars
In the summer of 2012, twenty-one feminist bloggers and online activists gathered at Barnard College for a meeting that would soon become infamous. Convened by activists Courtney Martin and Vanessa Valenti, the women came together to talk about ways to leverage institutional and philanthropic support for online feminism. Afterward, Martin and Valenti used the discussion as the basis for a report, “#Femfuture : Online Revolution,” which called on funders to support the largely unpaid work that feminists do on the Internet. “An unfunded online feminist movement isn’t merely a threat to the livelihood of these hard-working activists, but a threat to the larger feminist movement itself,” they wrote.
#Femfuture was earnest and studiously politically correct. An important reason to put resources into online feminism, Martin and Valenti wrote, was to bolster the voices of writers from marginalized communities. “Women of color and other groups are already overlooked for adequate media attention and already struggle disproportionately in this culture of scarcity,” they noted. The pair discussed the way online activism has highlighted the particular injustices suffered by transgender women of color and celebrated the ability of the Internet to hold white feminists accountable for their unwitting displays of racial privilege. “A lot of feminist dialogue online has focused on recognizing the complex ways that privilege shapes our approach to work and community,” they wrote.
The women involved with #Femfuture knew that many would contest at least some of their conclusions. They weren’t prepared, though, for the wave of coruscating anger and contempt that greeted their work. Online, the Barnard group—nine of whom were women of color—was savaged as a cabal of white opportunists. People were upset that the meeting had excluded those who don’t live in New York (Martin and Valenti had no travel budget). There was fury expressed on behalf of everyone—indigenous women, feminist mothers, veterans—whose concerns were not explicitly addressed. Some were outraged that tweets were quoted without the explicit permission of the tweeters. Others were incensed that a report about online feminism left out women who aren’t online. “Where is the space in all of these #femfuture movements for people who don’t have internet access?” tweeted  Mikki Kendall, a feminist writer who, months later, would come up with the influential hashtag #solidarityisforwhitewomen .
Martin was floored. She’s long believed that it’s incumbent on feminists to be open to critique—but the response was so vitriolic, so full of bad faith and stubborn misinformation, that it felt like some sort of Maoist hazing. Kendall, for example, compared #Femfuture to Rebecca Latimer Felton, a viciously racist Southern suffragist who supported lynching because she said it protected white women from rape. “It was really hard to engage in processing real critique because so much of it was couched in an absolute disavowal of my intentions and my person,” Martin says.
Beyond bruised feelings, the reaction made it harder to use the paper to garner support for online feminist efforts. The controversy was all most people knew of the project, and it left a lasting taint. “Almost anyone who asks us about it wants to know what happened, including editors that I’ve worked with,” says Samhita Mukhopadhyay, an activist and freelance writer who was then the editor of Feministing.com. “It’s like you’ve been backed into a corner.”
Though Mukhopadhyay continues to believe in the empowering potential of online feminism, she sees that much of it is becoming dysfunctional, even unhealthy. “Everyone is so scared to speak right now,” she says. Read the rest of this entry »
I was going to put a question-mark at the end of that headline, but on reflection decided not to. I think we can be unequivocal about this.
When I was a callow young Trotskyist and James P. Cannon fan, older, more experienced comrades told me that Cannon’s organisation, the American SWP (no relation to the Brit group of the same name) had gone off the rails very badly in the 1950′s, when Cannon began to take a back seat and handed the reins over to lesser figures like Joseph Hansen. Evidence of this petty bourgeois degeneration, I was told, was a ludicrous faction fight over the question of women’s cosmetics that threatened to tear the SWP apart. In the end, good ol’ James P. came out of semi-retirement to bang heads together and tell Hansen and the comrades to get a grip and stop arguing about such irrelevant nonsense. Anyway, that’s how I remember being told about it.
As you can imagine, I never (until now) took the trouble to investigate the matter in any detail, but if you’re interested, quite a good account is given here, and you can even read some of the contemporaneous internal documents here, if you scroll down to No. A-23, October 1954. On the other hand, like myself when I was first told about the Great Cosmetics Faction Fight (GCFF), you may feel that life’s too short…
The point being, that I’ve always carried round in the back of my mind a vague recollection of the GCFF as a prime example of petty bourgeois leftist irrelevance, and probably the most ridiculous and laughable left-group factional dispute of all time.
The recent row within the International Socialist Network, resulting in the resignations of some of its most prominent members, makes the SWP’s GCFF look quite down to earth and sensible. If you ever wanted an example of why serious, socialist-inclined working class people all too often regard the far left as a bunch of irrelevant, posturing tossers, this is it. Don’t ask me what it’s all about, or what “race play” is. Comrade Coatesy gives some helpful background here and here. More detail for the serious connoisseur (aka “more discerning customer” wink, wink, reaching under the counter) here and here.
I’ll simply add, for now, that this preposterous business does appear to be genuine (rather than, as some might reasonably suspect, an exercise in sitautionist performance art and/or anti-left political satire) and is also one of those rather pleasing situations in which no-one in their right mind cares who wins: both sides are unspeakably awful self-righteous jerks. Actually, the ISN majority strike me as, if anything, even worse than Seymour, Miéville and their friend “Magpie” – if that’s possible. Still, it’s hard not to endulge in just a little schadenfreude at the discomfiture of Richard “Partially Contingent” Seymour, a character who’s made a minor career out of sub-Althussarian pretentiousness and “anathematising” others on the left for their real or imagined transgressions against “intersectionality“, and now falls victim to it himself.
Those who live by intersectionality, die by intersectionality.
Or, as Seymour himself put it in his seminal postgraduate thesis Patriarchy and the capitalist state:
“My suggestion is that as an analytic, patriarchy must be treated as one type of the more general phenomena of gender projects which in certain conjunctures form gender formations. What is a gender formation? I am drawing a direct analogy with Omi and Winant’s conception of racial formations, which comprises “the sociohistorical process by which racial categories are created, inhabited, transformed, and destroyed … historically situated projects in which human bodies and social structures are represented and organized.” This is connected “to the evolution of hegemony, the way in which society is organized and ruled,” in the sense that racial projects are linked up with wider repertoires of hegemonic practices, either enabling or disrupting the formation of broad ruling or resistant alliances. A gender formation would thus be a ’sociohistorical process’ in which gender categories are ‘created, inhabited, transformed, and destroyed’ through the interplay and struggle of rival gender projects. From my perspective, this has the advantage of grasping the relational, partially contingent and partially representational nature of gendered forms of power, and providing a means by which patriarchy can indeed be grasped in relation to historical materialism.”
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Above: Kassim Alhimidi (left) and Trayvon Martin (right)
By Unrepentent Jacobin (Reblogged from Jabobinism):
On the Hounding of Adele Wilde-Blavatsky
There is a damaging idea fast gathering influence on the Left that – like a lot of contemporary postmodern Leftist thought – urgently needs dismantling. This idea holds that racism is only possible when prejudice is married with power. The corollary of this premise is that racism may only travel in one direction – from the powerful to the powerless – and it is therefore nonsensical to discuss, still less condemn, racist attitudes expressed by ethnic minorities. In the West, racism is the preserve of the white majority who use it – often, it is claimed, unconsciously – to sustain their advantage and to oppress those they deem to be ‘other’. In the geopolitical sphere, meanwhile, this racism is the preserve of the world’s wealthy democracies and is expressed as Orientalism, Military and Cultural Imperialism, and Neoliberalism, all of which are used to dominate and subjugate the Global South.
Furthermore, racism exists independently of individual prejudice and cultural mores – like the power systems of which it is a part, it is abstract; metaphysical; unavoidable; unchanging. It is all-pervasive, ‘structural’, endemic, systemic, and internalised to such a degree that even (or especially) white liberal Westerners who perceive themselves to be broad-minded and non-prejudicial are not even aware of it. It is therefore incumbent on every white person, male or female, to ‘check their white privilege’ before venturing to comment on matters pertaining to minority cultures, lest they allow their unconscious ethnocentricity to reinforce oppressive power structures. Instead, moral judgement of minorities by universal standards should – no, must – be replaced by a willingness to indulge and uncritically accept difference.
In the view of this layman, this kind of thinking is wrong, both morally and in point of fact.
Postmodernism is notoriously unhappy with anything as concrete as a dictionary definition. However, the inconvenient fact is that racism remains clearly defined in the OED, and by the common usage its entries are intended to reflect, as follows:
Racism, n: The belief that all members of each race possess characteristics, abilities, or qualities specific to that race, especially so as to distinguish it as inferior or superior to another race or races. Hence: prejudice and antagonism towards people of other races, esp. those felt to be a threat to one’s cultural or racial integrity or economic well-being; the expression of such prejudice in words or actions. Also occas. in extended use, with reference to people of other nationalities.
That the effects of this prejudice and antagonism are aggravated, perpetuated and sometimes institutionalized by the effects of power is undeniable, but this is a separate issue. Many unpleasant aspects of human nature and behaviour (greed, for instance) are also exacerbated by power, but that doesn’t change the ugly nature of the behaviour itself, nor allow us to infer that the powerless are incapable of making it manifest.
Efforts to effect an official change to this definition should be strongly resisted on grounds of egalitarianism (an idea the Left once cared about deeply). The difficulty with the power + prejudice formulation lies, not just in its dilution of what makes racism so toxic, but in a consequent moral relativism which holds people to different standards. It is manifestly unjust to hold some people to a higher standard of thought and behaviour based on their unalterable characteristics. However, it is far worse to hold others to a respectively lower standard based on those same characteristics, which insists on the indulgence of viewpoints and behaviour by some that would not be tolerated from others.
This separatist thinking has given rise to identity politics, moral equivalence, cultural relativism and what Ayaan Hirsi Ali and others have called “a racism of low expectations”. As Hirsi Ali remarked in her memoir-cum-polemic Nomad (excerpted here):
This Western attitude is based on the idea that people of colour must be exempted from “normal” standards of behaviour. There are many good men and women in the West who try to resettle refugees and strive to eliminate discrimination. They lobby governments to exempt minorities from the standards of behaviour of western societies; they fight to help minorities preserve their cultures, and excuse their religion from critical scrutiny. These people mean well, but their activism is now a part of the very problem they seek to solve.
Identity politics reinforces the racist argument that people can and should be judged according to their skin colour. It rests on the same crude, illiberal determinism, and results in what the French philosopher Pascal Bruckner has described as a “racism of the anti-racists”. This, as we shall see, leaves those vulnerable to oppression within ‘subaltern’ groups without a voice and mutes criticism of chauvinism and out-group hatred when expressed by minorities.
The alternative to this, now routinely derided as ‘Enlightenment Fundamentalism’, is a principled commitment to egalitarianism and universalism – the notion that what separates us (culture) is taught and learned, but that what unites us is far more important and fundamental: that is, our common humanity. On this basis, the same rights and protections should be afforded to all people.
This is what underpinned the idealism of the Declaration of the Rights of Man and the American Declaration of Independence, two of the most noble documents produced by Enlightenment thought. It was the foundation for the Universal Declaration of Human Rights, drafted and adopted in the wake of the carnage of the Second World War. And it is the basis upon which civil rights groups and human rights organisations have sought to advance the laws and actions of nations and their peoples.
The answer to prejudice, and to the division and inequality it inevitably produces, is not exceptionalism based on a hierarchy of grievance, but to strive for greater equality on the basis that we belong to a common species, divided only by our ideas. As Martin Luther King declared on the steps of the Lincoln memorial:
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
On 20 December, the feminist writer and activist Adele Wilde-Blavatsky published an article in the Huffington Post entitled Stop Bashing White Women in the Name of Beyonce: We Need Unity Not Division. Wilde-Blavatsky’s post was a rebuke to those – on what she described as the post-colonial or intersectional feminist Left – who use identity politics and arguments from privilege to delegitimise the voices of white feminists speaking out about the abuse of women in the Global South and within minority communities in the West. Read the rest of this entry »
Above: swift, decisive and resolute action against agent of imperialism Jang Song
The Morning Star (de facto organ of the Communist Party of Britan) took an uncharacteristically critical line on North Korea in its editorial following the Jang Song execution.
Today’s Star letters page carries a swift, decisive and resolute reply from reader Dermot Hudson upbraiding these craven revisionists for (amongst other crimes) failing to mention that the Pyongyang Metro is the cheapest in the world and litre of beer costs just 20p: “What is this if not socialism?” demands the imperious Comrade Hudson, no doubt causing these despicable pro-imperialist running dogs and lackeys to quake in their counter-revolutionary boots.
The Star may have published the letter for its entertainment value, but they should not be allowed to forget that as recently as 2003, a CPB internal report (written by our old sparring-partner Andrew Murray) stated “Our Party has already made its basic position of solidarity with Peoples Korea clear.” So don’t laugh too loudly, comrades…
YOUR editorial Schism in North Korea (M Star December 16) was without a doubt one of the worst articles ever to appear in the Morning Star.
The Star has truly crossed the Rubicon. It has degenerated from being a revisionist newspaper into being openly pro-imperialist, anti-communist and social democratic.
The editorial rehashed the lies of the capitalist press with a few cheap throwaway jibes aimed at currying favour with Trotskyites.
The article reads like a mixture of the Sun newspaper and the Socialist Worker.
The defeat of the counter-revolutionary faction in the DPRK should be a matter for congratulation.
The swift, decisive and resolute action taken by Marshal Kim Jong Un has dealt a blow to the imperialists — as shown by the reactionary Lord Alton’s comments that Jang Song Thaek was “a real hope for reform” in the DPRK.
The class enemy is angry about the elimination of its agent in the DPRK but why should the Star, a “socialist daily newspaper,” join hands with them in attacking the DPRK?
Had the Soviet Union taken similar decisive measures against Gorbachov and Yeltsin socialism would still exist in the USSR today — this is a fact.
All the old lies of the capitalist media about the DPRK are spewed up by the Morning Star.
Rather than living standards declining in the DPRK they are improving as a large number of leisure and cultural facilities have been built in the past 18 months.
Education and health care are free in the DPRK, housing is virtually free and people do not pay tax.
The Pyongyang Metro is the cheapest in the world at only 2.5p per journey and a litre of beer costs just 20p.
What is this if not socialism?
There is no schism in the DPRK – a handful of counter-revolutionary factionalists do not represent anyone.
The people are solidly united around the party and the leader.
DERMOT HUDSON – London SE18
About a week ago, at a gig, someone told me Horace Silver had just died. I must admit that my immediate reaction was surprise: I’d assumed he’d died years ago. It turns out we were both wrong: Horace lives.
For some reason that has yet to be explained, a number of jazz sites and discussion boards last week carried the exaggerated news of the pianist’s death, and many have since published grovelling apologies. So Mr Silver, the founding-father of hard-bop and jazz-funk, joins the surprisingly long list (headed, of course by Mark Twain) of people who lived to read their own obituaries.
Strangely, that list includes another jazz pianist, Michael ‘Dodo’ Marmarosa (who’d worked with many of the great swing bands before joining Charlie Parker): his obituary appeared in a number of newspapers in 1992, ten years before his actual death. The explanation was that a persistent fan of his records – a Briton who lived in the Pittsburgh area where Dodo was leading a reclusive life – kept telephoning him to ask about the details of old recordings and demanding an interview. In order to put an end to this intrusion, Marmarosa answered the telephone with an assumed voice and announced that “Mr Marmarosa passed away yesterday”.
Anyway, back to Horace: here’s his big hit from 1964/5, Song For My Father, and if it sounds vaguely familiar to non-fans of jazz, that may be because the opening bass piano notes were borrowed by Steely Dan for their song Rikki Don’t Lose That Number, while the opening horn riff was borrowed by Stevie Wonder for his song Don’t You Worry ‘Bout a Thing:
From Robbie Helston Lea-Trengrouse’s Facebook pages…
Well done Ian Merricks: any further suggestions (within the limits of reasonable taste) welcome:
This sort of thing just isn’t supposed to happen…
… according to the Tories, the Daily Mail and Farage. The anti-EU idiot left is just as nonplussed, as today’s Morning Star demonstrates, as it struggles between attempting to give an accurate report (eg Putin’s threat of trade sanctions, and the “violent police attacks”), and a nudge-nudge/dog-whistle suggestion to its readers that the protesters and opposition leaders like Lutsenko are dodgy characters (ie: the stuff about Lutsenko quitting the Socialist Party and being a “prominent figure in the 2004 Orange Revolution”); the closing statement that “Mr Yanukovych condemned the brutality and pledged to punish those responsible” is, of course, simply laughable:
100,000 defy ban to rally for EU deal
By Our Foreign Desk
MORE than 100,000 Ukrainians defied a ban on protests yesterday to rally in Kiev’s Independence Square over the president’s refusal to sign a deal with the European Union.
The crowd was the biggest yet since President Viktor Yanukovych’s surprise eastward turn last Sunday.
Police allowed the rally to proceed peacefully but broke out tear gas and truncheons when thousands of protesters tried to storm the presidential offices with a front loader.
Several hundred demonstrators also burst into the Kiev city council building and occupied it despite police attempts to drive them back with tear gas.
Opposition leaders called for a general strike and the setting up of a protest camp.
Yuriy Lutsenko, a prominent figure in the 2004 orange Revolution who quit the Socialist Party when it began coalition talks with the communists, said: “Our plan is clear — it’s not a demonstration, its not a reaction. Its a revolution.”
The protesters are furious that Mr Yanukovych backed away from a dal establishing free trade with the EU and greater political co-operation.
Mr Yanukovych said Ukraine couldn’t afford to break ties with Russia — a view shared by a third of the public, while 45 per cent want more EU integration.
Moscow had threatened trade sanctions if the EU deal — which was meant to be signed by Friday — went ahead.
Yesterday’s protests followed violent police attacks on Saturday’s demonstration.
Mr Yanukovych condemned the brutality and pledged to punish those responsible.
Thanks to Comrade Coatesy and also Bob from Brockley for drawing this bizarre business to my attention. You don’t need to be a supporter of the Syrian rebels (certainly, neither Coatesy nor us at Shiraz are) to be appalled at people like Newman’s Socialist Unity blog and Rees’ Stop the War pimping for Assad’s fascistic regime. The following comes from Tendance Coatesy:
Mother Agnès-Mariam de la Croix will not be attending the Stop the War Coalition’s International Anti-War Conference on the 30th of November.
It seems that two speakers due to speak at the event – Owen Jones and Jeremy Scahill – threatened not to come unless her invitation was withdrawn.
The Stop the War Coalition announced on Saturday,
Over the last few days a campaign has developed over the invitation we extended to Mother Agnes — a nun from Syria, who leads a campaign called Mussalaha (Reconciliation) — to speak in London at the International Anti-War Conference on 30 November organised by Stop the War Coalition.
Mother Agnes has now withdrawn from speaking at the conference.
In inviting speakers to participate in its events, Stop the War has never sought to endorse all their views. We have always provided a platform for a diversity of opinions within a broad anti-war perspective.
John Wight of Socialist Unity writes today,
She has been demonised by her detractors as a ‘pro regime stooge’ due to her support for Assad and his government. But why wouldn’t she? As with the majority of Syrians who support their government – and none more so than Syria’s various minority communities – she understands that the only force capable of preventing her country being turned into a killing field by western and Saudi backed savages is the Syrian Government, the Syrian Arab Army and its allies.
The BBC reports on Mother Agnès-Mariam (Extracts)
In recent weeks she has become the focus of media attention because of her attempt to prove to the world that Syrian opposition activists fabricated the videos showing victims of the Damascus chemical attack.
She argues the horrifying scenes – of men, women and children either dead or dying from inhaling sarin gas – which caused such international outrage were stage-managed.
The BBC’s Richard Galpin spoke to Mother Agnes.
Mother Superior Agnes Mariam de la Croix sprinkles blessings liberally over our conversation.
I’ve phoned her to request an interview about her strange role as an analyst of the chemical weapons attack in Damascus.
In her most startling conclusion she alleges some of the people seen in the videos are in fact women and children abducted by rebels from minority Alawite areas of the country. President Bashar al-Assad and his family belong to this community.
The BBC asks, “So how credible are the claims made by Mother Agnes which have been so eagerly seized upon by Moscow as it still tries to save the Assad regime?”
There’s just no basis for the claims advanced by Mother Agnes,” says Peter Bouckaert, emergencies director of Human Rights Watch, which has produced many detailed reports on Syria.
“She is not a professional video forensic analyst… we have found no evidence to indicate any of the videos were fabricated.”
One by one, Mr Bouckaert rejected the claims, saying:
- There were tens of thousands of civilians trapped in the Ghouta area of Damascus, according to very regular reports received by Human Rights Watch
- Children were often sleeping in the basements of buildings in significant concentrations because of the intense shelling and that is why so many died (Sarin gas accumulates at low levels)
- The dead and those injured in the chemical attack were moved from place to place and room to room both at the clinics and ultimately for burial
- There were many men and women who were victims of the attacks. But there were separate rooms for the bodies of children, men and women so they could be washed for burial
- Almost all of the victims have been buried
Human rights researchers have spoken to the relatives of Alawite women and children abducted by rebels. None of them said they had recognised their loved ones in the gas attack videos
It is perhaps not a coincidence that arch-conspiracy theorist lunatics Lyndon LaRouche’s group have diffused (November the 14th) a video of an interview with Mother Agnès-Mariam.
Bob from Brockley has been following this controversy closely.
He comments (yesterday),
Her invitation provoked outrage from Syrians and supporters of the Syrian revolution, as “Mother Agnes” has been a widely disseminated mouthpiece for the Assad regime’s propaganda, including vigorously denying some of Assad’s war crimes. (Of pictures of dead children in Ghouta, for example, she claims they are only sleeping.) Her lies are widely promoted by Russian media sources, by Christian news agencies, and by the LaRouche network. There are also live allegations about her own involvement in war crimes, and in the regime murder of journalists. Below the fold, I have pasted some information about her, but some good starting points are Linux Beach, Democratic Revolution, and Pulse.
The Stop the War Coalition could do without this kind of “opinion” amongst its “diversity”.
From the Dockland & East London Advertiser:
Artist ‘censored’ by Tower Hamlets Council at Bangladeshi exhibition
Above: Saif Osami with some of his work at the Brady Arts Centre
By Adam Barnett, Reporter
A Bangladeshi artist has criticised the Council after he was told some of his work was too controversial for public display
Above: one of the pieces deemed “too controversial” by Tower Hamlets Council
Saif Osmani, 32, who was born in Whitechapel, was invited to show his work at the Brady Arts Centre in Hanbury Street as part of a season of Bangladeshi drama and art.
But when Mr Osmani arrived on November 2 he says he was told by a council arts officer that four of his pieces, which combine the Pakistani and Bangladeshi flags, might anger “hardliners” and would not be shown.
Mr Osmani, who lives in Stratford, said: “I was told that due to the political situation in Bangladesh I was unaware of what this series of paintings could trigger with the ‘hardliners’.
“I can’t see why these events happening thousands of miles away have started dictating this exhibition here in the UK.”
Tower Hamlets Council declined to say who its arts officer meant by “hardliners”.
Mr Osmani said the rest of his work was moved to a corner of the room near the toilet and was later hidden by a pull-up banner.
Akhtar Hussain, of art group Avid Art Agency, said: “It is an absolute disgrace that this level of censoring is taking place in the name of political correctness at an event which was supposed to celebrated British and Bangladeshi arts, but instead curtails the content of the art on display.”
A spokesman for the council said: “We are clear that there has been no censorship in relation to this exhibition.
“As with any public space the council does have the right to decide what is exhibited and in this case the pictures chosen were fully discussed and agreed between the artist and a member of the council arts team.”
The exhibition runs until November 22 at the Brady Arts and Community Centre in Hanbury Street.
Assuming that the article is accurate, this would appear to be an outrageous act of censorship. But what exactly are the political motives that lie behind it? And who are these “hardliners” who might be angered by the paintings? Any information from readers would be most welcome.