My body my rights
Being able to make our own decisions about our health, body and sexual life is a basic human right. Yet all over the world, many of us are persecuted for making these choices – or prevented from doing so at all.
A woman is refused contraception because she doesn’t have her husband’s permission. A man is harassed by police because he’s gay. A teenager is denied a life-saving termination because abortion is illegal in her country. Whoever you are, wherever you live, you have the right to live without fear, violence or discrimination. It’s your body. Know your rights. Act now.
Around 1.8 billion young people worldwide are at risk of having their sexual and reproductive rights ignored. Call on world leaders today.
For once, the Guardian is on the right side…
Glyn Harries (via Facebook) writes:
Respect due to Fahma Mohamed (above)
She started this petition and got nearly 250,000 supporters and forced Michael Gove to take action. Ok that will not stop the abuse of FGM but it is a start …
“You wouldn’t think school girls in the UK have to worry about female genital mutilation (FGM), but we do. Although it is illegal in the UK, it is still happening – 24,000 girls in the UK are currently at risk of FGM. People just don’t talk about it, doctors don’t check for it and teachers don’t teach (about) it
FGM is child abuse. It forces girls into a future of pain from the moment they are cut. They face the risk of infertility, pain during urination, menstruation, childbirth and sexual intercourse. The pain doesn’t go. It’s a traumatic experience they have to live with every single day, physically and emotionally.
That’s why I’ve started this campaign with The Guardian.
I know of people who have been cut – anyone who knows girls from FGM affected communities will know girls who have been cut. We were told Ofsted would be asking schools what they are doing to protect these girls from FGM, but it never happened.
Me and my classmates campaigned for our school to do more on FGM. Now all the girls at school know the risks of FGM and feel able to talk about it. But this is one school. We need this to happen at every school in the country – so that no girl is missed.
We need to act now. Many girls are sent away to be cut over the summer holidays. Some are cut at home. They call it the ‘cutting season’. If every headteacher was given the information they need to talk about FGM to students and parents we could reach every girl who is at risk before the holidays. We could convince families not to send their daughters to be cut and we can help girls who are at risk. We could break the cycle so the next generation is safe.
That’s why I’m calling for Michael Gove to get schools to teach about FGM before the summer holidays.
Michael Gove — we’re serious, we’re not going to back down and we won’t go away.”
Latest: “We did it! We met Education Secretary Michael Gove and he agreed to write to all primary and secondary headteachers in England about female genital mutilation” says Fahma.
The Lib Dem’s present shambles over Lord Rennard is the direct result of a botched attempt to fudge the issue of the sexual harassment allegations against this powerful and influential figure whose behaviour has been covered up by the leadership for years.
The inquiry led by Alistair Webster QC created total confusion – and gave Rennard and his supporters plausible grounds for crying ‘foul’ – by concluding that the case against Rennard was unproven, and yet also calling upon him to apologise in the light of “broadly credible” claims against him by 11 women.
Crucially, Webster’s report (though it hasn’t been seen by Rennard, or indeed Clegg, due apparently, to mysterious “data protection” concerns) seems to have blurred and confused two distinct standards of proof: Webster says the case against Rennard does not satisfy the “beyond reasonable doubt” (ie being at least 99% sure of guilt) standard required for criminal cases, and which is also, it seems, required before disciplinary action can be taken under the Lib Dem’s rules. But Rennard’s supporter and legal adviser Lord Carlile QC claims that Webster told him that even the civil “balance of probability” standard of proof could not be met. This seems incredible, given Webster’s statement that in his opinion “the evidence of behaviour which violated the personal space and autonomy of the complainants was broadly credible.” Remember, that the “balance of probability” test (ie being 51% sure of someone’s guilt) is considered sufficient for an employer to dismiss an employee for gross misconduct and is the test that employment tribunals apply when considering cases.
It turns out that what Webster meant was that he didn’t think there was a 51% chance of satisfying the “beyond reasonable doubt” test, which is, of course, not what the “balance of probability” test means – something that both Webster QC and Carlile QC must surely understand.
With Rennard threatening legal action, 100 women members signing a letter demanding “no apology, no whip” and the party split on generational lines, the Lib Dems are well and truly in the shit over this. Not only has their claim to be a party that takes equality seriously been destroyed: they’ve shown themselves to be a total shower who can’t even organise an effective fudge.
The article that follows (‘Pussy Riot Roars Out of Prison’) appeared in The Daily Beast on 23 December: I can’t improve on it. Photo by Sergei Karpukhin/Reuters
By Anna Nemtsova
Maria Alyokhina showed no mercy for Vladamir Putin when she walked out of jail, saying his performance felt like a”dark art of performance”:
They went behind bars as feminist artists and came out as human rights defenders. Both Pussy Riot performance group members, Nadezhda Tolokonnikova and Maria Alyokhina qualified for amnesty last week but they were only officially told on Monday and freed the same morning. Maria Alyokhina immediately spoke to The Daily Beast about being Vladimir Putin’s pardon, the tactics of the Russian penal system, and more.
Alyokhina said her release from jail felt more like “a secret special operation” than an act of humanism. Monday morning, prison guards told her that she had been pardoned but did not let her walk free on her own. Officials hurried to pack her belongings without letting Alyokhina decide what she wanted to bring with her or what to leave for her friends. A prison convoy led the artist to a black Volga car and drove her away from prison in unknown direction.
With this amnesty, people are given some freedom but not all of it. Last week, Mikhail Khodorkovsky was awoken in the middle of the night and taken away from his prison. Russian opposition leader Aleksey Navalny commented on Twitter that he could not understand such amnesty accompanied with “idiotic abductions, flags and black Volgas.” Alyokhina had no chance to say a proper goodbye to her friends: the other inmates. Officials brought the artist to the Nizhny Novgorod railway station and left her there. Alyokhina still wore her prison coat with her name written on it. She could not wait to see her little son Fillip and “was dying to take a shower,” she said. Alyokhina also felt worried about the fate of 20 women, fellow inmates who supported her in prison.
Alyokhina said after the “endless humiliations” in prison, what had happened to her this morning seemed like “ a dark art performance.”
In phone interview, Alyokhina said that after all “endless humiliations” she had experienced in prison what had happened to her this morning seemed more like “ a dark art performance.” Looking for a place to go, Alyokhina called her friends at a local human rights center, the Committee Against Torture. One of the activists at the center, Stanislav Dmitriyevsky said that officials “secretly sneaked Masha out of jail” so she would not walk free to meet with her family, friends and reporters.” To Alyokhina, who spent almost two years in jail, the prison’s behavior was no surprise: “This is typical act for our penitentiary system, close and conservative as jail itself—their methods are all about secrecy, no information and zero transparency,” Alyokhina said. Nobody would tell that she had just walked out of prison. Even in her green prison overcoat and uniform skirt Alyokhina looked as any young woman, “except that she is extremely intelligent, brave and stable for a 25-year-old woman, who spent over 1.5 years in jail,” said human-rights activist Igol Kalyapin.
Kalyapin visited Alyokhina in her Ural prison colony last spring. The system applied methods meant to break any man’s courage to Alyokhina, Kalyapin said. “She would call prison guards ‘personnel’ and demanded they respect her rights, at the time, when she knew she could be murdered any night; her life was threatened several times. She was punished by isolation in a single cell but Masha stayed unbreakable; she is a well-mannered, intelligent and very respectable woman, “ Kalyapin said.
Meanwhile, Nadezhda Tolokonnikova called for a boycott of the Olympic games in Sochi as soon as she had a chance to speak to press waiting for her outside the hospital where she had been kept.
In view of some appalling tripe that’s appeared recently on the subject of gender segregation, cultural sensitivity and (alleged) racism, this 2001 Graun article by Polly Toynbee is worth revisiting. Come to think of it, it’s probably the best thing she’s ever written, and quite surprising that the Graun agreed to publish it:
Above: the traditional custom of Suttee
Limp liberals fail to protect their most profound values
A 19th-century general in India confronted an angry delegation complaining that the suppression of suttee was an attack on their national culture and customs. He replied: “It is your custom to burn widows. Very well. We also have a custom: when men burn a woman alive, we tie a rope around their necks and hang them. Build your funeral pyre and beside it my carpenters will build a gallows. You may follow your national custom – then we shall follow ours.” No moral or cultural relativism there: a burning widow feels the same pain whatever her culture.
Swirling about in the sea of debate on this war there is a fuzzy idea on the soft left of an Islamic cultural otherness that supersedes basic human rights. There is a plea that in respecting certain customs, beliefs and punishments in some Muslim countries, we should somehow overlook the UN Declaration of Human Rights. Some on these pages protest about “intolerant liberalism”, calling for greater understanding of other cultures and accusing secular liberals of neo-colonial, cultural supremacist attitudes towards some Muslim countries. But that risks something worse – a patronising anthropological view of interesting natives who are not people like us, quaint in their time-honoured habits that must remain undisturbed by outside influence. This soft tolerance permits faraway peoples to persecute women, gays, free-thinkers or unbelievers as part of a way of life to be respected and preserved. Apologetic about the brute force of the west, those who themselves enjoy freedoms of every kind excuse the inexcusable in other cultures, romanticising them as more spiritual, less materialist. It is a kind of limp liberalism that will not defend its own most profound values.
Hard-headed liberals have no problem in opposing the Taliban, Bin Laden and equivocators who start with a cursory side-of-the-cigarette-pack homily that says September 11 was atrocious before piling on the “buts” that imply the US had it coming. Hard liberals have always been very tough on the moral failings of the USA at home and abroad – without blurring distinctions between the Taliban and America. Hard liberals hold basic human rights to be non-negotiable and worth fighting for. They do not turn the other cheek, understand the other guy’s point of view or respect his culture when it comes to universal rights. Promoting liberal values everywhere from Burma to Saudi Arabia, Iraq to Chechnya is not neo-colonialism, but respect for a universal right to freedom from oppression. That was what Tony Blair’s conference speech implied.
On Afghanistan, limp liberals only distinguish themselves from the old left by adding rather more hand-wringing. Limp liberals are always on the side of peace because it is more morally comfortable. They claim a monopoly of pity, castigating the other side as heartless armchair warriors. They hesitate because the outcome is uncertain: no one can guarantee things will end well. But they will never be to blame for anything, because they never stood up for anything, always seeking third way escapes from hard choices. “If only people would just sit down and talk…”, though conversation with Bin Laden is not on offer. All sane people worry that this war may not be proportionate, may not stop terror attacks or make life in Afghanistan better. But the pacifist position this time is exceptionally odd. What would they do? When G2 asked a string of people recently, the alternatives were hopeless to non-existent. On these pages, there has been much flailing about, lack of alternatives hiding in anti-US bluster. A Gandhian response is a possibility – until you listen to Bin Laden. Understanding racial and cultural diversity is essential, but this time understand what?
What is now alarming is the united opposition to the war from almost all British Muslims. The shocking fact is that barely a single leading Muslim is to be found who supports it. Thought for the Day speakers (always the moderate of every faith) are against it. One of them, Dr Zaki Badawi, president of the Muslim College, calls Bush a warmonger, says Bin Laden is a random target picked off a shelf and no good will come of it: he fears greatly for relations between Muslims and others when this is over. The head of the moderate Islamic Council brought into Downing Street with the archbishop and the Chief Rabbi came out declaring the war unjustified. The Muslim News, which features pictures of Tony Blair giving away their annual awards, is full of nothing but angry opposition to the war, (plus the suggestion that Israel attacked the World Trade Centre). So however often the prime minister declares this is not a war on Islam, to them it feels so. However much they detest the Taliban, they cannot support an attack even on these hated Muslims.
Despite sects and schisms, Islam is united in feeling threatened and it is not just extremists on the streets of Pakistan and Palestine, it is almost everyone. For Britain this has a lethal potential. It underlines how alienated most still feel from the mainstream, how threatened, how culturally uncertain. Unfortunately it unites the peaceful with the violent. On my screen emails full of casuistry attempt to explain away warlike parts of the Koran as allegory: “In classical Arabic idiom the ‘cutting of hands and feet’ is often synonymous with destroying one’s power.” That is not how the Taliban read it, hacking away at limbs. So while the peaceful fail to separate their faith utterly from this violence, Bin Laden gets perilously close to creating his Armageddon war of the cultures.
What went wrong? Why was the Downing Street/ White House tea and sympathy with Muslim leaders of no avail? The crucial missing ingredient was turning on Sharon and Israeli extremists at the same time as the onslaught on the Taliban. What is needed at once is this world coalition to press Israel back inside internationally agreed borders, to shut down the settlements and to establish a permanent UN force along the border with a free Palestine. Then it is for Palestinians to create a non-corrupt government that will not waste the generous aid they need. No doubt horrific suicide bombings of Israelis would try to destroy any peace, but reprisal by Israeli tanks would be forbidden and prevented. The world would again guarantee in blood and money the rights of both the state of Israel and the state of Palestine. Like Northern Ireland, it wouldn’t work any magic: fighting would continue, but little by little, despite recurring outbreaks, it would gradually subside over the decades.
What matters is that the Islamic world should for the first time see the west act even-handedly. It matters that the west admits its past errors and draws a line under much shameful history. This shaky global coalition offers a chance to do better in many places, through international joint action. It means demonstrating that human rights values are indeed universal and not western.
At first it looked as though we were shouting into the wilderness: a few blogs (including us at Shiraz) drew attention to the outrage, and a small demonstration took place; just 8,000 people signed an online petition. It looked as though Universities UK (UUK) would get away with one of the most outrageous and craven capitulations to religious bigotry and misogyny in recent years: their so-called “guidelines” sanctioning gender segregation in UK universities.
Then the issue seemed to take off. To his credit, Shadow Business Secretary, Chuka Umanna declared that a Labour government would outlaw gender segregation at universities, and – belatedly – Cameron intervened, issuing a statement against segregation, and UUK backed down and withdrew its “guidance.”
A truly wretched and shameful performance by UUK’s Nicola Dandridge on BBC Radio 4′s Today programme in which she stated that gender segregation was “not completely alien to our culture,” may well have been crucial. Listeners were outraged, especially when, in the same programme, one Saleem Chagtai of the so-called Islamic Education and Research Academy, claimed (under questioning from the excellent Mishal Husain) that “psychological studies” had shown that men and women were “more comfortable” when seated apart, and that “wanton depictions of women” were not allowed by his organisation.
In a ignominious climb-down, UUK has now withdrawn its guidance and says it will be seeking advice from the Equality and Human Rights Commission (which has already indicated that UUK’s “guidance” is almost certainly illegal). In our opinion, Nicola Dandridge should now be considering her position.
But we should also remember that the left-controlled National Union of Students supported the UUK “guidance” and that the SWP has helped organise and then defended, gender-segregated meetings. There was a time when the left would be at the forefront in defending secular, enlightenment values. But no longer: cultural relativism and “identity” politics infected sections of the “left” and the Guardianista “liberal”-”left” some years ago, and they are now, all too often, on the wrong side. But our defeat of UUK shows that cultural relativism can be beaten; our immediate and most dangerous enemies are not the clerical fascists themselves, but their “left”/”liberal” appeasers, of the Guardianista / SWP variety.
The fight-back begins here!
Above: segregated education in 1950′s America; surely we’ve moved on since then?
At Universities UK, Woburn House, 20 Tavistock Square, London WC 1H 9HQ, 5 pm (for 5.30 start) Tues 10 Dec
From One Law for All:
On the occasion of International Human Rights Day we oppose the legitimisation of forced gender segregation by Universities UK (UUK), the body representing the leadership of UK universities. UUK has issued guidance on external speakers saying that the segregation of the sexes at universities is not discriminatory as long as “both men and women are being treated equally, as they are both being segregated in the same way.” The document also alleges that universities would be legally obliged to enforce fully, not only partially, segregated seating orders on audiences at universities. Outrageously, the document has been supported by the National Union of Students.
We will meet at 5pm to start the protest at 5.30pm
Speakers will include: Pragna Patel (Southall Black Sisters), Maryam Namazie (Fitnah and One Law for All), Kate Smurthwaite (comedian), Anne-Marie Waters (National Secular Society), Julie Bindel (Justice for Women), Charlie Klenjian (Lawyers’ Secular Society), Helen Palmer (Central London Humanist Group), Sam Westrop (Stand for Peace), Sean Oakley (Reading University Atheist, Humanist and Secularist Society), Georgi Laag (London Atheist Activists Group), Ahlam Akram (Palestinian women’s rights campaigner), James Bloodworth (Left Foot Forward), Erin Saltman (Quilliam Foundation).
A petition against UUK has received more than 7.500 signatures already, and the issue has been extensively covered by the Times, Guardian, Spectator, Indepenent and Telegraph. You can find a collection of the articles below. Sign the petition here: https://secure.avaaz.org/en/petition/Universities_UK_Rescind_endorsement_of_sex_segregation_at_UK_Universities/ A detailed analysis of the document can be found here: http://hurryupharry.org/2013/11/23/you-are-a-woman-you-cant-sit-here-uk-universities-condones-gender-segregation/ Follow us on twitter: @maryamnamazie @lsesusash #no2sexapartheid See More
Above: Prof Ramadan
Comrade Coatesy draws our attention to the unspeakably depressing fact that Tariq Ramadan (Professor of Contemporary Islamic Studies at St Antony’s College, Oxford and poster-boy for supposedly “moderate” Islamism) has been chosen deliver this year’s Orwell Lecture.
Now, Orwell was no saint, and certainly had his prejudices and blind-spots. He can reasonably be accused of a degree of sexism and homophobia. There are passages in his writings that have been considered anti-Semitic. He was a child of his time, and did not always rise above the prevalent backwardness of that time. But he was aware of his weaknesses and seems to have made genuine efforts to fight his inner demons. He was nothing if not scrupulously honest, self-critical (to a degree that sometimes played into the hands of his enemies), and humanist. He was also hostile to all forms of totalitarianism, religion and spirituality, despite a sentimental soft spot for the rituals of the C of E. All of which makes the choice of Professor Ramadan to deliver the lecture named after him, especially unfortunate.
The French revolutionary socialist and Marxist Yves Coleman wrote a trenchant critique of Ramadan back in 2007, published by Workers Liberty. We republish it below, preceded by Workers Liberty‘s introduction. Given Ramadan’s evident popularity not just on sections of the “left”, but also with Guardianista-liberals, and his selection as the Orwell lecturer, this is a timely reminder of just how unpleasant his underlying politics are:
“40 reasons why Tariq Ramadan is a reactionary bigot” was written by the French Marxist, Yves Coleman and has been reproduced by the Alliance for Workers’ Liberty (AWL). The text presents factual information about the politics of Tariq Ramadan.
There are many issues the Left must address.
First is the question of honest polemic.
Useful political debate requires clearly presented political positions and an attempt to honestly engage with opponents.
And yet Yves Coleman believes that it almost impossible to either ‘catch’ or ‘corner’ Tariq Ramadan. He is difficult to pin down. The reason is simple: Tariq Ramadan often says one thing to one group, and something different, or contradictory, elsewhere.
This slipperiness connects with the second issue for the left.
No doubt, given the support Ramadan has on the “left”, there will be further “left” attempts to refute the damning contents of this document. However, it will not be good enough to answer Yves Coleman by producing further quotes from Ramadan.
It just won’t do to reply to the reactionary statements Ramadan has made on the issue of women’s rights, for example, by presenting other quotes suggesting he is a liberal on the question (and so implying Ramadan can’t have made the statements cited by Yves Coleman without having to address the quotes directly). Ramadan might well have made both the reactionary and the liberal statements. As Yves Coleman shows, on many issues Ramadan has done exactly that.
It will not do to protest that Ramadan is more liberal-minded, less rigidly reactionary than extreme Islamist groups like Hizb-ut Tahrir. He is. Mainstream Catholic ideologues are less rigidly reactionary than the Tridentines. They are still not allies for the left.
Nor will it do to try to change the question by saying that the left has also had Christian preachers sometimes share platforms with it to denounce apartheid or war. The left will work with campaigners who may be Muslims on the same basis. But Tariq Ramadan’s left-wing friends promote him not because he has campaigned on some progressive political issue (and despite his Islamic ideas), but because he is a (sometimes left-sounding) Islamic ideologue, regardless of him doing nothing for progressive politics other than making bland statements against poverty and so on.
The only possible “left” responses to this document are: to attempt to prove Coleman has mis-quoted Ramadan; or to attempt to explain away Ramadan’s statements (by claiming some sort of special privilege for Muslim bigots); or to accept Ramadan is a reactionary.
Third is the peculiar fact – one which Yves Coleman notes in his text – that the left finds no problem in condemning Catholic reactionaries, but often praises and promotes Islamic reactionaries such as Ramadan who have similar views. Criticisms of Tariq Ramadan are often called “Islamophobic”. But we do not say that Ramadan is worse than a Catholic reactionary because he is Muslim rather than Catholic. We only say that a Muslim reactionary is no more defensible than a Catholic reactionary.
The problem is that large sections of the left have degenerated and decayed to such an extent that they become unable to differentiate between critics of existing society who offer a positive alternative to capitalism (the working-class, class-struggle left), and those critics who are backward-looking reactionaries.
The kitsch-left has – seemingly – forgotten what it positively stands for, and can only remember what it is against (Blair, Israel and, most of all, America). Since Islamists are against Israel and the USA, and Catholic reactionaries generally are not, the kitsch-left thinks the Islamists are progressive. Or that Ramadan, a Swiss university professor, is the best person to invite to be a “Voice of the Global South” at the European Social Forum, precisely because he is an Islamic ideologue.
It is organisations such as the SWP – which found itself unable to condemn 9/11, and which supports the so-called resistance in Iraq – that promote Ramadan.
Forth is to understand Ramadan’s project.
Yves Coleman writes: “The basic thing is that Ramadan wants is to enlarge the power of control or religion on society. Ramadan always invokes French racism (which exists and can not be denied) and colonial history to explain the hostility he provokes in France. In this he is partly right, but what is at stake is the meaning of secularism. For him (as well as for the SWP and its French followers) secularism means that all religions are treated equally by the State and are respected. For the French Republican tradition, it means something different: it means (in theory) that people should not express religious views in the public sphere (in their job, in the schools, in Parliament, etc.) and should keep their religious views to the private sphere. That’s where the difference lies.
“Ramadan may not be a fundamentalist of the worst sort but he is clearly training a whole generation of religious cadres who are trying to change the content of secularism in France in a more pro-religious direction.”
Fifth is to understand the role Ramadan is playing in NUS.
Behind Ramadan – urbane, reasonable sounding – stand the Islamists of the MAB/Muslim Brothers.
Ramadan is the reasonable face of Islamic politics, and he is the thin end of the wedge.
Finally, we need to understand that attempts to shout down Marxist critics of Ramadan with demagogic accusations of “Islamophobia” and even “racism” are absurd.
Discrimination and even violence against Muslims are real. We oppose such bigotry.
However we also demand women’s liberation, gay liberation. The AWL is an atheist organisation, and fights for secular values. Therefore we will not ignore Ramadan’s bigotry or backwardness.
40 reasons why Tariq Ramadan is a reactionary bigot
By Yves Coleman
Tariq Ramadan often complains that the media accuse him of being two-faced. He considers that this critique is a plain racist slander in the line of the eternal cliché about so-called Arab “deceitfulness”. If we read Mr Ramadan’s writings we reach a much simpler conclusion: Tariq Ramadan is a sincere Muslim who defends reactionary positions on a number of issues, but that does not prevent him from holding critical views on many injustices, while being fundamentally a moderate in politics.
Just as Pope John Paul II condemned the “excesses of capitalism”, unemployment, greed, poverty, the war in Iraq and the way Israel treats the Palestinians.
Only somebody who has never thought about about the function of religions (of all religions) can be surprised by this coexistence of different interpretations of the world: a faith in myths (as in the Bible, Torah, Quran, Upanishads, etc.) and absurd superstitions; a use of reason in many daily (manual and intellectual) activities ; a sincere revolt against all injustices; a misogynist and homophobic moralism; a need for dreams and utopias, etc.
Revolutionaries do not question Tariq Ramadan’s right to defend his religious beliefs, or to proselytise. After all, as he rightly notes, nobody in France is scandalized by the constant propaganda waged by missionaries like Mother Teresa or Sister Emmanuelle in Asia. Nobody protests against the repeated presence of Sister Emmanuelle, Cardinal Lustinger (former cardinal in charge of Paris) and other priests, nuns and monks in all sorts of French TV shows and programs.
Nor is this a matter of a theological dispute with somebody who is always going to know Islam better than any “Western” atheist.
What we insist on is that there are other interpretations of Islam, from Muslims who are much more democratic and secular than Ramadan.
And we reject the dishonest gambit used by this Swiss philosophy lecturer to deflect criticism: each time a Muslim intellectual defends an opinion which is different from his, it is because she or he is “westernized”, has adopted a “West-centred vision”, or worse, has sold out to imperialist, colonialist and racist Western powers.
Revolutionaries do not claim that Tariq Ramadan holds reactionary positions on all issue. We simply ask his “left-wing” friends not to knowingly dissimulate his obscurantist positions and not to dismiss in advance the positions of other Muslims who are much less conservative than him as regards morals, secularism and all the issues of daily life.
This dissimulation comes sometimes from a unworthy paternalism (“he will shift as he comes into contact with us”), sometimes from a manipulative approach (“we are not interested in him, but in the immigrants he influences”), and sometimes from a political vision which blurs all class divisions (“the confluence of all anti-capitalist movements”, the “revolt of the multitudes”, and other such rubbish), sometimes from the cynical relativism of disillusioned former adherents of dialectical materialism (“after all, no-one knows whether scientific truths exist”), and sometimes from a “Third Worldism” which has still not given up on the Stalinist illusion of “socialism in one country”.
In all these cases, such hypocritical attitudes to Ramadan’s bigotry do a disservice to workers who still believe in Islam but who also want to fight against capitalism. And after all, as revolutionaries, it is those “Muslims” who interest us.
Tariq Ramadan does not approve of flirting, sex before (or outside) marriage, homosexuality, women’s contraception or divorce. He thinks that Muslim women should submit to their husbands if they are “good” Muslims. He believes that men must be financially responsible for the well-being of their family, and not women. In other words, Tariq Ramadan is opposed to or equivocal about feminism, women’s rights, gay rights and sexual liberation. One should also have strong doubts about his respect of the freedom of speech and thought: in Switzerland he contributed to a campaign against a Voltaire play, and he wants Muslim parents to control the content of State school programs according to “Islamic values”, to give only two examples. But that does not prevent him from constantly using the key words of today’s public relations industry: “respect”, “tolerance”, “communication” and “dialogue” in the manner of a cynical politician.
What a strange friend for the Left! Read the rest of this entry »
It’s fairly well known that some people in Pakistan hate Malala Yousafzai and sympathise with the Taliban barbarians who tried to murder her. Other elements deal in conspiracy theories to the effect that she wasn’t really shot at all and the whole thing was some sort of elaborate conspiracy by “Western” forces, etc.
But such opinions are not confined to backward elements in the Swat Valley. In Britain, Malala has her detractors, peddling even more pernicious conspiracy theories – more pernicious because they’re dressed up in the pseudo-sophisticated language of post-colonial studies, third-worldism and cultural/political relativism.
A classic example of such loathsome, wheedling, dishonesty and de facto appeasement of clerical fascism, is a piece by one Assed Baig that first appeared on the Huffington Post website, entitled ‘Malala Yousafzai and the White Saviour Complex.’ It effectively sums up the poisonous politics that lie behind much of the Chomskyite/Saidite so-called “left” (and Guardianista liberal-”left”) that has come to the fore in British, European and US w-w-wadical circles in recent years. A fuller version of the article is published here.
For those who cannot bring themselves to read the article (though you should), the following gives a pretty good flavour:
“There is no justifying the brutal actions of the Taliban or the denial of the universal right to education, however there is a deeper more historic narrative that is taking place here.
“This is a story of a native girl being saved by the white man. Flown to the UK, the Western world can feel good about itself as they save the native woman from the savage men of her home nation. It is a historic racist narrative that has been institutionalised. Journalists and politicians were falling over themselves to report and comment on the case. The story of an innocent brown child that was shot by savages for demanding an education and along comes the knight in shining armour to save her.”
But a pretty strong reply has since appeared, nailing Assed’s hypocrisy, dishonesty, relativism and sexism in the matter of Malala. We’re pleased to reproduce it below:
Silencing Malala Yousafzai and “the Brown Man’s Honor Complex”
By Meriam Sabih
-a reply to ‘Malala Yousafzai and the White Saviour Complex.’
“I want to give my message to Pakhtoons, to educate their sons and daughters. Not just school, work on them so they treat every human being well…Teach them tolerance. Teach them how to tolerate the ideas of others and how to live in coexistence with others.”– Malala Yousafzai
In a Pakistani interview long before she became a household name, outspoken Malala shared her dreams of becoming a politician, gave advice on foreign policy (yes including drones), and thanked the Pakistani Army for their successful operation in Swat. Malala was a force to be reckoned with long before the Taliban shot her in the head for speaking out for the education of girls. And despite their best efforts, she is an even greater force to be reckoned with now.
Assed Baig in his article, “Malala and the White Saviour Complex” failed to understand the universality of Malala’s message and did not give her the credit that she deserves. This is not the story of “the weak native girl being saved by the white man,” it is the story of the bravest girl in the world. A girl with a voice so powerful she had to be eliminated. The West didn’t offer Malala protection when she was receiving daily death threats nor did a knight in shining armor rescue her when she stood face to face with the Taliban. She endured these threats alone without the tactical support of the world’s largest armies; let alone a bullet proof vest or a bodyguard.
Baig argues that although her message is true and profound it has been “hijacked by the West.” Therefore this coverage must be scorned and vilified. His very masculinity as a brown man and worldview in which the West must remain the enemy are brought into question when Malala receives a warm welcome by the international community. How can the West be the enemy and then do any real good? He cannot fathom doctors, activists, institutions, and politicians around the world engaged in humanitarian work unrelated to a larger racist narrative.
More troubling, he can not fathom Malala being a true inspiration to the West. As she spoke from the podium of the United Nations inspiring millions by her words as the likes of Pakistan’s little Mother Teresa — others such as Baig felt a sense of shame that a native girl stood on a world stage “unveiling” herself as the poster child for a narrative which dishonors the brown man.
Does Baig realize he is identifying every brown man with the Taliban? At the UN Malala demanded the strongest leaders in the world “…to change their strategic policies in favour of peace and prosperity,” as she averred the urgency to protect the rights of women and children. Since being attacked she has not hesitated a single day in speaking out against the Taliban. In meeting with President Obama, Malala reiterated the concerns back home about drone attacks. One wonders if a Muslim man had made such a fearless litany of demands to both world leaders and terrorists alike would Baig and others have referred to him as a “tool for the West” or celebrated him as a hero?
Remnants of Baig’s distrust eerily reminded me the rambling letter Taliban Commander Adnan Rashid wrote to Malala explaining that every perceived Western good must have within it a sinister plot, a suspicion so deep and twisted that he justifies the killing of polio workers and education activists. He offered Malala a safe return to Pakistan only if she study Quran at a Madrassa and reject a western education. He too accused Malala of being easily swayed and “using her tongue at the behest of others” depriving her of her own agency and ideas.
Similarly Baig’s argument seeks to confine Malala and place restrictions lest she become impure with Western exposure, sympathy, or indoctrination. Though it was the Pakistani military who cleared Swat from the hands of the Taliban and the Pakistani military doctors which removed the bullet from Malala’s head, Baig continues in making even her medical treatment in England a means of shame for the native brown man. Such divisive attitudes seek to perpetuate a cycle of hate, cynicism, and distrust. There seems to be no room in such a world view for reconciliation, redemption, or working together with “the white man” for common goals.
Furthermore it is a sexist narrative. Vilifying coverage of Malala’s message is another attempt to silence her. Comparing her to victims of violence who were not specifically targeted for their fierce activism (literally called out by name and shot in the head for only that reason alone) doesn’t make sense, even though their deaths are tragic and wrong. Extremists have intentionally killed far more people in Pakistan than any drone. They have deliberately destroyed countless Pakistani schools and vow to continue doing so. And if we are comparing, how many schools have the Taliban built?
As Malala Yousafzai stood on the world’s stage, she paid homage to her culture, her religion, her heroes, and her dreams. Her eloquent voice aligned with those of countless other girls whom she spoke for, and imagining them all standing before her gave her peace. Far from needing a savior she embodied a remarkable image of Muslim female leadership and power — she was the savior — the likes of that of Benazir Bhutto — Pakistan’s first female Prime Minister, her ideal, and another woman attacked and killed by the Taliban. Her message remains that we must join hands with all people from all walks of life who support education, and that includes Gordon Brown. It echoes the highest ideals of her heroes who taught mercy, unity, forgiveness, reconciliation even with one’s staunchest foes, and also called for non-violence.
“Our words can change the whole world because we are all together, united for the cause of education. And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness…” Malala Yousafzia
Malala’s dreams have not been hijacked, she has been given the largest global platform in order for her to amplify her voice. Why should that disgust us? Shouldn’t it make us proud? It is not just the West, but also the East which lauded her with praise. Pakistan’s former President has awarded her the highest national award in Pakistan and Prime Minister Nawaz Sharif has named her the Education Envoy for the country. If Gordon Brown, now the UN special envoy for Global education is presently ‘using’ Malala, it is certainly not to spearhead another war, but to grant free primary education to all children — a campaign that Malala along with other Muslim Nations fully supports.
By denigrating Malala’s profound message as “western propaganda” Baig and those like him are doing far more to try to rob Malala’s dreams before they even come to fruition simply because it’s not the kind of “so-called propaganda” they would like highlighted. Yet the irony of such sensationalism is that had the media largely ignored Malala’s story, Baig would be outraged that the image of a courageous Muslim fighting terrorism instead of promoting it is not deemed news worthy. And had she succumbed to her wounds, the media frenzy around her would not have amounted to some sinister plot to use her as a “tool.”
Yes there are hundreds and thousands of girls like Malala who struggle, who are robbed of an education, who are silenced, and whom Malala now speaks for. But as fate has it, there is only one Malala Yousafzai the captivating activist, just as there was one Hellen Keller, one Benazir Bhutto, and one Martin Luther King. The world needs heroes because of their innate leadership qualities, electrifying charm, and resolute unshakable commitment to their dreams that make them stand apart from every crowd and inspire us all to higher ideals. Even the Taliban could long see that Malala is no ordinary girl, but is intensely special, and that’s why they still want her dead.
Those who want to paint Malala as an easily influenced “tool” and not as a strong young Muslim woman driving an inspirational campaign have failed to really listen to her message. They failed to know who Malala is and to know the message she has always stood for. We face a grave danger to our own advancement as a society if we label brave female activists who use an international platform as ‘tools’ or ‘traitors’ hurling an attack on the native man’s honor. Shouldn’t we instead rally to their causes as their biggest supporters as opposed to being cynical of their fame, and even join in applauding them when the world takes notice of our own heroes? Whose side are we on?
Meriam Sabih has a BA is English and Psychology from Rutgers, The State University of New Jersey.
Follow Meriam Sabih on Twitter: https://twitter.com/@meriamsabih