I was going to write a spoof article, loosely based upon the oeuvre of the Graun‘s Shameless Milne, blaming “the West” and the “fascist” Ukraine government for the MH17 atrocity. But I see that Mr John Wight of Socialist Unity (and Russia Today) has saved me the trouble. Only I fear Mr Wight’s piece is intended to be taken seriously. I republish it here as an (perhaps extreme) example of the crass stupidity, hypocrisy, pig-ignorance and wilful denial of reality that continues to infect sections of the so-called “left” when it comes to international affairs:
By John Wight (pictured above)
The downing of a Malaysian passenger aircraft over eastern Ukraine is a terrible tragedy. Almost 300 people have been killed in the most awful circumstances and though it is self evident that a full and thorough investigation must follow to find out what happened, its conclusions will be scant comfort to the families and loved ones of those who perished.
That said, the mind boggles that a civilian passenger aircraft should be flying anywhere near a war zone, especially one in which fighter jets, military aircraft, and military transport aircraft are playing such a key role in hostilities.
The alacrity with which Washington and its allies have sought to exploit this tragedy to attack Russia is as unedifying as it’s despicable. Whoever was responsible for downing the Malaysian passenger jet, it was clearly an accident. Moreover, the underlying causes of the conflict in eastern Ukraine, despite efforts to argue otherwise, is the toppling of the last legitimate democratically elected Ukrainian government of Viktor Yanukovich by an armed mob in Kiev in February, in which avowed fascists and neo-Nazis played a key role. Those fascists now occupy ministerial offices in the regime led by Petro Poroshenko and are prevalent in the violence that has been visited on the people in the east of the country, who have risen up in resistance to Kiev and its sponsors in the West.
The need for a political solution to the conflict is beyond dispute, and has been for some time now. The Russian government has been calling for a de-escalation in hostilities since the ill fated Geneva peace conference back in April, and has shown remarkable restraint in holding back from mounting a military intervention in response to the Poroshenko regime’s brutal military assault on Ukrainian citizens across its western border with tanks, artillery, fighter jets, and attack helicopters.
Let’s be clear: if Russia decided to deploy its military forces against those of Kiev it would crush them in a matter of hours. Sadly, though, when it comes to the US and its allies restraint when it comes to war and conflict is anathema. Indeed, the very word has been stricken from the dictionary where they are concerned. Consequently, Russia’s restraint has been taken for weakness, evidenced in a ramping up of the conflict since Poroshenko’s election as President of western Ukraine in May.
The recent signing of an association agreement between the EU and the regime in Kiev has brought the EU into disrepute. Just think about this for a moment: the EU has entered a state into its ranks which is bathed in the blood of its own citizens.
The pressure being brought to bear against Russia, exploiting this tragedy as a pretext, shouldn’t blind anyone as to the role of the West in fomenting and prolonging the ongoing military conflict for its own geopolitical interests. Afghanistan, Iraq, Libya, Syria, Ukraine, Palestine – their crimes would shame all the devils in hell.
Only when Washington and its allies understand that their days of uncontested hegemony and unipolarity are over will there be a chance for a new global framework in which respect for national sovereignty and international law is returned to prominence and upheld as the non negotiable arbiter of international affairs and foreign policy. The alternative is more conflict and more of the chaos we are witnessing today.
Registering for Aliya, Baghdad, 1950 Landing in Israel
Sami Ramadani is a periodic contributor to the Guardian, always billed as “a political refugee from Sadam Hussain’s regime.” In fact, that billing doesn’t really do him justice: during the Iraq war he was a supporter of the murderous, anti-working class Iraqi “resistance” and is a demagogue, much loved by the so-called ‘Stop The War Coalition’, who routinely blames the “West” and “Zionists” for all the ills of Iraq in particular, and the Middle East in general.
Shiraz has commented on his politics in the past.
In his latest Guardian piece, arguing that prior to the 2003 occupation, there was no “significant communal fighting between Iraq’s religions, sects, ethnicities or nationalities”, Ramadani mentions two incidents that would seem to contradict his thesis:
“[T]he only incident was the 1941 violent looting of Jewish neighbourhoods – still shrouded in mystery as to who planned it. The bombing of synagogues in Baghdad in 1950-51 turned out to be the work of Zionists to frighten Iraq’s Jews – one of the oldest Jewish communities in the world – into emigrating to Israel.”
I’ll leave aside the 1941 looting for now (though, whether by accident or design, it’s worth noting that Ramadani’s choice of words would lead the uniformed reader to assume that it, too, was probably the work of “Zionists”).
What I want to discuss here, is Ramadani’s bald statement that the 1950-51 bombings “turned out to be the work of Zionists”, as though that is an established, incontrovertible fact. Far from it: the matter is hotly disputed to this day, as a visit to Wikipedia will confirm. I want to make it clear that I am not ruling out the possibility that the bombings (or, perhaps, just some of them) were the work of Zionists, either operating on a free-lance basis or under orders from the Israeli leadership. But that thesis is far from being the established fact that Ramadani makes it out to be, as a glance at Wikipedia will confirm.
It is generally acknowledged that the two best accounts of the bombings, arguing diametrically opposed positions, are by Abbas Shiblack, in his 1989 book The Lure of Zion: The Case of the Iraqi Jews (later slightly revised and republished as The Iraq Jews: A History of Mss Exodus), who argues that Zionists were responsible, and Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951 which presents the case for Arab nationalist responsibility. They also disagree on the question of how important the bombings were in causing the exodus of Jews from Iraq.
The two accounts were analysed and weighed up against each other in a review of Shiblack’s book by Rayyan Al-Shawat, writing in the Winter 2006 edition of Democratiya magazine:
The other significant study of this subject is Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951, which was published in 1997. A shorter encapsulation
of Gat’s argument can be found in his 2000 Israel Affairs article ‘Between Terror and Emigration: The Case of Iraqi Jewry.’ Because of the diametrically opposed conclusions arrived at by the authors, it is useful to compare and contrast their accounts. In fact, Gat explicitly refuted many of Shiblak’s assertions as early as 1987, in his Immigrants and Minorities review of Shiblak’s The Lure of Zion. It is unclear why Shiblak has very conspicuously chosen to ignore Gat’s criticisms and his pointing out of errors in the initial version of the book. The republication of Shiblak’s book 19 years after its first printing afforded him the opportunity to enact revisions, but where modifications were made they are minor, and almost no corrections are to be found. This article will highlight the major differences…
Al-Shawat’s admirably objective and even-handed article concludes as follows:
It is likely that we will never know for sure who the perpetrators of the attacks were.
As for the final word on the effect of the bombs, it is distressing to note that neither
Shiblak nor Gat saw fit to conduct a survey among surviving Iraqi Jewish emigrants
in order to ascertain, in the emigrants’ own words, their reasons for leaving Iraq.
This would have been of inestimable value in determining whether or not the
bombings were in fact the main reason for the exodus. Without evidence, Iraqi
Jews are not necessarily more qualified than anyone else to opine as to the identity
of the terrorists responsible for the bombs. Yet who could be more qualified than Iraqi Jews to explain which factors impelled them to leave Iraq for Israel?!
There is much anecdotal evidence to support the contention that the bombings – whoever
perpetrated them – were the decisive factor behind Iraqi Jews’ emigration. Personal
testimonies to this effect abound. Yet, inexcusably, there has apparently been no
organised effort to collate such testimonies within the framework of a scientific
survey. Though Shiblak cannot prove that Zionist emissaries from Israel were responsible for the bombings, he succeeds in demonstrating that these bombings were a major factor in the flight of Iraqi Jewry. Had Shiblak included a scientifically conducted survey of explanations provided by Iraqi Jews as to why they left, results might have proved that the bombings were the overriding reason – and not simply a major factor behind the exodus.
That seems to me to be a fair and balanced conclusion – ie: we simply don’t know who was responsible. But for the likes of Ramdani that’s not good enough: the Zionists must be to blame for bombing the synagogues – just as they’re to blame for so much else…
Above: Borodai – a ruler in the tradition of Plato?
Guest post by Dale Street
In mid-May the previously unheard-of Aleksandr Borodai was declared Prime Minster of the so-called ‘Donetsk People’s Republic’.
This fact alone should disabuse anyone deluded enough to believe that there is anything ‘progressive’, ‘anti-imperialist’ or ‘left-wing’ about the ‘Donetsk People’s Republic’ and its Lugansk counterpart.
In 1992 Borodai fought as a volunteer in the war in the predominantly ethnic-Russian Transnistrian region when it broke away from Moldova. In 1993 he took part in the defence of the Russian Parliament after its dissolution by Yeltsin.
Borodin went on to write for the Russian newspaper “Zavtra” – poisonously anti-semitic, full of nostalgia for Stalin, rabidly Russian nationalist, and arguably outright fascist. According to the newspaper’s owner and editor, Aleksandr Prekhanov:
“I’ve known him (Borodai) since 1991. In terms of his ideology he is a Russian nationalist. He is a supporter of a strong Russian state. … He’s always been close to me, and has preached the idea of a Russian national white – not red – imperial consciousness.”
Apart from turning his hand to running his own PR consultancies and working as deputy editor of the magazine “Russian Businessman”, Borodai helped Prekhanov to launch the “Djen” television channel in 2011.
Like “Zavtra”, the channel’s output consists of anti-semitism, Russian nationalism, conspiracy theories, homophobia, misogyny, denunciations of the decadence of European civilization, and, more recently, treatises on the ‘fiction’ of a Ukrainian national identity.
Borodai is on the channel’s editorial board and, until recently, regularly hosted its programmes. Another “Djen” regular is Konstantin Dushenov. He has served time for anti-semitic incitement and is the author of a video series entitled: “Russia with a Knife in its Back – Jewish Fascism and the Genocide of the Russian People.”
In early 2014 Borodai turned up in the Crimea, working as a “political strategist” for the peninsula’s “governor” (and mafia boss) Sergei Aksyonov at the time of its annexation by Russia.
From the Crimea Borodai moved directly to south-east Ukraine: “The territory of the Crimea is quite closely connected to the Donbass, and naturally the people who set up these popular movements are the same people, they are connected to each other. So when I finished in Crimea, I automatically came here.”
More information about Borodai’s politics can be found in an interview recently published by “Russkaya Vesna”, the website of the Donetsk and Lugansk ‘People’s Republics’:
Q: “Aleksandr, how did it come about that it was you who ended up as the head of the republic’s government?”
A: “Fate decreed it to be so. I cannot answer any differently. I was prepared to take this responsibility on myself and to take up this role simply by virtue of my personal characteristics. I see what is happening as a confirmation that history has not ended, contrary to the claims of fashionable philosophers. Today it is happening in front of our eyes. And the most important thing is that it is the history of my native country.”
Q: “You are a product of the Faculty of Philosophy of Moscow State University, the son of a philosopher. You’ll recall Plato’s idea that philosophers must rule. I know you fought as a volunteer in Transnistria and defended the Russian Parliament in 1993. What are your opinions?”
A: “To put it briefly and simply, I am a Russian patriot. I consider that the extent of the Russian world was artificially reduced as a result of certain circumstances, and that the Russian world was divided by artificially created borders. Those borders divide people of Russian culture. I am convinced that the difference between the inhabitants of, say, the Rostov and Donetsk regions is to a certain degree imaginary. I therefore see my task as defending and supporting my compatriots. Basically, we are at one of the first stages (this became particularly obvious after the reunification of the Crimea and Russia), the gathering together of the Russian world, which was violently dismembered after the geo-political catastrophe of 1991.”
Q: “Is it true that you were personally acquainted with the philosopher Lev Gumilev (see below). Could one say that his creativity has influenced your own views?”
A: I was still a child when I had the good fortune to associate with him. He was often a guest in our home and spent summers in my father’s dacha. Once he even had something like a mystic revelation, but I’ll talk about that another time. Many early but valuable memories link me to this mystic. I highly value his contribution to Russian culture and science. Absolutely, he has influenced me.”
Q: “In that case, could what is happening in the Donetsk Republic be regarded as an eruption of passionarity?” (see below)
A: “What’s happening confirms that the Russian cultural archetype is far from having exhausted his vitality. Just as in Transnistria, so too in the Donetsk Republic we are confronted with the process of the self-organisation of the Russian world, in response to the uncompromising challenge it faces. What is happening in the south-east of Ukraine can be characterized as a Russian uprising. Russian in the broad sense of the word – in terms of culture, mentality and civilization. But I’d also like to point out that ethnic Ukrainians are massively involved in the resistance movement. This process is not to be stopped.”
The Lev Gumilev praised by Borodai was a Russian ethnologist and anthropologist (and anti-semite) who theorized that ethnic groups went through a particular life-cycle. Such groups expanded, through conquest, when their national “passionarity” reached maximum heat.
“Passionarity” is stimulated by external, mostly natural, events (such as oscillations in solar radiation levels). Similarly, it is natural events which set cultures apart. Hence, according to Gumilev, the border between Russia and the West coincides with the negative isotherm for January.
For Gumilev, the Mongol domination of medieval Russia saved Russia from the West and Catholicism and created a Russian “super-ethnos”, through a merger of Eastern Slavs (currently: Russia, Ukraine and Belorus) with Tatars and Mongols.
Gumilev contrasted the “passionarity” of the Russian “super-ethnos” with “parasite states” which exercised only “chimera statehood”. Examples of the latter states were America and France, both of which has been created by Jews (who, lacking a “passionarity” of their own, are necessarily parasitic on other peoples).
The next time British Stalinists want to stage a protest about fascism in Ukraine – perhaps they could direct their anti-fascist endeavours towards Prime Minister Borodai and his supporters? Or are they incapable of recognizing fascism when it comes draped in a Russian tricolour?
Readers may not have noticed this article about the latest bad thing that a UKIP candidate has said.
Below: a sample of Crampton’s opinions:
The offending comment this time is not about floods, gays, women or Romanians, but about Jews: the candidate says that Zionist Jews colluded with the Nazis in orchestrating the holocaust so that through the ‘sacrifice’ of 6 million people, Israel could be created.
This is a horrible slur and obviously people on the internet and in real life are rightly very angry about it.
I think it’s interesting, and worth remembering, that these conspiracy theory ideas – or a more-carefully-expressed version of them – are common currency on the WRP/SWP-influenced part of the UK far left. Younger readers may not remember the 1987 “Perdition Affair”, about a play written by a UK Trotskyist, and slated to be directed by Ken Loach. The AWL’s Sean Matgamna wrote about it extensively at the time, in some articles and exchanges that remain essential reading on the subject.
Yet another reminder of what a nasty, racist shower UKIP really are … and also a reminder that ‘absolute anti-Zionism’ is common ground shared by the extreme right and substantial sections of the left.
H/t: Ed M
Yesterday’s Guardian G2 carried a lead story claiming that “In Britain, there is now a cycle of Islamic scare stories so regular that it is almost comforting, like the changing of the seasons. Sadly, this rotation is not as natural, or as benign, although it is beginning to feel just as inevitable.”
The piece, by one Nesrine Malik, goes on to cite stories about gender segregation “in UK universities and Muslim schools”, complaints about Channel 4’s Ramadan coverage, “the niqab debate” the media coverage of “Muslim grooming gangs”, sharia courts and what the author describes as “the … “parallel Islamic law” scare story”, a report (source unspecified) that Lloyds TSB had reduced or eliminated overdraft fees on its Islamic bank accounts, and the present row over halal meat in supermarkets and fast food chains.
Malik lists these stories together, she promises, with “the facts that discredit them” … but, as anyone who reads the piece for themselves will soon discover, she doesn’t provide those facts. In most cases she doesn’t even cite any specific examples or sources.
The section on the sharia law “scare story”, for instance, does not refute or deny the fact that sharia courts operate in the UK, or that the Law Society recently drew up guidelines for sharia wills. The “facts that discredit” this “scare story” turn out to be the following statement from the author:
“On closer inspection, it is clear sharia courts only have jurisdiction on civil matters and everyone must opt in to a sharia court. They only have an advisory capacity and address mainly property and civil matters, and rulings are then only enforceable by civil courts.”
That apologia begs many more questions than it answers. Note that it doesn’t deny that sharia courts operate in the UK, but seems to suggest that it’s OK because they “mainly” have jurisdiction on “property and financial matters.” Which is really no answer to the alleged “scare story” at all, is it? The author also fails to mention that the campaign against sharia law is not a right-wing or racist initiative, but is, in fact, led by the left-wingers and feminists (many of them of Muslim origin) of the One Law For All campaign.
The author complains about how these stories amount to a “constant blurring of facts”, but her own piece is a classic example of just such “blurring”: she conflates the serious concerns (expressed by parents, teachers and MPs) about ultra-conservative Islam/Islamism being promoted in Birmingham non-faith state schools (not “Muslim schools”) and legitimate concerns about gender segregation guidelines issued (though later withdrawn) by Universities UK, with much more contentious issues like grooming gangs and halal food – issues that have in some instances been exploited by racists.
The clear intention of this shoddy, dishonest and poorly-researched (almost no sources are given, for instance) article, is that any and all concern about Islamism (ie political Islam) and/or ultra-conservative Islamic activity, must be racist scare-mongering. Malik should try telling that to Khalid Mahmood, the Birmingham Labour MP, and the teachers who have expressed concerns about what’s going on in some schools, or to the left-wing feminists of One Law For All.
But Nesrine Malik has form when it comes to this sort of thing. Back in 2008 Max Dunbar (then a regular Shirazer) did an excellent “fisking” of her that is worth revisiting in the light of her latest Guardian piece. Dunbar’s 2008 conclusion applies just as well today:
“I used to get outraged about people like Nesrine Malik. Here we have an independent woman working in finance in secular London, telling women in the developing world that theocracy really isn’t so bad as they make out. Isn’t this an imperialist attitude?
“But in the end, the appropriate response isn’t outrage: it’s a dark and riotous laughter at the arrant stupidity of it all.”
Above, from the left: Charles Glass (freelance journalist), Seymour Hersh (‘investigative’ ‘journalist’), Robert Fisk (Middle East ‘correspondent’ for The Independent), and John Pilger (conspiracy theorist). A panel discussion on “Reporting War” at Low Library Rotunda of Columbia University, April 14, 2006
Yassin al-Haj Saleh is a Syrian writer who spent 16 years in the regime’s prisons. In this exclusive for PULSE, Saleh, who has been described as the “conscience of Syria“, discusses the distorted lens through which most people are viewing the conflict:
By Yassin al-Haj Saleh at the Pulse website:
In the West, Robert Fisk and Seymour Hersh are considered critical journalists. They occupy dissident positions in the English-speaking press. Among Syrians, however, they are viewed very differently.
The problem with their writings on Syria is that it is deeply centered on the West. The purported focus of their analysis – Syria, its people and the current conflict – serves only as backdrop to their commentary where ordinary Syrians are often invisible. For Fisk and Hersh the struggle in Syria is about ancient sects engaged in primordial battle. What really matters for them are the geopolitics of the conflict, specifically where the US fits into this picture.
On the topic of chemical weapons, Fisk and Hersh, completely ignore the antecedents of last summer’s attack on Ghouta .
A reader who relies exclusively on Fisk/Hersh for their understanding of Syria would never know that the Assad regime had used chemical weapons several times before the August 21, 2013 massacre in Ghouta. I was there at the time. I saw victims of sarin gas on two occasions in Eastern Ghouta and I met doctors treating them. The victims were from Jobar, which was hit with chemical weapons in April 2013 and from Harasta, which was hit in May 2013.
It is shocking that investigative journalists such as Fisk and Hersh know nothing about these attacks. They write as if Ghouta was the first time chemical weapons were used in Syria. Their credibility and objectivity is compromised by these omissions.
For these renowned commentators, the entire Middle East is reducible to geopolitical intrigue. There are no people; there is only the White House, the CIA, the British Government, Recep Tayyib Erdogan, the Emir of Qatar, the Iranian regime and of course Bashar Assad and the jihadis.
In Fisk’s myriad articles, one rarely reads about ordinary Syrians (the observation also applies to the late Patrick Seale).
Robert Fisk was once a scourge of American reporters embedding with US forces during the 2003 invasion of Iraq. But he saw no irony in himself embedding with Syria regime forces as they entered Daraya in August 2012.
More than 500 people were killed in a massacre at that time (245 according to Fisk). Who killed them? The rebels, determined Fisk based solely on interviews with regime detainees. Why should local fighters kill hundreds from their own community? Robert Fisk does not provide an answer. Had he spoken to a single citizen without his minders present, he would have learned that they had no doubts about the regime’s responsibility. Indeed, it was an American journalist, Janine di Giovanni, who established that fact shortly thereafter by visiting Daraya on her own.
At the same time when this was happening Human Rights Watch documented ten attacks on bread queues around Aleppo. Fisk did not mention a single one.
During this time Fisk visited a security center in Damascus where he was welcomed by a security official. He was given access to four jihadi fighters, two Syrians and two foreigners. Fisk made a point of mentioning that the prisoners were allowed family visits. As someone who spent 16 years in Assad’s jails and who has firsthand knowledge of these factories of death, I find this claim highly improbable. Fisk’s credulity is risible; he is assisting a shameful attempt to beautify the ugly polices of the House of Assad.
Why has Robert Fisk never attempted to contact people of Eastern Ghouta to ask them what happened there last August? It would have been easy for a person as well-connected as he to convince his friends in the regime, such as Assad’s media adviser Buthaina Shaaban, to facilitate his entrance to the besieged town. He could have met ordinary people for a change without the intimidating presence of regime minders and found out for himself who used the chemical weapons that killed 1466 people, including more than 400 children.
Ignoring local sources of information on the conflict in Syria seems to be a standard practice among many in the West, especially among left wing and liberal commentators. This speaks volumes about their ideological bias. Their dogmatic self-assurance with its veneer of professionalism is not substantively different than the obscurantist self-righteousness of the jihadis.
The Hersh/Fisk narrative unfolds in a historical vacuum: it tells you nothing about the history and character of the regime. You will not learn that the regime has used collective punishment as a policy since the very beginning of the Syrian revolt. That it has used fighter jets, barrel bombs and scud missiles against civilians to cow them; that it has invited foreigners from Lebanon, Iran, Iraq, and other countries to assist in the slaughter.
Nor will you learn about a flourishing death industry in the very places to which Fisk is a welcome visitor. Three months ago he penned an article about Assad’s systematic killing of the detainees in his dungeons, but Fisk reported on this topic in a way that gives us a biopsy of his professional conscience.
Fisk prefaces his report on the regime’s atrocities by warning readers about the horrors that may soon exist “if the insurrection against Bashar al-Assad succeeds.” For most, the significant fact about the photos was the industrial scale killings inside Assad’s jails that they evidenced. But Fisk appeared more obsessed with the timing of the photos, as they appeared a day before the Geneva 2 Conference. Fisk may have been reminded of Nazi Germany by the horrific fate of the 11,000 prisoners, but he still found occasion to expatiate at length about Qatar, whose “royal family viscerally hates Bashar al-Assad”, for funding the investigation. For Fisk, the atrocities were a mere detail in a larger conspiracy whose real victim was Assad’s regime.
To the uninitiated, Fisk’s article might convey the impression that those 11,000 were all that were killed by Assad’s regime and the 20,000 killed in Hama in 1982 were all that that were killed by his father’s. The actual number of victims is eleven times as many for Assad and twice as many for his father. Moreover, these figures ignore the tens of thousands arrested, tortured, and jailed, and the millions who have been humiliated by this regime
By methodically ignoring the Syrian people and by focusing on Al Qaeda, Robert Fisk and Seymour Hersh have done us all a huge disservice. The perspective on Syria portrayed by these writers is exactly the view of Syria that Bashaar Assad wants the rest of the world to see.
- Yassin al-Haj Saleh (born in Raqqa in 1961) is one of Syria’s most prominent political dissidents. In 1980, when he was studying medicine in Aleppo, he was imprisoned for his membership in a pro-democracy group and remained behind bars until 1996. He writes on political, social and cultural subjects relating to Syria and the Arab world for several Arab newspapers and journals outside of Syria, and regularly contributes to the London-based Al-Hayat newspaper, the Egyptian leftist magazine Al-Bosla, and the Syrian online periodical The Republic. Among Saleh’s books (all in Arabic) are Syria in the Shadow: Glimpses Inside the Black Box (2009), Walking on One Foot (2011), a collection of 52 essays written between 2006 and 2010, Salvation O Boys: 16 Years in Syrian Prisons (2012), The Myths of the Others: A Critique of Contemporary Islam and a Critique of the Critique (2012), and Deliverance or Destruction? Syria at a Crossroads (2014). In 2012 he was granted the Prince Claus Award as “a tribute to the Syrian people and the Syrian revolution”. He was not able to collect the award, as he was living in hiding in the underground in Damascus.
H/t: Gene at That Place
You don’t like it? Go back to Atheostan
More of the comedy of “politically correct persecution of Christians” from the UK:
Militant atheists should “get over it” and accept that Britain is a Christian country, Communities Secretary Eric Pickles has said.
That’s what a “Communities Secretary” is for is it? I wouldn’t know, because we don’t have one in the US, not at the federal level at least. We don’t have one for sport, either, or one for faith. How impoverished we are. Anyway so the job of the Communities Secretary is to piss on people who are part of the wrong kind of “communities”?
“I’ve stopped an attempt by militant atheists to ban councils having prayers at the start of meetings if they wish,” said Mr Pickles.
“Heaven forbid. We’re a Christian nation. We have an Established Church.
“Get over it. And don’t impose your politically correct intolerance on others.”
Get over what? Wanting to keep politics out of religion and religion out of politics?
Funny that he’s accusing other people of intolerance.
NB: Comrade Coatesy, with his knowledge of France, has an interesting take on all this
Trust Galloway to revive the ultimate conspiracy theory:
Sadly, such filth and madness is still widespread on both the ultra-right and sections of the so-called “left”, promoted by the likes of Galloway and Atzmon. Sean Matgamna commented upon this sort of lunacy:
With Hitler on the road to Samara
Of course you know the story. A man is in the market place, and he sees Death, and Death looks at him intently, recognising him.
In a panic, the man runs to his horse and gallops away desperately, taking the road to the city of Samara.
As he gallops off, Death turns to his companion. “Strange,” he said, “that was so-and-so. I was surprised to see him here, because I have an appointment with him, tonight, in Samara.”
Death is all-powerful. There is no escape when he reaches your name on the list.
Consider now, and the association is appropriate enough, the fate of poor Adolf Hitler. This heroic son of the German people understood early in life that the Jews were responsible for all the evil in the world.
He knew that the Jews were behind everything! He knew that socialism and communism were Jewish, and that the Jews were also behind finance capital.
He knew that modern art was pornography and corruption, and modern culture decadent — and he knew that the Jews were responsible, as they were for everything decadent and evil in the world. This genius understood that Jewish Bolshevism and “Jewish capital” were all one. Despite the appearance of difference and antagonism between these things, Hitler could see that all of them — communism, socialism, finance capital, cultural and artistic decadence, etc. — were really one thing. They were aspects of one tightly organised and minutely directed world Jewish conspiracy.
And so Hitler fought the Jews. He roused much of Germany against them. In the middle of the 20th century, he re-created the medieval Jewish ghetto in some of the main cities of European civilisation.
When the Jews who ruled in London, Paris, Moscow and Washington declared war on the German Reich, Hitler set out to do the job properly: he organised the killing of six million Jews.
Read the rest of this entry »
“It seemed suspicious at the time, and it still does now.”
Back in the 1970’s, when I was working at the British Leyland Longbridge plant, I began to feel strange. At first, my fingers, hands and feet began to feel weak and uncoordinated. Gradually it got worse, and I started falling over. For some time my GP didn’t take this very seriously (he understood that I normally only required his services for the purposes of sick note-provision), but I eventually persuaded him to send me to hospital. At the hospital, I overheard a doctor saying to a colleague, “I bet it’s Guillain–Barré syndrome” – and that was the first time I’d ever heard of the condition.
It was explained to me that it is a disorder affecting the nervous system, usually triggered by an infection, and that there is no treatment: it simply has to run its course. The hospital doctors assured me that I’d make a full recovery eventually, and so I did (as far as I’ve ever been able to judge), but it took about six months. What the doctors didn’t tell me (thank goodness) was that not everyone does, in fact, make a full recovery: some patients are left with severe motor and sensory damage and in rare cases it can be fatal. I only found this out years later when another victim, the Catch-22 author Joseph Heller appeared on Desert Island Discs and talked about it.
For several years after my experience, I never met, or heard of, anyone else who’d had the condition, until in 1981 Tony Benn had to interrupt his campaign for the deputy leadership of the Labour Party due to a mystery ailment that turned out to be … Guillain–Barré syndrome.
I remember thinking at the time that Benn must have had a much milder version of it than mine, as he was only out of action for a few weeks. But still, I liked to boast to my friends that with both myself and Benn as victims, it was clear that Guillain–Barré syndrome was a ruling class plot against their most dangerous enemies.
Now it seems that my old suspicions are shared by none other than Mr George Galloway, who writes in an exceptionally perceptive obituary of Tony Benn (over at the appropriately-named Socialist Unity blog):
“At the height of his campaign when he seemed to be about to carry all before him, Benn was struck down by an obscure illness The Guillain – Barre Syndrome which attacked his nervous system, confined him to bed, and left him shaky on his legs for the rest of his life. It seemed suspicious at the time, and it still does now. Especially after what happened to Fidel Castro, Hugo Chavez and other left-wing leaders in Latin America.”
That sound pretty conclusive to me – especially when in the below-the-line comments at Socialist Unity, the blog’s proprietor and Labour PPS for Chippenham, Mr Andy Newman, reveals that he too was once struck down by the “obscure illness”!
Disappointingly, Comrade Newman down-plays the conspiracy angle: “Dunno, people just get ill, and I imagine that it was a stressful as well as exhilarating time for him, and his body was susceptible to illness . I had a rare variant (chronic inflammatory demyelinating polyneuropathy /CIDP) of Guillain–Barré syndrome myself, it does happen.”
Well, Comrade Newman may not see the obvious when it stares him in the face, but I do: Benn, Castro, Chavez, Newman himself – not to mention yours truly: it’s clearly a plot. Thank goodness the ever-vigilant and clear-sighted Comrade Galloway is on hand to cast light into the darkness, and expose yet another CIA/ Mossad conspiracy!
Here’s something you won’t often read at Shiraz or hear from me: I recommend you to buy this week’s New Statesman.
Perhaps intended to coincide with Holocaust Memorial Day, the current issue carries two articles on anti-Semitism: Anthony Clavane on anti-Semitism and the left, and Andrew Hussey on Dieudonné and the re-emergence of the “negationist” tradition in French politics. Both are very informative and well-argued pieces, but their real significance is that they appear in the New Statesman at all. In recent years the magazine’s anti-Zionism has often taken on a strident tone and in the case of regular contributor John Pilger, veered dangerously close to outright anti-Semitism. And, of course, back in 2002, under then-editor Peter Wilby, the magazine brought out its infamous “A kosher conspiracy” edition. An apology was eventually extracted from an initially defiant Wilby, but the wretched man continues to contribute a regular column.
The present issue is not yet available online, so I’m reproducing an excerpt from Clavane’s piece, including a reference to the “A kosher conspiracy” row:
Criticising Israel, as many Jews do, and Zionism as an ideology, which a much smaller number but still a significant minority of the community does, are perfectly valid positions. Publishing an anti-Zionist cover story featuring a golden Star of David stabbing a pliant Union flag with the headline “A kosher conspiracy?”, as the New Statesman (then under different ownership and editorship) did in 2002, is not. It should not have to be spelled out, though this magazine’s then editor did so in a subsequent apology, that all principled critics of Israeli policies should avoid using anti-Semitic images and narratives. They should not, as the BBC’s Tim Llewellyn once did, accuse American politicians such as Dennis Ross of hiding behind “a lovely Anglo-Saxon name”. (Llewellyn went on to say that Ross is “not just a Jew, he is a Zionist … a Zionist propagandist”.) They should have no truck with vile anti-Jewish calumnies, including the blood-libel slur, routinely rehearsed in anti-Zionist Arab textbooks.
“The Zionist lobby,” Dieudonné told the Iranian-funded Press TV, “have taken France as hostage and we are in the hands of ignorant people, who know how to structure themselves into a Mafia-like organisation and…have now taken over the country.”
As Dave Rich at the Community Security Trust, a charity that monitors anti-Jewish attacks in Britain, explains: “this is not the anti-Zionism of people who think that the Palestinians get a raw deal from Israel: it is the anti-Zionism of the Protocols of the Elders of Zion, a conspiracy theory that believes Jews pull all the strings.”
“We need to keep things in perspective,” warns David Feldman, of the Pears institute for the Study of Anti-Semitism. “we have experienced the worst financial crisis since the 1930s, with Jews prominent in many places [in finance]. Yet in contrast to the situation 80 years ago, few radicals have proposed anti-Semitic explanations.”
As Jonathan Freedland, who writes a weekly column in the Guardian and a monthly column in the Jewish Chronicle, points out, so far only “a few marginal political voices” on the British left have flirted with anti-Semitic tropes. However, after a property website owned by a Jewish businessman withdrew its sponsorship of West Brom on 20 January, and then the FA announced it was charging Anelka, the liberal-left commentariat was presented with a perfect opportunity to take a stand against such tropes. Yet more silence. In fact, it was left to the right-wing controversialist Rod Liddle to condemn the striker’s “repulsive” support for his Jew-baiting friend.
“On this issue,” Freedland told me, “all anti-racists of good conscience should have leapt in. Dieudonné is aligned with the far right. He’s had criminal convictions for anti-Semitism. My worry is that, as time passed before the FA’s announcement and the lack of outrage continued, it didn’t send out a strong message about anti-Semitism
“The quenelle was a previously obscure gesture in this country and now it’s known. So this is the moment to make the point that no self-respecting person on the left should accept a supposedly ‘anti-establishment’ position which in fact says it’s the Jews who are ‘the establishment’.”
Anthony Clavane’s latest book is “Does Your Rabbi Know You’re Here?” (Quercus £6.99)
Next page »