We haven’t always agreed with Yasmin Alibhai Brown, but her column in today’s Independent is an honourable and quite brave statement of principle that needs to be thrown in the face of relativist/”multicultural” (sic) idiots and religious reactionaries everywhere:
Fully veiled women hinder progressive Islam
Toleration is good but not when it prevents fair interrogation and robust argument
First a British judge, then dedicated educationalists running a British college have been defeated by the aggressive guerrilla army of Muslim Salafists and their misguided allies. At Blackfriars Crown Court, Judge Peter Murphy ordered a 21-year-old, veiled defendant to show her face. The accused had been charged with witness intimidation and pleaded not guilty. Whatever the results of that case, she and her supporters certainly intimidated the judge, who backed down so the trial could proceed.
Birmingham Metropolitan College was similarly cowed and had to reverse a directive forbidding students from covering their faces. One hooded lady crowdsourced a protest against the college. Some overexcited student union members, Muslim objectors and online petitioners have forced a U-turn. Shabana Mahmood, MP for Ladywood, Birmingham, welcomed the capitulation. Happy days. Muslim women can now to go to courts and college in shrouds.
That all-covering gown, that headscarf, that face mask – all affirm and reinforce the belief that women are a hazard to men and society. These are unacceptable, iniquitous values, enforced violently by Taliban, Saudi and Iranian oppressors. They have no place in our country. So why are so many British females sending out those messages about themselves?
Some think they are outsmarting anxious Western institutions by covering up, winning dispiriting culture wars which will give them no advantage in our fast moving world. Young women in niqabs are either testing the state as teenagers do their parents or think their garb is political action – but for what? Many women, mothers in particular, have been brainwashed by proselytisers who want to spread conservative Islamic worship across Europe and North America. They are well funded by sources based in Saudi Arabia and the Gulf states.
And then there are those vacuous females who argue that it is their right to be objectified, that they must be allowed to live as invisible creatures. I don’t know which of these dubious forces prevailed in the examples above. But I do know that this trend is growing fast and cannot just be “tolerated” as a minority tendency, just one of many choices people make.
Toleration is good but not when it prevents fair interrogation and robust argument. I have written hundreds of times about the prejudices and discrimination experienced by Muslims, and other minorities. It isn’t easy being a Muslim anywhere in the world – not in Muslim lands or the West. But when Muslims wilfully create problems and build barriers, anti-racists and egalitarians have an absolute duty to engage with them critically and in good faith. I know frank engagement is avoided because it gives succour to the EDL, BNP, neocons and manic anti-Muslim atheists. I, too, have to think hard before penning columns like this one. In the end though, I don’t think we should abdicate these grave responsibilities because so much is at stake.
The woman before the judge must know that she or others like her will never be judges or barristers. Will she make her daughters do the same? The system wasn’t picking on her – a defendant in a micro mini would have caused as much disquiet. And the aggrieved college student, what future does she imagine? She denies herself jobs for the sake of what? They keep apart from fellow Britons by withholding proper human interactions. It’s not right or fair.
None of our sacred texts command us to cover our faces. Some branches of Islam do not even require head coverings. These are manmade injunctions followed by unquestioning women. We are directed always to accept the rules of the countries we live in and their institutions, as long as they are reasonable. For security, justice, travel, education and health identification is vital. Why should these women be exempt? We Muslims are already unfairly thought of as the enemy within. Niqabs make us appear more alien, more dangerous and suspicious. If it is a provocation for Ku Klux Klan to cover up so they can’t be recognised, it is for Muslims too.
This is a struggle between the light of the faith and dark forces here and also in Islamic countries. The clothes symbolize an attempted takeover of the religion just when believers are looking for liberty, autonomy, democracy and gender equality. Malala Yousafzai doesn’t hide her determined face. Nor do our female Muslim MPs and peers or civil rights lawyers.
Some of the bravest human rights activists are Muslim women. Take Tamsila Tauquir awarded an MBE for her charitable work with Muslims and Tehmina Kazi, director of British Muslims for Secular Democracy, which I co-founded seven years ago. The two of them, with other idealists, have embarked on an “inclusive mosque” initiative, with pop-up prayers in various venues, where men and women, gays and straights, humanists and modernists can pray together. Many others are trying to promote progressive Islam, which fits our times and needs.
Islamic zealots must fear these developments and want to crush them. Whether they know it or not, fully veiled women are part of this reactionary mission. Our state must not aid and abet them. The judge and the college should not have retreated and handed them this victory.
NB: since this article was written, the judge in the (alleged) witness intimidation case has ruled that the accused woman must remove her veil while giving evidence and (presumably) while under cross-examination: http://www.huffingtonpost.co.uk/2013/09/16/muslims-woman-must-remove-veil-evidence_n_3933773.html?utm_hp_ref=uk
This statement appears as an editorial in the present issue of the AWL’s paper Solidarity and on their website. It was written before the fall of Morsi, but the political assessment remains sound, imho:
Above: anti-Morsi demonstrators with giant Egyptian flag in Tahrir Square
Against the Egyptian military! Against the Muslim Brotherhood!
The Muslim Brotherhood in Egypt is not just a neo-liberal capitalist party, but clerical-fascist.
Former SWP leader Tony Cliff used that term for it in 1946. Despite the SWP’s subsequent shifts, which went as far as recommending votes for the Brotherhood in last year’s elections in Egypt, he was right.
The Brotherhood is an approximate Islamic analogue of the Catholic fascist parties of Europe between World Wars One and Two. It is a canny, cautious variant of the type, but like those parties it has a mass plebeian activist base and a political trajectory which would shut down living space for the labour movement in the name of populist demagogy (“Islam is the answer!”)
The Brotherhood was the only political force able to build up a big semi-tolerated organisation, and large funds, under the Mubarak dictatorship; and so it won the elections last year despite its equivocal role in the battles against Mubarak.
After a year, though — after November 2012, when Morsi claimed powers to rule by decree; after the killing and wounding of many activists by Brotherhood thugs on the streets; after Morsi has offered only Islamist rhetoric for the economic plight of Egypt’s people — millions have turned against the Brotherhood.
Egyptian socialists have been right to join the street protests against Morsi. They understand, also, that ugly forces are jumping on the anti-Morsi surge.
In most circumstances, we would side with any elected government facing a threat of military coup (or semi-coup, or quarter-coup). We would do that even if we hated the elected government and continued to oppose it.
There are cases in working-class history of socialists being swayed into support of populist military coups against unpopular elected governments (Pilsudski in Poland, 1926). We learn from those errors.
This is not the same. We are against a military coup. We are not for defence of the Morsi government. Why not? Because that government threatens, if consolidated, to squeeze out the light and air for the Egyptian labour movement even more fully than Mubarak could — or even more fully than the army could in foreseeable conditions.
The Egyptian working class is not yet politically strong enough to take power against both the Brotherhood and the army. Its priority must be to develop its political independence and to be the first fighter for democracy and secularism against Morsi, against any “transitional” government if he falls, and against the army.
Above: secular campaigners of all races. ‘Cardinal’ Newman doesn’t like this.
The misnamed Socialist Unity blog seeks to witch-hunt a Labour Party woman who dares to fight for secularism:
The increasingly bizarre religious apologist Andy ‘Cardinal’ Newman writes:
I first came across Anne Marie Waters when she put herself forwards for the South Swindon selection, and very unusually for a Labour politician Waters gave as her personal reference a Central Committee member of the Worker Communist Party of Iran, Maryam Namazie. It was also very difficult to get a straight answer from Ms Waters what she actually does for a living, and how it is funded.
Both Namazie and Anne Marie Waters signed a letter in 2010 to the Guardian opposing the state visit of His Holiness Pope Benedict XVI to the UK.
I would submit that Newman’s use of the title “His Holiness” tells us all we need to know about this character’s attitude to religion.
Newman gives his filthy, reactionary, little game away when he admits: “alongside her bigoted anti-religious views she is also a pro-NHS campaigner, there is a danger that the left and some unions may support her for the Labour candidacy.”
The liar Newman deliberately misrepresents Waters when he suggests she made an anti-immigration broadcast. Watch it for yourself, and you’ll see she makes it absolutely clear that she’s not arguing against immigration.
Mind you, if you did want to find an example of anti-immigration agitation within the labour movement at the moment, you could do worse than check out the resolutions passed at the recent GMB congress (Mr Newman is an enthusiastic supporter of the GMB leadership), and especially motion 239 (passed with support from the leadership):
“This Congress calls on the GMB, along with the Labour Party, to present a constructive policy on future immigration, in time for the next election, to stop the growth of the smaller political parties, which in most cases are anti-trade union and racist.”
I’m sure we call all work out what that really means.
So Newman’s a rank hypocrite as well as a religious bigot and enemy of democracy, the enlightenment, and secularism.
From the archive: Rumy Hasan’s 2003 article arguing against electoral pacts with ‘Muslim groups’ (he plainly means ‘Islamist groups’) and the left’s use of the word “Islamophobia.’ At the time he wrote it, Rumy was a member of the SWP and active in the Socialist Alliance. We don’t agree with every last detail of the piece (eg Rumy’s enthusiasm for the Scottish Socialist Party), but its main thrust, in my opinion, remains sound: the prospect of the left making further electoral pacts with Islamist groups has receded since the demise of ‘Respect’, but Rumy’s central point about the the left’s approach to Islamist groups, and use of the word ‘Islamophobia’ still needs to be repeated and argued for amongst the left and anti-racist campaigners.
‘Islamophobia’ and Electoral Pacts with Muslim Groups
Above: Rees, Murray and Galloway: prime movers in promoting Islamism on the “left”
By Rumy Hasan
SINCE 11 SEPTEMBER 2001, the epithet “Islamophobia” has increasingly become in vogue in Britain – not only from Muslims but also, surprisingly, from wide layers of the left, yet the term is seldom elaborated upon or placed in a proper context. Invariably, it is used unwisely and irresponsibly and my argument is that the left should refrain from using it.
Shockingly, some on the left have, on occasion, even resorted to using it as a term of rebuke against left, secular, critics of reactionary aspects of Muslim involvement in the anti-war movement. So what does the term mean? Literally, “fear of Islam” but, more accurately, a dislike or hatred of Muslims, analogous to “anti-Semitism”. Since September 11, there has undoubtedly been an increasing resentment and hostility by some sections of the media towards Muslims in Britain and more generally in the West that, in turn, has also given rise to some popular hostility. But this is rarely made explicitly – rather it is coded as an attack on asylum seekers, refugees, and potential “terrorists”, above all, on Arabs from North Africa and the Middle East. This has been most intense in America, where there has been systematic harassment of Arabs for almost two years.
Surprisingly, however, all sections of the media, including the gutter press, have largely refrained from open attacks on British Muslims. In terms of physical attacks, including fatalities, to my knowledge these have been relatively few. Indeed, in the immediate aftermath of September 11, it was a Sikh man who was murdered in the US because he wore a turban in the manner of Bin Laden. But there were certainly attacks – both on individuals and on mosques – in Britain, especially in Northern towns, probably by BNP thugs; and other notorious acts such as leaving a pig’s head outside a mosque. But these largely abated soon after, though such incidents still periodically occur. Hence there is certainly no room for complacency. But does all this amount to Islamophobia? Clearly not: we are not dealing with a situation comparable to the Jews under the Nazis in the 1930s, nor even of Muslims in Gujarat, India, that is currently run by a de facto Hindu fascist regime. Arguably, the situation in the 1970s, when the National Front was becoming a real menace in Britain, was more dangerous for Muslims and non-Muslim ethnic minorities alike.
Moreover, perhaps as a counter-balance, the more responsible TV and press media have, in fact, been portraying a number of, if anything, over-positive images of Islam and Muslims (examples include the BBC’s series on Islam – which was a whitewash; a highly sympathetic week-long account of Birmingham Central Mosque; and a 2-week long daily slot on the Hajj by Channel 4 that downplayed the appalling death toll which occurs there every year). An establishment paper such as the Financial Times has had front-page photos of the Hajj and of anti-war placards of the Muslim Association of Britain. Soon after September 11, both political leaders and the media – out of concern for the backlash this was likely to generate, dropped the term “Islamic fundamentalist” from usage. In the same vein, Bush invited an imam to the special religious service held soon after S11 in Washington; and Blair met Muslim leaders in Britain. This was a symbolism that went down well with Muslim leaders in these countries.
Nonetheless, many Muslims still believe that the US-led “war on terror” is in fact a war against Islam and therefore is the clearest expression of Islamophobia. But such reasoning overlooks some uncomfortable realities. The country at the forefront of this “war” is of course the US. Let us, therefore, summarise briefly its relations with the “Islamic” world:
i. The US has long propped up the Saudi regime, a crucial ally in the Middle East. Saudi Arabia has the most sacred sites of Islam. But there has never been a squeak of protest by the US government against the brutality and oppressiveness of this barbaric society – rather, the US has gone out of its way not to criticise it out of “respect for Islamic values and culture”. This, of course, is humbug, but the fact remains;
ii. The second largest recipient of US aid (after Israel) is Egypt – a Muslim country;
iii. In 1991, the US-led coalition “liberated” Kuwait, a Muslim country – with the help of practically all the Muslim Gulf states;
iv. In 1999, the US and its NATO allies “liberated” Kosovo – a predominantly Muslim province, from “Christian” Serbia. The ex-Serb President Milosevic is undergoing a show-trial in The Hague for “crimes against humanity” (specifically, against Kosovar Muslims);
v. The US armed, trained, and funded the Islamic fundamentalists of the Afghan Mujahideen in the fight against the Russians. This included nurturing one Osama Bin Laden.
vi. The US had no problems of the takeover of Afghanistan in 1996 by the Taliban – the creation largely of Pakistan, a strong ally of the US and an avowedly “Islamic Republic”.
vii. The US has been strongly pushing for Turkey’s membership of the EU – though Turkey is a secular state, most Turks are, nominally at least, Muslims.
The list could go on. One might, therefore, wonder where is the “war on Islam” or “Islamophobia” of US foreign policy? It is not for nothing that leaders of Muslim countries rarely talk about “Islamophobia”. Moreover, it is a rarely stated fact that Muslims say from the Indian sub-continent or East Asia are likely to experience much harsher treatment and discrimination at the hands of “fellow Muslims” in Arab (especially Gulf) countries than they are in the West. So, woe betide those who parrot the Islamophobic argument against the Western right – for those foolish enough to do so will surely be in for a serious hammering. Moreover, by so doing, they will let the imperialists off the hook. In reality, US imperialism does not give a damn about the religion of a country as long as its economic and strategic interests are served. It has long supported the most reactionary, dictatorial regimes in the Muslim world – as long as they do its bidding. If they fall out of line, as with Iraq, then they are subjected to the full imperial onslaught. At most, we could say that there has been a degree of Anti-Arab hostility that has spilled over into anti-Muslim sentiment as one of the justifications for this. But this does not alter that fact that, both domestically and internationally, there is simply no material basis to “Islamophobia”. Read the rest of this entry »
Above: Egyptian women wave a flag showing pharaoh Queen Hatshepsut and anti-Muslim Brotherhood banners during a demonstration in Cairo, marking this year’s International Women’s Day.
The Muslim Brotherhood has issued a statement denouncing a proposed statement by the UN Commission on the Status of Women because it “contradicts principles of Islam and destroys family life and entire society.”
The 57th session of the UN Commission on the Status of Women (CSW), taking place from March 4 to 15 at UN headquarters, seeks to ratify a declaration euphemistically entitled ‘End Violence against Women’.
That title, however, is misleading and deceptive. The document includes articles that contradict established principles of Islam, undermine Islamic ethics and destroy the family, the basic building block of society, according to the Egyptian Constitution.
This declaration, if ratified, would lead to complete disintegration of society, and would certainly be the final step in the intellectual and cultural invasion of Muslim countries, eliminating the moral specificity that helps preserve cohesion of Islamic societies.
Ah yes good old “moral specificity” that makes it ok to pretend women are inferior and subordinate, along with good old pseudo-anti-imperialism used to shore up theocratic imperialism. It’s a cute trick, pretending that rights for women amount to “intellectual and cultural invasion of Muslim countries.”
A closer look at these articles reveals what decadence awaits our world, if we sign this document:
3. Granting equal rights to adulterous wives and illegitimate sons resulting from adulterous relationships.
4. Granting equal rights to homosexuals, and providing protection and respect for prostitutes.
5. Giving wives full rights to file legal complaints against husbands accusing them of rape or sexual harassment, obliging competent authorities to deal husbands punishments similar to those prescribed for raping or sexually harassing a stranger.
6. Equal inheritance (between men and women).
That’s decadence, is it? Not treating women who have non-marital sex as having no rights – that’s decadence? Not treating marital rape as perfectly fine is decadence?
7. Replacing guardianship with partnership, and full sharing of roles within the family between men and women such as: spending, child care and home chores.
Jesus god – it’s decadent to treat women and men as equals as opposed to making men the guardians of their wives, as if women were children?
8. Full equality in marriage legislation such as: allowing Muslim women to marry non-Muslim men, and abolition of polygamy, dowry, men taking charge of family spending, etc.
9. Removing the authority of divorce from husbands and placing it in the hands of judges, and sharing all property after divorce.
10. Cancelling the need for a husband’s consent in matters like: travel, work, or use of contraception.
These are destructive tools meant to undermine the family as an important institution; they would subvert the entire society, and drag it to pre-Islamic ignorance.
The Muslim Brotherhood urges the leaders of Muslim countries and their UN representatives to reject and condemn this document, and to call upon this organization to rise to the high morals and principles of family relations prescribed by Islam.
And these are the people who are in power in Egypt, along with the Salafists, who are even worse.
What description would fit the refusal to allow people to run, simply because of their gender? What would you call such fundamental discrimination and denial of basic human rights to 50% of the population? Surely not ”apartheid” ?
Gaza marathon: UN cancels race over Hamas ban on women
From the BBC website:
The UN agency which organises Gaza’s marathon has cancelled the event, blaming the refusal of the territory’s governing Islamist Hamas movement to allow women to run.
The marathon was scheduled for Sunday and would have been Gaza’s third.
Hamas said the marathon could go ahead if “local traditions” were respected.
Conservative elements in Gaza have sometimes complained about mixing between the sexes, especially in schools and at sporting events.
The UN Relief and Works Agency (Unrwa) said in a statement that it had taken “the disappointing decision” after “discussions with the authorities in Gaza who have insisted that no women should participate”.
Unrwa “is working on a programme of other events, which will be forwarded to those interested as soon as possible,” the statement adds.
“We regret this decision to cancel the marathon but we don’t want men and women running together,” Abdessalam Siyyam, cabinet secretary of the Hamas government, told AFP news agency.
“We did not tell Unrwa to cancel the marathon and we haven’t prevented it, but we laid down some conditions: We don’t want women and men mixing in the same place,” he added.
The Palestinian territory is almost exactly marathon length from top to bottom.
Last year, thousands of runners braved freezing conditions to take part, including some women. Palestinian runner Nader al-Masri won the event on its first two occasions.
In previous years, Hamas has supported the race and provided security.
In the past there have been attacks on the UN’s summer camps for children in Gaza after complaints that boys were allowed to mix with girls, the BBC’s Jon Donnison reports.
The marathon was due to be part of the UN’s fundraising efforts in order to run those camps, our correspondent adds.
Above: readers are invited to suggest captions
The following statement is reblogged without permission, from that increasingly bizarre and unpleasant ”cesspit of the left,” the Socialist Unity blog. The comments that followed (not published here) are good for a laugh as well, with ‘moderator’ Collins threatening to delete anyone who criticises Galloway. It should go without saying that we publish this statement for the information of readers, not because we agree with much (or any) of it. No link because SU prevent us linking:
ON LEAVING RESPECT 8 October 2012
This is a guest post from Andrew Burgin and Kate Hudson. Having joined and become active in Respect as a result of George Galloway’s recent election win, they’ve found themselves being in the position of being forced to leave the organisation without any explanation why.
We joined Respect two days after George Galloway’s outstanding victory in Bradford, in March 2012. In our estimate, this by-election victory indicated both the support for a clear anti-cuts politics to the left of Labour, and the viability of Respect as a political party which could inhabit that political space. Respect’s election result, across all wards in Bradford, indicated the resonance of the party’s politics across the city’s diverse communities, transcending the wrongly perceived limits of Respect’s political appeal and re-establishing the party on the political map.
Having recently returned from a solidarity delegation to Greece, where Syriza was gaining political ground with a similar politics, we were convinced of the need to advance a left political and economic alternative at a time when social democratic parties have abandoned their redistributive credentials and continue to opt for the failed policies of neo-liberalism. We remain convinced of that need but find that we are no longer able to fight for that alternative through the Respect party.
The Manchester candidacy
In July, Kate accepted nomination as Respect Party parliamentary candidate for the Manchester Central by-election in November 2012. Campaigning in Manchester over the subsequent weeks, it became clear that there was strong local support for a Respect candidacy based on opposing austerity, backing investment, fighting racism and working to end poverty in some of the most deprived wards in Britain. As a safe Labour seat, but with the lowest turnout of any constituency in the country, Manchester Central was a very clear example of how Labour no longer stands for the interests of the working class. Most people saw no point in voting at all. But the support on the doorstep for the Respect campaign demonstrated more clearly than any amount of theorising, that ordinary people want an alternative, that Respect’s political and economic platform provided a popular basis from which to build an electoral alternative. The campaign also demonstrated how political support from outside Respect could also be built for an anti-cuts candidacy and support for Kate’s campaign came from across a range of parties and political organisations which shared the values fought for within the campaign.
The decision to stand down as candidate was not one taken lightly. But it was one which became impossible to avoid, after the deeply regrettable comments by George Galloway about the nature of rape, in the context of the attempts to extradite Assange. There is no doubt in our minds that there are attempts to extradite Assange to Sweden, outside of that country’s normal legal procedures, to facilitate his extradition to the US to face charges over Wikileaks. But opposing such practices does not require extemporisation by Respect’s MP on the nature of rape which at the very least exposed his lack of understanding with regard to the legal definition of that crime.
The condemnation of George Galloway’s comments by party leader Salma Yaqoob are well-known and went some way to redeeming the honour of Respect and we wholeheartedly supported them and welcomed Salma’s principled stance. However, the failure of George Galloway to retract his remarks on rape and apologise for them ultimately made it impossible for Kate to continue to stand for Respect in Manchester Central. As she stated at the time, “To continue as Respect Party candidate in this situation, no matter how much I object to and oppose his statements personally, would be in effect to condone what he has said. That is something I am not prepared to do.”
The identification of George Galloway with the Respect party is such that many perceive them to be synonymous. This meant that unless the party itself was prepared to state that it did not support George’s position on rape, and to ask him to retract his statements, it could reasonably be assumed by non-members that the party tolerated George’s position. Apart from Salma’s statement, and Kate’s public support for that, we are not aware of any condemnation by the party of George’s position. Indeed, Salma’s statement was not published on the party website, in spite of the fact that she was leader of the party, and Kate was initially asked by the National Secretary to remove Salma’s statement from her Manchester campaign Facebook page, which she refused to do.
Staying in Respect
Nevertheless, taking into account that we consider the politics of Respect to be essential in the struggle for a left alternative, and that we were aware of strong opposition to George’s position within Respect – even though it was not given expression by the party apparatus and media – we decided not to leave Respect. As Kate put it in her statement on standing down, “I will continue to work within the Respect Party to ensure that our values and principles with regard to women’s rights match up to the Party’s – and George Galloway’s – outstanding record in these other areas.”
Resignations from Respect
In the wake of the Galloway comments and his refusal to apologise, Salma Yaqoob decided to stand down as party leader and resigned from Respect. At the National Council in September, it was announced that a number of long-standing senior party figures had also resigned, including a majority of its national officers. However, we decided to stay in the party and its leadership to work for a party with a life of its own, properly expressing the policies so urgently needed.
Unfortunately, to continue to work politically within Respect is no longer possible. Last week we discovered that we have both been removed from Respect’s National Council. We received no official notification of this, rather, we discovered this when Andrew attempted to post a request for a Respect delegate to the Coalition of Resistance Europe against Austerity Conference on the NC google group. The message bounced back. On enquiring of the Respect National Secretary, Andrew was informed that he had been removed from the NC because he had missed two consecutive meetings of the NC and under the constitution this meant that he would be removed and replaced by a co-opted member. In fact, no such provision exists in the copy of the constitution that we received at this year’s Respect party conference. We have not been supplied, despite Andrew’s repeated requests, with a copy that includes that provision. Subsequently Kate attempted to post on the NC google group and again it bounced back. Her enquiry to the National Secretary about her NC status has received no reply, and she has had to assume that she has also been removed from that body.
There are numerous other National Council members who have missed two meetings and have not been removed from the NC. It is clear that we have been purged from the party leadership for political reasons: because we publicly condemned George’s rape comments and backed the position of our party leader, and because we refused to be silenced over the fall-out from the issue within the party. This is in spite of the fact that we have been amongst the party’s most active members over the last six months: we participated in the party’s annual conference in Bradford where we were elected as NC members, we organized a successful London Respect meeting in July involving representatives from Syriza and Front de Gauche, we revived the North London branch and helped to convene a meeting of the London Respect Committee – as well as committing to the Manchester Central candidacy.
Speaking out in Respect
As we have been excluded from the NC by the National Secretary, we have no way of knowing if other comrades are raising these issues too, or share our concerns about the lack of an independent political life on the part of the Respect party, as distinct from that of its MP. We have informed others of our concerns where we have contact details. The silence in the face of our struggle has been disconcerting. We hope that other comrades recognize that speaking out on matters of political principle must be a basic democratic right within any political party.
At the moment there is no place for us in the Respect party. Those that control the party and its apparatus have seen fit to remove us from any possibility of active work because our political principles led us to speak out against a wrong position and wrong practice. We continue to support the political and economic alternative which the Respect party espouses but we will look for a framework within which to fight for it elsewhere.
The peoples of Europe – and beyond – are facing an unprecedented social, political and economic crisis. Here in Britain, our government is implementing the most savage spending cuts designed to destroy all the social gains of the postwar period. They are damaging the lives of millions.
Throughout Europe people are fighting back. Every day we hear of strikes, mass mobilizations and protest as people fight to defend their societies and reject the barbarism of austerity. The urgent need is for unity of the left, within Britain, and across Europe, to meet these challenges together, to maximize our forces and build a common solidarity that will enable the victory of ordinary people over the brutality of a failed economic system.
That is what we are committed to.
Andrew Burgin and Kate Hudson 8 October 2012
From the New Yorker blog:
Ayn Rand Joins the Ticket
Two years later, in 2005, Ryan paid fealty to Rand in a speech he gave to the Atlas Society, the Washington-based think tank devoted to keeping Rand’s “objectivist” philosophy alive. He credited her with inspiring his interest in public service, saying, “[T]he reason I got involved in public service, by and large, if I had to credit one thinker, one person, it would be Ayn Rand. And the fight we are in here, make no mistake about it, is a fight of individualism versus collectivism.” (One of the trustees of the Atlas Society, Clifford Asness, the co-founder of AQR Capital Management, a twenty-billion-dollar hedge fund, is one of the many outspoken Wall Street financiers who has shifted political sides, denouncing Obama, who he supported in 2008, for interfering with capitalism by bailing out Chrysler, and by imposing tighter financial regulations after the 2008 economic collapse).
Three years ago, as Tim Mak reports today at Politico, Ryan described America’s political challenge as coming straight out of Rand’s work—saying, “what’s unique about what’s happening today in government, in the world, in America, is that it’s as if we’re living in an Ayn Rand novel right now. I think Ayn Rand did the best job of anybody to build a moral case of capitalism, and that morality of capitalism is under assault.”
More recently, however, Ryan distanced himself from Rand, whose atheism is something of a philosophical wedge issue on the right, dividing religious conservatives from free-market libertarians. This year, with his political profile rising, Ryan stressed not only that he had differences with Rand’s atheism—a point he had made as far back as 2003—but went so far as to denounce her whole system of beliefs, describing his early attraction to her writing as little more than a youthful dalliance. He admitted that he had “enjoyed her novels,” but, as Mak notes, he stressed that, “I reject her philosophy. It’s an atheist philosophy. It reduces human interactions down to mere contracts and it is antithetical to my worldview. If somebody is going to try to paste a person’s view on epistemology to me, then give me Thomas Aquinas.”
Ryan’s sidestep from Rand was politically essential. As a Mormon, the last thing Romney needs is to alienate the Christian Right further by putting an acolyte of an atheist on the ticket. So it was not surprising that Romney made a point of stressing Ryan’s Catholicism during his announcement of Ryan today, introducing him as, “A faithful Catholic” who “believes in the dignity and worth of every life.”
While Ryan may be distancing himself from Rand now, the Democrats will surely argue that her views on the virtues of selfishness have left a more lasting legacy in the policies that he and Romney embrace. In his début today, Ryan stressed that “We promise equal opportunity—not equal outcomes”—a philosophy that telegraphed a tough message to those who are worst off. Ryan also signalled a Rand-like celebration of the winners, and dismissed complaints from the losers, saying, “We look at one another’s success with pride, not resentment.” Rand’s language was tougher still. She used words such as “refuse” and “parasites” to describe the poor, while celebrating millionaire businessmen as heroes. She abhorred government social programs, such as Social Security, at least until she reached the age of eligibility, and reportedly signed on for both its benefits and those of Medicare.
Ryan wont be the first Rand fan to grace the Vice-Presidential ticket. Jack Kemp, who was Ryan’s mentor in politics, also described himself as influenced by her writing. In some ways, the Romney-Ryan ticket resembles the Dole-Kemp one, in pairing a Presidential candidate short on charisma and conservative credentials with a younger, more ideologically fiery sidekick. Kemp, however, was famously optimistic in his outlook. Ryan has a sterner countenance. Either way, though, while the G.O.P. may be behind when it comes to attracting female voters, in picking Ryan, who like Kemp was deeply influenced by Rand, it has added at least the imprint of an extra woman to the ticket.
For more on Romney, Ryan, and the rest of the campaign, bookmark The Political Scene, our hub for coverage of the 2012 election.
Photograph by Brendan Hoffman/Getty
Paul Ryan, conspiracy theorist, climate denier
H-t: Alan T
I guess that regular readers will have worked out by now that ‘Shiraz’ is not a George Galloway fan site. Unfortunately Mr Galloway has wormed his way back into mainstream politics and will soon be taking up his seat in parliament. We shall be watching him with our usual eagle eye.
In the meantime, I suspect that most readers have had enough of Mr Galloway, so I promise not to even mention him for at least one week.
Meanwhile, here is the twat, coming over like the ignorant, arrogant, fascistic arse he is; this really is worth viewing, believe me:
H-t: Monsuer Jelly est Formidable