Keeping Your Head Above Water In London
James Bloodworth’s rather moving valediction to the capital, written in 2011, on the sixth anniversary of 7/7. James’s personal circumstances have changed quite considerably (he now has a job back in London) since he wrote this and we first posted it here at Shiraz.
Dedicated to those who lost their lives to religious fascism on this day six (now nine) years ago
Yesterday I moved from London to a place called Burnham-on-sea, a banal coastal town in the South West of England where they still sell Donald McGill-style postcards in the summertime. I moved because my family live here; and with family comes a degree of financial security. I still intend to spend much of my time in London, but I cannot afford to live there any longer. Not that is, until I find gainful, paid employment. Getting a job is notoriously difficult for the unemployed at present. A man I recently sat next to at a recruitment fair told me and others he had applied for 10,000 jobs in the past two years. He was almost certainly exaggerating – overdoing one’s own misfortune seems to be a particularly British characteristic – or perhaps disastrous at writing job applications, but nonetheless, the fact that many present were prepared to believe him speaks volumes about the state of the job market.
As it happened, I was able to land a job with my previous employer, Royal Mail. Getting the job proved to be the easy part. More difficult was getting sufficient hours to pay the rent as well as buy enough to eat. Being a Postman today is a very different job to what it used to be. Almost all new contracts are temporary and based on 25-30 hour weeks; and the amount of junk a postman is required to carry around on his back in the form of advertising is rising exponentially year-on-year. That was my impression at least. Unable to eke out anything other than an extremely meagre existence in London on £200 a week, I left the position after only two weeks in the job.
The part of London life that is perhaps the biggest burden is the cost of rent. Being shown around dingy, mould-infested bedsits only to be told you must pay £100 a week for the pleasure of living there is soul destroying; especially when it comes with the prospect of giving half your weekly pay to someone whose “portfolio” ensures they will never have to sleep in mould infested dwellings, nor break their back for £200 a week. With very little chance of ever owning a house, those with inadequate living quarters must instead navigate the rental free-market, where at the end of every tenancy getting your deposit back can be like trying to extract teeth from a bad tempered dog. Life in London can be hugely enjoyable, but it can also leave you feeling a little like Gordon Comstock, the character in George Orwell’s novel Keep the Aspidistra Flying, his living conditions grim, his job boring, and his impecuniousness a frequent source of humiliation. The difference in my case is that I am not actively trying to sink to the lowest levels of society.
London famously attracts its fair share of those attempting to “make it” in one sense or another. As someone who has recently completed a course in journalism at City University, I am fairly sure I fit into this category of person myself. Although fully aware that moving to London would not open some golden path into the journalistic profession, I did view it as the correct place to be, which it undeniably is, most of all perhaps because of the opportunities to meet people you only get in the capital.
One thing you soon start to notice in London is the extraordinary extent to which everything is about “connections”, not least in journalism. The major newspaper titles no longer advertise positions, instead preferring to find employees who are in the loop, so to speak. Most graduates instead pursue internship placements, working anything up to a year for free on a major title, performing menial tasks such as tea-making in the almost millenarian hope that one day they may get the chance to contribute something worthwhile to the paper.
Professional journalism has always been something of a middle and upper class pursuit of course. The term “BBC accent” was coined during the 20th century to describe a recognisable Home Counties diction the corporation now likes to pretend most of its employees do not in fact possess. What certainly has changed is that most of those successfully entering the profession today have postgraduate qualifications and lengthy internships under their belts, affordable only to the relatively affluent; and unlike a Home Counties accent, something which cannot be faked. The resulting journalism that
invades my own cramped bedroom every night via the television could perhaps most aptly be described as the political establishment talking to itself.
If you can handle all of this and come out of it with your sanity you may be rewarded with a job, or you may not be. What will almost certainly be the case is there will be less in the boss’s pot with which to pay you, the worker, whether in the newspaper business or elsewhere. In hard times employee’s wages inevitably take the hit before chief executive final salary pension schemes; and if that means newsrooms becoming increasingly stuffed with wealthy individuals who can partake in journalism as a leisure activity, then so be it.
The days always seemed to go by at a faster pace in London. What I mean to say is that the time actually feels like it is moving faster. I think because so much of each day is spent under the ground scuttling along, I would say at great speed, but often at a crawl, on an overcrowded tube train. The conditions often bring out the worst in people, myself included. Just the other day I got into a quarrel with a man over some trivial thing (he bumped into me as I was walking round a corner), resulting in a situation that could quite easily have resulted in a physical confrontation, foolish on my part though that would have been.
It was of course in Keep the Aspidistra Flying that Gordon Comstock declared his own personal war on affluence. Riding on the Docklands Light Railway first thing in the morning having practically embalmed my liver the night before, sat next to the businessmen with calculators working out their cash flows on the way to Canary Wharf, I have gotten, I like to think, a small insight into Gordon Comstock’s disdain for the capitalist vulgarities he sees around him, oscillating between self-admiration and self-loathing.
Six years ago today a group of deranged fanatics declared not a war on affluence, but a war on London. Without dragging up tired clichés about “never forgetting” (although you shouldn’t) and lionising the “spirit of the blitz”, remembering that 52 innocent people were murdered for a fascistic ideology puts my own London-induced neuroticism into perspective. Despite his (to me anyway) disagreeable political views, Samuel Johnson was right to say that “by seeing London, [he had] seen as much of life as the world can show”, and it was this that so disgusted the murderers of 7/7 – the sheer diversity of life in the capital, whether represented by “those slags dancing around” (as some other would-be murderers called them), or the insufficiently pious Muslims who practiced at their local Mosques.
Returning to Orwell, Gordon Comstock always had to share his room with aspidistras which continued to thrive despite his mistreatment of them. Despite what happened on that day in July 2005, London continues to thrive, and is a place I will return to live soon, I hope.
Adam Keller, of the left wing Israeli peace bloc Gush Shalom, wrote this on Friday 4 July on his blog Crazy Country. Since then, the Israeli authorities have arrested six Jewish suspects in the case of Abu Khdeir’s murder.
Above: “An eye for an eye will make the whole world blind.”
It is becoming clear that the government, army and security services assumed from the start that the three (Israeli) boys were no longer alive. Probably, it was no surprise for them that there did not come any claim of responsibility, and no proposal of negotiating their release. The soldiers who conducted the searches on the ground were instructed to turn every stone, quite literally, and also to empty water holes and search their bottoms. The soldiers were sent to look for dead bodies, not for hostages. But on the media were imposed gag orders, preventing them from publishing information pointing to the death of the boys. The Israeli public was called to take part in mass prayers and rallies on city squares with the call “Bring back our boys” and one gets the impression that also the three families going from hope to despair were not informed to the full.
To whom was it worthwhile and why? It is not difficult to guess. Long before Gil-Ad Shaer, Eyal Yifrah and Naftali Fraenkel took their fateful ride, Binyamin Netanyahu already marked as a primary target the Palestinian Reconciliation Agreement. He was determined to drive a wedge and break up at any price the “Technocrat Government” created jointly by Fatah and Hamas. From the first day the government of Israel declared Hamas to be responsible for the kidnapping – a clear proof, if it exists, has not been published until this moment.
Under cover of the great outcry “Bring Back Our Sons” the army started a widespread detention campaign, which had no direct connection with the kidnapping. Operation Brother’s Keeper was mainly directed against “the civilian infrastructure” of Hamas – starting with the Speaker of the Palestinian Legislature down to grassroots activists of Hamas-linked educational institutions and charity associations. It was clear that the people detained knew nothing about the kidnapping, and nobody expected them to know. But, as was noted with satisfaction by knowledgeable commentators such as Alex Fishman of Yediot Achronot, the kidnapping created “a rare window of opportunity” in which the world kept silent about a massive detention campaign which under different circumstances would have caused a wave of international protest. Nor was there much ado about the killing of several Palestinians, among them boys of the same age as the Israelis which the army supposedly was searching for. Read the rest of this entry »
No country for young women: Honour crimes and infanticide in Ireland
When I was in first year in secondary school in 1997, a girl in the year above me was pregnant. She was 14. The only people who I ever heard say anything negative about her were a group of older girls who wore their tiny feet “pro-life” pins on their uniforms with pride. They slagged her behind her back, and said she would be a bad mother. They positioned themselves as the morally superior ones who cared for the baby, but not the unmarried mother. They are the remnants of an Ireland, a quasi-clerical fascist state, that we’d like to believe is in the past, but still lingers on.
The news broke last week of a septic tank filled with the remains of 796 children and babies in Galway. The remains were accumulated from the years 1925 to 1961 and a common cause of death was malnutrition and preventable disease. The Bon Secours “Home” had housed thousands of unmarried mothers and their children down through the years. These women had violated the honour of their communities, by bringing shame on their families through “illegitimate” pregnancy and therefore had to be hidden at all costs, and punished for their transgressions. The children died as they lived, discarded like the refuse of society that the Church considered them and the mothers that gave birth to them to be. Most of the children who survived were put to work in industrial schools under the supervision of perverts and sadists.
Thousands of the healthy ones were sold abroad – mostly to the US – for “adoption.” For the ones who remained, the outlook was poor. Mortality rates of 50% or 60% were common in these homes. In the case of the ones that died, either the Church did not feel they were valuable enough to feed and care for, or they actively worked towards their death. The risk they posed to the social order by virtue of the circumstances of their conception and birth was too great to let go unchecked. These children certainly did not die for lack of money or resources on the Church’s part (they had an income from the children they sold), and the fewer children of this kind there were, the less threat there was to the church’s control over society.
If the Church had allowed them to grow up to be functioning adults in Irish society it would have ran the risk of demonstrating that the institution of marriage was not absolutely integral to the moral well-being of a person. Women were not allowed keep their babies because the shame that their existence brought upon the community would be far too great. They were imprisoned within Magdalene Laundries to atone for their sins of honour, and their babies were removed from them as part of their punishment – women who dishonoured the community were deemed to unfit to parent.
Contemporary Ireland feigned shock when stories of the Laundries and residential institutions emerged. Perhaps the shock of those who were too young to be threatened with being put in one for “acting up” was genuine, because the institutions started to close as the years went on. But people in their fifties and sixties now, will remember how the “Home Babies” sometimes came to schools, and were isolated by other (legitimate) children, and then sometimes never came back. While those school-children may not have comprehended fully the extent of what happened, their parents and teachers, and the community of adults surrounding them knew.
Ireland as a whole was complicit in the deaths of these children, and in the honour crimes against the women. They were the “illegitimate babies” born to the “fallen women” who literally disappeared from villages and towns across Ireland in to Magdalene Laundries. Everybody knew, but nobody said, “Honour must be restored. We must keep the family’s good name.”
The women themselves served a dual purpose in the Laundries. They were a warning to others what happened when you violated the rule of the Church, and they were financial assets engaged in hard labour on behalf of the Church. They were not waged workers; they did not receive payment. They could not leave of their own free will, and their families, for the most part, did not come for them; the shame on the family would be too great. Ireland had a structure it used to imprison women for being sexual beings, for being rape victims, for not being the pure idolised incubator for patriarchy, for not having enough feminine integrity, or for being simply too pretty for the local priest’s liking. Ireland has a long tradition of pathologising difference.
People did know what went on in those institutions. Their threat loomed large over the women of Ireland for decades. On rare occasions when people attempted to speak out, they were silenced, because the restoration of honour requires the complicity of the community. Fear of what other people will think of the family is embedded in Irish culture.
The concept of honour means different things in different cultures but a common thread is that it can be broken but restored through punishing those who break it. We are familiar with the hegemonic concepts of “honour killing” and “honour crimes” as a named form of violence against women in cultures other than ours. The papers tell us it is not something that people do in the West. Honour killings, and honour crimes are perpetually drawn along racialised lines and Irish and UK media happily present them within the context of a myth of moral superiority.
Honour crimes are acts of domestic violence, acts of punishment, by other individuals – sometimes family, sometimes authorities – for either real or perceived transgressions against the community code of honour. However, it is only when there is a woman wearing a hijaab or a the woman is a person of colour, or ethnicised, that “honour” is actually named as a motivation for the act of violence. It is a term that has been exoticised, but it is not the act itself or the location it occurs, but the motivation behind it that is important in defining it.
Women of colour, and Muslim women, are constructed as the “other;” we are told these women are given in marriage at a young age by controlling fathers who pass on the responsibility for controlling them to husbands. “Protection” of women is maintained through a rigid sytem of controlling their sexuality in a framework of honour and shame. When these women transgress the boundaries of acceptable femininity they are abused and shunned by their community. Punishments range from lashing to death, but include physical beatings, kidnappings and imprisonment.
Imprisoning women in the Magdalene Laundries deserves to be named as an honour crime because of a cultural obsession that believed the family’s good name rested upon a woman’s (perceived) sexual activity that either her father or husband or oldest brother was the caretaker of. Her sentence to the Laundry was to restore the family honour. Read the rest of this entry »
From Waterford Whispers News
Bodies of 800 Children “Were Just Resting” In Mass Grave Claims Catholic Church
THE Catholic Church has responded to the grim discovery of the remains of up to 800 unidentified children buried in an unmarked plot beside a notorious “Mother and Baby Home” in Galway, claiming that the mass grave was a temporary solution and the infants remains are “just resting” there.
The Tuam workhouse for unmarried mothers and their babies was run by the Sisters of Bon Secours (French for “safe harbour”) between the years 1925 and 1961, during which time the bodies of at least 796 children aged from 2 days to 9 years were placed one by one in an unused septic tank, following deaths from TB, malnourishment, pneumonia, and good old-fashioned neglect.
Meanwhile the entire nation has reacted with shock and an unquantifiable disgust at the discovery made by Catherine Corless, a local historian and private citizen, as she carried out research about a church run institution known locally as ‘The Home’. The events that transpired there are a lesson in abject misery and unending sorrow that would even make a Nazi war criminal blush and this was reflected in the word on the street from many Irish people.
“Well, I’m 55 so a bit before my time but when we used to visit my aunt up in Donegal, she would tell us to stay away from the fields down the road because there were babies buried there but if only someone knew about it,” John Drummond, a Dublin native explained, “It’s all changed now though in fairness,” John said of a country that saw 196 children in state care die between the years 2000 and 2010.
“I can’t believe it. What vile creatures must have worked there?” shared a visibly upset Ciaran Giles, from Tipperary,”like there was a Magdalene laundry down the road from my house or so my father tells me but like no one knew, well they knew but they didn’t, you know?”
Others on the streets tried to find some solace at the discovery of the mass grave. “Well, obviously those in the laundries have been compensated, Ireland’s moved on,” shared student Lauren Greene of a country that has yet to pay compensation in full to Magdalene laundry survivors.
“It was a different time, so arguments and the like create a false dichotomy,” shared 24-year-old Sean Cullen, who was told as a child to avoid to walking home by the priest’s house for some reason, “ha yeah, that’s weird isn’t it? Because obviously my parents didn’t know the priest raped children or else they would have done something about it,” he added.
The Catholic church, who were limited to just €128 million in compensation to sexual abuse victims in a 2002 deal, meanwhile sought to explain their stance on the mass grave in Tuam.
“There’s a lot of speculation as to what went on in The Home following these recent revelations” said Monsignor Sean Green, spokesperson for the Irish branch of the Catholic Church Scandal Containment Unit, “people seem to believe that because these children were born to unmarried mothers the church at the time considered them sinful and unworthy of a decent Catholic burial, so basically threw their little remains into the nearest hole they could find”.
“But trust me, that wasn’t the case; I assure you, those bodies are just resting in that mass grave. Cover up the mistreatment of children? Not at all. We’ve always planned to exhume them and bury them properly, and we’re going to get right on it really soon”.
When WWN asked the Government for comment absolutely no one was available for comment.
To donate to the memorial fund which will see a plaque erected with all 796 names written on it contact email@example.com To see a list of the people who can demand justice and bring about accountability in this case please consult the nearest phone book or the latest census.
Above: famine/genocide in Ukraine, 1932-33
Thanks to Roger McCarthy for drawing our attention to this article by Gary Brecher. It makes depressing reading and it should not be assumed that we endorse all the sentiments expressed. But it seems to be well-informed and is certainly well worth a read:
Reading the Anglo-American press babble on about Crimea is painful, if you know anything at all about that part of the world.
Mark Ames tried to wipe away some of the slime a few weeks ago in his article, “Everything You Know about Ukraine Is Wrong,” — and you can just assume that everything you know about Crimea is even wrong-er. Today I’ll try to take apart the nonsense going around about the Crimean Referendum and impending union with Russia.
It’s not easy diagnosing the psychotic episode brought on in the western media by Crimea, because anti-Russian stories are pushing two totally contradictory lines at the same time. Sometimes the party line is that Putin has gone crazy, and Russia is a joke, “a gas station masquerading as a country” that will pay a “big price” for grabbing the Crimean Peninsula.
Then there’s the neocon version of Russophobia, peddled by shameless old Iraq-Invasion boosters like Eli Lake. According to Lake’s latest in the Daily Beast, “Russia is invading Ukraine in the shadows.” The proof? Eli don’t need no stinkin’ proof. He’s been told that the dreaded SpetzNaz troops—Nazgul with black ski masks—are “spreading out” through the entire territory of Ukraine. His source? “U.S. officials who spoke to The Daily Beast on condition of anonymity.”
When you read a story by a shameless war shill like Lake, it’s fun to count the qualifiers and disclaimers:
“The same [Russian] special forces that appear to be rigging the elections in Crimea…”
“[t]he Security Service of Ukraine (SBU) arrested a group of people led by a Ukrainian citizen who were said to be scoping out three of its most crucial military divisions…”
“The forces behind these operations, according to U.S. officials briefed on the updates in Ukraine, are likely the Spetsnaz…”
And finally, my personal favorite:
“On the ground in Ukraine, such confusion reigns that the role of Spetsnaz is hard to confirm. But its involvement would come as no surprise.”
If you’re old enough to have lived through the mass lobotomy that afflicted America in the leadup to the 2003 invasion, the phrasing and logic of that last quote should be painfully familiar. It amounts to this: “We have no proof but they [Saddam, the Russians, whoever you want to spend a few trillion blasting] did it anyway.”
I’m not saying Eli Lake has no more shame than a hungry weasel, but that’s what was said to me, on condition of anonymity, by the same Leprechaun who told Ralph Wiggum to burn things.
Whoops, I outed my Leprechaun source, and on St. Paddy’s day, no less. Well, no big deal—he happens to be gay, this leprechaun, so they wouldn’t have let him in the parade anyway.
You can reasonably assume that the same anonymous U.S. officials who told Lake that Russian special forces are behind all the uproar in Ukraine are the same geniuses who informed him, when he was cheerleading for the Iraq Invasion, that Saddam Hussein was tight with Al Qaeda.
Lake was so attached to that idea that even after the rest of the neocons admitted they might’ve been wrong—not that they ever apologized to the families of the dead—Lake was still looking for proof that Saddam and Osama were in it together and trying one more time in 2013 with a ridiculous claim that an “Al Qaeda conference call”—seriously, Eli said that—forced US embassy closures around the world.
The call, according to Eli, was “like a meeting of the Legion of Doom.” Especially since it turned out to be fictional, not to say totally made up, as anybody with the barest knowledge of insurgent technique knew the second they read Eli’s comic-book fantasy. Al Qaeda is headstrong but not stupid, or at least not stupid enough to do a 20-member “conference call.”
But the “Legion of Doom” theory is all Eli knows; it’s how he makes his living. It’s a template, the kind where you just fill in the bad-guy name and run it through the same old program. Out come the SpetzNaz and the anti-SpetzNaz funding, which is what Eli and his anonymous NatSec sources are all about anyway.
The two versions of Russia—McCain’s “gas station masquerading as a country” and Lake’s fearsome conqueror—both start from the same bitter knowledge, even if Senator McCain and Mr. Lake will never admit that fact in public. It’s a simple one: Russia will take Crimea, won’t pay a big price for it, and there’s not a thing anyone can do about it.
They all know Russia has a free hand in Crimea. Just look at McCain’s punchline: “A gas station masquerading as a country,” Why “gas station”? Because Russia is now the world’s #1 oil exporting nation, topping Saudi Arabia—that beacon of democracy and fine American ally—by more than a million barrels a day.
With reserves estimated at 80 billion barrels, Russia will have a stash of what everybody wants for a long, long time.
Which makes it kind of a big gas station, even by I-80 standards. “Two zillion pumps, no waiting!” And Russia’s gas station is never going to run short of customers. The oil market is like the recreational-drugs trade: Pundits may make up stories about “pushers,” but the truth is there’s always more demand than the supply can handle. Nobody needs to push those products; they sell themselves, and people will pay anything to get them. That means the people who own the world’s #1 “gas station” can pretty much do anything they want, like Arrakis, the only spice-exporting planet, in Dune. The crude must flow, no matter how crudely its Russian owners behave.
The only media that seem willing to acknowledge this are the finance sites. They can’t afford to let jingoism affect their bets, so they’ve been surprisingly clear-headed, saying outright that there’s nothing the West can do…
Analysts from Goldman Sachs Group Inc., Bank of America Corp. and Morgan Stanley have said Europe probably won’t back sanctions that limit flows of Russia’s oil and gas. European members of the Paris-based International Energy Agency imported 32 percent of their raw crude oil, fuels and gas-based chemical feedstocks from Russia in 2012.
It’s a sad day for America when you have to get your honest news from the pigs at Goldman Sachs, B of A, and Morgan Stanley. Kind of like Clarice having to walk through a gauntlet of tossed cum to hear Hannibal Lecter’s take on the latest serial killer. But the stats don’t lie: the EU gets a third of its energy from Russia, and no country on earth could survive a one-third cut in energy, especially an optional, self-inflicted one ordered by those up top on behalf of some people who, as far as anyone can tell, actually want to join Russia anyway. Read the rest of this entry »
Above: © Martin Rowson, Guardian, 2014
Mark Ellison QC’s report into the Met’s handling of the Stephen Lawrence case, confirms what the family and most informed people suspected: that police corruption (as well as institutional racism) played a major part in the apparent shambles that followed the murder. As Mark Daly, who investigated the case for the 2006 BBC film The Boys Who Killed Stephen Lawrence, writes in today’s Independent:
It seemed to me that there were too many mistakes, too many irregularities to be attributed to incompetence or casual racism. We strongly suspected corruption. And Detective Sergeant John Davidson had been singled out by the Macpherson inquiry in 1998 as a critical figure. What Macpherson didn’t know — and he didn’t know because the Metropolitan police failed to fully tell him — is that Davidson was a suspected corrupt officer. Macpherson was effectively working with one hand tied behind his back.
And it’s beginning to look as though Met corruption may account for another failure to properly investigate a killing: the 1987 axe murder of private detective Alastair Morgan (which Shiraz reported on in 2011). The Ellison report has found a direct link between the Lawrence and the Morgan cases. Crucially, it seems, DS John Davidson can be linked to the inadequate and inconclusive Met inquiries into both killings.
Today’s Times carries the following article:
Detective who rode into the sunset
Detective Sergeant John Davidson retired from the Met in 1998 on health grounds to a life in the sun on a full police pension. He and his wife , Evelyn, moved to the Mediterranean island of Menorca, where they run the Smugglers bar and restaurant.
Yet for Mr Davidson, 68, allegations of corruption and a relationship with Clifford Norris, father of one of Stephen Lawrence’s killers, refuse to go away.
Mt Davidson joined the police in Glasgow in 1968 and transferred to the Met two years later. From the early 1990s his name was linked in intelligence reports with corrupt officers in southeast London nd by 1996 he was facing a disciplinary hearing over alleged links with a businessman.
In August that year a medical report stated that he should be considered for medical retirement on grounds of tinnitus. Documents uncovered by the Ellison review reveal that his boss, commander Roy Clarke, was angry at the proposal. He wrote: Davidson is, in my opinion, attempting to avoid a Discipline Board and to obtain an enhanced pension in the process.”
However, in 1998 he was allowed to step down. He gave evidence for three days at the Macpherson inquiry and was described in its final report as an “abrasive” witness.
The Ellison review found that he was often referred to in intelligence files as corrupt. In 2000, a report concluded that “Davidson’s history as portrayed by intelligence available suggests that he had no integrity as a police officer and would always have been open to offers from any source if financially viable.”
Yesterday Mr Davidson was not at his home in Menorca. In correspondence with Mr Ellison’s team, he has denied any involvement in corruption. The restaurant is up for sale, for £290,000.
At least one other senior policeman had a direct involvement with both the Lawrence and the Morgan cases: former Met Commissioner Lord Stephens, who was found by the Ellison team to have withheld key evidence of police corruption from the Scotland Yard legal department, which was in charge of disclosure of information to the Macpherson inquiry. He also played an important role in the fruitless investigations into the Morgan murder. While he was commissioner, nearly all the material gathered by Operation Othona, a top-secret anti-corruption operation set up by the Met in 1993, was shredded.
From Amnesty International:
North Korea is in a cateogory of its own for scale and breadth of human rights abuses. Now is the time for action
When Kim Young-soon was sent to political prison camp Yodok for ‘gossiping’ about former leader Kim Jong-il, her parents, daughter and sons were also imprisoned for ‘guilt by association’.
Each day, they were woken at 3.30am and forced to work until dark. When her parents starved to death, she wrapped their bodies in straw and buried them herself. Her children all died in the camp too.
Stand with the people of North Korea and demand action
In the Democratic People’s Republic of Korea (widely known as North Korea), there is no political opposition, no independent media, and no free trade unions or other civil society organisations.
The country has been in the grip of a devastating food crisis since the early 1990s, and nearly a million people have starved to death
At the heart of this vast network of repression and cruelty, are the political prison camps. Watch our video: the inside story of the prison camps
At least 100,000 people live in the prison camps. Satellite images we commissioned last year show the largest covering an area of approximately 215 square miles. Some people are sent there without charge, let alone a trial, and forced to work with little food or sleep.
Many die of overwork or malnutrition. Torture is rampant, and executions are commonplace.
A former guard at the country’s largest prison camp, Kwanliso 16, told us of women being raped by visiting officials then disappearing:
‘After a night of “servicing” the officials, the women had to die because the secret could not get out. This happens at most of the political prison camps.’ Former prison guard
Stand with the people of North Korea and demand action
Armed with evidence of the scale and depth of abuse within the country, we have been lobbying the United Nations to hold a Commission of Inquiry into North Korea for many years.
The inquiry began in March 2013, and published its final report today, laying bare the gruesome reality of life in North Korea. Among testimony given was an account of a woman forced to drown her own baby.
The world can no longer say it does not know what is happening in North Korea. And the North Korean regime can no longer deny this is happening. The UN Security Council and the Human Rights Council must now use their power and influence to ensure action.
This must be the year the world acts on North Korea – pledge your support now
Karen Middleton Campaign Manager
Assad’s friends and supporters on the Stalinist and semi-Stalinist “left” have had little – in most cases nothing – to say about the report accusing his regime of the “systematic killing,” with photographic evidence of torture and starvation, of about 11,000 detainees.
When the Guardian and CNN broke the story on Wednesday, they made no secret of the fact that the report had been commissioned by the government of Qatar, which of course backs the rebels: I expected Assad’s western supporters and apologists to use this to attack the report’s credibility, even though the three authors are all former war crimes prosecutors with impeccable records, and their main source, “Caesar” provided photographic evidence that experts have pronounced genuine beyond reasonable doubt.
In fact, Assad’s UK supporters – the Morning Star, and the so-called ‘Stop The War Coalition’ – have said simply nothing. One would like to think this was the result of embarrassment and shame. But these people know no shame. The truth is, they simply don’t care, and are betting on their man eventually winning. One doesn’t have to harbour illusions in the rebels (we at Shiraz certainly don’t) to be revolted by the degeneracy of a “left” that can give de facto support to this butcher, and turn a blind eye to killing and torture on an industrial scale.
One exception is the unabashed Assad supporter John Wight over at the miss-named Socialist Unity blog: this preposterous male model, jew-baiter and failed bit-part actor makes no secret of his panting, Gallowayesque admiration for tyrants and strong-men, and wallows in his world of conspiracy-theories. But at least (unlike his gaffer Nooman) he makes no secret of his love for the mass-murderer Assad, and – against all the evidence – simply refuses to accept the findings of the report.
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Above: Kassim Alhimidi (left) and Trayvon Martin (right)
By Unrepentent Jacobin (Reblogged from Jabobinism):
On the Hounding of Adele Wilde-Blavatsky
There is a damaging idea fast gathering influence on the Left that – like a lot of contemporary postmodern Leftist thought – urgently needs dismantling. This idea holds that racism is only possible when prejudice is married with power. The corollary of this premise is that racism may only travel in one direction – from the powerful to the powerless – and it is therefore nonsensical to discuss, still less condemn, racist attitudes expressed by ethnic minorities. In the West, racism is the preserve of the white majority who use it – often, it is claimed, unconsciously – to sustain their advantage and to oppress those they deem to be ‘other’. In the geopolitical sphere, meanwhile, this racism is the preserve of the world’s wealthy democracies and is expressed as Orientalism, Military and Cultural Imperialism, and Neoliberalism, all of which are used to dominate and subjugate the Global South.
Furthermore, racism exists independently of individual prejudice and cultural mores – like the power systems of which it is a part, it is abstract; metaphysical; unavoidable; unchanging. It is all-pervasive, ‘structural’, endemic, systemic, and internalised to such a degree that even (or especially) white liberal Westerners who perceive themselves to be broad-minded and non-prejudicial are not even aware of it. It is therefore incumbent on every white person, male or female, to ‘check their white privilege’ before venturing to comment on matters pertaining to minority cultures, lest they allow their unconscious ethnocentricity to reinforce oppressive power structures. Instead, moral judgement of minorities by universal standards should – no, must – be replaced by a willingness to indulge and uncritically accept difference.
In the view of this layman, this kind of thinking is wrong, both morally and in point of fact.
Postmodernism is notoriously unhappy with anything as concrete as a dictionary definition. However, the inconvenient fact is that racism remains clearly defined in the OED, and by the common usage its entries are intended to reflect, as follows:
Racism, n: The belief that all members of each race possess characteristics, abilities, or qualities specific to that race, especially so as to distinguish it as inferior or superior to another race or races. Hence: prejudice and antagonism towards people of other races, esp. those felt to be a threat to one’s cultural or racial integrity or economic well-being; the expression of such prejudice in words or actions. Also occas. in extended use, with reference to people of other nationalities.
That the effects of this prejudice and antagonism are aggravated, perpetuated and sometimes institutionalized by the effects of power is undeniable, but this is a separate issue. Many unpleasant aspects of human nature and behaviour (greed, for instance) are also exacerbated by power, but that doesn’t change the ugly nature of the behaviour itself, nor allow us to infer that the powerless are incapable of making it manifest.
Efforts to effect an official change to this definition should be strongly resisted on grounds of egalitarianism (an idea the Left once cared about deeply). The difficulty with the power + prejudice formulation lies, not just in its dilution of what makes racism so toxic, but in a consequent moral relativism which holds people to different standards. It is manifestly unjust to hold some people to a higher standard of thought and behaviour based on their unalterable characteristics. However, it is far worse to hold others to a respectively lower standard based on those same characteristics, which insists on the indulgence of viewpoints and behaviour by some that would not be tolerated from others.
This separatist thinking has given rise to identity politics, moral equivalence, cultural relativism and what Ayaan Hirsi Ali and others have called “a racism of low expectations”. As Hirsi Ali remarked in her memoir-cum-polemic Nomad (excerpted here):
This Western attitude is based on the idea that people of colour must be exempted from “normal” standards of behaviour. There are many good men and women in the West who try to resettle refugees and strive to eliminate discrimination. They lobby governments to exempt minorities from the standards of behaviour of western societies; they fight to help minorities preserve their cultures, and excuse their religion from critical scrutiny. These people mean well, but their activism is now a part of the very problem they seek to solve.
Identity politics reinforces the racist argument that people can and should be judged according to their skin colour. It rests on the same crude, illiberal determinism, and results in what the French philosopher Pascal Bruckner has described as a “racism of the anti-racists”. This, as we shall see, leaves those vulnerable to oppression within ‘subaltern’ groups without a voice and mutes criticism of chauvinism and out-group hatred when expressed by minorities.
The alternative to this, now routinely derided as ‘Enlightenment Fundamentalism’, is a principled commitment to egalitarianism and universalism – the notion that what separates us (culture) is taught and learned, but that what unites us is far more important and fundamental: that is, our common humanity. On this basis, the same rights and protections should be afforded to all people.
This is what underpinned the idealism of the Declaration of the Rights of Man and the American Declaration of Independence, two of the most noble documents produced by Enlightenment thought. It was the foundation for the Universal Declaration of Human Rights, drafted and adopted in the wake of the carnage of the Second World War. And it is the basis upon which civil rights groups and human rights organisations have sought to advance the laws and actions of nations and their peoples.
The answer to prejudice, and to the division and inequality it inevitably produces, is not exceptionalism based on a hierarchy of grievance, but to strive for greater equality on the basis that we belong to a common species, divided only by our ideas. As Martin Luther King declared on the steps of the Lincoln memorial:
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
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On 20 December, the feminist writer and activist Adele Wilde-Blavatsky published an article in the Huffington Post entitled Stop Bashing White Women in the Name of Beyonce: We Need Unity Not Division. Wilde-Blavatsky’s post was a rebuke to those – on what she described as the post-colonial or intersectional feminist Left – who use identity politics and arguments from privilege to delegitimise the voices of white feminists speaking out about the abuse of women in the Global South and within minority communities in the West. Read the rest of this entry »
Thanks to Comrade Coatesy and also Bob from Brockley for drawing this bizarre business to my attention. You don’t need to be a supporter of the Syrian rebels (certainly, neither Coatesy nor us at Shiraz are) to be appalled at people like Newman’s Socialist Unity blog and Rees’ Stop the War pimping for Assad’s fascistic regime. The following comes from Tendance Coatesy:
Mother Agnès-Mariam de la Croix will not be attending the Stop the War Coalition’s International Anti-War Conference on the 30th of November.
It seems that two speakers due to speak at the event – Owen Jones and Jeremy Scahill – threatened not to come unless her invitation was withdrawn.
The Stop the War Coalition announced on Saturday,
Over the last few days a campaign has developed over the invitation we extended to Mother Agnes — a nun from Syria, who leads a campaign called Mussalaha (Reconciliation) — to speak in London at the International Anti-War Conference on 30 November organised by Stop the War Coalition.
Mother Agnes has now withdrawn from speaking at the conference.
In inviting speakers to participate in its events, Stop the War has never sought to endorse all their views. We have always provided a platform for a diversity of opinions within a broad anti-war perspective.
John Wight of Socialist Unity writes today,
She has been demonised by her detractors as a ‘pro regime stooge’ due to her support for Assad and his government. But why wouldn’t she? As with the majority of Syrians who support their government – and none more so than Syria’s various minority communities – she understands that the only force capable of preventing her country being turned into a killing field by western and Saudi backed savages is the Syrian Government, the Syrian Arab Army and its allies.
The BBC reports on Mother Agnès-Mariam (Extracts)
In recent weeks she has become the focus of media attention because of her attempt to prove to the world that Syrian opposition activists fabricated the videos showing victims of the Damascus chemical attack.
She argues the horrifying scenes – of men, women and children either dead or dying from inhaling sarin gas – which caused such international outrage were stage-managed.
The BBC’s Richard Galpin spoke to Mother Agnes.
Mother Superior Agnes Mariam de la Croix sprinkles blessings liberally over our conversation.
I’ve phoned her to request an interview about her strange role as an analyst of the chemical weapons attack in Damascus.
In her most startling conclusion she alleges some of the people seen in the videos are in fact women and children abducted by rebels from minority Alawite areas of the country. President Bashar al-Assad and his family belong to this community.
The BBC asks, “So how credible are the claims made by Mother Agnes which have been so eagerly seized upon by Moscow as it still tries to save the Assad regime?”
There’s just no basis for the claims advanced by Mother Agnes,” says Peter Bouckaert, emergencies director of Human Rights Watch, which has produced many detailed reports on Syria.
“She is not a professional video forensic analyst… we have found no evidence to indicate any of the videos were fabricated.”
One by one, Mr Bouckaert rejected the claims, saying:
- There were tens of thousands of civilians trapped in the Ghouta area of Damascus, according to very regular reports received by Human Rights Watch
- Children were often sleeping in the basements of buildings in significant concentrations because of the intense shelling and that is why so many died (Sarin gas accumulates at low levels)
- The dead and those injured in the chemical attack were moved from place to place and room to room both at the clinics and ultimately for burial
- There were many men and women who were victims of the attacks. But there were separate rooms for the bodies of children, men and women so they could be washed for burial
- Almost all of the victims have been buried
Human rights researchers have spoken to the relatives of Alawite women and children abducted by rebels. None of them said they had recognised their loved ones in the gas attack videos
It is perhaps not a coincidence that arch-conspiracy theorist lunatics Lyndon LaRouche’s group have diffused (November the 14th) a video of an interview with Mother Agnès-Mariam.
Bob from Brockley has been following this controversy closely.
He comments (yesterday),
Her invitation provoked outrage from Syrians and supporters of the Syrian revolution, as “Mother Agnes” has been a widely disseminated mouthpiece for the Assad regime’s propaganda, including vigorously denying some of Assad’s war crimes. (Of pictures of dead children in Ghouta, for example, she claims they are only sleeping.) Her lies are widely promoted by Russian media sources, by Christian news agencies, and by the LaRouche network. There are also live allegations about her own involvement in war crimes, and in the regime murder of journalists. Below the fold, I have pasted some information about her, but some good starting points are Linux Beach, Democratic Revolution, and Pulse.
The Stop the War Coalition could do without this kind of “opinion” amongst its “diversity”.
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