The horrors exposed by the Jay report into sexual abuse in Rotherham are so sickening, so angering, so distressing, that I’ve deliberately refrained from commenting. I’m simply not qualified to do so on an issue that seems at once so simple and yet so complex. What I am sure about is that those refuse to seriously address the racial aspect to this outrage are nearly as culpable as those who would use it to demonise Asian/ Muslim people and stir up racial hatred.
So, for now, I’ll simply recommend the following piece by Samira Ahmed. I know quite a few of you will have already read this, as it was first published in yesterday’s Guardian. But it’s by far the best and most sensibly nuanced commentary on the subject I’ve yet encountered and it deserves to be as widely read as possible:
We shouldn’t turn a blind eye to race over the Rotherham abuse scandal
It’s not racist to question the town’s Pakistani community for at least some of the answers
I read the Jay report into child exploitation in Rotherham from cover to cover. As I did, I remembered my own experience as a Channel 4 News reporter in Bradford after the 2001 Manningham riots. It may have been young men throwing bricks and petrol bombs, but I wanted a deeper understanding of what was going on in a town that seemed to simultaneously becoming more religiously and racially segregated, while manifesting the familiar and growing British urban malaise of drug addiction, gang culture and underage prostitution. It was there that a white social worker accused me of being racist for wanting to ask British Pakistani girls about abuse.
That attitude seems connected to the strange hierarchy of rights exposed by a key finding in the Rotherham report: that police and council officers were widely felt to be playing down strong evidence of sexual abuse, mostly against girls, for fear of upsetting community relations. Read the rest of this entry »
Above: Fisk says ‘apocalyptic’ talk is “childish”
An estimated 20,000 to 40,000 Yazidis driven onto Mount Sinjar to escape genocide; 130,000 other Yazadis fleeing to Kurdistan or Irbil; 100,000 Assyrian Christians in flight for their lives; 20,000 Shia Turkmen residents of Amerli besieged for two months and at risk of massacre and/or starvation; countless women and girls kidnapped, raped and sold into slavery; massacres, beheadings, crucifictions, forced conversions …
… I’d say that was a pretty apocalyptic picture, warranting strong action by those of us who care about human rights and democracy.
But for The Independent‘s Robert Fisk, not only is strong action unwarranted: even strong language is to be deplored.
Yesterday, Fisk’s characteristic combination of sneering and preaching was directed at Obama’s use of language:
‘Foley’s murder [has been turned] into a further reason to go on bombing the Isis “caliphate” . And what else did they provoke from us – or at least from America’s vacationing President/ A battle on strictly religious terms … Yes Barak Obama … informed the world that “No just God would stand for what they [Isis] did yesterday and for what they do every single day.” So there you have it: Obama turned the “caliphate’s” savagery into an inter-religious battle of rival Gods, “ours” [ie the West's] against “theirs” [the Muslim God, of course]. This was the nearest Obama has yet come in rivalling George W Bush’s gormless reaction to 9/11 in which he said that “we” are going to go on a “Crusade”.’
You’d think, wouldn’t you, that any serious commentator on Isis would have more important things to fulminate about than Obama’s use of language? Never mind the fact that Fisk’s interpretation of what Obama said and the comparison with Bush’s use of the word “crusade” is plainly nonsense, and even Fisk himself goes on to admit as much in his next paragraph. So what point, exactly, is this so-called “expert” on Middle Eastern affairs trying to make? Who knows, except that it’s all “our” (ie the West’s, the US’s, Britians’s, Europe’s, etc, etc) fault, perhapd because of “our” use of language. But cutting through Fisk’s verbose waffle is a difficult task, and I for one actually prefer the straightforward ‘my enemy’s enemy is my friend’ western self-hatred of, say, Seumas Milne, and the Stop The War Coalition’s simple formula that everything’s the fault of the ‘West’.
And Fisk’s linguistic concerns continue: in today’s Indepenedent he once again deplores the Yanks’ use of strong language when describing Isis/Islamic State:
‘”Apocalyptic.” “End-of-days strategic vision.” “Beyond anything we have ever seen.” “An imminent threat to every interest we have.” “Beyond just a terrorist group.” “We must prepare for everything.”
Protest against IS and the genocide of the Yazidis! Support workers, women and oppressed minorities in Iraq!
6 – 8pm, Friday 22 August, Downing Street, London
This rally is organised by the Worker-communist Party of Kurdistan, UK organisation, in alliance with other Iraqi, Iranian and UK organisations (see below).
A Yazidi family on Mount Sinjar
The organisers say:
“Against the Genocide of the Yazidis
Against the Bloodthirsty Forces of IS
Against Fascism and Racism
“Support our demands:
1. Immediate steps and actions must be taken to help all those who are displaced, regardless of their ethnic or religious background. The Yezidis, in particular, are most desperately in need of such help.
2. The countries which have supported the IS financially and militarily should be condemned and held responsible.
3. The ruling parties across Iraq propagate racist and ethnocentric sentiments among the people, causing tension between Arabs and Kurds, as well as Sunni and Shiites. This is catastrophic and has brought about high levels of ethno-sectarian hatred in Iraq and Kurdistan. Pressure should be exerted on the political parties to stop this.
4. Any activities and demonstrations by IS supporters must be organised against by the trade unions, community groups and political organisations. What they do does not constitute freedom of political thought; they advocate hatred and killing. Tolerating these groups may create circumstances for other racist groups to flourish and spread hostility towards people from Muslim backgrounds.
We hope that the EU will register our concern on the matter and act against any and all forms of racist and sectarian attacks and incitement.”
Other sponsoring organisations
Worker-communist Party of Iraq UK Organisation
Worker-communist Party of Iran UK Organisation
Worker-communist Party of Iran Hekmatist UK Organisation
International Federation of Iraqi Refugees – IFIR
Kurdish and Middle Eastern Women’s Organisation in Britain – KMEWO
For more information please contact: 07577 781 626 or 07446 135 857 or 07894 252 708
Elizabeth Tsurkov, Israeli anti-war activist, on prospects for peace and justice in Israel/Palestine
My comrade Pate Radcliff conducted this interview with Elizabeth recently. She makes some interesting and perceptive points about the Israeli peace movement, the BDS campaign, antisemitism in the pro-Palestinian movement, and the Netanyahu government’s counter-productive attitude towards Palestinian ‘moderates’ and discouraging demographic trends within Israel.
As ever, Shiraz points out that we don’t necessarily agree with all the opinions being expressed (I personally, for instance, think what she says about the Histadrut is unfair, and could be said about any bureaucratic trade union organisation anywhere in the world -JD):
Put half an hour aside to watch this.
Short notice, I know, but readers in or near London should make every effort to attend:
Organised by the Kurdish People’s Assembly UK
On Saturday the 16 of August, a large demonstration will take place in central London calling for urgent action to protect the people of Sinjar and the surrounding region from attacks by the group Islamic State in Iraq and Syria (ISIS).
ISIS represent a new and unprecedented threat to the lives and way of life of millions of people in Iraq and Syria. Furthermore, this is a threat we in the West cannot afford to ignore since it could potentially jeopardise our own national security.
The demonstrators will be calling on the UK government to make more effort in assisting the Yezidi people and put diplomatic pressure on states such as Turkey and Qatar for their policy of supporting jihadism in the region.
ISIS linked terrorists are carrying out a wholesale massacre against the Kurdish people and other ethnic and religious groups including members of the Shia, Sufi, Christian and Yezidi communities.
In the meantime, thousands of Yezidi Kurds are still stranded in the Jabal Mountains area of Sengal and with temperatures of up to 40 degrees Celsius during the day, the civilians are suffering from thirst and hunger whilst living under the constant threat of extermination.
We at Quilliam believe such a demonstration is vital at this critical juncture because, unopposed, ISIS will continue to take territory, kill innocent civilians, take women as slaves and create conditions in which many children will die of starvation.
Quilliam Chairman Maajid Nawaz said:
“I hope as many people as possible turn up in order to express the outrage we all feel towards ISIS and their barbaric actions. I also hope our government does all it can to support the victims of ISIS as well as those on the ground who are fighting against them.”
Date and time: Saturday 16 August 2014, 13:00
Venue: Gathering at BBC Broadcasting House, Portland Place, W1A 1AA; marching towards the US embassy and later to Marble Arch
Organised by: The Kurdish People’s Assembly UK.
For more information or media inquiries contact: email@example.com / 07540 156019
An incredibly moving cry for peace and simple human solidarity with the people of Gaza, from an Israeli citizen:
“I call on the Israeli government to put an end to this bloodshed now … this is not a video game … there are only losers … Israeli society is losing its tolerance and becoming a mob…”
From the +972 website:
Attacks by Jewish hooligans on Arabs, unprecedented incitement by right-wing politicians and clashes between Israeli Police and Arab youth. We’ve been here before, but never like this.
By Ron Gerlitz
This article is written at the height of an extensive, violent escalation in the Jewish-Arab conflict, both within Israel and between Israel and the Palestinians in the territories and the Gaza Strip.
Regarding the events inside Israel, it is important to note the dramatic difference between the events of October 2000 and those of the past week. In October 2000, it was Arab citizens of Israel confronting the police. In contrast, during the past week, Jewish and Arab civilians have faced off and attacked each other. The majority of these incidents involved assault and manifestations of racism by Jewish Israelis against Arab Israelis.
Unfortunately, such attacks are not a new phenomenon, but their scope over the last week is unprecedented. This is not just an escalation – it is an entirely new reality. We have never been in a situation in which attacks against Arab civilians occurred daily and all over Israel. The following is a collection of statements I heard from a firsthand source in the last few days: “Death to Arabs” marches in the streets of Nazareth Illit night after night, gangs of Jewish hooligans roaming the Jerusalem streets and beating Arabs, violent attacks against Arabs on buses, and, in Pardes Hanna, dozens of young people entered a mall screaming “Death to Arabs.” Furthermore, there have been innumerable incidents of profanity against Arabs.
No one comes out unscathed
I didn’t comprehend the scope of this phenomenon from the media, but rather from the fact that every single Arab citizen I have met recently (and I meet many) has told me about an incident that happened to him or to his family. One tells me that someone cursed at his daughter on the bus: “Filthy Arab, get out of here, all of you.” Another one tells me that she went to a clothing store and heard from an Arab worker that all the Arab employees had been fired that day. A friend tells me that his daughter went to the mall where some people (who didn’t realize she was Arab) told her, “All Arabs are dogs.” A colleague who lives near a main thoroughfare in a Jewish town says that a bag of sand was thrown at her house; since then, she has not let her children go out to the yard. Everyone has a story from the last week, and I haven’t yet mentioned the shock waves created by the brutal murder of 16-year-old Muhammad Abu Khdeir.
The result is that Israel’s Arab citizens sense a tremendous fear on a daily basis. Many of them avoid public areas; some have stopped showing up for work at shopping malls or riding public transportation, or they have prohibited their children from doing so. For many Arab citizens, the past week represents a turning point. Fear for their lives and their children’s lives have become a tangible, daily experience. This fear, in turn, gets linked to the insult and anger at the horrendous conditions in which they find themselves. The combination of increasing fear, anger, and sense of indignity is bad news for all residents of this country.
At the same time—and this is also important to point out—there have been attacks by Arabs on Jews: stones thrown at buses on the roads, Molotov cocktails thrown at passing cars, and, in the case that could well become symbolic—checking “who is a Jew” at the entrance to Qalanswa, taking Jewish drivers out of their cars, beating them, and setting their cars on fire. Even though these incidents are much smaller in scope than the attacks against Arabs, they are still a form of violence that is dangerous and morally repugnant. It is only by chance that these events have not yet resulted in casualties, and they have certainly increased the sense of fear and hatred among Jews.
On a personal note: I have worked on the issue of Jewish-Arab relations for a long time. I deal with issues of discrimination and racism, which evoke all kinds of feelings in me, such as anger, exasperation, frustration and a motivation to take action. We now find ourselves in a situation in which Arab citizens are genuinely afraid to walk in the streets, and rightfully so: when they do go out, they may well be verbally abused, or, in the worst case, be physically attacked. This causes me great shame.
And now for the bad news
I usually refrain from drawing pessimistic pictures of the future, but even according to the most cautious approach, it seems that the Jewish-Arab conflict in Israel might have entered a new and dangerous stage. Systematic discrimination by the establishment and popular racism have been some of the fundamental elements of the conflict to date. It seems that another element will now be added: violent conflicts between Jewish and Arab citizens. This is a nightmarish scenario that, unfortunately, no longer seems so imaginary. This is how civil wars in other regions of the world began. All those who value life must do everything in their power to stop this.
Where is the police?
As things stand now, the police have failed utterly to protect Israel’s Arab citizens. It is true that the police have prevented the lynching of Arabs wherever they have been on the scene, but the police do not work systematically to protect Arab lives. Many of the Arabs have been abandoned to the screaming, cursing and beating, and they are lucky that non-racist Jewish Israelis have saved them from the racists.
But it is also worth examining the protests in the Arab towns that included violent attacks on the police and sometimes on Jews as well. The difference between these events and those of October 2000 is clear. The police should now be roundly criticized: for the profusion of arrests, for the consistent and systematically discriminatory treatment of Arab protesters, and the suppression of demonstrations.
At the same time, it should be noted that the violent demonstrations transpired without any shots fired by the police or any casualties. Someone must have given the order to do everything to avoid shooting at the Arab protesters—and the order was carried out. Even though the police endured stones being thrown at them and the roads were closed, they managed to get through all the events without any casualties. In this sense, the police internalized and implemented the lessons of the October 2000 events. This is a positive development in the relationship between the state and its Arab citizens, and an example of how some of the recommendations made by the Or Commission were actually put in place. The police do not deserve a prize, but Noam Sheizaf was apparently right when he said they deserve a good word [Hebrew]. I would add: if only the Border Police and IDF acted this way toward the Palestinians in the occupied territories, many deaths could have been prevented.
There is leadership, and then there is leadership
The local Arab municipal leadership also deserves a good word. In almost all the localities where demonstrations took place, the heads of the local authorities intervened to prevent deterioration into even greater violence. Many of them went into the streets at night to try and prevent an escalation, and there is no doubt that they helped restore calm. At the time of writing, criticism of the heads of these local authorities is being voiced in Arab society. I do not share this criticism. Without their involvement, protestors or police officers may have been killed, and the situation would quickly have escalated from there.
Such an escalation would harm the Arab struggle to attain equality and break Jewish hegemony. At best, it would, strengthen, preserve and reinforce existing patterns of discrimination; at worst, it would contribute significantly to an additional infringement upon the rights of Arab citizens. All this is, of course, in the best-case scenario, in which the escalation does not lead to a civil war or an ongoing bloodbath.
Over the next few days, demonstrations are expected to take place in Arab localities. Both sides—the protesters and the police—will come with much more hatred and anger. One side sees its people subjected to nonstop bombings in Gaza, with more than 100 casualties and counting. The other side has to cope with protesters who, they believe, support the enemy even as their own families take cover in bomb shelters. This is a very dangerous scenario. The next few nights will be a litmus test for both the police and the Arab leadership.
In contrast to the local Arab leadership and the police – who have managed to cool down the flames – is the Israeli government. Not only is the government taking no action to reduce the escalation inside Israel, the past week has seen ministers fomenting provocation against Arab citizens. Foreign Minister Avigdor Liberman and Economy Minister Naftali Bennett have let fly harsh, racist statements directed at Arab citizens. Liberman, as usual, suggested that Arabs should be denied their citizenship.
After a weekend of violence between Arab citizens and the police and between Jews and Arabs, Prime Minister Benjamin Netanyahu himself chose to address Arab citizens. He reminded them that they receive payments from the National Insurance Institute and made all kinds of demands of them in return. It is hard to conceive of a more wretched, divisive, and dangerous response by a prime minister in these times.
But it is easy to think of a much better response. No need to think hard, just read the words of President-elect Reuven Rivlin:
We must understand that we have no option other than living together. The bloodshed will only come to an end when we all realize that we are not doomed to live together, but destined to live together. Any vacillation or compromise on this issue will result in deteriorated relations that could result in tragedy, not only for shared life, but for life itself.
So what now?
I have not given up hope. I still believe that there can be a better future for the relationship between Arab and Jewish citizens of Israel. At times like these, I once again hold fast to the awareness (which I have also written about here) that ethnic conflicts far more intransigent and violent than this one have been resolved, while conflicts that seemed mild have declined into bloodshed. All options are on the table.
This is not the first time that I am ending an article with the words of the Arab citizen of Israel, Raef Zreik, which now seem more important than ever:
My optimism does not stem from the belief that one can decipher history’s hidden plan or hasten its evolution. My optimism is more modest: it is the result not of clear analytical thinking but of historical experience. Experience teaches us that sometimes—but only sometimes—there are also historical tales with a happy end. History also teaches us that this end is not happenstance; rather, there were those who toiled to bring it about. And it is worth remembering: Just as we have no assurance of success, neither is there any certainty of failure.
Read this post in Hebrew on Local Call.
Ron Gerlitz is Co-Executive Director of Sikkuy: The Association for the Advancement of Civic Equality in Israel.
Adam Keller, of the left wing Israeli peace bloc Gush Shalom, wrote this on Friday 4 July on his blog Crazy Country. Since then, the Israeli authorities have arrested six Jewish suspects in the case of Abu Khdeir’s murder.
Above: “An eye for an eye will make the whole world blind.”
It is becoming clear that the government, army and security services assumed from the start that the three (Israeli) boys were no longer alive. Probably, it was no surprise for them that there did not come any claim of responsibility, and no proposal of negotiating their release. The soldiers who conducted the searches on the ground were instructed to turn every stone, quite literally, and also to empty water holes and search their bottoms. The soldiers were sent to look for dead bodies, not for hostages. But on the media were imposed gag orders, preventing them from publishing information pointing to the death of the boys. The Israeli public was called to take part in mass prayers and rallies on city squares with the call “Bring back our boys” and one gets the impression that also the three families going from hope to despair were not informed to the full.
To whom was it worthwhile and why? It is not difficult to guess. Long before Gil-Ad Shaer, Eyal Yifrah and Naftali Fraenkel took their fateful ride, Binyamin Netanyahu already marked as a primary target the Palestinian Reconciliation Agreement. He was determined to drive a wedge and break up at any price the “Technocrat Government” created jointly by Fatah and Hamas. From the first day the government of Israel declared Hamas to be responsible for the kidnapping – a clear proof, if it exists, has not been published until this moment.
Under cover of the great outcry “Bring Back Our Sons” the army started a widespread detention campaign, which had no direct connection with the kidnapping. Operation Brother’s Keeper was mainly directed against “the civilian infrastructure” of Hamas – starting with the Speaker of the Palestinian Legislature down to grassroots activists of Hamas-linked educational institutions and charity associations. It was clear that the people detained knew nothing about the kidnapping, and nobody expected them to know. But, as was noted with satisfaction by knowledgeable commentators such as Alex Fishman of Yediot Achronot, the kidnapping created “a rare window of opportunity” in which the world kept silent about a massive detention campaign which under different circumstances would have caused a wave of international protest. Nor was there much ado about the killing of several Palestinians, among them boys of the same age as the Israelis which the army supposedly was searching for. Read the rest of this entry »
Noam Chomsky’s new article in The Nation on the BDS campaign against Israel has caused a stir. He makes quite a few highly controversial points, not all of which Shiraz would necessarily agree with. We republish this important piece, exacty as it appears in The Nation (starting with the Editor’s note) in the interests of information and debate:
Editor’s Note: BDS has been a topic of vigorous debate in the Nation community. For more on that debate, and for a range of responses to this article in the coming days, go to TheNation.com/BDS.
On Israel-Palestine and BDS
Those dedicated to the Palestinian cause should think carefully about the tactics they choose.
By Noam Chomsky
The misery caused by Israel’s actions in the occupied territories has elicited serious concern among at least some Israelis. One of the most outspoken, for many years, has been Gideon Levy, a columnist for Haaretz, who writes that “Israel should be condemned and punished for creating insufferable life under occupation, [and] for the fact that a country that claims to be among the enlightened nations continues abusing an entire people, day and night.”
He is surely correct, and we should add something more: the United States should also be condemned and punished for providing the decisive military, economic, diplomatic and even ideological support for these crimes. So long as it continues to do so, there is little reason to expect Israel to relent in its brutal policies.
The distinguished Israeli scholar Zeev Sternhell, reviewing the reactionary nationalist tide in his country, writes that “the occupation will continue, land will be confiscated from its owners to expand the settlements, the Jordan Valley will be cleansed of Arabs, Arab Jerusalem will be strangled by Jewish neighborhoods, and any act of robbery and foolishness that serves Jewish expansion in the city will be welcomed by the High Court of Justice. The road to South Africa has been paved and will not be blocked until the Western world presents Israel with an unequivocal choice: Stop the annexation and dismantle most of the colonies and the settler state, or be an outcast.”
One crucial question is whether the United States will stop undermining the international consensus, which favors a two-state settlement along the internationally recognized border (the Green Line established in the 1949 ceasefire agreements), with guarantees for “the sovereignty, territorial integrity and political independence of all states in the area and their right to live in peace within secure and recognized boundaries.” That was the wording of a resolution brought to the UN Security Council in January 1976 by Egypt, Syria and Jordan, supported by the Arab states—and vetoed by the United States.
This was not the first time Washington had barred a peaceful diplomatic settlement. The prize for that goes to Henry Kissinger, who supported Israel’s 1971 decision to reject a settlement offered by Egyptian President Anwar Sadat, choosing expansion over security—a course that Israel has followed with US support ever since. Sometimes Washington’s position becomes almost comical, as in February 2011, when the Obama administration vetoed a UN resolution that supported official US policy: opposition to Israel’s settlement expansion, which continues (also with US support) despite some whispers of disapproval.
It is not expansion of the huge settlement and infrastructure program (including the separation wall) that is the issue, but rather its very existence—all of it illegal, as determined by the UN Security Council and the International Court of Justice, and recognized as such by virtually the entire world apart from Israel and the United States since the presidency of Ronald Reagan, who downgraded “illegal” to “an obstacle to peace.”
One way to punish Israel for its egregious crimes was initiated by the Israeli peace group Gush Shalom in 1997: a boycott of settlement products. Such initiatives have been considerably expanded since then. In June, the Presbyterian Church resolved to divest from three US-based multinationals involved in the occupation. The most far-reaching success is the policy directive of the European Union that forbids funding, cooperation, research awards or any similar relationship with any Israeli entity that has “direct or indirect links” to the occupied territories, where all settlements are illegal, as the EU declaration reiterates. Britain had already directed retailers to “distinguish between goods originating from Palestinian producers and goods originating from illegal Israeli settlements.”
Four years ago, Human Rights Watch called on Israel to abide by “its international legal obligation” to remove the settlements and to end its “blatantly discriminatory practices” in the occupied territories. HRW also called on the United States to suspend financing to Israel “in an amount equivalent to the costs of Israel’s spending in support of settlements,” and to verify that tax exemptions for organizations contributing to Israel “are consistent with U.S. obligations to ensure respect for international law, including prohibitions against discrimination.”
There have been a great many other boycott and divestment initiatives in the past decade, occasionally—but not sufficiently—reaching to the crucial matter of US support for Israeli crimes. Meanwhile, a BDS movement (calling for “boycott, divestment and sanctions”) has been formed, often citing South African models; more accurately, the abbreviation should be “BD,” since sanctions, or state actions, are not on the horizon—one of the many significant differences from South Africa.
Read the rest here
Guest post by Pink Prosecco
Peter Tatchell is an admirable man who has campaigned bravely on LGBT rights and many other issues. However I cannot agree with the thrust of this post, recently published in Gay London. To summarise, he regrets the way in which the LGBT community has retreated from ‘radical idealism to cautious conformism’. He wishes instead that LGBT campaigners questioned the institution of the family and were generally less bourgeois, and complains that more timid types only jumped on the LGBT bandwagon when it was safe to do so.
But this can be turned round I think. One might conjecture that the handful of LBGT men and women who were prepared to campaign and be visible forty years ago were unusually independent and tough minded. They were perhaps thus also more inclined to be non-conformist and politically radical in ways that went beyond sexual orientation.
I should note at this point that the ‘pink’ in ‘pink prosecco’ only references my slightly sub-shirazian shade of politics. However personally I don’t see why LGBT people should be expected to be any more or less radical than anyone else. It’s a sign of progress not regression that people who are dull, or disagreeably right wing, are as happy to identify as LGBT as creative, radical, edgy types. Peter concludes:
“The unwritten social contract at the heart of the recent campaigns for LGBT law reform is that gay people should behave respectably. No more cruising, orgies or bondage. In return, the ‘good gays’ will be rewarded with equal treatment. The ‘bad gays’, who fail to conform to conventional morality will, of course, remain sexual outlaws. Is that what we want? A prescriptive moralism that penalises non-conformists within our own community?”
But why should bondage and a rejection of conventional morality be seen as LGBT specific issues?