Here’s something you won’t often read at Shiraz or hear from me: I recommend you to buy this week’s New Statesman.
Perhaps intended to coincide with Holocaust Memorial Day, the current issue carries two articles on anti-Semitism: Anthony Clavane on anti-Semitism and the left, and Andrew Hussey on Dieudonné and the re-emergence of the “negationist” tradition in French politics. Both are very informative and well-argued pieces, but their real significance is that they appear in the New Statesman at all. In recent years the magazine’s anti-Zionism has often taken on a strident tone and in the case of regular contributor John Pilger, veered dangerously close to outright anti-Semitism. And, of course, back in 2002, under then-editor Peter Wilby, the magazine brought out its infamous “A kosher conspiracy” edition. An apology was eventually extracted from an initially defiant Wilby, but the wretched man continues to contribute a regular column.
The present issue is not yet available online, so I’m reproducing an excerpt from Clavane’s piece, including a reference to the “A kosher conspiracy” row:
Criticising Israel, as many Jews do, and Zionism as an ideology, which a much smaller number but still a significant minority of the community does, are perfectly valid positions. Publishing an anti-Zionist cover story featuring a golden Star of David stabbing a pliant Union flag with the headline “A kosher conspiracy?”, as the New Statesman (then under different ownership and editorship) did in 2002, is not. It should not have to be spelled out, though this magazine’s then editor did so in a subsequent apology, that all principled critics of Israeli policies should avoid using anti-Semitic images and narratives. They should not, as the BBC’s Tim Llewellyn once did, accuse American politicians such as Dennis Ross of hiding behind “a lovely Anglo-Saxon name”. (Llewellyn went on to say that Ross is “not just a Jew, he is a Zionist … a Zionist propagandist”.) They should have no truck with vile anti-Jewish calumnies, including the blood-libel slur, routinely rehearsed in anti-Zionist Arab textbooks.
“The Zionist lobby,” Dieudonné told the Iranian-funded Press TV, “have taken France as hostage and we are in the hands of ignorant people, who know how to structure themselves into a Mafia-like organisation and…have now taken over the country.”
As Dave Rich at the Community Security Trust, a charity that monitors anti-Jewish attacks in Britain, explains: “this is not the anti-Zionism of people who think that the Palestinians get a raw deal from Israel: it is the anti-Zionism of the Protocols of the Elders of Zion, a conspiracy theory that believes Jews pull all the strings.”
“We need to keep things in perspective,” warns David Feldman, of the Pears institute for the Study of Anti-Semitism. “we have experienced the worst financial crisis since the 1930s, with Jews prominent in many places [in finance]. Yet in contrast to the situation 80 years ago, few radicals have proposed anti-Semitic explanations.”
As Jonathan Freedland, who writes a weekly column in the Guardian and a monthly column in the Jewish Chronicle, points out, so far only “a few marginal political voices” on the British left have flirted with anti-Semitic tropes. However, after a property website owned by a Jewish businessman withdrew its sponsorship of West Brom on 20 January, and then the FA announced it was charging Anelka, the liberal-left commentariat was presented with a perfect opportunity to take a stand against such tropes. Yet more silence. In fact, it was left to the right-wing controversialist Rod Liddle to condemn the striker’s “repulsive” support for his Jew-baiting friend.
“On this issue,” Freedland told me, “all anti-racists of good conscience should have leapt in. Dieudonné is aligned with the far right. He’s had criminal convictions for anti-Semitism. My worry is that, as time passed before the FA’s announcement and the lack of outrage continued, it didn’t send out a strong message about anti-Semitism
“The quenelle was a previously obscure gesture in this country and now it’s known. So this is the moment to make the point that no self-respecting person on the left should accept a supposedly ‘anti-establishment’ position which in fact says it’s the Jews who are ‘the establishment’.”
Anthony Clavane’s latest book is “Does Your Rabbi Know You’re Here?” (Quercus £6.99)
The present issue of the New Statesman carries a quite extraordinary example of special pleading and exaggerated claims of victimhood from the Catholic journalist and apologist Cristina Odone.
The starting-point for her long-winded whinge is the fact that a Christian organisation had difficulty finding a venue in London willing to accept a booking for a conference entitled “One Man. One Woman. Making the Case for Marriage for the Good of Society.” Both the Law Society and the Queen Elizabeth II Conference Centre cited their respective diversity policies as the reason for their refusals. Annoying for the organisers, undoubtedly. Excessive? Perhaps. But evidence of persecution (Odone doesn’t use that word, by the way, but it’s quite clearly what she means)? Don’t make me laugh.
If you can’t be arsed to follow the link above, here’s a representative taste of Odone’s pathetic bleating:
“Only 50 years ago, liberals supported “alternative culture”; they manned the barricades in protest against the establishment position on war, race and feminism. Today, liberals abhor any alternative to their credo. No one should offer an opinion that runs against the grain on issues that liberals consider “set in stone”, such as sexuality or the sanctity of life.
“Intolerance is no longer the prerogative of overt racists and other bigots – it is state-sanctioned. It is no longer the case that the authorities are impartial on matters of belief, and will intervene to protect the interests and heritage of the weak. When it comes to crushing the rights of those who dissent from the new orthodoxy, politicians and bureaucrats alike are in the forefront of the attacks, not the defence.
“I believe that religious liberty is meaningless if religious subcultures do not have the right to practise and preach according to their beliefs. These views – for example, on abortion, adoption, divorce, marriage, promiscuity and euthanasia – may be unfashionable. They certainly will strike many liberal-minded outsiders as harsh, impractical, outmoded, and irrelevant.
“But that is not the point. Adherents of these beliefs should not face life-ruining disadvantages. They should not have to close their businesses, as happened to the Christian couple who said only married heterosexual couples could stay at their bed and breakfast. They should not lose their jobs, which was the case of the registrar who refused to marry gays. When Britain was fighting for its life in the Second World War, it never forced pacifists to bear arms. So why force the closure of a Catholic adoption agency that for almost 150 years has placed some of society’s most vulnerable children with loving parents?”
You’d never guess, would you, that religious belief is given special protection under UK law (Section 10 of the Equality Act 2010, and the Employment Equality [Religion and Belief] Regulations 2003) in a way that, for instance, atheism is not. In fact, Zoe Williams, writing in today’s Graun, makes the point that atheists in Britain (and elsewhere) tend to lack the status and advantages taken for granted by the religious. She suggests an explanation that might help explain Odone’s shrill and self-righteous exercise in self-pity: “This systematic civil exclusion, I think, has rather shallow roots – not in a prejudice against the faithless, but in the loam of human politeness, where groups are accorded attention, respect and sensitivity in proportion to how much they will complain if they don’t get it. Something to think about heathens: maybe we are simply not complaining enough.”
Of course, there are many places in the world where religious people do suffer persecution - often by adherents of other religions. But nothing remotely like that happens in the UK, and anyone who suggests it does is either living in a paranoid fantasy world, or conducting a cynical exercise in bare-faced cheek. I’m not sure which category applies to Odone, but I’m damn sure one or the other does. Or maybe both.
Musicians, actors and artists have just the same right as the rest of us to express political opinions. Their fame as artists neither enhances nor diminishes the validity of their views; it can, of course, mean that their views receive a somewhat wider airing than yours or mine would. So it is with Robert Wyatt, former drummer with Soft Machine, who’s been paralysed since an accident in 1973, and since then has continued his career as a much-respected singer-songwriter and political pundit. It’s the punditry that’s worrying.
Like so many politically ill-educated people who adopt radical stances in middle-age, Mr Wyatt goes in for conspiracy theories - and conspiracy theories about Jews – sorry “Zionists” – in particular. He may or may not be personally anti-Semitic, but he certainly associates with people who are. He’s a friend of the holocaust-denier Gilad Atzmon, and a defender of the geriatric Jew-hater Roger Waters (who displays an inflatable pig adorned with a Star of David at his concerts).
In a bizarre article in Saturday’s Morning Star, Wyatt reveals himself as proponent of the “my enemy’s enemy” school of political analysis, with implied support for the present leadership of Iran and praise for the “refreshingly different takes on the news” of Putin’s Russia Today (and, less outrageously, Al Jazeera). But when it comes to Jew-hatred, Wyatt really goes off the rails, praising Pink Floyd’s anti-Semitic Roger Waters for “his brave stand against the zionazis ethnic cleansing of Palestine.” I won’t even dignify the filthy word “zionazi” with a response. But I note that Wyatt goes on to suggest that “anti-Semitism” doesn’t exist (at least not as anti-Jewish racism) because “Semitic language speakers include 300 million Arabs” – a banal exercise in word-play habitually used by people who think it’s clever to deny the existence of anti-Jewish racism.
Regular readers will know that this blog is clear-cut in its opposition to settlements on Palestinian land, and outspoken in our support for a mutually just two states solution to the Israel/Palestine conflict. But we are also opposed to anti-Semitism masquerading as “anti-Zionism”. Wyatt may be an idiot, rather than simply a racist piece of shit. I don’t know which for sure, but I’m not inclined to give him the benefit of the doubt given his friendship with the deranged anti-Semite Atzmon, who is (presumably) the person Wyatt’s referring to when he writes about a “Hebrew-speaking Palestinian” . Wyatt is either a very ignorant man (a “prick off the wall”) or a very sick one: either way, why the hell is the trade union-funded Morning Star promoting his filth?
Above: swift, decisive and resolute action against agent of imperialism Jang Song
The Morning Star (de facto organ of the Communist Party of Britan) took an uncharacteristically critical line on North Korea in its editorial following the Jang Song execution.
Today’s Star letters page carries a swift, decisive and resolute reply from reader Dermot Hudson upbraiding these craven revisionists for (amongst other crimes) failing to mention that the Pyongyang Metro is the cheapest in the world and litre of beer costs just 20p: “What is this if not socialism?” demands the imperious Comrade Hudson, no doubt causing these despicable pro-imperialist running dogs and lackeys to quake in their counter-revolutionary boots.
The Star may have published the letter for its entertainment value, but they should not be allowed to forget that as recently as 2003, a CPB internal report (written by our old sparring-partner Andrew Murray) stated “Our Party has already made its basic position of solidarity with Peoples Korea clear.” So don’t laugh too loudly, comrades…
YOUR editorial Schism in North Korea (M Star December 16) was without a doubt one of the worst articles ever to appear in the Morning Star.
The Star has truly crossed the Rubicon. It has degenerated from being a revisionist newspaper into being openly pro-imperialist, anti-communist and social democratic.
The editorial rehashed the lies of the capitalist press with a few cheap throwaway jibes aimed at currying favour with Trotskyites.
The article reads like a mixture of the Sun newspaper and the Socialist Worker.
The defeat of the counter-revolutionary faction in the DPRK should be a matter for congratulation.
The swift, decisive and resolute action taken by Marshal Kim Jong Un has dealt a blow to the imperialists — as shown by the reactionary Lord Alton’s comments that Jang Song Thaek was “a real hope for reform” in the DPRK.
The class enemy is angry about the elimination of its agent in the DPRK but why should the Star, a “socialist daily newspaper,” join hands with them in attacking the DPRK?
Had the Soviet Union taken similar decisive measures against Gorbachov and Yeltsin socialism would still exist in the USSR today — this is a fact.
All the old lies of the capitalist media about the DPRK are spewed up by the Morning Star.
Rather than living standards declining in the DPRK they are improving as a large number of leisure and cultural facilities have been built in the past 18 months.
Education and health care are free in the DPRK, housing is virtually free and people do not pay tax.
The Pyongyang Metro is the cheapest in the world at only 2.5p per journey and a litre of beer costs just 20p.
What is this if not socialism?
There is no schism in the DPRK – a handful of counter-revolutionary factionalists do not represent anyone.
The people are solidly united around the party and the leader.
DERMOT HUDSON – London SE18
Above: “Posh Boy” Milne
This is becoming worrying; I’m agreeing more and more with the Pabloite revisionist Coates (who’s just posted this about the public school Stalinist and friend of clerical fascism, Milne ):
In 2004 Seamus Milne, an editor at the Guardian wrote,
It is the insurgent spirit of political Islam, however, that has brought the issue of how progressive movements should relate to religion to a head. Modern Islamism has flourished on the back of the failures of the left and secular nationalists in the Muslim world and has increasingly drawn its support from the poor and marginalised.
In 2008 he developed this theme,
Just as the French republican tradition of liberation came to be used as a stick to beat Muslims in a completely different social context from which it emerged, so the militant secularists who fetishise metaphysics and cosmology as a reason to declare the religious beyond the liberal pale are now ending up as apologists for western supremacism and violence. Like nationalism, religion can play a reactionary or a progressive role, and the struggle is now within it, not against it. For the future, it can be an ally of radical change.
In this spirit Milne, who has a problem with French republicanism and secularism, wrote in 2011,
“The once savagely repressed progressive Islamist party An-Nahda (which) won the Tunisian elections this week on a platform of pluralist democracy, social justice and national independence.”
Few would now describe the conservative, anti-secular, pro-free market Islamists of Ennahda as progressive”.
But Milne has not given up.
Woolwich attack: If the whole world’s a battlefield, that holds in Woolwich as well as Waziristan
Denying a link between western wars in the Muslim world and the backlash on our streets only fuels Islamophobia and bloodshed
“Leave our lands and you can live in peace,” the London-born Muslim convert told bystanders. The message couldn’t be clearer. It was the same delivered by the 2005 London bomber, Mohammed Siddique Khan, and the Iraqi 2007 Glasgow attacker, Bilal Abdullah, who declared: “I wanted the public to have a taste” of what its government of “murderers did to my people”.
To say these attacks are about “foreign policy” prettifies the reality. They are the predicted consequence of an avalanche of violence unleashed by the US, Britain and others in eight direct military interventions in Arab and Muslim countries that have left hundreds of thousands of dead. Only the wilfully blind or ignorant can be shocked when there is blowback from that onslaught at home. The surprise should be that there haven’t been more such atrocities.
Mainstream Islamic teaching supports the right to resist foreign occupation, while rejecting violence against non-combatants or outside the battlefield. But it is the US and its closest allies in the war on terror who have declared the whole world to be a battlefield, in which they claim the right to kill whoever they deem to be a threat.
Nobody on the left would make excuses for the actions of the US and its allies in attempting to impose their ideas and power on the rest of the world, least of all their violent methods.
But is this what is at stake here?
Milne complains about the reaction to what he admits was a brutal murder.
What on earth would he have expected in any country in the world?
And is it just foreign policy that motivated these killers?
This is a report of Michael Adebolajo’s speech at Harrow Central Mosque in 2009.
Wearing a white skull cap and a traditional black Islamic robe, he says: ‘You are here only to please Allah. You aren’t here for any other reason.’
The demonstration was organised in response to a nearby protest by the English Defence League and a group called Stop the Islamisation of Europe.
During the 80-second clip, Adebolajo says that the Prophet Muhammad fought against ‘way worse’ opposition.
‘They are pigs,’ he shouts. ‘Allah says they are worse than cattle. Do not be scared of them. And do not turn your back to them. Don’t be scared of them, or police, or the cameras.’
A witness at the rally said of Adebolajo’s address: ‘After the speech some of them started running around. An imam even came out at one stage and told the hotheads to calm down and get inside the mosque, saying that they should be praying.
So the “filthy non-believers” are also a problem.
But Milne disregards evidence of pure religious hate, and tries to give a political lesson on foreign policy without considering that this loathing has its own ideological causes.
He focuses on Western actions,
They are the predicted consequence of an avalanche of violence unleashed by the US, Britain and others in eight direct military interventions in Arab and Muslim countries that have left hundreds of thousands of dead. Only the wilfully blind or ignorant can be shocked when there is blowback from that onslaught at home. The surprise should be that there haven’t been more such atrocities.
It goes without saying that this is a feeble explanation for the violent atrocities taking place every day in Syria, the sectarian violence in “Muslim countries”, and the murders of Africans, Christians and Muslims, by Islamists.
When will Milne ever admit that Islamism is a problem in itself?
It is clear in fights over these (“Muslim”) countries the poor and marginalised are the victims of Islamists
That, in conclusion, it is the duty of progressives, that is, the Left, to fight Islamism.
The whole world is indeed a battlefield, and Milne is not on the right side.
Those of us old enough to have been active on the student and petty-bourgeois left in the 1970′s will remember the various Maoist sects who then infected that milieu. Us Trotskyists may sometimes have looked and sounded a bit wacky, and one or two of the ‘Trot’ sects (ie: the WRP and the Sparts) were downright sinister. But it was the various ultra-Stalinist Maoist sects (whose names invariably ended with the initials ‘M L’) who really brought the left into disrepute with their ludicrous slogans, bizarre posturing and denunciations of “revisionists,” “social fascists,” “running dogs of imperialism” etc, etc (believe me: I am not joking).
As Comrade Coatesy points out, the “slavery” case is in many respects a dreadful tragedy. There is also, of course, the risk that it will put serious young people off the idea of becoming involved with the organised left. And the idea that these Maoist lunatics had anything to do with Marxism is, of course, preposterous.
Some reactions today from comrades who remember these crackpots:
* ”These people were total fruitcakes (if I may use that term). I recall them appearing at a Tim Wohlforth meeting where their speaker said that Chairman Hua, Mao’s successor, could control the weather and was responsible for blizzards then raging on the coast of the USA. They also claimed the British fascist police unjustly persecuted one of their members driving through a red light (red meant go on Chinese roads during the Cultural Revolution). As Coatesy says, tragic and also dangerous for the rest of the left after Martin Smith, etc.”
* “Oh, the Workers Institute of Marxism-Leninism Mao Zedong Thought … I had actually concluded, looking back on them, that they must have been a joke. Aside from a leaflet I was once handed promising that the ‘day of revolutionary victory is nigh’ because the Chinese CP was digging a tunnel from which the Red Army would triumphantly emerge (soon) in London, I remember a campaign in defence of ‘Comrade Norman Rajeeb’ (maybe this was the guy who drove through the traffic light). As I recall he denounced not only the imperialists but ‘revisionists of all hues’ from the dock, and you could ‘literally see the representatives of the fascist imperialist state quaking in their shoes.’ Okay, these are quotes from memory and it was a long time ago, but, well, I laughed so long and hard it sort of stuck, I think.”
* “I presume they split from the CPE(ML) because of the Albanian turn of the latter. I think the avant garde composer Cornelius Cardew may have had something to do with them at one point. Cardew himself (who wrote the legendary book ‘Stockhausen Serves Imperialism’) moved away from Maoism towards the end, and then was killed in a road accident, which of course fuelled all sorts of conspiracy theories on the Maoist ‘left.’”
Thanks to Comrade Coatesy and also Bob from Brockley for drawing this bizarre business to my attention. You don’t need to be a supporter of the Syrian rebels (certainly, neither Coatesy nor us at Shiraz are) to be appalled at people like Newman’s Socialist Unity blog and Rees’ Stop the War pimping for Assad’s fascistic regime. The following comes from Tendance Coatesy:
Mother Agnès-Mariam de la Croix will not be attending the Stop the War Coalition’s International Anti-War Conference on the 30th of November.
It seems that two speakers due to speak at the event – Owen Jones and Jeremy Scahill – threatened not to come unless her invitation was withdrawn.
The Stop the War Coalition announced on Saturday,
Over the last few days a campaign has developed over the invitation we extended to Mother Agnes — a nun from Syria, who leads a campaign called Mussalaha (Reconciliation) — to speak in London at the International Anti-War Conference on 30 November organised by Stop the War Coalition.
Mother Agnes has now withdrawn from speaking at the conference.
In inviting speakers to participate in its events, Stop the War has never sought to endorse all their views. We have always provided a platform for a diversity of opinions within a broad anti-war perspective.
John Wight of Socialist Unity writes today,
She has been demonised by her detractors as a ‘pro regime stooge’ due to her support for Assad and his government. But why wouldn’t she? As with the majority of Syrians who support their government – and none more so than Syria’s various minority communities – she understands that the only force capable of preventing her country being turned into a killing field by western and Saudi backed savages is the Syrian Government, the Syrian Arab Army and its allies.
The BBC reports on Mother Agnès-Mariam (Extracts)
In recent weeks she has become the focus of media attention because of her attempt to prove to the world that Syrian opposition activists fabricated the videos showing victims of the Damascus chemical attack.
She argues the horrifying scenes – of men, women and children either dead or dying from inhaling sarin gas – which caused such international outrage were stage-managed.
The BBC’s Richard Galpin spoke to Mother Agnes.
Mother Superior Agnes Mariam de la Croix sprinkles blessings liberally over our conversation.
I’ve phoned her to request an interview about her strange role as an analyst of the chemical weapons attack in Damascus.
In her most startling conclusion she alleges some of the people seen in the videos are in fact women and children abducted by rebels from minority Alawite areas of the country. President Bashar al-Assad and his family belong to this community.
The BBC asks, “So how credible are the claims made by Mother Agnes which have been so eagerly seized upon by Moscow as it still tries to save the Assad regime?”
There’s just no basis for the claims advanced by Mother Agnes,” says Peter Bouckaert, emergencies director of Human Rights Watch, which has produced many detailed reports on Syria.
“She is not a professional video forensic analyst… we have found no evidence to indicate any of the videos were fabricated.”
One by one, Mr Bouckaert rejected the claims, saying:
- There were tens of thousands of civilians trapped in the Ghouta area of Damascus, according to very regular reports received by Human Rights Watch
- Children were often sleeping in the basements of buildings in significant concentrations because of the intense shelling and that is why so many died (Sarin gas accumulates at low levels)
- The dead and those injured in the chemical attack were moved from place to place and room to room both at the clinics and ultimately for burial
- There were many men and women who were victims of the attacks. But there were separate rooms for the bodies of children, men and women so they could be washed for burial
- Almost all of the victims have been buried
Human rights researchers have spoken to the relatives of Alawite women and children abducted by rebels. None of them said they had recognised their loved ones in the gas attack videos
It is perhaps not a coincidence that arch-conspiracy theorist lunatics Lyndon LaRouche’s group have diffused (November the 14th) a video of an interview with Mother Agnès-Mariam.
Bob from Brockley has been following this controversy closely.
He comments (yesterday),
Her invitation provoked outrage from Syrians and supporters of the Syrian revolution, as “Mother Agnes” has been a widely disseminated mouthpiece for the Assad regime’s propaganda, including vigorously denying some of Assad’s war crimes. (Of pictures of dead children in Ghouta, for example, she claims they are only sleeping.) Her lies are widely promoted by Russian media sources, by Christian news agencies, and by the LaRouche network. There are also live allegations about her own involvement in war crimes, and in the regime murder of journalists. Below the fold, I have pasted some information about her, but some good starting points are Linux Beach, Democratic Revolution, and Pulse.
The Stop the War Coalition could do without this kind of “opinion” amongst its “diversity”.
It’s fairly well known that some people in Pakistan hate Malala Yousafzai and sympathise with the Taliban barbarians who tried to murder her. Other elements deal in conspiracy theories to the effect that she wasn’t really shot at all and the whole thing was some sort of elaborate conspiracy by “Western” forces, etc.
But such opinions are not confined to backward elements in the Swat Valley. In Britain, Malala has her detractors, peddling even more pernicious conspiracy theories – more pernicious because they’re dressed up in the pseudo-sophisticated language of post-colonial studies, third-worldism and cultural/political relativism.
A classic example of such loathsome, wheedling, dishonesty and de facto appeasement of clerical fascism, is a piece by one Assed Baig that first appeared on the Huffington Post website, entitled ‘Malala Yousafzai and the White Saviour Complex.’ It effectively sums up the poisonous politics that lie behind much of the Chomskyite/Saidite so-called “left” (and Guardianista liberal-”left”) that has come to the fore in British, European and US w-w-wadical circles in recent years. A fuller version of the article is published here.
For those who cannot bring themselves to read the article (though you should), the following gives a pretty good flavour:
“There is no justifying the brutal actions of the Taliban or the denial of the universal right to education, however there is a deeper more historic narrative that is taking place here.
“This is a story of a native girl being saved by the white man. Flown to the UK, the Western world can feel good about itself as they save the native woman from the savage men of her home nation. It is a historic racist narrative that has been institutionalised. Journalists and politicians were falling over themselves to report and comment on the case. The story of an innocent brown child that was shot by savages for demanding an education and along comes the knight in shining armour to save her.”
But a pretty strong reply has since appeared, nailing Assed’s hypocrisy, dishonesty, relativism and sexism in the matter of Malala. We’re pleased to reproduce it below:
Silencing Malala Yousafzai and “the Brown Man’s Honor Complex”
By Meriam Sabih
-a reply to ‘Malala Yousafzai and the White Saviour Complex.’
“I want to give my message to Pakhtoons, to educate their sons and daughters. Not just school, work on them so they treat every human being well…Teach them tolerance. Teach them how to tolerate the ideas of others and how to live in coexistence with others.”– Malala Yousafzai
In a Pakistani interview long before she became a household name, outspoken Malala shared her dreams of becoming a politician, gave advice on foreign policy (yes including drones), and thanked the Pakistani Army for their successful operation in Swat. Malala was a force to be reckoned with long before the Taliban shot her in the head for speaking out for the education of girls. And despite their best efforts, she is an even greater force to be reckoned with now.
Assed Baig in his article, “Malala and the White Saviour Complex” failed to understand the universality of Malala’s message and did not give her the credit that she deserves. This is not the story of “the weak native girl being saved by the white man,” it is the story of the bravest girl in the world. A girl with a voice so powerful she had to be eliminated. The West didn’t offer Malala protection when she was receiving daily death threats nor did a knight in shining armor rescue her when she stood face to face with the Taliban. She endured these threats alone without the tactical support of the world’s largest armies; let alone a bullet proof vest or a bodyguard.
Baig argues that although her message is true and profound it has been “hijacked by the West.” Therefore this coverage must be scorned and vilified. His very masculinity as a brown man and worldview in which the West must remain the enemy are brought into question when Malala receives a warm welcome by the international community. How can the West be the enemy and then do any real good? He cannot fathom doctors, activists, institutions, and politicians around the world engaged in humanitarian work unrelated to a larger racist narrative.
More troubling, he can not fathom Malala being a true inspiration to the West. As she spoke from the podium of the United Nations inspiring millions by her words as the likes of Pakistan’s little Mother Teresa — others such as Baig felt a sense of shame that a native girl stood on a world stage “unveiling” herself as the poster child for a narrative which dishonors the brown man.
Does Baig realize he is identifying every brown man with the Taliban? At the UN Malala demanded the strongest leaders in the world “…to change their strategic policies in favour of peace and prosperity,” as she averred the urgency to protect the rights of women and children. Since being attacked she has not hesitated a single day in speaking out against the Taliban. In meeting with President Obama, Malala reiterated the concerns back home about drone attacks. One wonders if a Muslim man had made such a fearless litany of demands to both world leaders and terrorists alike would Baig and others have referred to him as a “tool for the West” or celebrated him as a hero?
Remnants of Baig’s distrust eerily reminded me the rambling letter Taliban Commander Adnan Rashid wrote to Malala explaining that every perceived Western good must have within it a sinister plot, a suspicion so deep and twisted that he justifies the killing of polio workers and education activists. He offered Malala a safe return to Pakistan only if she study Quran at a Madrassa and reject a western education. He too accused Malala of being easily swayed and “using her tongue at the behest of others” depriving her of her own agency and ideas.
Similarly Baig’s argument seeks to confine Malala and place restrictions lest she become impure with Western exposure, sympathy, or indoctrination. Though it was the Pakistani military who cleared Swat from the hands of the Taliban and the Pakistani military doctors which removed the bullet from Malala’s head, Baig continues in making even her medical treatment in England a means of shame for the native brown man. Such divisive attitudes seek to perpetuate a cycle of hate, cynicism, and distrust. There seems to be no room in such a world view for reconciliation, redemption, or working together with “the white man” for common goals.
Furthermore it is a sexist narrative. Vilifying coverage of Malala’s message is another attempt to silence her. Comparing her to victims of violence who were not specifically targeted for their fierce activism (literally called out by name and shot in the head for only that reason alone) doesn’t make sense, even though their deaths are tragic and wrong. Extremists have intentionally killed far more people in Pakistan than any drone. They have deliberately destroyed countless Pakistani schools and vow to continue doing so. And if we are comparing, how many schools have the Taliban built?
As Malala Yousafzai stood on the world’s stage, she paid homage to her culture, her religion, her heroes, and her dreams. Her eloquent voice aligned with those of countless other girls whom she spoke for, and imagining them all standing before her gave her peace. Far from needing a savior she embodied a remarkable image of Muslim female leadership and power — she was the savior — the likes of that of Benazir Bhutto — Pakistan’s first female Prime Minister, her ideal, and another woman attacked and killed by the Taliban. Her message remains that we must join hands with all people from all walks of life who support education, and that includes Gordon Brown. It echoes the highest ideals of her heroes who taught mercy, unity, forgiveness, reconciliation even with one’s staunchest foes, and also called for non-violence.
“Our words can change the whole world because we are all together, united for the cause of education. And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness…” Malala Yousafzia
Malala’s dreams have not been hijacked, she has been given the largest global platform in order for her to amplify her voice. Why should that disgust us? Shouldn’t it make us proud? It is not just the West, but also the East which lauded her with praise. Pakistan’s former President has awarded her the highest national award in Pakistan and Prime Minister Nawaz Sharif has named her the Education Envoy for the country. If Gordon Brown, now the UN special envoy for Global education is presently ‘using’ Malala, it is certainly not to spearhead another war, but to grant free primary education to all children — a campaign that Malala along with other Muslim Nations fully supports.
By denigrating Malala’s profound message as “western propaganda” Baig and those like him are doing far more to try to rob Malala’s dreams before they even come to fruition simply because it’s not the kind of “so-called propaganda” they would like highlighted. Yet the irony of such sensationalism is that had the media largely ignored Malala’s story, Baig would be outraged that the image of a courageous Muslim fighting terrorism instead of promoting it is not deemed news worthy. And had she succumbed to her wounds, the media frenzy around her would not have amounted to some sinister plot to use her as a “tool.”
Yes there are hundreds and thousands of girls like Malala who struggle, who are robbed of an education, who are silenced, and whom Malala now speaks for. But as fate has it, there is only one Malala Yousafzai the captivating activist, just as there was one Hellen Keller, one Benazir Bhutto, and one Martin Luther King. The world needs heroes because of their innate leadership qualities, electrifying charm, and resolute unshakable commitment to their dreams that make them stand apart from every crowd and inspire us all to higher ideals. Even the Taliban could long see that Malala is no ordinary girl, but is intensely special, and that’s why they still want her dead.
Those who want to paint Malala as an easily influenced “tool” and not as a strong young Muslim woman driving an inspirational campaign have failed to really listen to her message. They failed to know who Malala is and to know the message she has always stood for. We face a grave danger to our own advancement as a society if we label brave female activists who use an international platform as ‘tools’ or ‘traitors’ hurling an attack on the native man’s honor. Shouldn’t we instead rally to their causes as their biggest supporters as opposed to being cynical of their fame, and even join in applauding them when the world takes notice of our own heroes? Whose side are we on?
Meriam Sabih has a BA is English and Psychology from Rutgers, The State University of New Jersey.
Follow Meriam Sabih on Twitter: https://twitter.com/@meriamsabih
Statement from the European Roma Rights Centre:
ERRC Urges Restraint and Responsible Reporting in Child Removal Cases
22 October 2013
Budapest, 22 October 2013: The ERRC is concerned by increasing reports of children being removed from Roma families, following reports about a child taken from her home in a Romani settlement in Greece. Another child has since been removed from her home in Ireland, according to media reports.
We ask the media to act responsibly in reporting the situation, especially as the full facts of the original case have still not been established.
The ERRC is aware of at least one report from Serbia where skinheads tried to take away a two-year old boy from his parents because he was “not as dark as his parents”. Irresponsible reporting could have severe, negative consequences for Roma families across Europe.
If a crime has been committed in Greece, and this is still by no means clear, those who committed it should be treated as individuals, not as representatives of their ethnicity. Such a case could arise in any racial, ethnic, religious or national group.
Criminality is not related to ethnicity. Roma children are, however, much more likely to be put into state care, trapped in segregated education, and forcibly evicted from their homes. These are the stories that don’t make it to the front page.
We urge restraint, and we urge all local authorities, media outlets and other stakeholders to fully examine the facts before acting.
From the BBC website:
DNA tests prove Dublin Roma girl is part of family
DNA tests have proved that a seven-year-old girl taken from a Roma family in Dublin on Monday is their daughter.
The family said they were “delighted” that their daughter had come home.
They also said they would be taking legal advice, and that serious questions have arisen over the procedures used in the case.
The blonde-haired, blue-eyed girl had been removed by police from her Tallaght home and taken into temporary care.
The family have supported calls from human rights group Pavee Point for an independent inquiry into the investigation.
In a statement issued through their solicitor the family said: “Her removal has been a cause of huge upset to her parents, her brothers and sisters, and the young girl herself.
“They now intend to concentrate on looking after their family and, in particular, in trying to reassure their daughter that she will be left in their care.
“Our clients also wish to say they do not believe that what has happened to their family over the few days should ever have happened.
“They do not accept that this was any proper or sufficient basis to take their daughter away from them.
“They believe that there are very serious questions arising about the procedures used in this case but are going to wait for things to settle down and consider their position and that of their daughter in light of recent events and will be taking legal advice in respect of this.”
A 21-year-old sister of the child, who can not be identified for legal reasons, said their mother had not eaten for three days because she was so distraught.
“Everyone was very sad,” she said. The sister added she hoped no other family would have to go through a similar ordeal.
Meanwhile, a two-year-old boy from a Roma family who was briefly taken into care in County Westmeath has been reunited with his parents.
The boy was taken from his family on Tuesday in Athlone and returned a day later.
Alan Shatter, the Irish minister for justice, said he will be asking the Garda (Police) Commissioner for a report on the two cases.
A Garda statement said: “Protecting vulnerable children is of paramount importance to An Garda Síochána and we continue to work in partnership with the HSE (Health Service Executive) and other agencies to ensure children’s safety.
“An Garda Síochána want to assure the community that we take extremely serious all reports received from members of the public concerning child welfare issues.”
The Irish police action took place against the background of international interest in the case of a blonde-haired child being taken from a Roma family in Greece last week.
Greek police are investigating whether the girl had been abducted
Above: just one victim among many
Remember all those outspoken, courageous lone voices, who dared speak the unsayable truth unto power after the Drummer Rigby attack? You know, the people who wrote in the Guardian, the Independent and the New Statesman, explaining that there was, in effect, a conspiracy of silence, hiding the fact that terrorists have motives and agendas, usually in reaction to the many crimes of the West?
As we commented at the time:
Those fearless, insightful people who dare break with the establishment consensus and put forward the only real explanation for terrorism – ‘blowback’ – are rarely heard, such is the conspiracy of silence and denial they’re up against. Very occasionally, the wall of silence is breached and their profound thoughts on the subject get published . Here, here, here here and here for instance.
The Pilgers, Milnes, Greenwalds and Mehdi Hasans: such brave, outspoken people. Why are they so uncharacteristically silent?
Where are they, now that we need them in the aftermath of the Kenyan massacre? Surely they can’t be leaving fearless truth-telling to the likes of the SWP and Tory “libertarian” and isolationist Simon Jenkins?
Nairobi shopping mall horror is the high price of war
by Ken Olende
The shocking attack on the Westgate shopping mall in Kenya’s capital Nairobi was not just mindless terrorism. More than 60 shoppers died and nearly 200 were injured in the well-planned attack, claimed by Somali Islamist militant group al Shabaab.
Kenyan troops were central to the invasion of neighbouring Somalia in October 2011. Al Shabaab or its sympathisers have carried out more than 50 reprisal attacks in Kenya, killing at least 70 people.
Previous assaults on a much smaller scale were near the Somali border, in the coastal city of Mombasa, which has a large Muslim population. Others were in the Eastleigh area of Nairobi, where many Somali migrants live.
Its previous biggest attack had been in Uganda. A series of bombs killed 60 people there on the night of the World Cup final in 2010. But when the casualties were among the poor, the attacks had little international impact.
Westgate was chosen for this operation because, as Kenyan socialist Zahid Rajan put it, “It is the venue of choice for wealthy people across the racial divide”. To most better-off Kenyans the malls like Westgate were seen as a haven from the embittered, violent country. One eyewitness tweeted, “When the first gunshot was fired, we ran into the mall instead of away”.
Zahid told Socialist Worker, “There has been a fantastic humanitarian response to the scale of the tragedy. “People are volunteering to help. A special bloodbank has been set up in the city’s main park. “The attackers may have thought they would divide Muslims from other Kenyans, but this hasn’t worked.”
Kenya’s president Uhuru Kenyatta has posed as a champion of national unity since the attack. But Kenya has pulled out of the international criminal court because he was due to appear before it, accused of organising communal violence at the time of the 2007 election.
Central authority collapsed in Somalia with the fall of US-backed dictator Mohammed Siad Barre in 1991. Al Shabaab was part of the Islamic Courts movement that restored some kind of government in 2006. This was overthrown by a US-backed invasion and the group has since moved to more extreme forms of Islamism.
After the invasion by Kenyan and Ethiopian troops in 2011 it said that it supported the ideas of Al Qaida. Even Rob Wise of the US Center for Strategic and International Studies think-tank comments that it was “a relatively moderate Islamist organisation”, which was driven towards Al Qaida by invasion.
He added that since 2008 al Shabaab has “increasingly embraced transnational terrorism and attempted to portray itself as part of the Al Qaida-led global war on the West.” The horror in Kenya is a direct product of Western intervention.