Above: segregated education in 1950′s America; surely we’ve moved on since then?
At Universities UK, Woburn House, 20 Tavistock Square, London WC 1H 9HQ, 5 pm (for 5.30 start) Tues 10 Dec
From One Law for All:
On the occasion of International Human Rights Day we oppose the legitimisation of forced gender segregation by Universities UK (UUK), the body representing the leadership of UK universities. UUK has issued guidance on external speakers saying that the segregation of the sexes at universities is not discriminatory as long as “both men and women are being treated equally, as they are both being segregated in the same way.” The document also alleges that universities would be legally obliged to enforce fully, not only partially, segregated seating orders on audiences at universities. Outrageously, the document has been supported by the National Union of Students.
We will meet at 5pm to start the protest at 5.30pm
Speakers will include: Pragna Patel (Southall Black Sisters), Maryam Namazie (Fitnah and One Law for All), Kate Smurthwaite (comedian), Anne-Marie Waters (National Secular Society), Julie Bindel (Justice for Women), Charlie Klenjian (Lawyers’ Secular Society), Helen Palmer (Central London Humanist Group), Sam Westrop (Stand for Peace), Sean Oakley (Reading University Atheist, Humanist and Secularist Society), Georgi Laag (London Atheist Activists Group), Ahlam Akram (Palestinian women’s rights campaigner), James Bloodworth (Left Foot Forward), Erin Saltman (Quilliam Foundation).
A petition against UUK has received more than 7.500 signatures already, and the issue has been extensively covered by the Times, Guardian, Spectator, Indepenent and Telegraph. You can find a collection of the articles below. Sign the petition here: https://secure.avaaz.org/en/petition/Universities_UK_Rescind_endorsement_of_sex_segregation_at_UK_Universities/ A detailed analysis of the document can be found here: http://hurryupharry.org/2013/11/23/you-are-a-woman-you-cant-sit-here-uk-universities-condones-gender-segregation/ Follow us on twitter: @maryamnamazie @lsesusash #no2sexapartheid See More
Above: Michael Coren exposes himself as a stupid bigot, even in this friendly interview
Standpoint magazine, a publication supposedly dedicated to enlightenment values, seems to be increasingly in thrall to religion – or at least to Christianity and to a lesser extent Judaism. The mag maintains a hostility to Islam that I would describe as “healthy” but for the evident fact that it takes such a sympathetic line on other religions.
Last month’s edition carried a particularly crude and self-righteous attack on Richard Dawkins, penned by one Michael Coren (billed by Standpoint as “a broadcaster and columnist in Canada”). A clue as to where Mr Coren was, so to speak, coming from, might have been picked up from his comments about Catholic child abuse (involving “at most 3 per cent of clergy” and “the vast majority of cases were in the past”) as well as his approving reference to a particularly silly quote from the Catholic fake-”Marxist” Terry Eagleton. Oh, go on then: read it for yourself here.
Matters were made worse by the fact that the magazine (as part of its regular “Overrated … underrated” feature, compared Dawkins unfavourably to the egregiously overrated misanthrope and ontonologist, C.S. Lewis.
I intended to write in, mainly to point out Lewis’ grotesquely inflated reputation and all-round unpleasantness, but of course didn’t find the time. The eulogy to Lewis remains unanswered, but I’m pleased to note that at least two Standpoint readers have rallied to the defence of Dawkins and their excellent letters are worth reproducing here (especially as they don’t appear on the mag’s website):
Michael Coren’s foam-flecked hatchet-job on Richard Dawkins (Overrated, November) is one of the most singular examples of the pot calling the kettle black that I can ever recall reading.
He castigates Dawkins for having “this selfish, perhaps genetic, need to be noticed.” This is rich coming from a notoriously abrasive, attention-seeking controversialist who has regularly appeared on shouty talk shows on North American television such as Two Bald Guys with Strong Opinions.
Having sneered at Dawkins for having “suburban” views, he proceeds to accuse him of being “snobbish”, albeit in a context which suggests he is ignorant of the meaning of the word.
He claims that Dawkins would be anonymous were it not for his “ostentatious” atheism. His own Catholicism, as expressed in books entitled Why Catholics are Right and Ten Lies They Spread About Christianity, is no less ostentatious. Dawkins’ followers, he alleges, often act in a “cult-like manner”. What is the Catholic Church if it is not a cult? (OED: “a system of religious worship directed towards a particular figure or object”.)
Dawkins, he further alleges, “is a man happy to silence those with ehom he disagrees”. Has no pontiff ever done this?
If Coren doesn’t enjoy the experience of being “ridiculed with contempt” by the likes of Dawkins, the remedy is in his own hands: he can refrain from slash-and-burn polemics in trying to defend the indefensible.
Martin Green, Bridgnorth, Shropshire
So for Richard Dawkins to expect that the prevalence of abusers in the Catholic clergy might be less than 3 per cent was for him to operate with a “deeply flawed premise”.
I am sure that Dawkins will have no difficulty in lowering his future expectation so that it more accurately reflects the empirical evidence. And he might do so even though “the vast majority of cases were in the past” because it is not as if they could be anywhere else.
However, for my own part, I think I shall abstain from expecting that an Emeritus Fellow and retired Professor for Public Understanding of Science be at the “cutting edge” of evolutionary biology. I would not wish to incorporate a false premise into my own arguments.
R. Thomas, Newcastle upon Tyne
Above: Prof Ramadan
Comrade Coatesy draws our attention to the unspeakably depressing fact that Tariq Ramadan (Professor of Contemporary Islamic Studies at St Antony’s College, Oxford and poster-boy for supposedly “moderate” Islamism) has been chosen deliver this year’s Orwell Lecture.
Now, Orwell was no saint, and certainly had his prejudices and blind-spots. He can reasonably be accused of a degree of sexism and homophobia. There are passages in his writings that have been considered anti-Semitic. He was a child of his time, and did not always rise above the prevalent backwardness of that time. But he was aware of his weaknesses and seems to have made genuine efforts to fight his inner demons. He was nothing if not scrupulously honest, self-critical (to a degree that sometimes played into the hands of his enemies), and humanist. He was also hostile to all forms of totalitarianism, religion and spirituality, despite a sentimental soft spot for the rituals of the C of E. All of which makes the choice of Professor Ramadan to deliver the lecture named after him, especially unfortunate.
The French revolutionary socialist and Marxist Yves Coleman wrote a trenchant critique of Ramadan back in 2007, published by Workers Liberty. We republish it below, preceded by Workers Liberty‘s introduction. Given Ramadan’s evident popularity not just on sections of the “left”, but also with Guardianista-liberals, and his selection as the Orwell lecturer, this is a timely reminder of just how unpleasant his underlying politics are:
“40 reasons why Tariq Ramadan is a reactionary bigot” was written by the French Marxist, Yves Coleman and has been reproduced by the Alliance for Workers’ Liberty (AWL). The text presents factual information about the politics of Tariq Ramadan.
There are many issues the Left must address.
First is the question of honest polemic.
Useful political debate requires clearly presented political positions and an attempt to honestly engage with opponents.
And yet Yves Coleman believes that it almost impossible to either ‘catch’ or ‘corner’ Tariq Ramadan. He is difficult to pin down. The reason is simple: Tariq Ramadan often says one thing to one group, and something different, or contradictory, elsewhere.
This slipperiness connects with the second issue for the left.
No doubt, given the support Ramadan has on the “left”, there will be further “left” attempts to refute the damning contents of this document. However, it will not be good enough to answer Yves Coleman by producing further quotes from Ramadan.
It just won’t do to reply to the reactionary statements Ramadan has made on the issue of women’s rights, for example, by presenting other quotes suggesting he is a liberal on the question (and so implying Ramadan can’t have made the statements cited by Yves Coleman without having to address the quotes directly). Ramadan might well have made both the reactionary and the liberal statements. As Yves Coleman shows, on many issues Ramadan has done exactly that.
It will not do to protest that Ramadan is more liberal-minded, less rigidly reactionary than extreme Islamist groups like Hizb-ut Tahrir. He is. Mainstream Catholic ideologues are less rigidly reactionary than the Tridentines. They are still not allies for the left.
Nor will it do to try to change the question by saying that the left has also had Christian preachers sometimes share platforms with it to denounce apartheid or war. The left will work with campaigners who may be Muslims on the same basis. But Tariq Ramadan’s left-wing friends promote him not because he has campaigned on some progressive political issue (and despite his Islamic ideas), but because he is a (sometimes left-sounding) Islamic ideologue, regardless of him doing nothing for progressive politics other than making bland statements against poverty and so on.
The only possible “left” responses to this document are: to attempt to prove Coleman has mis-quoted Ramadan; or to attempt to explain away Ramadan’s statements (by claiming some sort of special privilege for Muslim bigots); or to accept Ramadan is a reactionary.
Third is the peculiar fact – one which Yves Coleman notes in his text – that the left finds no problem in condemning Catholic reactionaries, but often praises and promotes Islamic reactionaries such as Ramadan who have similar views. Criticisms of Tariq Ramadan are often called “Islamophobic”. But we do not say that Ramadan is worse than a Catholic reactionary because he is Muslim rather than Catholic. We only say that a Muslim reactionary is no more defensible than a Catholic reactionary.
The problem is that large sections of the left have degenerated and decayed to such an extent that they become unable to differentiate between critics of existing society who offer a positive alternative to capitalism (the working-class, class-struggle left), and those critics who are backward-looking reactionaries.
The kitsch-left has – seemingly – forgotten what it positively stands for, and can only remember what it is against (Blair, Israel and, most of all, America). Since Islamists are against Israel and the USA, and Catholic reactionaries generally are not, the kitsch-left thinks the Islamists are progressive. Or that Ramadan, a Swiss university professor, is the best person to invite to be a “Voice of the Global South” at the European Social Forum, precisely because he is an Islamic ideologue.
It is organisations such as the SWP – which found itself unable to condemn 9/11, and which supports the so-called resistance in Iraq – that promote Ramadan.
Forth is to understand Ramadan’s project.
Yves Coleman writes: “The basic thing is that Ramadan wants is to enlarge the power of control or religion on society. Ramadan always invokes French racism (which exists and can not be denied) and colonial history to explain the hostility he provokes in France. In this he is partly right, but what is at stake is the meaning of secularism. For him (as well as for the SWP and its French followers) secularism means that all religions are treated equally by the State and are respected. For the French Republican tradition, it means something different: it means (in theory) that people should not express religious views in the public sphere (in their job, in the schools, in Parliament, etc.) and should keep their religious views to the private sphere. That’s where the difference lies.
“Ramadan may not be a fundamentalist of the worst sort but he is clearly training a whole generation of religious cadres who are trying to change the content of secularism in France in a more pro-religious direction.”
Fifth is to understand the role Ramadan is playing in NUS.
Behind Ramadan – urbane, reasonable sounding – stand the Islamists of the MAB/Muslim Brothers.
Ramadan is the reasonable face of Islamic politics, and he is the thin end of the wedge.
Finally, we need to understand that attempts to shout down Marxist critics of Ramadan with demagogic accusations of “Islamophobia” and even “racism” are absurd.
Discrimination and even violence against Muslims are real. We oppose such bigotry.
However we also demand women’s liberation, gay liberation. The AWL is an atheist organisation, and fights for secular values. Therefore we will not ignore Ramadan’s bigotry or backwardness.
40 reasons why Tariq Ramadan is a reactionary bigot
By Yves Coleman
Tariq Ramadan often complains that the media accuse him of being two-faced. He considers that this critique is a plain racist slander in the line of the eternal cliché about so-called Arab “deceitfulness”. If we read Mr Ramadan’s writings we reach a much simpler conclusion: Tariq Ramadan is a sincere Muslim who defends reactionary positions on a number of issues, but that does not prevent him from holding critical views on many injustices, while being fundamentally a moderate in politics.
Just as Pope John Paul II condemned the “excesses of capitalism”, unemployment, greed, poverty, the war in Iraq and the way Israel treats the Palestinians.
Only somebody who has never thought about about the function of religions (of all religions) can be surprised by this coexistence of different interpretations of the world: a faith in myths (as in the Bible, Torah, Quran, Upanishads, etc.) and absurd superstitions; a use of reason in many daily (manual and intellectual) activities ; a sincere revolt against all injustices; a misogynist and homophobic moralism; a need for dreams and utopias, etc.
Revolutionaries do not question Tariq Ramadan’s right to defend his religious beliefs, or to proselytise. After all, as he rightly notes, nobody in France is scandalized by the constant propaganda waged by missionaries like Mother Teresa or Sister Emmanuelle in Asia. Nobody protests against the repeated presence of Sister Emmanuelle, Cardinal Lustinger (former cardinal in charge of Paris) and other priests, nuns and monks in all sorts of French TV shows and programs.
Nor is this a matter of a theological dispute with somebody who is always going to know Islam better than any “Western” atheist.
What we insist on is that there are other interpretations of Islam, from Muslims who are much more democratic and secular than Ramadan.
And we reject the dishonest gambit used by this Swiss philosophy lecturer to deflect criticism: each time a Muslim intellectual defends an opinion which is different from his, it is because she or he is “westernized”, has adopted a “West-centred vision”, or worse, has sold out to imperialist, colonialist and racist Western powers.
Revolutionaries do not claim that Tariq Ramadan holds reactionary positions on all issue. We simply ask his “left-wing” friends not to knowingly dissimulate his obscurantist positions and not to dismiss in advance the positions of other Muslims who are much less conservative than him as regards morals, secularism and all the issues of daily life.
This dissimulation comes sometimes from a unworthy paternalism (“he will shift as he comes into contact with us”), sometimes from a manipulative approach (“we are not interested in him, but in the immigrants he influences”), and sometimes from a political vision which blurs all class divisions (“the confluence of all anti-capitalist movements”, the “revolt of the multitudes”, and other such rubbish), sometimes from the cynical relativism of disillusioned former adherents of dialectical materialism (“after all, no-one knows whether scientific truths exist”), and sometimes from a “Third Worldism” which has still not given up on the Stalinist illusion of “socialism in one country”.
In all these cases, such hypocritical attitudes to Ramadan’s bigotry do a disservice to workers who still believe in Islam but who also want to fight against capitalism. And after all, as revolutionaries, it is those “Muslims” who interest us.
Tariq Ramadan does not approve of flirting, sex before (or outside) marriage, homosexuality, women’s contraception or divorce. He thinks that Muslim women should submit to their husbands if they are “good” Muslims. He believes that men must be financially responsible for the well-being of their family, and not women. In other words, Tariq Ramadan is opposed to or equivocal about feminism, women’s rights, gay rights and sexual liberation. One should also have strong doubts about his respect of the freedom of speech and thought: in Switzerland he contributed to a campaign against a Voltaire play, and he wants Muslim parents to control the content of State school programs according to “Islamic values”, to give only two examples. But that does not prevent him from constantly using the key words of today’s public relations industry: “respect”, “tolerance”, “communication” and “dialogue” in the manner of a cynical politician.
What a strange friend for the Left! Read the rest of this entry »
It’s fairly well known that some people in Pakistan hate Malala Yousafzai and sympathise with the Taliban barbarians who tried to murder her. Other elements deal in conspiracy theories to the effect that she wasn’t really shot at all and the whole thing was some sort of elaborate conspiracy by “Western” forces, etc.
But such opinions are not confined to backward elements in the Swat Valley. In Britain, Malala has her detractors, peddling even more pernicious conspiracy theories – more pernicious because they’re dressed up in the pseudo-sophisticated language of post-colonial studies, third-worldism and cultural/political relativism.
A classic example of such loathsome, wheedling, dishonesty and de facto appeasement of clerical fascism, is a piece by one Assed Baig that first appeared on the Huffington Post website, entitled ‘Malala Yousafzai and the White Saviour Complex.’ It effectively sums up the poisonous politics that lie behind much of the Chomskyite/Saidite so-called “left” (and Guardianista liberal-”left”) that has come to the fore in British, European and US w-w-wadical circles in recent years. A fuller version of the article is published here.
For those who cannot bring themselves to read the article (though you should), the following gives a pretty good flavour:
“There is no justifying the brutal actions of the Taliban or the denial of the universal right to education, however there is a deeper more historic narrative that is taking place here.
“This is a story of a native girl being saved by the white man. Flown to the UK, the Western world can feel good about itself as they save the native woman from the savage men of her home nation. It is a historic racist narrative that has been institutionalised. Journalists and politicians were falling over themselves to report and comment on the case. The story of an innocent brown child that was shot by savages for demanding an education and along comes the knight in shining armour to save her.”
But a pretty strong reply has since appeared, nailing Assed’s hypocrisy, dishonesty, relativism and sexism in the matter of Malala. We’re pleased to reproduce it below:
Silencing Malala Yousafzai and “the Brown Man’s Honor Complex”
By Meriam Sabih
-a reply to ‘Malala Yousafzai and the White Saviour Complex.’
“I want to give my message to Pakhtoons, to educate their sons and daughters. Not just school, work on them so they treat every human being well…Teach them tolerance. Teach them how to tolerate the ideas of others and how to live in coexistence with others.”– Malala Yousafzai
In a Pakistani interview long before she became a household name, outspoken Malala shared her dreams of becoming a politician, gave advice on foreign policy (yes including drones), and thanked the Pakistani Army for their successful operation in Swat. Malala was a force to be reckoned with long before the Taliban shot her in the head for speaking out for the education of girls. And despite their best efforts, she is an even greater force to be reckoned with now.
Assed Baig in his article, “Malala and the White Saviour Complex” failed to understand the universality of Malala’s message and did not give her the credit that she deserves. This is not the story of “the weak native girl being saved by the white man,” it is the story of the bravest girl in the world. A girl with a voice so powerful she had to be eliminated. The West didn’t offer Malala protection when she was receiving daily death threats nor did a knight in shining armor rescue her when she stood face to face with the Taliban. She endured these threats alone without the tactical support of the world’s largest armies; let alone a bullet proof vest or a bodyguard.
Baig argues that although her message is true and profound it has been “hijacked by the West.” Therefore this coverage must be scorned and vilified. His very masculinity as a brown man and worldview in which the West must remain the enemy are brought into question when Malala receives a warm welcome by the international community. How can the West be the enemy and then do any real good? He cannot fathom doctors, activists, institutions, and politicians around the world engaged in humanitarian work unrelated to a larger racist narrative.
More troubling, he can not fathom Malala being a true inspiration to the West. As she spoke from the podium of the United Nations inspiring millions by her words as the likes of Pakistan’s little Mother Teresa — others such as Baig felt a sense of shame that a native girl stood on a world stage “unveiling” herself as the poster child for a narrative which dishonors the brown man.
Does Baig realize he is identifying every brown man with the Taliban? At the UN Malala demanded the strongest leaders in the world “…to change their strategic policies in favour of peace and prosperity,” as she averred the urgency to protect the rights of women and children. Since being attacked she has not hesitated a single day in speaking out against the Taliban. In meeting with President Obama, Malala reiterated the concerns back home about drone attacks. One wonders if a Muslim man had made such a fearless litany of demands to both world leaders and terrorists alike would Baig and others have referred to him as a “tool for the West” or celebrated him as a hero?
Remnants of Baig’s distrust eerily reminded me the rambling letter Taliban Commander Adnan Rashid wrote to Malala explaining that every perceived Western good must have within it a sinister plot, a suspicion so deep and twisted that he justifies the killing of polio workers and education activists. He offered Malala a safe return to Pakistan only if she study Quran at a Madrassa and reject a western education. He too accused Malala of being easily swayed and “using her tongue at the behest of others” depriving her of her own agency and ideas.
Similarly Baig’s argument seeks to confine Malala and place restrictions lest she become impure with Western exposure, sympathy, or indoctrination. Though it was the Pakistani military who cleared Swat from the hands of the Taliban and the Pakistani military doctors which removed the bullet from Malala’s head, Baig continues in making even her medical treatment in England a means of shame for the native brown man. Such divisive attitudes seek to perpetuate a cycle of hate, cynicism, and distrust. There seems to be no room in such a world view for reconciliation, redemption, or working together with “the white man” for common goals.
Furthermore it is a sexist narrative. Vilifying coverage of Malala’s message is another attempt to silence her. Comparing her to victims of violence who were not specifically targeted for their fierce activism (literally called out by name and shot in the head for only that reason alone) doesn’t make sense, even though their deaths are tragic and wrong. Extremists have intentionally killed far more people in Pakistan than any drone. They have deliberately destroyed countless Pakistani schools and vow to continue doing so. And if we are comparing, how many schools have the Taliban built?
As Malala Yousafzai stood on the world’s stage, she paid homage to her culture, her religion, her heroes, and her dreams. Her eloquent voice aligned with those of countless other girls whom she spoke for, and imagining them all standing before her gave her peace. Far from needing a savior she embodied a remarkable image of Muslim female leadership and power — she was the savior — the likes of that of Benazir Bhutto — Pakistan’s first female Prime Minister, her ideal, and another woman attacked and killed by the Taliban. Her message remains that we must join hands with all people from all walks of life who support education, and that includes Gordon Brown. It echoes the highest ideals of her heroes who taught mercy, unity, forgiveness, reconciliation even with one’s staunchest foes, and also called for non-violence.
“Our words can change the whole world because we are all together, united for the cause of education. And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness…” Malala Yousafzia
Malala’s dreams have not been hijacked, she has been given the largest global platform in order for her to amplify her voice. Why should that disgust us? Shouldn’t it make us proud? It is not just the West, but also the East which lauded her with praise. Pakistan’s former President has awarded her the highest national award in Pakistan and Prime Minister Nawaz Sharif has named her the Education Envoy for the country. If Gordon Brown, now the UN special envoy for Global education is presently ‘using’ Malala, it is certainly not to spearhead another war, but to grant free primary education to all children — a campaign that Malala along with other Muslim Nations fully supports.
By denigrating Malala’s profound message as “western propaganda” Baig and those like him are doing far more to try to rob Malala’s dreams before they even come to fruition simply because it’s not the kind of “so-called propaganda” they would like highlighted. Yet the irony of such sensationalism is that had the media largely ignored Malala’s story, Baig would be outraged that the image of a courageous Muslim fighting terrorism instead of promoting it is not deemed news worthy. And had she succumbed to her wounds, the media frenzy around her would not have amounted to some sinister plot to use her as a “tool.”
Yes there are hundreds and thousands of girls like Malala who struggle, who are robbed of an education, who are silenced, and whom Malala now speaks for. But as fate has it, there is only one Malala Yousafzai the captivating activist, just as there was one Hellen Keller, one Benazir Bhutto, and one Martin Luther King. The world needs heroes because of their innate leadership qualities, electrifying charm, and resolute unshakable commitment to their dreams that make them stand apart from every crowd and inspire us all to higher ideals. Even the Taliban could long see that Malala is no ordinary girl, but is intensely special, and that’s why they still want her dead.
Those who want to paint Malala as an easily influenced “tool” and not as a strong young Muslim woman driving an inspirational campaign have failed to really listen to her message. They failed to know who Malala is and to know the message she has always stood for. We face a grave danger to our own advancement as a society if we label brave female activists who use an international platform as ‘tools’ or ‘traitors’ hurling an attack on the native man’s honor. Shouldn’t we instead rally to their causes as their biggest supporters as opposed to being cynical of their fame, and even join in applauding them when the world takes notice of our own heroes? Whose side are we on?
Meriam Sabih has a BA is English and Psychology from Rutgers, The State University of New Jersey.
Follow Meriam Sabih on Twitter: https://twitter.com/@meriamsabih
I missed Wednesday night’s Channel 4 documentary by Leyla Hussein on FMG (female genital mutilation). Fortunately, there are several excerpts available on YouTube, of which this is one:
We also have a helpful review by Zoe Williams in the Graun, which includes the following:
“Another caper saw Hussein demonstrate the perils of political correctness by asking people on a high street to sign a petition in favour of FGM, on the basis that it “keeps us clean, it keeps me pure” (19 people did and only one refused). She was terrifically upset at the end of it, in tears, saying: “I can’t believe people would sign this petition.” And that makes a sound point about the relativism in gender politics now, where all the people who should naturally be defending women against the barbarism committed in the name of purity are instead looking the other way, fearful of an accidental alliance with Richard “When did you last see a poppy on a burqa?” Littlejohn. Hussein is right; what a shocking waste of “cultural sensitivity”, for it to be used as a cover for avoidance, the genuine disregard for the suffering of other cultures“
When even the Graun attacks relativism, and calls barbarism by its right name, you know that humanity and universal enlightenment values are winning the day.
* End FGM: Amnesty’s European campaign against this barbarity: http://www.endfgm.eu/en/
* Stop FGM in the UK: https://twitter.com/intent/user?screen_name=stopFGM&original_referer=http://inagist.com/all/398383442590564352/?utm_source=inagist&utm_medium=rss
Ive only just discovered QualiaSoup, an artist and thinker whose YouTube videos present the case for rational, critical thinking and the scientific method. It’s excellent stuff, that anyone with religious hang-ups, belief in the “supernatural,” tolerance of backward ideas in the interests of “open-mindedness” and indeed quite a few people who consider themselves “Marxists,” would do well to watch and ponder. Here’s an example:
P.S: It transpires that QualiaSoup has a brother, TheraminTrees (!)
This, from Hope not hate, seems like a sensible initial response to this remarkable development:
posted by: Nick Lowles | on: Tuesday, 8 October 2013, 11:18
Above: Robinson with Quilliam’s Maajid Nawaz, today
We are reacting with cautious optimism to news from the Quilliam Foundation that English Defence League (EDL) leaders ‘Tommy Robinson’ (Stephen Lennon) and his cousin Kevin Carroll are leaving the EDL.
In its statement, Quilliam announces that Robinson and Carroll can “no longer keep extremist elements at bay” from the group they founded in Luton in 2009.
However, what is less clear at this stage is whether Robinson and Carroll are renouncing the racism, Islamophobia and violence that they promoted, or for the anti-Muslim hatred that followed in their wake.
Since Robinson/Lennon descended with 100 supporters in a drunken riot on the night Drummer Lee Rigby was murdered in Woolwich, there has been a large spike in anti-Muslim incidents – including mosque arsons, bombings (with the alleged perpetrator also accused of murdering a Muslim grandfather), desecration of Muslim graves and the Metropolitan Police recording a sharp rise in Islamophobic crimes in the capital.
There are still many questions over the future of the EDL post-Robinson/Carroll, and what happens to all the thugs they have so gleefully whipped up.
Said HOPE not hate director, Nick Lowles: “We celebrate Quilliam’s efforts here, but only a complete renunciation of the violence and hatred the EDL leaders have promoted, and a turning away from the anti-Muslim rhetoric they have championed, will be enough for the many thousands who have suffered from the EDL’s ugly actions over the past three years.
“EDL supporters have called for mosques to be burned, holy books to be destroyed, Muslims to be deported, they have cost us £10m in policing bills, brought disorder to our streets, and many, many more have been sentenced for acts of violence, gun possession, paedophilia and other crimes.
“To claim they represented working class Britons was laughable: HOPE not hate and others have worked closely with unions, faith groups and the real working class of Britain to oppose the blind hatred and violence promoted via the EDL and its counter-jihadist backers. What happens now to those wealthy individuals who have backed the EDL leaders to the hilt? We doubt they, or Lennon/Carroll, will disappear so quickly from the scene.
“Merely setting up a new party or anti-Muslim organisation will not be enough to convince anti-hate campaigners, and those interested in democratic government, that Lennon and Carroll have truly renounced their ways. We hope they have. Well done to Quilliam but many questions still remain.”
For more information, please contact 07951237721 or 020 7681 8660
How has it come to this? And how is that some who regard themselves as on the “left” not only tolerate religious bigotry and censorship of this sort, but actively promote it?
Statement from the British Humanist Association
LSESU Atheist, Secularist and Humanist Society incident at freshers’ fair
October 4th, 2013
In a statement, the students have explained:
‘When the LSE security arrived, we were asked to cover our t-shirts or leave LSE premises. When we asked for the rules and regulations we were in breach of, we were told that the LSE was being consulted about how to proceed. After a period of consultation, Kevin Haynes (LSE Legal and Compliance Team) and Paul Thornbury (LSE Head of Security) explained to us that we were not behaving in an “orderly and responsible manner”, and that the wearing of the t-shirt could be considered “harassment”, as it could “offend others” by creating an “offensive environment”. We asked what exactly was “offensive” about the t-shirts, and how the display of a non-violent and non-racist comic strip could be considered “harassment” of other students.
‘At the end of this conversation, five security guards started to position themselves around our stall. We felt this was a tactic to intimidate us. We were giving an ultimatum that should we not comply immediately, we would be physically removed from LSE property. We made it clear that we disagreed strongly with this interpretation of the rules, but that we would comply by covering the t-shirts… After that, the head of LSE security told us that as he believed that we might open the jackets again when was going to leave, two security guards were going to stay in the room to monitor our behaviour. These two security guards were following us closely when we went in and out of the room.’
Andrew Copson, Chief Executive of the British Humanist Association (BHA), commented, ‘The LSESU is acting in a totally disproportionate manner in their dealings with our affiliate society. That a satirical webcomic can be deemed to be so offensive as to constitute harassment is a sad indictment of the state of free speech at Britain’s Universities today. This hysteria on the part of the SU and University is totally unwarranted; intelligent young adults of whatever beliefs are not so sensitive that they need to be protected from this sort of material in an academic institution. Our lawyers are advising our affiliated society at LSE and we will be working with them, the students, and the AHS to resolve this issue.’
The National Federation of Atheist, Humanist and Secular Student Societies strongly condemns the actions of the LSESU. President Rory Fenton said, ‘Our member societies deserve and rightly demand the same freedom of speech and expression afforded to their religious counterparts on campus. Universities should be open to and tolerant of different beliefs, without exception. That a students’ union would use security guards to follow and intimidate their own members is deeply concerning and displays an inconsistent approach to free speech; if it is for some, it must be for all. The AHS will work with our partners at the British Humanist Association and National Secular Society to assist our affiliated society and seek engagement with both the LSESU and LSE itself. It is the duty of universities countrywide to respect their students’ rights, not their sensitivities.’
The British Humanist Association is the national charity working on behalf of non-religious people who seek to live ethical and fulfilling lives on the basis of reason and humanity. It promotes a secular state and equal treatment in law and policy of everyone, regardless of religion or belief.
The fifth and final part of Simon Schama’s The Story Of The Jews airs tonight [Sunday 29 Sept] at 9.00pm on BBC 2.
In my opinion this has been a superb series and one of the finest examples of so-called ‘popular history’ ever to have appeared on TV: accessible but not simplistic, personal but scholarly, and passionate whilst remaining objective.
Schama makes no secret of his Zionism – albeit a liberal, two-states Zionism that acknowledges the suffering experienced by the Palestinians. On screen he wears a yarmulke much of the time, and lets viewers know what his personal views are, up to and including a statement concluding with the rarely-heard (at least on the BBC) words ” … that’s why I’m a Zionist.”
This has enraged the Palestine Solidarity Campaign (PSC) who wrote a most revealing letter of complaint to the BBC, including the following:
“We also note the new BBC Two series The Story of the Jews, presented by Simon Schama. In an interview in the Radio Times (31 August-6 September), Schama describes himself as an ‘historian-Zionist’ and says he will be making ‘the moral case for Israel’ in the final episode of this five part series.
“We find it alarming that the BBC is giving a platform to an openly pro-Israeli commentator to make the ‘moral case’ for Israel. Schama’s views will go unopposed, unchallenged and unanalysed. This is a far cry from the balanced and impartial broadcasting that the BBC claims to champion.”
In other words, these people (who sometimes – especially when seeking trade union backing – claim to support two states) actually object to the idea of someone presenting the case for the very existence of Israel.
The final part of Schama’s series, tonight, deals with the creation of Israel and Jewish relations with the Palestinians and the Arab world, bringing the story up to the present. Watch it, judge for yourself how fair it is, and feel free to send us your thoughts.
NB: the BBC2 series is based upon Schama’s book of the same name, which we will be reviewing shortly.