By Rhodri Evans (in the Workers Liberty paper Solidarity)
A “common sense” which has dominated much left thinking since the late 1980s or early 1990s is now breaking down. That’s a good thing.
The old line was to support whomever battled the USA. By opposing the USA, they were “anti-imperialist”, and therefore at least half-revolutionary.
So many leftists backed the Taliban. They sided with Khomeiny’s Iran. They claimed “we are all Hezbollah”.
But Syria’s dictator, Assad? Some leftists have taken the US support for the Syrian opposition, and the US threats to bomb Syria, as mandating them to side with Assad. Most find that too much to swallow.
And ISIS? Leftists who have backed the Taliban are not now backing ISIS. Not even “critically”.
The outcry about ISIS ceremonially beheading Western captives has, reasonably enough, deterred leftists. So has the threat from ISIS to the Kurds, whose national rights most leftists have learned to support.
And so, probably, has the fact that other forces previously reckoned “anti-imperialist” — Iran and its allies, for example — detest ISIS as much as the US does.
The Taliban converted Kabul’s football stadium into a site for public executions, and chopped hands and feet off the victims before killing them. The Taliban persecuted the Hazara and other non-Sunni and non-Pushtoon peoples of Afghanistan.
Now the media coverage of ISIS has focused thinking. But leftists who now don’t back ISIS must be aware that their criteria have shifted.
The old “common sense” was spelled out, for example, by the SWP in a 2001 pamphlet entitled No to Bush’s War.
It portrayed world politics as shaped by a “drive for global economic and military dominance” by a force interchangeably named “the world system”, “globalisation”, “imperialism”, “the West”, or “the USA”.
All other forces in the world were mere “products” of that drive. They were examples of the rule that “barbarity bred barbarity”, “barbarism can only cause more counter-barbarism”, or they were “terrorists the West has created”.
The pamplet promoted a third and decisive idea, that we should side with the “counter-barbarism” against the “barbarism”.
It was nowhere as explicit as the SWP had been in 1990: “The more US pressure builds up, the more Saddam will play an anti-imperialist role… In all of this Saddam should have the support of socialists… Socialists must hope that Iraq gives the US a bloody nose and that the US is frustrated in its attempt to force the Iraqis out of Kuwait” (SW, 18 August 1990).
But the idea in the 2001 pamphlet was the same. The SWP talked freely about how “horrifying” the 11 September attacks in the USA were. It refused to condemn them.
“The American government denounces the Taliban regime as ‘barbaric’ for its treatment of women”, said the pamphlet. A true denunciation, or untrue? The SWP didn’t say. Its answer was: “It was the Pakistani secret service, the Saudi royal family and American agents… that organised the Taliban’s push for power”.
Bin Laden was behind the 11 September attacks? Not his fault. “It was because of the rage he felt when he saw his former ally, the US, bomb Baghdad and back Israel”.
Now Corey Oakley, in the Australian socialist paper Red Flag, which comes from the same political culture as the SWP, criticises “leftists [for whom] ‘imperialism’ simply means the US and its Saudi and Israeli allies.
“Syria, Iran and even Russia, whose strategic interests brought them into conflict with the US, are portrayed as playing a progressive role…
“Events in Iraq… leave such ‘anti-imperialist’ fantasies in ruins. The Saudis are conspiring with the Russians while US diplomats negotiate military tactics with their Iranian counterparts… Israel tries to derail a US alliance with Iran while simultaneously considering whether it needs to intervene in de facto alliance with Iran in Jordan.
“If your political approach boils down to putting a tick wherever the US and Israel put a cross, you will quickly find yourself tied in knots. The driving force behind the misery… is not an all-powerful US empire, but a complex system of conflict and shifting alliances between the ruling classes of states big and small…
“The British, Russian, French and US imperialists are no longer the only independent powers in the region. Iran, Saudi Arabia and Egypt – though all intertwined in alliances with other countries big and small – are powerful capitalist states in their own right, playing the imperialist game, not mere clients of bigger powers…” (1 July 2014).
The shift signifies an opening for discussion, rather than a reaching of new conclusions.
On ISIS, a frequent leftist “line” now is to deplore ISIS; say that the 2003 US invasion of Iraq contributed to the dislocation from which ISIS surged (true); express no confidence or trust in US bombing as a way to push back ISIS (correct); and slide into a “conclusion” that the main imperative is to campaign against US bombing.
The slide gives an illusion of having got back to familiar “auto-anti-imperialist” ground. But the illusion is thin.
The old argument was that if you oppose the US strongly enough, then you oppose the root of all evil, and hence you also effectively combat the bad features of the anti-imperialist force. But no-one can really believe that the US created ISIS, or that there were no local reactionary impulses with their own local dynamic and autonomy behind the rise of ISIS.
Our statement of basic ideas, in this paper, says: “Working-class solidarity in international politics: equal rights for all nations, against imperialists and predators big and small”. We have a new opening to get discussion on that approach.
Cross post By Eric Lee
I have just come back from attending a large demonstration in central London [on Sunday -JD] protesting the rise of anti-Semitism in the UK.
The demonstration was organised by a new group called the Campaign Against Antisemitism. It was backed by all the major Jewish organisations in Britain, including the Board of Deputies, the Jewish Leadership Council, and many others. Nearly a thousand people signed up to attend the demo on Facebook; it looked to me like there at least that number there. The crowd seemed overwhelmingly Jewish.
Now if this had been a demonstration against racism, organized by the leadership of the Black communities in Britain, I can guarantee you that a wide range of Left groups would have been there to show their solidarity. You would have found assorted Trotskyists and others selling their newspapers, handing out leaflets and showing that they stood shoulder-to-shoulder with an ethnic minority group struggling against racist assaults, while busily trying to recruit new members.
But at this demonstration, I didn’t see a single left group of any kind with an obvious presence. There may have been individual socialists – like myself – there; but there were no banners, newspapers, or flyers.
The Jewish community seemed to be very much on its own. As if it alone could sense the danger.
On the face of it, this is odd. The rise of anti-Semitism in Britain and across Europe is well documented. Even the Muslim Council of Britain seems to acknowledge this problem in the joint declaration it issued last week together with the Board of Deputies calling for a joint fight against anti-Semitism and Islamophobia.
The eloquent Owen Jones addressed the problem in a recent column for the Guardian. Entitled “Anti-Jewish hatred is rising – we must see it for what it is”, Jones wrote that “there really is plenty of antisemitism that must be confronted.” And he then went on to point to rising anti-Semitism on the far Right in Greece. And Jew-hatred among the far-Rightists in Hungary. And of course anti-Semitism on the French far Right, in the form of the National Front.
But not a word about anti-Semitism in the UK. And of course no mention of anti-Semitism in Muslim communities, or the Left.
Jones is possibly unaware of the long history of anti-Semitism on the Left, a history that goes back to very earliest days of our movement. August Bebel, the great leader of German Social Democracy, famously called anti-Semitism “the socialism of fools”. (Some scholars think that the quote is wrongly attributed to Bebel, but no matter – it was widely known more than a century ago.)
Classic anti-Semitic ideas like exaggerated notions of Jewish power and wealth grew in the fertile soil of the Left long before the Palestinian issue ever arose. Left anti-Semitism pre-dates the recent Gaza war by at least a century. It may flare up when the guns are firing in Gaza, but it is always there, a low flame that doesn’t extinguish.
People like Owen Jones, and many of those on the British Left who were so notably absent from today’s demonstration, seem prepared to see anti-Semitism everywhere but in front of their noses.
Their opposition to Jew-hatred may be called the “anti-anti-Semitism of fools” as it has nothing in common with a real fight against anti-Semitism.
As a result, they leave the Jewish community alone – or drive it into the arms of right-wing demagogues who are happy for any excuse to bash the Muslim community or the Left.
And it doesn’t have to be that way.
The Left should be in the forefront of the fight against anti-Semitism, should embrace that fight and claim it as our own. We should be helping to build widespread public support for that fight, and providing it with analysis and programme.
Instead, the Left sits by the sidelines, its head in the sand, muttering about “Golden Dawn” in Greece rather than actually fighting the poison of anti-Semitism here in the UK, and here on the Left.
Readers may not have noticed this article about the latest bad thing that a UKIP candidate has said.
Below: a sample of Crampton’s opinions:
The offending comment this time is not about floods, gays, women or Romanians, but about Jews: the candidate says that Zionist Jews colluded with the Nazis in orchestrating the holocaust so that through the ‘sacrifice’ of 6 million people, Israel could be created.
This is a horrible slur and obviously people on the internet and in real life are rightly very angry about it.
I think it’s interesting, and worth remembering, that these conspiracy theory ideas – or a more-carefully-expressed version of them – are common currency on the WRP/SWP-influenced part of the UK far left. Younger readers may not remember the 1987 “Perdition Affair”, about a play written by a UK Trotskyist, and slated to be directed by Ken Loach. The AWL’s Sean Matgamna wrote about it extensively at the time, in some articles and exchanges that remain essential reading on the subject.
Yet another reminder of what a nasty, racist shower UKIP really are … and also a reminder that ‘absolute anti-Zionism’ is common ground shared by the extreme right and substantial sections of the left.
H/t: Ed M
Many responses from the left to the Ukraine crisis have ignored, sidestepped, or downplayed the right to self-determination of the Ukrainian people.
Yet Ukraine is one of the longest-oppressed large nations in the world. In an article of 1939 where he raised Ukraine’s right to self-determination as an urgent question, Leon Trotsky wrote: “The Ukrainian question, which many governments and many ‘socialists’ and even ‘communists’ have tried to forget or to relegate to the deep strongbox of history, has once again been placed on the order of the day and this time with redoubled force”.
The same is true today. If the right of nations to self-determination is important anywhere, it is important in Ukraine. If the axiom that peace and harmony between nations is possible only through mutual recognition of rights to self-determination is valid anywhere, it is valid in Ukraine.
Only a few currents on the left side with Putin, and even those a bit shamefacedly: Counterfire and Stop The War, No2EU, the Morning Star.
Others propose a “plague on all houses” response. The US Socialist Worker (which used to be linked with the British SWP, but has been estranged from it, for unclear reasons, since 2001) puts it most crisply: “Neither Washington nor Moscow, neither Kiev nor Simferopol, but international socialism”.
For sure socialists side with Ukrainian leftists in their fight against the right-wing government in Kiev. But as between Ukraine being dominated by Moscow, and Ukraine being ruled by a government based in Kiev and among the people of Ukraine, our response should not be “neither… nor”. We support Ukraine’s national rights.
Nations’ right to self-determination does not depend on them having a congenial governments. The governments under which most of Britain’s colonies won independence were authoritarian and corrupt. The socialist who responded with the slogan “Neither London nor New Delhi”, or “Neither London nor Cairo”, or “Neither London nor Dublin”, would be a traitor.
The even-handed “plague on all houses” response also leads to a skewed picture of reality. Thus, the official statement from the SWP’s international network includes no call for Ukrainian self-determination, for Russian troops out, or for cancellation of Ukraine’s debt; but it declares:
“The anti-Russian nationalism that is strongest in western Ukraine has deep roots. Russia has dominated Ukraine since independence in 1991…” And for centuries before that!
“The memory of Russian oppression within the USSR is still vivid and reaches even earlier to the independence struggles of the first half of the 20th [century]”. Stalin’s deliberately-sustained mass famine in eastern Ukraine killed millions in 1932-3. There is a deep historical basis to Ukrainian nationalism in eastern Ukraine, and among Russian-speaking Ukrainians, as well as in the West.
“On the other side, many of the millions of Russian speakers identify with Russia”. And many don’t. On the evidence of the referendum in 1991, where 92% of the people, and at least 84% even in the most easterly regions, voted to separate from Russia, most do not.
“One of the first acts of the new Ukrainian government after the fall of Yanukovych was to strip Russian of its status as an official language. This encouraged mass protests in the east of the country”. The parliament voted to reverse the 2012 law making Russian an official language. That was undemocratic — and stupid. The new president vetoed the measure, and it was dropped. Even if passed, it would not have applied in Crimea. Russian had not been an official language in Ukraine (outside Crimea) between 1991 and 2012. The protests in the east (often violent, but not, by most reports, “mass”) were generated by Russian interference, not by the language question.
The “plague on all houses” response is an addled version of the “Third Camp” attitude which AWL has advocated on many issues; but a very addled version.
Usually the SWP argues for “two camps”. Really to oppose US imperialism and its allies, they say, you must to some degree support the US’s adversaries, whether it be the Taliban in Afghanistan, Hamas in Israel-Palestine, Saddam Hussein and then the sectarian Islamist “resistance” in Iraq, or Milosevic in Kosova. To do otherwise is to be “pro-imperialist”. Support for an independent working-class “third force”, against both the US and allies, and their reactionary opponents, is ruled out.
On Ukraine (as also on Syria) they break from that “two camps” approach, but to an approach which is more “no camp” than “third camp”. (The “no camp” stance has precedents in SWP history, in the wars for independence of Croatia and Bosnia, for example).
Our slogans of Russian troops out and cancelling Ukraine’s debt to the West seek to support the Ukrainian people as a “third camp”. We solidarise with the East European leftists who, on the LeftEast website, call for “the third position [opposed to both Yanukovych and the new Kiev regime]… namely a class perspective”, and appeals to Ukraine’s left “to form a third pole, distinct from today’s Tweedledums and Tweedledees… You are the only ones who can give meaning to the deaths and wounds of the [occupied square in Kiev]”.
Our position is defined primarily by its positive support for those “third poles” — the people of Ukraine, as against Putin’s troops or the IMF and Western government imposing neo-liberal measures; the working-class left in Ukraine, as against the oligarchs and the chauvinists. When we use negative “neither, nor” slogans, we use them as consequences, expressions, or summaries of that positive alignment; and they do not stop us assessing the other “poles” in the political situation in their varied realities.
The “no camp” stance, instead, offers only abstract ultimate aims (international socialism) as an evasion.
By James Bloodworth (reblogged from Left Foot Forward)
Labour shadow foreign secretary Douglas Alexander has just delivered his response in the House of Commons to foreign secretary William Hague’s statement on the crisis in Ukraine. The statements from both sides were fairly predictable – both condemned Russian provocations – but the Labour foreign secretary was right to press the government on what action it plans to take in order to pressure Russia into pulling back from Crimea. This was especially important considering the revelations yesterday evening that the coalition is seeking to protect the City of London from any punitive EU action against Russia.
But what about the rest of the British left? Well, here we find a wide range of positions, from the Stop the War Coalition’s apparent attempt to pin the entire blame for the Crimea affair on the West to Left Unity’s somewhat abstract and blanket opposition to “foreign military intervention” and “foreign political and economic intervention”.
The Labour Party
Douglas Alexander told the House of Commons that there could be “no justification for this dangerous and unprovoked military incursion”. In terms of resolving the crisis, he insisted that firm measures were needed to apply pressure to Russia, saying that the international community needed to “alter the calculus of risk in the minds of the Russian leaders by…making clear to the Russians the costs and consequences of this aggression”.
The shadow foreign secretary also mentioned the coalition’s apparent unwillingness to upset the City for the sake of Ukrainian territorial integrity, saying he was “afraid the United Kingdom’s words will count for little without more credence being given to these options and a willingness at least to countenance their use in the days and weeks ahead”.
Lindsey German of the Stop the War Coalition and Counterfire has written a lengthy 10-point post in which she tries to paint the Russian invasion of Ukraine as a rational response to NATO/EU provocations. There is a lot that’s wrong with the piece, and you could do worse than read this take down of German’s article in the Economist.
“Who is the aggressor? The obvious answer seems to be that it is Russia, but that is far from the whole picture…Ever since the end of the Cold War in 1991, the European Union (EU) and Nato have been intent on surrounding Russia with military bases and puppet regimes sympathetic to the West, often installed by ‘colour revolutions’.”
Much clearer in its stance has been the Socialist Workers’ Party (surprisingly perhaps), which has condemned much of what has been taken as read by Stop the War Coalition and Counterfire as “Moscow propaganda”:
“Those who claim Yanukovych’s overthrow was a “fascist coup” are parroting Moscow propaganda. He fell because the section of the oligarchy who had previously backed him withdrew their support…Putin claims to be acting in defense of Ukraine’s Russian speakers—a majority in Crimea and widespread in southern and eastern Ukraine. But beyond a parliamentary vote in Kiev to strip Russian of its status as an official language, there is little evidence of any real threat to Russian speakers.” – Alex Callinicos, Socialist Worker
The Alliance of Workers’ Liberty has published a statement on its website from the University of Russian University Workers, which is unequivocal in its denunciation of Russian aggression:
“Declaration of the central council of the ‘University Solidarity’ union of Russian university workers:
“The central council of the “University Solidarity” union expresses its concern at the situation caused by the decision of the Federation Council of the Federal Assembly of Russia on 1 March 2014, granting the president of Russia the right to use Russian armed force on the territory of Ukraine.
“We believe that this decision does not help the defense of the Russian-speaking population of Ukraine and that it promises grave consequences. Support to the Russian-speaking citizens of Ukraine can be given by other means, by the means of state and popular diplomacy, by economic cooperation, by human rights.”
Encouragingly, the Fourth International has also condemned what it calls the “foreign policy adventurism of the current regime” in Moscow:
“War has begun. With the aim of protecting and increasing the assets of the oligarchs in Russia and in Yanukovich’s coterie, Russia’s leadership has undertaken an invasion of Ukraine. This aggression threatens catastrophic consequences for the Ukrainian and Russian peoples – most especially for the population of the Autonomous Republic of Crimea and Ukraine’s southeastern industrial regions…Today, the struggle for freedom in Russia is a struggle against the foreign policy adventurism of the current regime, which seeks collusion in forestalling its own end. The RSD calls on all sincere left and democratic forces to organize anti-war protests.” – Statement from the Russian Socialist Movement
Left Unity is an interesting one, and appears to draw a (false) moral equivalence between unwanted Russian military intervention in Ukraine and economic assistance requested by the Ukrainian government to support its ailing economy:
“The continuing political and economic crisis in Ukraine is taking a dangerous military turn.
“Left Unity takes the position that there can only be a political solution to this crisis and that neither foreign military intervention nor foreign political and economic intervention provide the answers to Ukraine’s complex problems.
“Whether under the flag of US, NATO, Russia or the European Union, military intervention only ever makes the situation many times worse. So it is in Ukraine. The West’s hypocrisy in condemning Russia for breaking international law is breathtaking: nevertheless, Russian troops hold no solution to the crisis.”
At the more extreme end, the Communist Party takes the Moscow line that the Ukrainian Euromaidan movement is ‘fascist’:
“The failure of EU leaders to uphold the 21 February Agreement on early elections has given sanction to a coup d’etat against a democratically elected government that threatens to destabilise the country and sets dangerous precedents for the future. The open involvement of US, EU and NATO leaders in the build up to the coup exposes it as part of the drive to change the geo-political balance in Europe in ways that threaten security and peace in Europe and the World… The Communist Party of Britain pledges its support to the Communist Party of Ukraine in its resistance to fascism, predatory capitalism and imperialism.” – Robert Griffiths, CP general secretary
…as does Workers’ Power:
“The bourgeois nationalist parties have taken power in an anti-democratic coup, using the fascist paramilitaries and rebellious police forces. Workers should make it clear they do not recognize the legitimacy of this government, its orders, the laws, and decisions of the counter-revolutionary Rada…The working class should not wait for outside intervention from Russia, nor allow the reactionary, undemocratic new regime to consolidate its power with the May 25 elections, held at gunpoint.”
As for the Twittersphere:
And on the right…
In view of the recent denunciations of both Richard Seymour and Laurie Penny for (alleged) offences against so-called so-called “intersectionality” (excellent description and analysis here), and the rise within sections of the left of this kind of vindictive ultra identity politics, this recent article by Michelle Goldberg at The Nation gives some timely background. As always, when we re-blog an article from elsewhere, it should not be assumed that Shiraz agrees with every last dot and comma:
Above: if only it were that simple…
Feminism’s Toxic Twitter Wars
In the summer of 2012, twenty-one feminist bloggers and online activists gathered at Barnard College for a meeting that would soon become infamous. Convened by activists Courtney Martin and Vanessa Valenti, the women came together to talk about ways to leverage institutional and philanthropic support for online feminism. Afterward, Martin and Valenti used the discussion as the basis for a report, “#Femfuture : Online Revolution,” which called on funders to support the largely unpaid work that feminists do on the Internet. “An unfunded online feminist movement isn’t merely a threat to the livelihood of these hard-working activists, but a threat to the larger feminist movement itself,” they wrote.
#Femfuture was earnest and studiously politically correct. An important reason to put resources into online feminism, Martin and Valenti wrote, was to bolster the voices of writers from marginalized communities. “Women of color and other groups are already overlooked for adequate media attention and already struggle disproportionately in this culture of scarcity,” they noted. The pair discussed the way online activism has highlighted the particular injustices suffered by transgender women of color and celebrated the ability of the Internet to hold white feminists accountable for their unwitting displays of racial privilege. “A lot of feminist dialogue online has focused on recognizing the complex ways that privilege shapes our approach to work and community,” they wrote.
The women involved with #Femfuture knew that many would contest at least some of their conclusions. They weren’t prepared, though, for the wave of coruscating anger and contempt that greeted their work. Online, the Barnard group—nine of whom were women of color—was savaged as a cabal of white opportunists. People were upset that the meeting had excluded those who don’t live in New York (Martin and Valenti had no travel budget). There was fury expressed on behalf of everyone—indigenous women, feminist mothers, veterans—whose concerns were not explicitly addressed. Some were outraged that tweets were quoted without the explicit permission of the tweeters. Others were incensed that a report about online feminism left out women who aren’t online. “Where is the space in all of these #femfuture movements for people who don’t have internet access?” tweeted  Mikki Kendall, a feminist writer who, months later, would come up with the influential hashtag #solidarityisforwhitewomen .
Martin was floored. She’s long believed that it’s incumbent on feminists to be open to critique—but the response was so vitriolic, so full of bad faith and stubborn misinformation, that it felt like some sort of Maoist hazing. Kendall, for example, compared #Femfuture to Rebecca Latimer Felton, a viciously racist Southern suffragist who supported lynching because she said it protected white women from rape. “It was really hard to engage in processing real critique because so much of it was couched in an absolute disavowal of my intentions and my person,” Martin says.
Beyond bruised feelings, the reaction made it harder to use the paper to garner support for online feminist efforts. The controversy was all most people knew of the project, and it left a lasting taint. “Almost anyone who asks us about it wants to know what happened, including editors that I’ve worked with,” says Samhita Mukhopadhyay, an activist and freelance writer who was then the editor of Feministing.com. “It’s like you’ve been backed into a corner.”
Though Mukhopadhyay continues to believe in the empowering potential of online feminism, she sees that much of it is becoming dysfunctional, even unhealthy. “Everyone is so scared to speak right now,” she says. Read the rest of this entry »