Guest post by Pink Prosecco
This morning I discovered that the PCC had determined that Julie Burchill’s disgusting transphobic rant in the Observer did not breach their code of practice. Now I have just read about the death of Lucy Meadows, a transsexual woman who was the subject of a hostile article by Richard Littlejohn in the Daily Mail. (This is no longer available on the Mail’s website). He sneered:
“Mr Upton/Miss Meadows may well be comfortable with his/her decision to seek a sex-change and return to work as if nothing has happened. The school might be extremely proud of its ‘commitment to equality and diversity’.
“But has anyone stopped for a moment to think of the devastating effect all this is having on those who really matter? Children as young as seven aren’t equipped to compute this kind of information.
“Pre-pubescent boys and girls haven’t even had the chance to come to terms with the changes in their own bodies.
“Why should they be forced to deal with the news that a male teacher they have always known as Mr Upton will henceforth be a woman called Miss Meadows? Anyway, why not Miss Upton?”
The precise circumstances surrounding Lucy Meadows’ death are still not certain [but would appear to be suicide - JD]. However it is clear that many people, including those whose views are otherwise liberal, have a higher tolerance threshold for transphobia than for just about any other kind of bigotry.
To be fair, the PCC, in giving Burchill’s article a clean bill of health, are only following their own guidelines, according to Pink News:
“The PCC’s Editors’ Code of Practice states in a clause on discrimination that the press ‘must avoid prejudicial or pejorative reference to an individual’s race, colour, religion, gender, sexual orientation or to any physical or mental illness or disability.’
“However, in its ruling of the Burchill article, the PCC acknowledged that it had caused offence but declared the decision to publish was not in breach of the Editors’ Code of Practice…
“It said: ‘the clause does not cover references to groups or categories of people. The language used in the article did not refer to any identifiable individual, but to transgender people generally. While the commission acknowledged the depth of the complainants’ concerns about the terminology used, in the absence of reference to a particular individual, there was no breach of Clause 12.’”
In theory this would seem to imply that it would be ok to propagate ideas straight out of the Protocols of the Elders of Zion – as long as no individuals were named. Of course in practice, despite concerns about (for example) Islamophobia, even the tabloids usually avoid the crudest expressions of bigotry, despite their selective, and often factually incorrect, reporting. This makes the publication of Julie Burchill’s disgusting article by the liberal Observer all the more noteworthy. Here’s a reminder:
“She, the other JB and I are part of the tiny minority of women of working-class origin to make it in what used to be called Fleet Street and I think this partly contributes to the stand-off with the trannies. (I know that’s a wrong word, but having recently discovered that their lot describe born women as ‘Cis’ – sounds like syph, cyst, cistern; all nasty stuff – they’re lucky I’m not calling them shemales. Or shims.) We know that everything we have, we got for ourselves. We have no family money, no safety net. And we are damned if we are going to be accused of being privileged by a bunch of bed-wetters in bad wigs…
“To have your cock cut off and then plead special privileges as women – above natural-born women, who don’t know the meaning of suffering, apparently – is a bit like the old definition of chutzpah: the boy who killed his parents and then asked the jury for clemency on the grounds he was an orphan.”
Finally, as Lizzie c notes on Twitter:
“just a thought: it’s probably harder to explain to your child why their teacher is dead than why they are now a woman. #lucymeadows”
Above: Egyptian women wave a flag showing pharaoh Queen Hatshepsut and anti-Muslim Brotherhood banners during a demonstration in Cairo, marking this year’s International Women’s Day.
The Muslim Brotherhood has issued a statement denouncing a proposed statement by the UN Commission on the Status of Women because it “contradicts principles of Islam and destroys family life and entire society.”
The 57th session of the UN Commission on the Status of Women (CSW), taking place from March 4 to 15 at UN headquarters, seeks to ratify a declaration euphemistically entitled ‘End Violence against Women’.
That title, however, is misleading and deceptive. The document includes articles that contradict established principles of Islam, undermine Islamic ethics and destroy the family, the basic building block of society, according to the Egyptian Constitution.
This declaration, if ratified, would lead to complete disintegration of society, and would certainly be the final step in the intellectual and cultural invasion of Muslim countries, eliminating the moral specificity that helps preserve cohesion of Islamic societies.
Ah yes good old “moral specificity” that makes it ok to pretend women are inferior and subordinate, along with good old pseudo-anti-imperialism used to shore up theocratic imperialism. It’s a cute trick, pretending that rights for women amount to “intellectual and cultural invasion of Muslim countries.”
A closer look at these articles reveals what decadence awaits our world, if we sign this document:
3. Granting equal rights to adulterous wives and illegitimate sons resulting from adulterous relationships.
4. Granting equal rights to homosexuals, and providing protection and respect for prostitutes.
5. Giving wives full rights to file legal complaints against husbands accusing them of rape or sexual harassment, obliging competent authorities to deal husbands punishments similar to those prescribed for raping or sexually harassing a stranger.
6. Equal inheritance (between men and women).
That’s decadence, is it? Not treating women who have non-marital sex as having no rights – that’s decadence? Not treating marital rape as perfectly fine is decadence?
7. Replacing guardianship with partnership, and full sharing of roles within the family between men and women such as: spending, child care and home chores.
Jesus god – it’s decadent to treat women and men as equals as opposed to making men the guardians of their wives, as if women were children?
8. Full equality in marriage legislation such as: allowing Muslim women to marry non-Muslim men, and abolition of polygamy, dowry, men taking charge of family spending, etc.
9. Removing the authority of divorce from husbands and placing it in the hands of judges, and sharing all property after divorce.
10. Cancelling the need for a husband’s consent in matters like: travel, work, or use of contraception.
These are destructive tools meant to undermine the family as an important institution; they would subvert the entire society, and drag it to pre-Islamic ignorance.
The Muslim Brotherhood urges the leaders of Muslim countries and their UN representatives to reject and condemn this document, and to call upon this organization to rise to the high morals and principles of family relations prescribed by Islam.
And these are the people who are in power in Egypt, along with the Salafists, who are even worse.
I sent this letter to the Morning Star back in January. They published it, albeit in a slightly edited form. It produced some truly Jesuitical responses, attempting to explain why the Falklanders do not have the right to self-detemination. Extraordinary, isn’t it, how sections of the “left” are so ready to tie themselves up in knots in order to justify the denial of basic democracy to ordinary people..?
Above: EDF’s attempt to look lovable…
Our daughter Claire was one of 21 activists who spent a week up a chimney at West Burton power station to protest against the use of gas-fired power stations.
It was a peaceful protest to draw attention to the environmental consequences of burning fossil fuels for power. No one was hurt but now EDF Energy are suing our daughter and her fellow activists for £5 million.
We believe this is totally unfair and unprecedented. That’s why we have started a petition to call on EDF to drop the suit against our daughter and her friends, the West Burton activists. Click here to sign our petition.
Our daughter and her friends protested peacefully. They knew they would be arrested but were brave enough to accept this possibility. Peaceful protest has never before been followed by an injunction for costs like this. If EDF are successful in this suit it will set a dangerous precedent for the right to peaceful protest in this country.
We are proud of what Claire and her friends are trying to do. It’s heartbreaking to think that they are being punished for putting themselves at risk for the good of humanity. If EDF pursue this suit they will put my daughter and her friends in debt — possibly for the rest of their lives. For EDF it is a mere drop in the ocean, but for them it is a lifetime’s income.
EDF might think it can silence 21 activists but it has to listen to consumers. If enough consumers show they are outraged by EDF’s actions, the impact to the company’s brand will be worth more than £5 million and the suit will be dropped.
Russ and Barbara Fauset
NB: ‘Will EDF become the Barbra Streisand of climate protest?’ – George Monbiot in the Guardian
Guest post by Pink Prosecco
Above: “Islamophobia” or “legitimate criticism”?
In a recent article, Dr Leon Moosavi asserted that Muslims in the UK face “stereotyping, discrimination and even harassment.” Anyone who has glanced at tabloid headlines much over the last few years, or who follows organisations and blogs which seek to counter this bigotry, will probably agree that Moosavi has a point. He continues:
‘For example, in November 2012, the Leveson Inquiry which examined news media conduct from many angles concluded that Muslims, along with asylum seekers, immigrants and travellers, are commonly derided in the mainstream press.
‘ More recently, a couple of weeks ago, Keith Vaz MP tabled an Early Day Motion in Parliament suggesting that Islamophobia be recorded by police forces across Britain so that it can be better understood.’
Towards the end of the article I began to question elements of Moosavi’s argument:
’There are also protagonists who actively seek to dismiss Islamophobia as a concept because they claim it is one that prevents free speech and criticism of Islam as a religion.
It is important here to distinguish between legitimate criticism of a religious ideology and generalisations and attacks against those who have a Muslim identity. Just like it is possible to disagree with Jewish theology without being anti-semitic, it is possible to disagree with Islamic theology without being Islamophobic.’
Is Moosavi right to say that “legitimate criticism” of Islam is not in itself a problem? I suspect that many commentators Moosavi would consider Islamophobic manage to avoid even verbal, let alone physical, “attacks against those who have a Muslim identity.” But when people criticise Islam with single-minded and passionate dislike, when they cherry pick sources to exclude less conservative interpretations of the religion, then it is hard to say that such discourse doesn’t have an impact on people’s treatment of individual Muslims.
However Moosavi is also in danger of making “Islamophobia” embrace much that one wouldn’t want to ban or even censure. There is a potentially huge contested area between “legitimate criticism of a religious ideology” and “attacks against those who have a Muslim identity.” What about illegitimate criticism? And who gets to decide what is legitimate? Some people, for example, took great exception to Tom Holland’s documentary about Islam, based on his book The Shadow of the Sword. That was a serious project; but what about Charlie Hebdo, The Innocence of Muslims, Jesus and Mo? It would have been better (assuming this is what he thinks) if Moosavi had made a stronger and more unequivocal defence of freedom. And unfortunately some of the most vocal opponents of Islamophobia (though not, as far as I am aware, Moosavi) are happy to weaponise that word in order to smear leftists, liberals and secularists who would probably be very willing to make common cause with them against racists like the EDL.
But the EDM (945) Moosavi is urging MPs to support seems like a reasonable and limited measure, responding to a genuine problem, and I have asked my MP to support it.
Above: Nadezhda Tolokonnikova
The prisons in Perm and Mordovia are some of the harshest camps in all Russia, known for severely unhealthy conditions, a complete absence of privacy and a brutal social hierarchy where convicts are subject to abuse and sexual violence by both prison guards.
This summer, Pussy Riot’s Maria Alyokhina, 24, and Nadezhda Tolokonnikova, 22, began two-year prison sentences there for daring to stand against Vladimir Putin. Now Nadezhda has been hospitalized after toiling in prison yards around the clock — and sources say her life is in danger.
Media attention this summer already caused Putin’s puppets to stop pushing for the maximum penalty and pardon one member of the group. Don’t let Nadezhda become a martyr for dissent: call for Pussy Riot to be transferred to a Moscow facility now!
PETITION TO VLADIMIR PUTIN AND RUSSIAN PENAL AUTHORITIES: There is no reason to deny Maria Alyokhina and Nadezhda Tolokonnikova the right to serve their two-year prison terms in Moscow to be closer to their children. The world is watching: Transfer Maria and Nadezhda now!
Thanks, — The folks at Watchdog.net
P.S. If the other links aren’t working for you, please go here to sign: http://act.watchdog.net/petitions/2390?n=15462140.Vmv12W
H/T: Rosie H
Reblogged from Tendance Coatsey:
Chokri Belaid: Tunisian Patriot, Marxist and Secularist Killed by Islamists.
At the of January Chokri Belaïd wrote, “Official violence and that of the militias is present, with the political assassination in Tataouine, and warnings and calls for the liquidation of political competitors without the authorities responding. The situation that gave birth to December 17, 2010 is still current.” (Hat-tip Paul F)
His party the Mouvement des patriotes démocrates (حركة الوطنيون الديمقراطيون) is Marxist, pan-Arab and Secularist.
It is part of the Front Populaire, (الجبهة الشعبية) ou Front populaire pour la réalisation des objectifs de la révolution (الجبهة الشعبية لتحقيق أهداف الثورة) * which unites left parties in opposition to the Ennahdha, Islamist-led Tunisian government.
Belaid has been described as the “bête noire” of the Islamists, particularly after the lawyer defended freedom of expression, and the film Persepolis.
On Wednesday morning he was shot outside his front door.
Tunisia Live reports,
Leftist politician and leader of the Popular Front coalition Chokri Belaid was shot to death this morning outside of his home.
Shortly after news of his assassination consumed the airwaves and social media, protesters took to the streets to express their indignation over Belaid’s assassination.
Over the course of the day, demonstrators made their way to the Interior Ministry in Tunis’ main thoroughfare, Habib Bourguiba avenue, where they showed solidarity with Belaid and chanted slogans against the ruling Ennahdha party.
The situation turned violent at around 2:30 p.m. with police resorting to tear gas and batons to empty out and lockdown Habib Bourguiba avenue.
Protests have spread across the country, and some of Ennahdha’s regional headquarters have been attacked.
As today’s General Strike is underway this is what people are saying,
They are also crying anti-Ennahdha slogans, such as “Ghannouchi (Ennahdha founder), you are a predator,” “dégage (get out, in
French),” “This will be the last day for this government,” and “Bring down the oppressor of the people, bring down the Brotherhood party.”
Belaïd’s family openly accuse that government of responsibility.
Le Monde reports,
L’assassinat de Chokri Belaïd n’a pas été revendiqué. Mais partisans et sympathisants de l’opposition dénoncent déjà à l’unisson le “premier assassinat politique“ en Tunisie depuis la chute de l’ancien dirigeant Zine El-AbidineBen Ali en janvier 2011 et affirment : “On a assassiné un démocrate”. Tous les regards se portent en particulier contre Ennahda, ouvertement accusé par la famille d’être responsable du meurtre de l’opposant.
Nobody has claimed responsibility for the assassination of Chokri Belaïd. But opposition supporters and sympathisers have already denounced, in chorus, the “first political assignation in Tunisia since the fall of the former leader, Zine El-Abidine Ben Ali in January 2011. “They have killed a democrat”, they have declared. All eyes have turned towards Ennahda, openly accused by the deceased’s family of being responsible for the murder.
Le frère du défunt, Abdelmajid Belaïd, a ainsi lancé: “J’accuse (le chef d’Ennhada) ached Ghannouchi d’avoir fait assassiner mon frère”, sans plus d’explication pour étayer cette accusation.
The brother of the deceased, Abdelmajid Belaïd, has launched this charge, ‘I accuse Rached Ghannouchi of the assassination of my bother”, he said, without giving details to back up this accusation.
The Islamist Government has denied that this is the case, deeply regretting the murder.
But as, Nadia Chaaban, (left Tunisian deputy) says,
Tout le monde savait que Chokri Belaïd était menacé. Aucune mesure de protection n’a été prise. En laissant se propager des discours violents dans des espaces tels que les mosquées, ce gouvernement laisse faire et cautionne.
Everybody knew that Chokri Belaïd was under threat. There were no measures taken to protect him. In letting violent speeches (Note, by the Salafists) flourish in such places as mosques, the government has let this happen and endorsed it
Others point to Ennahdha’s ”ambiguous” relations with violent Salafists (Here)
Nor is Ennahdha completely above suspicion.
Their persecution under the Ben Ali regime should not make us forget that even this ‘moderate’ Islamist party has a past acquaintance with violence, for example, in the bombing of tourist hotels in the 1980s.
Last year opposition trade unionist protester, Lotfi Naguedh, was killed fighting with Ennahdha thugs.
The most that one say with certainty, on the present evidence, is that this murder did not happen in a political vacuum and that the ruling Islamists did not protect its opponent.
In 2011 George Galloway said of this party and of Egypt’s Muslim Brotherhood,
I welcome the imminent victory of the Islamic movements in Egypt and Tunisia, which I think will provide very good governments on the Turkish model.
The once savagely repressed progressive Islamist party An-Nahda (Ennahdha) won the Tunisian elections this week on a platform of pluralist democracy, social justice and national independence.
His paper has frequently offered space to Ennahdha supporters.
The governing coalition of secularist and Islamist parties is now in its second year. Despite their differences, these parties have clearly demonstrated the possibility of reconciliation, co-operation and partnership between moderate Islamists and moderate secularists, an important model for the Arab world.
Others who claim to be on (Western) the left, have, with varying degrees of hostility, judged the Tunisian secular opposition, and left, harshly.
The latest news is that a “technocratic” government of national unity it being formed around Ennahdha.
Many Tunisians seem not to share Milne or Galloway’s assessment of the party.
The coming days will see them out r protesting against Ennahdha in force.
With one death already this promises to be a very serious challenge.
* Front Populaire.
- Parti des travailleurs tunisiens de Hamma Hammami
- Parti du travail patriotique et démocratique, aile menée par Mohamed Jmour
- Mouvement des patriotes démocrates de Chokri Belaïd
- Patriotes démocrates (Watad) de Jamel Lazhar
- Parti de la lutte progressiste de Mohamed Lassoued
- Ligue de la gauche ouvrière de Jalel Ben Brik Zoghlami, trotskiste
- Parti populaire pour la liberté et le progrès de Jelloul Azzouna, socialiste
- Front populaire unioniste d’Amor Mejri, panarabe marxiste
- Mouvement du peuple de Mohamed Brahmi, nationaliste arabe nassérien
- Mouvement Baath d’Othmen Bel Haj Amor, nationaliste arabe baasiste
- Parti d’avant-garde arabe démocratique de Kheireddine Souabni, nationaliste arabe baasiste
- Tunisie verte d’Abdelkader Zitouni, écologiste
Written by Andrew Coates
By Clive Bradley (reblogged from Solidarity and the AWL website)
Quentin Tarantino’s last film, Inglorious Basterds, walked a precarious line.
Set in World War Two Europe, it dealt with very serious matters — the genocide of the Jews — but in Tarantino’s inimitable way: at least as much about movies as about history, very violent, very funny.
It could have been a distasteful monstrosity. But to my mind it was a brilliant tour de force, with a delirious and unexpected climax that in fact was very thought-provoking.
Django Unchained sets out to pull off the same trick but this time about slavery in America. Does it succeed?
Django (Jamie Foxx) is a black slave sort-of-freed by a German bounty hunter, Dr Schulz (Christopher Waltz, the marvellous villain from Inglorious Basterds). Shulz — who is essentially a decent bloke — agrees to help Django rescue his wife, Broomhilde (Kerry Washington) from the most notorious and terrifying plantation in Mississippi, owned by Calvin Candle (Leonardo DiCaprio).
Much tension, and then, inevitably, much violence and gore ensues. Along the way there’s a brilliant turn by Samuel L Jackson as Stephen, Candle’s apparently-sweet but actually-terrifying Uncle Tom servant.
Some — notably Spike Lee (though apparently he refuses actually to see the film) have objected to the movie, and indeed to the very idea of Tarantino addressing this subject. He trivialises slavery, they say, and the African American experience. Much of this objection seems to be against Tarantino himself — a geeky white boy who verges, sometimes, on the “wigger”, a film obsessive rather than a historian, steeped in B movies, trash culture, (horror of horrors) genre.
And indeed, as you would expect, Django Unchained is as much about Westerns as about slavery. Its colours, its soundtrack, many of its events, are comments on the genre itself – which was once immensely popular, but died out in the 1970s or before (with occasional revivals, of course, like the recent remake of True Grit).
But what a comment. Westerns, as a genre, rarely (I think it might be never, but maybe some Western fan can correct me) have slaves in them at all, never mind as central characters. (There are black characters, occasionally – comedy buffoons with wide eyes and shuffling feet — but not, I think, acknowledged to be slaves).
Westerns certainly never have slaves or ex-slaves as heroes, riding horses, shooting guns, and exacting terrible vengeance on plantation owners.
Foxx’s Django is an avenging angel. There is — not quite the climax of the movie, but towards it — the inevitable set-piece Tarantino gore fest (as you would expect, both bloody and played for jokes). And you want him to blow these evil motherfuckers away. You root for the massacre. It’s exhilarating.
I don’t think, here, it’s as successful as the massacre in Inglorious Basterds (where the Nazi leadership is taken out) —which (for me, anyway) makes you reflect on your own bloodthirsty emotions; but it’s not, either, as purely ridiculous and jokey as the bloodfest in Kill Bill I.
But I don’t see that it trivialises anything. It is extremely entertaining — but how is it a valid criticism of a film maker that his film is too enjoyable? It’s not very sophisticated — Django is the good guy, the slave owners are the bad guys… But that’s how Westerns work; it’s pretty much the point of Westerns, except in the classic Western, Good is signified by white (hats, usually), and Bad by black…
Tarantino has said, rightly, that there’s nothing in Django Unchained that’s remotely as violent as slavery was itself. And it includes some marvellous — though very bloody — dramatisations of what slavery actually meant: a runaway torn apart by dogs; slaves forced to pummel each other to death for their owners’ enjoyment.
There is, I’m sure, a great film yet to be made about the experience of slavery in the US. Jonathan Demme’s Beloved, based on Toni Morrison’s novel, was leaden and dull; Spielberg’s Amistad was simply untruthful about the abolition of slavery. Django Unchained is not that film. But it’s a tall order for any film maker — to make the definitive statement about a vast historical experience.
There can be no doubt who wins Person Of The Year as far as I’m concerned: Malala Yousafza , anti-fascist heroine whose courageous stand for human rights against the Pakistani Taliban (TTP) nearly cost her her life.
A Pakistani writer, Saroop Ijaz, put the feelings of all civilised people into words:
There are those who are trying to inject complexity into the debate and some of them unwittingly are becoming apologists for this mindset of murder and blowing up girls’ schools. Yet, there remains very little room for complexity. It can either be Malala’s Pakistan or TTP’s Pakistan, it cannot be both. This should not be a choice. A Pakistan without Malala and her other fellow girls fighting for education will not be worth living in. I know binaries are supposed to be lazy and not nuanced enough, however, a 14-year-old child is shot in the head for “promoting secularism”. There is no provision for nuance. One has to set one’s face against this and summon all resources to fight. The debate on drone attacks can and should continue. However it has no bearing on our responsibility to fight these medievalists. They should be fought and eliminated — not negotiated with or mollycoddled. Firstly, negotiation is not possible. Secondly, and more importantly, negotiation with them is immoral. An attack on our children is as direct and frontal as an assault can be. This is not a question of politics; it has become a question of survival. The fight should begin by naming the enemy loud and clear, i.e., the TTP and their ideology of hate.
It is of some consolation to see the army chief condemning the assassination attempt on Malala. However, mere condemnation is not enough. The Pakistan Army has to stop the policy of considering the terrorist, any faction or network as “strategic assets”. The mindset has to be fought and fought as a whole and conclusively. It is now a choice between our children and these “strategic assets”. The Pakistan Army has, the over the past three decades, contributed to this ideology of jihad. For this reason, it also has the additional responsibility of erasing this misdeed and fighting these monsters.
George Orwell, writing about a young soldier of the Spanish War, wrote: “But the thing I saw in your face, No Power can disinherit; No Bomb that ever burst; Shatters the Crystal Spirit.” To understand Orwell’s words, have a look at the face of that child and the sparkle and resolve in her eyes. We are not Malala, but we should be, we can try. Let us hope Malala lives long enough to see her Pakistan.
Read the full article here
From the International Alliance in Support of Workers in Iran (IASWI):
Reza Shahabi, an Iranian labour leader imprisoned since June 2010, went on hunger strike on 17 Dec 2012 to protest against mistreatment by jail guards as well as prevention of his medical treatment by the judicial authorities.
Reza Shahabi’s physical conditions have deteriorated. He has announced that he will refuse taking his medication and eating food until he is allowed to be transferred to a hospital outside prison for complete treatment.
Mr. Reza Shahabi who had gone under major surgery of his neck, and according to doctors’ recommendations was in need of at least “two months rest at home”, and “incapable of withstanding any further punishment,” was sent back to Ward 350 of Evin prison on August 14, 2012. Since then, his health deteriorated significantly. In addition, his jail guards have be very insulting and he has been threatened recently by one of his guards. Reza was taken to hospital on December 15, 2012 but the jail guard accompanying him refused to allow him for proper examination and forced Reza, with threats of beating and assaulting him, to go back to prison.
Reza Shahabi is the Treasurer and Executive Board member of the Syndicate of workers of Tehran and Suburbs Bus Company, which belongs to the Municipality of Tehran and has more than seventeen thousand employees. All Executive board members of this union have been persecuted, dismissed and many were jailed since the formation of the Syndicate in 2005. He has recently been sentenced to 6 year imprisonment and five year ban on all union activities as well as 7 million Toman fine; the appeal court seems to have confirmed his sentence for four years imprisonment, five year ban on all union activities and 7 million toman penalty. Reza Shahabi’s health deteriorated significantly after severe beatings and mistreatment following his arrest. The authorities of the Islamic Republic of Iran are directly responsible for any consequence resulting from continued imprisonment and mistreatment of Reza Shahabi.
Below: sample protest letter. Reza Shahabi must be immediately released and promptly treated.
I (we) are writing to protest the continued persecution of labour activist and the gross violation of workers’ rights in Iran. We continue to witness many labour activists brutally persecuted and unjustly imprisoned in Iran. In particular, I am seriously concerned about the health and well being of Reza Shahabi. Reza Shahabi, the executive board member and treasurer of the Syndicate of Workers of Tehran Bus Workers’ Company, has been incarcerated for more than two and half years. Shahabi was severely beaten during his interrogation in detention. He underwent cervical spine operation on July 24, 2012. Medical doctors have been recom- mending treatment of his back as well. Contrary to doctors’ recommendations, Shahabi was sent back to Ward 350 of Evin prison on August 14, 2012. Since then, his health has been drastically deteriorated. On December 17th, 212, Reza Shahabi went on hunger strike to protest intimidating behaviour of his jail guard as well as the continued lack of proper medical treatment. He has also refused to take any medication.
I (we) strongly condemn the unjust arrest and sentence against Reza Shahabi and other labour activists. I (we) also denounce ongoing persecution and arrests of labour activists in Iran. I (we) demand the immediate and unconditional freedom of Reza Shahabi and all detained labour activists in Iran.
Please send your protests letters to: email@example.com, firstname.lastname@example.org, email@example.com; firstname.lastname@example.org; email@example.com, firstname.lastname@example.org, email@example.com, firstname.lastname@example.org; email@example.com; avaei@Dadgostary- tehran.ir; firstname.lastname@example.org; email@example.com; CC: firstname.lastname@example.org