Muslim Brotherhood says “no” to women’s equality

March 16, 2013 at 3:40 pm (Civil liberties, Egypt, Human rights, islamism, Middle East, reblogged, religion, religious right, secularism, UN, women)

Above: Egyptian women wave a flag showing pharaoh Queen Hatshepsut and anti-Muslim Brotherhood banners during a demonstration in Cairo, marking this year’s International Women’s Day.

by Ophelia Benson (Butterflies and Wheels)

The Muslim Brotherhood has issued a statement denouncing a proposed statement by the UN Commission on the Status of Women because it “contradicts principles of Islam and destroys family life and entire society.”

The 57th session of the UN Commission on the Status of Women (CSW), taking place from March 4 to 15 at UN headquarters, seeks to ratify a declaration euphemistically entitled ‘End Violence against Women’.

That title, however, is misleading and deceptive. The document includes articles that contradict established principles of Islam, undermine Islamic ethics and destroy the family, the basic building block of society, according to the Egyptian Constitution.

This declaration, if ratified, would lead to complete disintegration of society, and would certainly be the final step in the intellectual and cultural invasion of Muslim countries, eliminating the moral specificity that helps preserve cohesion of Islamic societies.

Ah yes good old “moral specificity” that makes it ok to pretend women are inferior and subordinate, along with good old pseudo-anti-imperialism used to shore up theocratic imperialism. It’s a cute trick, pretending that rights for women amount to “intellectual and cultural invasion of Muslim countries.”

A closer look at these articles reveals what decadence awaits our world, if we sign this document:

3. Granting equal rights to adulterous wives and illegitimate sons resulting from adulterous relationships.

4. Granting equal rights to homosexuals, and providing protection and respect for prostitutes.

5. Giving wives full rights to file legal complaints against husbands accusing them of rape or sexual harassment, obliging competent authorities to deal husbands punishments similar to those prescribed for raping or sexually harassing a stranger.

6. Equal inheritance (between men and women).

That’s decadence, is it? Not treating women who have non-marital sex as having no rights – that’s decadence? Not treating marital rape as perfectly fine is decadence?

7. Replacing guardianship with partnership, and full sharing of roles within the family between men and women such as: spending, child care and home chores.

Jesus god – it’s decadent to treat women and men as equals as opposed to making men the guardians of their wives, as if women were children?

8. Full equality in marriage legislation such as: allowing Muslim women to marry non-Muslim men, and abolition of polygamy, dowry, men taking charge of family spending, etc.

9. Removing the authority of divorce from husbands and placing it in the hands of judges, and sharing all property after divorce.

10. Cancelling the need for a husband’s consent in matters like: travel, work, or use of contraception.

These are destructive tools meant to undermine the family as an important institution; they would subvert the entire society, and drag it to pre-Islamic ignorance.

The Muslim Brotherhood urges the leaders of Muslim countries and their UN representatives to reject and condemn this document, and to call upon this organization to rise to the high morals and principles of family relations prescribed by Islam.

And these are the people who are in power in Egypt, along with the Salafists, who are even worse.

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Why some on the “left” grovel before the Muslim Brotherhood

December 10, 2012 at 3:22 am (Andrew Coates, anti-semitism, apologists and collaborators, Egypt, grovelling, islamism, John Rees, left, Middle East, reblogged, SWP)

Tendance Coatsey opines on “The Cairo Conferences – or how some on the left have got the Muslim Botherhood so wrong”:

.

Above: John Rees speaking at a Cairo Conference

One major factor that explains the inability of some on the British left to support, clearly, Egyptian democrats is their [the British "leftists"] long-standing links with the Muslim Brotherhood.

This is not just a matter of domestic alliances with the (then) Muslim Association of Britain in the Stop the War Coalition (StWC).

On the principle of being ‘with’ the MB – indeed anybody – when  ‘fighting’ ‘imperialism’ and its allied states: this reached its highest point in the Cairo Conferences, from 2002 to 2009.

Wikipedia is the most convenient source of the history of this alliance,

The first conference was held on the 17–19 December 2002, at the Conrad Hotel on the banks of the Nile . Four hundred attended. Speakers included former United Nations (UN) humanitarian coordinator for Iraq Dr Hans von Sponeck. Former Algerian president Ahmed Ben Bella (TC Note- who had become an Islamist) chaired the conference. One outcome of the conference was the production of the ‘Cairo Declaration’, which took a stance against the then looming Iraq war; it also noted the negative effects of capitalist globalisation and U.S.  hegemony on the peoples of the world (including European and American citizens). In addition, it noted that “In the absence of democracy , and with widespread corruption and oppression constituting significant obstacles along the path of the Arab peoples’ movement towards economic, social, and intellectual progress, adverse consequences are further aggravated within the framework of the existing world order of neoliberal globalisation”, while firmly rejecting the ‘advance of democracy’ justification for attacking Iraq.

The UK Stop the War Coalition, in particular John Rees then of the SWP, initiated the signing of the declaration by European leftists, including: Jeremy Corbyn MP, George Galloway MP, Tony Benn, Susan George (scholar/activist based in France), Bob Crow, Mick Rix (general secretary, UK train drivers’ Aslef union), Julie Christie, George Monbiot, Harold Pinter, Ghayasuddin Siddiqui (Muslim Parliament), Tommy Sheridan (Scottish socialist), Dr Ghada Karmi (research fellow, Institute of Arab and Islamic Studies, University of Exeter), Tariq Ali. attended.

I shall miss out the specific references to Iraq and concentrate on what the Alliance for Workers’ Liberty highlighted of the original ‘Cairo Declaration’.

Selective and misleading extracts from the ‘Cairo Declaration’ have been published in “Socialist Worker” (18th January 2003). The carefully edited extracts refer to the internationalist struggle against neo-liberal globalisation, the growth of poverty and unemployment as a result of capitalist globalisation and US hegemony, and the need for total opposition to war on Iraq. Such worthy sentiments, however, are not representative of the politics encapsulated in the ‘Cairo Declaration’. The ‘Cairo Declaration’ criticises the US for ‘maintaining the existing uni-polar world order’ and blocking a shift in the balance of power ‘towards multi-polarity.’ This is not an obscure and coded call for working-class struggle against capitalist inequality. It is a complaint that the domination of international markets by large-scale US capital (uni-polarity) is squeezing out the local capitalist classes and elites (multi-polarity).

It would be tedious to go through all these ‘conferences’ declarations but this one indicates the truth of this analysis (from the 3rd Conference 2003),

• The U.S. monopolizes political, economic and military power within the framework of capitalist globalization, to the detriment of the lives of the majority of the world’s people.

• The U.S. imposes control through naked aggression and militarized globalization in pursuit of its rulers’ interests, all while reinstating the characteristic direct occupation of classical colonialism.

• The U.S. global strategy, which was formulated prior to September 11 2001, aims to maintain the existing unipolar world order, and to prevent the emergence of forces that would shift the balance of power towards multi-polarity. The U.S. administration has exploited the tragic events of September 11, under the pretext of fighting terrorism, to implement the pre-existing strategy. Attention to this global context helps explain current world developments:

• Prioritize the interest of monopolistic capitalist circles above those of the people, including Europeans and U.S. citizens.

• Integrate the economies of different countries into a single global capitalist economic system under conditions which undermine social development and adversely affect the situation of women, child health, education, and social services for the elderly. In addition, unemployment and poverty increase.

The last conference in 2009 was under the banner of ”The International Campaign Against Universal Imperialism and Zionism”. Its main  slogan was “Pro-Resistance and Anti-Occupation with its crimes”, will be discussing a number of issues such as supporting the resistance, developing the struggle against the occupation of Iraq, confronting the racist policies of imperialist governments and issues against dictatorship and globalization in Egypt and the Arab world.

Workers’ Liberty’s comments on the 2003 Cairo Declaration, are relevant,

The Cairo Conference was convened by an organisation committed to the defence of the national security of Egypt. At best, the conference was financed by local businessmen. (At worst, the Iraqi government had a hand in funding it.) Those attending the conference including representatives of the Iraqi Baath regime, members of the Egyptian Muslim Brotherhood, a delegation from the Cuban Castroite regime, and various veteran Stalinists lamenting the collapse of the Soviet Union.

I will not go into the issue of Israel, or Stalinism.

The most important point is that they [the "left" supporters of the Cairo Conference/Declaration] aligned themselves with a section of the pious Egyptian bourgeoisie – with all its own financial and capitalist links with Gulf States.

The MB’s anti-globalisation and ‘anti-imperialism’ now stand as a cover for their promotion of their own religious-political national interests.

These interests are increasingly anti-democratic and anti-working class.

But will those in Britain who have worked with them draw a balance sheet?

It seems highly unlikely.

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The Graun backs Morsi

December 8, 2012 at 8:22 pm (Egypt, Guardian, islamism, Jim D, Middle East, SWP, thuggery)

God is great! The Graun’s supporting me!

You’ve got to hand it to the Guardian. Only they could come up with an editorial line that is simultaneously pro-Assad and pro-Morsi. Even the SWP* wouldn’t try that on:

Guardian editorial, Saturday 8 December 2012:

Egypt: Tug of war

As the crisis in Egypt develops, it is becoming increasingly clear what it is not about. It is not about the proposed constitution, many of whose provisions opposition members put their signatures to, before changing their minds and walking out of the drafting committee. Negotiations on the contentious clauses have been offered and rejected. Nor is it about the date of the referendum, which the Egyptian justice minister, Ahmed Mekki, offered to postpone. Again, this was rejected. Nor even is it about the temporary but absolute powers that the Egyptian president, Mohamed Morsi, assumed for himself – which will lapse the moment the referendum is held whatever the result.

Urging the opposition to shun dialogue, Mohamed ElBaradei said that Morsi had lost his legitimacy. So the target of the opposition National Salvation Front is not the constitution, or the emergency decree, but Morsi himself. What follows is a power battle in which the aim is to unseat a democratically elected president, and to prevent a referendum and fresh parliamentary elections being held, both of which Islamists stand a good chance of winning. Morsi, for his part, is determined that both polls be held as soon as possible to reaffirm the popular mandate which he still thinks he has.

In weighing who occupies the moral high ground, let us start with what happened on Wednesday night. That is when the crisis, sparked by Morsi’s decree when he was at the height of his domestic popularity over the role he played in stopping the Israeli assault on Gaza, turned violent. The Muslim Brotherhood‘s Freedom and Justice party sanctioned a violent assault on a peaceful encampment of opposition supporters outside the presidential palace. But lethal force came later, and Islamists were its principle victims. Five of the six people killed in Cairo were members of the Brotherhood and one came from the opposition. Two more Islamists were killed outside the capital. Brotherhood offices were attacked up and down the country, while no other party offices were touched. This does not fit the opposition’s narrative to be the victims of Islamist violence. Both sides are victims of violence and the real perpetrators are their common enemy.

Morsi undoubtedly made grave mistakes. In pre-empting a decision by the constitutional court to derail his constitution, his decree was cast too wide. The final draft of the constitution has many faults, although none are set in stone. The opposition on the other hand has never accepted the results of freely held elections, parliamentary or presidential, and is doing everything to stop new ones being held.

* Mind you, the degenerate ex-SWP splinter-group ‘Counterfire’ does manage this feat: see this and this.

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Egyptian democrat denounces CNN and BBC

December 5, 2012 at 9:39 am (BBC, democracy, Egypt, islamism, Jim D, media, Obama)

I’ve no idea who this guy is (he seems to be an Egyptian living in Canada), but he’s certainly angry.

He notes that CNN has virtually ignored this week’s mass demonstrations against Morsi and the Brotherhood, while the BBC reported that “thousands” (later “tens of thousands”) had demonstrated in Cairo.

Reuters, this guy says, put it at 25 million (though I’ve checked and not been able to find where Reuters cite that figure: it strikes me as incredibly high, given that the total population of Cairo is 18 million.  Still, most credible reports put the numbers in the hundreds of thousands).

Note that he’s emphatically not calling for any kind of western interference:

H/t: Pete Radcliff

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Egypt: Juan Cole on the protests against Morsi’s “temporary dictatorship”

November 28, 2012 at 7:38 pm (Civil liberties, democracy, Egypt, Human rights, islamism, Middle East, reblogged, secularism)

As usual, excellent comment and analysis from Juan Cole, though I personally do not agree with his opposition to the possibility of Morsi being removed by “crowd action” – JD

Egypt Polarized as 200,000 Tahrir demonstrators and Crowds in other Cities protest Morsi’s “Temporary Dictatorship”

Posted on 28/11/2012 by Juan Cole at Informed Comment.

On Wednesday morning, in the wake of a huge demonstration downtown Cairo, the crowds assembled in Tahrir Square faced tear gas barrages whenever they moved out of the center of the square. Some 36 persons were wounded in Port Said in clashes Wednesday between anti-government forces and the Muslim Brotherhood. The fight began when three Ultras (soccer fanatics) of the Green Eagle soccer club in the city were attacked when they passed near the Muslim Brotherhood HQ.

Liberals, leftists, nationalists, Muslims, Christians, trade unions, professionals, movie stars, lawyers and judges united on Tuesday throughout Egypt to deploy a whole range of protest techniques against last Thursday’s Executive Order of President Muhammad Morsi of the Muslim Brotherhood, which put him above all judicial authority. Some clashes broke out with Morsi followers, and some 76 were injured.

The crowd at the downtown Tahrir Square was estimated by some newspapers at 200,000, among the largest demonstrations held since the fall of Hosni Mubarak in February, 2011. It is worrisome that many in the crowd have started to demand ‘the fall of the regime’ and the ‘departure of Morsi.’ Since he is an elected leader, it would be undemocratic for him to be unseated by crowd action, and the danger that the Muslim Brotherhood might be radicalized by losing the fruits of both of its electoral victories is great.

The spokesman for the Egyptian military Pointedly underlined that the army is there to defend the interests of the nation and that its sole loyalty is to the people. He did not say anything about protecting the government, raising the question of where the army’s loyalty might lie if the political polarization worsens.

Performing artists had their own column in the march in Cairo.
Journalists and attorneys were organized by their guilds to participate. Even a group of judges marched, single file, into Tahrir Square. Cairo’s courts were closed and on strike for the third day running in protest against the insult of the president’s decree. A huge procession walked from the slum of Shubra to Tahrir Square Tuesday, joined by Muhammad Elbaradei (former head of the IAEA). About half of the densely packed population of Shubra is Christian, and as a working class district its parties include the Free Egyptians, the Social Democratic Egyptian Party, the Popular Coalition, and the Revolutionary Socialist Movement. Unfortunately, they are good at mobilizing for marches and rallies, but not good at winning elections. They insisted on the abrogation of Morsi’s Executive Order.

Among the demands of the protesters was that the Constituent Assembly writing the constitution be reconstituted. It had begun with 100 members, but 22 have withdrawn, along with 7 reserve members, and the remaining 78 are disproportionately loyal to the Muslim Brotherhood, raising fears that the constitution will be overly religious in character.

Reuters has a video report on Tuesday’s massive country-wide rallies:

There were similar demonstrations, some of them quite large, in other cities, including Alexandria, where crowds invaded the HQ of the FJP and tossed papers out the window.  In the Delta city of Mansoura, 25 were hurt when an angry crowd set fire to part of the HQ of the Freedom and Justice Party, the civil wing of the Muslim Brotherhood.  In al-Mahalla just north of Cairo, a working-class city of factories, 50 were injured in clashes between protesters and the Muslim Brotherhood.  Euronews reports:

Morsi’s claim of extra-judicial power struck many Egyptians as a creeping dictatorship, and there are fears that the Brotherhood was plotting to bring back the dissolved parliament of fall, 2011, which was dominated by members of the Brotherhood party, Freedom and Justice, and by hard line Salafi fundamentalists.  With the presidency and parliament and an established principle that both were beyond the authority of the judiciary, the Brotherhood could hope to rule Egypt as a virtual one-party state, succeeding the one-party dominance of Hosni Mubarak’s National Democratic party.

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‘Payback’: Radio 4 play on The Yom Kippur War

September 15, 2012 at 3:50 pm (BBC, drama, Egypt, history, Jim D, Middle East, Syria, United States, USSR, war, wireless)

I’ve just been listening to Jonathan Myerson‘s ‘Payback’ on BBC Radio 4. It has a superb cast (including Henry Goodman as Kissinger, Peter Marinker as Nixon, Sara Kestelman as Golda Meir and Kerry Shale as Al Haig and Simcha Dinitz) and demonstrates considerable historical and psychological insight. It’s about the October 1973 ‘Yom Kippur War’ when Egypt and Syria launched an attack to recover the territories occupied by Israel in 1967, and very nearly succeeded. The play concentrates on the interaction between the war and Richard Nixon’s increasingly desperate efforts to fend off an investigation into Watergate and the release of the tapes. The behind-the-scenes negotiations/shadow-boxing  between Kissinger and the USSR (in the form of Soviet Ambassador Dobrynin)  is also dealt with very convincingly.


Yom Kippur War

Despite the deadly serious subject matter, there’s some grim humour in Myerson’s script, mainly provided by Nixon’s brilliantly scatalogical and scurrilous use of language, especially when describing enemies and fairweather friends.

The political repercussions of the Yom Kippur War were almost as vast as those of the 1967 War and are necessary for any informed understanding of the Middle East and, indeed, the world, today.

This is radio drama at its best. If you have an hour to spare (and if you haven’t – make one!), listen and learn. Or you can download it from here (Amazon, I’m afraid). Essential listening for anyone interested in recenty history and contemporary politics - or who just enjoys superb radio drama.

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Juan Cole on Libya, Egypt and the butterfly effect

September 14, 2012 at 12:01 am (Egypt, islamism, Libya, Middle East, reblogged, Republican Party)

By Juan Cole (at his blog, Informed Comment)

The late science fiction writer Ray Bradbury authored a short story about time travelers. They were careful, when they went back to the Jurassic, not to change anything, but one of them stepped on a butterfly. When they got back to the present, the world was slightly different.

When scientists studying complexity put forward the idea that small initial events could have large effects in non-linear, dynamic systems like the weather, they chose the term ‘butterfly effect.” One of the images students of weather instanced was that a butterfly flapping its wings might set off minor turbulence that ultimately turned into a hurricane. (In the older model of Newtonian physics, small events have small effects and large events have large effects, so you wouldn’t expect a minor action to produce big changes).

So the Associated Press did a careful investigation of the ‘Sam Bacile’ who supposedly directed the hate film, ‘The Innocence of Muslims.’And AP found that probably he does not exist, but is a persona used by a convicted Coptic Egyptian fraudster, Nakoula Bassely Nakoula.

But the story gets more complex. Nakoula had Coptic and evangelical associates in the shooting of the film, including Steve Klein, a former Marine and current extremist Christian who has helped train militiamen in California churches and has led “protests outside abortion clinics, Mormon temples and mosques.” My guess is that most of the Egyptian Copts involved are converts to American-style fundamentalism.

The Egyptian Coptic church has roundly condemned the hateful film they made smearing the Prophet Muhammad.

Anyway, the bigotry of the edited film, directed at Muslims, is part of a movement of religious prejudice that also targets . . . Mormons.

Mitt Romney may want to rethink his ‘visceral’ reaction to the US embassy in Cairo’s tweet condemning the group’s hate speech.

Then it turns out that the film was shot in such a way that there was originally no mention of the Prophet Muhammad in the script, and the cast had no idea what they were getting themselves into, and then the name of Muhammad was clumsily dubbed into the final edit.

So, the film was from the beginning a fraud. It was directed by a fraud. It was promoted by a militia trainer. And Nakoula marketed it fraudulently as the work of a fictitious Israeli-American Jewish real estate agent, ‘Sam Bacile,’ and falsely said it had been funded by “a hundred Jewish donors.”

The group behind the film, in other words, managed to evoke all the classic themes of anti-Semitism as a way of disguising the Coptic and evangelical network out of which the ‘film’ came. When they weren’t busy picketing Mormons and defaming Muslims they were trying to get Jews killed for their own smears of Islam!

Of course, given the strident hatred of Muslims promoted by a handful of Jewish American extremists such as Pamela Geller, David Horowitz, Daniel Pipes and others, in which they gleefully join with white supremacists and Christian fundamentalists, it was only a matter of time before their partners in hate turned on them and used them.

The bad, dubbed ‘film’ only had one theater showing in some dowdy place in LA. Then in July the group had the trailer for it dubbed into Arabic with subtitles as well, and put it on Youtube, where it was found by strident Egyptian Muslim fundamentalist Sheikh Khaled Abdallah, who had it shown on al-Nas television and caused the sensation that led to Tuesday’s demonstrations in Cairo and Benghazi. As I argued yesterday, the vigilante extremists or ‘jihadis’ have been left on the garbage pile of history by the democratic elections in Egypt and Libya, and are whipping up the issue of this film in a desperate attempt to remain relevant.

Aware of the building sensation about the film, an employee of the US embassy in Cairo condemned it as hate speech before the rally began outside its premises.

In other words, this is a non-film and a non-story, a fraud, promoted by the worst people in each culture.

In Cairo, the rally allegedly got out of hand because the Ultras or soccer ruffians joined in, and they were probably the ones who tore down the American flag and ran up a black Muslim-fundamentalist one. Ultras are not fundamentalists but they are mischievous and resent authority, so a superpower that backs the army and police they hate might be a target of their wrath. There may have also been a handful of al-Qaeda supporters there, not surprising on the anniversary of September 11. The crowd at the American embassy was tiny by Egyptian protest standards.

In Benghazi, Hadeel Al Shalchi got the story. She talked to Libyan special forces members who explained that there were three stages to the events there. First, there was a demonstration. Then when the police and consulate guards tried to curb it, the demonstrators got angry and some of them went for guns and a rocket propelled grenade, so that the consulate was set on fire and looted. It was at that second stage that US ambassador Chris Stevens and another diplomat were killed (Stevens inhaled too much smoke in the fire and the other man was shot). Stevens’ death is a great tragedy and irony, since he was liaison to the transitional national council during the Libyan revolution and many Libyans lionize him. Why in the world he was in an insecure minor consulate in a provincial city on September 11 is a mystery to me.

Then 37 embassy personnel escaped to a rural safe house. The Libyan special forces commander charged with evacuating them to Tripoli at first was stymied by not having enough vehicles for so many people. Then the safe house came under fairly precise mortar fire from members of an al-Qaeda affiliate operating in Benghazi, which must have been surveilling consular personnel. Finally, the Libyan government forces got the Americans to the airport and they flew back to the capital of Tripoli.

It should be remembered that Libyan forces fought and risked their lives to protect Americans. In opinion polling in Eastern Libya, the United States has a 60% favorability rating, while the Salafis or hard line Muslims stand at only 28% favorable.

It was while all that was going on in Cairo and Benghazi that Mitt Romney took it into his head to condemn Barack Obama for the tweet issued by the Cairo embassy before the demonstration. He alleged that Obama had *reacted* to the embassy attacks by showing some sympathy for the attackers. This allegation is untrue and absurd, but Romney and his running mate Paul Ryan went on repeating it all day Wednesday.

Romney was caught on camera walking away from that shameful performance with a shark-like grin on his face. Since he was talking about matters of life and death, the expression was inappropriate. But a darker theory is that he was grinning about having stuck it to Obama.

Romney’s politicization of September 11 and of the horrible events in Benghazi was poorly received among opinion leaders, including prominent Republicans, and some observers suggest that this miscalculation may have been a decisive nail in the coffin of his sputtering campaign.

Meanwhile, the Libyan government apologized for and vehemently condemned the attack on the consulate and the killing of its personnel. And, on Wednesday Libyans staged pro-American demonstrations in several cities.

In Egypt, in contrast, small demonstrations were held again in front of the US embassy, until police pushed the activists back. When, on Thursday morning, protesters set two cars afire with Molotov cocktails, police arrested 12 of them. The police have the embassy surrounded and have closed the roads leading to it in Garden City.

Egyptian President Muhammad Morsi, a leader of the Muslim Brotherhood, fell short of strongly condemning the Cairo and Benghazi attacks. Late on Wednesday the Muslim Brotherhood finally retweeted comments of one of its other leaders, Khairat al-Shater, in condemnation of the attacks. Nevertheless, the Brotherhood is sponsoring rallies protesting the film on Friday, a ‘day of rage.’ Morsi is no doubt worried that religious and political currents to his right will outflank him on the issue of the blasphemous film and its American provenance. But Morsi has a Ph.D. from the US and surely knows that the US government cannot suppress films, and it is shameful that he did not condemn forthrightly the killing of Ambassador Stevens and the others.

In Tunisia, Salafis rallied on Wednesday in front of the US embassy, but were fairly quickly dispersed by police deploying tear gas. Tunisian president Moncef Marzouki denounced the killing of Stevens and the others as an “act of terrorism.”

So the Butterfly Effect set off by a low-budget bad propaganda film gotten up by two-bit frauds and Christian supremacists, and then promoted by two-bit Egyptian and Libyan fundamentalists, has provoked some squalls and cost the lives of four good men.

The storm provoked by this butterfly has revealed character on an international scale. The steely determination of an Obama to achieve justice, the embarrassing grandstanding of a Romney, the destructive hatred of a handful of extremists in Cairo and Benghazi, and the decency and warmth toward the US of the Libyan crowds, all were thrown into stark relief by the beating of the butterfly’s wings.

In the end, the violence and extremism of the hardliners on both sides is a phantasm of the past, not a harbinger of the future. The wave of democratic politics sweeping the region has left the haters behind, reducing them to desperate and senseless acts of violence that will gain them no good will, no popularity, no political credibility.

A little-noted major event of Wednesday was the democratic selection of a new prime minister in Libya for the first time in the country’s history. Mustafa Abushagur defeated the Muslim Brotherhood candidate handily. Abushagur for a long time taught college in the US, at the University of Alabama Huntsville. Libyans again showed themselves nationalist and non-fundamentalist. This remarkable achievement, and what it portends for the shape of Libyan politics, will be drowned out by the atrocity in Benghazi, but it is the development that is likely to be marked by future historians as a turning point in Libya and in the Middle East.

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‘Sam Bacile’ not Israeli, not Jewish: letters to Guardian and Morning Star

September 13, 2012 at 6:53 pm (anti-semitism, Christianity, conspiracy theories, Egypt, Guardian, Islam, islamism, israel, Jim D, Libya, Middle East, stalinism)

To the Morning Star:

Dear Morning Star,
 
Your article ‘US ambassador killed in wave of Islamic protests’ (M Star September 13) was highly distasteful in its gloating tone and attempt to draw a moral equivalence between Christopher Steven (by all accounts a decent man and friend of the Libyan people) and the bloody dictator Gaddafi.
 
But much worse that that, the article repeated the claim that the producer of the anti-Muhammad film that was at least the pretext for the embassy attack was “The extremist Jewish US film maker Sam Bacile.” In the context of the highly volatile situation in the Middle East, and the often fraught relationship between Jews and Muslims here in the UK, that was a completely irresponsible statement. I don’t know where the Star’s Foreign Desk obtained their information, but by Thursday morning the Associated Press had established that ‘Sam Bacille’ is almost certainly the pseudonym of one Nakoula Basseley Nakoula, a Coptic Christian of Egyptian origin, now living near Los Angeles at the same address where Associated Press had previously contacted the person identifying himself as ‘Sam Bacile.’
 
There are quite enough anti-Jewish conspiracy theories flying around in the Middle East and, indeed, in the UK at the moment without the Star adding to them. I think you owe all Jewish people an apology.
 
Jim Denham
 
**************************************************************************************************
 
To the Guardian:
 
Dear Sir,
 
I do not know from where your leader-writer (Grenades lobbed from afar, 13 September) obtained the information that the anti-Muhammad film that provided at least the pretext for the attack on the US embassy in Libya, was the work of “an Israeli-American real estate developer.”
 
But by early on Thursday morning, the Associated Press had established beyond reasonable doubt that the film-maker calling himself “Sam Bacile” is neither an Israeli, nor even Jewish. In fact, he doesn’t exist, except as a pseudonym for one Nakoula Basseley Nakoula, a Coptic Christian of Egyptian origin now living near Los Angeles at the same address at which Associated Press had previously contacted the person calling himself “Sam Bacile.” According to AP, Federal court papers said Nakoula’s previous aliases include “Nicola Bacily.”
 
There are enough anti-Jewish conspiracy theories flying around the Middle East (and, indeed, Europe) at the moment without the Guardian adding to them and further damaging relations between Muslims and Jews. I trust you will issue not only a prominent correction, but also an apology to all Jewish people.
 
Yours faithfully,
 
Jim Denham
 
**************************************************************************************************
P.S: Associated Press report, California man confirms role in anti-Islam film, here
 
P.P.S: The online version of the Graun‘s leader has now been amended to remove the reference to “an Israeli-American”…
 
All the online versions of the article have now deleted the following passage that appears in today’s (printed) paper:
 
The circumstances of the firefight that led to the ambassador’s death are unclear. There were conflicting reports last night about whether the attack by Takfiri fundamentalists on the ambassador was planned. But the sequence of events that led to the death of a good man are gut-churningly familiar. The fuse was lit by an Israeli-American real estate developer who launched the latest salvo of culture wars with a grotesquely offensive film depicting the prophet Muhammad as a feckless philaderer. It was screened to an almost empty cinema in Hollywood this year, which is where it deserved to rest. If anything merits the phrase hate speech, it is trash like this.
 
Here’s the new, amended version of that paragraph:
 
If the circumstances of the firefight that led to the ambassador’s death are unclear (there were conflicting reports last night about whether the attack was planned) the provenance of a grotesquely offensive film that depicts the prophet Muhammad as a feckless philanderer, which provoked the anti-US protests, was today equally murky.

The film was attributed by US media reports to a man whom no one can now find any trace of. Indeed the original film may not have existed at all. A clip, dubbed in Arabic, was promoted by a virulent Islamophobe, Morris Sadik, an Egyptian Copt based in California, who campaigns for Egypt to be divided into five states and whose views are disowned by Christian Copts at home. The final poison of this toxic brew was added by the Florida pastor Terry Jones, who has a track record in inciting violence by burning the Qur’an.

The whole episode may have been a grotesque provocation, of which all sides taking positions in this culture war should be wary.

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An evening with the SWP

July 7, 2012 at 3:56 pm (AWL, Egypt, islamism, Jim D, Marxism, reblogged, sectarianism, socialism, SWP, trotskyism, unions)

By Sacha Ismail from the Workers Liberty website

Protestors at the Conservative conference last year. 

This Thursday I leafleted outside the opening rally of Marxism 2012, the Socialist Workers’ Party’s annual summer school. I was giving out a leaflet about the recent Egyptian presidential election, criticising the decision of the SWP and its Egyptian sister organisation, the Revolutionary Socialists, to call for a Muslim Brotherhood vote, and an advert for the AWL’s fringe meeting this Sunday on the issue.

Most of the evening was spent in perfectly rational conversation, mainly with non-SWPers. But when I started leafleting I was treated to the typical SWP response to criticism: political slander.

It went something like this (I should say that the person who “argued” with me remained perfectly calm). I began leafleting a group of about six youngish blokes. One of them acted as their spokesperson.

SWPer (taking the leaflet): “Who’s that from?” Me: “Workers’ Liberty” SWPer (giving it back): “Ugh, I don’t want that.” Me: “Why not?” SWPer: “Because I don’t want to read leaflets from Islamophobes.” Me: “Could you explain in what way we’re Islamophobic? Because we oppose voting for the Muslim Brotherhood?” No: “When Mubarak was overthrown, and you should have been celebrating, the headline on your paper talked about a Muslim counter-revolution.”

In the 2 February edition of Solidarity, under a main headline “Egypt: support democratic revolution and workers’ freedom”, we added “No to Islamist counter-revolution! No to army takeover!” I hope the difference on a number of levels doesn’t need explaining.

I didn’t remember the front page exactly, but I had a rough idea of what it had said, and explained. I didn’t get a response.

SWPer: “Yes, well it’s part of your general approach. Look at the attitude you took to Yunus Baksh and Aaron Kiely.”

Yunus Baksh is an SWP activist in Unison who has been witch-hunted by both his bosses and the union bureaucracy. Rather inconveniently for the SWPer in question, AWL members in Unison supported Yunus in his battle against them (though this is not the first time I’ve heard SWPers claim, with no evidence, that we didn’t – this story is obviously being circulated). We have also raised criticisms of Yunus’ generally thuggish behaviour in the movement: see for instance here. What on earth does that have to do with Islamophobia?

As for Labour councillor and NUS Black Students’ Officer Aaron Kiely – who, unlike Yunus, is not from a Muslim background: it seems it’s all the same to this particular SWPer! – the only thing this could reference is the AWL (and other student left-wingers’) criticism of him for voting for cuts and praising the police during last year’s riots (see here and here). Aside from what this has to do with Islamophobia, isn’t the real disgrace that the SWP have refused to utter a word of criticism about this, because it would disrupt their alliance with Aaron’s organisation Socialist Action in the student movement?

Again, I pointed out the obvious, and then went on:

Me: “Isn’t the real issue here that your organisation advocated a vote for a right-wing, neoliberal, anti-working class religious party in the Egyptian elections? What do you think about that?” SWPer: “We didn’t advocate a vote for the Brotherhood.” Me: “Erm, you did -” SWPer (cutting in): “No, it was the Revolutionary Socialists in Egypt.”

As well as being untrue – the SWP itself did call for a Muslim Brotherhood vote (see here) – this was a bit of a cowardly dodge. If you agree with the RS line, say so, defend it and explain why you agree. If you disagree, explain why you disagree, while also defending your sister organisation. Don’t try to slough off responsibility, particularly when in fact the SWP took the same position!

I asked when it became the SWP position to vote for any bourgeois lesser evil (in this case, supposed lesser evil) in an election. After being asked if I advocated a vote for Mubarak-crony Shafiq – in response to which I indicated the banner on our leaflet “Neither Mursi nor Shafiq, but independent working-class politics” – the inevitable conclusion arrived, even though we had only been discussing for three or four minutes.

SWPer: “Sorry, I have better things to do. [While continuing to sit there.] There’s no point in discussing this. I don’t want to take your leaflet. Take it back.” Me: “Look, I try to give you a leaflet, to distribute ideas, and typically your immediate response is to call me a racist. The SWP obviously trains its people to do this -” SWPer (cutting in and laughing): “Trains?” Me: “Yes, trains. There’s nothing wrong with training your comrades, it’s what you train them to do that’s the problem. Your default response to political criticism was to call me a racist.” SWPer: “I didn’t say you were racist. I said your organisation was racist.” Me: “You still haven’t explained why. Can you?” SWPer: “I don’t want to talk about it.” Me: “Ok, will you explain why it was right for workers to vote for the Brotherhood?” SWPer: “No, I don’t want to talk about it.”

Later in the evening, I sat at a table with one of my comrades and a group of young people, mainly though not entirely members of the SWP. While we were sitting there, no one said anything about the AWL. When the two of us went out to get a beer, we returned to be told by an independent that the intervening ten minutes had been dominated by attacks on our organisation. And apparently after we finally left these attacks started again.

Conclusion: the SWP trains its members to really, really not like debate with other socialists, to go out of their way to avoid it and to substitute political slander. However, most SWPers are not very good at this.

PS: Still, the SWP can at least rely on the Graun for free publicity, perpetuating the myth that they are “Marxists.”

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Egypt’s election dead end (from ‘Socialist Worker’)

June 24, 2012 at 8:31 pm (Egypt, elections, islamism, Jim D, Middle East, secularism, SWP)

Socialist Worker has been hosting a debate on the Egyptian presidential election.

 In view of today’s announcement of a narrow victory for the Muslim Brotherhood’s candidate Mursi (or Morsi), this debate is of vital importance. Interestingly, the opening contribution from Alan Maass (below) argues for an abstention between Mursi and the candidate of the old regime, Shafiq. Maass explicitly criticises the (British) SWP’s Egyption group, the Revolutionary Socialists (RS) for advocating a vote (albeit “critical”) for the Brotherhood.  Other contibutions, disagreeing with Maass, have followed, and he has written a further piece, replying to his critics, making for a lively and informative debate. Links to all the contributions can be found immediately below the main article. 

A “lively and informative debate” in Socialist Worker (?!?) I hear you cry in disbelief.  I should have explained: this is the US Socialist Worker, paper of the American International Socialists, who may or may not  still be linked with the British SWP.

 
Analysis: Alan Maass
 
Egypt’s election dead end

Alan Maass analyzes Egypt’s presidential vote–and the response of the left to a runoff that offers no choice for those who want to see the revolution’s goals advanced.

May 31, 2012

Presidential candidates Ahmed Shafiq (left) and Mohamed Morsi

Presidential candidates Ahmed Shafiq (left) and Mohamed Morsi

EGYPT’S PRESIDENTIAL election has produced a runoff between Mohamed Morsi, the candidate of the Muslim Brotherhood, and Ahmed Shafiq, the last prime minister under Hosni Mubarak and an open representative of the old regime that was shaken to its roots by the mass rebellion that brought down Mubarak in February 2011.

The results are a grave disappointment to supporters of the January 25 revolution. Shafiq is the face of the Mubarak security apparatus that so many millions of Egyptians rose up against. During his brief time as prime minister, he is believed to have helped organize the bloody Battle of the Camel last year, when thousands of pro-Mubarak thugs attacked the mass demonstrations in Tahrir Square.

Shafiq’s main promise during the campaign was to bring security back to the streets within 24 hours of coming to power. That vow is universally and rightly understood to mean that he would unleash the military–which is already guilty of murderous crimes against protesters in the post-Mubarak period–to crush all dissent.

For this reason, some on the Egyptian left are supporting a vote for Morsi of the Muslim Brotherhood in the runoff election–as a lesser evil to Shafiq.

But the Brotherhood can’t be relied on to defend democracy if it wins the presidency. While harshly repressed under Mubarak, it vacillated during the 2011 rebellion against the dictatorship. Its members often played a leading role–for example, in defending Tahrir Square against Shafiq’s thugs–but the organization was very slow to participate at all in the demonstrations.

Moreover, since Mubarak’s fall, the Brotherhood has collaborated often with Egypt’s military rulers, the Supreme Council of the Armed Forces (SCAF)–crucially, in opposing ongoing demonstrations when the military escalated its attacks on democracy protests. Within months of Mubarak’s resignation, Egyptian activists were describing the Brotherhood as seeking to become the “political arm” of the military rulers.

The Brotherhood has had its own conflicts with the military, and the positions of its leaders aren’t always embraced by its supporters at the rank-and-file level. But at important points, the Brotherhood’s opposition to left forces has bolstered the position of the military.

- – - – - – - – - – - – - – - -

BOTH MORSI and Shafiq were late in entering the campaign–Morsi was a replacement for another Muslim Brotherhood candidate who was disqualified from the election, and Shafiq himself was initially disqualified because of his connections to the Mubarak regime, but won an appeal to the election commission. The two candidates did poorly in polls until the final weeks before the vote.

But in the end, both of them blew past the frontrunner for most of the campaign, Amr Moussa, a former foreign minister under Mubarak and secretary-general of the Arab League until last year. Moussa was viewed by many as a candidate of the old regime, but with a more acceptable face, since he claimed to have differed with Mubarak. Moussa finished a dismal fifth–showing that supporters of the counter-revolution were strongly behind Shafiq instead.

The two other leading candidates, Hamdeen Sabahi and Abdel Moneim Aboul Fotouh, were associated with the continuation of the revolution, and together, they got nearly 40 percent of the vote, far more than Morsi and Shafiq got individually.

Sabahi was a long-time opponent of Mubarak, jailed 17 times for dissent against the regime. He took part in the mass protests of the January 25 revolution from the first day. As the candidate of the Nasserist Dignity Party, he finished with 20.7 percent of the vote, well ahead of what previous opinion polls predicted for him. According to the official returns, Sabahi won the vote in Egypt’s major cities of Cairo and Alexandria, and he did well in working-class areas.

Aboul Fotouh is also a longtime dissident. He is a former leader of the Muslim Brotherhood who was expelled after he announced he would run for president, in spite of the Brotherhood’s previous promise not to field a presidential candidate. He was viewed as the moderate Islamist candidate in the election, with liberal positions on social issues, and supportive of the ongoing democracy protests.

Sahabi may well have won enough votes to make the runoff. He finished less than 700,000 votes short of Shafiq, and there are charges of widespread fraud, including an allegation made by a police officer that Shafiq got 900,000 votes from soldiers illegally assigned ballots by the Interior Ministry. But Egypt’s election commission ratified the outcome of the first round of elections without hearing a single appeal–a further sign that the regime is backing Shafiq by any and all means.

The turnout for the election–the first presidential vote in the post-Mubarak period–was unexpectedly low, at just 46.4 percent of eligible voters, according to the final totals. This was short of the overall 54 percent turnout in parliamentary elections held over a six-week period from late November to mid-January.

Neither the turnout nor the top finishers in the first round of presidential voting reflects the spirit of last year’s January 25 revolution, which depended on a mass mobilization demanding freedom and an end to autocratic rule.

Instead, they show that the military and economic power structure which was shaken by Mubarak’s fall has regained initiative and confidence–and that the Muslim Brotherhood still commands the support of millions, despite its compromises with the old regime in return for a share of the power and profits in Egypt.

- – - – - – - – - – - – - – - -

THE LEAD-UP to the second round of the voting, set for June 16-17, will be tumultuous.

Millions of Egyptians fully recognize that Shafiq is the candidate of the counterrevolution, with a clear goal of rolling back everything gained with the downfall of Mubarak. As Egyptian journalist and socialist Mostafa Ali noted in an interview before the vote, Shafiq’s rise reflected the increased confidence of Mubarak’s old ruling party and remnants of the old regime. “The forces of the counterrevolution believe the revolutionary moment has passed by,” Ali said, “and they’re organizing like mad in support of Shafiq.”

Shafiq was also bitterly opposed in the first round. On the day he cast his own ballot at a polling station on the outskirts of Cairo, he was confronted by an angry crowd who pelted him with stones and shoes. Among the demonstrators were relatives of protesters killed in the January 25 Revolution, who carried pictures of their martyred loved ones.

Hours after the election commission officially recognized Shafiq as one of the two candidates to advance to the runoff, protesters attacked the candidate’s campaign headquarters in Cairo, breaking into the building and setting fire to it. Other democracy activists gathered in Tahrir Square, as well as in Alexandria.

No one should underestimate the threat that Shafiq would represent if he came to power as president. Many Egyptians no doubt plan to vote for Morsi, as a defense of the revolution, despite their differences with him–because they detest the prospect of an apparatchik of the old regime winning back power.

But at the same time, others are furious that their only other choice in the runoff is Morsi. “I can’t support Shafiq, and I can’t support Morsi,” one protester at the demonstration at Shafiq’s headquarters told a reporter.

Sabahi, the left’s leading candidate in the first round, is calling for a boycott of the runoff and “for creating a revolutionary civil national bloc that works on achieving the January 25 revolution’s goals.” His Dignity Party announced in a statement: “The party rejects the notion of the Muslim Brotherhood dominating the country’s legislative bodies. And it also rejects the notion of handing power over to remnants of the old [Mubarak] regime.”

At the start of the week, eight liberal and leftist parties held a meeting to announce the formation of a “united front” of organizations that would refuse to support either candidate in the runoff. The meeting was attended by presidential candidates Amr Moussa and Khaled Ali, a human rights lawyer who was the most radical of the 11 people on the ballot in the first round.

Surprisingly, Egypt’s Revolutionary Socialists (RS) issued a statement that implicitly supports a vote for Morsi in the second round of the election, while calling on the Muslim Brotherhood to meet a series of demands, including accepting Sabahi and Aboul Fotouh as co-vice presidents; choosing a prime minister from outside the Brotherhood’s ranks; dropping its own proposal for labor legislation in favor of a law that guarantees union freedoms; and agreeing to a constitution with guarantees of numerous rights and liberties.

The statement raises many troubling questions. For one thing, the RS has explicitly described the Muslim Brotherhood as having “an interest in sharing power and wealth with the old regime without making fundamental or radical changes to its social and economic policies, or disturbing its vested interests and international affiliations,” in the words of one of the group’s statements.

As for its demands on the Brotherhood, what if the Brotherhood–universally acknowledged as the largest political organization in the country–doesn’t meet them, as seems most likely? The RS has already effectively called for a vote for Morsi in order to defeat Shafiq.

- – - – - – - – - – - – - – - -

TO BE sure, Shafiq is the candidate of the counter-revolution, and he has to be exposed as such and confronted with protests, just as people took to the streets earlier this week when his spot in the runoff was confirmed.

But it’s quite another thing for socialists to call for a lesser-evil vote for the candidate of the Muslim Brotherhood, an avowedly pro-capitalist organization committed to Islamist politics.

The Brotherhood doesn’t oppose the hated neoliberal economic policies of the old Mubarak regime and the current military rulers. Indeed, in some ways, it is an even more enthusiastic supporter of free market policies–its criticisms have been limited to the endemic corruption of the old order. The Brotherhood has even agreed to negotiations with the International Monetary Fund on the same conditions as the old regime.

When it comes to unions and strikes by Egyptian workers, the Brotherhood and the SCAF have spoken out as one against them. Workers provided the final push that shoved out Mubarak with a wave of strikes in February 2011, but the Brotherhood quickly called for the walkouts to end, in the name of saving the Egyptian economy–the identical line of the military rulers and Egypt’s capitalists.

Also, of course, the Muslim Brotherhood is committed to political Islamism and is conservative, on the whole, on many social issues. Morsi, for example, is viewed as a representative of the right wing of the Brotherhood. He has spoken in favor of barring women and non-Muslims from Egypt’s presidency. More radical Salafist groups are guilty of deadly terrorist attacks against Egypt’s main non-Muslim minority, Coptic Christians.

Shafiq and other representatives of the old regime have used anti-Islam scaremongering, in the presidential campaign and long before it, to win support against the Brotherhood. They, of course, have no interest at all in guaranteeing equal rights for Copts and women, or standing up for unions.

But while the Islamophobia of the military rulers should be challenged, no one should close their eyes to the Brotherhood’s actual politics. And just as more extreme Salafist organizations benefited from the Brotherhood’s win in parliamentary elections, a further extension of the Brotherhood’s political power would give them greater prominence.

Perhaps most important of all, the Brotherhood has again and again proved unwilling to defend the revolution when the military council lashed out at protesters demanding democratic rights and an end to repression. On the contrary, it has often denounced demonstrators facing the wrath of the regime as “counterrevolutionary”–providing a cover for the SCAF to escalate its violence against activists.

As the RS wrote in a statement issued January 25 of this year on the one-year anniversary of the start of the revolution, one image captured the relationship between the Brotherhood and the SCAF. It was:

the picture of Lt. Gen. Sami Anan [deputy chairman of the SCAF]–his hands stained with the blood of hundreds of martyrs and thousands of injured–in a historic embrace with the Muslim Brotherhood’s Muhammad Mursi and Saad al-Qahtani, demonstrating that both sides’ fear of the third force (the masses who have an interest in deepening the revolution on a political and social level) is much greater than their differences over how to divide the political spoils between them.

Socialists have always challenged the logic of “lesser evilism”–not out of concern for dogmatic purity, but because of the very real danger that the lesser evil often paves the way for the greater evil. In this case, as in many others in the past, there is nothing to stop Morsi and the Brotherhood, after winning the runoff as the “lesser evil,” from reaching an accommodation with the “greater evil.”

The Brotherhood has a firm ruling majority in parliament, and potentially, control of the presidency. But how would Morsi assert control over the armed forces? It seems completely plausible that the Brotherhood would rely on a representative of the old apparatus–if not Shafiq, then someone very much like him.

Egypt’s presidential election has starkly revealed the threat to democracy, in the form of Ahmed Shafiq. But the movement won’t be defended by supporting a party that has embraced neoliberalism and authoritarian politics in its agreements with the military. The key will be independent working class organization that can respond to all threats, in whatever form.

What else to read

Socialist Worker is hosting a discussion about the critical second round of Egypt’s presidential election. The article that served as a starting point for debate is:

Alan Maass
Egypt’s election dead end

Articles written in response or about the election generally include:

Mostafa Ali
A reply on Egypt’s election

Bill Crane
Abstaining would be a disaster

Alan Maass
The debate about Egypt’s election

Check back to the SW site for more contributions in the coming days.

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