By Dale Street (cross-posted with Workers Liberty)
The Guardian (3 Sept, print edition) carried a truly dire article by George Monbiot entitled “Scots voting no to independence would be an astonishing act of self-harm – England is dysfunctional, corrupt and vastly unequal. Who on earth would want to be tied to such a country?”
Monbiot begins by inviting his readers to “imagine the question posed the other way around”, i.e. what if Scotland were independent and the referendum were on whether to “surrender its sovereignty to a larger union.”
In terms of formal logic, he may as well have invited his readers to “imagine” that the referendum on 18th September is about whether Scotland should vote to join Putin’s territory-grabbing Russian Federation or the head-chopping Islamic State.
Arguing about how people should vote in a real referendum about (a) on the basis of how you think they would or should vote in a non-existent referendum about (b) is just plain nonsensical.
And evasive. And politically dishonest. Because instead of addressing the actual issues raised by the referendum, it allows Monbiot to take refuge in flights of imagination.
“What would you say about a country that exchanged an economy based on enterprise and distribution for one based on speculation and rent?” asks Monbiot, as if that was the choice on offer (in reverse) on 18th September.
And an economy based on attracting low-pay employers through cuts in corporation tax in a country without a reserve central bank and a currency of its own – the SNP’s actual economic policies – is not the same as “an economy based on enterprise and distribution.”
But Monbiot simply and majestically declares: “How is the argument altered by the fact that Scotland is considering whether to gain independence rather than whether to lose it? It’s not.”
As in: “How is the argument that we are all at risk of falling off the edge of the earth if we walk too far in a straight line altered by the fact that the earth is round, not flat? It’s not.”
The next ‘link’ in Monbiot’s ‘chain of argument’ (which is in fact a succession of unsubstantiated assertions and factual inaccuracies tied together by logical incoherencies) is the statement: “Those who would vote no could be suffering from system justification.”
System justification, as Monbiot explains, is when victims of injustice rationalize and legitimize the injustice they suffer, e.g. when women think that it is right that they are paid less than men.
Having provided an explanation of the term, Monbiot writes: “It might help to explain why so many people in Scotland are inclined to vote no.”
Monbiot offers no evidence at all for this conclusion. But his total lack of evidence is secondary to the utter arrogance of the conclusion.
Without bothering to look at the real and entirely rational reasons why real people in the real world will be voting no on 18th September, Monbiot dismisses such people as self-deluding and self-harming imbibers of the ideology of the ruling classes.
(English writer living in Wales writes article for London paper calling for a yes vote on 18th September. English writer living in Wales writing article for London paper denounces Westminster arrogance towards Scots. English writer living in Wales writing article for London paper dismisses millions of Scots as psychologically damaged. You couldn’t make it up.)
By contrast, yes voters – those who want to keep the pound, the monarchy, EU membership, NATO membership and capitalism in general – are not subject to any Monbiotesque foray into cod-psychology.
Then Monbiot homes in on the contradiction in UKIP’s policies: They want the UK to quit Europe (and thereby regain its sovereignty) but oppose independence for Scotland (which means Scotland continues to lack sovereignty).
But UKIP is not the no campaign. It’s an easy target for Monbiot, and one he homes in on. But this is just another act of political evasion on his part. It allows him to sidestep the fact that the overwhelming majority of no campaigners are for continued membership of the European Union.
Why does Monbiot use UKIP as emblematic of the no campaign rather than the rather larger Labour Party? Because its suits his polemical purposes and is another element of the political dishonesty in which his article is steeped.
And if UKIP’s inconsistencies can be cited by Monbiot as “a crashing contradiction in the politics of such groups”, why is he silent on those yes voters who want Scotland out of Britain and out of the EU?
True, there is no contradiction between wanting Scotland out of Britain and out of the EU. But it does demonstrate the one driving force within the yes campaign is not the noble goals which Monbiot attributes to it but a narrow inward-looking nationalism.
A “crashing contradiction” if ever there was one.
There then follows a lengthy treatise by Monbiot on all the evils of the current British political system: inequality, neo-liberal economics, freedom of the rich to exploit, numberless abuses of power, royal prerogative, first-past-the-post voting … … And so the list goes on, and on, and on.
“Broken, corrupt, dysfunctional, retentive: you want to be part of this?” asks Monbiot with a rhetorical flourish.
No, socialists don’t want to be part of it.
But our answer to the evils of capitalism tediously listed by Monbiot – as if the vote on 18th September was a referendum on whether to scrap capitalism – is not to create another border in the world, to pander to the nationalist lie that Scots and English cannot live side by side in the same state, and to create another unit of capitalist accumulation in the world.
Monbiot also gets so carried away by his denunciations of the evils of capitalism that he is blind to his own factual inaccuracies. He describes, for example, first-past-the-post voting as “another triumph for the no brigade”.
Scottish elections are based on proportional representation – thanks to the “no brigade” (Labour and Lib-Dems). And the “no brigade” Lib-Dems also back PR for Westminster elections. So too – surely the ultimate humiliation for Monbiot – does UKIP.
Monbiot also overlooks the fact that the Scottish Parliament which legislated for the referendum on 18th September owes rather a lot to the “no brigade” (i.e. its creation by the last Labour government) and was created by the very British state which, according to Monbiot’s article, is simply beyond reform.
But why allow anything as vulgar as a fact to stand in the way of yet another incoherent rambling diatribe that misrepresents a nationalist project to divide peoples along national lines as a left-wing challenge to capitalism.
The horrors exposed by the Jay report into child exploitation in Rotherham are so sickening, so angering, so distressing, that I’ve deliberately refrained from commenting. I’m simply not qualified to do so on an issue that seems at once so simple and yet so complex. What I am sure about is that those refuse to seriously address the racial aspect to this outrage are nearly as culpable as those who would use it to demonise Asian/ Muslim people and stir up racial hatred.
So, for now, I’ll simply recommend this piece by Samira Ahmed. I know quite a few of you will have already read this, as it was first published in yesterday’s Guardian. But it’s by far the best and most sensibly nuanced commentary on the subject I’ve yet encountered and it deserves to be as widely read as possible.
It should not need saying, but it does: people can be as angry as they like at the Israeli government, but to attack a synagogue, threaten children at a Jewish school, or throw a brick through the window of a Jewish grocery store is vile and contemptible racism. It cannot be excused by reference to Israeli military behaviour. The two are and should be kept utterly distinct.
Some may counter that that is impossible, given the strong attachment of most Jews to Israel. But this is less complicated than it looks. Yes, Jews feel bound up with Israel, they believe in its right to survive and thrive. But that does not mean they should be held responsible for its policy, on which some may disagree and over which they have no control.
Nor should they be required to declare their distance from Israel as a condition for admission into polite society. We opposed such a question being put to all Muslims after 9/11 and, though the cases are not equivalent, the same logic applies here. This is a test for those who take a strong stance in support of the Palestinians, but in truth it is a test for all of us.
The Guardian has recently carried a number of pieces denouncing antisemitism, including the editorial quoted from above, a powerful piece by Jon Henley on the rise in antisemitic attacks in Europe, a polemic entitled ‘Please don’t tell me what I should think about Israel’ by self-described “liberal American Jew” Hadley Freeman, and a confused but well-intentioned ramble by Owen Jones, who makes some good points but still seems to think that (often) “the charge of antisemitism is concocted” to silence critics of Israeli policy. Still, whatever its weaknesses, Jones’ s piece is further evidence of the Guardian taking antisemitism seriously.
Why the Guardian‘s recent concern with antisemitism comes as something of a surprise is because the paper itself has, in the past, been accused of downplaying the dangers of antisemitism, and even of promoting it, due to its often extremely simplistic Middle Eastern coverage, its promotion of ‘one-state’ (sic) propaganda and crude ‘anti-Zionism,’ due in large part to the the influence of the paper’s Stalinist associate editor Seumas Milne and its middle east editor Ian Black. The criticisms have not only come from the right. At the time of the last Gaza war (2009), Sean Matgamna of the Alliance for Workers Liberty wrote the following open letter to editor Alan Rusbridger. It’s worth republishing now because the underlying political problems it identifies are still commonplace on the liberal-left, including – as Owen Jones’s piece arguably demonstrates – the Guardian itself:
Dear Alan Rusbridger,
The Guardian is the “house organ” of most of the non-Muslim people who took part in the two big demonstrations during the Gaza war. A vigorous campaign by the Guardian against anti-semitism on the “left” might do much good.
On Saturday 7 February, the Guardian carried an editorial, “Language and History”, denouncing anti-semitism and specifically the “anti-Zionist” anti-semitism that is now commonplace, remarking on the growth of anti-semitic incidents in Britain (now on average, one per day, and increasing).
Unfortunately, the editorial seriously misdefined the realities of what it discussed, and pussyfooted around the issue.
“Some extremists on the right and possibly [sic] the left might claim [that] the government is in the pocket of a ‘Jewish lobby’. There is no ‘Jewish lobby’ in the conspiratorial sense that the slur implies, and to assert that there is can only be the result of the kind of racism that has scarred Europe from tsarist Russia to the fascists and Stalinists of the 1930s through to the jihadists now. To present all Jewish people as coterminous with Israel and its supporters is a mistake with potentially terrible consequences. It aligns ethnicity with a political perspective, and it is simply racist”.
Indeed. The editorial records the Government’s statement that “unlike other forms of racism, antisemitism is being accepted within parts of society instead of being condemned.”
And the left? “Some within its ranks now risk sloppily allowing their horror of Israeli actions to blind them to antisemitism…. Last month, a rally in defence of the people of Gaza that included verbal attacks on the so-called ‘Nazi tendencies’ of Israel was followed by actual attacks on Jewish targets in north London”.
The editorial adds that such things as “kill Arabs” graffiti in Gaza are “chilling”. And? “The style in which that is condemned must not create the climate that allows scrawling ‘kill Jews’ on synagogues in Manchester”. The style….
The problem with all this is that it is so shot through with understatement that it seriously misrepresents the state of things. The demonstrations on Gaza “included verbal attacks on the so-called ‘Nazi tendencies’ of Israel”? Included? As we reported (www.workersliberty.org/gazademos) the demonstrations were entirely dominated by placards equating the Star of David and the Nazi swastika, Israel with South Africa, Gaza with the Nazi mass murder of Jews, or chants about a “Palestine” stretching “from the river to the sea”.
All the platform speakers, in their varying notes, tones annd degrees, proclaimed the same sort of politics. The one-time British diplomat Craig Murray explicitly called for the abolition of Israel and the rolling-back of Middle East history to before 1948. An SWP organiser on the megaphone at one of the marches was shouting that Israeli Jews should “go back to New York”.
The Guardian says that the left “possibly” subscribes to notions of an all-controlling “Jewish lobby”. Possibly? Moshe Machover came pretty close to saying it outright in the recent exchanges in this paper – and he is one of the most sophisticated of the “absolute anti-Zionists”.
Mr Rusbridger, the root and core of modern anti-Semitism is the denial of Israel’s right to exist and defend itself. That inexorably leads on to a radical political hostility to most Jews alive.
Of course Jews and Israel are not co-terminous. They could hardly be! It is a fact that all but a few Jews — revolutionary socialists, Neturei Karta, etc. — feel connected with Israel, however critically, and however much they abhor such things as the onslaught on Gaza. How could a people with their history not have such attitudes?
The “demand” that the self-proclaimed left has made on British Jews — very aggressively on university campuses, for example – has been that they repudiate Israel, that they not be Zionists, that they accept that Israel is “racist” in essence and has no right to exist.
The denial of Israel’s right to exist, predominant on the self-proclaimed left, is the precondition for the bizarre alliance of so much of the left with political Islam (to give it its proper name, Islamic clerical fascism). It is what allows the self-proclaimed left, political Islam, and Islamic communalists to merge and meld almost indistinguishably on occasions like the Gaza demonstrations.
Inevitably that radical political hostility to most Jews alive taps into the great half-buried septic reservoirs of old anti-semitism — into old racist, religious, and nondescript crank anti-semitism.
The Guardian Editorial writes of Nazi and Stalinist anti-Semitism in the 1930s. The worst Stalinist anti-semitism – from which come such things as the Stalinist-typical lunacy of equating Zionism and Nazism – erupted in the late 1940s and early 50s. The poisonous account of modern Jewish and Zionist history in the 20th century, which is dominant on the “left”, originates there, in Stalinism.
These old ideas of High Stalinist “anti-Zionism”/ anti-Semitism are rampant in the pro-Palestinian movement because they have conquered so much of the Trotskyism-rooted “left”. Young people who, to their credit, want to do something about such things as Gaza, come under the sway of the “smash Israel”, supposedly “pro-Palestinian” campaigns. The are taught ro reject a “Two State” settlement.
For the Guardian editorial to say that the difficulty lies in “the style” in which specific Israeli actions are criticised and condemned is simply preposterous! Whatever the “style” — and it varies from the seemingly reasonable to froth-at-the-mouth, open anti-semitism — the proposal to put an end to Israel leads inexorably to the things which the Guardian condemns, and to far worse.
The Guardian Editorial talks of the anti-semitism of the “jihadists”. The point is that the politics dominant in the Gaza demonstrations were entirely in line with the jihadists and their anti-semitism.
The Guardian has influence within the broad left. It is a pity you do not use that influence to tell the left the unpalatable truth about the state it’s in, that you don’t hold the mirror up, force people who should know better to see what they have let themselves become.
Below: different faces of contemporary antisemitism:
The SWP/NUT/Guardian “line” on Islamist influence on Birmingham schools – that it’s all an “islamophobic” campaign – is no longer tenable.
Even Rick Hatcher of Socialist Resistance, which is broadly sympathetic to the Graun/SWP line, has cast doubt upon their claim that there are simply no problems in Birmingham schools.
Just for the record, let me remind you of what the Graun‘s education editor, Richard Adams, had to say about this matter: “Is the Trojan Horse row just a witch hunt triggered by a hoax?”
This shabby article by Adams was not a one-off: he had previously reported on Park View School (the academy at the centre of the allegations) following a visit that was quite obviously organised and supervised by the school’s ultra-reactionary Islamist chair of governors, Tahir Alam. In short, Adams has been a mouthpiece and conduit for the Islamist propaganda of people like Alam, Salma Yaqoob and the SWP.
Yet now, even the Graun has had to face reality, and last week leaked the conclusions of the Peter Clarke enquiry (commissioned by the government) and then gave extensive and detailed coverage of the enquiry led by Ian Kershaw, commissioned by Birmingham City Council.
Both reports backed the main thrust of the ‘Trojan Horse’ allegations – that there had been (in the words of Ian Kershaw, quoted in the Graun), a “determined effort to change schools, often by unacceptable practices, in order to influence educational and religious provision for the students served.”
Kershaw differs with Clarke only in nuance, with the former finding “no evidence of a conspiracy to promote an anti-British agenda, violent extremism or radicalisation of schools in East Birmingham”, while the latter found there had been a “sustained and coordinated agenda to impose upon children in a number of Birmingham schools the segregationist attitudes and practices of a hardline and politicised strain of Sunni Islam.”
Clarke uncovered emails circulated amongst a group of governors and others, calling themselves the ‘Park View Brotherhood’ which he describes thus: “The all-male group discussions include explicit homophobia, highly offensive comments about British service personnel, a stated ambition to increase segregation at the school, disparagement of Muslims in sectors other than their own, scepticism about the truth of reports on the murder of [soldier] Lee Rigby and the Boston bombings, and constant undercurrent of anti-western, anti-American and anti-Israeli sentiment.”
Both reports also agree that Birmingham City Council, on grounds of “community cohesion” chose to ignore evidence of headteachers and other staff being bullied and driven out in order to turn what were supposed to be secular schools into de facto Islamic schools. The Council preferred a quiet life and turned a blind eye in the name of “community cohesion.” Council leader Albert Bore has since apologised “for the way the actions of a few, including some within the council, have undermined the great reputation of our city.”
Perhaps surprisingly, the Gove-commissioned Clarke report makes the obvious, but politically inconvenient, point that the academy status of many of the ‘Trojan Horse’ schools made them especially vulnerable to extremist influence: “In theory academies are accountable to the secretary of state, but in practice the accountability can amount to benign neglect where educational and financial performance seems to indicate everything is fine. This inquiry has highlighted there are potentially serious problems in some academies”
So we now have a situation in which the two reports commissioned into ‘Trojan Horse’ have both concluded that there was a real issue of organised, ultra-reactionary Islamist influence in some Birmingham schools. The newspaper at the forefront of the campaign of denial that followed the allegations has now relented and faced reality. The leader of Birmingham City Council has acknowledged what happened and apologised. But will those on the left (in particular, but not only, the SWP), who took the Guardian ‘line’ now admit their mistake? More importantly, will the NUT leadership, instead of prevaricating on the issue, now take a clear stand in support of secular education?
Thanks to Owen Jones, in today’s Graun, for drawing my attention to a nasty little piece in the present edition of Socialist Worker. SW was once essential (and – believe it or not – entertaining) reading on the left, even for those of us who had little time for the SWP’s politics. But I haven’t bought a copy since September 2001 and so very rarely get to read it.
Above: Prof Callinicos, privately educated scion of the ruling class
For those of you who can’t be arsed to follow the link above, the article is entitled ‘Eton by Bear? The inquest begins,’ a supposedly ‘humorous’ take on the death of Horatio Chapple, mauled to death by a polar bear while on a trip to the Svalbard archipelago of Norway.
What makes the death of Chapple suitable material for SWP chortling is, it seems, the fact that he was a posh boy who went to Eton.
There was a time when I might have joined in with the sniggering, but I well remember being admonished over this by a senior comrade (himself of unimpeachable working class credentials) who told me, “socialism is about doing away with the idea that people’s worth should be judged by an accident of birth – and that applies just as much to workerism on the left as it does to mainstream society’s fawning before the aristocracy.” He was surely right, and I’ve never forgotten it – or the shame I felt at having to have such an elementary point explained to me.
Socialist Worker’s unpleasant sniggering over the death of this young man is all the more bizarre and distasteful when you consider the upper class, public school backgrounds of so many of their leading comrades, past and present – not least head honcho Callinicos, who (according to Wikipedia) “was educated at St George’s College, Salisbury (now Harare) … [and] … first became involved in revolutionary politics as a student at Balliol College, Oxford, from which he received his BA.”
Even more importantly, SW‘s gloating over this horrible death tells us a lot about the kind of “socialism” that this degenerate organisation now represents. Jones usefully reminds us of the words of Peter Fryer, the Daily Worker (forerunner of the Morning Star) journalist who resigned from the Communist Party of Britain after they suppressed his sympathetic coverage of the 1956 Hungarian revolution. Fryer was describing the Stalinist CP, but his words equally well apply to the nominally “Trotskyist” SWP of today:
“Stalinism is Marxism with the heart cut out, de-humanised, dried, frozen, petrified, rigid, barren.”
Regulars will know that although I take the Graun every day, its editorial line and a lot of its columnists infuriate me. So credit where its due: the paper’s role in exposing the News of the World phone-hacking scandal in the first place, and its dogged pursuit of the truth over five long years has been superb. The Graun is largely responsible for the criminal Coulson being brought to justice – something that would never have happened if matters had been left up to the Metropolitan Police (who now have serious questions to answer about their own cosy relationship with News International).
The star of the Graun‘s team on this story has been, since he first broke it in 2009, the relentless Nick Davies, who this week crowned his achievements with a magisterial and surely definitive account of the trial itself, closing with this quietly devastating conclusion, the full meaning of which is unmistakable when read in context:
It seems to have become forgotten, conveniently by some, that before the Old Bailey trial two former newsdesk executives, Greg Miskiw and James Weatherup, pleaded guilty, as did the phone-hacker Glenn Mulcaire and a former reporter, Dan Evans, who confessed to hacking Sienna Miller’s messages on Daniel Craig’s phone.
Neville Thurlbeck, the News of the World’s former chief reporter and news editor, pleaded guilty after the police found the tapes he had of Blunkett’s messages in a News International safe.
In the trial, Coulson was convicted of conspiring to hack phones while he was editor of the News of the World. The jury was discharged after failing to reach unanimous verdicts on two further charges of conspiring to commit misconduct in a public office faced by Coulson and Goodman.
But Brooks was found not guilty of four charges including conspiring to hack phones when she was editor of the News of the World and making corrupt payments to public officials when she was editor of the Sun. She was also cleared of two charges that she conspired with her former secretary and her husband to conceal evidence from police investigating phone hacking in 2011.
The jury at the Old Bailey returned true verdicts according to the evidence. They were not asked to do more.
Superb stuff, and I only wish I could leave it at that. But yet another example of the Graun at its stupid, relativist worst has been drawn to my attention by Comrade Coatesy: a vile piece defending a vile man and a vile organisation, the writing all the more objectionable because of its post-modern pretentiousness. At least it didn’t appear in the print edition, but was evidently considered suitable for publication at the cess-pit that is Comment Is Free.
Registering for Aliya, Baghdad, 1950 Landing in Israel
Sami Ramadani is a periodic contributor to the Guardian, always billed as “a political refugee from Sadam Hussain’s regime.” In fact, that billing doesn’t really do him justice: during the Iraq war he was a supporter of the murderous, anti-working class Iraqi “resistance” and is a demagogue, much loved by the so-called ‘Stop The War Coalition’, who routinely blames the “West” and “Zionists” for all the ills of Iraq in particular, and the Middle East in general.
Shiraz has commented on his politics in the past.
In his latest Guardian piece, arguing that prior to the 2003 occupation, there was no “significant communal fighting between Iraq’s religions, sects, ethnicities or nationalities”, Ramadani mentions two incidents that would seem to contradict his thesis:
“[T]he only incident was the 1941 violent looting of Jewish neighbourhoods – still shrouded in mystery as to who planned it. The bombing of synagogues in Baghdad in 1950-51 turned out to be the work of Zionists to frighten Iraq’s Jews – one of the oldest Jewish communities in the world – into emigrating to Israel.”
I’ll leave aside the 1941 looting for now (though, whether by accident or design, it’s worth noting that Ramadani’s choice of words would lead the uniformed reader to assume that it, too, was probably the work of “Zionists”).
What I want to discuss here, is Ramadani’s bald statement that the 1950-51 bombings “turned out to be the work of Zionists”, as though that is an established, incontrovertible fact. Far from it: the matter is hotly disputed to this day, as a visit to Wikipedia will confirm. I want to make it clear that I am not ruling out the possibility that the bombings (or, perhaps, just some of them) were the work of Zionists, either operating on a free-lance basis or under orders from the Israeli leadership. But that thesis is far from being the established fact that Ramadani makes it out to be, as a glance at Wikipedia will confirm.
It is generally acknowledged that the two best accounts of the bombings, arguing diametrically opposed positions, are by Abbas Shiblack, in his 1989 book The Lure of Zion: The Case of the Iraqi Jews (later slightly revised and republished as The Iraq Jews: A History of Mss Exodus), who argues that Zionists were responsible, and Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951 which presents the case for Arab nationalist responsibility. They also disagree on the question of how important the bombings were in causing the exodus of Jews from Iraq.
The two accounts were analysed and weighed up against each other in a review of Shiblack’s book by Rayyan Al-Shawat, writing in the Winter 2006 edition of Democratiya magazine:
The other significant study of this subject is Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951, which was published in 1997. A shorter encapsulation
of Gat’s argument can be found in his 2000 Israel Affairs article ‘Between Terror and Emigration: The Case of Iraqi Jewry.’ Because of the diametrically opposed conclusions arrived at by the authors, it is useful to compare and contrast their accounts. In fact, Gat explicitly refuted many of Shiblak’s assertions as early as 1987, in his Immigrants and Minorities review of Shiblak’s The Lure of Zion. It is unclear why Shiblak has very conspicuously chosen to ignore Gat’s criticisms and his pointing out of errors in the initial version of the book. The republication of Shiblak’s book 19 years after its first printing afforded him the opportunity to enact revisions, but where modifications were made they are minor, and almost no corrections are to be found. This article will highlight the major differences…
Al-Shawat’s admirably objective and even-handed article concludes as follows:
It is likely that we will never know for sure who the perpetrators of the attacks were.
As for the final word on the effect of the bombs, it is distressing to note that neither
Shiblak nor Gat saw fit to conduct a survey among surviving Iraqi Jewish emigrants
in order to ascertain, in the emigrants’ own words, their reasons for leaving Iraq.
This would have been of inestimable value in determining whether or not the
bombings were in fact the main reason for the exodus. Without evidence, Iraqi
Jews are not necessarily more qualified than anyone else to opine as to the identity
of the terrorists responsible for the bombs. Yet who could be more qualified than Iraqi Jews to explain which factors impelled them to leave Iraq for Israel?!
There is much anecdotal evidence to support the contention that the bombings – whoever
perpetrated them – were the decisive factor behind Iraqi Jews’ emigration. Personal
testimonies to this effect abound. Yet, inexcusably, there has apparently been no
organised effort to collate such testimonies within the framework of a scientific
survey. Though Shiblak cannot prove that Zionist emissaries from Israel were responsible for the bombings, he succeeds in demonstrating that these bombings were a major factor in the flight of Iraqi Jewry. Had Shiblak included a scientifically conducted survey of explanations provided by Iraqi Jews as to why they left, results might have proved that the bombings were the overriding reason – and not simply a major factor behind the exodus.
That seems to me to be a fair and balanced conclusion – ie: we simply don’t know who was responsible. But for the likes of Ramdani that’s not good enough: the Zionists must be to blame for bombing the synagogues – just as they’re to blame for so much else…
The picture below should shame anyone and everyone in Britain (and the rest of the West) who doesn’t bother to vote …
Men show their fingers after the ink-stained part of their fingers were cut off by the Taliban after they took part in the presidential election, in Herat province June 14, 2014.
…but even more, it should shame those on the so-called “left” who have ever expressed (publicly or privately) any degree of sympathy for the rural fascists of the Taliban. You know who you are (and so do we), you scum.
The educational commentator Fiona Millar wrote the following article yesterday, before the publication of Ofsted’s reports into the Birmingham schools involved in the so-called ‘Trojan Horse’ allegations of undue and improper ultra- conservative Islamic influence (not “terrorism” or even “extremism”, by the way). Ofsted’s findings confirmed the essential truth of the allegations in the cases of several of the schools, five of which are to be placed in special measures.
At least Millar recognises the problems and dangers posed by allowing religion any influence in education – unlike the Graun‘s wretched apologist of an education editor, Richard Adams, who seems to wilfully misunderstand and misrepresent the issues at stake.
Miller takes particular exception to the appalling suggestion by the loathsome (Labour) MP Liam Byrne, that the solution to the problem is to turn these nominally secular schools into faith schools:
Why Liam Byrne is wrong about the “Trojan Horse” schools.
I am sure I am not alone in being unsure of what to think about the Birmingham “Trojan Horse “ story. I daresay we will find out more tomorrow when Ofsted publishes some of the reports into the schools implicated in the alleged plot to radicalise pupils in the area.
The key questions seem to me to be:
1. Have there been attempts to organise and pack the governing bodies of the schools? Someone with very good inside knowledge of the Birmingham situation told me that what has gone on in some of the schools is akin to the entryism of the Militant Tendency in the Labour Party in the 1980s
2. If there has been this sort of organisation – to what end? Is this because Islamic organisations want to radicalise pupils? Or is it, as some of the teachers and leaders in the schools have suggested, because they want to get involved and ensure that a previously marginalised and underperforming group get the best possible education? Some of the schools concerned do demonstrate outstanding achievement and progress for their pupils so there has been obviously been effective governance on one level.
3. But does the best education for this particular group of students, who make up almost 100% of the intake in some of the schools concerned, require a degree of “Islamification”.
Lee Donaghy , assistant principle of the Park View Academy, which is at the centre of the storm, was quoted in today’s Observer saying: “Part of raising achievement is schools acknowledging children’s faith and accommodating it”
But is that right? And if it is, how far should that accommodation go? I thought Tristram Hunt got it right on the Radio 4 Today programme yesterday. His message was that of course we want the highest standards, especially for previously underachieving ethnic groups, but we don’t want education excessively tailored to any one religious group in our state comprehensive schools and we do need better local oversight of schools than we have at present. Read the rest of this entry »
Adams of the Graun: evasion and waffle
When Ofsted publishes its reports into the Birmingham schools involved in the so-called ‘Trojan Horse’ allegations of the islamisation of nominally secular state schools in that City, it will censure six schools for failing to provide a “rounded education” or prepare pupils “for life in modern Britain.” In other words, the essential claim of the ‘Trojan Horse’ document – that Islamists have been organising to impose their fundamentalist agenda on schools in Birmingham – is true.
Since the ‘Trojan Horse’ document appeared in March, and the Ofsted inspections were ordered, Tim Boyes, the Head of Queensbridge School in Moseley, Birmingham, has come forward to claim that in 2010 he warned the Department of Education that in some Birmingham schools, pupils and staff were displaying “racist, aggressive and disrespectful behaviour” and that “I and a whole series of colleagues … were reporting concerns about governance and things that weren’t going well … tensions and politics have exploded and as a result head teachers have had nervous breakdowns, they’ve lost their jobs, schools have been really torn apart.” Gove’s department failed to act, says Boyes.
Very similar claims have now been made by a prospective school governor, Keith Townsend, who told Monday’s Radio 4 Today programme that a small group of governors had “infiltrated” the governing body of an un-named Birmingham school (thought to be Golden Hillock School in Sparkbrook), demanded a stricter Muslim regime, and set about driving out the non-Muslim headteacher. Townsend says he reported his concerns to Birmingham City Council in 2008 (when it was controlled by a Tory-Lib Dem coalition) but received a “dismissive reply.” Labour MP Steve McCabe says he can recall having a conversation with Mr Townsend at that time and taking his concerns to an assistant director at the City Council.
All of which puts the Guardian in a bit of a spot. All the Graun‘s coverage to date has concentrated upon suspicions about the provenance of the ‘Trojan Horse’ document, rather than the question of whether or not the allegations of an organised Islamic fundamentalist campaign to take over some Birmingham schools, are actually true. The logic put forward by the Graun is that because the ‘Trojan Horse’ document may well be a hoax, therefore the claims made in it must, of necessity, be untrue: an argument that simply doesn’t follow, if you give it a moment’s thought. At times, the Graun and its Education editor Richard Adams, seem to have been acting as little more than a mouthpiece for the ultra-reactionary Islamist Tahir Alam, Chair of governors at Park View School, and influential at its sister schools Golden Hillock and Nansen. Adams even wrote a glowing report of a visit to Park View, that was clearly arranged, organised and supervised by Alam himself!
How will Adams and the Graun react when the Ofsted reports show them to have been so completely and egregiously wrong about what’s been going on in Birmingham?
Well, we were given a foretaste yesterday, in a typical piece of evasion, double-speak and waffle from Adams. The article’s wretched nadir must surely be this:
“The tranche of reports on 21 state schools, which could be published as early as this week, say there was scant evidence of religious extremism on a daily basis in classrooms, with most criticism reserved for school management and cases of overbearing behaviour by school governors.
“Ofsted’s inspectors appear to have been unable to find much evidence of claims of homophobia or gender discrimination, which have been alleged by anonymous former teachers at some of the schools” (my emphasis -JD).
Now, try a little experiment: try substituting the word “racism” (or, indeed, “Islamophobia”) for “religious extremism” in the first paragraph, and, again, for the words “homophobia or gender discrimination” in the second: then see how it reads.
This isn’t exactly a new low for the Graun (there’ve been too many of them to keep up with), but it’s one more depressing example of that paper’s miserable descent into relativism, pro-Islamism and a complete betrayal of secularism and enlightenment principles.