Ernest Mandel once proposed that World War Two should be seen as, simultaneously, an inter-imperialist dispute and an anti-fascist struggle. The two elements are difficult to disentangle, even in retrospect, but both should be recognised and, insofar as we can, distinguished between. D-Day was, I’d contend, indubitably part of the anti-fascist struggle. The young workers who fought and died then, and the dwindling band of elderly survivors, deserve our profound respect and gratitude.
Max Hastings (yes, I know he’s a Tory, but he’s also a damned good military historian), wrote in his superb book on WW2, All Hell Let Loose (Harper Press 2011):
Meticulous planning and immense armaments promised Overlord‘s success, but the hazards of weather and the skill of the German army fed apprehension in many British and American breasts. The consequences of failure must be appalling: civilian morale would plummet on both sides of the Atlantic; senior commanders would have to be sacked and replaced; the presige of the Western Allies, so long derided by Stalin for feebleness, would be grievously injured, likewise the authority of Roosevelt and Churchill. Even after three year’s attrition in the east, the German army remained a formidable fighting force. It was vital that Eisenhower should confront von Rundstedt’s sixty divisions in the west with superior combat power. Yet the invaders were supported by such a vast logistical and support ‘tail’ that, even when they reached their maximum strength in 1945, they would deploy only sixty American and twenty British and Canadian combat divisions. Air power, together with massive armoured and artillery strength, was called upon to compensate for inadequate infantry numbers.
For the young men who made the assault on 6 June 1944, however, such grand truths meant nothing: they recognised only the mortal peril each one must face, to breach Hitler’s Atlantic Wall. The invasion began with drops by one British and two American airborne divisions on the night of5 June. The landings were chaotic but achieved their objectives, confusing the Germans and securing the flanks of the assault zone; paratroopers engaged enemy forces wherever they encountered them with an energy worthy of such elite formations.
Sgt. Mickey McCallum never forgot his first firefight, a few hours after landing. A German machine-gunner mortally wounded the man next to him, Private Bill Atlee. McCullum asked Attlee ‘if he was hit bad’. The soldier replied, ‘I’m dying Sergeant Mickey, but we’re going to win this damn war, aren’t we? You damn well A we are.’ McCallum did not know where Atlee hailed from, but thought his choice of words suggested an east coast man. He was passionately moved that this soldier, in his last moments, thought of the cause rather than himself. In the hours and days that followed, many other such young men displayed similar spirit and were obliged to make a matching sacrifice. At dawn on 6 June, six infantry divisions with supporting armour struck the beaches of Normandy across a thirty-mile front; one Canadian and two British formations landed on the left, three American divisions on the right.
Operation Overlord was the greatest combined operation in history. Some 5,300 ships carried 150,000 men and 1,500 tanks, scheduled to land in the first wave, supported by 12,000 aircraft. On the French coast that morning, a drama unfolded in three dimensions such as the world would never behold again, British and Canadian troops poured ashore at Sword, Juno and Gold beaches, exploiting innovative armoured technology to overwhelm the defences, many of them manned by Osttruppen of Hitler’s empire. ‘I was the first tank coming ashore and the Germans started opening up with machine-gun bullets,’ said Canadian Sgt. Leo Gariepy. ‘But when we came to a halt on the beach, it was only then that they realized we were a tank when we pulled down our canvas skirt, the flotation gear. Then they saw we were Shermans.’ Private Jim Cartwright of the South Lancashires said, ‘As soon as I hit the beach I wanted to get away from the water. I think I went across the beach like a hare.’
The Americans seized Utah, the elbow of the Cherbourg peninsula, with only a small loss. ‘You know, it sounds kind of dumb, but it was just like an exercise,’ said a private soldier wonderingly. ‘We waded ashore like kids in a crocodile and up the beach. A couple of shells came over but nowhere near us. I think I even felt somehow disappointed, a little let down.’ Further east at Omaha beach, however, Americans suffered the heaviest casualties of the day — more than eight hundred killed. The German defending unit , while no elite, was composed of better troops than those manning most of the Channel front, and kept up vigorous fire against the invaders. ‘No one was moving forward,’ wrote AP correspondent Don Whitehead. ‘Wounded men, drenched by cold water, lay in the gravel … “Oh God, lemme aboard the boat,” whimpered a youth in semi-delirium. Near him a shivering boy dug with bare fingers into the sand. Shells were bursting on all sides of us, some so close that they threw black water and dirt over us in showers.’
A private soldier wrote: ‘ There were men crying with fear, men defecating themselves. I lay there with some others, too petrified to move. No one was doing anything except lay there. It was like mass paralysis. I couldn’t see an officer. At one point something hit me on the arm. I thought I’d taken a bullet. It was somebody’s hand, taken clean off by something. It was too much.’ For half the morning, the Omaha assault hung on the edge of failure; only after several hours of apparent stalemate on the sands did small groups of determined men, Rangers notable among them, work their way up the bluffs above the sea, gradually overwhelming the defenders.
Following on from similar focuses devoted to Mozart, Beethoven, Bach, Schubert and Webern, March 7 will celebrate the great impressionist’s music through recordings dating from the 1930s to the present day.
Performers involved include pianists Pascal and Ami Rogé in a recital from Wigmore Hall (including a two-hand arrangement of Boléro), the Nash Ensemble, and New Generation Artist mezzo Clara Mouriz. There will also be a series of downloads called Ravel Revealed exploring aspects of his life.
Now, of course, there’s a lot more to Ravel than Boléro (my personal favourite is Daphnis et Chloé) but I couldn’t resist bringing you this 1934 film (below) as a foretaste:
Better than Torville and Dean, eh? George Rafters all round!
David Rich has a very good, and very depressing article on Dieudonne and his kind:-
“Making common cause” between Holocaust deniers, neo-fascists, the pro-Palestinian left, and the revolutionary Islamists of Iran is precisely what Dieudonné has spent the past decade trying to achieve. Originally from the political left, he has moved via anti-Israel rhetoric and the fascist Front National (FN) to the establishment of his own Parti Anti Sioniste (PAS, or Anti-Zionist Party). Alongside him in the PAS is essayist and filmmaker Alain Soral, who underwent a similar journey from the Marxist left to the FN before finding a political home with Dieudonné.
There are not many political movements that can embrace the neo-fascist right, the anti-capitalist left, and Iranian revolutionary Islamism. Dieudonné is close to FN leaders—Jean Marie Le Pen is godfather to one of his children—while also attracting fans who consider themselves to be left-wing radicals. He was a guest in Tehran of Iranian President Mahmoud Ahmadinejad and received Iranian funding for a film project. Historically, movements that successfully pulled off this kind of balancing act have tended to rely on anti-Semitism as their glue, expressed through the lingua franca of conspiracist anti-Zionism, and PAS is no different.
Strikingly, for a party that calls itself anti-Zionist, PAS’s political program makes no direct mention of Israel or Palestine. This is parochial, patriotic anti-Zionism, in which Zionism is portrayed primarily as a subversive, corrupting presence in French society.
Radio 4’s The Report had the journalist Helen Grady interviewing Dieudonne’s friends and followers. Sometimes they said “Zionist” where they obviously meant “Jewish” and sometimes they said, “I’m not antisemitic but Jews run everything”. Also, Dieudonne gave them the thrill of saying, or just hinting at, the forbidden. – not just “you don’t say that” but “you can’t say that” because it’s illegal in a state with laws against Holocaust denial. This was interpreted as special treatment for Jews while other minorities are fair game.
I was sorry the reporter didn’t ask them to explain who these Zionists are and what are these utterances that are so dammed by the laws – not that I agree with Holocaust denial laws or anti free speech and expression laws in general. In fact I would like to know how much these laws exacerbate the sense of resentment that is one of the emotional bases of Fascism. Certainly breaking them, or hinting that you were, gave the audience a lovely outsider frisson.
Some of these gagged folk came from immigrant communities – their parents from North Africa say – and they had good words to say of the Front National – at least they’re honest when the rest are hypocrites.
It was your worst gibbering blog thread taking flesh, with hideous whiffs of the 1930s, in all their bizarre irrationality.
Rich concludes with a warning for those who think It Can’t Happen Here:-
. .it would be complacent to assume that Dieudonné’s anti-establishment appeal, expressed through angry, transgressive satire and political stunts, could not find a British audience. The personal followings of Nigel Farage MEP and George Galloway MP demonstrate the appetite in the UK for charismatic, populist anti-politics. .. A Francophone comic with a taste for the surreal is likely to have trouble finding a mass audience in Britain; but his populist anti-politics, carrying a coded anti-Semitism and transmitted via social media, may have better luck in finding an audience..
The anti-establishment comedian who thinks all political institutions are a waste of time is Russell Brand, but to do him justice, he is nothing like as malevolent as Dieudonne, and I can’t see him doing Holocaust jokes or chumming up with David Irving. I can’t see him getting in bed with UKIP either, which is the closest thing here to the Front National. I don’t keep up with popular culture, and there may be obvious candidates for the Dieudonne role that I’ve missed.
Respect was a party that pulled in some of the political groups that are attracted to Dieudonne:- the pro-Palestinian Left and Islamists, and no doubt Holocaust deniers would pop up in such a crowd. Gilad Atzmon would be the obvious entertainer, but he’s not a man of any great charisma or the popular touch. However, it’s hard to think of the neo-Fascist right finding a home there, and Respect is now mostly a fantasy in Galloway’s head.
Doing ‘la quenelle': Nicolas Anelka (R) with his friend Dieudonne
Of course! Footballer Nicolas Anelka’s quenelle gesture (described by some as a “reverse Nazi salute”) isn’t antisemitic at all: it’s “anti-Zionist“! How stupid of all of us who assumed the worst, just because it’s the signature gesture of French comedian (and friend of Anelka’s), Dieudonné M’bala M’bala, whose hilarious anti-Zionist jokes about the holocaust have been misunderstood as somehow antisemitic.
By the way, if you don’t buy the line that la quenelle is “anti-Zionist” (as distinct from “antisemitic”), then the alternative explanation is that it’s “anti-establishment.” Either way, West Brom’s caretaker manager Keith Downing has stated that Anelka’s gersture “has nothing to do with what is being said. It is dedicated to a French comedian he knows very well. I think speculation can be stopped now, it is rubbish really. He is totally unaware of what the problems were or the speculation that has been thrown around, he is totally surprised by it.”
So let that be an end to the matter…
…unless you’re one of those humourless zealots determined to see racism everywhere, in which case you may want to let West Bromwich FC know what you think about Anelka’s gesture and Downing’s reaction.
Now is the time to remember that all true socialists must be republicans.
In this brief sketch of James Connolly I avoided the present-day  developments in Ireland. If I must refer to them at all it will be in this foreword. In the early days of the war Arthur Griffith was for passive neutrality while Connolly was actively opposed to any participation in the war. MacNeill was opposed to the 1916 rebellion as were Griffith and others now prominent in the Irish Free State but Connolly said “We must fight or be disgraced for all time. ” When the final decision to revolt was made it was Connollys influence and vote that forced it. He was severely wounded and taken prisoner on the fourth or fifth day of the fight- ing and* contrary to the solemn promise made in the House of Commons by the then Prime Minister* Herbert Asquith* that Connolly would not be shot on May 12 1916 he was propped up on a stretcher and murdered by a British firing squad in violation of the civilized rules of warfare and the humanitarian codes that have done much to soften the harshness and savagery of the world. Of all the men who played, a prominent part in the Socialist movement and who contributed something vital to its literature and something permanent to its structure, few are as little known as James Connolly. It is true because of his dramatic and tragic end the name of Connolly became universally known, and to a certain extent almost equally universally misunderstood.
Misled by the press and their own lack of industry, many people think Connolly was a man of narrow views, with no cosmopolitan grasp of life, and a leader of a forlorn hope in a fight to establish an old brand of petty parochialism with a new and strange name. It was the contrary. His vision was large and. bounded by no parochial horizons. If he saw the world and its all-embracing class strug- gle, he did not shut his eyes to the elemental facts that are the warp and woof of the universe. There are people who view the forest, but cannot distinguish the trees. But James Connolly was not of that race. His vision embraced and perceived the little as well as the great things. He was a nationalist in the best and highest sense of that much- abused and very much misunderstood word. As he once happily wrote it in The Worker and in The Harp: “We can love ourselves without hating our neighbors.’ His sympathy for the Irish nationalist movement, while the sum of many noble mens ambitions and ideals was to Connolly the manes, if not the beginning of a great end, the turning point of the road that leads through oppressed nations to the liberation of all peoples — the human race. Read the rest of this entry »
Stravinsky’s The Rite of Spring (‘Le Sacre du Printemps’) opened 100 years ago in Paris, to derisive laughter that quickly developed into a riot. The orchestra was bombarded with vegetables and other missiles, but kept playing. Nijinsky’s choreography, featuring dancers dressed as pagans, caused as much outrage as Stravinsky’s polyrhythmic and dissonant score.
The critics (and some fellow-composers) were savage:
“The work of madman …sheer cacophony” – Giacomo Puccini
“A laborious and puerile barbarity” Henri Quittard, Le Figaro
“If that’s a bassoon, then I’m a baboon!” – Camille Saint-Saëns
It was “a revolutionary work for a revolutionary time” as George Benjamin writes in today’s Graun.
‘Riot of Spring': Norman Lebrecht in Standpoint, here.
Above: Stephen Malinowski’s animation of Part 1 ‘The Adoration of the Earth’ (from NPR)
Christiane Taubira, the French Minister for Justice on 29th January this year (click on “subtitles” icon for English translation):
…and, a few days ago in the New Zealand House of Representatives, the witty Maurice Williamson:
H/t (for Williamson): Serge Paul
With the rise of “anti-establishment”/”anti-politics” movements across Europe* (including UKIP in the UK and Grillo’s Five Star Movement in Italy), it’s probably a good idea to have a look at an earlier manifestation of this kind of populism: Pierre Poujade’s movement in 1950’s France. Note that as in the present case of Grillo, sections of the left were foolish enough to regard Poujardism as somehow progressive. These movements are, by their very nature, heterodox, incoherent and ideologically eclectic. But they are invariably economically protectionist, politically isolationist and racist to at least some degree. And whilst some workers may get involved, their core support is bourgeois and petty bourgeois. In Britain, the most prominent mainstream commentator to have come out in support of these movements is the Tory isolationist (often quoted with approval by the Stop The War Coalition) Simon Jenkins.
* The US Tea Party movement has many similarities, but is of course part of a mainstream bourgeois party.
The case-history of Poujadism
By Colin Foster
Among the most vigorous of populist movements in advanced capitalist countries since 1945 was the Poujadist movement, which flourished in France between 1954 and 1958. In January 1956, it won 53 seats, and 12% of the vote, in France’s parliamentary elections.
Pierre Poujade, the movement’s leader, is still alive and alert [he died on 27 August 2003 – JD] and hailed the hauliers’ fuel-tax movement this year as a vindication of his ideas. But Poujadism in its later years was fascist-coloured. Its best-known relict, Jean-Marie Le Pen, is today the leader of France’s fascist National Front. Since the hauliers’ and farmers’ fuel-tax movement was not fascist, that seems to rule out any relevance of Poujadist history to the fuel-tax movement, or to anything contemporary except fascism or near-fascism.
The story, however, is more complex. In its first years, until late 1955, the Poujadist movement ‘avoided any openly anti-worker or anti-communist attacks. It limited itself essentially to anti-capitalist demagogy’1. It was energetically supported by the Communist Party, and might never have succeeded in becoming a national movement without that CP support.
France has long had an exceptionally large class of small shopkeepers, self-employed craft workers, and small farmers. By 1956 it had nearly a million small shops – over twice the number in 1936 – and 61% of them had no hired labour. From 1954 the small shops went into decline. The end of rapid inflation and black markets, the rise of supermarkets, the beginnings of mass car ownership, and a tighter tax system all hit them.
Pierre Poujade ran a small stationery shop in the village of St-Cere, in Lot, south-west France. His father had been an architect and a member of the old fascist movement Action Franaise, but died when Pierre Poujade was eight, leaving the family to be brought up in poverty. Pierre Poujade became an apprentice typesetter, a vineyard worker, a tar-sprayer and a docker before finally buying his little shop. In the 1930s he had joined the youth group of the Doriot movement – set up by a Communist Party leader who defected to form a breakaway group, at first leftist and then fascist – but he fought in the Resistance. One of his themes, later, would be that the Resistance had liberated France in 1945; now his movement would liberate the French people.
In 1952 Poujade was elected to the St-Cere town council on the ticket of the RPF, the movement set up in 1947 by General De Gaulle as a vehicle to return him to power. But in May 1953 De Gaulle, deciding that the time had not yet come, effectively dissolved the RPF. That created a political gap which the Poujadists would fill. De Gaulle’s return to power, in the coup of May 1958, would finish them off as an effective movement.
In July 1953, another member of the St-Cere town council, Fregeac, a Communist, warned Poujade that tax inspectors were arriving in the village the next day. Poujade and Fregeac called an emergency meeting of shopkeepers at the town hall, and organised enough resistance to drive the tax-inspectors out of town.
Poujade decided to build a movement. This was long before the Internet or mobile phones. Poujade had contacts outside St-Cere from a previous job as a travelling salesman, and set out in his van to visit them. As the movement developed, he came to rely heavily on ‘an admirably well-chosen category of tradespeople: hauliers and truck-drivers’, to act as travelling missionaries for his movement2.
Poujade deliberately limited himself to demands for lighter taxes and claimed to speak for all ordinary people – irrespective of class or political identity – against a tiny handful of swindlers in big business and big government. even in posters for the 1956 election, by which time the Poujadist movement had become much more clearly right-wing, that was the main message.
‘If you are against being strangled by taxes, against the exploitation of man by man – arise! Against the monopolies, owing allegiance to no nation, who ruin you and reduce you to subjection. Against the electoral monopolies, who cheat with your votes. Against the gang of exploiters who live from your labour and your savings… Rebel! Like you, we want justice. Fiscal justice for the taxpayers; social justice for the workers’.
Small shopkeepers and small business owners responded. The movement was boosted by a series of acts of resistance to tax inspectors and bailiffs like St-Cere’s.
In this period ‘Poujade not only received but also accepted the support of the Communists’ because in many areas they were ‘the only people able to offer him cadres’3 and the best people to offer him press publicity. Often Communist Party members took leading local positions in Poujade’s movement, the UDCA (Union for the Defence of Traders and Craft Workers; it would later be renamed UFF, French Unity and Fraternity). In his speeches Poujade celebrated his first alliance with Fregeac as the model for how his movement could represent tradespeople across all political lines. The Communist Party saw a success for their strategy of ‘popular front’ or ‘anti-monopoly alliance’. On the occasion of Poujade’s first mass meeting in Paris, in July 1954, the Communist paper L’Humanite praised the town councillors of St-Cere for uniting across political lines to raise ‘the banner of the struggle against fiscal injustice’. ‘Today there are tens and tens of thousands, who do not question each others’ opinions but who unite regardless of other issues to act as those of St-Cere did. Quite naturally, the ‘movement of St-Cere’ has snowballed everywhere…’
The CP found its alliance with the UDCA useful in factional battle against the Socialist Party, which opposed the Poujadists; and hoped that by adroit ‘entry work’ it could make the Poujadist movement an annexe to its own. However, the CP soon found that the Poujadist nest was one where no working-class cuckoo could prosper. Its petty bourgeois class base was too strong a shaping factor.
The Communist Party finally came out against Poujade in October 1955. Soon they were denouncing him as ‘Poujadolf’.
Meanwhile Poujade built his movement with a hectic series of public meetings and a campaign of harassment of members of Parliament. When Pierre Mendes-France, prime minister from June 1954 to January 1956, tried to contribute to the fight against alcoholism by making a public point of choosing milk as a drink, Poujade went wild against him for insulting France’s wine and champagne. Poujade’s campaign against Mendes-France, who was Jewish, had anti-semitic overtones. Algeria’s war for independence from France started in November 1954, and as it escalated, keeping Algeria and the French empire in general became a bigger and bigger theme for the Poujadists. They squared it with their ‘non-political’ stance by claiming ‘a sort of equivalence between the humiliation of shopkeepers threatened with proletarianisation, and that of the nation, reduced to the rank of a fourth or fifth rate power’4.
In June 1955 Poujade sought higher ground by adding to his movement’s limited programme of tax reform the call for an estates-General, explicitly modelled on the representative body convened by the King in 1789 which started the French Revolution. Meetings in each district should compile the people’s demands and mandate their delegates to the estates-General, which would replace the rotten parliamentarians and ensure a ‘return to the basic principles of the Republic, to the people’. Nothing much came of the meetings, but the agitation was enough to gain the Poujadists their 53 seats in the January 1956 election.
It also helped Poujade keep his politics vague and catch-all. The programme was to be defined by the future estates-General, not by him. In this period, however, Poujadism became more fascistic in its attitude to the trade unions.
Up to late 1955, Poujade had claimed to be friendly to the trade unions. Now he proposed to replace them by a Workers’ Union tied to his movement. ‘For us it is a question of breaking down the political compartmentalisations of trade-unionism by means of the Union [his Union] and thus realising the unity of the workers on the national level… Our Unions are not a trade-union, their aim is to absorb all the trade unions into themselves… If the union headquarters can not fuse with us, well, we will bypass them… We will leave those who have not accepted our course to perish, because they will no longer represent anything’.5
The Poujadists made a point, in the same period, of actively supporting some workers’ strikes – organising shopkeepers’ strikes in solidarity, or giving material aid – but with the aim of tying workers in to a movement led by the petty bourgeoisie. For them, the petty bourgeoisie were the authentic leaders of the people. Positioned centrally at the ‘crossroads’ of all classes, they were also ‘the last possessors of a particle of liberty, and they will take advantage of it to extend it to all’. ‘Worker of France!’, they appealed, ‘now that this magnificent struggle is joined, of the small people against the predators, do not forget that our interest is yours’. Because, ‘what is your ideal? To have your own little business, your very own. The workshop, the small industry: that is how workers can get on’.6
The evolution of Poujadism, despite all the efforts of the Communist Party to annex it to the labour movement, shows that it is a snare for workers to think that supporting the sectional movements of small capital can bring us socialist advance by a short-cut. As the French Trotskyists commented, looking back in 1961: ‘One of the greatest faults of… the Communist Party’s policy towards the small tradespeople and peasants was to conduct themselves as… pseudo-defenders of the small business and the little landholding. It was necessary, in the best Marxist tradition, to explain to those social layers that under the capitalist regime they are odiously expropriated by big capital, the banks and the monopolies, that social progress does not permit the conservation of these outdated forms, and that workers’ power would assure them a transition without coercion towards socialism’7.
1. Les Bandes Armees du Pouvoir 1 (Ligue Communiste pamphlet), p.22
2. Stanley Hoffman, Le Mouvement Poujade, p.31
3. Hoffman, p.28.
4. Hoffman, p.99
5. Hoffman, p.101
6. Hoffman, p.231, p.256
7. Jean-Marie Brohm and others, Le gaullisme, et apres, p.197
By Andrew Coates (reblogged from Tendance Coatesey)
The Algerian hostage killings are shocking.
El Watan reports up to 50 hostages dead, though there are serious doubts about the accuracy of this figure.
This has to be looked up with deep ethical and political seriousness.
These are some reflections:
The Algerian army’s operation was entirely their own. On France-Inter and Europe I this morning it was repeated that the Algerians were determined to put an end to the crisis without negotiating – a long-standing principle. They were determined to “deal with internal problems by themselves (more here). The experience of confronting armed and murderous Islamists in Algeria, from the 1990s civil war to the present, is that the state’s army is prepared to use maximum force with minimum respect for human rights.
The Algerian Mokhtar Belmokhtar, has been a leading figure in ’Al-Qaeda au Maghreb islamique (Aqmi), is now clearly identified as the leader of the attack. He is dead. Belmokhtar has operated in the north of Mali. The ’emir’ is held responsible for kidnapping several French nationals in the recent past. In December Belmokhtar announced in une vidéo publiée par Libération.fr,that he had broken with Aqmi and created a new group, Al-Moulathamin (those who sign with blood)»), close to the Mouvement unicité et jihad en Afrique de l’Ouest (le Mujao, which controls the region of Gao in Mali). The reasons for this are likely to be connected to Belmokhtar’s personal smuggling rackets. However his men remain in alliance with Aqmi.
There are therefore clear links between the hostage taking and Mali. Belmokhtar is said to have demanded that the French intervention should end. Anybody going further into the shifting alliances and disputes in Mali should pause and look at this seriously before offering an analyses of, for example, the relations between the Tuaregs, their group, the l’Azawad (MNLA) (more here), and the Islamists. I would be very very cautious in this areas.
Belmokhtar is a man with an armed band with blood on their hands. It is no surprise that an Irishman who escaped from the Algerian hostage crisis had explosives tied around his neck.
“Primary responsibility for tragic events in Algeria rest with terrorists who murdered some and held others hostage”: For the first time it’s hard to disagree with Foreign Secretary William Hague.
How Not to Respond:
Lindsey German of the Stop the War Coalition directly links the taking of hostages to the French intervention in Mali. She states that, “This new scramble for Africa, where the old colonial powers of France and Britain try to reassert their control in the resource rich region, looks likely to end in tears very quickly. ” No doubt she can barely contain the floods of teardrops this morning.
She goes on to say, “When France began its air strikes and invasion in Mali last week the rebels there warned its government that there would be retaliation. Blowback has come more rapidly than anyone expected.”
German then says, portentously, “The spread of the wars and instability to Africa is a very dangerous development.”
The Stop the War Coalition have shown scant regard to what the people in Mali think themselves, or much awareness of what has happened in the country.
German now shows an astounding ignorance when she says, “The long running civil war in Algeria is being escalated as a result of instability elsewhere. “
Somebody should buy her a good Chronology and teach her how not to confuse the 1990s with, say, the year 2013.
Let us make the point that the primary concern should be the wishes and interests of the people of North Africa and Mali.
It is clear that the Islamists, in their various shapes and alliances, are opposed to the most basic human rights. They torture and murder. They rape women who do not wear full Islamic covering. They destroy Muslim religious shrines that they consider ‘pagan’. They ban the wonderful music of the country. They fuel existing ethnic hatreds.
Opposition to them in Mali is not motivated by a ‘scramble for Africa’, which few outside the StWC and their ’anti-imperialist’ arm-chair generals have noticed at play in this crisis.
Still less, as some, like her partner John Rees suggests, is it a matter of the ‘West’ against ‘Islam’.
The fight against the Mali Islamists is motivated by common human decency.
And it comes from the people of Mali.
There are many issues around the French intervention, and the forces that govern the country. There is the background of the neo-liberal policies that have weakened the state and let the way open for this crisis. There is the responsibility of the country’s political class and army.
Does France intend to stay? Will its intervention, as the Nouveau parti anticaptialiste argues, make things worse?
But until we get that point, of combating the Islamists – in solidarity with Mali and North African peoples – across we will be as morally and politically bankrupt at Lindsey German.