Protest against IS and the genocide of the Yazidis! Support workers, women and oppressed minorities in Iraq!
6 – 8pm, Friday 22 August, Downing Street, London
This rally is organised by the Worker-communist Party of Kurdistan, UK organisation, in alliance with other Iraqi, Iranian and UK organisations (see below).
A Yazidi family on Mount Sinjar
The organisers say:
“Against the Genocide of the Yazidis
Against the Bloodthirsty Forces of IS
Against Fascism and Racism
“Support our demands:
1. Immediate steps and actions must be taken to help all those who are displaced, regardless of their ethnic or religious background. The Yezidis, in particular, are most desperately in need of such help.
2. The countries which have supported the IS financially and militarily should be condemned and held responsible.
3. The ruling parties across Iraq propagate racist and ethnocentric sentiments among the people, causing tension between Arabs and Kurds, as well as Sunni and Shiites. This is catastrophic and has brought about high levels of ethno-sectarian hatred in Iraq and Kurdistan. Pressure should be exerted on the political parties to stop this.
4. Any activities and demonstrations by IS supporters must be organised against by the trade unions, community groups and political organisations. What they do does not constitute freedom of political thought; they advocate hatred and killing. Tolerating these groups may create circumstances for other racist groups to flourish and spread hostility towards people from Muslim backgrounds.
We hope that the EU will register our concern on the matter and act against any and all forms of racist and sectarian attacks and incitement.”
Other sponsoring organisations
Worker-communist Party of Iraq UK Organisation
Worker-communist Party of Iran UK Organisation
Worker-communist Party of Iran Hekmatist UK Organisation
International Federation of Iraqi Refugees – IFIR
Kurdish and Middle Eastern Women’s Organisation in Britain – KMEWO
For more information please contact: 07577 781 626 or 07446 135 857 or 07894 252 708
He was … “a friend and partisan of all good causes, always ready to circulate a petition, help out a collection or get up a protest meeting to demand that wrongs be righted. The good causes, then as now, were mostly unpopular ones, and he nearly always found himself in the minority, on the side of the under-dogs who couldn’t do him any good in the tough game of making money and getting ahead. He had to pay for that […] but it couldn’t be helped. [He] was made that way, and I don’t think it ever entered his head to do otherwise or live otherwise than he did.
“That’s just about all there is to tell of him. But I thought [...], that’s a great deal. Carl Sandberg said it in this way: ‘These are the heroes then – among the plain people – Heroes, did you say? And why not? They gave all they’ve got and ask no questions and take what comes to them and what more do you want?’ “ – James P.Cannon (The Militant, June 1947)
I’ve just heard that Tom Cashman is dead.
His daughter, Ruth, got in contact to say:
My dad died yesterday. Though he had differences [...] he considered you all comrades.
We will send round details of the funeral once it has been arranged.
“For forty-three years of my conscious life I have remained a revolutionist; for forty-two of them I have fought under the banner of Marxism. If I had to begin all over again I would of course try and avoid this or that mistake, but the main course of my life would remain unchanged. I shall die a proletarian revolutionist, a Marxist, a dialectical materialist, and, consequently, an irreconcilable atheist. My faith in the communist future of mankind is not less ardent, indeed it is firmer today, than it was in the days of my youth…”
Leon Trotsky — the Last Testament of Leon Trotsky, Mexico, 27 February 1940
Tom had been ill with a brain tumour for a couple of years, so at one level his death is not a shock.
But Tom’s mental and physical strength meant that he’d hung on for much longer than would normally have been the case.
Not necessarily a good or merciful thing, but there we are.
I’ll write more about Tom shortly.
But for now, I’d just like to say:
He was about the finest and most principled person I ever knew.
He introduced me to real socialist politics.
He understood the interaction between trade unionism and socialist politics.
He – together with Graham Stevenson, who had completely different politics – devised the plan that kept union organisation intact on London buses after privatisation.
He was the voice of political sophistication and Marxism on the T&G -going into -Unite Executive, while he was on there.
Best wishes and solidarity to Ruth, Johnnie and all Tom’s friends, comrades and family.
I’ll write more soon.
The SWP/NUT/Guardian “line” on Islamist influence on Birmingham schools – that it’s all an “islamophobic” campaign – is no longer tenable.
Even Rick Hatcher of Socialist Resistance, which is broadly sympathetic to the Graun/SWP line, has cast doubt upon their claim that there are simply no problems in Birmingham schools.
Just for the record, let me remind you of what the Graun‘s education editor, Richard Adams, had to say about this matter: “Is the Trojan Horse row just a witch hunt triggered by a hoax?”
This shabby article by Adams was not a one-off: he had previously reported on Park View School (the academy at the centre of the allegations) following a visit that was quite obviously organised and supervised by the school’s ultra-reactionary Islamist chair of governors, Tahir Alam. In short, Adams has been a mouthpiece and conduit for the Islamist propaganda of people like Alam, Salma Yaqoob and the SWP.
Yet now, even the Graun has had to face reality, and last week leaked the conclusions of the Peter Clarke enquiry (commissioned by the government) and then gave extensive and detailed coverage of the enquiry led by Ian Kershaw, commissioned by Birmingham City Council.
Both reports backed the main thrust of the ‘Trojan Horse’ allegations – that there had been (in the words of Ian Kershaw, quoted in the Graun), a “determined effort to change schools, often by unacceptable practices, in order to influence educational and religious provision for the students served.”
Kershaw differs with Clarke only in nuance, with the former finding “no evidence of a conspiracy to promote an anti-British agenda, violent extremism or radicalisation of schools in East Birmingham”, while the latter found there had been a “sustained and coordinated agenda to impose upon children in a number of Birmingham schools the segregationist attitudes and practices of a hardline and politicised strain of Sunni Islam.”
Clarke uncovered emails circulated amongst a group of governors and others, calling themselves the ‘Park View Brotherhood’ which he describes thus: “The all-male group discussions include explicit homophobia, highly offensive comments about British service personnel, a stated ambition to increase segregation at the school, disparagement of Muslims in sectors other than their own, scepticism about the truth of reports on the murder of [soldier] Lee Rigby and the Boston bombings, and constant undercurrent of anti-western, anti-American and anti-Israeli sentiment.”
Both reports also agree that Birmingham City Council, on grounds of “community cohesion” chose to ignore evidence of headteachers and other staff being bullied and driven out in order to turn what were supposed to be secular schools into de facto Islamic schools. The Council preferred a quiet life and turned a blind eye in the name of “community cohesion.” Council leader Albert Bore has since apologised “for the way the actions of a few, including some within the council, have undermined the great reputation of our city.”
Perhaps surprisingly, the Gove-commissioned Clarke report makes the obvious, but politically inconvenient, point that the academy status of many of the ‘Trojan Horse’ schools made them especially vulnerable to extremist influence: “In theory academies are accountable to the secretary of state, but in practice the accountability can amount to benign neglect where educational and financial performance seems to indicate everything is fine. This inquiry has highlighted there are potentially serious problems in some academies”
So we now have a situation in which the two reports commissioned into ‘Trojan Horse’ have both concluded that there was a real issue of organised, ultra-reactionary Islamist influence in some Birmingham schools. The newspaper at the forefront of the campaign of denial that followed the allegations has now relented and faced reality. The leader of Birmingham City Council has acknowledged what happened and apologised. But will those on the left (in particular, but not only, the SWP), who took the Guardian ‘line’ now admit their mistake? More importantly, will the NUT leadership, instead of prevaricating on the issue, now take a clear stand in support of secular education?
By Andrew Coates (reblogged from Tendance Coatesy):
Humanists Show the Way Forward.
Faith Schools Undercover: No Clapping in Class (Monday 14th July at 8pm on Channel 4) revealed:
- Exclusively that even before the so-called anonymous ‘Trojan Horse’ letter came to light the Prime Minister’s office had been warned of what was going on
- Claims by current and former members of staff at Park View – one of the schools implemented in the ‘Trojan Horse’ allegations – that male pupils were given worksheets saying women couldn’t say no to sex with their husbands and also girls at the school were sent home from a sports event because only a male coach was present
- The ultra-Orthodox Haredi Jewish schools in the London Borough of Hackney ‘operating illegally and without the most basic health, safety and child welfare checks’. Channel 4 Dispatches has shocking evidence that Hackney Council, the Department for Education and Ofsted have all known about the schools for years
The programme began with concerns at Oldknow Academy Birmingham. A parent had complained at Christmas not being celebrated and got short shrift. He wrote to the PM.
The most important item was on Park View school,
A former teacher said, on camera, but anonymously that,
“about 60 male pupils were given a worksheet saying women couldn’t say no to sex with their husbands.
She says: “The work sheet categorically said that you know the wife has to obey the man. Well I think it makes the boys feel that they have got that power over girls. The east Birmingham area has one of the highest rates of domestic violence in the country.”
This was flately, and not very convincingly, denied, by the school.
Local MP Khalid Mahmood says: “I am not talking about here extremism in schools although ultimately it could lead to it, and that’s my fear, is that when you are grooming young people into that sort of a mind-set then its very easy once they leave school is to go that extra additional step.”
He also dismissed suggestions the controversy smacks of Islamophobia.
“Over 200 people complaining to the local authority about what’s gone on and you can’t really claim that it’s a witch-hunt,” said Mahmood, whose own actions have shown him sensitive to the difficulties raised by racist attacks on Birmingham Muslims.
There was a report on Olive Primary School in Blackburn.
During this there was evidence that music in school was discouraged, that clapping was not encouraged, and that other “un-Islamic,” practices were frowned on.
Olive Primary is run by the Tauheedul Education Trust, with two other secondaries in Blackburn.
The Lancashire Telegraph draws attention to one feature of the Trust’s activities,
The programme revealed trust schools hosted lectures by three extremist preachers, including Mufti Ismail Menk banned from six UK universities for preaching same-sex acts were ‘filthy’.
It showed him saying of gay people: “With all due respect to the animals, they are worse than animals.”
In Hackney illegal Jewish religious schools (for the ultra-orthodox) exist,
Channel 4 Dispatches discovered that more than 1,000 boys aged 13 to 16 have disappeared from registered schools in the London borough of Hackney.
Instead they are being sent by their parents to be educated in yeshivas – fee-paying schools where the curriculum is solely religious.
We have identified more than ten unregistered, illegal, schools.
And what’s really shocking is that Hackney Council, the Department for Education and Ofsted have all known about these schools for years.
We’ve seen internal government briefing documents that reveal as early as 2008 the Department for Education was aware of the issue. One document states the Department knows a number of schools are ‘operating illegally and without the most basic health, safety and child welfare checks’.
In 2012 the Department acknowledged those running the schools were breaking the law, but said they preferred to work cooperatively with the community.
There were shots of a school, including a room where Hasidic instruction and disputation was taking place. Students went in an out till late in the day.
The conclusion of this section was very unsettling.
Dispatches contacted the schools featured but have received no response.
Hackney Council, Ofsted and the Department for Education told Dispatches their concerns date back many years and they are aware of all the schools on our list.
They say they’ve been working to get them registered.
The Department for Education, who Ofsted and Hackney say have the power to take action against the schools, told Dispatches that ‘where applications for registration are still not forthcoming we will press for a prosecution as it is a criminal offence to operate an unregistered illegal schools.’
The programme seemed to suggest that the Council, out of concern for religious and cultural feeling, was unwilling to act.
Andrew Gilligam reports,
Government documents obtained by Channel 4’s Dispatches and the Jewish Chronicle newspaper say that many of the schools are “operating illegally and without the most basic health, safety and child welfare checks”.
Many boys in the Orthodox Jewish community in Stamford Hill, London, “will stop secular studies at the age of 13 or 14 and start attending ‘yeshivas’ where the curriculum is solely religious,” the documents say.
Between 800 and 1000 boys aged between 13 and 16 are “missing” from the school system in the borough of Hackney alone, the papers add.
Undercover filming by Dispatches in and around the schools shows the boys packed more than 50 to a classroom in dirty, run-down buildings, some converted houses. More than a hundred boys were filmed going in to an illegal school in Lynmouth Road, Stamford Hill, arriving from 7.30 in the morning and leaving late at night. The establishment is believed to be one of twelve illegal schools in the neighbourhood.
In 2011, about one third of the 20,000 state funded schools in England were faith schools, approximately 7,000 in total, of which 68% were Church of England schools and 30% were Roman Catholic . There were 42 Jewish, 12 Muslim, 3 Sikh and 1 Hindu faith schools.
The British Humanist Association says,
“Around a third of all state-funded schools are schools ‘with a religious character’ – the legal term for ‘faith’ schools. This number has grown in recent years as successive governments have increased the influence of religious groups in the state-funded education system.”
That is, with the introduction of Academies and Free Schools, this percentage is believed to have risen.
Faith Schools Undercover noted their role in encouraging ethnic and cultural segregation.
The idea that parents have the right to run, publicly funded, education that promotes their religion, is fundamentally wrong.
Some liberals seem unable to respond to the issues raised (Harry’s Place for example).
There are those who claim to be on the left who find excuses for these arrangements.
They claim that criticisms of, notably, the Birmingham schools, are an ‘Islamophobic’ conspiracy.
This completely fails to look at the problems religiously-run schools create – as indicated by the Channel Four Dispatches documentary.
It indicated that concerns had a solid basis.
The National Secular Society sets out a much better position that those wishing to sweep the subject of Faith education under the carpet.,
Rather than facilitating the segregation of pupils along religious lines, we would like to see steps taken to ensure children of all faiths and none are educated together in a respectful but religiously neutral environment.
As long as faith schools are publicly funded, we campaign for an end to exemptions from equality legislation that allow them to select pupils on the basis of the religion, or religious activities, of the child’s parents.
We are concerned that the Government’s desire for greater proportion of academies and free schools, which are independent and self-governing, will see more and more control of state funded education handed to religious organisations.
Dispatches showed more than enough reasons to back this stand.
The author of many of the pro-religious education policies, Michael Gove, is now Chief Whip.
He has been replaced by even more faith-influenced minister, Nicky Morgan, a Tory MP who voted against same-sex marriage, as education secretary. She “continues as minister for women and equalities”.
Picture appearing to show ISIS militants loading captives into a truck.
The following article, by Martin Thomas of Workers Liberty, carries weight because it is largely based upon interviews with representatives of the Worker-communist Party of Iraq and the Worker-communist Party of Kurdistan. It first appeared in the AWL’s paper Solidarity:
On Wednesday 11 June, the Al-Qaeda-oriented Sunni Islamist group ISIS seized control of Iraq’s second-biggest city, Mosul.
It has taken several other cities in the Sunni-majority north and west. Before 11 June it already had control of Fallujah and much of Ramadi, and of significant areas in Syria.
Nadia Mahmood of the Worker-communist Party of Iraq told Solidarity:
“What’s going on now with ISIS is a new phase of the sectarian violence which reached its peak in 2006-7 with the bombings in Samarra”.
That simmering sectarian civil war died down in 2007-8 and after. But, said Nadia: “After the Arab Spring [in 2011], the Sunni [minority in Arab Iraq] became more assertive.
“In 2013, [Iraq's Shia-Islamist prime minister] Maliki ended the [peaceful, and not sharply Islamist] protest camps outside the roads to Fallujah and ignored their demands.
“Now in 2014, after the election two months ago, Maliki wants to stay in power and has marginalised even the other Shia parties.
“Because of the sectarian nature of the government, this sort of violence will happen again and again. Socialists need to call for a secular state.
“The left and the labour movement in Iraq are not powerful right now, so first of all we need a secular state without religious identity which will give us ground to build. The target now is to end the sectarian nature of the state”.
Some of the roots of this collapse of the Iraqi state lie in what the USA did after invading in 2003. It disbanded much of the Iraqi state machine, including low-ranking people, and promoted “de-Baathification”.
At first the USA hoped that pro-US and relatively secular people like Ahmed Chalabi and Iyad Allawi would create a pro-US Iraqi government. But those neo-liberals turned out to be good at schmoozing US officials while in exile, hopeless at winning support from Iraqis in Iraq.
Amid the chaos and rancour which followed the invasion and the destruction of everyday governance, the mosques and the Islamist factions won hegemony.
The US adapted and worked with people like Maliki. As Aso Kamal of the Worker-communist Party of Kurdistan told Solidarity: “The Americans made a political system that depended on balancing three ethnic and sectarian identities.
“Iraq had been a modern society, with sectarian divisions not so deep. These events are the product of the new system America brought to Iraq. Especially with other powers like Turkey and Iran intervening, seeking their allies within the Iraqi system, it has been a disaster”. Now Saudi Arabia has seized on the current crisis to call for the fall of Maliki and his replacement by “a government of national consensus”.
Nadia Mahmood explained: “I think some of the Ba’thists saw the de-Ba’thification policy as targeting Sunnis more than Ba’thists. In fact there were Shia Ba’thists who held powerful positions in the state, and they were protected because they were Shia.
“So the Sunni Ba’athists went to the Sunni side and the Islamist side, not the Ba’thist side. They held to their religious identity”.
According to Aso Kamal, Maliki’s government is seen as a Shia government, and that rallies groups like ISIS and ex-Ba’thists against it.
For us in Workers’ Liberty, the horrible events confirm the arguments we made during the previous simmering sectarian civil war in Iraq (especially 2006-7) for slogans of support for the Iraqi labour movement and democracy against both the US forces and the sectarian militias, not the negative slogan “troops out”. The two-word recipe “troops out” then certainly entailed a sectarian collapse like this one, only worse. Now it is happening, even those who previously most ardently insisted that anti-Americanism must be the first step, and everything else could be be sorted out later, dare not hail the ISIS advance and the Shia counter-mobilisation as “liberation” or “anti-imperialism”.
Of course, rejecting the slogan “troops out” did not mean supporting the US, any more than being dismayed at the ISIS advance means endorsing Maliki.
The sudden collapse of the Iraqi army as the relatively small ISIS force advanced shows how corrupt and discredited the state has become.
Nadia Mahmood explained: “Soldiers from Mosul were saying that even when ISIS were still far away from the city, the leaders of the army took off their military clothes and left the soldiers. The Mayor of Mosul told the soldiers to leave. Some of the soldiers are saying that there was a deal”.
The knock-on effect of the ISIS victories is a sharpening on the other side of Shia sectarianism. As Nadia Mahmood says: “Now the Shia political parties are becoming closer to each other and calling for resistance. There is a sectarian agenda against the Sunni”. Aso Kamal adds: “Sistani and Maliki are also calling for a holy war. This is taking Iraq back centuries. It could become like Somalia. That will destroy the working class. It is a very dark scenario”.
Workers’ Liberty believes that defence of the labour movement in Iraq, which will be crushed wherever ISIS rules and in grave danger where the Shia Islamists are mobilising, should be a main slogan now, alongside the call for a secular state.
“ISIS”, says Aso Kamal, “have announced what they are going to do. Women must stay at home. Nothing must be taught in schools outside the Quran. There will be no freedom of speech. They are like the Taliban”.
“I’m not sure how ISIS came to Iraq”, says Nadia Mahmood, “and whether they are popular even amongst Sunnis. Maybe they are allied with the Ba’thists. But are there more Sunnis supporting them? Many Sunnis seem very scared and oppose ISIS.
“It is horrible what is going on”. But, now they have power and access to big arsenals, “ISIS may keep hold of the Sunni cities, such as Mosul and Tikrit, for some time. It’s obviously not the same for Baghdad.
“Bringing in Iranian groups to fight ISIS will only encourage sectarian discourse and maybe accelerate Shia-Sunni polarisation. Already Maliki is accused by ISIS, and by the Ba’thists, of being an Iranian agent. Whether Iranian intervention calms the situation or it worsens it is unclear.
“Many people in Iraq would prefer the United States to attack ISIS. They have come all the way from Mosul to 60km outside Baghdad, killing in their wake. I don’t know if they stay longer how many crimes they will commit, how many tragedies are going to happen. People in Baghdad feel very scared now”.
That doesn’t mean endorsing US bombing. The US’s 12 years of bombing in Afghanistan have not installed a secular state, but rebuilt a base for the once-discredited Taliban.
As Aso Kamal explains: “The Americans have a common front against ISIS now. But the Americans are playing with both sides. They do whatever they think will stabilise the region and the markets, and ignore the future of the people. In reality, they are supporting reactionary forces in Iraq.
“The effect of the developing sectarian war will be to inflame nationalism in Kurdistan. Already the KDP and the PUK [the main parties] are asking people to support them in order to keep the territory which Kurdish forces have conquered”.
For the Worker-communist Party of Kurdistan, “the main issue is to keep Kurdistan separate from this war. We say there should be a referendum and independence for [Iraqi] Kurdistan”.
By Sean Matgamna (re-blogged from Workers Liberty)
A group of three academies, one other academy, and one council-controlled school in Birmingham have been put into “special measures” by Ofsted government inspectors for allegedly acting like “faith schools”.
Ofsted complains that Park View school has weekly “Islamic-themed assemblies”, with invited speakers “not vetted”, and that from year 9 onwards religious education is almost all Islamic. Faith schools are explicitly allowed to have their assemblies, and their religious education, organised around their chosen religion, and to imbue other subjects with religious ideology.
Over 35 per cent of all state-funded schools in England are “faith schools”. They can freely do all or most of what Ofsted complained of in Birmingham.
The furore about an alleged “Muslim plot” to turn the Birmingham schools into indoctrination centres for “extremist” Islam rips the covering right off one of the great scandals in British life.
The scandal is not about Muslims, but goes right across the spectrum of the religious indoctrination of children in Britain. The huge majority of faith schools are Christian. Some of them are bland about their religion, and some of them militant.
It is not only about the Tory/Lib-Dem coalition administration. Faith schools increased under Labour from about a quarter to over 35% of schools.
The Government’s answer is that faith schools should continue, but they must be obliged to teach “British values”.
That is dangerous nonsense. The real answer is that all schools must be secular. Religious preaching of all sorts must be taken out of them.
The problem is in part the marshmallow language the Government uses — “extremists” and “moderates”. It is also that much of the Government’s talk about “British values” is “spin” rather than something that has or will have substance to it.
The government lists among those values “tolerance” and “respect” for those of different faiths.
When a school is run by vigorous, convinced, ardently religious people, mandating “moderate” values is either an infringement on religious freedom, or a nonsense, or both.
All serious religious people believe, and in the nature of religious belief must believe, that their own faith is the one true faith. All of them teach that. Explicitly or by implication, they believe that other religious beliefs and practices are wrong, pernicious, even the work of the Devil.
When a religion ceases to think it bears the only real truth, it is on the road to self-weakening and dissolution, at a quicker or faster pace. Anglicanism is an example. Serious belief in the truth and godly inspiration of one’s own religion implies intolerance and contempt for, and desire to subdue, the false religion.
Now the Government says that devout Muslims — often the most convinced and most militant of contemporary religious people — must be “moderate”, and must have “respect” and “tolerance” for those whom their religion tells them are mistaken and sinful.
No doubt the majority of British Muslims do not hold the “extreme” positions, but those who do have the moral high ground, appealing to precedent, age-old tradition, and sense of historical identity and affinity.
Governments should enforce the law against, for example, those who plot religiously-motivated bombing campaigns. And governments have a right and a duty to interfere with what religious people do when they break the social code — for instance, ill-treatment of children by Christian sects, such as the one Victoria Climbie’s murdering religion-crazed aunt belonged to, or mutilation of the genitals of young girls.
But there is no way a government can tell a religious community what to think and believe and pass on to young people. How can a government eradicate the belief of its devotees that a religion or a sect is the only right one, that its devotees are the only “saved” people? It cannot, not without enormous repression; and that would not succeed either. The opposite: it would drive adherents of the faith being targeted into the camp of the “extremists” and “martyrs”.
What follows? That we should “defend” those who might want to indoctrinate children with beliefs and practices that are foul and might point some of them towards jihadism? That we should focus on the demand for “extremist” Muslims to be treated not with suspicion but like bland school-running Anglicans?
That would be absurd.
In the name of religious freedom and the equality of all religions before the law and the state, it would be to “defend” vigorous religious education of all stripes, at whose heart is the systematic and long-term psychological abuse of children. Religious education implants intense emotions, fears, and beliefs in children who as yet have little power of reason and judgement. It is vicious child abuse.
No, the Government has been drawn onto the dangerous ground of threatening to impinge on the freedom of religious belief because its scheme makes no sense.
The real solution is to make all schools — including those now Catholic, Anglican, Jewish, etc. — into secular schools, places where religion is studied only in the cool comparison of different religions, their histories, the origins of their sacred books, the derivation and evolution of their core beliefs, etc.
That would give the children some secular space to retreat to in face of bullying, insistent parents or religious officials, and give them different values to counterpose to the religious values of homes which may be spiritually from a different age and very different societies.
The children of religious parents are entitled to the protection of society and the social institutions.
In some faith schools today small girls go about covered from top to toe in Islamic religious dress. A society that does not win children freedom from such impositions is obscene, and if it does not use the law to stop them will be convincing neither to itself nor to the serious religious people who have contempt for modern commercial society and for those who would regulate and “moderate” them.
The possible social consequences of the continued development of faith schools are dreadful to contemplate. Faith and ethnicity here often go together. Faith schools are also often race-segregated schools. Instead of schools being a force for integrating communities, they entrench social, ethnic, and religious antagonisms. Children are moulded and narrowed in one outlook.
Faith schools in Northern Ireland played an important part in maintaining, reinforcing, and perpetuating Protestant-Catholic sectarianism. It was the Catholic Church, the church of the most oppressed people in Northern Ireland, which insisted on faith schools — or rather, on its own right to indoctrinate children with its beliefs.
At the height of the Troubles, a small group of people started “mixed” schools, as a means of helping to destroy sectarianism. The movement has so far had little success. It would have been better to have had “mixed” schools before sectarian conflict had ripped the society apart.
What all this means for Britain now and for what sensible people should advocate for Britain now is plain: take religion out of our schools. Make education public and secular. Make religion a private matter.
The educational commentator Fiona Millar wrote the following article yesterday, before the publication of Ofsted’s reports into the Birmingham schools involved in the so-called ‘Trojan Horse’ allegations of undue and improper ultra- conservative Islamic influence (not “terrorism” or even “extremism”, by the way). Ofsted’s findings confirmed the essential truth of the allegations in the cases of several of the schools, five of which are to be placed in special measures.
At least Millar recognises the problems and dangers posed by allowing religion any influence in education – unlike the Graun‘s wretched apologist of an education editor, Richard Adams, who seems to wilfully misunderstand and misrepresent the issues at stake.
Miller takes particular exception to the appalling suggestion by the loathsome (Labour) MP Liam Byrne, that the solution to the problem is to turn these nominally secular schools into faith schools:
Why Liam Byrne is wrong about the “Trojan Horse” schools.
I am sure I am not alone in being unsure of what to think about the Birmingham “Trojan Horse “ story. I daresay we will find out more tomorrow when Ofsted publishes some of the reports into the schools implicated in the alleged plot to radicalise pupils in the area.
The key questions seem to me to be:
1. Have there been attempts to organise and pack the governing bodies of the schools? Someone with very good inside knowledge of the Birmingham situation told me that what has gone on in some of the schools is akin to the entryism of the Militant Tendency in the Labour Party in the 1980s
2. If there has been this sort of organisation – to what end? Is this because Islamic organisations want to radicalise pupils? Or is it, as some of the teachers and leaders in the schools have suggested, because they want to get involved and ensure that a previously marginalised and underperforming group get the best possible education? Some of the schools concerned do demonstrate outstanding achievement and progress for their pupils so there has been obviously been effective governance on one level.
3. But does the best education for this particular group of students, who make up almost 100% of the intake in some of the schools concerned, require a degree of “Islamification”.
Lee Donaghy , assistant principle of the Park View Academy, which is at the centre of the storm, was quoted in today’s Observer saying: “Part of raising achievement is schools acknowledging children’s faith and accommodating it”
But is that right? And if it is, how far should that accommodation go? I thought Tristram Hunt got it right on the Radio 4 Today programme yesterday. His message was that of course we want the highest standards, especially for previously underachieving ethnic groups, but we don’t want education excessively tailored to any one religious group in our state comprehensive schools and we do need better local oversight of schools than we have at present. Read the rest of this entry »
Adams of the Graun: evasion and waffle
When Ofsted publishes its reports into the Birmingham schools involved in the so-called ‘Trojan Horse’ allegations of the islamisation of nominally secular state schools in that City, it will censure six schools for failing to provide a “rounded education” or prepare pupils “for life in modern Britain.” In other words, the essential claim of the ‘Trojan Horse’ document – that Islamists have been organising to impose their fundamentalist agenda on schools in Birmingham – is true.
Since the ‘Trojan Horse’ document appeared in March, and the Ofsted inspections were ordered, Tim Boyes, the Head of Queensbridge School in Moseley, Birmingham, has come forward to claim that in 2010 he warned the Department of Education that in some Birmingham schools, pupils and staff were displaying “racist, aggressive and disrespectful behaviour” and that “I and a whole series of colleagues … were reporting concerns about governance and things that weren’t going well … tensions and politics have exploded and as a result head teachers have had nervous breakdowns, they’ve lost their jobs, schools have been really torn apart.” Gove’s department failed to act, says Boyes.
Very similar claims have now been made by a prospective school governor, Keith Townsend, who told Monday’s Radio 4 Today programme that a small group of governors had “infiltrated” the governing body of an un-named Birmingham school (thought to be Golden Hillock School in Sparkbrook), demanded a stricter Muslim regime, and set about driving out the non-Muslim headteacher. Townsend says he reported his concerns to Birmingham City Council in 2008 (when it was controlled by a Tory-Lib Dem coalition) but received a “dismissive reply.” Labour MP Steve McCabe says he can recall having a conversation with Mr Townsend at that time and taking his concerns to an assistant director at the City Council.
All of which puts the Guardian in a bit of a spot. All the Graun‘s coverage to date has concentrated upon suspicions about the provenance of the ‘Trojan Horse’ document, rather than the question of whether or not the allegations of an organised Islamic fundamentalist campaign to take over some Birmingham schools, are actually true. The logic put forward by the Graun is that because the ‘Trojan Horse’ document may well be a hoax, therefore the claims made in it must, of necessity, be untrue: an argument that simply doesn’t follow, if you give it a moment’s thought. At times, the Graun and its Education editor Richard Adams, seem to have been acting as little more than a mouthpiece for the ultra-reactionary Islamist Tahir Alam, Chair of governors at Park View School, and influential at its sister schools Golden Hillock and Nansen. Adams even wrote a glowing report of a visit to Park View, that was clearly arranged, organised and supervised by Alam himself!
How will Adams and the Graun react when the Ofsted reports show them to have been so completely and egregiously wrong about what’s been going on in Birmingham?
Well, we were given a foretaste yesterday, in a typical piece of evasion, double-speak and waffle from Adams. The article’s wretched nadir must surely be this:
“The tranche of reports on 21 state schools, which could be published as early as this week, say there was scant evidence of religious extremism on a daily basis in classrooms, with most criticism reserved for school management and cases of overbearing behaviour by school governors.
“Ofsted’s inspectors appear to have been unable to find much evidence of claims of homophobia or gender discrimination, which have been alleged by anonymous former teachers at some of the schools” (my emphasis -JD).
Now, try a little experiment: try substituting the word “racism” (or, indeed, “Islamophobia”) for “religious extremism” in the first paragraph, and, again, for the words “homophobia or gender discrimination” in the second: then see how it reads.
This isn’t exactly a new low for the Graun (there’ve been too many of them to keep up with), but it’s one more depressing example of that paper’s miserable descent into relativism, pro-Islamism and a complete betrayal of secularism and enlightenment principles.
Yesterday’s Guardian G2 carried a lead story claiming that “In Britain, there is now a cycle of Islamic scare stories so regular that it is almost comforting, like the changing of the seasons. Sadly, this rotation is not as natural, or as benign, although it is beginning to feel just as inevitable.”
The piece, by one Nesrine Malik, goes on to cite stories about gender segregation “in UK universities and Muslim schools”, complaints about Channel 4’s Ramadan coverage, “the niqab debate” the media coverage of “Muslim grooming gangs”, sharia courts and what the author describes as “the … “parallel Islamic law” scare story”, a report (source unspecified) that Lloyds TSB had reduced or eliminated overdraft fees on its Islamic bank accounts, and the present row over halal meat in supermarkets and fast food chains.
Malik lists these stories together, she promises, with “the facts that discredit them” … but, as anyone who reads the piece for themselves will soon discover, she doesn’t provide those facts. In most cases she doesn’t even cite any specific examples or sources.
The section on the sharia law “scare story”, for instance, does not refute or deny the fact that sharia courts operate in the UK, or that the Law Society recently drew up guidelines for sharia wills. The “facts that discredit” this “scare story” turn out to be the following statement from the author:
“On closer inspection, it is clear sharia courts only have jurisdiction on civil matters and everyone must opt in to a sharia court. They only have an advisory capacity and address mainly property and civil matters, and rulings are then only enforceable by civil courts.”
That apologia begs many more questions than it answers. Note that it doesn’t deny that sharia courts operate in the UK, but seems to suggest that it’s OK because they “mainly” have jurisdiction on “property and financial matters.” Which is really no answer to the alleged “scare story” at all, is it? The author also fails to mention that the campaign against sharia law is not a right-wing or racist initiative, but is, in fact, led by the left-wingers and feminists (many of them of Muslim origin) of the One Law For All campaign.
The author complains about how these stories amount to a “constant blurring of facts”, but her own piece is a classic example of just such “blurring”: she conflates the serious concerns (expressed by parents, teachers and MPs) about ultra-conservative Islam/Islamism being promoted in Birmingham non-faith state schools (not “Muslim schools”) and legitimate concerns about gender segregation guidelines issued (though later withdrawn) by Universities UK, with much more contentious issues like grooming gangs and halal food – issues that have in some instances been exploited by racists.
The clear intention of this shoddy, dishonest and poorly-researched (almost no sources are given, for instance) article, is that any and all concern about Islamism (ie political Islam) and/or ultra-conservative Islamic activity, must be racist scare-mongering. Malik should try telling that to Khalid Mahmood, the Birmingham Labour MP, and the teachers who have expressed concerns about what’s going on in some schools, or to the left-wing feminists of One Law For All.
But Nesrine Malik has form when it comes to this sort of thing. Back in 2008 Max Dunbar (then a regular Shirazer) did an excellent “fisking” of her that is worth revisiting in the light of her latest Guardian piece. Dunbar’s 2008 conclusion applies just as well today:
“I used to get outraged about people like Nesrine Malik. Here we have an independent woman working in finance in secular London, telling women in the developing world that theocracy really isn’t so bad as they make out. Isn’t this an imperialist attitude?
“But in the end, the appropriate response isn’t outrage: it’s a dark and riotous laughter at the arrant stupidity of it all.”