Above: © Martin Rowson, Guardian, 2014
Mark Ellison QC’s report into the Met’s handling of the Stephen Lawrence case, confirms what the family and most informed people suspected: that police corruption (as well as institutional racism) played a major part in the apparent shambles that followed the murder. As Mark Daly, who investigated the case for the 2006 BBC film The Boys Who Killed Stephen Lawrence, writes in today’s Independent:
It seemed to me that there were too many mistakes, too many irregularities to be attributed to incompetence or casual racism. We strongly suspected corruption. And Detective Sergeant John Davidson had been singled out by the Macpherson inquiry in 1998 as a critical figure. What Macpherson didn’t know — and he didn’t know because the Metropolitan police failed to fully tell him — is that Davidson was a suspected corrupt officer. Macpherson was effectively working with one hand tied behind his back.
And it’s beginning to look as though Met corruption may account for another failure to properly investigate a killing: the 1987 axe murder of private detective Alastair Morgan (which Shiraz reported on in 2011). The Ellison report has found a direct link between the Lawrence and the Morgan cases. Crucially, it seems, DS John Davidson can be linked to the inadequate and inconclusive Met inquiries into both killings.
Today’s Times carries the following article:
Detective who rode into the sunset
Detective Sergeant John Davidson retired from the Met in 1998 on health grounds to a life in the sun on a full police pension. He and his wife , Evelyn, moved to the Mediterranean island of Menorca, where they run the Smugglers bar and restaurant.
Yet for Mr Davidson, 68, allegations of corruption and a relationship with Clifford Norris, father of one of Stephen Lawrence’s killers, refuse to go away.
Mt Davidson joined the police in Glasgow in 1968 and transferred to the Met two years later. From the early 1990s his name was linked in intelligence reports with corrupt officers in southeast London nd by 1996 he was facing a disciplinary hearing over alleged links with a businessman.
In August that year a medical report stated that he should be considered for medical retirement on grounds of tinnitus. Documents uncovered by the Ellison review reveal that his boss, commander Roy Clarke, was angry at the proposal. He wrote: Davidson is, in my opinion, attempting to avoid a Discipline Board and to obtain an enhanced pension in the process.”
However, in 1998 he was allowed to step down. He gave evidence for three days at the Macpherson inquiry and was described in its final report as an “abrasive” witness.
The Ellison review found that he was often referred to in intelligence files as corrupt. In 2000, a report concluded that “Davidson’s history as portrayed by intelligence available suggests that he had no integrity as a police officer and would always have been open to offers from any source if financially viable.”
Yesterday Mr Davidson was not at his home in Menorca. In correspondence with Mr Ellison’s team, he has denied any involvement in corruption. The restaurant is up for sale, for £290,000.
At least one other senior policeman had a direct involvement with both the Lawrence and the Morgan cases: former Met Commissioner Lord Stephens, who was found by the Ellison team to have withheld key evidence of police corruption from the Scotland Yard legal department, which was in charge of disclosure of information to the Macpherson inquiry. He also played an important role in the fruitless investigations into the Morgan murder. While he was commissioner, nearly all the material gathered by Operation Othona, a top-secret anti-corruption operation set up by the Met in 1993, was shredded.
Following on from similar focuses devoted to Mozart, Beethoven, Bach, Schubert and Webern, March 7 will celebrate the great impressionist’s music through recordings dating from the 1930s to the present day.
Performers involved include pianists Pascal and Ami Rogé in a recital from Wigmore Hall (including a two-hand arrangement of Boléro), the Nash Ensemble, and New Generation Artist mezzo Clara Mouriz. There will also be a series of downloads called Ravel Revealed exploring aspects of his life.
Now, of course, there’s a lot more to Ravel than Boléro (my personal favourite is Daphnis et Chloé) but I couldn’t resist bringing you this 1934 film (below) as a foretaste:
Better than Torville and Dean, eh? George Rafters all round!
Now The Sun (which, like the Mail, has a record of publishing pictures of young girls with little clothing on) joins in:
Look, the truth is that back in the seventies, the left (reformist and revolutionary) was all over the shop on this issue. I’m pleased to say that my comrades and I (in what’s now the AWL) took a firm line on the question of under-aged sex and supported the principle of an age of consent (gay and straight) of around 15 or 16 – but there were some on the left who didn’t. Even a candidate for leadership of the Labour Party (in 1992), Bryan Gould, expressed sympathy with PIE, in a letter politely declining their invitation to him to sponsor their campaign.
The fact that some now-respectable figures in the Labour Party didn’t regard this as a particularly worrying issue, and didn’t protest about the PIE’s affiliation to the NCCL at the time, is symptomatic of the way things were then. That doesn’t make it OK, but it’s how it was, as the left struggled to come to terms with sexual politics, and sophisticated paedophiles cynically utilised the gay rights/sexual liberation agenda to legitimise their cause in the eyes of naïve idiots on sections of the left at the time.
It’s significant that amongst the loudest voices raising the alarm about the PIE at the time were gay activists, who didn’t want to be associated with paedophilia.
The far left, with one or two exceptions (the IMG and the pre-fusion WSL, neither of which now exist) was hostile to the PIE.
I know it’s what old gropers and their apologists always say, but on this matter it’s true: the past is another country. That doesn’t excuse those who were negligent and/or indifferent at the time, but it is the context.
And, certainly, the Sun and the Mail have no right to witch-hunt anyone over this .
PUTIN: HANDS OFF UKRAINE!
‘The Stop the War Coalition opposes imperialist interventions wherever they occur, and by whatever government carries them out. We didn’t stop the war in Iraq, but we did create a mass anti war opinion in Britain and throughout the world. That tide of anti war opinion has made itself felt in the past few days. We now have to reject all attempts at intervention in Ukraine and call upon President Putin to to develop a foreign policy which is based on equality and justice, and the rights of national sovereignty. We will demonstrate on Saturday against this intervention. It is the aim of the anti-war movement to ensure that Putin is forced to abandon the attack on Ukraine now that the country with which Russia is supposed to enjoy a ‘special relationship’ has carried out an exercise in national self-determination.’
[NB: if it's not obvious...ONLY JOKING!]
I recently came upon a stash of old jazz magazines, including some copies of ‘The Jazz Record’, edited by pianist-bandleader Art Hodes and his sidekick Dale Curran between 1943 and 1947. It’s fascinating stuff, full of contemporary reports of what was going on at Nick’s in Greenwich Village and what the likes of Pee Wee Russell, Sidney Bechet, Eddie Condon and James P. Johnson were up to. The piece reproduced below is from the January 1945 edition of the magazine, and I found it particularly moving. Clarinettist Rod Cless is now all but forgotten, but in the early 1940′s was a well-known and popular figure on the New York jazz scene. He died in December 1944 as a result of a fall over a balcony after heavy drinking, and then drinking some more from a bottle or flask smuggled in to him in hospital. This obituary – by someone who is obviously a close friend – strikes me as worth republishing as an example of how jazz people mourn:
By James McGraw
The rain fell from our hats in rivulets and formed little puddles on the warm mahogany. The old bartender looked annoyed as he served the two drinks we had ordered. We drank the raw whiskey in silence and pushed the shot glasses in front of us to indicate another round. Ray Cless fidgeted with his change. My finger traced designs with the water on the bar. Ray lit another cigarette while the other one in the ash tray still burned. He had brought cartons of them all the way from Greenland for his first leave from army duty in sixteen months. He had come to New York to celebrate the leave with his brother Rod.
We had been like this all the way in the cab. The wind slapped the rain against the misted windows with a force that made it sound like hail. The tires hummed a dirge on the wet pavement. We were wet and cold and gloomy. We tried to make conversation. Whatever subject we chose ended up the same way. No matter what we tried to talk about, Rod’s name was soon brought in and then we became silent again. That’s the way it was when we left St. Vincent’s Hospital and started up to the Medical Examiner’s Office at Bellevue and stopped off at this bar for a drink we both needed badly.
The doctor in the white apron at St. Vincent’s had been polite. Polite and nice in an officious way. He had asked Ray the usual perfunctory questions about relatives, names, dates of birth and so forth. He had escorted us down to an oven-hot basement to identify the body. He had said, “There are the remains of Rod Cless.” No reflection on him. he was hardened by the sight of corpses every day — every hour. He could not be held accountable for saying , “There are the remains of Rod Cless.”
How was he to have known that the real remains of Rod Cless were not on that cold slab before him? How could the poor fellow be expected to know that the best remains of Rod Cless were at that very moment and always would be rooted deeply, indelibly in the hearts and minds and souls of myriad jazz lovers in all corners of this war-torn world? How could he ever understand the lasting enjoyment that Rod’s clarinet had brought to all those who had been fortunate enough to hear his music? Did he ever experience the great thrill of hearing Rod play Eccentric and notice the technical mastery with which he handled his instrument? Did he hear him on records with Muggsy’s Ragtime Band or did he happen to catch him any night this past summer at the Pied Piper with Max Kaminsky when it was 90 outside and 120 in?
No, Doctor, those are not the remains of Rod Cless. His remains are scattered widely — in churches and in saloons, in brothels and in sewing circles, in fox-holes, submarines and bombers, in drug dens and in missionaries’ huts, in schools, in offices, in factories, in spaghetti joints on the south side and in Harlem rib emporiums, in tawdry dance halls and in glittering night clubs — everywhere you look — north, South, East, West, up or down — he’s there and he’s playing the clarinet; blowing his top and loving it, putting his heart, his soul, his guts, yes, his very life into that slender piece of black wood.
Why did he do it? Because he loved it and because tens of thousands of others love it. He was born to be a jazzman and he died just that. No more, no less, Doctor. Here is how it happened:
He was born George Roderick Cless in the year 1907 in Lenox, Iowa. At the age of 16 he played saxophone in the school band. Later, his family moved to Des Moines and at the age of 20, Rod went to Chicago. That was in the days when Chicago was the “toddling town.” Rod hung around the speaks where the finest jazz was being made. He listened for a while and he practiced constantly and then he took a job with a small band. Before long the quality of his playing (he doubled on alto and clarinet) was found out by such noted Chicago jazzmen as Teschmaker, Freeman, Condon and McPartland. Soon he played many dates with these men in top-notch bands and came to be known as one of the outstanding musicians in those parts. One night he went to the Sunset Café to hear Louis’ outfit. Johnny Dodds was sitting in. Rod listened to the clear, beautiful notes that came from Dodds’ clarinet. He was playing Melancholy Blues. The purity of tone and the amazing flash and brilliance with which Dodds used his instrument, decided Rod that this was it. Here is what he was after and he would settle for nothing less. At every opportunity he listened to the wondrous melodies, the variations which Dodds could produce from a well-worn clarinet. He took some lessons from Johnny. He knew now he was on the right path. He never played the sax again. From there he went to Spanier’s Ragtime Band. Read the rest of this entry »
The film Nymphomaniac has been getting some pretty good reviews – in the serious press, you understand, because this is most emphatically not a porn movie. As the Guardian‘s Peter Bradshore tells us, “It is about the most tender, platonic relationship imaginable: a depressed and exhausted woman and an elderly, vulnerable man, played superbly by Charlotte Gainsbourgh and Stellan Skarsgård .” Sounds promising, I thought – I might even go and see it when it hits the multiplex.
But the review goes on, and suddenly bells start ringing. Writing about the film’s director, Lars von Trier, Bradshaw notes that “He playfully alludes to his earlier films Breaking the Waves and Antichrist, and is still clearly prickly about the ‘Nazi’ controversy of two years ago at Cannes. Out of nowhere Seligman [the 'elderly, vulnerable man' - JD] pointedly explains the virtue of being ‘ant-Zionist, not antisemitic’”.
Ah! This Von Trier – he must be that director chappie who upset people at the Cannes film festival with ill-advised comments about Hitler. If, like me, you can’t really remember the details, or indeed, didn’t take very much notice in the first place, this Youtube clip is worth watching:
Well, it’s certainly good to have any misunderstandings cleared up: when he said “I understand Hitler” and “OK, I am a Nazi!” Von Trier was just being playful. And now he’s got a character in his new film making the distinction between “anti-Zionist” and “antisemitic”, it’s obvious that the director cannot possibly be an antisemite. I mean, just using the words “anti-Zionist” proves that doesn’t it? And, after all, even at Cannes he stated “Israel is a pain in the ass.” So it’s OK for the Guardian and its readers to like poor, misunderstood Mr Von Trier, and his latest (“heartfelt and even passionate” – P Bradshaw) film.
My One and Only Love’s favourite song (this version by the wonderful Ella):
… there’s also a nice instrumental version of this lovely ballad (written by Guy Wood and Robert Mellin in 1952), by the unlikely jazz violin team of Joe Venuti and Stephane Grappelli …
… and an instrumental/vocal rendition by tenorist John Coltrane and vocalist Johnny Hartman…
… and, of course, there’s Frank …
… but My One and Only’s favourite version is this:
Above: excerpt from John Akomfrah’s film ‘The Stuart Hall Project’
The death yesterday of Stuart Hall, aged 82, robs the British left of a major intellect, an energetic organiser and a warm, charismatic human being. I should declare an interest: in the early 1970′s Stuart was one of my tutors at Birmingham University (where he was director of the Centre for Contemporary Studies) and, together with Dorothy Thompson in the History department, was instrumental in ensuring that I wasn’t chucked out and eventually obtained a degree (albeit an ‘Ordinary’). So I owe him a great deal: I only wish I’d got to know him better and found out, for instance, that we shared a love of jazz (although, I learned from Desert Island Discs, his favourite musician was Miles Davis, so even that might have generated some disagreement).
So I hope it’s clear that I liked and respected Stuart Hall a great deal, and if the articles reproduced below, in his memory, are quite sharply critical of aspects of his politics (particularly his rejection of the centrality of the working class to the struggle for socialism), that’s because serious, honest people can (or, at least, ought to be able to) disagree and still hold one another in high regard.
Paving the way for New Labour
By Matt Cooper (2013)
Cinema documentary has undergone a renaissance in recent years, with fine examples exploring subjects as diverse as sushi in Jiro Dreams of Sushi (2011) and death squads in 1960s Indonesia in The Act of Killing (2012).
Nonetheless, a film about the semi-Marxist cultural theorist Stuart Hall is unexpected. Hall was born in Jamaica in 1932, went to Oxford as a Rhodes Scholar in 1952 and was the founding editor of New Left Review (NLR) in 1960. This was a journal which explicitly adopted a “third way” approach between Soviet Communism and social democracy, but was ambivalent about the working class and its revolutionary potential.
After resigning as editor of NLR in 1962, Hall became a leading radical academic joining the Centre for Contemporary Cultural Studies at Birmingham University in 1964 and becoming its director from 1968 to 1979. Cultural studies grew out of the New Left interest in the culture of the working class, which had largely been ignored by academia, and was part of a rise in a form of academic radicalism that mixed some real insights in an overly abstract and obtuse theoretical carapace and, like the New Left, often had little relationship with real struggles.
The last phase of Hall’s career commenced after 1979, when, despite his earlier rejection of both Stalinism and social democracy, he was one of the key theorists of bringing the two together. Through the pages of Marxism Today (the journal of the right wing of the Communist Party), and his own books, Hall argued that Labour needed to form a new progressive alliance in tune with “new times” where the organised working class was a diminishing force.
The problem with Akomfrah’s film is that it fails to address the development of Hall’s thought. It is strongest on his part in the formation of the New Left, and here hints at the weakness of this approach. While Hall’s co-thinkers were well established in Oxford and London, he reports that he was perplexed by an early encounter with the northern working class in Halifax. Like much else in the film, which is straitjacketed by its choice to use only the words from radio and TV appearances by Hall, this is left undeveloped.
Similarly, the film moves briefly over Hall’s work in the 1970s and fails to communicate what was specific about Hall’s understanding of culture — particularly his work on the moral panic over mugging in Policing the Crisis (1978).
Worst of all, the film entirely misses out Hall’s analysis of Thatcherism in the 1980s and his increasingly pessimistic response about how the left should respond to it.
Strangely, the film includes a clip of the 1984-1985 miners’ strike, but there is no reference to any words from Hall to accompany it. Hall, while clearly sympathetic to the strike, thought it the doomed expression of class struggle that could no longer win. Without any clear sense of transforming society, Hall looked only to create a new more progressive ideology removed from such outdated class struggle. Unwittingly, he was preparing the ground for New Labour (which was more enthusiastically supported by many of his Marxism Today collaborators).
Without much grasp of Hall’s place in the movement away from class politics from the 1960s to the 1980s, The Stuart Hall Project ends up with a fragmented kaleidoscope of images without any clear narrative.
It neither does justice to Hall’s ideas nor shows any critical understanding of them.
“Post Fordism”: collapsing into the present
By Martin Thomas (1989)
Capitalism has changed and is changing. Vast new areas in the Third World have industrialised. The introduction of small, cheap, flexible computers is revolutionising finance, administration, retailing, manufacturing. The majority of the workforce in many capitalist countries is now “white-collar” – but white-collar work is becoming more industrial.
Dozens of other shifts and changes are underway. Which of them are basic? How are they connected? What implications do they have for socialists?
Into this debate has marched the Communist Party’s magazine “Marxism Today”, bearing a banner with a strange device – “post-Fordism”. “At the heart of New Times”, they write, “is the shift from the old mass-production Fordist economy to a new, more flexible, post” Fordist order based on computers, information technology and robotics” (Marxism Today, October 1988). These New Times call for a new politics: in place of the old class struggle, diverse alliances.
There are several issues here. Do the political conclusions really follow from the economic analysis? Is the economic analysis sound? Where does the economic analysis come from? What do the terms “Fordism” and “post-Fordism” mean? Read the rest of this entry »